Al Hakam - 24 May 2024

The love of Khilafat: A transatlantic experience

The ICC arrest warrants: Hypocrisy and a guilty conscience

Nawnehalan-e jamaat mujhe kuch kehna hai: Expectations of Khulafa-e-Ahmadiyyat for young Ahmadis

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Khilafat-e-Ahmadiyya: The sole voice of oppressed Muslims

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THE WEEKLY

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www.alhakam.org AL HAKAM | Friday 24 May 2024 | Issue CCCXXIII Ahmadiyya Archive & Research Centre (ARC), 22 Deer Park Road, London, SW19 3TL, UK info@alhakam.org | ISSN 2754-7388

Set a good example for others

Image: MKA Germany

of the ansar is done properly, then the tarbiyat of future generations will follow naturally.”

The conversation then shifted to financial matters, with Huzooraa asking Qaid Maal about the budgeting aspects.

“If the Tarbiyat Department put in as much effort as the Maal Department does

Two angels questioning the deceased in the grave

َّ َ َ​َ ْ َ ّٰ �ِّ �ِ ‫اﻟﻨ‬ ‫ﺲ ـ رﺿﻰ ا��� ﻋﻨﻪ ـ ﻋ ِﻦ‬ ٍ �‫ﻋﻦ أ‬ َ ُ ْ َ َ ّ ّٰ ّ ‫ اﻟ َﻌ ْﺒﺪ ِإذا‬:‫ﺻﻠﻰ ا��� �ﻠﻴﻪ وﺳﻠﻢ ﻗﺎل‬ ُ ُ َ َْ َ َ َ َ َّ ُ​ُ َ ْ َ َ ُ ‫ وﺗﻮ�ِ� وذﻫﺐ أ��ﺎﺑﻪ‬،‫و ِﺿ� �ِ� ﻗ� ِ� ِه‬ َ ُ َ َ ُ َّ َ ُ َ​َ ‫ أﺗﺎه‬،�ْ ِ�ِ‫َﺣ ّﺘﻰ ِإﻧﻪ ﻟ� ْﺴ َﻤ� ﻗ ْﺮ َع ﻧِ َﻌﺎﻟ‬ َ​َ َ ُ َ َ َْ َ َ‫اه ﻓَ َﻴ ُﻘﻮ��َ ِن � َ ُ� ﻣﺎ‬ ‫ﺎن ﻓﺄﻗﻌﺪ‬ � ِ ‫ﻣﻠ‬ ُ َُ َ ُ َ ُ َّ َ َ ‫ا�� ُﺟ ِﻞ ��َ ّﻤ ٍﺪ‬ ‫ﻛ ْﻨﺖ ﺗﻘﻮل �ِ� ﻫﺬا‬ ّٰ ّ ُ َ َْ ُ ُ َ​َ ّ ‫ﺻﻠﻰ ا��� �ﻠﻴﻪ وﺳﻠﻢ ﻓﻴﻘﻮل أﺷﻬﺪ‬ ُْ ُ َ َ ُ ّ ٰ ُ َ ُ َّ َ ‫ ﻓ ُﻴﻘﺎل اﻧﻈ ْﺮ‬.�ُ �‫أﻧﻪ ﻋ ْﺒﺪ ا��� َو َر ُﺳﻮ‬ ّ ٰ َ َ َ َ َّ َ َ َ ْ َ َ ‫ أﺑْﺪﻟﻚ ا��� ﺑِ ِﻪ‬،‫اﻟﻨﺎ ِر‬ ‫ِإﻟﻰ ﻣﻘﻌ ِﺪك ِﻣﻦ‬ ّ ُ َّ َ َ َّ َ ْ َ ً َ ْ َ ‫اﻟﻨ ِ� ّ� ﺻﻠﻰ‬ ‫ﻣﻘﻌﺪا ِﻣﻦ ا��ﻨ ِﺔ ـ ﻗﺎل‬ ّٰ ُ َ​َ​َ ّ ً ‫اﻫ َﻤﺎ َﺟﻤ‬ ‫ﻴﻌﺎ ـ‬ ��‫ا��� �ﻠﻴﻪ وﺳﻠﻢ ﻓ‬ ِ َ ُ ُ َ َ ُ َ ُ ْ َ ُ َ ْ َّ َ َ �� ‫وأﻣﺎ ا��ﺎ ِﻓﺮ ـ أ ِو اﻟﻤﻨﺎ ِﻓﻖ ـ ﻓﻴﻘﻮل‬ َ َّ ُ ُ َ َ ُ ُ َ ُ ْ ُ ُ ‫اﻟﻨ‬ .‫ﺎس‬ ‫ ﻛﻨﺖ أﻗﻮل ﻣﺎ ﻳﻘﻮل‬،‫أ ْد ِري‬ َ ُ َ َ ُ َ َ​َ َ َ ‫ ﺛ َّﻢ‬.‫ﻓ ُﻴﻘﺎل �� َد َرﻳْﺖ َو�� ﺗﻠ ْﻴﺖ‬ ْ ً َ َ ْ َ ْ ُ َ ُْ �َ �َ‫ﻳﺪ � ْ�ﺑَﺔ ﺑ‬ ٍ ‫ﻳ��ب ﺑِ ِﻤﻄ َﺮﻗ ٍﺔ ِﻣﻦ ﺣ ِﺪ‬ ً ْ ُ َ​َ َُْ​ُ ‫�� َﺻ��َﺔ � َ ْﺴ َﻤ ُﻌ َﻬﺎ َﻣ ْﻦ‬ ‫ ﻓﻴ ِﺼ‬،‫أذﻧﻴ ِﻪ‬ َ َ َْ َ ّ ّ .�ِ �‫ﻳَﻠِﻴ ِﻪ ِإ�� اﻟﺜﻘﻠ‬

Amila of Majlis Ansarullah Canada meets Huzoor On Sunday, 19 May 2024, members of the amila of Majlis Ansarullah Canada had the privilege of an in-person mulaqat with Hazrat Amirul Momineen, Khalifatul Masih V, may Allah be his Helper, at Islamabad, UK. Upon arrival, Huzooraa conveyed salaam to everyone. A moment of silent prayer, led

by Huzooraa, marked the beginning of the mulaqat, after which introductions were made.

Then, Huzooraa enquired who had come from Vancouver and asked about the fire that had erupted there. Huzooraa also asked if any Ahmadi members were affected by the fire.

Huzooraa then turned to Qaid Umumi and asked about the number of majalis and their reports. Qaid Umumi responded that there were 116 majalis, out of which 99% submitted their reports. He reported that the total tajnid is 6721.

Speaking with Naib Qaid Tarbiyat, Huzooraa asked what plans were made to ensure proper tarbiyat. The Naib Qaid reported that since the last mulaqat with Huzooraa, they had been focusing on continuous reminders, with a particular emphasis on salat. He also reported that house visits were included in the plan at the beginning of the year, and they were able to meet with 3846 ansar to foster a personal relationship with them. Huzooraa added, “Did you not also instruct them to foster a personal relationship with God?” Huzooraa further added, “If the tarbiyat

Hadith-e-Rasul – Sayings of the Holy Prophet Muhammadsa

in collecting chanda, remaining problems could be solved automatically.”

Huzooraa added that they are consistent in collecting chanda and emphasised that they should also be consistent in encouraging people to “offer salat, read the Continued on next page >>

It is narrated by Hazrat Anasra that the Prophetsa said: “When a person is laid in his grave and his companions have departed, to the point that he can hear the sound of their footsteps, two angels will come to him and make him sit up. They will ask, ‘What did you Continued on next page >>

Friday 24 May 2024 | AL HAKAM

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<< Continued from previous page

say about this man, Muhammadsa?’

He will reply, ‘I testify that he is Allah’s servant and His Messenger.’ Then, it will be said, ‘Look at your seat in Hell.

Allah has replaced it for you with a seat in Paradise.’ The Prophetsa added, ‘The deceased will see both places.

But as for the non-believer or the hypocrite, he will say [to the angels], “I do not know, I used to echo whatever the people said!” It will then be said, ‘You did not know, nor did you seek guidance.’ Subsequently, he will be struck with an iron hammer between his ears, and his scream will be heard by all those nearby, except humans and the jinn.” (Sahih al-Bukhari, Kitab al-jana’iz, Bab al-mayyitu yasma‘u khafqa n-ni‘al, Hadith 1338)

Hazrat Mirza Ghulam Ahmadas, In His Own Words

Spending in the way of Allah “I frequently stress the importance of contributing financially in the way of God Almighty, and this by the command of Allah Himself, because Islam is currently experiencing a decline. Observing both external and internal weaknesses fills me with unrest, as Islam is increasingly becoming prey to opposing religions [...]. In such circumstances, should we not then step forward to aid the progress of Islam? God Almighty has established this Community precisely for this purpose. Therefore, striving for its progress is an act of obedience to Allah’s command and will. Thus, whatever you spend in this cause, remember that God is All-Hearing, All-Seeing.” (Malfuzat [1984], Vol. 8, pp.

393-394)

<< Continued from previous page

Holy Quran, Hadith, and the books of the Promised Messiahas.”

Huzooraa then enquired from Qaid Talim which book was assigned for ansar to read. He reported that the books were Our Teaching and Barahin-e-Ahmadiyya Part V. He asked Huzooraa how they could encourage ansar to read more of the books of the Promised Messiahas.

Huzooraa replied that if someone is unable to read a full book from cover to cover, they can read Essence of Islam if they understand English. For those who do not read English, Huzooraa suggested Hazrat Mirza Ghulam Ahmad Qadianias: Apni Tehreeron Ki Roo Say, which is organised by topic. “From this, they can attain a wide range of knowledge,” he said.

Huzooraa also alluded to Malfuzat and added that they should read Chashma-eMa’rifat, mentioning that much can be learned from it and that many contemporary issues are addressed there. Huzooraa emphasised that if both the Tarbiyat and Talim departments became active, then the rest would follow suit.

As a word of advice, Huzooraa said, “Remain steadfast in speaking the truth, focus on your prayers, read and ponder over the Holy Quran, and study and try to understand the books of the Promised Messiahas. If one is unable to read a book from cover to cover, one can read passages collated under various topics in book form.

Stay committed to the truth, serve humanity, pay attention to tarbiyat within your home, and set a good example. By doing so, you will create a better environment. These are the 4-5 points you should all be acting upon.”

Speaking with Qaid Sehat-e-Jismani, Huzooraa said that the ansar should not only participate in sports events but also foster an attachment with the Jamaat. The age of a nasir, Huzooraa added, is such that one is more conscious of the hereafter.

Then, in conversation with the Naib Sadr of Saff-e-Dom, Huzooraa enquired about the number of ansar they had in Saff-e-Dom. Huzooraa was informed that there were 3400 ansar, some of whom owned bicycles and organised cycling events. Addressing the Naib Sadr of Saffe-e-Dom, Huzooraa

suggested that he should commute to the office on a bicycle to set an example.

When asked about tajnid and noting that some people list their work or business address instead of their home address, it was further explained that this causes confusion and makes it difficult to keep in contact with them. Huzooraa clarified that a person’s home should be considered their tajnid, regardless of where they work. Wherever one resides, their tajnid should be reported as that location.

Qaid Isaar mentioned that this year, their focus has been on maintaining contact with as many ansar as possible and fostering a stronger bond. He also noted that they received positive feedback.

Huzooraa advised encouraging people to give to charity, as there are many in great need. He alluded to various charities, both local and international. Huzooraa specifically mentioned Palestinians, saying that support should be extended to them as well. He added that the age of a nasir is such that after this is only the Hereafter.

Speaking with the Tabligh Department, Huzooraa asked about the target set for the year. He was informed that the target was 100 bai‘ats, and that they had achieved 32 so far. They also reported that they were conducting one-on-one Tabligh sessions, among other initiatives.

