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The Record Newspaper 04 April 1931

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THF RECORD.

Saturday, April 4, 1931.

Some Paintings of the Risen Christ (By Louise Crenshow Ray, in "America.") Although the Resurrection of Christ is not described by the Evangelist, and apparently was not witnessed by human eves, ancient masters, in their religious and artistic zeal, did not allow this limitation to prevent them from depicting the scene upon canvas. The paintings of the Resurrection only vary as to minor details; Christ is almost invariably conceived as bearing His Resurrection flag, with the red cross upon a white ground. He is thus represented in a little painting by Francesco Mantegna, in the London National Gallery. A mass of hollow rock in the centre of the picture contains a marble sarcophagus,upon which stands the Risen Saviour, partially clad in a red mantle. His right hand is raised in benediction, while in his left is a tall rod surmounted by a cross composed of golden balls, with a red-cross banner attached. Below lie four sleeping soldiers, while a fifth seems to keep watch. A slender tree closes the picture to the The serene sky indicates adright. vanced dawn. Perugino, in his painting which hangs in the Vatican, depicts Christ as rising in a mandorla while an angel approaches upon either side in adoration Beside the altar-shaped tomb below. one soldier, said to be a portrait of Perugino himself, is fleeing; one clutches his sword as in a terrified dream. while another, said to represent Raphael, is a slumbering youth. The subject has also been treated by del Garlx) (Florence), Rembrandt ( Munich!. Sodoma (Naples), and f , eral times, though not successfully. i Tintoretto. Albrecht Durer's Resurrection in his "Greater Passion" is a powerful and impressive picture. Owing to the Vurgate rendering of Christ's words to Mary Magdalene when He appeared to her in the garden, the painters have failed to observe that the more literal translation of the original Greek words is, "Be not grasping hold of me," rather than, "Touch me not." so for the most part their paintings have but little meaning. The deep lesson implied was that Christ's bodily nearness and earthly affection were vanished with the past, while the spiritual union could not begin until after the Ascension. Mary was yearning for the human Jesus—He pointed her to the Divine Christ. Thus did He warn His Church at His earliest appearance, not to revere His human form to the exclusion of His Divine Perosnality,

painters. Of the two, Romanino had more fascination and superficial cleverness, but Moretto possessed deeper qualities which Romanino never attained. Romanion's "Supper" shows a simple room, a swallow upon her nest; humble accessories upon the table; but the serving boy, with his crimson cap and white feather, as he turns to look at Christ, out of a corner of his eye, displays a touch of RomanMils fantastic cleverness. Bellini's masterly Supper at Emmaus in the Church of San Salvador at Venice is considered one of the first paintings in Italy. A noticeable feature is the grandeur given the head of Christ. The Venetian school, including Titian, usually treated the subject with earth.

the Gospels dwell upon the physical details of the occurrence—it is not even mentioned by St. Matthew; St. Mark s tates that Christ was taken up into Heaven. St. Luke seems to imply that the Ascension of Christ's glorified body was not actually witnessed by the disciple!: :"And it came to pass while He blessed them, he was parted from them and carried up into Heaven." It is doubtful whether the Scriptures warrant material delineation of this scene except by such symbols as the early Christians used in the Catacombs. It is not one of the more frequent subjects with painters. Even the irreverent familiarities of the seventeenth and eighteenth centuries were awed by this transcendent mystery which gave them

THE RESURRECTION OF CHRIST. "And they went out quickly from the sepulchre with fear and great joy, running to tell his disciples. And behold. Jesus met them, saying: All hail. But they came up. and took hold of his feet, and adored him."— Matthew xxyiii., SW ft. commonplace surroundidngs, but avoided the vulgar realism of many artists. "The ruffian Caravaggio." as Ruskin terms him, treats this theme in the most realistic fashion, without a trace of sacredness or devotion—the thing we notice first is the obtrusive roast chicken upon the table. Rembrandt pictures deep reverence of feeling in the attitude of the disciple whohas recognised Jesus and clasps his hands in adoration. The other disciple, as yet unconvinced, leans upon the arms of his chair, his questioning eyes fixed upon the Master's face. There is an expression of ingenious curiosity upon the face of the serving boy. Still more admirable is Rembrandt's conception of the Risen Saviour --a mysterious radiance beams from His pallid face: the parted lips, the glassy eyes that have looked upon death are unforgettable. By some s trange magic of art, Rembrandt was enable to breathe into our hearts the Divine picture insignificant in appearance, without beauty of background or accessories, subdued in colour, and almost awkward in treatment.

Although Titian's. "Noli me tangere," in the London Gallery, is remarkable from a technical standpoint, it lacks t he reverent feeling displayed by some of the earlier painters. Christ is partially robed in white, and a hoe is unnecessarily placed in His hand, as Mary at first supposed Him to be the gardener. The golden light, the blues and olives of the landscape, together with the crimson of Magdalene's raiment, combine a feast in emotional beauty, which emphasises the feeling of this woman who breathes out her soul in the word, "Master," as she kneels before Him. In a curious picture by Jacob Cop r elisz, Amsterdam, dated 1507, Magdalene is richly dressed in semi-royal costume, but with her traditional blonde hair, falling loose from an elaborate head-dress worn by ladies of high sta"The Incredulity of St. Thomas," tion. Her pyx, a handsome vase, forms the subject of a superb group in stands beside her on the ground. The bronze by Andrea Verrocchio, preservSaviour holds a spade in His left hand, ed in the Church of San Michele, Florwhile His right hand is placed upon ence. The majestic Risen Saviouh is the penitent's head in benediction. represented as drawing aside His robe This fact renders the conception entirewith His left hand, while His right ly cut of keeping with St. John's ver- arm is raised appealingly. The Apossion of the occurrence: "Touch me not, tle, a noble figure, gazes with deep for I am not yet ascended to my reverence at the wound in the Master's Father!' side, and holds back His robe that he Francesco Nlantagna's "Noli me tan- may see it clearly. gere- is interesting for its incidental Duccio's interpretation of this scene symbolism—a vine, rich with purple is astonishingly fine and The clusters, hangs over the figure ci hesitation of St. Thomasbeautiful. is Chris, symbolical of His words, "I am ' Ti a truly marvellous fashion: expressed the true Vine." The dead tree which ering action, the timidity of the wavthe Saint supports the vine represents the dry as he dares to place his finger in the and withered stock of Judaism. Upon sacred wound, are intensely impressive. one side, a bird defends its nest against The figure of the Saviour with a serpent, on the other side is a bee- arm possesses great majesty uplifted and dighive. nity, hut His expression is gentle and No scene in the life of Christ is more benevolent, The folds of popular in art than His supper with are illumined by lines of His raiment gold in the two disciples at Emmaus. Among B yzantine manner, to indicate His the many painters who have dwelt glorified body after the Resurrection. upon this scene, Moretto, Romanion, The Ascension is a subject more Bellini, and Rembrandt probably ac. wisely left unpainted unless treated in ccmplished the most outstanding re- a purely symbolical manner, as there sults. Nforetto's "Supper" hangs close is nothing in the Gospels which sancbeside that of Romanino at Brescia, tions the concept that Christ rose slowand only at Brescia can one form an ly and risibly through the clouds, beadequate estimate of these two glorious for the eyes of His disciples. None of

scope for that crude realism in which too many of them were wont to delight. Perugino's famous painting of the Ascension at Lyons is noticeable for the fact that the ascending figure of Christ is encircled by a wreath of Cherub heads. Painters usually associated angels with the Saviour, so when they began to depict the Ascension, .they were naturally led to suf.mund it with the ministrations and forms of angels, although the SCTir ture which relates how celestial b • sang at His birth, does not expressh: s tate that they were seen or heard by mortals, The subject has also been treated by Giotto (Arena Chapel). by Correggio (Church of Evangelista, Parma), and by Tintoretto (Scula di San Rocco). The last named painting is a unsatisfactory as Tintoretto's other representations of the scene. He seems more interested in details than in the truths which he meant to convey. The great significance of the Ascension is that Christ has taken into the Godhead His very Manhood, and that Ile will remain in the heavens forever, thrmighout all eternity, together with His Blessed Mother, to make intercessif ,r those who acknowledge I

the weakness in strength that I cry for My flesh that I seek In the Godhead! I seek and I find it! Oh Saul, it shall be A Face like my face that receives thee; a Man like to me Thou shalt love, and be loved by forever; a Hand like this hand Shall throw open the gate of new life to thee! See the Christ stand!" "

ANGEL PROTECTOR AGAINST LONELINESS. Loneliness is one of the dangers which we have to fear because of the inability of our moral nature to cope with the adverse forces of the invisible world: and, to meet this danger, the provident love of God has given us our Guardian Angel. Ever at our side there is a golden life being lived. A princely spirit is there who sees God, and enjoys the bewildering splendors of His Face, ever there where He is, nearer to us than the limits of An unseen our outstretched arms. warfare is raging round our steps, but that beautiful bright spirit lets not so much as the sound of it vex our ears. Ile fights for us and asks no thanks, but hides his silent victories and continues to gaze on God. His tenderness for us is above all words. His office will last beyond the grave, until at length it merges into a heavenly equality, when on the morning of the Resurrection we pledge each other in those first moments to an endless blessed love. Till then we shall never know from how many dangers he has delivered us, nor how much (if our salvation is actually due to him. Meanwhile he merits nothing by the solicitude of his office. He is beyond the power of meriting, for he has at• tam ed the sight of God. His work is simply a work of love, because his sweet presence at our side he knows to be a part of God's eternal and creative love towards our particular soul. SOCIETY OF ST. VINCENT DE P AUL, WA. (Incorporated). CENTRAL OFFICE: C ATHEDRAL HALL, MURRAY ST. This Society exists for the purpose of performing works of Christian Char, ty, and has the approbation of the Holy Father and the Hierarchy ane Clergy throughout the World. Funds are needed to enable the work to be adequately carried out and the Society invites persons elute making their Wills to remember and assist the Poor by making Bequests it

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THE RECORD.

Saturday, April 4, 1931.

MODERN DISCONTENT Fidelity to religious principles was urged by Cardinal O'Connell, Archbishop of Boston, U.S.A., in an eloquent discourse to the members of the Holy Name Society in Boston. Veneration, he said, was the first act of Religion; without veneration there is no true reliigon. He urged his hearers to increase veneration for Almighty God through the honour paid to His Son. One of the diseases of the day, said They His Eminence, is discontent. call it "unrest." Call it what you will, the real root of the problem is disconYou look out on a world in tent. which no one is satisfied with his position in life. The times are so agitated one scarcely knows what is going to happen to -morrow. Every country feels it and to such a degree, that almost no Government feels safe. The result is Without that there is no stability. stability, or law and order, there can be no peace in the individual, in the household, or in the nation. Of course this is really a sort of contagious disease that seems to be traNOne elling fast all over the world. is never at rest, the mind is always in a turmoil, the heart is always in a fever and the whole condition becomes utterly abnormal. The people are so r estless that they are fatigued even though they are doing nothing. This What is the is a terrible condition. remedy? First of all, what is the cause: what is really back of all this discontent? It is the lack of faith. When we understand the purpose of life here-below and the destiny of the hereafter, we come to the realisation that we are creatures of God. The understanding of our destiny We are glad to acbrings us peace. cept any blessings God sends to Us. Such a realisation does not bring fever, nor discontent—ambition that is never The nearer we approach satisfied. The Throne of Almighty God and the better we understand the benefits of the Supreme Being, the more humbly we accept whatever happiness He gives us in this mortal life and the more courageously we strive for the happiness that is eternal. This continuous striving, without a purpose or an end, is striving for what? The great purpose ought to be happiBut that ness, personal happiness. can be had in every walk of life if only the conditions satisfy the aspiration of the soul. Now, without religion this is impos. sibls, for when a man begins to think that all there is in life is what he sees before him he is striving for things that he can never attain, and he is striving in vain, because life is so short that before he knows it it has all passed. That is the cause of universal discontent. Men have forgotten God. They are absorbed in petty trifles of the day. The gift of eternal life which Almighty God intends to confer on them at the end is worth striving for. but because they have no faith they tail .to appreciate its true value. You will find to-day that this adherence to religion is regarded as oldfashioned. It is not. It is the only solution of the riddle of life, the only remedy for discontent. Tolstoi, in one of his realistic sketches of Russian life, tells the story of a peasant, who, learning of the Russian tradition that a farmer could claim all the land he travelled over in one day. made the deposit of the equivalent of 1.000 dollars_with the authorities that were to check up on the amount of land travelled which was to pass into the peaasnt's possession at nightfall. The peasant arose early and started out briskly to walk as far as he could. so that he would become a great farmer with a large tract of land. He travelled far into the day. Realising that he could only walk from sunrise to sun. set and must be back with the checkers at nightfall, he turned and began the r eturn trip. He saw dusk approaching and toiled on zealously in order to be back before sunset, and claim his land and his 1,000 &liars deposit. He trudged along as the sun was setting, and finally after a tremendous effort, reached the starting point, only to fall dead from exhaustion at the moment the goal had been reached. whereupon the checkers calmly said that he did not have the land that had been traversed, and they kept his 1,000 dollars deposit. That represents in a very graphic way the conditions of unrest and di-content to-day. Men are never cl): fled, they are always running and ways, grasping, with fear in their heart.z lest they may lose Finally, after it i • all over, what is it? The grave, and that is the end. the inevitable end of all fooliA ambition. That is the end of discontenment

that never knows peace. That is The End of All This Unhapiness, that is pursued without thought of the happiness that is the gift of God. We should realise that all happiness is from God, and that our first duty is to Him. My dear men of the Holy Name, our Blessed Lord has shown the way. He gave us the only true philosophy or life. He taught us to bear the burdens of life as they come, with a cheerful heart, with complete submission to God's will, and to go on in whatever position we find ourselves in working out, first, our salvation, and then the happiness of a life that knows, loves, and serves God first, last, and all the time. That is what faith teaches us, day by day, hour by hour. From the time we were children we learned this lesson, but the world has forgotten it. Yet men will have to pay the price when they finally realise that all their efforts are of no avail. But even if they attain something of the riches of the world, or some of the honours of the world, it is all ashes in the end. without God's blessing. We have eternal life to live for. There is the great end. We should bear our burdens bravely and thus understand something of the suffering which •Christ underwent for us. Beyond the grave is the kingdom of God and eternal life. Who but a fool would hesitate to choose between one and the other? Oh, yes, we make our mistakes: we are not always as keen in our fidelity as we might be. Almighty God understands that. He knows how frail human nature is and to that end insti• tuted the Sacrament of Penance, m which man bows down to the earth in humility, but rises up with the Strength of God. That is the Catholic life, and there is nothing else worth having. nothing so completely satisfying. Now, my dear men, there are millions who are disseminating this gospel of discontent. They are enemies of God. Men of the Holy Name, why have you not as much zeal for the laws of God as His enemies have for their gospel? Why cannot you spread it as they who are trying to destroy all government, fancily, faith, and religion. Spread Their Nefarious Propaganda? Let us not be cowards in human life, but with a courage that comes from God's grace, face our cross with peace of mind and contentment of soul. That is happiness. Go out and preach that gospel, a, these enemies of God and mankind are preaching their gospel ,bringing about dust and ruin. There can be no government with these propagandists constantly undermining laws: there can be no peace until the peace of Christ reigns again, and you, my men, must be the apostles of that peace. By the power of heaven go forth with that s trength in your hearts. If you are men of courage and are completely dedicated to that gospel. we are sure of the welfare of America because, after all, these enemies of God are cowards, who work in the dark. secretly and sometimes violently. Me:1 of God, men of the Holy Name, go forth before the whole world with faith in your heart to preach the gospel of peace and contentment. This is my message to you: stand firm; show Your faith in God, and be a tower of strength. for contentment and happiness here below is a' pledge of your e ternal hereafter.

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THREE

Catholics Watch India Educational Policy

Madras (India).—The Archbishops of Madras and Pondicherry, the Bishop of M ylapore, and representatives of twelve dioceses in Southern India took part in the fourth general meeting cf the Catholic Educational Council, held at Mylapore, the third week in December. The chief business of the meeting was the critical examination of the policy of the Government of Madras in regard to elementary education and its probable effects on the future of Catholic schools.

Resolutions were passed emphasising: (1) The need for an educational survey in each diocese as a preliminary to properly locating higher elementary schools, converting inefficient schools into junior schools, or developing them into efficient schools with five standards and trained staff: (21 the necessity of creating a diocesan elementary education fund and the appointment of a full, time Diocesan Superintendent of Schools in each diocese to bring schools up to the required standard of efficiency: and (3/, the need of calling upon tie Executive Committee and the Catholic members of the Madras Legislative Council to watch present legislation and safeguard the fundamental rights of Catholics to run their own schools. The policy of. the Government is to start central schools with properly equipped staffs and large numbers

children in important localities, and eliminate small and inefficient schools. How gravely this policy affects Catho. lie schools is illustrated in the contemplated action in a Catholic fillage The Govof the diocese of Nellore. combine ernment has decided to schools of different denominations into one in Polur, Kurnoon district, where there are four schools, one Catholic, and Hindu, one Mohammedan, and one Protestant. The Protestants (Society for the Propagation of the Gospel) have been approached on the subject and have agreed, though not officially, to undertake the management of the proposed central school. Classes are to be allotted to buildings according to numbers. Thus, if the Catholic school has a larger number in the second class, the children from the other three will be housed along with their teacher in the Catholic school, and vice versa. The only religious training to be permitted in school hours is "moral ethics." Failure to co-operate with the scheme when put in operation .means deprivation of Government recognition and grant. The consequences of the local arrangement if carried out will be that Catholic children will be subject to a nonCatholic teacher; a non-Catholic teacher may be incorporated in the Catholic school, becoming even headmaster; and Catholic nuns may be compelled to teach in a non-Catholic school.

Catholic Missionaries Honoured by Governments R ome. The follc)wing decorations have been recently conferred by the respective governments on Catholic priests, nuns, and lay-workers in the mission fields: His Lordship Bishop Andrew Jamsseam 10.M.Cap.. veteran Vicar Apostolic of Galla. in Ethiopia. Africa, has been advanced from Chevalier of the Legion of Honor to Officer. This distinction comes close upon that of Commander of the Star of Ethiopia recently bestowed on him by the Emperor of Ethiopia. " The Cross of the Legion of Honour has been conferred on Sister Blanche Tremeau, in recognition of her 30 years' labour among the lepers in the. Mandalay Asylum, Rangoon. Dr. Windericks, of the White Fathers' Mission at Lake Albert, Belgian Congo, Africa, has been honoured with the Civic Cross, First Class, by the Belgian Government. The Cross of Chevalier of the Order of the Crown was granted by His Majesty King Albert of Belgium to Father de Jonghe d'Ardoye. Director

General UI the Chinese Catholic Youth Movement, Father Cadiere, M.E.P.. of Hue. Indch China, has been named Chevalier of the Legion of Honour. Father Cadiere is well known for his historical works on Indo-China. The decoration of the Orange Nassau Order was conferred by the Governor of Curacao. Dutch West Indies, in the name of Her Majesty the Queen of Holland. on Father Euwens, Director of St. Elizabeth's Hospital in Curacao.—Fides. Is your wife having any success in learning to drive the car?" "Well, the road is beginning to turn when she does." THE WA. DAIRY. W ANNER00 ROAD, OSBORNE PARK. D. KEANE, Proprietor. Pure Milk Delivered Twice Daily t o any part of the City, direct f rom our own Cows to Customers. Supplying the Convents and Colleges. Tel. 114331.

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THE RECORD.

FOUR

Around the Catholic World IRISH CAPUCHINS FOR RHODESIA The Irish Province of the Capuchins has received from the Holy See the assignment of a mission field in Northern Rhodesia. A pioneer group will work in the western half of the Apostolic Prefecture of Broken Hill under the Polish Jesuits until such time as it feels prepared to take full charge of the area. It is hoped that their coming will make it possible to send a priest .perrnanently to Barotseland, where the Paramount Chief, Yeta III., who is a Protestant, has petitioned the Governor-General of Northern Rhodesia to facilitate the establishment of a Catholic mission. AT MISSION TURKS STRIKE SCHOOLS. A serious menace to the Catholic schools in Turkey and in other Balkan countries is contained in the decision of the Turkish Minister of Instruction to secure a law forbidding children to attend elementary schools belonging to foreigners. For several years, the law requiring teachers in schools belongine to foreigners to be appointed by the Government has been a cause of many difficulties in the Catholic schools. The new law, if passed and put into operation, will mean the closing of the elementary school.: founded by the missionaries. DIED AT 109—BUILT OWN TOMBSTONE. Mr. Christopher Kirgan, a well-known and popular Irish commercial traveller, He was has died in his 104th. year. a native of the Dunloy, district of County Antrim. Fifteen years ago he erected a marble monument for himself in the burying-ground of the Church of Our Lady and St. Patrick. Ballymoney. SYRIANS HONOUR LITTLE FLOWER. Celebrations in honour of the "Little Flower" were recently held in Jerusalem, under the presidency of Mgr. Bar. lassina, the Latin Patriarch. A statue of the saint was carried in procession to the new church of the Syrian Catho. Addresses lics, and there enthroned. were made in Arabic and French. Participating in the ceremonies were the Syrian Catholic seminarists of the Mount of Olives, and the Syrian Catholic Archbishop of Homs, who for some years was the Patriarchal Vicar for the Syrian Catholics in Jerusalem.

meats by his Bishop and friend, Mgr. Costes. He held out his hands for the holy oils whilst he was receiving Extreme Unction, and repeated at its conclusion: "May God's holy will be done.

Defender of Papacy Acquitted in Indian Libel Suit Ernakulam (India).—Mr. I. C. Chakko, Catholic author and defender of the Papacy, was acquitted by Mr. N. S. Raman Pillai, First Class Magistrate of Ghengannun Malabar, India, on January 6, in the libel suit instituted against him and his printer. by Mr. Daniels, anti-Catholic writer, of the Reformed Sect of the St. .Thomas Christians. The case, which lasted a year and a half, was one of the most sensational in Malabar in many years. Six lawyers, including the leading Hindu criminal lawyer of Travancore High Court, appeared for Mr. Chakko. The acquittal is hailed by the Fides correspondent at Ernakulam as equal to the recent submission to Rome, in September. 1930, of the two Jacobite bishops. Mar Ivanios and Mar He writes: Theophilus. "It was a glorious triumph for the Catholic cause. Just as the submission of Mar Ivanios is a great blow for the Jacobites (Schismatical sect. counting 400,000 in NIalabarl, so the acquittal of Mr. Chakko is an equally severe blow f or the Reformed Mar St. Thomas Sect, numbering nearly 100,000 of The the St. Thomas Christians. case is a great blessing in disguise. People who were so far placing implicit confidence in the writings of Mr. Daniel, who is a very columinoils anti-Catholic writer, have begun to distrust his assertions. The case has helped to create an enquiring spirit among the Reformed Sect. They are eagerly reading the dozen or so Catholic books published in refutation of Mr. Daniels' work, 'The Primacy of the Pope ." Mr. L.C. rhakko holds the office of Director of Industries in the State of Travancore, and is the first Catholic layman of Malabar to be educated in England. A writer in both Sanskrit and Malayalam languages, he jumped into the fray when Mr. Daniel's book attacking the Papacy aroused a storm of controversy. It was Mr., Chakko's pamphlet, entitled "The Papacy." that caused the lawsuit, the antiCatholic writer claiming it damaged his position as writer, critic, and historian. Catholics of the SereMalabar rite in India number approximately 450,000, under one Archbishop fat Ernakulaml and three bishops.—Fides.