In a conversation with the Qaid Tabligh, Huzooraa also highlighted the importance of direct engagement with the wider public over merely interacting with political figures. He expressed concern that some may think they have achieved significant success by associating with politicians and gaining media coverage through such engagements. However, Huzooraa stressed that the real achievement is not the public acknowledgement or appearances of ministers and politicians at events. Instead, he emphasised that the focus should be on the training and spiritual development of the Jamaat members. He advised that gatherings and events should not be mere platforms for showcasing political connections but opportunities for enhancing the Jamaat members’ understanding and practice of Islamic teachings.

In his response about obligatory contributions (chandas), Huzooraa provided clarity, stating that while

contributions such as Chanda Aam, Chanda Wasiyyat, and Chanda Jalsa Salana are mandatory, the contributions determined by auxiliary organisations like Majlis Ansarullah also carry substantial importance. These contributions, referred to as tanzimi chandajaat, are established by representatives elected to the Majlise-Shura. These representatives commit on behalf of their organisations to uphold these financial responsibilities. As a result, members of these auxiliary organisations are equally obligated to fulfil their commitments concerning these contributions.

Regarding the world’s condition, a nasir told Huzooraa that they often pray for the world’s situation and pray that a war does not break out. He asked if the prevalence of ultimate peace was conditional upon a war breaking out.

Huzooraa answered that there was no such condition. “However, if the circumstances persist, remember that the Promised Messiahas has written that destruction will afflict the world. If people do not change their condition, then destiny is such that it can be altered through our prayers.” Huzooraa added that, looking at the history of the world and its people, it is difficult to anticipate a change in their condition. This is why either destruction occurs or war breaks out, after which people return to Allah.

“This is why,” Huzooraa said, “I emphasise, first introduce the Jamaat and inform the world – we should warn the world [...] that such destruction can afflict the world. Thus, one should return to God, and this is the way to be safeguarded.”

Huzooraa added that even if they don’t return, at least they will eventually realise, after such a catastrophe, that there were certain people who called them towards the truth.

Therefore, Huzooraa said that God is also capable of creating the means to prevent destruction from afflicting the world, and without it, conditions can improve.

The mulaqat culminated in a memorable moment for the attendees as they had the honour of taking a photograph with Huzooraa, marking a successful conclusion to the gathering.

(Report prepared by Al Hakam)

AL HAKAM | Friday 24 May 2024

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The love of Khilafat: A transatlantic experience Asif Basit Curator, Ahmadiyya Archive & Research Centre

On official duty, I had to fly to Canada earlier this month for a week-long trip. The official side of this trip might not be of any interest to the readers, so I share here some feelings and emotions that I experienced, which, I believe would be of common interest.

It was in early April that I received the instruction of Hazrat Khalifatul Masih Vaa, that I travel to Canada. It was a very challenging moment for me and embarrassing it is to recollect but I do so for the message it carries.

I had avoided flying for a long period of fourteen years for the fear of flying that I had developed while aboard a flight to Sweden. The tiny aircraft, the propellers of which could be seen from my window seat, had been a very bumpy ride, leaving me unable to imagine ever flying again.

I must admit that avoiding flying had not been easy. On some occasions, it was work that required me to be abroad, on others, my family had proposed a holiday.

Frightened, I always found an excuse.

Thanks to Ahmadiyya missions dotting the entire globe, my work never got compromised. For instance, when on one occasion I had to access the Ottoman Archives in Istanbul, I did all the digging work from my desk, spoke to the staff over the phone and requested Sadiq Butt Sahib, the missionary in Turkey, to kindly acquire copies of the required document and send it over to me. And so, he very kindly did.

And thanks to my late mother and her dementia years, where she lived with us and my wife was her full-time carer. My children always understood this and were ready to sacrifice their wish to fly abroad with me.

But now, in early spring of 2024, here I was; instructed to fly to a destination where no other mode of travel was possible.

My master had commanded, and this humble servant had to respond with full willingness. By the grace of Allah, that is what I did. The fraction of a second, that stood between my fear and my response was quickly washed away by the urge to respond to an irshad (order) of my master in a manner befitting one who claims to be a waqif-e zindagi.

I picked up my phone and requested the department concerned book my flight to Toronto. In no time, I had my itinerary in my inbox. This meant that I was going to fly.

Despite the urge, on many occasions that fell between this time and my departure, I did not deem it appropriate to mention

to Huzooraa my fear of flying. It was my weakness, and it does not behove a soldier to tell his commander that behind him stands a weak link. Thus, I kept it buried in my heart.

I had planned to seek guidance regarding the official engagement in a mulaqat the weekend before my departure. I was flying on Saturday, 4 May, and so I had left it for the mulaqat that I had requested for the weekend before, i.e., 27 or 28 April.

On Friday 26 April, I was informed

by Huzoor’saa office that I had not been granted a mulaqat, nor had anyone else. I was deeply worried as I had put up a very important matter for the eleventh hour, and here I was, with no chance to request guidance before my departure.

On the morning of Friday, 3 May, I wrote to Huzooraa, requesting an audience in the afternoon as I was flying the next morning.

Huzoor’saa private secretary informed me that Huzooraa had seen the request and had said that if time permits, Huzooraa might grant me some time in the afternoon.

But during his Friday Sermon, Huzooraa mentioned the heart procedure that he had undergone a few days ago (around the weekend when no mulaqats had happened) and requested the Jamaat for prayers.

It’s not hard to imagine how bad I must have felt for having written for a mulaqat just that morning. Had I known, I would never have troubled Huzooraa with such a request, even if it was only asking for a few minutes of his time. I felt the urge to write and take my request back, but then that too was not appropriate. I spent the rest of the day in a deep sense of guilt, but then there was nothing I could do. I would have been more than happy if I were told that Huzooraa could not see me, as that would have been a very small price for me to pay for Huzoor’saa comfort.

I said the Asr prayer in Islamabad and stayed there, anxiously waiting for a call from Huzoor’saa office. The wait, long as it seemed in anticipation, was actually not that long. Shortly after Asr, I received the private secretary’s call that Huzooraa had graciously summoned me.

I walked into Huzoor’saa office to see him working as usual. He was looking down at the matter that he was reading, hovering his pen over it to write an instruction.

Huzooraa was very calm, very composed and appeared to be in very good health. I took a sigh of relief as I walked to take a seat before the man of God. Smiling, as usual, Huzooraa asked what had brought me to him.

I told Huzooraa that I was leaving the following morning and wanted to

Ronin | Unsplash

seek guidance on the task that I had been assigned. Huzooraa very graciously imparted guidance, which I noted down – this was going to be the only asset I was taking with me. This is what the assignment was all about. I was very clear in my mind that no one in Canada would want to know my personal thoughts on a certain matter; all they would want is a piece of Huzoor’saa wisdom. That is what I had collected in those moments and secured it to take it with me.

Afterwards, in a very relaxed tone, Huzooraa asked what else I had to say. I took the opportunity to express how everyone was concerned about Huzoor’saa health and how everyone was praying and that Huzoor’saa health alone was the talk of the town.

Huzooraa explained how his doctors had been advising this procedure for a long time, and how he had put it up for a later time, and how years had lapsed between the first advice and now.

At the end of this audience, Huzooraa graciously asked how long I was going for and when I was returning. Having answered, and as I left, I thought I should request prayers for the fear that I had lived with for many years and was now looking me in the eye.

I said, “Huzooraa, I have a fear of flying. I wanted to request prayers for that too.”

I was by now standing by the exit door.

Huzooraa looked at me from head to toe, and smiled. I couldn’t help but smile back as I imagined a six-foot tall man telling Huzooraa that he had a fear of flight; or of anything for that matter.

Huzooraa said, “What is there to be afraid of? When you go to the airport, just look around and you will see many little children and old people boarding the plane. That will be enough to make you feel ashamed and get rid of your fear.”

Amused by how lightly Huzooraa had taken on an issue that seemed to me like one of life and death, I took leave.

As I walked out of the office and towards the car park, everyone who had seen me come out of Huzoor’saa office enquired about Huzoor’saa health. I arrived home to be asked the same question by my family.

The next morning, the friend who dropped me off at the airport also asked the same question.

I conveyed to everyone the relief I had experienced by seeing Huzooraa busy with his work and looking healthy, happy and content.

At the airport, I breezed through the security and the border control paraphernalia with not even a trace of fear.

The plane took off (a phase I had dreaded the most), it climbed to an altitude of around 40,000 feet (another nightmare I had always had), it occasionally shook from some turbulence (something I always thought I would not be able to stomach), it flew over the vast expanse of the North Atlantic Ocean (something I had imagined would be no less than a scene of a horror movie), and, after eight hours, began its descent into Toronto. The landing, too (an imagination that had haunted me for many years), was a walk in the park. And there I Continued on next page >>

Friday 24 May 2024 | AL HAKAM

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was, already in Toronto and ready for the task ahead.

My mind was puzzled. What was it that had uprooted a deep fear, or phobia, if you like, from my mind so easily? Was it that smile on the blessed face of Huzooraa that I had seen when I expressed my fear? Was it his advice? But then I hadn’t even remembered to observe vulnerable passengers around me to get reassurance.

Or was it the concern for Huzoor’saa health that had left no room for any petty worry to remain in the heart of any Ahmadi?

I reached the conclusion that it was a bit of everything. Another realisation I gathered from this experience is that while Huzoor’saa acknowledgement of something can be magical, his dismissal of something can equally work wonders. His smile had dismissed my fear and the fear had actually vanished, Alhamdolillah.

I was received at Pearson Toronto Airport by Abdur Rashid Anwar Sahib (missionary in-charge Canada) and Fazal Malik Sahib. The first question they both asked, after exchanging salaam, was about Huzoor’saa health.

In the short journey from the airport to the guest house where I was going to stay, the same remained the theme of our conversation.

The gentlemen waiting at the guest house asked the same question: “How is Huzoor’saa health now?”

I was attending an event at the Baitul Islam Mosque in a couple of hours’ time from my arrival. The first question I was asked by everyone and anyone I met remained about Huzoor’saa health and wellbeing. In the whole week that followed, I got the chance to meet hundreds of lovers of Khilafat. The first thing they wanted to know was how Huzooraa was doing: “Did you meet him?”; “Did you speak to him?”; “How is Huzooraa doing? Is he well?”

By the grace of Allah, I was able to tell them that I had had the blessed opportunity to see Huzooraa only a few hours after Huzooraa mentioned his heart condition, which also happened to be a few hours before my departure for Canada. I felt so

glad that I had good news for all those lovers of Hazrat Khalifatul Masih: “Alhamdolillah, he is doing very well. When I saw him, he was busy with his work. He was at his desk.

He was happy. He was content as he always is. The whole atmosphere was glowing with his rejuvenating smile.”

In the several events that I attended during my stay, there was not one where I wasn’t asked two questions. One was about Huzoor’saa health. The other was: “Living so far away from Huzooraa, how can we build a strong connection with Khilafat?”

For the first question, as I mentioned, I had good news. The second question always sent a chill down my spine. They asked me this question because I was seen as someone who lived near Huzooraa. I could feel the envy in their eyes and it would embarrass me to the core of my existence.

I live only a mile-and-a-half away from Islamabad and have not been able to do justice to this blessing of geographical closeness to Hazrat Khalifatul Masihaa.

These people who ask me this question live an ocean-and-a-half away, thousands of miles apart from Islamabad, and have so much desire to be close to Huzooraa. I like to think that I was able to hide my feelings of guilt from them – the guilt that pierces my heart even now as I write these lines.

I replied to all such questions by saying that nearness to Hazrat Khalifatul Masihaa is a matter of hearts and not bodies. I gave an example of how the nearest, as well as the farthest light in the hall, would all come on with the single flick of a switch; that this is how Khilafat electrifies all of us with the light of Allah. I also mentioned how sometimes the nearest bulb could seize to glow while all others remained illuminated.