Saturday, April 4, 1931.

reau constituted to check the white slave traffic two special detectives, charged with ferreting out and reporting the places where licentious pictures and writings are sold. In pursuance of a royal decree, Mynheer Donner has also appointed an advisory board empowered to pass judgment upon the character of the publications reported. Newspapermen, artists, psychiatrists, social workers, and jurists are represented on the Morality Bureau. The courts have further been notified that their activity against pornography is not to relax because of the powers conferred upon the Bureau. IRISH-AMERICAN PIONEER DIES AT 98. Patrick Henry Rahilly, a noted Minnesotan legislator, philanthropist, farmer, pioneer, died recently at Lake City, Minnesota, U.S.A. The death of Mr. Rahilly, who was ninety-eight years old, closed a distinguished career. Born in Limerick, Ireland, he went to America when he was fourteen years old. Three years later he left his family and settled in New York as a farmer. After some banking experience in the east, Mr. Rahilly returned to Minnesota, acquired some land and continued to add t o it until he possessed a farm of 1,600 acres, considered the finest of its kind in the locality. In 1874 Mr. Rahilly served his first term in the State House Four years later of Representatives. he was returned to the same office, and in 1879 served in the State Senate, later becoming again a member of the Lower House. In 1925 he was made a Knight of St. Gregory the Great for "his unblemished character and constructive interest in civic and church affairs." A £1,200 pipe organ was one of his gifts t o St. Mary's parish. Mr. Rahilly was said to be, at the time of his death, the oldest Knight of Columbus in Minne:ota. -TUMULT IN THE SOULS." The newspaper "Osservatore Romano?' in returning to the Pope's ancure of cinemas and vaudeville performances in Rome. states, says a Vatican City message: "The censor's work is negative, as the display of nakedness in vaudevilles is becoming more audaci• ous. and is creating tumult in the soul': and sowing ruin. People now learn the mysteries of life in the cinemas. Dances flourish in full triumph of sensuality."

PAY MILLIONAIRE COULDN'T ELLS ROOM RENT. Ileeman Wellenbrisk, with property valued at more than 1,000,000 dollars, appeared before Vice-Chancellor Alonzo Church, at Newark, NJ., recently, to report that he had not money enough Mr. to pay the rent of his room. Wallenbrisk has more than 10,000 dollars in the bank, possesses a major interest in two theatres in Montclair, and has securities listed at more than 400.- FAMOUS ITALIAN CASTLE. 000 dollars, but his entire estate, he The work of restoring the mediaeval says, has been sequestered in his wife's , 'astle of Maschia Angioino—otherwise He known as the Castel Nuove—at Naples. suit for separate maintenance. has been forced to pawn his jewellery, has been almost completed. The castle he told the court, and has no way of was built in 1283 by Charles I., after The - the design of Giovanni da Pisa, but getting any additional money. court gave him an order requiring Mrs. most of the present works date from Mellenbrisk to show cause why Mr. 1546, under Pedro de Toledo. Charles Wellenbrisk's 10,000 dollars bank ac- HI., of Bourbon, gave it its present count should not be released. rorrn. Two round towers capable of threatening the city, were demolished BACK TO THE FAITH. in 1862. In 1442 a triumphal arch, with bronze gates. valued at many Mr. Basil C. Floyd Andrews, a former Anglican clergyman, has been received millions of francs, was erected to eel& into the Church. The reception cere- hrate the entrance of Alphonsus 1. mony was carried out by Father F. into the city. Woodlock, S.J., at Farm-street Church. Mr. Andrews is a collateral descendant A GREAT CELEBRATION. The anniversary of the Encyclical. of Bishop Lancelot Andrews, who en"Rerun Novarum." issued he Pope gaged in controversy with Saint Robert Bellarmine. Born in 1886, and edu- Leo XIII in May. 1891. and which cated at Harrow, St. John's College, he elicited universal attention at the time received Anglican Orders in 1911, and and forms the basis of Catholic attihas served at Holy tnnocents, Ham- tude to modern labour conditions, wiff, mersmith: East Grinstead (as assistant as has already been announced, be chaplain to the Society of St. Mar- celebrated in Rome this year with spegaret1 : Christchurch Priory Church, cial ceremonies. It is the desire of the Holy Father that the teachings of Hants: Thurlaston, Leics., as rector; A shby-de-la-Zouch, as vicar; and Wan- the Encyclical of his great predecessor. tage, as chaplain of the Community of Pope Leo XIII shOuld be once More Mr. Andrews recalled in a special manner to the St. Mary the Virgin. it is now decided that a reguworld is a son of the late Rev. John Floyd A ndrews, vicar of Roxeth. Harrow, and lar committee will see to organise a a grandson of the late Charles Salis- programme for the visits to Rome. The bury Butler. M.P., J.P., D.I. His wife Catholics in all parts of the world are preceded him into the Church last invited to visit Rome, and a certain She, too, was received by number of important international pilTune. Primages will take place Father Woodlock.

The Cardinal bases his protest on the Catholic disapproval of cremation. In a letter to the Press, the Cardinal says it is just that the nation should desire to express its gratitude and admiration towards the dead patriot. The method chosen, however, should not have failed to respect the traditions of the country. Conceived in the form of funeral honours rendered to the ashes of a burned body, the tribute, declares the Cardinal, challenges the Catholic conscience, which disapproves of cremation. "The Belgian nation are not in sympathy with such an ill-placed demonstration," he says. "It runs counter to time-honoured usage and affronts common sense, since funeral ceremonies are meaningless after the destruction of a body by inceneration." RECEIVED INTO THE CHURCH. Mr. Morgan Morgan, the conservative candidate for the Upton Park Division at the last election in England, was received into the Church on Shrove Tuesday by the Rev. Father Sylvester, 0.F.M., at St. Anthony's Franciscan Church, Forest Gate. In the Capuchin College, Assisi, Italy, last month. Mr. Lloyd Burden Holsapple was received into the Church by Father Cuthbert. 0.S.F.C., and immediately afterwards confirmed by Bishop of Assisi. Mr. Holsapple is a graduate a Yale and Oxford, and was formerly minister of the Episcopal Church in America. CORRUPTION BY POSTERS AND PICTURES, The Executive of the Catholic Young Men's Society of Leeds (Eng.), have commenced a campaign against the objectionable pictures and posters so often displayed at cinemas and other places of amusement. It is a work which should appeal to the members of the society, said the national president. It is an appalling fact, he continued, that only two per cent of the films produced to-day could be considered, from a Catholic point of view, as fit to be placed upon the screen. Just Say-saw your ad. in 'The Record.'" " SHAMROCK"

TEA AND GRILL ROOMS. PRIEST BURNED ALIVE, WELLINGTON ST., PERTH, Canon Arnould. Vicar-General of Cambrai, met his death in a terrible SHERRIDAN, Proprietress motor car accident, being burned drivwas who Arnould, alive. Canon ing himself, had been on Church busi GLAD TO 'MEAT" YOU AT ness to Valenciennes, and was returning to Cambrai. where he was to celeMcGovern Bros, brate Mass. in order not to lose time vestmentc his on put already FAMILY BUTCHERS. had he His car struck a lorry and overturned. 636 BEAUFORT STREET, catching fire. Canon Arnould was pinMT. LAWLEY. ned underneath and was burned to 'Phone: 82838. death. -eir.1.5••••fenstivisurivrouvr....rommutinehoducreatio• .•. • 1 A CARDINAL'S PROTEST AGAINST REMATION. C A sensation has been caused in Br' glum by the public prniest made In (Late of Perth). Cardinal Van Roey. Archbishop of Ma ROAD BAKERY' ; WHITE THE 4' to a lines, at the decision of Parliament 5BUNUURY. accord a State funeral to the cremated remains of Lieut.-General Bernheim. I .. . . . . . iZelnieeen:L111,11111111111/ who led the Belgian Army in the War.

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HOLLAND REPRESSES PORNOGRAPHY. The Attornev.General of Holland Menheer Donner in order to combat more effectively the public exhibition and the sale of pornographic magazines pamphlets, and books, has attach• ed to the Government Morality Bu-

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FIVE

THE RECORD.

Saturday, April 4, 1931.

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Easter in the Land of Mary Most Holy *NHS* e

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A dim winding street in Seville. T hrongs of people standing silent, waiting. A movement at the further end. The light of candles flickering uncertainly. Priests and penitents. A rich catafalque. clouded in incense, bearing a figure of the Christ. Another, candle-lit, flower -decked, bearing His mother. A Keeling people, praying people. sharp song cleaving the air. This is Holy Week in Seville. It is a time of utmost solemnity. In the whole city. the bell of no church Soldiers carry their arms rerings. On versed, in token of mourning. Monday and Tuesday a play depicting the Passion is enacted in the Theatre of San Fernando. On Thursday and Friday all places of amusement which have not already done so are required to close; and on these days no wheeled traffic is permitted in the All through the heart of the city. week, and particularly on Thursday, black-gowned women go from church to church to visit the pasos and to pray. Qtdet, but Not Awed. The famous ceremonies which mark the end of Lent begin with the blessing of the palms—great golden fronds ten and twelve feet tall—in the Cathedral at 8.30 o'clock on Sunday morning. At Vespers that evening the sacred banner, vast and rich is unfurled before the High Altar and displayed to the people. Then from the various churches of the city come the processions, making their ways by devious routes towards the Cathedral. The order of every day is much the same. Through the sunny hours, the old town drowses. In the late afternoon, the humble folk crowd the streets. Those of the better class am pear at their windows. on balconies. or ( together with the tourists) fill the chairs set out to rent in certain open spaces. The mayor, with accompanying dignitaries, appears in a velvet. eirapedd stand set up before the Town Hall. They wait, all these people. with endless patience, for the coming of the processions which are the core of the week's rich pageantry. This waiting is a curious thing. There are thousands of quiet people among whom the vendors of sweetmeats, of balloons, of trinkets, even of water, ply their wares. There is little noise and no rowdyism. The people are quiet, they are even reverent. Yet there is in the atmosphere of these Sevillian streets nothing but the hushed awe that envelopes the religious expression of northern lands. The Rich Processions Begin. At sunset, or before, the processions But it is later, when the begin. streets are dusky, that they are loveliest. Down the narrow and winding A Calle de las Sierpes they waver. processional Cross. Men in the garb of Roman soldiers—their banners marked with the S. P. Q. R. of the Empire— recalling to the spectators the soldiers who went with Christ to Calvary. A Cross veiled in black. The rich banner of the Paso. Priests in sumptuous vestments. Thurifers swinging genEverywhere the Nazarenes, each Brotherhood in cassocks. of distinctive colour and tallest pointed caps, bearing wands or trumpets. or burning tapers, or extinguishing tapers. or carrying baskets of candles yet to be lighted. Everywhere, also, black-robed penitents, masked and walking barefoot. A drooping silken banner. Finally, the Pasos. On the first. the Christ is borne aloft, perhaps alone. perhaps with those faithful ones who were with Him on His crucifixion day. Of blood and agony, of the horror of that dreadful scene, the nakedness of Spanish realism spares us no last detail. On the other the Virgin stands beneath a rich canopy upheld by silver rods. , She is gowned in velvet heavy with broidery. She wears a golden c rown, she is loaded with jewels— those for which no place can be found on her person are heaped at her feet. Fresh flowers surround her (one hundred and twenty dozen white carnations is no unusual tribute) and myriad tall candles flicker before her. No peasant this, no brooding mother, but the most exquisite of ladies to whom these people, from of old, can scarcely dc sufficient honour. Seville, we must remember, was the home and breeding ground of the doctrine of the immaculacy. Not for nothing was the province called Tierre de Maria Santisima.

An account of the centuries-old Paschal Processions •6 in Seville, by Julia Nott Waugh.

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I nto the Cathedral. Down the length of the street of the Serpents the pasos waver, across the Place of the Constitution, finally down a narrow way into the dim vastness of Sevelle's great Cathedral. To the High Altar Mary and her San are Then out borne, obeisance is made. into the balmy night they are taken, and back to the parish church from whence they came. All the processions are the same in content-a float to the glory of Christ, another to His Mother. Always they bear those figures, always they are accompanied by priests and penitents The pasos are upand Nazarenes.

EASTER MORN The still, grey dawn is breaking in the east; Christ cometh; be not sad; And darkness fails and flies before His face— ilis light shall make us glad. 0 Lord, dear Lord, from out Thy garden-tomb, 'Mid quiet trees and flow'rs, Hast Thou come back, to change our night of tears To golden Easter hours? No dream is this; it is Thine own dear Self, That Voice, that smile we knew, These five love-marks, in hands, and feet, and side; 0 Lord, so kind, so true! What can we do, 0 human Heart Divine, To make Thee some return? Love should be met by love: then fire our hearts, Till like to, Thine they burn! --Dorothy Wayland. , .••••••• ••••••••••••••••rMv•a......Mar

borne on the shoulders of hidden men. who must stop frequently to rest. Their coming is uncertain. The waitThe halts are ing between is long. many and irregular. As earh procession passes there is a lightening of tension, a general movement in the crowd. People flock out into the streets at will. But always there is quiet. Now and again a man appears on a balcony. or perhaps stands in the street and raises up his voice in one of those poignant melodies that seem to cut the very air. Saetas, meaning arrows, they are called. They constitute the only breaks, but the people seem infinitely content to stand from late afternoon until far into the night, with processions passing at uncertain intervals.

arc wails oi sorrow. When the last ot the Nazarenes has filed through the Cathedral, there begins the Sermon of the Passion, which ends with the words "It is finished." But the drama of Holy Week is not yet ended. At 6 o'clock that afternoon the last of the processions move through crowds that are even more silent than those of the preceding days. This is the night of death. Twelve pasos file by. Then there is a sense of tightening tension. The officers of the municipality of Seville, at once splendid and dignified in gorgeous uniforms and multitudinous decorations, move sedately into view. The Roman soldiers follow. Then a young girl in white, with hair unbound, carrying extended the handkerchief of St. Veronica. Now the solemnest pasos of all, those presenting the Death and Triumph of the Cross and the Christ ensepulchred. Last of all, Our Lady of Solitude, Mary mourning her Son. The Saturday of Glory. Seville sleeps. The They pass. week of sorrow is at an end. The next day is the Saturday of Glory. In the Cathedral the "Gloria triumphantly swells in Excelsis" through vast nave and shadowy aisle, until the last chapel of the second Cathedral of the earth throbs with sound. Here, and everywhere in Spain, black veils are torn from altars, and pictures and carven reredos are revealed in all The their colourful magnificence. chimes of the Giralda ring out madly, and their chorus is taken up by every church in the town. It is a day of Once more peeling bells in Seville. there is the clatter of carriages and carts and trams in streets that have been silent. Easter is Resurrection Sunday. The first service in the Cathedral begins at 4.30 o'clock of a dark morning. At 10 o'clock there is the solemn beauty of Pontifical High Mass, with the Cardinal Archbishop officiating. In the early afternoon, all Seville Fewer ladies than is in the streets. yesteryear with tall combs and falling mantillas, fewer draped in gorgeous shawls. But always the vivid little girls from the tobacco factories. And still the folk from the province in Andalusian country garb. Whatever Costume they may wear. people of every degree, from the Duke of Alba to the poorest Carmencita. are abroad, mak-

Scions of the Royal Line Proud Heritage of Catholics. "We are not scayengfiers for the world's favour. We are Royalty, successors in the Royal line from the King of Kings." This declaration was made by the Rev. Father Owen Dudley, in the Town Hall, Gateshead, England. at a demonstration organised by the Hexham and Newcastle Diocesan Council of the C.Y.M.S. To-day non-Catholic bodies were becoming more and more absorbed into the world, levelling down to the world's level, waiting on the world's will, and always fearing the world's disapproval. The Catholic Church faced the worlri with her unity, and that amazing unity was visible to the whole world, while the other churches were hopelessly disunited and were contradicting each other. "Supposing I had half-a-dozen Church of England bishops sitting here," said Father Dudley. "Supposing here was sitting Dr. Barnes, next door to him the Bishop of London, and again next t o him Dean Inge. There are a Low Churchman. a Modernist Churchman, and a High Church Bishop all together. "Supposing I were to ask them 'What does the Church of England stand for? What does she teach? In five minutes or less we should be clearing this platform for the first round. They would be arguing their heads off as as to what the Church of England did stand for. Apply that to all the leaders of Nonconformist bodies and they would immediately disagree. "There is no unity of belief outside t he Catholic Church. The Catholic Church is one in her worship because she is one in her Faith. She faces the world with her holiness, her catholicity, and her apostdficity. "No national Church can be the international Church of Christ. The Catholic Church alone preaches to all nations. After centuries of persecution, she dares to rise again and set us altars against Protestant communion tables. The Catholic Church by her very daring proclaims herself the Church of Christ. "If we were turned out of this land t en thousand times, we would come back again time and again until the end of the world.

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These long familiar sights have a very personal interest for the Sevilbans. The pasos come from the various parish churches of the spectators. and many of them have descended from generation unto generation of these people. Quaintness of Tradition. The Christ of Great Power from San Lorenzo stands on a silver platform with an adoring angel at each comer. For all that, lie is a blood-stained, sweat-streaked sufferer, falling beneath the burden of His Cross. La Maracrena from San Gil is a young and supple woman of the people and the best loved of all the Marys of Seville. Her nearest rival, the Virgin from the Gipsy suburb of Triana, is taken. with a roll of drums at dawn, to pay a visit of consolation to the women prisoners. Upheld before the grim walls of the gaol, she is an object of anguished adoration. As for the Nazarenes, these Brotherhoods have been a part of the life of Seville for five hundred Years. Each procession comes from its parish church, makes its way by whatever route it will through the city. but turns at last into the Calle de las Sierpes, crosses the Piaza de la Constitucion, and proceeds to its ultimate goal, the High Altar of Santa Maria de la Sede. Good Friday is, of course, the climax of the week of mourning. The processions start at 2 o'clock in the morning and arc marked by an atmosphere of intense solemnity. They move through the crowded unlit streets The saetas

ing their way with enthusiasm to another procession of another gorgeousness--the colourful parade preceding the resumption of secular diversions.

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THE RECORD.

SIX

Saturday, April 4, 1931.

his will to overcome the pains and the help ourselves.. IN THE FOREIGN MISSION FIELD cannot aches' which trouble brings. Our own minds are given to exaggerWe all ( FIDES SERVICE.)

Outer World Brevities. Khartum (Anglo-Egyptian Sudan, Africa).—The persistence of the British Postal system and the complete isolation of some Catholic missionaries, are exemplified in the remarkable 20,000 mile journey of a letter from Italy addressed to "Father X., Catechumenate of the Immaculate Conception, Bin, Africa." The existence of this catechism school is known only to the missionaries in charge. "Bin" is not a town, but the name of a tribe living in the vicinity of Wau (the centre of the Catholic Vicariate of Bahr-el-Gazal), and does not appear on any map. The letter travelled, according to its. postmarks, to Cairo (Egypt), to Mombasa ( Kenya Colony), to Zanzibar (Tanganyika Territory), to the Cameroons ( West Africa), to the Cape of Good It was then Hope (South Africa). forwarded to the Colonial Office in London. which declared that a tribe called the Bid was to be found in BahrelGazal. Osaka (Japan) .- -A Catholic missionary in Japan reports one of the strangest ceremonies on record. In the Temple of Tennoji, Osaka, Japan, on December 3, a Buddhist service for the souls of torn-down buildings was held by the merchants in the business of selling such edifices. K umbalconam (India).—A new Indian congregation of lay brothers has been started at Kumbakonam, India, under the name of "the Sacred Heart The novitiate house was Brothers." blessed by the Right Reverend Monsignor Xavier, Administrator Apostolic of Kumbakonam, on December 10. Rabaul (New Britain. New Guinea). —Exceptional drought has been experienced during the past few months at Rabaul, chief city of the Vicariate of Rabaul. New Guinea, where the Fathers of the Sacred Heart of IssouThe Government dun are labouring. has taken the situation in hand temporarily by sending 300 tons of water by boat from Sydney. an eight-days' sea trip. Ernakularn (India) —Fifteen young women of the Malabar Coast of India, constituting the first group of Syrian Catholic girls for missionary work in other parts of the country, left Ernakulam, Malabar, to labour in the diocese of Vizagapatam, January 2. Under ordinary circumstances, they will never return to their own country. (Chihli. China) —The Suanhwaftt confidence of a Chinese Bishop. His that his Lordship Bishop Tcheng, pagan fellow countrymen would interest themselves in a Catholic library, where daily lectures were given, is being rewarded. The hall was opened. There is always an audience for the lectures: many of the listeners are examining Catholic doctrine: several have already given their names for instruction. Rome.—The address of His Holiness Pope Pius XI., radio-broadcast from Vatican City, February 12. was heard in the Jesuit Observatory at Shanghai, according to a telegraphic dispatch reThe telegram states: ceived here. "The reception was poor on 19 metres 84, but good on 30." Two vivid words added to the message described the The words effect on the listeners. A second comwere: "Viva Papa!" munication from Shanghai states that the newspapers gave prominent space to the message of the Holy Father. Rome.—The quiet and unsensational advance in the development by the Catholic Church of an indigenous clergy and indigenous sisterhood in missionary countries, is evidenced in a number Of recent first religious professions, which present a picture of progress in four countries. These professions, it must be stated, do not represent the first of any race or nation to become priests or religious, but merely of certain sections. or as members of particular orders or congregations. China reports the pronouncing of temporary vows at Ankuo on December 24, by the first eight novices of the "Brothers of St. John the Baptist," a Chinese religious Congregation founded by His Lordship Bishop Melchior Buen. CM., Vicar Apostolic of Ankua. Indo-China reports the simple profession. at Hue. on December 9, of the first five Annamite Brothers of the Redemptorist Order. Africa reports the profession. at Ouagadougou. in French West Africa. of the first seven African girls to become nuns as members of the Congregation of the Immaculate Conception. These pioneers were tried and tested during five years postulancy and two years' novitiate.

India reports the reception of the habit. at Lahore; on January 1, by the first Indian nun of the Congregation of the Sisters of Charity of Gand. Rome.—Exceptionally impressive are the statistics of the Franciscan Missionaries of Mary for the year 1930. In the care of the sick alone, 3,035,765 were treated, more than equivalent to nursing the population of the city of Paris or the entire Irish Free State, if every citizen were suddenly stricken. In various asylums. schools, work shops and such institutions, 66,000 children were assisted or educated. Fiftyeight hospitals cared for 78,725 patients; 123 dispensaries treated 2,952,482 people; eight leper asylums housed 1,959 inmates; and nine lazar-houses 2.500 inmates. Visits to the poor totalled 37,707, to the sick 191079, and to those in prison 25,203. Baptisms administered in danger of death by the Sisters amounted to 46,188, of which The Franciscan 35,521 were adults. Missionaries of Mary, with Mother House in Rome. have a personnel of 5,144, of whom 1,828 are labouring on mission fields. Departures for the missions during 1930 totalled 104. Curacao (Dutch West Indies).—The 75th. anniversary of St. Elizabeth's Catholic Hospital here was celebrated on December 3 by the presentation to the Sisters of a popular purse .of 12,000 Guilders, collected by a committee of Jews, Protestants. and Catholics. On the same occasion, His Excellency the Governor, in the name of Her Majesty the Queen of Holland, conferred on Father Euwens. Director of the Hospital, the decoration of the Orange St. Elizabeth's HosNassau Order. pital. which started modestly 75 years ago, is now a modern institution, with a staff of 52 nuns and 25 nurses. Path ents during the year totalled 2.643. with 488 operations. 204 births, and Besides the resi19,000 medications dents of the city of Curacao, with its thousands of employees in the petroleum and phosphate industries, the hospital also caters to the mans- travellers touching at this world port, at which boats of nine steamship lines call. Monrovia (Liberia .—Pioneer missionary work in the heart of the hinterland of Liberia has been inaugurated by the priests of the Irish Province of the African Missions of Lyons. The first priest left Monrovia, the capital of Liberia. on December 29 for KaFrom there kata. 30 miles distant. he will trek into the bush land for eight days' journey to Saklape, Sanaquern. and Tappi Town. Great hopes for conversions among the tribal villages are cherished by the missionaries.

Troubles Life with its troubles makes us doubly appreciative of its joys. How welcome the sun is after days of cloud and So, too, when the dark shades rain! of trouble disappear we are happy beings. There can be no disputing the fact that life brings with it a reasonable amount of trouble to each and everyone of us. You could search the world over and interview each member of the universe and all would confess to some sort of a worry or trouble. No one is absolutely happy in this life. It is one of the strongest arguments of the immortality of the soul. Emerson once made the statement that "Life is a festival only to the wise." and that because the wise accept life cheerfully and as it is, that they can smile and make it a festival. They They are are not blind to trouble. not without trouble. But they have learned the secret of facing it with courage and high hopes to conquer and make good. It is a pitiful sight to see a man give Poor creature, way beneath trouble. he must have been under the impression he was living in an Utopia, where trouble could not touch him. Yet when his idea has been wrong and he found trouble upon him, shivered and shrunk from it like a coward. How soon can a life be ruined by this delusion that trouble exists for someone else but not One stroke of misfortune for him? and the first trouble changes them completely to cynical beings with little to live for, and very little interest in life itself. We There is no escaping trouble. can not run away from it any more than we can hide from the sunlight and expect to live. The bitter is always mixed with the sweet. Yet embitterment is the worst method to use We might just when troubles come. as well give up and let the trouble

bury us as to give in and feel that we

A man is a hero who can command

ate the troubles which fall to our lot. No one else could suffer as we do. No one knows the agony of our hearts. We find ourselves in a self-pitying mood, and dwell at length upon our misfortunes. When, as a matter of fact, we could look about and be thankful that we have not another's troubles to bear; someone's who is far worse off than we. It is a case of struggle. It is either your victory over trouble or trouble's victory over you. We can decide which it will be. I have heard many people advise laughing at their worries and cares, trials and misfortunes; but who can do that? We are all human. There are all kinds of troubles, little ones and big ones. Some we can shake off very quickly and with little thought. Others, by their very nature are hard to lose and linger with us to annoy and worry. Troubles are like an army of enemies swooping down to conquer us, and we must confront them like a brave soldier. And with us we must carry the weapons necessary for defence if not conquest. Faith is the strongest and mightiest of all, and with it we can do wonders. It is a battle against self and especially pitying self. We cannot allow our fear to sap the vitality needed in combat. We must face the situation with high hopes, courage, and an abundance of self trust. There is often the suspicion that things will fail, that the outcome will be far worse than vou can imagine, that there is little need for any attempt to fight against trouble: and all these things are conducive to weaken our courage, to dampen our spirits and break our faith. We can look back now at any number of troubles and smile at our victory, laugh at our exaggerated ideas concerning the outcome. We say that those were just trifles though we regarded them as mountains at the time. That is the way most of them work out. To-day's trial is the worst, and to-morrow we will look back on it with a smile. We are always confronting crises which put us to the test. No one has been without them. No one has been great without them. No great man could be great without them. It is the victory over. self. It is the persistency in fighting to the finish once you have dared to face the battle.

have impulses, good intentions, high hopes and aspirations of meeting the tests required of us; but the one who perseveres and remains cheerful is the one who can be considered great. If we could be philosophical enough to consider that the day is only twentyfour hours long, and the day's trouble is enough to handle without borrowing worries for the morrow, we would find ourselves in a stronger position to handle the situation. And if, during that one day, you will try to smile and be optimistic and cheerful, it will help you a long way to ride over most of the difficulties. A long face and a sour attitude of mind never aided a victory over trouble. Then you are entirely alone, but a smile and a cheerful heart help tremendously to stimulate your action to persevere and win. Foresight is wise, but foresorrow is suicidal and as a kind soul once said: "Castles are at any rate better than dungeons, in the air." There is no people created too weak or timid that they cannot resist troubles which make them into cynical, pessimistic and disagreeable people. Ever since the world began, humanity has had its share of trouble and no one can side step it. To face it bravely, with a stout heart, an abundance of faith and some optimism is all that is required of us. Sorrows and troubles may bend the spirit for a time, but it was not. intended that they should break us entirely. Rather troubles bring out the best in man and make him a noble creature —The Looker On." adarainon.

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Saturday. April 4, 1931.

The Undying Hope of Easter

-Easter is the feast of hope and the pledge of happiness that cannot be dimmed, and of life that mocks the grave. A t. the sepulchre from which Christ has risen we gather flowers that will not fade and blossoms that never. lose their fragrance. They are an antidote for the days when our hearts grow weary and heavy within us and when our feet drag on the rugged and thorny paths of life. One balmy breeze wafted from the empty sepulchre of the risen Christ has the power to strengthen us for the battles that confront us and for the journey that vet lies before us. There is a wonderful charm in Easter. The very thought of it thrills the soul with a sublime courage that The very name nought can subdue. rings out like a bugle call that rallies all our energies to one heroic, magniMen need the message ficent effort. of Easter; for they need hope. as they need light and the air. Hope is man's best friend here on earth. In the darkest hours, it whispers into his ears the happy message In the bleak o: the coming dawn. days of long winter months, it speaks to his heart of the sunny spring that is even now stirring. In the cheerless days when the face of the sun is hidden by black clouds and grey mists, it gives him assurance of the glorious triumph of light over darkness. At the very brink of the grave, its voice is heard speaking in clear and unequivocal accents of the victory of life over death. As long as hope dwells in the heart .of man, no burden seems unbearable, no road seems too long, no path too steep. no night too dark. Hope has a magic touch which transforms stumbling blocks into stepping stones, burdens into wings. Hope makes us face toward the east where the golden rose of dawn bursts into glary. Hope spills splashes of crimson around the horizon and tips the hills with fire when the valleys are still buried in gloom. Hope makes us catch the fragrance of ,rem when the echo of the last stroke of midnight is still lingering on the chilly air. It urges us onward. It quickens our footsteps and puts music into our heart beats. The undying power of Easter lies in its appropriate symbolism. The grave spells defeat for man. In its presence, he is utterly helpless. Here, his ambitions cease and all his plans are wrecked The grave has but one meaning for man. It is defeat which baffles him and frustrates all his designs. To the grave everything sue, curabs and surrenders. But that Easter on which Christ broke the seal which death had see upon the grave has changed all this. The grave is no longer the end. It is a beginning. Banners of hope wave over every grave and the flowers of promise grow on its edge. Life can be eclipsed, but it • cannot be annihilated. The victory may be delayed, but it cannot be turned into defeat. The good may be temporarily obstructed, but it cannot be conquered. Justice may be impeded. but finally it will triumph. Virtue may be enslaved, but it will break all bonds. The evil may have a brief day of success, but the evening will come and sweep away the last remnant of its short sway. In the moral world. weeds have a short and fitful life, but the good plants possess an unquenchable vitality. This is the symbolism of Easter. The world of to-day needs the le.son of Easter. It needs more than ever t he promise of the final triumph of justice: for, it would seem that wrong and injustice had established their reign on earth and that evil held irresistible sway. The power of evil will crumble before the breath of time. ou may bury injustice beneath mountains; yet it will rise and confound its enemies. You may bend the right to. the ground, but it will rebound with rejuvenated resiliency and undiminished vigour. That is the consoling Inessage and comforting promise of Easter. This world will have its Easter. even as Christ has had His Easter. It is bound to come. It must come. Nothing can shake our trust in the happy destiny of this world. We do not fear the future. We do not distrust the happy issue. We have no misgivings as to the outcome. Be it ever so dark, upon the night follows the dawn. Christ has had His Gethsemane and His agony. He has had His Golgotha and His Good Friday. But on the wings of time came His Easter and His Resurrection, As His sufferings were t hickening around Him, Easter was approaching and coming nearer with silent footsteps. Nations have their Gethsemane. They pass through

THE RECORD. agony and death. They may be trodden down aad ground into dust. They have their Golgotha and their Good Friday. But they will also have their Easter and their glorious resurrection. That is the law of this world. Easter never comes without Good Friday. But Easter comes infallibly after Good Friday. The way to life, freedom, happiness, joy and triumph, for man and for nations, is over Golgotha. MAYLANDS. Miss Kathleen Sullivan has been chosen to represent the Convent School in the forthcoming Popular Lady Competition, which commences on April 5. Miss Sullivan is an old pupil of the school, and on account of her popularity will no doubt gather a host of friends to assist the Sacred Heart Convent Sisters in the organisation of her entertainments. Next week has been allotted to Miss Sullivan to conduct any entertainments locally, and at the time of writing a euchre party is arranged for next Tuesday evening. April 7, and will be held in the Convent School, Guildford-road, Nfaylands The price of admission is only one shilling, and prizes of El Is and 5s. will be given for first and secEuchre will commence at ond prizes 8.15 pin. To ensure lavers of the euchre party's it is hereby announced that a euchre party will be held in the Convent School every Tuesday evening, and the same conditions as mentioned above The popular lady, Miss will apply. ,Tosie Colreavy. will have charge on April 14th., Miss Katie Franklin on April 21, and Miss Millie Sweet on Apjril 28th., to be again followed by the same order. Parishioners are requested to watch these columns each week for the programme of the various candidates.

BUSINESS AS USUAL

SEVEN

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General News

On the evening of Tuesday next. April 7, the St. Brigid's Tennis Club will conduct its fortnightly dance in t he Parish Hall. corner John and Fitzgerald-street, Perth. Nice's orchestra provides first-class music, and an excellent floor in addition makes dancing Supper is provided, and a real joy. the prices of admission are only 2s. and Is 6d. Come along and cure those ch..pressiort blues! Irish Free State Hospitals Sweeps.— Messrs. O'Brien and Dwyer advise that their office will be open all day Saturday. April 4, for receipt of subscription for the sweep on Derby.

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Perth


EIGHT

Notice to Teachers

Saturday, April 4, 1931.

THE RECORD. gates chosen by their own separate constituencies, as they now are in Madras, but not in any sense that these delegates are to speak for a group which wishes to isolate itself from the main body. We merely wish to have always at hand a voice which we can feel sure will properly express OUT viewpoint." Mr. Pannir Selvam, who is a barrister, President of the Tanjore District Bdard, and the representative of the three million Catholics of India, expressed satisfaction that the caste system was slowly but steadily giving way to social standards which would more surely bespeak equality and friendship and make for unity, and the conseouent benefit of the country. Pope's Interest in Native Clergy. Speaking of his visit to the Vatican City and Rome,he said: "My happiest recollection will be the delightful audience with the Holy Father. It seemed so good of him to ask me how many children and grandchildrenIhad and then count out for each of them, eleven in all, a medal to bring back to them. "India's Catholics love him partici]. larly for his keen interest in building up a strong Indian clergy. The latest diocese set apart to be ruled and served by native sons is Kumbakonam, part of the territory of which lies The within my District of Tanjore. Catholic world may feel justified in entertaining high hopes that the children of the church in India will prove worthy of the trust being placed in t hem to rule and propagate our holy religion." _

was responsible for the dance music. During the evening the duties of master of ceremonies were ably carried out by Mr. J. Crameri, whilst Mr. J. Tindal also assisted. During the evening an adjournment was made to the adjoining hall, where a sumptuous feast had been prepared. The tables were tastefully decorated, pride of place being given to the threetier birthday cake on the top table. Rev. Father Halpin, in proposing the toast of Miss Tindal, eulogised her sterling qualities, and congratulated Mr. and Mrs. Tindal on the occasion of the coming of age of their eldest daughter. Miss Tindal responded. Mr. J. Kendrick proposed the toast of the parents. Mr. Tindal humorously responding. Absent friends were toasted at the instance of Mr. J. Tindal, and the usual honours were accorded the chairman on the proposition of Mr. T. Moore. A pleasing feature of the evening was the presentation of a large silver key by Mr. Tindal to his daughter. The key was later inscribed with the signatures of all those present. During the evening numerous telegrams received were read. and the host of presents, both valuable and useful, were exhibited. The festivities were continued until a late hour.

chief mourners were: Mrs. Horan ( widow), Dr. J. W. Horan and Mr. B. Horan (sons), Mrs. F. Flood, Mrs. E. O'Mahoney, Mrs. J. Guilfoyle, and Miss T. florin (daugters), Messrs. F. Flood, E. O'Mahoney, and J. Guilfoyle (sonsin-law), Mrs. J. W. Horan and Mrs. B. Horan (daughters-in-law), Master J. Flood, Miss Flood, and Miss F. Flood (grandchildren), Mr. W. Horan, of Kalgoorlie (cousin). The pallbearers were Dr. D. Mulcahy, Dr. S. O'Neill, Messrs. E. D. Fels (Superintendent of Mails), J. Walsh, J. McDonald, J. O'Mahony ( Kalgoorlie), J. Moore, and G. Redfern. Those present included the Right Rev. Monsignor Verling, V.G., Dean Kelly, Dean Brennan, the Very Rev. T. Robinson, C.SS.R., the Rev. Fathers T. Crowley, P. Donougher, J. O'Reilly, J. Reidy, T. Masterson, F. Butler, the Rev. Dr. T. O'Gorman, Messrs. S. R. Roberts (Deputy Postmaster-General), NV. A. Brown (representing the Celtic Club), J. Edwards (representing the H.A.C.B.S.), 0. C. D. O'Mahony, S. Glaskin, J. C. P. Kemp, P. O'Connor. IV. H. Reid, J. O'Reilly, M. NV. Walsh, J. J. Hendon, C. B. Lefebvre, R. R. Reil (representing the Amateur Sports Club). A. Gillam, R. Williams, J. Minihan, E. Ferguson, F. Fitzpatrick, M. McKnight, L. Doyle, J. Walsh, P. F. Kenyick, M. Nallen, J. Tully. E. Needham, P. Quinn, P. Arnold, J. Ryan, J. Cranley. M. Cranley, M. Cogan. T. P. Barry, S. McDonald, C. P. Riley, R. Parker, C. Guilfoyle, M. Hallion, M. O'Dea, W. Smoke, J. R. Campbell, R. Trenoweth, J. Callaghan, W. Harvey, C. O'Donnell, H. Stone, T. A. Dudley, T. Clarke, IV. Fletcher, W. Creech, J. Healy, A. Joyce, R. Trenworth, F. Godfrey, W. Barker, R. E. Saunders, A. Mews, E. Chidlow, T. W. Clifton, W. E. Bennett, J. J. O'Dea, D. Keane, P. J. O'Neill, L. Pollen, T. Murphy, T. E. White, J. Moore, A. N. Davies, M. R yan, J. P. O'Connell, J. Monaghan, V. Brady, T. Ahern, A. Daniel, Leeman, J. J. Jones, N. McDonald, R. Hannah, C. Hillary, J. Carron, G. F. Flynn, E. Thomas, A. Henderson, R. O'Brien, J. S. Casey, J. P. Walsh, F. L. Davidson, L. O'Brien, J. Thompson (secretary Amateur Sports Club), F. G. Smith, S. Condon, R. W. Reid, F. Shaw. P. Glynn. H. S. Gannon. E. A. Brown, r. Nisbet, J. W. Hughes, Detective-sergeant J. Doyle, Dr. J. Guilfoyle, and Dr. B. Hallion. The bereaved relatives were the recipients of numThe erous messages of sympathy. funeral arrangements were carried out by Bowra and O'Dea.

The comments that have reached me have been rather generous and kind towards the new syllabus. It is very consoling to learn that the teachers are satisfied with the reform, and do not c onsider them too burdensome. - The making of Friday's period a liturgical lesson for all classes from the Infant Schcol to the Leaving Classes, is the main innovation. I feel sure that by the end of the year it will be a happy one, blessed with fruits in the increased interest of teachers and children in the Liturgy. If any teacher has any difficulty in filling that period with the courses as outlined, viz., explanation of prayers, the Mass, the passing year, the externals of the Church, I shall endeavour to be more explicit and more detailed. One criticism that may be dealt with now: "The advanced classes should not be asked to revise too much of the work set for the earlier classes, especially if anything new be added." The revision in the three advanced grades (Junior, Leaving I. and II.) is confined to prayers, and the Mass. Both of these should have been thoroughly done before pupils reached that stage, and consequently the revision of them need not take up much time. If the unusual prayers were said occasionally during appropriate seasons, v.g.. Memorare in May, and the Mass was done as part of Friday's lesson, I feel that the burden of revision would be greatThe death occurred at the St. John ly lessened. In Grades II. to VI.,I reof God Hospital on Tuesday morning, commend certain parts of the Ordinary March 24. after a long illuess, of Mr. of the Mass to be memorised. Imean William Horan, a retired postal official, the English translation, not the Latin. of 47 St. Leonard's-avenue, West LeeThe aim here is to equip pupils with Born in Victoria, the late derville. prayers which they can say at other Mr. Horan came to Western Australia Majority. Provided pupils are led to times. - Caraldton Lady's He walked from Southern in 1894. read the translation of these prayers Mr. and Mrs R C. Tindal. of Con- C ross to Kalgoorlie, where he aftercarefully, the memorising might be way-street, Geraldton. entertained some wards joined the Postal Department. strongly recommended to the classes, ninety guests at the Stella Mans Pre- He was an officer of the department in but not exacted. With the serving of sentation College. recently, to celebrate Kalgoorlie for over 20 years, and was Mass. I shall expect boys to know that transferred to the G.P.O., Perth, about The "Gloria" and "Credo" by heart. 1915, retiring on a pension in May, 1929. may be treated in the same way: read The late Mr. Horan was a prominent through the translations carefully, so member of the Hibernian Society, that the pupils may realise what they which he joined in Victoria at the age sing when the ''Missa de Angelis" is The large and representative of 16. In Grade II., by "prayers at done. gathering at the graveside testified to aspirations, Visits" Imean ejaculations, the esteem in which he was held by the and short acts. I think it worth while members of the Hibernian and other that pupils should have a stock of kindred societies, and by his associates these: of the Postal Workers' Union, of which The new Syllabus Pamphlet is being he had been an enthusiastic and valued pubished by "The Record," and win member. He leaves a widow and grownbe issued after Easter. Only a limited up family of two sons and four daughmay number will be issued. Teachers ters, with fourteen grandchildren to now book their copies: Price, Is. each cherish the memory of an honourable It should be a very helpful referenceman. book. Requiem Mass was celebrated by the Contents. Right Rev. Monsignor Verling, VG., in Introduction. St. Joseph's Church, Subiaco, and the 1. A Liturgical Program -funeral moved from there to the Ca2. List of Liturgical R. • tholic Cemetery, Karrakatta, where the 3. The New Syllabus. Rev. Father McKeon recited the last 4. Infant School. prayer= for the faithful departed. The 5. List of Helpful Books. 6. The Middle Grades. 7. List of Helpful Books. 8. The Advanced Classes. 9. List of Helpful Books. 10. Reference on Character-Training 11. Index to Catholic Educational Journals. 12. Books for School Libraries (Various Ofl Lists). MISS MARY TINDAL, 13. Directory of Catholic Publishers. Daughter of Mr. and Mrs. R. C. Tindal, 14. The Busbies' Scheme. 15 Conroy-stret, Geralriton. 15. Two Prayers for School. Send your orders t. "The Record" the coining of age of their daughter Office. Mary. Mrs. Tindal chose for the occaJOHN T. MeNfAHON, sion an ensemble of black georgette, Diocesan Inspector.. with mauve and gold embroidery. A Miss posy of violets was also worn. Mary Tindal was gowned in a dainty long white georgette frock, with beaded bodice; Miss Marjorie Tindal was VOICE OF 3900,000 CATHOLICS. (rocked in pink georgette. "As the voice of the Catholics of Among the guests noticed were the India at the Conference, I stood for following: Rev. Father J. 'Halpin, Rev. three desiderata." said ,Rao Bahadur Brother Goggins. Mr. and Mrs. M. A. T. Pannir Selvam, the Catholic deleHayes. Mr. and -Mrs. Gus Prunster, gate for India to the recent Round Mr. and Mrs. J. Sullivan, Mr. and Mrs.. Table Conference in London, in an in- T. Moore. Mr. and Mrs. Vic, Johnson, ten-iew in Rome following his recent Mr. and Mrs. J. Hug. Mr. and Mrs. J. special audience with the Holy Father. Doody. Mr. and Mrs. P. Whelan. Mr. The three desiderata were: "First, and Mrs. C. Wright, Mr. and Mrs. W. the right of every Indian, under whatBennett, Mr. and Mrs. Les Prunster, ever form of Government is to be esMr. and Mrs. J. Kendrick, Mesdames J. tablished, to profess and preach his reKelly. J. Gibson. E. Triat, G. F. Smith, ligion, which includes the right of any T. Nilen, L. Bennett. W. Bennett. sen., who sc desire to accept Christianity H. Cunningham. M. Ahern Misses S. without social or economic penalty: Groessler. G. Logan, L. Thomas (Mulsecondly, the right of every religion to lewa), L. Haley (Mullewa). D. Stanspossess its property as a juridic person, field, E. Heffernan. J. Trait, E. Benwhich right is denied to the Catholic nett. P. Williams. V. Smyth. M. Carr, Church in India to-day: thirdly, the and Messrs. W. Keeley, A. Groesler. R. right of every religion to operate its Dunn. J. Groessler, W. Parry, ;hum. F. We feel Cunningham, W. Burrows. T. Lumley, schools without handicap. that these desires will not be denied N. Mulligan, C. Maher. J. Wilds', D. us. Mitchell. J. Chameri, W. Thomas (Mullewal, L. Bedford. and J. Millward. . An Articulate Voice. An enjoyable programme was con"The main body of the Hindus. who are the majority among India's 320 mil- tributed by the Rev. Father Halpin ( song), Miss L. Haley. L.A.B. (violin lions, are tolerant and fair, and recognise that Catholics are loyal to the ,o1o). Miss S. Groessler (song). Rev. Brother Goggins (recitations). Mr. N. ideals of their fatherland. Mulligan (song), Miss M. Burkhardt, "Some ninety per cent. of the CathoL AB. (accompaniste), Mr. J. Groes• lics feel it best that in the legislative sler (piano), while Mr. Don Mitoliel assemblies they be repreesnted by dele-

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THE RECORD.