In drawing this analogy, I always felt in my heart that I was the near one but with no light and the illuminated farther ones were those bright eyes that shone with the love of Khilafat as the question was asked and as they tried to make sense of the answer.

It would give me goosebumps to see how people living thousands of miles away from their beloved Imam were charged with the energizing power of his love. I never forgot to cite the example of Abdul Mannan Siddiqui Sahib, who lived in a remote part of Sind, and yet was so very close to

Huzooraa. Most people only found out about this closeness when he was martyred and Huzoor mentioned him in Friday Sermon After every event, the attendees would very lovingly ask when I was returning to the UK. I would tell them, and literally every single one of them would say: “Could you say my salaam to Huzooraa?”

Of course, I couldn’t say no. I had to carry the tons of love I had been given to bring back for Huzooraa. Had love been tangible, I would definitely be denied to board the plane.

In a week’s time, Allah the Almighty had showed me something miraculous: The love of Khilafat that sees no bounds – a connection that electrifies hearts across huge continents and mighty oceans.

I leave aside the magnified sense of guilt that I live so close to Islamabad and yet

don’t make the most of it. I leave it to Allah to cover my shortcomings.

What started with the fear of flight, must end at it as well. As I write these lines, I am bracing myself for another flight that I have to take at the end of this month. And as I do so, news channels cannot stop running the story of the Singapore Airlines’ flight that was struck by extreme turbulence and a subsequent series of unfortunate events.

But so be it! I am flying under the command of my master. Nothing will happen! And if anything is to happen, what better than facing it while complying with the orders of my holy commander. Nothing about us matters. What matters is that every order and command of Hazrat Khalifatul Masihaa be obeyed and upheld. Long live Hazrat Khalifatul Masihaa!

Quran exhibition held by Majlis Ansarullah New Zealand Saqib Ahmad Qaid Tabligh Majlis Ansarullah New Zealand

Majlis Ansarullah New Zealand held a Quran exhibition in the Papamoa suburb of Tauranga, New Zealand, on 5 May 2024.

Two delegations from Majlis Ansarullah, accompanied by Lajna Imaillah and Atfal-ulAhmadiyya, departed for Tauranga after the Fajr prayer from Hamilton and Auckland.

A local Ahmadi greeted the delegation at the exhibition venue. The exhibition had a display of translations of the Holy Quran in 50 languages, the focal point being the Te Reo Māori translation, the language of the indigenous Māori people. Large pull-up banners adorned the venue, highlighting some of the fundamental Quranic verses on faith, peace, science, women’s rights, and prophecies. Two informative seminars on the topic of the Quran were also held at the exhibition, attended by about a dozen

guests. Some of the guests arrived, especially to attend the afternoon seminar.

A recent immigrant family from South Africa visited the exhibition and had a brief conversation about the death of Jesusas. Another visitor expressed an interest in volunteering for such future exhibitions while appreciating the efforts of Jamaat-e-Ahmadiyya in running such unique exhibitions across New Zealand. A guest made a special request to post some Quranic literature for high school students as a means of comparative study alongside the Bible being taught at school primarily.

Another guest mentioned that she had been reading about the Holy Quran for some time and was excited to finally have her own copy with the English translation. She also took a copy of the books The Philosophy of the Teaching of Islam and An Elementary Study of Islam.

Eid event held in Innisfil, Canada Syed Mukarram Nazeer Canada Correspondent

On 20 April 2024, Jamaat-e-Ahmadiyya Innisfil, Canada, held an event in relation to Eid-ul-Fitr. The aim was to give the local residents an opportunity to take part in Eid festivities and experience various cultures and shared values with Ahmadi Muslims.

The event was attended by more than 200 people, including local elected public officials. Prominent among these were the Member of the National Parliament for Barrie-Innisfil, the Ontario Minister of Environment, Conservation and Parks,

the Mayor of Innisfil, the Deputy Mayor of Innisfil, several town councillors, and several members of the local police. Dozens of members of the local Innisfil community also attended to learn about Eid, Ramadan and Islam.

Naib Amir of Jamaat-e-Ahmadiyya Canada, Sohail Mubarak Sharma Sahib, and various missionaries also attended the event.

A news article was written about the event in the local Innisfil Today news outlet.

In online social media groups, the event promotion garnered significant attention.

The event was very well-received by the

community members, who were enthusiastic about attending the event with their families and taking part in the Eid festivities. Several tabligh contacts also attended the event. A book stall was set up that was visited by a large number of guests, who were interested in learning more about Islam Ahmadiyyat.

An “Ask Me Anything” stall was set up in which missionaries answered questions from attendees relating to Islam, Eid, Ramadan, fasting and much more. The stall was well-received by community members.

A stall about the basics of salat was held to give attendees an understanding of the concept of prayer in Islam. An information

booth about Humanity First was also included. The event concluded with dinner and refreshments.

Hermes Rivera | Unsplash

AL HAKAM | Friday 24 May 2024

5

The ICC arrest warrants: Hypocrisy and a guilty conscience Daniyal Kahlon & Tahmeed Ahmad UK

The Israeli offensive in Gaza has highlighted the hypocrisy of the Westernled ‘rule-based order’. One such moment was when Karim Khan, Chief Prosecutor of the International Criminal Court (ICC), announced that he was seeking an arrest warrant for the head of a state carrying out war crimes and illegal operations against another population.

The leader of this country is Benjamin Netanyahu, and the country is Israel. You might be forgiven for thinking of Russian President Putin and Russia, but that’s the irony.

When the same prosecutor, Karim Khan, sought arrest warrants for President Putin, based on war crimes, the Western world praised it as a heroic and just act.

“Well, I think it’s justified,” President Joe Biden said, referring to the warrant.

“But the question is – it’s not recognised internationally by us either. But I think it makes a very strong point.”

Representing the British Prime Minister Rishi Sunak, James Cleverly, the then Foreign Secretary tweeted: “Those responsible for horrific war crimes in Ukraine must be brought to justice. We welcome the step taken by the independent ICC to hold those at the top of the Russian regime, including Vladimir Putin, to account. Work must continue to investigate the atrocities committed.” (@ JamesCleverly on X) UK Labour leader Sir Keir Starmer, a former director of public prosecutions, also backed the decision: “Today’s announcement sends an important message: there will be no hiding place for Putin and his cronies and the world is determined to make them pay for what they have done,” he said, adding, “These cases are just the tip of the iceberg.

One day Putin will face justice: until then, the focus of all who believe in Ukraine’s liberty and freedom must continue to be on ensuring her victory.” (@Keir_Starmer on X) White House National Security Council spokesperson Adrienne Watson said: “There is no doubt that Russia is committing war crimes and atrocities in Ukraine, and we have been clear that those responsible must be held accountable.” (“Biden: ICC’s war crimes case against Putin is ‘justified’”, edition.cnn.com) Josep Borrell, the EU’s representative for foreign affairs and security policy, said the warrants are “just the start of

holding Russia accountable for crimes and atrocities in Ukraine.” (“Joe Biden says Vladimir Putin has ‘clearly committed war crimes’ and says ICC’s arrest warrant is ‘justified’”, news.sky.com)

Admission of guilt How did Netanyahu and Israel react to the ICC seeking an arrest warrant for Putin?

You’d expect them to side with their allies, the US and UK, and praise the ICC for issuing a warrant against Putin, but this isn’t what occurred. Bizarrely, Israel was uncomfortable with the investigation into Putin – not because of any ties of friendship between the nations – but because they felt that this would open the floodgates to arrest warrants being issued to other world leaders too.

You see, contrary to what Piers Morgan believes, it did not start on 7 October 2023.

The ICC had announced on 3 March 2021, the opening of an investigation into potential crimes committed by Israel since 13 June 2014, covering Gaza, the West Bank, and East Jerusalem. (“Israel/OPT: ICC applications for arrest warrants for Netanyahu, Sinwar and other senior Israeli and Hamas officials crucial step towards justice”, www.amnesty.org) Was the silence upon the ICC seeking an arrest warrant for Putin an admission of guilt? It’s hard to say, but Israeli newspaper Haaretz certainly entertained the idea that Netanyahu could be next. The Institute for National Security Studies (INSS), an independent think tank affiliated with Tel Aviv University in Israel, have taken it a step further. They practically admit to the crime and actively showcase intent to target the ICC. “Beyond this, the increase of support for the ICC, which stems in part from the global groundswell of support for an investigation against Russia, could make it hard for Israel to recruit countries and other influential actors to exert pressure on the ICC Prosecutor to freeze the investigation regarding Israel.” (“Israel/ OPT: ICC applications for arrest warrants for Netanyahu, Sinwar and other senior Israeli and Hamas officials crucial step towards justice”, www.haaretz.com) On the other hand, when Putin’s arrest warrant was issued, some Palestinians saw this as a positive step towards justice, hoping similar measures would apply to their own oppressors. In a way, this entire scenario was at play for the last 2-3 years; it was a foreseen event. (“On the ICC, Putin, Netanyahu and Prosecutorial Discretion”, www.palestinechronicle.com)

Tingey Injury Law Firm | Unsplash

The hypocrisy At the time of Putin’s arrest warrant, world leaders seemed to be greatly in favour of the ICC’s authority and moral standing, considering the arrest warrant justified and binding. This would all have been fair and well if the leaders of these rulebased countries stuck to their principles in praising the ICC’s decisions.

However, on 20 May 2024, Karim Khan, the Chief Prosecutor of the ICC, applied for arrest warrants for Benjamin Netanyahu, along with his Defense minister, and a leader of the Hamas military wing, after much deliberation, investigation and consideration, in the face of personal threats raised against him

by US senators in a letter.

You’d expect world leaders, especially those from the US and UK, to show the same sentiment as to the arrest warrant of Putin, but the opposite occurred.

“Let me be clear: Whatever this prosecutor might imply, there is no equivalence – none – between Israel and Hamas,” Biden said in a statement.

US Secretary of State Antony Blinken said, “We reject the prosecutor’s equivalence of Israel with Hamas,” stating that the United States rejects the ICC Prosecutor’s application for arrest warrants for Israeli officials and Hamas.

The spokesperson for British Prime Minister Rishi Sunak said: “This action is not helpful in relation to reaching a pause in the fighting, getting hostages out or getting humanitarian aid in.”

“The UK, as with other countries, does not yet recognise Palestine as a state and Israel is not a state party to the Rome Statute,” which outlines the ICC’s areas of jurisdiction, the spokesperson said. (“Reactions to ICC prosecutor’s request for arrest warrants for Israeli, Hamas leaders”, www.reuters.com) Benjamin Netanyahu’s statement was perhaps the most chilling of all: In a bitter personal attack, he called Karim Khan, the Chief Prosecutor of the International Criminal Court, one of the “great antisemites in modern times.” Mr Khan, he said, was like judges in Nazi Germany who denied Jews basic rights and enabled the Holocaust. His decision to seek arrest warrants against Israel’s prime minister and defence minister was “callously pouring gasoline on the fires of antisemitism that are raging around the world.” (“What the ICC arrest warrants mean for Israel and Hamas”, www.bbc.co.uk) All of a sudden, regard for international law and the ‘rule-based system’ went out of the window. Both leaders were investigated before the warrants were sought – so why are the reactions to these warrants so different?

The answer lies in the fundamental hypocrisy of the ‘rule-based order’ – where a handful of powerful and influential countries bend the rules to suit them, implementing them in their favour and discarding them when they’re not.

The latest US statements towards the Continued on page 7 >>

Friday 24 May 2024 | AL HAKAM

6

This Week in History

A glimpse into the rich history of the Ahmadiyya Muslim Jamaat 24 May 1908: According to the Badr of this day, during the last journey of the Promised Messiahas to Lahore, Sir Mian Fazl-i-Husain had a meeting with Huzooras. There were two other lawyers with him on this occasion.

For more details of his meetings with the Promised Messiahas,see “Coming from every distant track: Sir Mian Fazl-i-Husain meets with the Promised Messiah”, at alhakam.org (18 March 2022, pp. 12-13).

24 May

24 May 1947: On this day, Hazrat Musleh-e-Maudra sent a telegram to the British Prime Minister, Mr Attlee.

Reporting on this, The Sunday Post wrote on the next day: “The head of the Ahmadya community, a powerful Moslem sect, sent a telegram from Lahore yesterday to Mr Attlee and Mr Churchill strongly protesting against any partition of the Punjab.” (The Sunday Post, 25 May 1947, p. 1) For more details, see “The deadlock over Interim Government and Constituent Assembly for India: Its background and Hazrat Musleh-eMaud’s guidance”, at alhakam.org (15 July 2022, p. 17).

25 May

25 May 1908: The Promised Messiahas addressed his Jamaat for the last time on this day. Availing the moment, Hazrat Chaudhry Jahan Khan from Mangat, district Hafizabad, held the hand of the Promised Messiahas and took the pledge of initiation. Chronologically, he was the last fortunate person to enter the fold of Ahmadiyyat at the hand of the Promised Messiahas.

(Tarikh-e-Ahmadiyyat, Vol. 2, pp.

532-533) 25 May 1941: During World War II, Iraq had to face turmoil when Sheikh Rashid Ali al-Gaylani and like-minded people initiated chaos in the country, which endangered the sacred places of the Muslim world. In light of these happenings, Hazrat Musleh-e-Maudra

27 May 1908: On this day, Hazrat Hakeem Maulvi Noor-ud-Dinra was elected as Khalifatul Masih I. He addressed the Ahmadis before accepting their bai‘at. Afterwards, he led the funeral prayer of the Promised Messiahas and the burial was completed under his guidance.

All Ahmadis offered allegiance to him by way of a bai‘at and the Jamaat was again united under one hand to spread the message of Islam. (Tarikhe-Ahmadiyyat, Vol. 2, p. 557) 27 May 2008: On this day, upon the completion of 100 years of Khilafate-Ahmadiyya, Hazrat Khalifatul Masih Vaa delivered an address at London’s ExCel Centre. (“Ahmadiyya Muslim Khilafat Centenary Jalsa held at Excel Centre on 27th May, 2008”, www.reviewofreligions.org)

26 May

delivered a speech on the All India Radio Station on this day, which was also broadcast from the Delhi and Lucknow stations.

On the same day, The Civil and Military Gazette announced under the heading “Broadcast on Iraq”: “Hazrat Mirza Bashir-ud-Din Mahmood Ahmed of Qadian will broadcast a talk in Hindustani on ‘Iraq’ from All India Radio, Lahore, on Sunday, May 25, at 8:50 pm.”

For more details, see “Justice demands independence of Arab lands: Hazrat Musleh-e-Maud’s speech on All India Radio amidst Iraq disturbance in 1941”, at alhakam.org (8 March 2024, p. 14).

26 May 1926: On this day, the publication of the Ahmadiyya Gazette started from Qadian, which continued regularly for a few years. The purpose was to inform members of the Jamaat about the activities of different departments and anjumans of the Jamaat. Its first editor was Hazrat Qazi Muhammad Zuhooruddin Akmal.

(Tarikh-eAhmadiyyat, Vol. 4, p. 557) 26 May 2014: The 6th Masroor International Cricket Tournament concluded on this day. The highlight of the tournament was the presence of Hazrat Khalifatul Masih Vaa at the final. (“Masroor International Cricket Tournament 2014 Trophy to be Shared

by Canada and England” at www. pressahmadiyya.com)

27 May 1973: In view of the wave of systematic opposition to the Ahmadiyya Jamaat in Pakistan, a special session of the Majlis-e-Shura was held, in which Hazrat Khalifatul Masih IIIrh shared some information about the emerging political and general situation of Pakistan, and gave guidance to the delegates. 490 delegates of different local jamaats attended this important event on very short notice of just two days.

(Tarikh-e-Ahmadiyyat, Vol. 29, pp.

125-131)

27 May

AL HAKAM | Friday 24 May 2024

7 << Continued from page 5

24 - 30 May

International Criminal Court (ICC) expose an appalling level of hypocrisy in the ‘rulebased order.’ Secretary of State Antony Blinken’s support for sanctions against ICC officials, following their application for arrest warrants for Israeli leaders, is a stark contrast to the US’s praise when the court targeted Russian President Vladimir Putin. This selective indignation, where justice is only pursued when convenient, undermines the very principles the US claims to uphold. It seems the ICC is laudable when prosecuting adversaries but intolerable when it turns its gaze on allies. Such blatant double standards are both shameful and transparent, revealing a manipulative approach to international law that prioritises politics over justice.

Islamic point of view This hypocrisy is something that an Islamic system, practically implemented, would not fall prey to. The Holy Quran states:

Hazrat Khalifatul Masih Vaa leading a silent prayer at the 2014 Masroor Cricket Tournament.

28 May 1920: On this day, a speech on the influence of Islam on India was delivered by the Ahmadiyya missionary, Maulvi Fateh Muhammad Sayal MA at the hall of the Western and Eastern London Lecture Society.

For more details of this gathering, see: “100 Years Ago… – Calling London unto Allah” at alhkam.org (10 July 2020, p. 7) 28 May 1924: On this day, Samuel Marinus Zwemer, the renowned orientalist missionary, visited Qadian. He had the honour of meeting with Hazrat Khalifatul Masih IIra and toured the central institutions of the Ahmadiyya Muslim Community.

Zwemer later published a circular highlighting the growing influence of the Ahmadiyya Movement in Europe and America. He also documented his experiences in Qadian in an article titled “Islam in India” in The Church Missionary Review.

For more details of his visit, see: “Coming from every distant track: American missionary, Samuel Marinus Zwemer, visits Qadian” at alhakam. org (12 March 2021, pp. 11-12).

Es iam lariu moves, dem ac ocum

28 May

29 May 1947: On this day, Hazrat Musleh-e-Maudra delivered a speech and advised the Muslims of India to act with perfect planning and to be aware of the sensitivity of the ongoing situation amidst the escalating tensions and political turmoil leading up to the partition of India.

For more details, see “Hazrat Muslehe-Maud’s services to the Muslim cause: Guidance and support to leaders of the Pakistan Movement”, at alhakam.org (5 March 2021, p.

20).

30 May 1908: After the sad demise of the Promised Messiahas, the firstever meeting of Sadr Anjuman Ahmadiyya took place in the blessed era of Khilafat. Hazrat Mirza Bashirud-Din Mahmud Ahmadra presided at the meeting. This session decided on three different pressing matters.

(Tarikh-e-Ahmadiyyat, Vol. 3, pp.

207-208) 30 May 1955: On this day, Hazrat Musleh-e-Maudra went to Geneva during his tour of Europe. (Tarikh-eAhmadiyyat, Vol. 16, p. 528)

29 May 1974: On this day, at the railway station in Rabwah, the headquarters of the Ahmadiyya Community in Pakistan, students from Nishtar Medical College, Multan, orchestrated a riot as part of a planned conspiracy. This incident then served as a pretext for unleashing a series of violent pogroms against unarmed and innocent Ahmadis across Pakistan.

This wave of violence, which lasted for nearly a year, forced the Ahmadis to endure severe sacrifices, both in terms of lives and property. (Silsila Ahmadiyya, Vol. 3, p. 279)

30 May 1978: On this day, the American Institute of Physics (AIP) awarded the John Torrence Tate Medal to an Ahmadi scientist, Dr Abdus Salam for his contributions to theoretical physics and for providing opportunities for collaboration between scientists from all countries. The Tate Medal is given to non-US citizens who demonstrate international leadership in physics, with an emphasis on service to the physics community, statesmanship, and leadership. The award includes a gold medal, an award certificate, and $1,000. (“Profile of Dr. Abdus Salam”, www.alislam.org)

29 May

30 May

َ ‫�ُياَ �ُيُ َُها اَّل�َ ِ​ِذُيۡ َ​َن ٰا َ​َم ُِنۡوۡا ُ​ُکۡوًۡنُۡوۡا َُق ٰ�ۡو َِمۡی ۡ َ​َن ِباَّل ۡ َِق َۡس ِﻂ ُﺷ َُه َ​َد‬ ۡ‫ٓاًء ل ِ ٰ�ّٰل ِ​ِہ َۡوَّلَۡو‬ ِ َۡ ۡ َ ُ َُۡ ۡ َ َ َ َُ ۡ ‫َۡع��ی اِنﻔ َِسُک ۡ​ۡم ا ِۡو اَّلۡوَاَّل ََِدُيۡ َِن َۡواَلۡا� َُر ِ​ِبۡی َ​َن � ِا َۡن �ُيُک َۡن َغ ِ​ِن �ًۡیا ا ۡ​ۡو َف َِقۡی ًِرا‬ َ� َ َ َ َۤۡ ُ َ َ ۡ َ �ٰ َ ‫َفالّٰل ُِہ ا ۡ​ۡو�ٰی ِ​ِب ُِه َ​َما � َف�َا ُتَت ِۡب ُۡعۡوا اَّل َُه �ۡوی ا َۡن َت ۡ​ۡع َِدَّلۡوۡا � َۡو ِا َۡن ُتُل ٗۡوا ا ۡ​ۡو‬ ۡ َ ُ َ َ َ َ �ٰ َ� َ ۡ ُ ۡ ُ ‫اَن ِ​ِب َ​َما َت ۡ​ۡع َ​َمُلۡوۡ َ​َن ۡخ ِۡبۡی ًِرا‬ ‫َتۡعَّرَِضۡوا َف ِاَن الّٰلِہ َک‬

“O ye who believe! be strict in observing justice, [and be] witnesses for Allah, even though it be against yourselves or [against] parents and kindred. Whether he be rich or poor, Allah is more regardful of them both [than you are]. Therefore follow not low desires so that you may [be able] to act equitably. And if you conceal [the truth] or evade [it], then [remember that] Allah is well aware of what you do.” (Surah anNisa’, Ch.4: V.136) If all countries followed this beautiful teaching of the Holy Quran, there wouldn’t be any room for hypocrisy. Justice would prevail.

Speaking of injustices being committed

by Israel against the Palestinians, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa in his Friday Sermon on 8 December 2023: “I continually urge for prayers for the Palestinians; keep praying. As anticipated, following the end of the ceasefire, the Israeli government has intensified its bombings and attacks across every region of Gaza.

Again, innocent children and civilians are being martyred.”

Regarding the growing injustice of the world powers, he continues: “The UN has tried to raise its voice, but who listens to them? They claim, ‘We will do this, we will do that,’ but they can’t do anything; no one heeds their words. The major powers just exercise their [veto] rights.

“May Allah have mercy on the Muslims. Nevertheless, along with prayers, as I have already communicated through the jamaats, we must continuously remind our acquaintances and local politicians to raise their voices to end this oppression.

Similarly, we should spread this message in our circles that we must strive to end this injustice. May Allah protect the innocent from oppression [Amin].” (Al Hakam Online on X)

Friday 24 May 2024 | AL HAKAM

8

Nawnehalan-e jamaat mujhe kuch kehna hai Expectations of Khulafa-e-Ahmadiyyat for young Ahmadis In 1920, Hazrat Musleh-e-Maud, Mirza Bashir-ud-Din Mahmud Ahmad, Khalifatul Masih IIra, graced a lecture aimed at the youth, during which the poem “Nawnehalan-e jamaat mujhe kuch kehna hai” was recited. It made its initial appearance in Al Hakam on 7 October 1920 and was subsequently issued separately under the title “Lawh-ul-Huda” with some minor amendments. This edition also included an introduction by Huzoorra and an exposition of several couplets, and it is now included in the fifth volume of “Anwarul-Ulum” on pages 187-194.