Saturday, April 4, 1931. NEWS FROM IRELAND—

How Whately Hoped to Proselytise Irish Children A Scheme that Failed With the approach of the centenary of the establishment of what was known as the "National System" of education in Ireland. some references to the history of that system, and, in particular. to the educational handicaps under which Irish Catholics laboured throughout the greater part of the last century, are particularly appropriate just now, says a writer in the "Dublin Standard." Before Emancipation, as is well k nown, educational facilities provided by the State for the poorer classes in reland were avowedly of a Protestant I and proselytising character. Catholics could not, of course, conscientiously avail of these, and were driven to the makeshift system, if such it could be These called, of the hedge-schools. institutions had at least the merit of not interfering with the religion of the Catholic children: on the contrary, the C -tholic Catechism and other instructive, devotional works were taught in nearly all hedge.schools, and many a young student owed his preparation for entrance to Maynooth College to the zealous labours of the hedge-schoolmasters. Mr. Stanley's System. Mr. Stanley, the Chief Secretary for Ireland. who fashioned the "National System- in 1931, was well-intentioned enough as regards giving Catholics what he considered a fair deal in the matter of elementary education facilities. The main objects of his system were: 01 The education of the poorer classes in Ireland: (21 The prevention of proselytism in State schools: and (31 The establishment of a system of "mixed" education. whereby Catholics and those of other denominations would receive their secular instruction together and their religious instruction separately. The first Board of National Education consisted of seven members, of The whom five were non-Catholics. presence of the then Archbishop of Dublin, Dr. Murray, in the board was one of the chief factors in inffuencing Catholics throughout the country, lay and clerical, to give some countenance to the system. The non-Catholic CT Protestant majority on the board did their best from the outset to nullify the good intentions of Mr. Stanley. and to administer the system in a manner as unfair to. Catholics as they could devise. Dr. Whately. an Englishman. who was then Protestant Archbishop of Dublin. and Carlisle. a Scottish Presbyterian minister, were the leading spirits in endeavouring to infuse into the system as much as possible of anti-Catholic bias. Carlisle, who before coming to Ireland had been an official of the Bible Society, succeeded in a short time in getting himself appointed to the important and influential post of paid Resident Commissioner. Dr. Whatety's Candour. Dr. Whately. who was the author of a number of controversial theological works. sought to have these introduced into all the schools indiscriminately, at the public expense, and although the board's rules provided that all books used in schools should be supplied to the children at cost price, the Protestant majority on the board refused to put these principles in force in respect of purely Catholic works used for the purpose of instructing the Catholic children in the rudiments of their Faith. Dr. Whatelv, for one, made no secret of the fact that he valued the "National" education system chiefly as a proselytising agency. His daughter, who wrote his biography, quotes him as saying in this connection: "I believe that mixed education is gradually enlightening the masses of the people, and if we give it up. we give up the only hope of weaning the Trish from the abuses of Popery. I cannot openly support the Education B oard as an instrument of conversion. I have to fight its battles with one hand, and that my best, tied behind me. The diffusion of Scriptural knowledge is the great instrument of conversion." Reasserting Ascendancy. And he boasted that "the education supplied by the National Board is gradually undermining the vast fabric of the Irish Roman Catholic Church." C.arlisle and Whately did their utmost to shut out the Catholics from their rightful influence in the control

and management of the system at Not a single Catholic every point. was employed in the compilation of the school-books, and Catholic printers and publishers were given no share of the enormous contracts for the supply of these publications, whilst Protestant firms engaged in the same businesses amassed fortunes in a few years. A t an early stage the Christian Brothers. who had been doing such splendid work for Catholic education in Ireland almost from the beginning of the century, allowed their schools to come under the jurisdiction of the new board in order, for one reason, to participate The Brothers, in the State grants. however, finding the conditions so irksome in respect of the exclusion from the schools and from the school day of everything regarding the Catholic religion, withdrew after a short time. and so they remained as long as the "Naticnal Board" remained. "Stop the Clock!" An incident that occurred in a southern town during the brief period of the Christian Brothers' connection with the board was made the subject of a little poem by the late T. D. Sullivan. entitled "Stop the Clock." It appears that in the Brothers' schools in the town, the boys had been trained to bless themselves and say some short prayers every time the clock struck. This practice was, needless to say, absolutely contrary to the rules of the system of "National" education, and, accordingly, when one of the board's inspectors was known to be in the neighbourhood, the clock was deliberately stopped lest its striking should betray the accustomed practice of the pupils. "I'. D's." verses describe a pupil rushing into the school and informing the Brother of the approach of the inspector, and then— The teacher sighed and turned around. He touched the swaying pendulum, The clicking wheels forbore to sound, The hands stood still, the clock was dumb. How the Catho;• : people, in the face of the ditlicukties of their position maintained their connection with the board during the first two or three decades of its existence, is a marvel. The unwearying vigilance of the Catholic the unceasing Bishops and clergy, watchfulness of the few Catholics on the board and of the Catholic Press and Catholic members of Parliament succeeded, after a long and tedious struggle, in at least removing from the system the taint of proselytism. "Happy English Children.," That was one thing—the main thing. The religious issue so predominated in the early years of the system that other considerations were forgotten. The de-nationalising or Anglicising tendency of the system from its inception was never attempted to be hidden. A nation of "happy English children" was sought to be raised up by the national schools, and not a line of Irish history or Irish literature was allowed to be taught. The old language was contemptuously brushed aside as a sunival of barbarism whenever and wherever it manifested itself. Not until the "seventies" were the National Teachers allowed to include it in the category of "extra subjects" they might teach. From the beginping, the position of the teacher under the "National" system was far from enviable. His personal liberty and initiative were restricted; his salary was small in those days, and the power placed in the hands of the board's inspectors and officials in dealing with him was much too sweeping. Happily, to-day, most of these conditions have gone for ever. The Christian Brothers are once more condu,ing their schools under the national education authority, and they no longer need to rush to stop their clocks on the approach of the inspector. We are altogether too much inclined to forget that after the Act of Emancipation had been passed. a second battle, almost as uphill a fight as that which resulted in the victory of 1829, had to be waged over many weary years—the struggle for fair play for Catholics in education. Outstanding figures in this fight were, besides O'Connell and Archbishop McHale, three Archbishops of Dublin---Dr. Murray, Cardinal Cullen. and the late Dr. Walsh.

Blasphemous Papers Redemptorist Father's Protest. Rev. J. B. Coyle, C.SS.R.. Esker, when speaking at the women's retreat in St. Joseph's Church, Galway, described a recent article in the "Daily Mail" as a scandalous and blasphemous one. Blazoned across the tap of the paper, said Father Coyle, was: "Sensational New Uncensored Life of Christ." It was not a life of Christ, but bits and scraps from the gutter literature of 1,900 Years ago, and worthy to appear on the principal pages of the gutter Press of Great Britain to-day. What was written by Jewish and Pagan antiChrists of the first century was considered up-to-date enough for the so-called or self-styled cultured crew who conducted some of the modern British newspapers of the 20th. century. It was no wonder that poor Protestant England was being robbed of any of her little faith through such blasphemous papers and "Lives of Christ." The same methods could be used to rob Ireland of the Catholic faith. "Had the Galway Urban Council no power to prevent blasphemous insults to Christ and His Church on earth?" asked Father Coyle. Had the Civic Guards no power? Had the Government no power? He asked the newsagents to east away these putrid rags, and not to handle them, and he asked the people, Catholic and Protestant, not to buy them. They were only fit for the scavenger's cart. At the conclusion of his sermon. Father Coyle got all the congregation to stand up and renew their allegiance to Christ, the King, holding up their right hands and saying, "Long live Christ, the King." Posters were torn down by some people. Cashel Takes Action. Cashel newsagents have decided to discontinue the sale of the -Daily Mail" in consequence of its publication of the blasphemous article regarding the Saviour. At the devotions in Cashel, Rt. Rev. Mgr. Dean Ryan, P.P., V.G., denounced the. blasphemous contribution in the "Daily Mail," and called upon the people to cease buying a newspaper which treated the Redeemer He asked the with such disrespect. people to refrain from buying all English newspapers as a Lenten offering in reparation for the insult given to Our Lord in the "Daily Mail.- The 8 o'clock Mass, celebrated by Dean Ryan. was specially offered in reparation to the outraged Saviour. At a meeting of the Castlebar branch of the Catholic Truth Society, Rev.

Geoffrey Prendergast, presiding, a resolution was adopted protesting most emphatically against the action of the "Daily Mail" in publishing a blasphemous article, "Sensational New Uncensored Life of Christ," as they looked upon it as an insult to Christianity. The resolution called upon the Catholic Truth Society to make representations to the Minister for Justice on the sub ject, with the object of preventing the publication in the country of such blasphemous articles.

"Nordic" Pretentions Bishop of Galway and the Carnegie Libraries, The Bishop of Galway, discussing in his Lenten Pastoral attempts at compromise on matters which are of the very essence of Christian morality, says that on such questions there can be no compromise. "It may be said," his Lordship goes on, "that Catholic Ireland knows and is prepared to obey the laws of God in this particular matter. When, for e xample, certain 'Nordics' endeavoured to have divorce legalised in this country, they were promptly and emphatically told what the Irish people thought of their ridiculous pretensions. "Still, there is a possibility that some Catholics may be led astray in questions other than divorce—questions which are shamelessly discussed in imported papers and magazines, and in the modern novels which constitute the chief 'cultural' asset of the Carnegie Libraries. "The foundation of practically all errors, ancient and modern, regarding matrimony is the assumption that it is merely a human institution and, as such,' is completely subject to human laws and to changes of circumstances. "Against this false theory the Church proclaims, with infallible voice, that Matrimony is of divine institution. Further, it is of Catholic faith that a valid marriage contract between baptised persons is one of the seven sacraments instituted by Christ." W. BURTON BUTCHER. CORNER CHARLES & NEWCASTLE STREETS, FRESH MEAT ONLY. Our Motto: Cleanliness and Civility Phone B2224.

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450 HAY STREET, PERTH, WESTERN AUSTRALIA. 'Phone: B5447. TERMS OF SUBSCRIPTION: One Year . . 12/. Six Months . . 6/8. Single Copies, Threepence. Remittances should be made to the order of "The Record" by means of Cheques, Money Orders, or Postal Notes. Subscribers should send notice promptly of any Change of Address, together with the Old Address. News Itema—Parochial news items are always welcome matter, Matter intended for publication &mould reach the office on Wednesday morning. Address all communications to "The Record," Box J033, G.P.O., Perth, Western Australia. EDITOR . . . . REV. JOHN T. McMAHON, MA., Ph D. MANAGER & SUB-EDITOR .. THOMAS SLATTERY. The Record Press publishes School Annuals, Tickets, Programmes, and does Job-Printing.

PERTH, SATURDAY, APRIL 4, 1931.

"He is Risen, as He Said" On Easter Sunday the Church rejoices in the great victory of the sacrificed Christ, rejoices in the fact that Christ rose for us, and that we are to share in all the blessings of His victory and Resurrection. ' "I arose, and am still with thee, Alleluia," Christ tecf .t.V.a:W out in the opening words of the Mass on Easter morn. What-eosaciling-woreis-irnd4iEn! These words bring us all into a full, living union with Christ, our Pasch. For it is Christ the Lord who speaks them, and addresses them to His Father. The !— priest who prays them, the choir Who sings them, the faithful who participate—all give to the Risen Saviour their lips and heart, think His thoughts, share His glory and emotion in. the celebration of Easter. •

Christ came not to dissolve the old Law but to fulfil it. By His ignominious death on the tree of the Cross, He restored men to the place occupied by them before Eve plucked the fruit from the tree in Paradise. By His death He led us out of the bondage of sin, at* of-t -land-of-the Egyptidasr-the-lantrotaer-riar -damnation, ant of the land of the devil. --into the promised lanclzfletring int ;tit malt ankritoneyc-Heiect Pier By the Precious Blood shed on the Cross He reddened the doorposts of our souls on the day of Baptism, and in Holy Communion we eat the Flesh of the true Paschal Lamb. Christ our Pasch is sacrificed. The Easter Preface in the Mass points explicitly to the double effect of. the Sacrifice of the Cross in the words: "Who by ding bath overcome our death, and by rising again hath restored our life.'* Easter is the completion of the Sacrifice of the Cross, the memory of which The overcoming of death, we commemorate on Good Friday. the pardoning of sin effected by Christ on the Cross leads to His Resurrection and the pardon and glorification of the Church. The bodily resurrection of Christ is the sign and cause of our spiritual resurrection. Christ by His death on the Cross entered into glory as by a gate; by this gate He also leads us into the land of grace, the land of the true life. • • •

PI

Saturday, April 4, 1931.

THE RECORD.

We will only be able to understand the meaning of the Resur- • rection, appreciate its joys, and realise its consolations, if we learn the secret of the Cross. This secret learned, the Easter Alleluia will become a source of joy. What sweet comfort is it to know that the Risen Christ appeared first to those who had shared all the sorrows of Calvary with Him! The same Risen Christ is with us in the Blessed Sacrament. Wrapped in the white linen of love, He is hidden from our eyes, but He stands ever before us as He stood before Magdalen in the garden. He speaks to us as He spoke to her, words of the most affectionate greeting, and we thrill with joy at His nearness: Even should we have forsaken Him as His apostles did, or denied Him as Peter did. He will come if we are truly sorry and yearn for Him. There will he no rebuke, no upbraiding on His part. only words of mercy, pardon and Into the upper chamber of our hearts, the doors being shut love. to all worldly things. He will come bringing Easter joy and gladness, and in Holy Communion He will whisper His glad Easter Of this peace the Easter candle greeting: "Peace be to you!" As the earth buried in darkness of sin was again must remind us. enlightened by the Resurrection of Christ, so we. risen from the tomb of sin, will he enlightened and guided by the light which we receive in Holy Communion. The presence of the divine Light in our souls is the presence of Peace. It is the fulfilment of the words—"The Peace of Christ in the Kingdom of Christ."

the morning a shadowy figure stood ii In on the shore. Jesus was about to give

Ii

TIM WEEK'S CALENDAR "The Liturgy is certainly a sacred thing. Through it we are raised to God and are united to Him The faithful come to the sacred places of worship to draw piety from its chief source by active participation in the Eucharistic Sacrifice. . It is really necessary that the faithful should not assist at the sacred ceremonies like outsiders or mute spectators."—Pope Pius XI. Answer the call of the Pope. Learn to use a Missal at Mass. Follow the Priest with a Missal. Read our Calendar weekly.

Double of April 6.—Easter Monday. White. Creed. Prethe 1st. Class. face. Gommtmicantes and Hanc Igi(The two last-mentur of Easter. tioned prayers, which are recited early in the Canon of the Mass, vary only a few times in the year.) There is a special Mass for each day In to-day's Gospel of Easter Week. we see two disciples on the way from They are Jerusalem to Emmaus. They crushed with disappointment. talk together of all that has happened during the previous few days, and each makes the other gloomier because Jesus, both are wanting in faith. drawing near, went with them, but their eyes were held so that they did A companion must not know Him. have seemed rather unwelcome when they were in such spirits. What looked like an annoyance was to bring 'anguessed-at blessings. Jesus asked them why they were sad and gradually drew from them all the bitterness that was in their hearts—they had hoped that Jesus Christ was the Messiah, and instead of fulfilling their hopes. He had been done to death, His ministry a complete failure. "0 foolish and slow of heart to believe, ' exclaimed the Stranger, "were not all these things By sufferforetold by the prophets? ing Himself to be so treated, had not their Master proved Himself to be the Messiah? "Ought not Christ to have suffered these things and so to enter How eagerly the into His glory?" disciples listened to His explanations. Their fears melted away. What had looked like utter failure was triumph supreme. How many of our difficulties would vanish if only we could, or would, see them from a different point of view? When the travellers drew night to the town. Jesus made as though He would go further, but the disciples persuaded Him to stay with them, because it was "towards evening!' And lo, "it came to pass whilst He was at table with them, He took bread, and blessed, and broke, and gave to them: and their eyes were opened, and they knew Him, and He vanished out of their sight." ("Stay with us, Lord," let us whisper to Him when He comes to us in Holy Commit. moo; and will He not enlighten our eyes too?). "Rising up the same hour," the disciples hastened back to Jerusalem to share their toy and new-found faith.

April 7.—Easter Tuesday.

Double of the 1st. Class, White. Creed. Preface, etc., of Easter.

Hardly had the two arrived back f rom Emmaus when Testis Himself came and stood in the midst of His disciples, who were gathered in the upper room. The Shepherd had returned to His forlorn flock: but they shrink from Him in terror, thinking Him to be a spirit. "Peace be to you: it is I: fear He reads their thoughts and not." doubts, shows them His Hands. and Feet. and Side, with the marks of the w ounds: and as they still do not believe for very joy and wonder, He eats with them in the old familiar way. "Then He opened their understanding. that they might understand the Scriptures." Here Our Lord reveals and fulfils the aims of His temporary stay on earth after His Resurrection—to comfort His followers and to continue and complete the organisation of the Church. April S.—Wednesday in Easter Week. Semi-double. White. 2. Church or Pope. Creed. Preface, etc.. as on Monday. Seven of the disciples were fishing. ThEV had laboured in vain all night

yet another proof of His love for His He bade them cast their nets own. on the right side, and the Apostles, though they did not recognise Hint. humbly obeyed; "and now they were not able to draw for the multitude of John, the pure of heart, the fishes." recognised the Master, and said to Peter: "It is the Lord.- Then Peter, with loving impulsiveness, cast himself into the sea that he might he first The net with fishes to reach Jesus. was dragged to land, and the poor weary fisherman saw "hot coals lying, and a fish laid thereon, and bread." Jesus saith to them: "Come and dine." and He Himself waited upon them. How eloquently these Resurrection scenes preach devotion to the Sacred Heart! What depths of loving tenderProm the Taberness they 'reveal! nacle now Jesus is saying to us: Come and dine—not upon fish and bread, but upon My Sacred Body and Blood. April 9.—Thursday in Easter Week. Semi-double. White. 2. Church or Preface, etc., as on Creed, Pope. Monday.

Mary Magdalen has come seeking the Body of her Lord that she may anoint It in death, as she has done in life, and so give some cutlet to her great love. Alas! the tomb is empty. There are angels there to be sure. but what of that--she seeks Jesus. and nothing She less than He can satisfy her. Our Lord is turns away. desolate. standing near. She takes Him for the gardener, perhaps because He has changed His appearance, perhaps because in her grief she doesn't look "If thou hast taken Him," closely. hence she pleads. "tell me where thou hast laid Him." Our Saviour does not long withstand such faithful love. He And, how? manifests Himself to her. The Good Shepherd fly one word. She, too, calls His sheep by name. finds but one word for all that is passing in her heart: "Rabboni" (My Master). But this word contains all that she knows, and feels, and loves April 10.—Friday in Easter Week. White. 2. Church or Semi-double, Creed. Preface, etc., as on Pope. Monday. "Behold I am with you all days, even to the consummation of the world." (Gospel.) April 11.—Saturday in Easter Week. Semi-double. White. Creed. Preface, etc., as on Monday. "Go. tell My disciples . and. Peter Jesus had said to Mary Magdalen. To. day the Gospel takes us back to Easter morning, and shows us Peter and John running to the tomb and John standing back so that Peter, the chief of the Apostles, might enter first. April 12.—Low Sunday. Greater DouWhite, ble. Creed Preface of Easter. To-day's Gospel tells of Our Lord's appearance to His disciples, when they Listen inwere "gathered together." tently to His greeting—it is meant We are for us: "Peace be to you!' to lay aside all uneasiness and fear. He has redeemed us. He shows the Apostles His wounded Hands and Feet and Side---and they (and with good reason) "were glad when they saw the Lord." Have we less cause for rejoicing? flostis Christ, Who is the same yesterday, to-day, and forever, is dwelling in our Tabernacles, longing to give Himself to us in Holy Communion. In that first visit to the Apostles Our Saviour gave yet another proof of His love towards them and towards all those "who through their word" should believe in Him. He instituted the Holy Sacrament of Penance. "As the Father has sent Me, I also send you. Receive ye the Holy Ghost! Whose sins you shall forgive they are forgiven them: and whose sins you shall retain, they are retained.He brings the whole merit of His Redemption with Him out of eternity, and makes of it in this Sacrament an inexhaustible and overflowing fountain for the forgiveness of sins." Let us thank Him lovingly for this inestimable benefit, and let us make use of it with joy and eagerness, since in receiving it we receive the price of His Precious Blood and His Sacred Wounds. The Gcspel narrative goes on to tell of the absence of St. Thomas on the occasion of this visit, of his unbelief, and Our Lord's ineffable 'condescension towards him—. giving him the proofs he had demanded. Then follows the Apostle's gral.d act of faith: "My Lord and my God," gild Our Lord's answer: "Because thou bast seen, thou hest believed; blessed are they that have not seen, and have believed."


Saturday, April 4, 1931.

The Archdiocese

ARCHBEIHOP'S ENGAGEMENTS. Sunday, April 12th: Confirmation at Northam. Sunday, April 26th: Confirmation at Narrogin in the morning, and at Wagin in the afternoon. THE

O wing to the indisposition of His Grace the Archbishop, who is at present in St. John' of God's Hospital, the Rt. Rev. Monsignor Verling, V.G., PA-, presided at all the ceremonies His Grace the during Holy Week. A rchbishop blessed the Holy Oils pHvatelv during Wednesday forenoon. The other ceremonies were carried out as in former years. The Rev. Father Wallace left on Monday by the P. and 0. "Cathay." • The committee conti oiling The Cathedral Hall. Mm-ray-street. wish to announce that the booking office has bee transferred to the Church offices, BisDIP:Emotion regarding hop's Palace the hall can he hal by :inging B9024 OT B2538. The Rev. Father O'Collins. S.J., brother of the Bishop of Geraldton, passed through on the "Otranto" last TuesFather °terming was not well day. enough to leave the boat. • On Sunday. April 12, the Redemptorist Fathers will commence a week's Mission at Osborne Park.