The following year, during the 1921 Jalsa Salana Qadian, the poem was presented again in the august presence of Hazrat Musleh-e-Maudra. He elucidated that the poem addressed not only the physically young members of the Jamaat but also those who were newly initiated into the fold of Islam Ahmadiyyat and thus novices in their spiritual journey. This clarification was documented in Al Fazl on 6 January 1921, which reported that on 27 December 1920, Hazrat Khalifatul Masih IIra prefaced his Jalsa Salana address by stating:

“Before I begin my discourse, I would like to mention that shortly, a gentleman will present one of my poems to you. This poem addresses the younger members of our Jamaat who have yet to assume significant responsibilities within our Jamaat. It offers advice to these young individuals, who are expected to engage more actively in Jamaat activities in the future.

“Additionally, the poem speaks to those who, though no longer young, have only recently joined the Jamaat; they too are considered our young members in spirit.

Thus, my poem is directed at both those young in age and experience within the Jamaat, and those who, despite being older, are new to our Jamaat.

“The counsel provided in this poem is crucial; it was conceived with a clear intention and purpose. I had a strong desire for this poem to be published extensively. Mir Qasim Ali Sahib took on this task, ensuring the poem was printed to the highest quality, suitable for distribution both within and outside our Jamaat and for display in homes.

I have also appended notes to the poem, which are printed in the margins.

“It is advisable for members of the Jamaat to frame this poem and place it on their walls, keeping its teachings constantly in view.” (Al Fazl, 6 January 1921, No. 50, Vol. 8, p. 10) Since its first presentation, this poem has been recited at countless gatherings in the presence of successive Khulafa, serving as a testament to its profound encapsulation of their expectations set for the youth of the Jamaat. When Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa, was recently asked by a khadim about his expectations of the youth, he referenced this poem and affirmed, “The advice given in the poem [...] encapsulates the expectations I hold for you all.” (Al Hakam, 26 April 2024, Issue CCCIXX, p. 2) Therefore, for this year’s Khilafat Day, Al Hakam presents this poem to its readership, reminding us of the lofty expectations that Hazrat Khalifatul Masih holds for us.

The inclusion of transliteration serves young readers familiar with Urdu but unable to read the script, ensuring they can access the original words. Additionally, a poetic rendition seeks to capture the spirit and cadence of the verses, complementing the translation and helping all readers further appreciate its profound messages. [—Editor, The Weekly Al Hakam]

�ٰ ‫ِ​ِب َۡس ِۡم الّٰل ِ​ِہ ا �َّلَّرَ ۡ​ۡح َٰم َِن ا �َّلَّرَ ِۡح ۡ​ۡی ِۡم‬ َْ � ُ َ ‫ًن َْح َ​َم َُد ُه َۡوًن َِص ِ� ْی َۡع�ٰی َُر َُسۡوَّْل ِ ِٖۤہ اَّل� ُِرُيْ ِۡم‬ Lawh-ul-Huda: The Tablet of Guidance by

Hazrat Musleh-e-Maud, Khalifatul Masih IIra Foreword O youth of the Ahmadiyya Muslim Jamaat!

The life of every nation is intrinsically linked to its youth. Regardless of the diligence with which a task is undertaken, without people to continue the work, all efforts are rendered futile and the initiative meets with failure.

Although ours is a spiritual dispensation, the aforementioned law is divine too; hence, it cannot escape its effects. It is crucial, therefore, that we remain cognisant of this truth.

It is our duty to enlighten you about the responsibilities that will befall you and to acquaint you with the paths that can lead you to your desired destination. You are obliged to heed our counsel earnestly and

endeavour to implement it, so that both you and I might be able to honourably discharge the trust bestowed upon us by Allah the Exalted.

In pursuit of this objective, I have composed the following poem. It consolidates, as much as possible, all the advice deemed essential for our Community’s progress. While poetry naturally lends itself to succinctness, this brevity is advantageous for my aims. Were it an extensive treatise, its frequent perusal would have required a lot of time, which might not be feasible for everyone. Poetry, by its conciseness, permits everyone to reflect upon its contents daily and to hang it up where it frequently catches the eye, thus keeping its teachings ever fresh in our minds.

Bear in mind that some seemingly trivial matters can exert profound influence. Thus, regard no word of this poem as insignificant and endeavour to act upon each directive.

In a short time, you will perceive a change within yourself and, before long, find yourself equipped to undertake the responsibilities that will eventually be entrusted to you.

Moreover, remember that your duty extends beyond self-reformation to include the reformation of future generations.

Counsel them to guide those who follow, ensuring that the mantle of fulfilling our trust passes seamlessly from one generation to the next. This allows the river of the divine bounty that flows from Allah to perpetuate endlessly, enabling us to fulfil the purpose for which Adam and his descendants were created.

May Allah be with you – Amin.

Khaksar, Mirza Mahmud Ahmad Khalifatul Masih II

AL HAKAM | Friday 24 May 2024

The Poem

� �َ ‫االِن ج�ماعت جم�ھے چک�ھ کہ ن�ا ہ�ے‬ ِ ‫َن ِوِنہ‬ ‫ئ‬ ‫َ�َپر ہ�ے ی�ہ ش�رط کہ ض�ا�ع م�ی را* پ� � غی�ام ن�ہ ہ�و‬

Nawnehālān-e jamāʿat mujhe kuch kehnā hai Par hai yeh shart ke zā’i mera paiġhām na ho [* ‫ ِ​ِمرا‬in one edition] O youths of the Jamaat, I have something to say: But it is essential that my message does not go in vain. ‫َ​َن� ئ ت‬ ‫چ�ا ہ� ت�ا ہ�وں کہ کروں چ� ن�د صا�ح �م کو‬ ‫ئ‬ ‫ت�اکہ �پ ھر �بعد م�یں جم�ھ �پر کو�ی ِاِلزام ن�ہ ہ�و‬

Chāhtā hūṅ keh karūṅ chand naṣā’iḥ tum ko Tā-keh phir ba‘d meṅ mujh par koī ilzām na ho

I wish to offer some advice to you, So that later, no blame may fall upon me. ‫ت‬ ‫ئ‬ ‫�ج ب گزر ج�ا��یں گے ہ�م �م پ�ہ �پڑے گا سب ب�ار‬ �‫ُ � َ​َت‬ ‫ُس ْ​ْس ِ​ِت َ​َی� اں رک کرو ط ِاِل ِ​ِب آرام ن�ہ ہ�و‬

Jab guzar jāyeṅ ge ham tum pe paṛe gā sab bār Sustiyāṅ tark karo ṭālib-e ārām na ho

When we are gone, the entire burden shall fall on you; Thus, forsake laziness and do not seek comfort.

1. Until a person accustoms themselves to a task, performing it becomes doubly difficult.

Thus, it is a mistaken notion to think that responsibilities will be addressed when they arise. One ought to cultivate the habit of serving the Faith starting today. [Note 1 of 20 by Hazrat Musleh-e-Maudra: In the original publication, these explanatory notes were provided at the end of the document. — Editor] ‫�َ �ض ٰ ن‬ ‫خ‬ ‫دمِت د ی�ن کو اک َف ِ​ِل اٰلہی ج�ا�و‬ ِ � ْ�‫ْن‬ ‫اس کے ب�دلے م�یں ک�بھی ط ِاِل ِ​ِب ِ​ِا َ​َعام ن�ہ ہ�و‬

Ḳhidmat-e dīn ko ik fazl-e ilāhī jāno Is ke badle meṅ kabhī ṭālib-e in‘ām na ho

Consider service to the Faith a grace from God: Never expect any reward in return for it.

2. Never should one boast of serving the Faith; it is merely by God’s grace that one is enabled to do so. It is not an act of personal benevolence. Furthermore, it is profoundly unwise to regard such service as a favour to others or to anticipate any particular reciprocation. ‫ن‬ ‫ت ن‬ ‫دل م�یں ہ�و سوز �و آ�کھوں سے َ​َر َ​َواں ہ�وں آ� ُ​ُسو‬ ‫ت‬ ْ َ �َ ْ � َ ‫�م م�یں اسالم کا ہ�و َمْغز َف �َقْط ن�ام ن�ہ ہ�و‬

Dil meṅ ho soz to āṅkhoṅ se ravāṅ hoṅ āṅsū Tum meṅ Islām kā ho maghz faqat nām na ho

Fervour in the heart and tears flowing from the eyes, Let the essence of Islam reside within you, not merely its name.

3. In this era, the prevailing attitude is such that people regard showing humility before

9

Allah the Exalted as contrary to decorum, and perceive the act of prostrating their heads in dust in His presence as a disgrace.

However, true honour resides in this very submission before Him. َ �َ �َ َ ‫َ م َن� �ْ َ ن ہ ن�ک م ن ہ‬ ‫رِق َغَضب‬ ِ �‫َسر �یں ْخَوت �ہ �و آ ھوں �یں �ہ �و َب‬ َ َْ ‫دل م�یں ِ​ِک�ی�نہ ن�ہ ہ�و َلب پ�ہ ک�بھی ُ​ُد �ْشَن� ام ن�ہ ہ�و‬

Sar meṅ naḳhvat na ho āṅkhoṅ meṅ na ho barq-e ġhazab Dil meṅ kīnah na ho lab pe kabhī dushnām na ho

Let not pride dwell in your mind, nor the flash of anger in your eyes; Harbour no malice in your heart, nor let foul words cross your lips. ‫ش‬ �َ �‫َ​َن‬ ‫خ‬ ‫ر�ے َ​َم ِ​ِّد َظر‬ ‫��ی نرا�د ی�� ِ​ِئ اح ب�اب ہ‬ َ َ ْ� ُ ‫ن‬ ‫َع ْی�ْ ب چ�ی��ی ن�ہ کرو ُمْف ِ​ِسد و �َن َ​َّمام ن�ہ ہ�و‬

Ḳhair-andeshi-e aḥbāb rahe madd-enazar, ‘Aib-chīnī na karo mufsid o nammām na ho

Always consider the welfare of others, Avoid seeking faults, stirring discord, or engaging in slander. َ َ �َ ُ ‫چ�ھوڑ دو ِحِ رص کرو ُزْہ�ْ د و َقَن� اَع ْ​ْت پ� ی�دا‬ ْ ْ ْ​ْ َْ َ ‫َز ْ​ْر ن�ہ َمْح ُ�ُبوب ب� ن�ے ِ​ِسْی� ْم ِ​ِدْل َآَراْم ن�ہ ہ�و‬

Chhoṛ do hirṣ, karo zohd o qanā‘at paidā Zar na maḥbūb bane sīm dil-ārām na ho

Let go of greed, cultivate piety, and contentment, Let neither gold become your beloved, nor silver your sweetheart.

4. In this era, the effects of material progress have significantly heightened the allure of wealth, making financial considerations paramount in all dealings. Earning money is not inherently wrong, but its love cannot coexist with the love for God Almighty.

A person constantly preoccupied with increasing their salary and improving their financial standing seldom finds the opportunity to seek closeness to God Almighty or cultivate compassion towards humanity. A believer’s heart ought to be content. One should strive to a reasonable extent and then joyfully appreciate whatever one receives as divine blessings.