THE RECORD. The students of the yen. English College assisted the Abbot at the altar, and the students of the Spanish College Both these Colrendered the music. leges had had the late Cardinal as Protector. Cardinals Sbarretti, Gasparri, and Capotosti were present at the Mass as well as many archbishops and bishops, the Spanish Ambassador, several Ministers, Mr. Ogilvie Forbes, of the British Legation, Countess Ratti, Marquis Merry del Val, and a vast concourse of prelates, nobles, and ecclesiastics representing all the Orders, as well as many of the Trastevere boys, assisted At the conclusion of at the Mass. the Mass. Mgr. Ruffini, Secretary of the Congregation of Studies, preached the funeral oration, and showed forth the deep spirituality of the late Cardinal, which has come to light since his death. After the oration Cardinal Rossi gave the Absolution at the catafalque. In many churches of Rome, Assisi. Rieti, and Arabba in the Alps, Requiem Masses were celebrated on the anniversary day.—"The Universe." Postulator for the "Little Plower." All clients of St. Teresa of Lisieux will learn with sorrow of the death of the venerable Father Rodrigo, or St. Francis di Paola. Postulator General of the Carmelite Order. Father Rodrigo was over 80 Years of age, and had filled the office of Postulator of the Causes of the Carmelite Saints since 1907. He had the joy of seeing the double event of the beatification in 1923 and canonisation in 1925 of the "Little Flower." Again, in 1929 he saw Blessed Margaret Redi raised to the honours of the Altar. Father Rodrigo went to Lisieux for the great celebrations there after the canonisation of St. Teresa. His funeral took place at the church of Our Lady of Victories, to which he had been attached for many years. RIP. The Pope's Broadcast. The "Osseryatore Romano- is publishing the Papal discourse broadcasted to the world on February 12, in book form, with eight illustrations. The text of the discourse will be printed in Latin. Italian, French, Spanish, Portuguese, English, German, and Polish. The price of the volume is three lire.

The death took place on last Saturday, at Bishop's House, West Maitland, of the Right Rev. Dr. Patrick Vincent Dwyer, Bishop of Maitland. The late prelate had been in failing health for the past two years, and shortly before I rish tree State Carpet. his death had a series of heart attacks Mr. Charles Bewley. Irish Minister which had weakened him. Feeling that to the Holy See, was received in special the end was not far off, he sent for the priests of the Cathedral, saying to audience by the Holy Father for the presentation of the Jubilee gift of the them: "Stay here. I think I am going." He died a few minutes after- Irish Free State to the Pope The carpet. a beautiful example of Irish art wards. His Lordship was born at Albury, N.S:W.. seventy-three years ago. and workmanship, was very much admired by the Holy Father, who was He was a son of the late Mr. William deeply interested in the arms of the Dwyer, State Inspector of Schools, and a brother of the Bishop of Wagga. Dr. four Provinces of Ireland which, together with the Papal Arms, have been Joseph Dwyer. He was the first AusThe tralian-born priest to be raised to a clearly worked into the carpet. Pontiff charged the Minister to express Bishopric. His Lordship was consehis thanks for the beautiful gift to the crated Bishop on the 6th. of June, Government of the Free State, to 1897. in succession to the late Right whom he also sent his Apostolic BlessRev. Dr. James Murray. The late Bishop Dwyer had many associations ing. with the West. He came here in 1910, as the representative of Cardinal Moran, and remained 'here for some time. At the opening of our new Cathedral both he and his Co-adjutor Canon Edmond Louti ("Pierre l'Erwere present. To his brother, the Bismite." the famous priest-journalist of hop of Wagga, to his rariccessor, Dr. Paris) is building a presbytery on the Gleeson, and to the prit sts of Maitland. roof of his church of St. Francis de "The Record.' extends 'ts sincere sym- Sales, owing 'to the difficulty and cost pathy The Very Rev. Edmurd Glee- of finding any suitable site in the neighson. C.SS.R., the late prelate's Co- bourhood. A special plan of building adjutor, succeeds him. Dr Gleeson is being adopted. so that the addition left Ireland 39 vars ago, and settled will not affect the lighting of the in Queensland ntnwards coming to church. When completed the whole New South Wales. He is 62 years of will have the appearance of a miniature age. R sky-scraper. — —

News and Notes

From the Vatican City State

Cardinal Merry Del Vals Anniversary Observed in Rome. The first anniversary of the death of Cardinal Merry del Val evoked many touching tributes of remembrance, testifying to the deep affection and esteem in which the late Cardinal was held. His tomb in the Crypt of St. Peter's was a place of loving pilgrimage all day long. Flowers covered it all over, and two Papal gendarmes stood by it on duty. A beautiful cross of violets from the late Cardinal's sister and w reaths from the working-men "Sanpietrini.” of St. Peter's, from his young men's club in Trastevere, and many o thers lay on the tomb. A rchbishop Cherubini, Archbishop Pelizzo, Mgr. Canali, the Cardinal's dearest friend, and many other prelates said Mass at the two altars near the tomb. Marquis Dominic Merry del Val and his sister were present at the Mass celebrated by Mgr. Canali. At Santa Prassede, the titular church of the late Cardinal, a solemn Requiem was held. Cardinal Rossi, the present titular, presided at the throne, and Abbot Pierami, 0.S.B., pontificated.

A night vigil over the Seine, near the bridge from which the ashes of the saint were cast into the river, will be part of the solemn celebrations COM• memorating the 500th. anniversary of the burning of St. Joan of Arc at the s take, to be held at Rouen in May. A squadron of light vessels will fire salvoes. and young girls will strew flowers on the water. Each evening during the celebrations, in which prelates and notabilities of many nations will take part, a symbolic flame will be lit with great ceremony on the site of the stake, in the old market square. Music specially composed will be sung at the Pontifical High Mass to be celebrated at the Cathedral on the concluding day. Other events on the same day will be a solemn procession to the market place. and a historical pageant portraying the entry into Rouen of St. Joan and Charles VII. Though the new Chief _Tustic of Australia (Sir Frank Gayan-Duffy) was born in 1852. he has celebrated only nineteen anniversaries of his birth. This arises from the fact that he is a "leap-year baby." his natal day having been - February 29.

ELEVEN

Three wen-id-famous Catholic artists, Chinese bandits in November last. i 'ount John McCormack, Sir Richard Father Tierney was seized by bandits Terry, and Mr. Alfred Noyes, are to when he was preparing to say Mass. produce together a gramophone record He was beaten with rods .and subject. which will be sold throughout the ed to cruel treatment. Then he was world to raise funds for the building taken away by the banlits and held for of the Metropolitan Cathedral of the ransom, which the Mission couldn't North. Archbishop Downey, in the pay. Father Tierney was in his 52nd. current issue of the "Cathedral Reyear, and was a native of Co. Monagcord," describes the part to be played han, Ireland. He went to China in 1918 in the production of each of the three. to take up Mission work in the KiangHe writes: "Mr. Alfred Noyes, the cele- si Province, where he was captured. brated poet, has written a beautiful He was a personal friend of Very Rev. poem on the Cathedral that is to anse, Father Robnson, C.SS.R., Rector of the Sir Richard Terry has set it to music, Monastery, North Perth, with whom and Count McCormack has promised he was a class-mate at College in Ireto sing the words and melody of his land. May his soul rest in peace. famous Catholic collaborators, so that There are still three priests in the the H.M.V. Company can make a hands of the bandits, unless they have gramophone record to be sold throughbeen killed recently. out the world for the benefit of the * Cathedral. It will be a unique record, We regret to announce the death of andI now tender my heartfelt thanks Mr. John Brinsley Sheridan, of Nanoonce more to the three illustrious ar- gin, formerly manager of the Railway tists, who have so willingly responded Hotel, Perth. The deceased was very to my appeal." well known and popular. . Mr. Sheridan was formerly secretary of Westra• For the first time for more than lian Hotels, Ltd. The funeral left the twenty years, His Eminence Cardinal Sacred Heart Church, Highgate Hill, Bourne is visiting Ireland. It is a on Wednesday last, for Karrakatta purely unofficial visit. and His Emin- Cemetery, where the remains were inence's arrival in Dublin—the birthplace, terred. To Mrs. Sheridan ond family by the way, of his mother—was unher- "The Record" extends its sincere symR.I.P. alded by any preliminary publicity. pathy in their sorrow. He crossed via Dun Laoghaire, accomOn Sunday, the 22nd. ult., the eighth panied by his secretary, and drove at once to the residence, in the old Under anniversary of the death of Bishop Secretary's Lodge, Phoenix Park, of Norton, of Port Augusta, a monument the Papal Nuncio, Archbishop Paschal to his memory was unveiled and dediR obinson. His Eminence, with the cated by his successor, His Lordship Nuncio, lunched with President Crken Dr. Killian. The ceremony was simple but impressive. There was a grave at his home at Beechpark, Ternpleogue, among the Dublin hills. Also large gathering of old parishioners and present were Mgr. Riberi, the Nuncio's friends present. After the ceremony, secretary, Prof. John Marcus O'Sulli- Dr. Killian recited the Rosary. van, Minister for Education, and Mrs. memorial is such that Dr. Norton would O'Sullivan, Mr. Patrick MacGilligan, desire. It is not an ostentatious one, Minister for External Affairs and for but it is attractive nevertheless. The Industry and Commerce, and Mrs. Mac- beautifully carved Celtic Cross is of The inscription on Gilligan. During his stay His Eminence Italian marble. the cross reads: "A.M.D.G. Here visited Armagh, to pay a return visit to His Eminence Cardinal MacRory, awaiting a glorious resurrection lie Archbishop of Armagh and Primate of the remains of the Rt. Rev. John H. All Ireland, whom he met recently in Norton, D.D., Pioneer Priest and Pounder of the Parish of Petersburg London. , and Bishop of the Diocese of Port • • Augusta from 1906 to 1923. Died It is with regret we announce the 22nd. March, 1923. RIP." . death of Mr. Thomas George Davey, of 24 Clotilde-street, Mt. Lawley, and The death took place on Wedneslate Supervisor of Telegraphs in West- day, 18th. ult., at her residence, Angstern Australia. which took place at his street, Adelaide, of Mrs. Gatzemeyer, residence on the 30th. March. The who had been seriously ill for some genial personality of the deceased gen- time. She was the mother of three tleman won for him a large circle of priests of the Adelaide Archdiocese— friends, and his death will be sincerely Rev. Fathers Francis J. Gatzemeyer mourned. Since his retirement in 1929. ! Lower North Adelaide), J. A. &atmMr. Davey has not enjoyed the best meyer (Hamley Bridge), and Fred nf health. For Mrs. Davey and her Gatzemeyer (Salisbury). Solemn High son and daughter the deepest - sympa- Office and Requiem was ci.lebmted in thy is expressed. A Requiem Mass St. Francis Xavier's. Cathedral on Friwas celebrated on Tuesday morning in day. 20th. ult. RIP. the Sacred Heart Church, Highgate Hill, for the repose of his soul, and the A great national university at Canfuneral, which was largely attended, berra, unfettered by territorial limitatook place immediately afterwards, tions and State considerations, and emwhen the remains were laid to rest in bodying the highest cultural and intelthe Catholic portion of the Karrakatta lectual ideals. was visualised by the Cemetery. Messrs. Bowra and O'Dea Governor-General (Sir Isaac Isaacs) in were in charge of the funeral arrange- his address at the first annual comments. To Mrs. Davey and family mencement of the Canberra University "The Record" tenders its sympathy. College recently. There was a brilMay his soul rest in peace. liant gathering. It was Sir Isaac's first public address at the national The Cathedral Branch (Ladies) of capital. t he St. Vincent de Paul Society, are Father George Crennan, who was orurgently in need of some children's clothing. Same may be left at their dained to the priesthood in the Basilica rooms in Cathedral Hall, Murray-street. of St. John Lateran, in Rome, on the 21st. ult.. is the first person born in Mt. Gambier, South Australia, to be OrThe following clerical changes in the dained a priest. He commenced his Archdiocese of Brisbane are announc- studies at Rostrevor College, going ed: Rev. H. Ryan, BA.. has taken up from there to Springwood and St. Pathis duties in charge of Cavendish Road rick's. Manly. For the past two years His place at Coorparcn has he has been a student at the Irish Colparish. been filled by the Rev. J. McMonagle. lege, Rome. Another brother is a late of Red Hill. Rev. B. Carmichael member of the Christian Brothers. has been transferred from Ipswich to Father Crennan will be attached to the St. Patrick's, Valley. and is chaplain Diocese of Wagga Wagga (N.S.W.). and t o the Brisbane General Hospital Rev. is expected to return to Australia Robert Lyons. who arrived from Rome about August next. towards the end of last year, has been appointed curate at Ipswich. The Rev. In spite of the separation of Church R . O'Donoghue. B.A.. has been trailf.. and State, the entire body of the civil 'erred from St. Patrick's, Valley., to authorities of Nancy, France, were preRosalie. where he is assistant to -Right sent at the reception in the Cathedral R ev. Mgr. Lee. of the new Bishop. Mgr. Hurault. A solemn procession through the city. • Rev. P. Keenan. CM.. of Yarrawon- which was to have been held by agreega (Vic. . was ordained to the priest- ment with the municipality, and in hood at St. Patrick's College, Manly, which all the priests and seminarists were to have taken part, had to be on the 7th. ult. abandoned owing to a heavy fall of snow. Father Eustace Dudley, S.J., of the Sacred Heart Church, Lauriston. EdinThe following names were inadvertburgh. who has taken his MA. degree ently omitted from the obituary at Oxford University., like his distin- of the late Mr. William Horan, notice which guished brother. Father Owen F. Dud- appears elsewhere in this paper: Father ley, is a convert to the Faith. He was C. Cunningham. Dr. F. Guilfoyle, ordained in 1922. and was a member Messrs. T. •Clune. W. Guilfoyle, C. of the Catholic Missionary Society beWeaver, J. Leahy, J. Scott, B. Rigg. T. fore entering the Society of Jesus. Hart, T. Stenhouse. • St. Columban's Chinese Mission, Unavoidably Crushed Out: Question North Essendon, Victoria, has receiv- Box, Book Reviews, Hibernian Re• ed news of the death, on March 5th., of ports, and other news. Will appear Father 'Tierney, who was captured by in our next issue.

no


TWELVE

Out of the Metal-Pot Who shall decide when doctors dis The Premier (Sir James Mit agree? (-hell), reviewing the present difficulties of the State, recently advised more production. "We must prodhce more," has been the plaintive declaration of nearly every public speaker in his references to the changed condition of Australia's "Produce, produce," was the fortunes one panacea they had to counteract the financial drift, and we at one time heard them with irritating iteration. They were so popular that they were even talked of at wedding parties and • wakes. It would seem to the unintelligent, free and independent voter there was nothing else needed to lift Austra, Na again to the peak of affluence, but to work harder and produce,more. Then the tariff came, and Russian wheat, and the farmer found the market was a falling one and prices had dropped so depressingly low that the mention of greater production to him was like aspersing a beloved friend or holding out a red rag to a Bolshevik bull. There was a tightening up of purse strings, and a multitude of other causes that Mr. Scullin and his tarriffFactories makers couldn't foresee. couldn't find profitable work for their unemployment came hands—then camps, hungry people, and that degrading thing—the dole. The Premier, however Is an optimist: he still repeats "We must produce more." The Minister for Lands (Mr. Latham), who has just completed his tour of the Great Southern, advises the farmers to "grow less wheat." as a means to forcing up the price of wheat. That means not more production_ but under production—it means a lot of other things that are likely to become economic wasps to pest Government later on. Mr. Latham's advice is interesting, when contrasted with the advice of his leader, Sir James Mitchell. The class of film-makers who have been playing up to the depraved instincts of that section of society who delight in lurid plots and suggestive situations, are beginning to realise that they have over-stepped the bounds of prudence, and are now moaning against the growing movement b., cleanse the film factories of the dirt that has been brought into the business for commercial gain. Censorship in Ireland has raised a tumult in England against the filth of dirty suggestion in the cheap fiction exported to Ireland. tinder the covers of popular novelettes, and the yellow Sunday press of England. There has been a great drop in the "sales." and, of course, the offending parties are annoyed that the "liberty" of the press Their interest in has been assailed the freedom of the press is if a very dubious nature, and does not amount to much. It is measured by the sumtotal of their earnings—the wages of a disreputable craft. What is not uplifting in literature or art can have no rlecent motive, and indecency in these t wo spheres of cultural expression is an abomination that should he suppressed by grave penalties. On this question of censorship, as it applies to the stage, the distinguished Paulist Editor and lecturer, Father Jas. Gillis, addressing a meeting of the Catholic Actors' Guild, in New York, recently, said: "It seems to me that the stage is now in the same condition as t he liquor traffic in the days before prohibition. I remember well how the brewers and distillers were saying to the liquor dealers, 'Be good or you will bring national prohibition down on us.' But the liquor dealers would not behave, and they brought on prohibition.", This is practically the position of the authors and producers in the film industry to-day: they are competitors in the art of sensationalism and subjective humanism. .Their fingers are on the pulse of the average hedonist, whose palate must be attended to. The picture industry needs considerable overhauling, and the sooner a cleaner class of films replaces the stupid ephemera that is too frequently put upon the screen the better Why it will be for public morality. should the questionable life of the underworld and the depravity of night hawks in night clubs be put upon the screen, and why should the faults of the rime and the divorcee be forced into public prominence tinder the pretence of public entertainment? Whilst the financial interests of the Motherland are preaching the proprieties in financial morality to the Governments of this country, it wouldn't be inappropriate for them to begin some practices in self-introspection The recent statement by Arcos Ltd.. the Soviet trading association in

Saturday, April 4, 1931.

THE RECORD London, relative to the export of commodities from Russia to Britain, should be of absorbing interest to the British taxpayer with notions of Empire trade. They certainly demand the attention of the people of Britain's Dominions, who are looking to the Motherland for sympathetic consideration in their present difficult economic straits. There should not be the slightest doubt in any impartial and reasoning mind in this country concerning the nature of the labour used in the production of timber for the Russian export trade. All the arts of Soviet sophistry cannot whitewash the semi-slavery of the Russian timber trade. The statement by Arcos Ltd. should awaken a world of protest in Britain and her Dominions against a system that enslaves labour by means of beggarly payments under the pretence of free agreements, at great profits to the Soviet Government. The hollow mockery of the freedom of the peasant recruited for timber work in the northern regions of Russia to make a profitable agreement, must be apparent to anyone with average intelligence who reads the following: "The wages for timber-fellers are one rouble 75 kopeks a day (about 3s 9d), for sawyers 2 roubles 20 kopeks (about 4s 9d), for peasants with their own horses, about 3 roubles 30 kopeks ( about 7s)." To give a plausible countenance to this slavery in the Russian timber trade, we are told by Arcos Ltd. (once booted out of England neck and crop, now restored to full trading privileges), that the agreement provides for an eight-hours' day. That is possibly as long as a peasant could work in Northern Russia. and he would have to "go some" under the whip of the Soviet overseers. The pay would scarcely provide him with the meanest Russian diet, and when he had finished with his "seasonable occupation," he may with his little remaining strength crawl into his hole of a home and die, unwept and unuued for by this tragic Russian Government, in the presence of which the so-called Christian Governments of Europe are flattening themselves in servile obeisance. How much has been extorted from the impressed labour of the peasants of the northern regions of Soviet Russia we may guess from the fact that in 1930 127 British ships were chartered for the export of timber from the Soviet Union. and the amount paid for freights was £617,000. Payments for coal bunkered by these ships amount to £200,000. In plausible terms Arcos Ltd. tells the British taxpayer, in support of the `Russian timber trade with Britain, that on these two items alone nearly a million pounds of Russian money has come to England. Ah : but Arcos Ltd. does not say how much good British money that should have been spent within the Empire, upon which the Motherland must rely for help in days of stress and emergency, has gone into the Soviet Treasury to be used in the work of destroying British markets. What barefaced hypocrisy it is for Arcos Ltd. to tell Englishmen that the normal development or the timber trade between Great Britain and the United States of the Soviet Republic is in the interests of both countries. ---PLUS FOUR

H.A.C.B. Society

and members who intend competing are requested to decide at once, as the final rendition has been announced Star of the Sea Branch, Fremantle. for June 18. Receipts for the evening 18s. The president closed The usual fortnightly meeting of the totalled £4 reading the prescribed above branch was held on 23rd. ult. the meeting, meeting was followed by The president (Bro. C. E. Edwards) oc- prayers. The President's Charge, cupied the chair. The attendance was, recitation of the magnificent way not as good as usual, and it is regret- and after hearing the acquitted themmembers which the in that a number of memtable to notice selves, it leaves no doubt as to where bers who are usually good in their atthe prize is to find a resting place. The tendance are not so regular of late. It is earnestly hoped that the next meet- hour was fairly late when the competition finished. ing will show what little cause for complaint the branch has. The amount of sick pay passed was £4. The presiA VETERAN SACRISTAN. dent extended a hearty welcome to Bro. Woolmington, who for some time Yagappa Pillai. of Vadakkan-Kulpast has been trying his luck at Lan man, has the distinction of having kinville and is now home for a few served for 52 years as a faithful and days. The members were pleased to conscientious sacristan. He is now hear that he had met with some mea- in his 81st. year, and is still hale and sure of success, and were much sur- hearty. His wife, too, is alive, and prised with an account of how Bro. they celebrated their diamond jubilee Woolmington found his largest nugget. of their happy marriage this year. His it is very remarkable that on the Holiness the Pope has graciously grantspot where he afterwards discovered ed the Bene Merenti Medal to this his largest nugget he found a miniature faithful Church sen-ant on the recoms tatue of St. Anthony. The metal mendation of his Lordship the Bishop showed signs of having been lost for a of Tuticorin. This is the first time lung while, and there was much specu- such a distinction has been conferred lation on the strange coincident. A in this part of the world. On the 8th. valuable acquisition has been made to January, Bishop Roche presented the the branch with the initiation of Bro. medal to Mr. Yagappa Pillai at VadakFor many years Bro. F. kan-Kulam in the presence of about F. Critch. Critch was associated with St. Francis seven thousands of people and many Xavier's Branch, Geraldton. He has priests of the diotese. Right Rev. filled the office of president and secre- Mgr. Mrianatha, Vicar-General of the tary, as well as district deputy. Bro. Diocese, youngest brother of the "MedCritch is held in the highest esteem allist Sacristan," and Rev. Mother Arnfor his past work in the society, and it aldas Mary, his daughter, were present is felt that he has not lost any of that zeal which bore good fruits in the H.A.C.B. SOCIETY. branch of St. Francis Xavier. Bro. B. Edwards reported on the last meetST. MARY'S BRANCH, ing of the social and sports committee, KALGOORLIE and extended an invitation to all to ( With which is Amalgamated ALL attend the social and dance at Cottesloe on April 13. Several members in- HALLOWS' BRANCH, BOULDER) Fortnightly Meetings. timated their intention of being present. A report was also received from Members are earnestly requested to roll up. Bro. Alford concerning matters of the Contributions received any week day friendly societies' council. Accounts from 9 a.m. to 6 p.m. by the Secretary. to the amount of £45 were passed for payment. It was with much regret Next Meeting Night, TUESDAY, that the members learned of the death APRIF 7. at KALGOORLIE. of the Chief Chaplain, Monsignor S. J. HILL Secretary. O'Haran. The death of such a distinguished Ifibernian cannot fail to call forth the deepest sympathy and those who knew Monsignor O'Haran personally, realise most fully what a great 175 GODERICH STREET. friend and worker the society has lost Under New Management.. A motion to have his death placed on "HOME FROM HOME" FOR "A record was carried, all members standYOUNG GIRLS FROM THE ing. A social syllabus to last to July COUNTRY. was drawn up. and it promises to afford Excellent Accommodation. a good deal of interest and enjoyment Tarriff: 25/- per week As April 6 is Easter Monday, the meeting which was to be held on that even. Canals 30/. ing will be cancelled, the next meeting Apply THE MATRON, being held on April 20th. It has been Catholic Girls' Hostel, decided to hold another try-out of the Goderich Street. "President's Charge" on April 20th.,

Catholic Girls' Hostel

ZIMPEUS

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Good Friday ( For ''The Record:') All in the April morning. April airs were abroad: The sheep with their little lambs, Passed me by on the road., The sheep with their little lamb, Passed me by on the road: All in the April evening, I though of the Lamb of God. The lambs were weary and crying. With a weak and human cry. [ though on the Lamb of God, Going meekly to die. Up in the blue, blue mountains, Dewy pastures are sweet: Rest for little bodies, Rest for little feet. Rest for the Lamb of God, Upon the hill-top green. Only a cross of shame. Two stark crosses between. All in the April evening, April airs were abroad: I saw the sheep with their lambs. . And thought on the Lamb of God. —Beatrice Russell-Cruise.

300 Masses Annualy

. An alms of 1/ once for all will secure von a share in these Masses during life and after death. Write to Sodality of St. Peter Clever, 88 Albert-street East Melbourne, 0.2., Victoria.

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CATHOLIC ASSOCIATION. On Sunday, 15th. ult., six cars of players and supporters of the Theresian Club journeyed to Northam, to try conclusions with St. Joseph's, the first country club to affiliate with the AssoThe first car left Inglewood ciation. at 7 am. and arrived at Northam in time for the visitors to hear Mass at 9.30 am. Cars continued to arrive at intervals until the whole of the 30 visitors had arrived. Play commenced at 11 am., and continued until 1 p.m., when a halt was A resumption was called for lunch. Interval was made again at 2 p.m. called at 4 o'clock, when the ladies supplied a sumptuous afternoon tea, which was partaken of by about 100 persons. This shows how interested local parishioners were in their club and the match. Rev. Father Doyle, president of St. Joseph's Club, extended a welcome to the visitors and expressed a hope that this match would be the f orerunner of many more. St. Joseph's were anxious to play as many of the He metropolitan clubs as possible. thanked the Theresian Club for having made possible St. Joseph's entry to the Mr. McGillivray, presiA ssociation. dent of the Theresian Club, and a vicepresident of the Association, thanked Rev. Fathers Doyle and Dunne, and the members and friends of St Joseph's Club for their hospitality. He coinplimented them on the excellence of their afternoon tea, and on the way in which they had catered for the visitors. He then outlined the present position as regards St. Joseph's affiliation, and expressed a hope that before the year was out a Catholic Tennis Country Week would he held. The match was then resumed, and carried on until the light failed, leaving two sets unplayed. St. Joseph's ran out winners by 2 sets 7 games, after a keenly fought and exciting tussle. The cars gradually departed, the last leaving about 9 o'clock, and reaching home safely near the hour of eleven, after one of the most enjoyable days since the formation of the club. The results were: Theresian players are mentioned first in each instance. Ladies' Doubles: Mrs. Sutcliffe and Miss I. McInnes drew with Misses N. Withnell and B. Lockyer, 6-4, 3-6; Mrs. Kenny and Miss L. Bolton lost to Miss E. Darby and Mrs. Phillips. 4-6, 4-6; Misses H. Road and M. Devine drew with Mrs. Rodda and Miss M. Lockyer, 6-5. 4-6: Misses V. Cahill and D. Bolton lost to Misses E. Forward and L. Clarke. 5-6, 3-6. Men's Doubles: F. Buttsworth and L. Green heat F. Lawler and R. Lockyer, 6-5. 6-4: H. Sutcliffe and V. Green beat K. Lockyer and P. Heal, 6-3, 6-1: E. Kenny and J. Graham drew with H. Rodda and L. Clarke, 4-6, 6-2; B. Thornton and D. McGillivray lost to T. Leslie and L. Brown, 4-6. 4-6. Mixed Doubles: Mrs. Sutcliffe and H. Sutcliffe beat Miss N. Withnell and Lawler. 6-3. 6-3: Miss I. McInnes and 13uttsworth drew with Miss B. Lockyer and R. Lockver, 1-6, 6-5; Miss L. Bolton and V. Green beat Miss E. Darby and K. Lockyer, 6-5, 6-2; Miss R. Road and E. Kenny lost to Miss M. Lockyer and Clarke, 4-6, 0-6; Miss V. Cahill and B. Thornton beat Miss E. Forward and Leslie. 6-4, 6-3; Miss D. Boulton and McGillivray lost to Miss L. Clarke and Brown, 4-6. 4-6. Totals: Theresian, 14 sets 139 games; St. Joseph's, 16 sets 146 garnes. St. Patrick's Tennis Club. The annual tournament of the above -club was concluded last Sunday. Following are the results: Men's Championship Singles: Hansen beat C. Grady. 6-4, 6-2: J. Gustafson beat Rodriguez, 1-6, 6-1, 7-5; Gallagher beat Campbell. 6-3, 6-1: Condon beat Criteh. 11-9, 5-7. 6-1: Hansen beat J. Gustafson. 3-6, 10-8, 6-3; Gallagher beat Condon, 6-2, 7-5. Final: Gallagher beat Hansen, 2-6. 6-3. 6-2. Ladies Championship Singles: Miss Vincent beat Miss Tangney, 6-4, 6-4; Miss I. Gustafson beat Miss Langley, 6-0, 6-0 (Miss Langley forfeited); Miss Williams beat Miss P. Shanahan, 1-6, 6-1, 7-5. Final: Miss I. Gustafson beat Miss Vincent. 6-2, 7-5. Mixed Doubles Championship: Campbell and Miss Langley beat J. Gustafson and Miss D. Gustafson, 11-9, 8-6; Gallagher and Miss Vincent beat Critch arid Miss Williams, 7-5, 6-4; Hansen and Miss P. Shanahan beat C. Grady and Miss I. Gustafson, 2-6, 6-3, 6-1; Rodriguez and Miss K. Shanahan beat Condon and Miss P. Tangney, 6-3. 4-6, 6-4: Gallagher and Miss Vincent beat

THIRTEEN

THE RECORD.

Saturday, April 4, 1931.

Campbell and Miss Langley, 9-7, 6-1; Hansen and Miss P. Shanahan beat Rodriguez and Miss K. Shanahan, 6-4, 8-6. Final: Hansen and Miss P. Shanahan beat Gallagher and Miss Vincent, 5-7, 9-7, 6-4. Men's Handicap Singles "A" Grade) : Hansen beat C. Grady, 3-6, 6-4; J. Gustafson beat Critch, 2-6, 6-3, 64: Campbell beat Rodriguez, 6-1, 6-1; C. Grady beat J. Grady, 6-4, 6-3: Hansen beat J. Gustafson, 5-6, 6-2, 7-5; C. Grady beat C. Gustafson, 6-1, 6-0; C. Grady beat Campbell, 6-4, 2-6, 6-2. Final: Hansen beat C. Grady, 64, 6-2. Men's Handicap Singles ("B" Grade): Mullaney beat R. Kelly, 6-5, 6-2; Cartwright beat Andinach;- 6-5, 6-1; Worley beat Condon, 6-3, 6-4; Peterson beat Embleton. 6-2, 6-4: Mullaney beat Carte wright 6-0, 6-0 (Cartwright forfeited); Worley beat Peterson, 6-2, 6-5. Final: Worley beat Mullaney, 6-2, 1-6, 8-6. Ladies' Handicap Singles ("A" Grade) : Miss I. Gustafson beat Miss Tangney, 5-6, 6-4, 6-3; Miss Williams beat Miss P. Shanahan, 6-3, 6-3; Miss Vincent beat Miss Williams, 6-5, 6-2. Final: Miss I. Gustafson beat Miss Vincent, 6-3, 3-6, 6-4. Ladies' Handicap Singles (B Grade): Miss Grady beat Miss N. Smith. 6-5, 8-2; Miss Gallagher heat Miss Hellion, 6-2, 6-3; Mrs. Renner beat Miss Cartwright, 6-3. 6-3: Miss Farrell beat Miss Mews. 6-2, 6-4: Miss D. Gustafson beat Miss Hindle, 6-5, 6-3; Miss Jennings beat Miss Fordham, 6-4, 2-6, 6-3: Miss Kossick beat Miss R. Smith, 8-5, 4-6, 7-5: Miss Moore beat Miss K. Shanahan, 6-5. 6-3; Miss Gallagher beat Miss Grady, 5-6, 6-3, 7-5; Mrs. Renner beat Miss Farrell, 6-5. 6-4; Miss Jennings beat Miss D. Gustafson, 6-2, 6-3; Miss Moore beat Miss Kossick, 6-3, 6-0; Mrs. Renner beat Miss Gallagher, 6-3, 6-4: Miss Jennings beat Miss Moore, 6-4, 6-5. Final: Miss Jennings beat Mrs. Renner, 6-2, 6-4. Ladies' Handicap Doubles': Misses Tangney and IC. Shanahan beat Misses N. Smith and Fordham, 6-4. 6-4; Misses Williams and Grady beat Misses Gallagher and Hindle, 6-5, 6-4; Misses Gustafson beat Misses Moore and Hellion, 6-0, 6-1; Mrs. Renner and Miss P. Shanahan heat Misses R. Smith and Mews, 6-5. 6-1; Misses Vincent and Farrell beat Misses Kossick and Jennings, 8-4, 6-1: Misses Tangney and K. Shanahan beat Misses Williams and Grady, 6-1, 6-3: Misses Vincent and Farrell- beat Mrs. Renner and Miss P. Shanahan, 1-6, 6-1. 6.3: Misses Farrell and Vincent beat Misses Tangney and K. Shanahan, 6-5. 6-4. Final: Misses Gustafson beat Misses Vincent and Farrell. 6-5. 6-2. Men's Handicap Doubles: Hansen and Rancaud beat Mullaney and Kelly, 6-3. 3-6. 6-1; Critch and Rodriguez beat Cartwright and J. Grady. 6-2. 6-5: Campbell and Gallagher beat Condon and. Peterson. 6-1, 6-2; Worley and C. Grady beat J. and C. Gustafson. 6-3, 6-2: Hansen and Ranclaud beat Critch and Rodriguez. 6-4, 6-2: Campbell and Gallagher beat Worley and C. Grady, 6-5. 6-3. Final: Campbell and Gallagher beat Hansen and Rauclaud, 6-2, 6-3. Handicap Mixed Doubles ("A" Grade): Critch and Miss Williams beat Campbell and Miss Fordham. 6-5. 1-6, 6-2: C. Grady and Miss I. Gustafson beat Hansen and Miss P. Shanahan. 6-3, 6-4: C. Gustafson and Miss Farrell beat j Gustafson and Miss D. Gustafson, 6-1, 3-6. 6-3; C. Grady and Miss I. Gustafson beat Critch and Miss Williams, 6-1, 6-1; Gallagher and Miss Vincent beat C. Gustafson and Miss Farrell, 6-3, Final: Gallagher and Miss Vin6-3. cent beat C. Grady and Miss I. Gustafson. 3-6, 6-3. 6-2. Handicap Mixed Doubles ("B" Grade) : Embleton and Miss N. Smith beat Cartwright and Miss Cartwright, 3-6. 6-5. 6-2; Worley and Miss Tangney beat J. Grady and Mrs. Renner. 6-5, 6-1: Condon and Miss Kossick heat Mullaney and Miss Gallagher, 6-3. 6-4: Rodriguez and Miss K. Shanahan beat Peterson and Miss Grady, 6-2. 6-4: Worley and Miss Tangney beat Embleton and Miss N. Smith. 6-5, 1-6, 6-0: Rodriguez and Miss K. Shanahan beat Ranclaud and Miss R. Smith. 6-2, 5-6, 6-4; Rodriguez and Miss K. Shanahan beat Condon and Miss Kossick, 6-5, 2-6, 8-6. Final: Rodriguez and Miss Shanahan beat Worley and Miss Tangnev, 6-4; 3-6, 6-1. St. Joachim's Club. Successful Social Events. The St. ,Toachim's Club has been busy recently with the first items of a programme of social events. On Thursday week last, at the home of Mrs. Heagney, in Gresham-street, Victoria Park, a midget golf evening was held, which proved very much of a success. Of the large attendance of members

and friends of the club, the players who proved themselves most proficient at the special "microscopic" golf were lSon of late P. Ryan). among the ladies, Miss Eileen Waltho, and of the men, Len Gcerke. The per- 1 OPTOMETRIST & OPTICIAN. ATWELL ARCADE CHAMBERS, son who had the most successful evenCANTONMENT STREET, ing, however, was not either of these, FREMANTLE. hut another sort of expert, Miss Nellie 'Phone: FM1117. Cusack.

MARTIN P. RYAN

Original Dance. Following their success of the previous Thursday evening, the club held a novel dance last Monday night. Under the electric lights of the club courts a string orchestra played music, to which those present (and there was a good muster) danced during the evening. Though somewhat diffident at first, it was found that once the crowd became used to dancing in tne open air, they enjoyed the sensation of novelty as well as the dancing itself. An audience, of course, collected in the street, but though its Members came to scoff, they were stricken dumb by the brilliance and beauty of the gathering, and went silently away. In conjunction with the dance a bridge evening was held, which enjoyed an equal success. The social committee of the club are very pleased with the success of these recent ventures, and are confident that the rest of the programme will be equally enjoyable and satisfactory. Results of Tournament. The annual tournament was concluded during the week-end, with the following results:— Women's Singles Championship: Mrs. Thomson beat Miss Byrne, 6-2, 6-0. Final: Miss M. Herbert beat Mrs. Thomson, 6-1, 6-1. Women's Doubles Championship: Misses Herbert and O'Connor beat Misses Waltho and Fogarty, 8-6, 6-1. Men's Doubles Championship: Final --Herbert and A. E. Heagney beat Winton and Prinderville, 6-2, 6-4. Men's Singles Championship: Herbert beat Kingston, 6-4, 6-2; Prinderville beat Outridge, 6-3, 6-1. Final: Herbert beat Prinderville, 1-6, 6-1, 7-5. Mixed Championship: Miss Herbert and Tully beat Mrs. Thomson and Winton, 6-3, 6-1; Miss Outridge and A. E. Heagney beat Miss C. Smith and B. S. Heagney, 6-3, 6-3. Final: Miss Herbert and Tully beat Miss Outridge and Heagney, 6-3, 6-4. Women's Doubles Handicap: Misses Smith and Corry beat Mrs. Thomson and Outridge, 64, 6-2. Final: Misses Smith and Corry beat Misses Murray and O'Connor, 6-2, 6-2. Men's Doubles Handicap—Final: Byrne and Coghlan beat Herbert and McGovern, 6.4. 4-8, 8-6. Mixed Doubles Handicap: Miss O'Connor and Tully beat Miss Murray and Coghlan, 2-6, 6-4, 7-5: Miss J. Kent and Herbert beat Miss Waltho and E. Ileagney, 6-2, 6-0. St. Brigid's Tennis Club, West Perth. In last week's issue of "The Record," the account of the annual report stated, owing to an error by the correspondent, that the mixed doubles handicap event in the club's tournament, had been won by Miss N. Webb and Mr. W. Pye. It is desired to point out that Mr. Pye's partner was Miss N. Dunne. • A fine programme of competitive tennis lies before our players in the near future. On Sunday, 12th, inst., a social match with St. Mary's will be played at Leeden-ille. The following week-end will see members at Northam, and on the 26th. inst., the return match with St. Mary's will be played at West Perth. Things are certainly moving at St. Brigid's! Members are urged to visit the King's Park Courts during this week-end. The play of the Davis Cup men and our local champions is both a joy and an inspiration, and should be fully availed of. Just Say— "I saw your ad. in 'The Record. " Tel. B2692. CHRYSLER AGENCY AND SERVICE STATION.

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FOURTEEN

A Modernist's Picture The Baltimore Catholic Review," recently denounced as a "hideous caricature of the Immaculate Mother of God" The Annunciaa painting entitled tion," a work of Alfredo Guttero of Argentina, on exhibition in the Municipal Museum of Art there. The painting was awarded the Museum of Art prize of E200 for the best artist in a contest which preceded the opening of the Pan-American Exhibtion of Contemporary Art. The "Review" points out that there are 225.000 Catholics in the City of Baltimore, that the vast majority- of Catholic voters cast their .ballots in favour of the Municipal Museum of Art, and that after it was erected took pride in it, and have made many visits to it. "No Catholic wno li ves the Blessed Virgin, and all Catholics do love her with a devotion that cannot properly be measured by those outside the Catholic Church, will want to look upon such a painting." "They will the "Review" declares. feel deep shame that a museum under the administration of the city, houses beneath its roof so hideous a representation of the most noble creature Physically and in that ever lived. other ways, the Mother of God is presented in the painting at the Museum in a way that is repulsive?' According to an official statement, 260 persons were killed in ths Hawke's Thirty-two Bay (N Z. 0 earthquake. The number have not been identified of injured admitted to hospital was 537.

Gallagher, Hugh, March 25, 1921. Boulton, Johanna, April 5, 1929. Hughes, William, April 2, 1926. Bourke. Catherine. April 8. 1930. It is a holy and wholesome thought to pray for the dead, that they may be loosed from their stns. Eternal rest grant unto them, 0 Lord; and let perpetual light shine upon them. May they rest in peace. ( 300 days' indulgence 1 I N MEMORIAM. GALLAGHER—In loving memory of our dear brother and brother-in-law, Hugh, who died at New Non-ie. on March 25, 1921. R.I.P. Sacred Heart of Jesus. have mercy u his soul. —Inserted by his sister and brother. in-law. Mrs. and Mr. Parkinson. BOULTON - -In loving memory of my dear sister, ,fohanna. who passed a way at Maylands, on April 5, 1929. Sweet Sacred .Heart of Jesus, have mercy on her soul. —Inserted by her loving sister, and brother-in-law, and Charlie. HUGHES.— In your charity, pray for the soul of William Hughes. who died on Good Friday. April 2. 1926 R.I.P. BOURKE —Of your charity, pray for the soul of Catherine Bourke, who died at Swanbourne, on the 8th. April, 1930, beloved wife of William Bourke, of Geraldton, and loving aunt of Amanda, Ken, and George Mitchell. of Northampton. RIP. Sacred Heart of Jesus, have mercy on her soul.

Manjimup ST. PATRICK'S BALL. With such high anticipations have the people of the Warren district come to look forward to the annual St. Patrick's Ball. that on Friday, March 20. the Manjimup Hall was unable to cope with the demands on its by no means N'o higher complirestricted space. ment could certainly have been paid to those who in other years were responsible for its success than that in times such as these the attendance

Saturday, April 4, 1931.

THE RECORD. should not only have held its own, but have proved quite a record. All night long, from the first strains., of the music to the Medley at 3 am., one had only to glance around the hall to see satisfaction and delight written on e very face. And how could it be otherwise! Nothing had been left ml. done, no work, no trouble spared by the splendid body of 'helpers to keep up the high tradition that has been set up for this, "The" Ball of the year. No family with a name and the spirit of the Rooneys could help doing something very extra-special on a night like St Patrick's. and Daniel O'Connell himself could hardly have out-done Mr. Unsworth in the whole-heartedness of the manner he rendered the accompaniment to the music of the orchestra The decorations of the On his comet. hall, too, were a revelation. Year after years designs have been adopted, each more beautiful, if possible, than its predecessors, but that of 1931 was outstanding, and by universal consent proclaimed the choicest of them all. The supper room also had been very tastefully prepared. the memory of Mrs Birmingham's success at last October's Ball, despite the months that have passed since then, being as fresh as ever, was a wonderful stumulant to And if the supper-room emulation. was prepared with so much pains, it was only to show to better advantage the choicest dainties that were there in profusion to back the decorations up. Ham sandwiches that would have tempted St. Patrick himself, pastry and cakes of every conceivable combine. tion and design, and to crown all, fruit salads, jellies, and trifles, such as you would hardly expect to see outside a banquet. Six sittings, each of 60 persons, were necessary before the last comer had been served, and it is a tribute to the generosity of those who donated the supper and to the management of those who dispensed it that, despite such an unexpectedly large attendance, the only ones to have to go somewhat rationed were the attendants themselves. Two o'clock struck before the last of the supper had ended, and at 2.30 hardly a soul seemed to be thinking of going home, all dancing as merrily as they were at the beginning, Mr. Sheridan between and Mr. Caligan. as them keeping the dances going in fine style. But all good things must come to an end: many of the people had come long distances, some up to 20 miles: not a few had to be at work early in the morning, and so with many regrets, but yet without complaint, at ten to three exactly came the end of the most successful St. Patrick's Ball that has yet been held at Manjimup. and that is saying a lot, the door takings being no less than £43. WANTED. Wanted by young married man, position, driving truck or car, caretaker, or watchman; will take any work. Apply LK., this office. Respectable young man, to board at comfortable private home: every cln• venience and comfort; moderate tariff Apply I.X.L., this office. ST. BRIGID'S TENNIS CLUB Will conduct its FORTNIGHTLY DANCE, on TUESDAY NEXT. APRIL 7th. In the PARISH IIALL, Corner .Tohn and Fitzgerald-strets, Perth. Nice's Orchestra Excellent Floor, Dainty Supper. Prices. 2/- and 1/6. A E. SMITH. Hon. Secretary.

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Saturday, April 4, 1931.

THE RECORD.