This escalating greed now impedes full dedication to religious duties, reducing questions about religious tasks to mere calculations of personal gain. People constantly evaluate whether worldly tasks or religious duties offer more material benefit, treating service to faith as if it were someone else’s personal task for which they expect compensation. Yet, such religious duties are indeed their responsibility too, and any rewards received are merely manifestations of God’s grace. It is this very love for wealth that is resulting in the disruption of peace in the world. Necessities, by their nature, only expand with increased indulgence. Once the boundaries of contentment are broken and the limits of moderation are exceeded, there remains no foothold for stability; even the wealthiest find themselves lamenting a lack of resources. Those who forsake contentment and succumb to the love of wealth endure personal distress and inflict suffering upon others, and their connection

with God Almighty inevitably diminishes. ْ�‫ْغ‬ َ ْ ‫َ​َر َ​َب� ِ​ِت دل سے ہ�و َ​َپ� ا َ​َب� ْن� ِ​ِد �َن َ​َماز و روزہ‬ ‫ئ‬ َ َ ‫َ​َن� َ� ن‬ ‫صِۂ َا ْ​ْحَکام ن�ہ ہ�و‬ ِ ‫َظرا�داز کو�ی ح‬

Raġhbat-e dil se ho pāband-e namāz o rozah Nazar-andāz koī ḥiṣṣah-e aḥkām na ho With a heart full of zeal, be steadfast in your prayers and fasting, Ensure that no part of the divine commandments is neglected. ‫ت‬ ‫ق‬ ‫پ�اس ہ�و مال �و دو اس سے زک ٰ​ٰوۃ و َ​َصد�ہ‬ ‫ت‬ ْ ‫ف‬ ‫ر�ے �م کو � ِغِم ا ی�ام ن�ہ ہ�و‬ ‫� ِکِر ِ​ِمْس ِ​ِک�یں ہ‬

Pās ho māl to do us se zakāt o ṣadqah Fikr-e miskīṅ rahe tum ko ġham-e ayyām na ho

If you possess wealth, give zakat and other alms: Let concern for the needy prevail over the worries of your days.

5. ‘Let concern for the needy prevail’ suggests overcoming the apprehension that supporting the impoverished might deplete your resources, potentially leaving you in want. Aid those presently in need, and leave your future needs in the hands of God. ‫ن ُ ت‬ ُ ‫ر�ے‬ ‫ُحسن اس کا �ہ�یں ُکھل ت�ا �مہ�یں ی�ہ ی�اد ہ‬ ُ ْ ْ ‫دوِش ُمْس ِ​ِلم پ�ہ اگر چ� َاَد ِ​ِر ِاِْح َ​َرام ن�ہ ہ�و‬ ِ

Ḥusn us kā nahīṅ khultā tumheṅ yeh yād rahe Dosh-e Muslim pe agar chādar-e iḥrām na ho

Remember, the full beauty of a believer’s faith, Begins to unveil only when adorned with the ihram, the attire of the pilgrim.

6. The Hajj constitutes a fundamentally imperative obligation. Proponents of modern education are largely heedless of it, although it serves as one of the critical drivers for the advancement of Islam. The capability to undertake the pilgrimage does not necessitate immense wealth; indeed, even individuals with modest means can, through their own sincerity and commitment, provide for their participation. ‫ن‬ ُْ ‫ادِت ذکر ب�ھی ڈالو کہ ی�ہ ُمْم ِ​ِکن ہ�ی �ہ�یں‬ ِ ‫ع‬ َ َ َ �‫َن‬ ‫ش‬ ‫دل م�یں ہ�و ع� ِ​ِق َص م َل ْ​ْب پ�ہ مگر ن�ام ن�ہ ہ�و‬

‘Ādat-e zikr bhī ḍālo keh yeh mumkin hī nahīṅ Dil meṅ ho ‘ishq-e ṣanam lab pe magar nām na ho Foster the habit of God’s remembrance, for it’s unlikely To love the Beloved silently, without uttering His name.

7. Beyond the prescribed prayers [salat], dedicating moments to tasbih (i.e., glorification of Allah), tahmid (praise), and takbir (exaltation) in solitude, or during moments of respite from daily tasks, profoundly enlightens the heart. Yet, this practice often sees widespread neglect today, leading to a shortfall in spiritual cleansing. Particularly opportune moments for this arise before or after salat.

ْ� َ ْ ‫َعْقل کو د ی�ن پ�ہ َ​َحا ِ​ِکْم ن�ہ ب� ن�اؤ ہ�ر گز‬ ‫ت خ‬ ‫َ ن‬ ‫ی�ہ �و �ود نا�دھی ہ�ے َگر � ّ​ّی� ِ​ِر الہام ن�ہ ہ�و‬

‘Aql ko dīn pe ḥākim na banā’o har giz

Yeh to ḳhud andhī hai gar nayyar-e ilhām na ho Never allow reason to govern the Faith; Reason alone is blind without the light of divine revelation.

8. Every individual is duty-bound to believe in religion after recognising its truthfulness.

Merely acknowledging the true faith without conviction yields no benefit. Belief must be embraced with full certainty. Once this commitment is made, it is improper for anyone to dispute its specifics simply because they do not align with their personal understanding. The spiritual dispensation is divinely ordained. Therefore, setting intellect against faith is misguided. Asserting the supremacy of human intellect over divine wisdom suggests a misplaced trust in our reasoning over God’s knowledge, God forbid. It is equally vital to verify whether what we attribute to religion genuinely forms part of its doctrine. ‫ت‬ ‫ن‬ ‫�ق‬ ‫ج�و صدا ت ب�ھی ہ�و �م ش�وق سے ما�و اس کو‬ ‫ت‬ ‫علم کے ن�ام سے �م ت�ا ِ​ِب� ِ​ِع او�ہام ن�ہ ہ�و‬

Jo ṣadāqat bhī ho tum shawq se māno us ko ‘Ilm ke nām se tum tābe‘-e awḥām na ho Accept every truth eagerly when you perceive it, Be not led astray by delusions in the guise of knowledge.

9. In contemporary times, any statement originating from Europe and attributed to a philosopher or scientist is hastily classified as scientific, and those who dispute it are labelled as adversaries of science and knowledge – a clear folly. Rejecting claims that are empirically substantiated is ignorance. However, it is equally foolish to accept philosophical theories as scientific truths without substantive evidence. Many modern sciences currently acclaimed in Europe are merely speculative theories; their components may be validated, yet the conclusions derived from them are completely erroneous.

Nevertheless, zealous devotees of these modern sciences often follow these misconceptions without due consideration. ُ َ ُ ‫ت‬ ‫ش ن‬ ‫د�م�ی ہ�و ن�ہ ُمِح ِّّب�َا ِ​ِن ُم ّحّم ؐ​ؐد سے �مہ�یں‬ ‫ئ‬ ‫ت‬ ‫ج�و ُ​ُم َ​َعا ِ​ِن� د ہ��یں �مہ�یں ان سے کو�ی کام ن�ہ ہ�و‬

Dushmanī ho na muḥibbān-e Muḥammad se tumheṅ Jo mu‘ānid haiṅ tumheṅ un se koī kām na ho Bear no enmity towards the lovers of Muhammad(sa), Have nothing to do with his enemies. ّ ‫َ​َا ْ​ْم ْ​ْن کے س تا�ھ ہر�و �تف� ن�وں م�یں‬ ‫حّصہ مت لو‬ ّ ‫ن‬ ‫ف‬ ‫اعِث �کرو �پر� شی�ا� ِ​ِئ ُ​ُحّکام ن�ہ ہ�و‬ ِ �‫ب‬

Amn ke sāth raho fitnoṅ meṅ ḥiṣṣah mat lo Bā‘is-e fikr o pareshāni-e ḥukkām na ho Continued on next page >>

Friday 24 May 2024 | AL HAKAM

10 << Continued from previous page

Live in peace; take no part in strife; Cause no distress or concern to those in authority.

10. It is incumbent upon a believer, rather than engaging in disdain and hostility, to act with compassion and to foster peace. The true homeland of a believer encompasses the whole world. He should strive, as far as permissible, to facilitate reconciliation among all factions in a just manner and comply with the law. ُْ ‫ن‬ ‫ن� ُع � ٰ س‬ ُْ ‫مِت ْظمٰی جم�ھو‬ ِ ‫ا�پ�ی اس ُعْمر کو اک ع‬ ‫ت‬ ‫�بعد م�یں ت�اکہ �مہ�یں ِ​ِش� ک َ​َو ِ​ِۂ اَّی�َ ام ن�ہ ہ�و‬

Apnī is ‘umr ko ik ne‘mat-e ‘uz̤mā samjho Ba‘d meṅ tā-keh tumheṅ shikwah-e ayyām na ho

Regard your youth as a great blessing, Lest later you regret the days spent in vain. ُْ ‫خ‬ ‫ر�ے‬ ‫ُحْس ْ​ْن ہ�ر نر�گ م�یں چا�ھا ہ�ے مگر � ی�ال ہ‬ ‫ت‬ ‫ن س‬ ‫دا�ہ جم�ھے ہ�و �ج سے �م وہ کہ�یں َ​َدام ن�ہ ہ�و‬

Ḥusn har rang meṅ achhā hai magar ḳhayāl rahe Dānah samjhe ho jise tum woh kahīṅ dām na ho Beauty in all forms is appealing but beware, What you deem grain may just be a trap set.

11. A good word, whether related to spiritual or secular affairs, inherently holds value. However, it is essential to exercise discernment, as harmful assertions are often cloaked in appealing presentations.

Remember the English proverb: ‘All that glitters is not gold.’ ‫ت‬ ْ �‫َ َ​َن‬ ‫�م ُ​ُم َ​َدِّب�ِ ر ہ�و کہ َج� ْ​ْر ْی� ل ہ�و ی�ا عا ِ​ِلم ہ�و‬ ‫ت‬ ‫خ‬ ‫ہ�م ن�ہ �وش ہ�وں گے ک�بھی �م م�یں گر اسالم ن�ہ ہ�و‬

Tum mudabbir ho keh jarnail ho yā ‘ālam ho Ham na ḳhush hoṅ ge kabhī tum meṅ gar Islām na ho

Whether you become a statesman, a general, or a scholar, We shall not rejoice if Islam does not reside within you.

12. Material progress devoid of faith or religious adherence brings us no joy.

Had worldly possessions been our sole objective, adopting Islam would have been unnecessary. Why then would we not choose Christianity, which today possesses every conceivable material offering? ‫ت‬ ‫ب خ‬ ‫�ے ش�ک‬ ‫س ی�لف رس�پ �یکٹ کا �ھی � ی�ال رکھو �م ب‬ ‫شخ‬ ‫ی�ہ ن�ہ ہ�و َ�َپر کہ کسی ��ص کا ِاِکرام ن�ہ ہ�و‬

Self-respect kā bhī ḳhayāl rakho tum be-shak Yeh na ho par keh kisī shakhṣ kā ikrām na ho Mind your self-respect, by all means, But ensure it does not lead to disrespecting others.

13. In contemporary society, people have abandoned the reverence owed to elders under the guise of self-respect. However, maintaining proper respect [adab] is

essential for genuine dignity. The absence of respect impedes correct upbringing.

True self-respect should prevent one from debasing oneself, rather than eliminating decorum entirely. �‫ِئ‬ ُ ‫تن‬ ُ ‫ُع ْ​ْسر ہ�و ُی� ْ​ْسر ہ�و ��گی ہ�و کہ آسا ِ ش ہ�و‬ ‫ن‬ �‫ب‬ ‫دعوِت اسالم ن�ہ ہ�و‬ ِ ‫چک�ھ ھی ہ�و ب��د مگر‬

‘Usr ho yusr ho tangī ho keh āsā’ish ho Kuch bhī ho band magar da‘wat-e Islām na ho

Whether in hardship or ease, scarcity or comfort, Come what may, the propagation of Islam must never cease.

14. At no point in any era, under any circumstances, must the propagation of Islam be forsaken. We have previously witnessed the dire consequences of such neglect. Let neither scarcity slow your efforts – for deliverance from all afflictions is inherently linked to this task – nor let prosperity dampen your zeal. As long as even one individual remains outside the fold of Islam, your duty remains unfulfilled.

There exists a possibility that this single individual could become the seed of disbelief, which might grow into a tree and eventually into a vast forest. ‫ت ن‬ ‫�ف ت ت‬ ‫�م �ے د ن� ی�ا ب�ھی ج�و کی �ح �و چک�ھ ب�ھی ن�ہ ک ی�ا‬ ‫ن �ف‬ ‫ش‬ ‫� ِ​ِس وح�ی و �ج �ف اک�یش اگر رام ن�ہ ہ�و‬

Tum ne duniyā bhī jo kī fatḥ to kuch bhī na kiyā Nafs-e waḥshī o jafākīsh agar rām na ho

Even if you conquer the world, it means nothing, If your untamed and rebellious self is not subdued.