Aunt Bessy's Corner DEAR NIECES AND NEPHEWS,— This is the Easter number; and Eastertide used in olden days to be st very special occasion. In some countries yet, on Easter Sunday, the greeting is still "Christ is Risen," and the answer, "He is risen indeed," a holy, happy time. Easter cards used to be exchanged, but such a lot of the dear old customs are falling into disuse; and it seems a pity. We are all becoming too matter-of-fact in these days, too much accustomed to take everything for granted. Suppose all the nieces and nephews make a big effort to bring joy and happiness into a lonely life this Eastertide. Bring happiness into your own homes by doing thoughtful little acts, speaking kind words, being obedient and throwing to the four winds that blow the spirit of discontent that is far too prevalent to-day. Be thankful for small mercies, grateful for any pleasures that come your way; but the greatest thing of all at Easter is to begin the day by going to Mass. Whatever you do, do not forget the Then most important thing of all. join heartily all (lay in any fun prepared for you, and when You return to school after the Easter holidays, return invigorated in mind and body, and settle down again to school work like giants refreshed. from Acknowledgements: Letters Kathleen Tindal, Joan Davis, Grace Panizza, Tom Depiazzi. Birthday Greetings: Many happy returns of the day to Grace Panizza and Tom Depiazzi. New Nieces and Nephew: Welcome to the Corner, Grace Panizza, Tom Depiazzi, Bridget Doyle. Pen Friends Wanted: Will some boy, abc.nt 14 years of age, write to A boy Harry Thornton, Manjimup? interested in stamp collecting. Answers to Last Week's Puzzles, Etc. Word Square: M ARY A L 0 E R OLL Y ELP An Oblique Puzzle: P OINT O NTO I TS N O Riddle-Me-Ree: Nita. Hidden Flowers: Rose, Four-o'clock, Honeysuckle, Aster, Daisy, Violet, Geranium, Poppy, Snapdragon, Lily. "Ible" Competition: Audible, Visible, Responsible, Irresponsible, Accessible. This Week's Puzzles, Riddles, Etc. Riddles: Why is the letter 13 like a fire?— Because it makes oil boil. Which is the happiest letter? —U, because it is always in fun. Who is the most polished king in the world?—Blacking. What never asks questions, and yet requires many answers? —A door knocker. What games do frogs play at?—Croquet (croak-y). What lives in winter, dies in summer, and grows with its roots upward?—An icicle. Word Square: (1) A very dark bird; (2) Very thick cord; (3) A gem: (4) Holds water. Oblique Puzzle: (1) Beneath: (2), Name of a man in Bible History; (3), A man's name: (4), An exclamation; (5) A consonant. Riddle Me-Ree--A Bird: My first is in sugar, but not in way. My second's in worry, and not in fay. My third is in tall, and not in coy. My fourth's in loiter, and also in gloy. My fifth is in bellow, and also in love. My sixth is in nothing, and also in glove. My seventh's in woman, and also in woe. To warmer climes in winter they go. Now, for fear you are becoming tired of the same old style of puzzles every week, here is a new idea for you to

work out. Do you know what a Palindrome is? It is a word or series of words which read exactly the same, no matter whether you commence at the beginning or end of the letters. Now, here is one Napoleon is supposed to have said: "Able was I ere I saw Elba." This is a palindrome, because it reads. exactly the same if you begin reading at the end. Can you make up some and send them in'? Here are some more for you: I. Madam, I'm Adam. 2. Rats live on no evil star. 3. Repel evil as a live leper. 4. Red root put up to order. 5. Stop Rose, I prefer pies or pots: In trying to make this up, it is a good tip to begin in the middle and work outwards. A True Diamond Puzzle: (11 A const mant; (2) Not hers; (3), Innuendoes: ( 4), Twisty; (5). Wind and Rain; (6), The whole; (7), A consonant. Kathleen Tindal: Will these verses do for you? They are the best I could think of at a moment's notice:

FIFTEEN

ter's birthday. Keep on writing letters; it is a splendid thing to be a good correspondent, and write interesting letters Regards. AUNT BESSY. ICatanning. Dear Aunt Bessy,—It is a good while since I last wrote to you, but you are not forgotten. It is beginning to be cold here at night. Have you ever been down here? Iam studying hard at my music again, and have gone into the Fourth Class. Easter will soon be here, then I will have a holiday. Love from JOAN DAVIES. Dear Joan,—Your letter was an agreeable surprise, as I thought the Corner had been forgotten. Some time ago I was down your way for a few days, and thought the country rather pretty. Study hard, Joan, success can only be gained by hard work. Write again soon. AUNT BESSY.

Bridgetown. Dear Aunt Bessy,—This is my first letter to you, and I want to become one of your many nieces, that is if you A smile. think sixteen years is not too old. Your Corner is very interesting, and so is A smile is God's own sunshine, the ladies' section. Dad and Mum It brightens all the day. read both, and they simply loved the It fills the darkest hours with light, description of Perth from King's Park. And chases gloom away. They have read it to a lot of our It gladdens all who see it, friends. Sleeper-cutting is monotonIt makes our hopes grow strong. ous work and camp-life is dull. Have A smile is God's own sunshine, you ever been in Italy? Aunt Bessy, To help the world along. you would glory in the sunsets there. A smile is earth's one treasure. We go in every fortnight for our letIt cheers a drooping heart, ten. Do you think you could find And when a smile's bright gleam is seen time to write little letter direct to All woes and ills depart. me, as I am lonely, and could you let me have a few books to read? I do How joyous is our greeting a little fancy work, too. You will not When smiling friends we meet, mind me asking.—Your would-be niece, A smile is earth's great treasure, GRACE PANIZZA. A ray of sunshine sweet. —M. R. Dear Grace,—You are not too old t or the Corner, and you will see that Conway-stret, Geraldton. you have been accepted as a niece. Dear Aunt Bessy,—I will not keep The Italian sunsets are exceptionally you waiting so very long for a letter beautiful. When little more than a this time. How did you enjoy your child, I had two or three holiday trips birthday, Aunt Bessy? I do hope home and to different places, but those You had a good time. The party we good times are over, but the pleasant gave my sister was just lovely; we had memories remain. I have written di. about ninety guests. She received rect to you, and posted you some some beautiful presents. If I named books and a little fancy work and them all, I would take up all your needles, coloured silk, etc. Let me available space in "The Record," so I know how you are getting on. won't write them down on paper. Will AUNT BESSY. you ever come to Geraldton, Aunt Bessy? I wish you would. I would Larkinville. love to see you. If ever I come to Dear Aunt Bessy,—I am sending this PerthI will look you up. It has been letter direct to you, as I know you. terribly hot here to-day, but it is cooler you remember me, you used to teach now, as a good sea breeze is blowing. I me at Beverley. One of the leasehave found a pen-friend in Ireland, holders here told me whom you were, t hrough the Corner. Aunt Bessy? I am so I really want to be one of your nepalways writing letters. I wrote two hews. You used to be a real good yesterday and four to-day, and my finsport and take an interest in all our ger is quite sore. When I write let- games and gardens. Are you stall as ters they all seem to be answered to- interested in Nature Study? Do you gether, and then I have to go and sit remember how we used to scoop the down and answer them all. You should pool at the shows for Nature Study: see me when I have finished. I am Drawing. Painting, and School Garink from head to foot. That is a sign dens? Those were the good old days, of a bad writer, is it not, Aunt Bessy? Aunty. I am seventeen years old Well, I am a bad writer; I cannot get now, don't say I am too old to join away from that fact. Aunt Bessy, the Corner. w ould you please put a poem in "The TOM DEPIAZZI. Record" for me? I hope it is not asking too much. You might be able Dear Tom,—I have not forgotten to find a tiny space in your Corner. I you, and you have been accepted a,. think your Corner is very valuable, a Cornerite? Are you digging for Aunt Bessy. I always look at that gold at Larlcinville, and how long are first in "The Record." then "Home, you going to stay there? You are apSweet Home." and "Women's Inter- proaching manhood now, Tom, so reests." Well. Aunt Bessy, there is no member the old school motto: "Play the game." play it through life, Tom, more news to send from this terrible place. With love.—Your affectionate honestly and fairly, as you treat others so they will treat you. KATHLEEN TINDAL. niece, The world is Dear Kathleen.—Thank you for writ- not too bad a place. Do you rememing again so soon, for your interesting ber the baseriall match against an outletter. I am glad you have found side team .the day when you were captain? some pen-friends. Why not post "The AUNT BESSY. Record" on to them weekly? I have Thoughts for the Week. inserted a short poem especially for As this is Easter Week, remember you, as I have formed the idea that this thought: "What a great price was you are a happy, smiling girl. It was the best I could do on the spur of the paid for us on the Cross," and are we moment—no time to think this week. worthy of it. as we go to press early on account of Easter. I had a quiet birthday, nearJust Say= ing my forties. I am pleased to hear "I saw your ad. in :The Record' that you had a good time on your sis-

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Saturday, April 4, 1931.

THE RECORD.

SIXTEEN

by Women to ilnterest AUNT TABITHA Of — Conducted

[ Social items from city and country are welcomed in this page, but must reach the office by Monday's mail. Address such to "Aunt Tabatha," Box J633, G.P.O., Perth.] More than likely, one of the oldest laws in the world is the law of hospitality, but in these days it is only too true that a lot of the entertaining that used to be done in the homes is being done in halls, restaurants, etc. There is not the kind welcome, the homely feeling that one feels in an entertainment in a home. Well, perhaps it is better looked at in this way that times have changed, but human nature has not changed. 'To-day a lot of wailing is being done by the older folk, and they seem to think that though in days gone by they were able to find amusement in the home circle, to-day the younger generation is unable to amuse itself. It may be so, but now-a-days things have to accommodate themselves- between the demands of the times and the demands of human nature, and this has not been done. Although "the home" may have moved with the times, the chief incentive has been, perhaps, the "As few rooms as saving of labour. possible, and no larger than we need," is the general cry. Then our friends cannot expect us to ask them to stay for a night, a week-end, or to spend a holiday with us. It is, therefore, not surprising to find that human nature, which has not changed in needing recreation, but which is educated to look for it in a more healthy and vigorous form, than in bygone days. turns to look for it outside the small and frequently crowded rooms of the homes, and alas! too often flats. Then, surely with regard to our friends and guests the entertainment we would like to find outside our own firesides is just the one they would like to find when they come to visit us. Entertaining, like charity, should begin at home, and because it does not, we hear the wail of parents that now-adays there is no family life at all. That is certainly the case in very many instances.. Sometimes we hear it said that the nation will suffer on account of the pleasure-seeking proclivities of There is much the rising generation for and much against that statement. just as if there had never been any deThe sire for pleasure until to-day. demand for amusement, taken in proportion, is no greater now than in the last generation, or than it ever was. The art of home entertaining has been so sadly neglected, that growing families have of necessity gone outside to find their amusement elsewhere, and this has given rise to the growing pessimism of the elders. It seems such an amazing thing that parents can sit down by lonely hearths, and let this state of affairs exist, doing a grumble against the expenses of the iunior's pleksures. when just a little forethought would soon show a remedy. You all know how attractive we make our homes when guests are expected. and the amusements we plan to But keep them from feeling bored. the moment they are gone we sink down to the same old hum-drum life. Why not make the same effort to keep an attractive home, a home full of amusement for our own young folk. !co one needs to spoil a family, hut we are certainly shirking our responsibilities as parents, if we say they must learn to entertain themselves and leave it at that. It is the duty of every father and mother to keep the young folks entertained at home, guests or no guests. Why should the brightest side of homes be shown to strangers, and the dull, gloomy side reserved for our own dear ones? Keep an up-to-date stock of games in the home. Do not reserve all little parties until the time conies when we have guests staying in the house. Let your sons and daughters entertain their own friends in your home. By doing so, you will be able to supervise their list of friends and gradually, but very carefully, eliminate all undesirable acquaintances. Let home be home in the truest sense of the word. There is no valid reason at all for the gigantic evil of home boredont that is planting its dragon claws on the sacred precincts of home life. Remember that the art of being hostess sometimes begins, but does not end, with the food and entertainment pro-

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vicled for guests. Try to make tin. friends of your children feel so much at home when they are visiting you. that a second invitation will be eagerly sought after and accepted, and we can then be sure that the hospitality shown by us will bring its own reward in a renewed love of home and parents shown to us by our own dear ones.

Social

Mr. and Mrs. Keogh and family, who have been holidaying in Albany for several weeks, have returned to their station home, "Byro." on the Murchi• son. Mr. and Mrs. J. Cummins, who have been spending a holiday in Perth, left for Carnarvon by the Goscoyne. A very pleasant social and dance was recently given by church members, and was held in the Memorial Hall, Corrigin. The committee wish to thank all who contributed to the supper, which was served by Mesdames Baxter, Corr, Alusical items by Misses and Craig. Thomas, Hatfield, and Messrs. Wray and Efford, were greatly appreciated. The lucky-spot waltz was won by Miss Hatfield and Mr. M. Ding. A fter nearly eighteen months spent abroad, Dr. Michael O'Connor returned by the Italian MS. Remo. Friends of Hiss Eileen Foley, the popular pianiste of the'Karoola. will be sorry to hear that she is an inmate of St. John of God Hospital. Mrs. O'Grady. of Kalamunda, is entertaining Mrs. Thomason, of Cottesloe, as her guest. Mrs. Caesar, who has been staying with her sister. Miss McMullen, of Claremont. left last week on her return to Urella Station. Mrs. G. Hickey and her little son Brian. of Second Avenue. Mt. Lawley, returned home last week after a very pleasant holiday, spent with relatives in the Easter States. Mr. and Mrs. C. C. Tindal. of Conwaystreet, Geraldton, entertained about ninety guests at the Stella Mans Presentation Convent last week, to celebrate the coming of age of their daughter Mary. Mrs. Tindal wore an ensemble of black georgette, relieved with Miss mauve and gold embroidery. Mary Tindal wore an exquisite frock of white georgette, moulded on long lines, with elaborately beaded bodice. A very enjoyable programme was contributed to by the Rev. Father Halpin. Misses L. Haley, S. Grc.essler, M. Burkhardt, Messrs. N. Mulligan. Groessler. and Brother Goggins. Mr. Don Mit(tell provided the dance music. Mr. J. Crameri ably carried out the duties of master of ceremonies. Avery pleasing feature of the evening was the presentation of a large silver key to Miss M. Tindal by her father. The key was inscribed with the signatures of all those who were present later in the evening. Dr. and Mrs. A. E. Cullen will be missed in Bunbury ,when they depart by the s.s. Nestor for England. The ladies' social committee of the Royal Automobile Club are holding a bridge evening on April 9. The evening's proceeds will be devoted to the Little Sisters of the Poor. Fashion. Fashion seems to move very swiftly. Already winter materials and modes have to come under discussion. Tweeds are always charming. hut this season's tweeds promise to be more charming still. Frocks still sport the capelet, but in many cases these are removable. Black jersey cloth is being used for three-piece costumes, but it requires an enlivening touch of a brighter colour. An uncommon three.piece suit was banded at the hem with interwoven s tripes of red and yellow to form a border. A plain black cardigan is worn over a jumper of yellow, inlet with black and red in bizarre fashion. I often wonder what we would do without that very useful article, the cardigan. Except for a change in colour and design, the styles have been the same for several winters. This year, however, we are going to have the choice of something different. They are going to be striped like a waistcoat at the back, and have silk collars and cuffs. Trim, tailor-made‘suits will still hold pride of place with the best dressed women Most of the new collars worn on blouses are rounded to follow the neck-line. Some shades for blouses are delicate pinks, and pale primrose, green and brown, in varying tones, will be the fashionable shade for winter

cups wholemeal flour, two eggs, two tablespoons butter or dripping, threequarters cup of sugar, three teaspoons of baking powder. Beat dripping and sugar to a cream, add two tablespoons of treacle, add eggs, and beat again. Stir in the flour sifted with the baking powder. If this is too soft for a biscuit mixture, add more flour. Roll out to a quarter of an inch thickness cut into rounds, and bake for fifteen minutes in a hot oven.

wear. A very comfortable looking f rock, in a shade of olive green, is on view at Foy's. The skirt is attached to the bodice at the waist. The front of the skirt has its pleats set in a slanting line to the side buttoning, and is cut in one piece. The bodice is made in wrapped-over style to continue the buttoned fastening line, and is relieved by a pique fold at the neck. A plain but smart frock is also on view made of small checked tweed. The frock is cut in one piece as far as the knees, from there a pleated flounce falls to about eight inches from the ground. The sleeves are bell-shaped, and the simplicity ef the whole design makes it very attractive. Brennan's are showing a nice range of hosiery. Have any of my readers ever wondered whether the fashion changes in hosiery? It certainly does. and yet we do not realise it. Ten to fifteen years ago nearly- every woman wore cashmere hose; some women, certainly, who were ultra-modern in their ideas, started to wear silk stockings, but silk was not universally worn. After the war the rage for silk stockings brought them into general wear; old people. young people, people of all classes joined the craze, and did not feel well-dressed unless dressed in silken Just after the war the fashosiery. hions called for very subdued colourings, blacks, browns, fawns, greys, but as time went on the colours changed. until champagne, flesh, sunburn, and other light tonings became fashionable. Still inure rapid changes were introduced, the ordinary heel was soon turned into a slipper heel, some of the more modern in ideas wearing parti-coloured heels. the V portion of the heel and ankle being black, or a darker shade t han the rest of the hose. Just look back for a moment and study the different changes in such a trifling part of wearing apparel in the last few years. "a pair of hose." Now-a-days the colours of our hose are altered to tone with the colours of our frocks; and to be quite up to date if the wardrobe has a rainbow in colour in frocks, we need a rainbow in colour in hosiery to harmonise. Winter Clothing. Such a lot (.4 poverty exists at the present time, and many families do not know where to find the necessary clothing for themselves and families. Will my fair readers go through their wardrobes and send all clothing that can 1* spared to the Society of St. Vin cent de Paul. Clothing is sadly needed.

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Household Hints and Recipes. The marks that show where a hem or tuck has been let down, can be erased by holding that part over the steam of a boiling kettle. If bias binding is stretched well be. fore being used, it will sit better and go further. When washing linen, add a little boil. ed starch to the rinsing or blue water. The clothes will dry quicker, look better, and be easier to wash next time. Meat Roll: Mince a lb. and a half of steak, put in half a lb. of bread-crumbs, flavour with herbs, pepper. and salt. Bind with a beaten egg. Make a roll of it, wrap it in butter paper, tie tightly in a well floured cloth, plunge into boiling water, and boil for one and a half hours. Turn out and serve when cold. Hot Water l'astry: Mix well together t wo cups flour, three-quarters a cup of dripping, one and a half cups of boiling water. Make this liver night, as it requires to stand at least six hours beim-, When ready to usu. : being used. out in the usual way. Brushing wiC beaten egg when ready for the oven an improvement. Apple Cream Sponge: Beat together a cup of sweet cream and a cup of sugar, add a pinch of salt, and three well-beaten eggs; again beat well, and stir in one and a half cups of S.R. flour: finally add one cup cold stewed apples. and whisk till the whole is of a smo,ith consistency. Pour into a greased baking tin, sprinkle the tca , with very finely diced apples, and bake a moderate oven twenty to thirty ;Mentes. Three • Biscuits:

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'Mid pleasures and palaces, wherever we may roam, Be it ever so humble, there's no place like home." THE FIGHTERS. I fight a battle every day Against discouragement and fear; Some foe stands always in my way, The path ahead is never clear! I must forever be on guard Against the doubts that skulk along; I get ahead by fighting hard, But fighting keeps my spirit strong. I hear the croakings of Despair, The dark predictions of the weak; I find myself pursued by Care, No matter what the endI seek; My victories are small and few, It matters not how hard I strive; Each day the fight begins anew, But fighting keeps my hopes alive. My dreams are spoiled by circumstance, Mv plans are wrecked by Fate or Luck; Some hour, perhaps, will bring my chance, But that great hour has never struck: My progress has been slow and hard, I've had to climb and crawl and swim, Fighting for every stubborn yard, But I have kept in fighting trim. Ihave to fight my doubts away, And be on guard against my fears: The feeble croaking of Dismay - Has been familiar through my years: My dearest plans keep going wrong, Events combine to thwart my will, But fighting keeps my spirit strong, And I am undefeated still! WORDS OF WISDOM. Without prayers we have neither light nor strength to advance in the way which leads to God. He who cannot forgive others breaks the bridge over which he must pass himself for everyone hath need to be f orgiven. Our Lord does not so much consider the greatness of works as the love with which we perform them, and, provided we do our best, His Divine Majesty will cause our power to increase more and more each day. Where charity and prayer may be found there will not fail to be devoted care of the sick. Like the rising sun. You must advance and gather strength as you go.— St. Margaret Mary. Let pain be my food, let pain be my medicine, Let pain give me light, let pain strip me of all self-love, spiritual and temporal. To serve the servants of my Master is my victory and honcur.—St. Ignatius Loyola. One would accomplish far more things i tone believed less that the doing of them is impossible. The greater progress one makes in prayer, the greater he makes in perfection. There is nothing more to the purpose for exciting a spirit of prayer than the reading of spiritual books. THE DUTY or Pruata. The Bishop cf Clonfert (Ireland) devotes his Lenten Pastoral Letter to the "Were I asked." he duty of Prayer. writes. "what is the most important duty of the Christian.I would answer without doubt or hesitation—Prayer. "For the all-important work of salvation prayer is absolutely necessary for all who come to the use of reason. 'What exchange can a man give for his soul?' None. What can a man substitute for prayer? There is no substitute: nothing can take its place. He who prays will be saved: he who does not pray will be lost. "Without religion." his Lordship says, "there would be no prayer, and no one can pray except he believes in his heart in God and except he puts his trust in God. The man who has Faith and Hope must of necessity break forth into Acts of Adoration, Thanksgiving. and Petition—and this outpouring of the soul is prayer. Man must pray: it is natural to him to recognise and address a Supreme Being, and so true is this that every people, even the most barbarous, pray. "For a Christian to refuse or to neglect prayer is to degenerate into a purely material being, fit, like Nabuchodonosor, to herd with the beasts of the field. The soul without prayer is dead: the Catholic who neglects hii pravers is unworthy of the noble name he bears. God does not counsel or advise prayer. He commands it. It is not merely good for Catholics to pray, it is essential."

SEVEN TEEN

THE RECORD.

Saturday, April 4, 1931.

GOD IS EVERYTHING. Do you see, my children, except God, nothing is solid—nothing, nothing! If it is life, it passes away; if it is wealth, it crumbles away; if it is health, it is We are scattered like the attacked. wind . . . . Everything is passing away, full speed, everything is going to ruin. 0 God- 0 God! How much those are to be pitied, then, who set their hearts on all these things.—"Spirit of the Cure of Ars." PERFEG'T CONITDENCE. If you desire to please God, offer Him cc.ntinually the sacrifice of thy heart, will, and liberty, by perfect obedience for His own sake. Our will He chiefly calls for: and whatsoever else we give Him is nothing so long as we refuse to give Him our will by obedience. The sacrifice of our hearts He calls for, and not for that of our flocks, or of anything that we can give Him without obedience.—Bishop Challoner.