15. The foremost duty is the reform of oneself; should the wrongdoings of the self [nafs] continue unabated without rectification, the reformation of others will not yield you comparable benefits. ‫ن �خ‬ َ َ ‫کر�ا ن�ہ راب‬ ‫َم ّ​ّن و احسان سے َاعمال کو‬ ‫�ق‬ ‫ش ت َ ْ​ْص ک ط‬ ‫سِر ب�ام ن�ہ ہ�و‬ ِ ‫ر�� ِ​ِۂ َو ل ہ�یں ع‬

Mann o eḥsān se a‘māl ko karnā na ḳharāb Rishtah-e waṣl kahīṅ qat‘a sar-e bām na ho Do not render your deeds vain by taunting or claiming favours; Lest the bond with Allah be severed at its peak.

16. Sometimes in the course of performing good deeds, a person may be on the verge of becoming beloved to God Almighty, but by claiming favours with taunts or flaunting their virtues, they falter and fall back to where their progress had begun, ultimately collapsing at the peak. It is crucial to always be cautious, for efforts wasted can greatly demoralise and dishearten. َ ‫ن‬ �‫ِن‬ ‫ن‬ ُ ‫�بُھو ِ​ِل ی�و مت کہ �زاَکت ہ�ے �ص� ِیِب ِ سواں‬ ُ َ َ ‫َ​َمرد وہ ہ�ے ج�و �ج �ف اَکش ہ�و ُگل َا ن�دام ن�ہ ہ�و‬

Bhūliyo mat keh nazākat hai naṣīb-e niswāṅ Mard woh hai jo jafā-kash ho gulandām na ho Remember, daintiness is suited to women,

True men endure hardship and are not lily-livered.

17. Cleanliness is commendable, yet devoting oneself excessively to maintaining a delicate physique and a preoccupation with outward beauty is not deemed suitable for a man. Women are created by God not only to fulfil their other responsibilities but also to cater to this aspect of their men’s desire [to appreciate their beauty]. The tasks designated to men require resilience and the ability to endure strenuous efforts.

Hence, men should develop a capacity for enduring hardships, and given that the external influences the internal, they should avoid wasting time on excessive personal adornment and beautification. َ ‫ش‬ َ �‫ِن‬ ‫�ک ِ​ِل مے د ی�کھ کے ِگِ نر�ا ن�ہ َمَگس کی ما ِ ن�د‬ ‫د ی�کھ لی� ن�ا کہ کہ�یں ُ​ُد ْ​ْر ْ​ْد ت� ِ​ِہ ج�ام ن�ہ ہ�و‬

Shakl-e may dekh keh girnā na magas kī mānind Dekh lenā keh kahīṅ durd tah-e jām na ho Beware of falling like a fly to the allure of nectar; Ensure what appears as sweet nectar is not merely sediment.

18. Just as undesirable elements can be masked by appealing presentations, potentially leading to deception, so can seemingly beneficial matters harbour detrimental aspects that undermine their value. Thus, when engaging in any activity or embracing any concept, it is prudent to scrutinise whether it might possess any adverse characteristics. Should any concealed flaws be detected, they ought to be conscientiously avoided. ‫ن‬ ‫ی�اد رکھ ن�ا کہ ک�بھی ب�ھی �ہ�یں پ� تا�ا ع ّ​ّزت‬ ‫ئ‬ ‫ی�ار کی راہ م�یں �ج ب ت�ک کو�ی ب� ند�ام ن�ہ ہ�و‬

Yād rakhnā keh kabhī bhī nahīṅ pātā izzat Yār kī rāh meṅ jab tak koī badnām na ho Remember, no honour is achieved, Until one is defamed in the path of the Beloved.

19. Some individuals hesitate to engage in religious duties for fear of being ridiculed or disparaged. Yet, enduring defamation for the sake of the divine path constitutes the highest honour. Indeed, no one has ever achieved religious distinction without being deemed foolish or laughable by worldly standards. ْ� ُ ُ ْ�‫ْ َ ْق‬ ‫کام ُمْش ِ​ِکل ہ�ے �ب ہت َ​َمْن� ِ​ِز ِ​ِل َم ُصود ہ�ے ُ​ُدور‬ ُ ‫ف‬ ‫اے ِ​ِمرے ا ہ� ِ​ِل و�ا ُس ْ​ْست ک�بھی گام ن�ہ ہ�و‬

Kām mushkil hai bohut manzil-e maqṣūd hai dūr Ae mere ehl-e wafā sust kabhī gām na ho

The journey is arduous, the destination far, O my loyal fellows, never slacken your pace. ‫ت‬ ‫گ ْاْم َ​َزن ہ�و گے ِرِہ ِ​ِصدق و َ​َص�ف ا �پر گر �م‬ ْ�‫َ ْن‬ ‫ئ ش‬ ‫ر�ے گی ج�و َ​َس ْ​ْرَا َ�َجام ن�ہ ہ�و‬ ‫کو�ی م� ِ​ِکل ن�ہ ہ‬

Gāmzan ho ge rahe ṣidq o ṣafā par gar tum

Koī mushkil na rahe gī jo sar-anjām na ho

If you persist in the path of truth, sincerity, steadfastness and loyalty, No hardship will there be that you cannot overcome. َْ ‫�خ‬ ‫ن ن ہ‬ ‫کر�ا �م�یں ُ​ُرسوا و راب‬ ‫َحْش� ر کے روز �ہ‬ ‫ف‬ ‫خ ت‬ ‫درِس و�ا خ�ام ن�ہ ہ�و‬ ِ ِ‫پ� ی�ارو آمو��ہِء‬

Hashr ke roz na karnā hamēṅ ruswā o ḳharāb Pyāro āmūḳhta-e dars-e wafā ḳhām na ho Do not let us face ruin and disgrace on the Day of Reckoning; Ensure, my dear ones, the lessons of loyalty are deeply ingrained, not merely superficial.

20. Imbibe deeply all that you have learned from us concerning love for the Faith and devotion to Almighty God. Ensure these teachings are well-mastered, lest, on the Day of Judgement, you find yourself unable to recount them, causing us, your entrusted teachers, to endure shame. Let it not be that others recite their lessons fluently while you remain unversed. ‫ت‬ ‫ت‬ ‫ہ�م �و ج�س طرح ب� ن�ے کام ئک�ے ج�ا�ے ہ��یں‬ ‫�ق‬ َ ْ ‫آپ کے و ت م�یں ی�ہ ِ​ِسْل ِ​ِسَلہ ب� ند�ام ن�ہ ہ�و‬

Ham to jis tarah bane kām kiye jāte haiṅ Āp ke waqt meṅ yeh silsilah badnām na ho

We steadfastly continue to perform our duties to the best of our abilities; Ensure that during your time, the Jamaat is not brought into disrepute. ‫ت‬ ‫م�ی ری �و حق م�یں ت�مہارے ی�ہ دعا ہ�ے پ� ی�ارو‬ ‫ر�ے ن�اکام ن�ہ ہ�و‬ ‫سر پ�ہ ا ہہّٰلل کا سا ی�ہ ہ‬

Merī to haq meṅ tumhāre yeh du‘ā hai pyāro Sar pe Allāh kā sāyah rahe nākām na ho For you, my beloved, this is my prayer: May the protection of Allah be your constant shade, and may you never know defeat. ‫ن غ‬ ‫ف‬ ‫مِت ر�ج و �م و َ​َد ْ​ْرد سے مح�وظ ہر�و‬ ِ ‫�ظل‬ َ ْ ‫ن‬ �‫ْخ‬ ْ � ْ َ َ ‫ر�ے ش�ام ن�ہ ہ�و‬ ‫مہ ِ​ِر ا�واْر َد َ​َر َشْن� َدہ ہ‬

Ẓulmat-e ranj o ġham o dard se maḥfūz raho Mehr-e anwār darḳhshandah rahe shām na ho

May you remain shielded from the dark reaches of grief and pain; May the luminous sun forever shine, may evening never fall upon you.

With peace and respect, Khaksar, Mirza Mahmud Ahmad Khalifatul Masih II

⦿

(Translated by Al Hakam)

AL HAKAM | Friday 24 May 2024

11

A poetic rendition of Nawnehalan-e jamaat mujhe kuch kehna hai Note: The poetic rendition presented here aims to capture the spirit and emotional resonance of the original Urdu verses while maintaining the core messages. While poetic license has been employed for rhythmic and aesthetic enhancement, care has been taken to preserve the sentiments conveyed

by Hazrat Musleh-e-Maudra. This rendition is intended as a complementary artistic interpretation, not a direct translation, which has already been provided above.

O youth of the Jamaat, heed my earnest plea; But let not my words like whispers flee.

I bring some counsel to guide your steps aright, Lest any blame upon my soul alight.

When we depart, the burden is yours to bear: Cast aside sloth, beware comfort’s snare.

Service to Faith—a divine grace, indeed, Seek no reward for this sacred deed.

In hearts that burn and eyes that weep; Let Islam’s essence deeply seep.

Shun pride in thought, and wrath in gaze; Banish all malice and every foul phrase.

Think well of others, their welfare hold dear, Slander not, nor spread discord or fear.

Forsake all greed, in contentment abide, Let neither gold nor silver, your peace override.

With fervent zeal, embrace each prayer, and fast,

Heed every decree the Almighty has cast.

If riches are yours, give alms with grace; Let thoughts of the needy your actions embrace.

Remember, a believer’s faith begins to glow, Only when steps towards Mecca in ihram flow.

Cherish the divine in each spoken word, For silent love is seldom heard.

Though you may conquer the farthest shore, Without mastering the self, it’s worth no more.

Claim not virtues with taunt or favour, Lest your bond with the divine sever.

Delicacy suits the fair, not the stout, True men brave trials, resolute as a mount.

Let not reason reign o’er faith, its sight Blind, unless lit by revelation’s light.

Beware, like flies to nectar, stray not in haste, Inspect closely, lest what beckons sweetly brings but waste.

Embrace the truth with eager zest: By illusions of knowledge be not possessed.

True honour’s price is not lightly paid, Till through trials divine, your paths are laid.

Harbour no spite towards the Prophet’ssa lovers dear, From his foes, ensure to steer clear.

The path is steep, the end afar, O steadfast hearts, falter not nor mar.

Dwell in peace, from all strife withdraw; Cause no distress to those who govern by law.

If steadfast in truth and sincerity you stride, No hardship will stand where faith does abide.

Your youth a treasure, vast and grand: Cherish these days; lest regret expand.

On Judgement Day, let not our efforts prove hollow, Master the lessons of loyalty; let them not be shallow.

All beauty shines, yet caution’s due, What seems mere grain could ensnare you.

We have fulfilled our duties, in every way we could, Guard well the Jamaat’s name, as faithful stewards should.

Statesman, general, or scholar, pursue any quest, Our joy finds its home when Islam dwells in your chest.

Self-respect maintain, yet elders revere, Ensure that your dignity, others too endear.

In fortune or want, in hardship or ease, Never ever let the mission of Islam cease.

My prayers for you are fervent and deep: Under Allah’s sheltering grace, may you never meet defeat.

Safeguarded from the shadows of grief and pain, May His perpetual light in your life remain.

(Prepared by Al Hakam)

Prayer request for Humanity First volunteers in Palestine Dr Aziz Hafeez Humanity First UK

By the grace of Allah, Humanity First has been serving in Gaza for several years and expanded their services since the beginning of the war.

Our volunteers on the ground are residents of Gaza and have been risking life and limb to serve their people in whatever way possible. They have been running a water trucking facility – delivering water to thousands of displaced people, providing food parcels in North Gaza, providing psycho-social support through the ‘Smiles for Gaza’ project, as well as other humanitarian support under extremely difficult conditions.