MAN'S GREATEST HOPE. man's signifies Calvary still That hope will greatest hope. never be destroyed by mere negation. So let men of good will be of good cheer. The light that radiated from Bethlehem two thousand years ago still sends forth its rays to guide men up spiritual And the heights to eternal life. soul of man will ever seek those heights and cling to 'belief in immortality despite the prophets of darkness who with no more warrant than scientific conjecture—so often in the past found to have been based upon untenable assumptions—assert that real sanity and the highest intelligence are indicated by adherence to the doctrine of futility and despair—St. Paul "Catholic Bulletin."

THE LITTLS THINGS: We pass them by—the little things— Because we see them every day. They never change: we call them dull; Because they've always been that way. The little things—a leaffv tree, Or apple blossoms in the Spring, A golden cloud across the sky. The song a meadow-lark. can sing. We marvel at the work of man And all his wondrous schemes applaud: We call them great, but we forget The little things were made—by God. —"Catholic Home Annual". SUFFERING FOR GOD. Amid the sufferings which spring from a soul's insatiable desire to give something, even much, to trod. He provides her with means of showing herself That selfmore equal to her ideals. sacrifice spells suffering. the soul is convinced. She is unhappy, precisely because her offering to God has cost too Then God sends her crosses, little. such as aridity, illness, false friends, persecution, failures, and many other Our kinds of excruciating suffering. Lord is never at a loss for crosses. His workshop is full of them.—Raoul Plus. S.J. THE BEGINNING OF ALL UN. No sin is more fatal, far-reaching and fertile than pride. It is the first of the vices and, in the words of Ecclesiasticus, "the beginning of all sin" (X. 15.) A proud person is one who rates himself above his fellow-men by reason of his good qualities, and on the strength of them arrogates to himself honour and credit, which are properly due to God, from Whom we have received whatever excellence we possess.—Rev. . Degen. I THE APOSTOLIC WAY. We preach what is not known, that And hence it may become known. the Apostles are said in Scripture to To To wham? "preach Christ." those who knew Him not—to the heathen world. Not to those who knew Him, but to those who did not know Preaching is a gradual work: Him. Thus first one lesson, then another. were the heathen brought into the Church gradually.—Card. Newman. LOST OPPORTUNITIZS. It is humbling also to feel how little much we might have done for God that we have not done, how many opportunities have been wasted. how

many graces not corresponded to, how poor and languid and ungenerous has all been that we have actually had the heart to do. It is humbling also to feel hom little we have done for God in return for the greatness of what He has done for us, and how little we can do for Him, at the best, even if we were saints, considering His majesty and our nothingness; and it is painfully humbling to think how much we have positively done against Him. But it seems that humility grows far more rapidly and blossoms more abundantly in the mere thought of the immensity of God's love for us, and the unintelligibly prodigality of His fatherly love for us, where there is no thought of self at all, even in the way of merited self-reproach. BE SLOW TO ANGER. It' is an old saying that it takes two to make a quarrel, and it is the part of the Catholic never to make the second. To be swift to take offence is an un-Christianlike trait, and to be a Christian is to be like Christ. The sacred writer sets down as one of the great characteristics of the Almighty that He is "slow to anger," and Jesus Himself, both by word and example, enjoined upon His followers the duty of never yielding to provocation, of returning good for evil, of refusing to revile the reviler. But perhaps these heroic and perhaps spectacular occasions are with most of us uncommon. We might rise to these, and show a Christian spirit. It is at home and in business that the temptations to repay in kind is sometimes so overwhelming. On such occasions the Christian's motto should be "Let it pass." Yes, people say uncharitable things; they sometimes twist the truth to their own advantage, and our disadvantage; they misrepresent our motives. Are we to fly into a temper, and give them as much as they give us? That is the world's way. It was never Christ's; it should never, under any circumesances, be ours. The whole idea of "getting one's own back" is absolutely unChristian. There is so much to be done to mitigate real suffering and heart-ache, real sorrow and bereavement and poverty and want, that to waste time taking up cudgels to defend our own poor injured dignity or pride is not worth while. Let it pass. If anyone wants t o say unkind things. let them say them. It is to Christ alone we are answerable. Besides, do we not know our own weakness and lack of self-control? Can we cast a stone at another? But for the grace of God, we. too, might be saying bitter, hard, hurtful things, TRUE NOBILITY. The Catholic might very well reflect on what a distinguished thing he does when he goes to church on Sunday. It is true that Catholics on every side of the world do just the same, but a Catholic has two or three neighbours who' do not go to church for any one that does. Then his own services are so plebian and so noble, so old and so new and durable, so human and so divine; they mean man and God working together at close range: however inadequate the peacher or the taxgatherer, behold there is more than a preacher or tax-gatherer here. The Catholic also comes not as an experimenter, but in faith that the results are guaranteed. He is not religiously free to come or stay at home, for it is a good thing for men to worship God and an exceedingly good thing for them to worship Gal as a group of common

body and on a common day. Then if he is a very real Catholic, he tries to see that his holidays do not include a "holyday" or two of missing Maas on Sunday. He looks out for places and times when he can go to church. As .orne one forewarns him: "Don't be a Catholic ostrich and stick your head in the ground, expecting some one to We repeat, hit you with a pew." that the Catholic, on vacation or at home, as, in going to church, a natural distinction, as well as a supernatural one, that cannot be matched on Sunday or any day of the week. '.11111e1-41141.1114$11s:110410•1114111111•MSOMINIIIIIIMIlalltr

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EIGHTEEN

Saturday, April 4, 1931.

THE RECORD.

TWO STORIES—

Watching an Hour

Torn, the hunchback, made his way aimlessly along the one straggling street, which was the pride of Kilmain. It was a warm evening in autumn, an evening when the rich, red-blood sky and the fat, prosperous earth seemed to conspire for man's welfare and happiness. Kilmain is a delightful little village of thatched cottages, perched—if one may use such a word—on the crest of Beyond the village and a low hill. half -way down the hill Tom paused. He could see beneath him the fields golden with ripe corn, falling under the knives of whirring mowing machines. lie could hear the laughter of the women as they bound the sheaves, the deeper bass of the men, and the shrill delight of the children as they played hide and seek round the cocks of hay in the meadows. Here and there his eye lignted on a tawny-coated sheep-dog curled up snugly beside the remains of the evening meal. Tom gazed at it all, and smiled in his halfwitted way; for he was not only a cripple but the simpleton of the village, being that way from his birth. He He was not altogether stupid. could read a little, very little, and with great difficulty. He had sat with the other children in the village school, but he never got beyond the foot of his class. The deeper meaning of things was hidden from him, but in a childlike way he grasped the simpler truths of life. When he had feasted his innocent round eyes on the scene, Tom walked on, watching the little spirals of dust as they scurried across his path, and swaying this way and that—for all the world like a jack-tar. At the foot of the hill he found himself at the door of the village church. He popped in his shaggy head to see if there were any of the neighbours about. The church was quite empty, however. It was a sweet little wooden structure which spoke of mellow and venerable age in every beam of it. There were no aisles nor pillars nor choir loft, and it was built in the form of a cross. All f which detail was lost on Tom for the very simple reason that familiarity had blurred it. There, too, was the red light swinging in the breeze from the street before the dark door of the tabernacle. Torn, haying gazed his fill, began slowly to withdraw his touzled head when all of a sudden his eyes fell on the altar cloth. It was white, wellstarched altar-cloth, though that fact did not interest our simple friend very much. What held him spellbound was the red lettering on it. This is what he saw: "Could you not watch . .ne hour with me?" All of us have seen that message. Most of us have grasped the meaning of Christ's gentle complaint, but how seldom we give a practical answer to it. We pay a few minutes' visit, then bob a courtesy. and soon. farther down the street, are engaged in intimate and engrossing conversation with Mr. So-and-So or Mrs. What's-her-Name. This was the first time Tom had seen the words, or rather it was the first time_he noticed them Ile went up to the altar rails. Slowly and painfully he spelled out the message, repeating each word aloud to himself. He did not at once grasp what it meant. When the significance of the question did at last dawn on his simple mind, when he realised that there was Ont in the tabernacle who was lonely, without anyone to talk to. he wondered why he had not thought • that before. -Long he stood there, a I grotesque figure, with his shaggy head, deformed shoulders, thin body, and still thinner legs. Slowly he backed to the door, when another thought came, and he ran as fast as he could to the fields nearest him. He first burst into a group of =mall boys, who were dangling their hare sunburnt legs on a fence. "How's Tom this evening?" chimed the brightest of the row. Torn raised his innocent eyes from the brown knees to the qually brown faces: "Could you not watch one hour with me?" was all he said. There was silence for a moment, then the young rascals burst into an uncontrollable fit of laughter. Mad Tom was, apparently, finding new outlets for his simplicity. Tom, haying sense enough to see that his errand was a failure trotted on until he came to the first field. lie felt rather funny, but he paid no attention A number of women, to the feeling. rosy and cheerful, were coming through the gate after their long day in the field. Tom looked at them and said: "Could you not watch one hour with me?"

The words had the same effect on the w omen. All were soon joining in the laugh at poor Tom's expense. He could not understand it, and went up to the men who were gathered together in animated conversation: "Could you not watch one hour with me?" A loud guffaw greeted him, and Tom still more bewildered left the field to the scoffers. He walked some distance along the dusty road before turning aside into a mossy lane where he sat down. He was very tired, and that funny feelHe saw no one, ing came on again. but he thought he heard someone sighing. He kept very still, and after a time he heard it again. He was not Around the bend a little felalone. low with very fair hair, was sitting on little bare heels and crying softly to Tom went to investigate. himself. Here was a prospective watcher. He stood over the child, and looked down at the pair of infant eyes which took the place of the hair as the child lookThe crying stopped and a ed up. smile lit up the tear-smudged face, for all the children loved simple Tom: "Could you not watch one hour with me?" Not waiting for a refusal. he commandeered a chubby hand and marched, prouder than any lord, up the lane and down the road to the door of the church. What a sight As they were coming up that laneway with its squat mossy-stoned walls, its rank grasses and wild flowers, thick trunks of trees breaking the yellow light of the evening sun, the angels must have smiled. They knew where that innocent child and the uncouth man who had never lost his innocence were going. When thy entered the church, Tom saw that the tabernacle door was open. He looked down at the fair head: "Little one." he said. "Jesus must have got tired waiting for some one to watch with Him. Perhaps He has gone to look for some one. We will wait till He comes back." So up the church he swayeEl, dragging the child along with him in his eagerness. He sat down on the altar steps and drew the child between his knees and so they waited. The little clock in the sacristy struck seven o'clock, and the next three quarters. The fool was nodding. Only another quarter to go and the fool felt so very, very sleepy. Down and up went the shaggy head—down and up again. Then ding-dong, ding-dong: and he heard a small voice whispering in his ear: "Could You not watch one hour with me?" He opened his round eyes and found his shaggy head resting on the cheek of the child. Then his eyes closed and on his face was a wondering smile that did not fade. fialf.an-hour later an old man came in to have a look round and to lock up for the night. He saw the hunchback sitting on the altar steps. He rattled his keys impatiently, but not a stir from Tom The sacristan tramped up the church and shook the sleeper's shoulder. The shaggy head still rested on the knees sideways. The knees were wide apart where the child had stood between them. The tabernacle door stood closed, and the fool's face was shining with a light of wondrous beauty. Tom, the hunchback, had gone to watch the second hour with the Child Jesus in heaven—i. Haves. S T., in "The Rock."

Adolphe Rette's Question FITS CALL TO FAITH. Adolphe Rene. the well-known writer, died recently at Dijon in France. His life story is full of interest Born at Paris is 1863, he spent his infancy in Belgium, where his grandfather was Rector of the University of Liege. Though of Catholic parentage. he was sent to a non-Catholic college, 'whence he came forth without religious convictions of any kind. He Mined the army and led a dissolute pagan life for a number of years. With a passion for literature, he came at length to Paris, where he head Renan, Darwin, Lamarck. Haeckel, and many other authors of the same school. He became suecessiyely Socialist, Radical. Anarchist, being all the time fiercely anti-clerical. During all. however, he seems to have been like St. Paul. before that fateful journey to Damascus, honest and earnest according to his lights. Closer acquaintance with pseudoscientists and philosophers undermined his confidence in them He turned more and more to literature, until one day while reading Dante, the thought flash-

ed into his mind: "What if God really does exist?" A t that moment began a struggle which lasted for three years, a fierce combat between the flesh and the spirit, between pride and sensuality on the one hand and the call of God on the other, during which he was more than once tempted to commit suicide. Kind friends put him in touch with a Canon of St. Sulpice. Father Motet. and Adolphe Rette found peace with God. In 1907 he announced his conversion in a book entitled "Du Diable a Dieu." whose publication was the cause of a series of conversions and returns to the Faith, the first being the mother of the writer. This work was followed In' many others in defence of his newfound Faith, of which we may mention "La Regne de la Beth" (1908), "Un Sejours a Lourdes- (1909). and "Sous l'Etoile du Matin" (1910). His last work, "L'Oraison du Silence." published last year, is a kind of spiritual Will and testament. Here is a passage from it:— "I can assert with a clear conscience that never, since I came to know Thee. my God, have I known discontent, never any anxiety about my once restless life. What I write is the strictest truth, and if I insist on it, it is not for my own praise, but that all may adore the mercy of the Good Master.'" Once converted Rette never had any doubts. He accepted with humility and obedience all the doctrines and directions of the Church, and as he lay at last on a bed of pain he still strove and prayed for the saving of soots. "I live." he wrote to a friend. "closely united to Our Lord, in my daily suffer. ing. Though helpless I can still pray and suffer for souls—at this moment I am trying to snatch one from the clutches of Satan. How good the Lord who reigns to avail Himself of the services of a poor. lame wanderer! No need to sympathise with me The end is approaching. I grow weaker every day. but, I await the end in peace, aye, with Inv"

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Saturday, April 4, 1931.

THE RECORD.

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She was a new teacher, but she might have known better. "Suppose," she said, in the mental arithmetic lesson, "suppose Mary has rive oranges and Ellen gave her 11 inure. Then if Mary gave Willie six, how many oranges would she have left?" There was a long pause, without any reply. "Well." she prompted fin' patiently, "it's easy encmgh." "Please, teacher," spoke up the smallest girl. "we always do our sums in apples." McAndrew ha• d been •bu ying a few things at the local chemist's shop. As he was collecting his change he knocked over a bottle of iodine and smashed it. Most of the liquid was spilled on his clothes. Noticing this, McAndrew made a dash for the door. "Yitu needn't be afraid." the chemist hooted after him. "I won't make a t harge for it." But McAndrew never slackened his pace. "It isna that." he bawled over his 'hottlder. "I'm awd hatne to cut my linger." • • "I hear you've lost your parrot that used to swear so terribly." "Yes, it. died from shock." "Really? how did it happen?" "Ile escaped from his cage and wandered on to the golf links." Maud: "I'm going to sell kisses at t he Charity Ball to-night. Do you sixpence apiece is too much for liem?" ,Ioa•1 "Ni'. I think not, dear. People • xpect to be cheated at these charity t dairs." "Yaas. Lady Clare. I assure you I an claim to be connected with the I est families in England!" "Ah -yes! By telephone? • * Author: "Have you read my book?" Friend: "Yes." " What did You think of it?" "Well, to be candid with you. I think ' he covers are too far apart!" "What did your wife say when you home the other night?" "Nothing at all. She just sat down t he piano and played. 'Tell me the Id. old story!'" • Gagan, proud• ly: "Have ye heard ' hem girls Itf mine play th' piano? [hey are wonders!" Hagan. who lives in the Hat below: ' They are that —and wonders that never cease!" "Wc are going • fifty •m iles an hour. \re you game for another ten?" said motorist to his companion. "Yes," she replied. as she swallowed A nother imaithful of dust, "I'm full of grit!" A lady visitor to an •institute for the leaf and dumb had plied the official who was showing her round with so many questions that he was thoroughweary when she inquired: "Tim do y ou summon the poor to mutes church?" "By ringing the dumbbells, madam,' he replied. A little boy wished to give a copy Shakespeare to his mother on her birthday, and. before writing her name on the flyleaf. he took a book from the library to see the proper way of setting about the matter. Literally copying the first inscription that he limn& he wrote: "With t he kind regards of the author?' "The Greensmiths are distinctly literary in their pursuits." said a suburbanite to a neighbour. "The daughter writes poetry that nobody will print: the son writes plays that nobody will act: and the mother writes novels that nobody will read,"

A

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WITH

HIM

"And what does the father write?" asked the other. "Oh, he writes cheques that no one will cash!" • • Two Scotsmen staying at a London hotel discovered that the washstand in their bedroom was without soap, so they rang the bell, and in due course an attendant appeared to ascertain their wishes. "Sen up sape, lad—a wee bit sape, quick;" exclaimed one of the Caledonians. For a mcment the attendant gazed open-mouthed at the two men. "They ain't French nor German nor .vet Spanish," he murmured to himself, "What can they want?" "Man." thundered the Scot, becoming angry, "can you no' understand plain Scotch?" Promptly the attendant withdrew and returned with a bottle and two glasses! He came towards her and, she watch. ed him with anxious eyes. "How did father take it?" she asked. "Ile took it all right," replied the young man. "Oh! I am so glad, Jack." she cried. "Are you?" replied Jack, hunching his shculders forlornly. "Well, I can't say I am. At first Your father wouldn't hear of you marrying ma" "But why didn't you tell him you had two hundred pounds in the bank. as I told you to?' she asked "I (lid, after all else failed," answered Jack dejectedly. "And then what did he do?" "Do!" echoed the young man. passing his hand wearily over his hair, "Ile borrowed it!" • The customer who wanted to buy a Christmas present proved most exacting. and the shop-assistant was growing a little impatient. "Now, are you sure this is genuine crocodile skin?" the customer inquired. critically examining a neat little handbag. "Quite, madam," was the reply. "You see. I know the man who shot that crocodile." "It looks rather dirty," remarked the customer. hoping to get a reduction in terms. " Yes. madam," replied the shopkeeper. "That is where the animal struck the ground after it fell off the tree." " Why. Johnny. you've got a big lump on your head. Have you been fighting again?" "Fighting? Not me!" But somebody struck me. I wasn't fightin. at all. It was an accident." "An accident?" " Yes. I was sitting on top of young George Harris, and I forgot to hold his feet." The theatrical orchestra were rehearsing the music of a new piece The harmony was ruined by the eccentric behaviour of the trombone, a new member of the team. "What on earth are you di 'ing. man?" roared the conductor: "vol. were a clmple of bars ahcad of the rest all the way." ' Sorry. sir.'' apologised the offender. humbly. "You see. I once belonged to a street band and the first finished used to get the job of taking the hat r ound:' A woman in the submits was chatting over the back fence with her next door neighbour: "We're going to five in a better neighbourhood soon," she said. "So are we." volunteered Mrs. Nextdoor, confidently. gmhoeYrien t oo ? " l;Woh.aw N t arekrseMYcitn i Bobby: "My word, hasn't that cow got a lovely coat?" Farmer: "Yes, it's a Jersey." "Oh, is it? I thought it was its skin." lest say— "I saw your ad. in 'The Record

'


TWENTY

THE RECORD.

Saturday, April 4, 1931.

Se•eirtaNete•treelefr Ite•e•4111 ,•41,•411,41e•111.41•Nele•illiree•e•ea•41,04Ineee•eile•e•IINCONIPHPeeellelele•e•411Ne•CH1010411.••••411.e•e•tessii

OUR LADY OF MERCY'S COLLEGE, VICTORIA PARK. CONDUCTED BY THE SISTERS 0

,IERCY.

Location Unsurpassed for Convenience, Healthfulness, and Beauty. Boarding and Day School fr Young Ladies and Little Girls. For Particulars Apply to the Mother Superior.

CARIS BROS. T HE

GIFT

SHOP

AT THE OLD ORIGINAL ADDRESS.

BARRACK STREET NEW HOSPITAL OF ST. JOHN OF G,OD, SUBIACO. SPLENDID UP-TO-DATE ACCOIS‘MODATION. Close to Subiaco and Leedervillc\ellwa ' y Stations. Patients May Select Their Own cal Advisers. TERMS MODERATE. PRIVATE R MS AVAILABLE OPEN TO ALL DENOMINATIONS. For Terms Apply to Rev. Mother. The Sisters also Conduct a Splendidly Equipped Hospital at Kalgoorlie.

and— 'Phone: J. Ilea ly Tailor ---tren's Furnisher

B3881.

32 PIER STREET

-

PERTH

NEW OPTICAL DEPARTMENT UNDER MANAGEMENT OF MR. V. M. GLICK, F.V.0A.,

THE COLONIAL MUTUAL FIRE INSURANCE COMPANY LIMITED. FIRE, MARINE, ACCIDENT, WORKERS COMPENSATION, EMPLOYERS' LIABILITN. HAY STACKS, GROWING CROPS, AND LIVESTOCK %,..." A SPECIALTY. \V L. CARTER, Manager. BARRACK STREET, PERTH. Applications Invited for Agencies in Districts Whore Not Already Represented.

( Two Doors From Hay-street .

Kelly and Rodoredatv Late of John Dynon'ta. CO.

Mote (Odom [ Vag Pa

CHINA, GLASS AND PLATED WARE LMPORTE113 OTLEY PLACE, OFF MURRAY-STREET (Rear of Savoy Hotel , Convents, Colleges, Institutions, and Schools Specially Catered for. PRICE LISTS AND CATALOGUE ON APPLICATION. 'Phone B585I

° te

1-A-

eitera

discover that theq can fiLvelon Food a

CHARLIE CARTER Ltd. 5 Big Stores Where Huge-Scale Buying Makes Prices Lower

667 Hay Street 556 Hay Street 170-6 Murray Street 111 Barrack Street Adelaide Street, Fremantle

DUFF'S Liqueur Whisky

St. Ildephonsus' College NEW NORCIA.

)

CONDUCTED BY THE MARIST BROTHEtS. FOR TERMS AND FULL PARTICULARS, APPLY TO THE BROTHER PRINCIPAL,

Christian Brothers' College, Perth A BOARDING AND DAY SCHOOL. P ON'S ARE ADMITTED AT ANY TIME DURING THE TERM COMMERCIAL WORK A SPECIALTY For Particulars Apply to—

THE PRINCIPAL.

c.)

BREWED UNDER SPECIAL CONDITIONS.

ALWAYS THE SAME:

E• •

PALE ALE

ASK FOR GOLD LAttEL. BREWED AND BOTTLED BY THE EMUVREWERY LTD, PERTH

BOWRA & O'DEA / Undertakers GENERAL FUNERAL FURNISHERS. M OTOR VEHICLES. FUNERALS CONDUCTED IN ANY PART OF THE STATE

/

Note the Address: 195 PIER STREET, PERTH. 'Phone, B4308; Private 'Phones: B2938 and B3.176

•4111.41•4fre•e•0•40,4411N4111.4 menessa4.4.•••eseseeeria. Printed and Published for the Roman Catholic Archbishop of Perth, by THOMAS SLAtTERY, 456 Hay-street Per h.


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