The vast majority of these volunteers, men and women, are Ahmadi Muslims and have themselves been impacted. They have had their homes destroyed and their loved ones killed, and they have become internally displaced, along with others who have been forced to flee both in the

North and South of Gaza. They are living on limited resources and are enduring hard times. The recent attacks in Rafah have forced them to move with their young children to makeshift tents with little or no access to facilities like toilets, clean water and internet to stay connected.

Despite all that, their spirits have not dampened, their joy at knowing that their Beloved Imam, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa is praying for them is unbridled, and their reliance on the Will of Allah is nothing but exemplary and astonishing.

Humanity First UK would like to sincerely request all members of the Worldwide Ahmadiyya Muslim Jamaat to especially remember them in your special prayers. May Allah grant them relief and protection from the horrors of this most destructive war, expand their capacity to serve the Palestinian people, and bless them with greater nearness to Himself.

Jazakumullah

HF team in Gaza continues its “Smiles for Gaza” psychosocial support for displaced children. Image: HF/X

HF team in Gaza is delivering clean water by water trucks to thousands of displaced people. Image: HF/X

Hf team in North Gaza continues to deliver food parcels to hundreds of families facing famine. Image: HF/X

A Humanity First volunteer, putting up a makeshift shelter.

HF/X

Friday 24 May 2024 | AL HAKAM

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Khilafat-e-Ahmadiyya: The sole voice of oppressed Muslims Ayesha Naseem UK

When injustice takes place, or when an individual or group is oppressed and their voice is undermined, the society around them can become their voice by condemning the injustices, raising awareness about them, peacefully protesting, and conveying their concerns to their government and the local elected officials.

There is always something an ordinary member of society can do for the oppressed.

Then it is the collected effort that raises pressure and demands response and action from governments and leaders on terms that the public expresses. This solidarity has been on display across the world ever since the Israeli aggression started almost eight months ago.

Yet, what has been starkly missing is a united voice of condemnation from the Muslim nations in the region and beyond.

As the Middle East finds itself tied to another escalatory war, Muslim leaders of these affluent nations are still missing from the scene. It’s like they are not even trying anymore.

But there is currently only one display of a unified Muslim condemnation of Israeli and Western injustices and that is by the Khalifa of the Ahmadiyya Muslim Jamaat and, subsequently, based on his guidance, by its members.

Muslim countries and their divisive solidarity In a time when Palestinians in the Gaza Strip face extreme levels of oppression and injustice, one would expect that, at least, due to the severity of the situation, all Muslim countries and their leaders would set aside their internal differences and would be the one unified voice of condemnation. But they weren’t.

Independent statements of condemnation were released, Israeli aggression was criticised and the Western support for it was questioned. Still, over seven months on, a single joint statement has not been issued by all Muslim nations together. What has been said so far became strong in tone yet lost its already fragile momentum soon after, and now whatever is left echoes like mere words alone.

When the United States and the United Kingdom can use the airspace of Muslim sovereign countries like Saudi Arabia and the United Arab Emirates to airstrike another Muslim sovereign state, Yemen, what can a statement of condemnation against Israel do there? What influence or impact would such a call have when, instead of bringing leaders together to find a

solution through negotiation and dialogue, these nations are facilitating more war and aggression?

A thematic series on the Holy Prophetsa and his great exemplary character and leadership during the defensive wars that were fought during his lifetime is currently ongoing in weekly Friday Sermons. Hazrat Khalifatul Masih Vaa has been narrating detailed accounts of how those wars took place, and how the Holy Prophetsa led the Muslim army and dealt with the enemy. The conduct during war, the rules of recompense and the importance of dialogue and negotiation with the formation of treaties to avoid escalation and more animosity are some of the aspects we have learnt about.

As someone bestowed with the responsibility given to him by Allah the Almighty to bring the truth of Islam and its message to the world, this thematic series being covered weekly in Friday Sermons

by Hazrat Khalifatul Masih Vaa rings very contemporary and faith-inspiring.

If only, Muslim, and non-Muslim leaders alike, heard this and paid heed to it, we may just come to witness a world that progresses its way out of injustice and unrest.

Rope of Allah: The institution of Khilafat In the Holy Quran, it is stated:

ُۡ ُ َ​َ َ �ٰ �ٰ ۡ ‫َ​َو‬ ‫اۡع َ​َت ِ​ِص ُ​ُمۡوۡا ِ​ِب َ​َح ۡ​ۡب ِ​ِل الّٰل ِ​ِہ َ​َج ِ​ِم ۡ​ۡی ً​ًعا �َّوَلَا َتَف �َ​َّرُقۡوۡا� َ​َواۡذُک ُ​ُر ۡ​ۡوا ِنِ ۡ​ۡع َ​َم َ​َت الّٰل ِ​ِہ‬ ۤ‫ٓاًء َ​َفَاَ​َّل�َ َ​َف َبَۡی ۡ َ​َن ُ​ُق ُ​ُلۡوِۡب ُ​ُک ۡ​ۡم َ​َفَاَ ۡ​ۡص َ​َب ۡ​ۡح ُ​ُت ۡ​ۡم ِب ِ​ِن ۡ​ۡع َ​َم ِ​ِت �ٖۤہ‬ ً ‫َ​َع َ​َل ۡ​ۡی ُ​ُک ۡ​ۡم ِ​ِا ۡ​ۡذ ُ​ُک ۡ​ۡن ُ​ُت ۡ​ۡم َاَ ۡ​ۡع َ​َد‬ ِ ِ ً ۡ ‫ِ​ِاۡخَوَاًنا‬ “And hold fast, all together, by the rope of Allah and be not divided; and remember the favour of Allah which He bestowed upon you when you were enemies and He united your hearts in love, so that by His grace you became as brothers.” (Surah Aale-‘Imran, Ch.3, V.104) The digression to this concept of the rope of Allah is important to understand for the current discussion because, apart from the institution of Khilafat-e-Ahmadiyya, there is no other Muslim institution or leadership which has urged unity for the greater cause of stability and peace for Muslims and the wider world.

In the Five Volume Commentary of the Holy Quran, it is explained: “The Holy Prophetsa is reported to have said: “The Book of God is the rope of Allah which has been extended from the heavens to the earth” (Jarir, iv. 30). Broadly speaking, there are three things which may be taken to have been here meant by the rope of God, by holding fast to which Muslims may remain united and be safe against disunion and disruption: (1) the Quran; (2) the

Messenger of God; (3) the Successors to the Messenger of God […]

“It may be noted here that whenever the Quran speaks of the open or secret hostility of the enemies of Islam, it exhorts Muslims to be strong of faith; for it is at such times that one is likely to waver and show weakness in resolution. Thus, after referring to the hostility of the People of the Book (Chapter 3:100-101) the Quran exhorts Muslims: (1) to fear God as He should be feared (Chapter 3:103); (2) to be constant in obedience to God (Chapter 3:103); and (3) to hold fast to the rope of God and preserve themselves from disunion (Chapter 3:104).”

(Five Volume Commentary, Vol. 2, pp. 538539) It does not take much to see the glaringly obvious evidence of disunity among the Muslim ummah at present. Divided into sects, divided by politics, wealth, and power, and deviated, far and beyond, from the teachings and principles of their faith.

Instead of being dependent on Allah the Almighty, His Religion and His Holy Book, Muslim nations and leaders are now entirely dependent on Western nations for material and political gains.

There is no concept of justice demonstrated by them that is enjoined by the Holy Qur’an, there is no sympathy for one’s brother, let alone wider mankind and at the centre of everything, there is a clear lack of one leadership to guide them.

The Holy Quran touches on this subject in the above verse as well: “The words, remember the favour of Allah, signify that as one can properly appreciate a boon of God only when one experiences the disadvantages that result from its absence, so the Quran reminds Muslims of the discord and enmity that existed between them before they became

united in Islam. The words, He united your hearts in love, show that according to Islam it is no great virtue to bear no malice or hatred to others. Nor does Islam inculcate a life of seclusion and detachment. What it requires is positive love for, and active sympathy with, fellow beings. One who is devoid of this is really devoid of true faith.”

(Ibid.)

It is for this reason, prophethood and its successorship in the form of Khilafat is a necessity. One leadership, based on compassion and justice, a leadership that unites people on one hand not only encourages and fosters brotherhood but also raises a community that has something to hold on to even if the world stands against them.

This is why Khilafat-e-Ahmadiyya, established with divine guidance and help after the prophethood of the Promised Messiahas, has united Ahmadis across the world. With one leader and his one voice, all Ahmadis obey; something that is missing from the majority of the Muslim world today. This is why even in the face of the extreme oppression that Muslims are facing in the world, there is no unified voice from among the known Muslim leaders in their defence.

Islam Ahmadiyyat has that one unified voice, and because that voice is established by the guidance and will of Allah the Almighty, it is also the voice of the oppressed.

Suspension of funding for UNRWA – Where are the Muslims?

It’s been several months since Western capitals, including the UK and the USA, suspended the funding of the United Nations Relief and Works Agency for Palestine

AL HAKAM | Friday 24 May 2024 Refugees in the Near East (UNRWA) over allegations against 12 of their staff members being involved in the October 7 attacks.

Israeli authorities themselves have now reduced the suspected number of staff to just six people. A relief agency that has over 30,000 workers has been denied funding over accusations concerning just six people.

An action that has devastating and farreaching consequences as the organisation is not only the largest provider of aid and supplies of basic necessities in Gaza but with the Israeli invasion of Rafah – where more than one million Palestinians are seeking refuge – and the state of famine across Gaza, the suspension of funding from the wealthiest nations is simply cruel. (“Israeli intelligence report claims four UNRWA staff in Gaza involved in Hamas kidnappings”, news.sky.com) Earlier this year, during his Friday Sermon on 2 February 2024, Hazrat Khalifatul Masih Vaa expressed his concern on this and stated: “To withhold assistance from the Palestinians under these pretexts would be an act of oppression. It is nothing more than a means of coercion.” (Al Hakam Online, 2 February 2024, x.com) Some months later, Germany and other European nations began restoring funding for UNWRA when it was established that Israel could not provide sufficient evidence about the allegations against the relief agency’s staff. Even when the suspension of funding was making headlines, politicians, and journalists focused on how damaging it will be if it was not lifted immediately.

However, no one, even once, thought or asked: Where are the leaders of the wealthy Muslim countries at this moment?

There was only one global Muslim leader who raised this question and brought our attention to it. Allah the Almighty’s appointed Khalifa, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa addressed this in his Friday Sermon and said: “What is bewildering, though, is the silence from oil-affluent Muslim nations; no declarations of support have been forthcoming, especially since the UN agency has announced its inability to extend aid beyond February without further assistance. May Allah enable these Muslim nations to fulfil their roles and bring an end to global turmoil.” [Amin]. (Ibid.)

Khilafat-e-Ahmadiyya’s call for Muslim unity The call to be united by the Ahmadiyya Khalifa is not new. Khilafat-e-Ahmadiyya has always warned the world and specifically Muslims, about the necessity of adopting unity, and has always advised the Muslims that unity is crucial to confront the challenges faced by the Muslim world. For more details, see “The Ahmadiyya Khilafat’s call for Muslim unity: The solution to IsraelPalestine issue”, www.alhakam.org.

In December 1948, after the creation of the state of Israel, Hazrat Musleh-eMaudra delivered an address at the Law College Lahore, titled “Maujooda Halaat mein Aalam-e-Islam ki Haisiyyat aur uska Mustaqbil” – The Status and Future of the Islamic World in light of the current situation. Huzoorra drew attention to the prevalent crisis and advised the Muslim world regarding it:

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“In my view, the Islamic world’s future is completely safe, provided we [Muslims] act upon those means of success which the Holy Quran has prescribed for us”, and that the Islamic countries ought to dispel their internal enmities and instil a passion to offer sacrifices for each other. (“Hazrat Musleh-e-Maud’s services to the Muslim cause: Guidance for Turkey, peace in the Arab world and the Kashmir Movement”, www.alhakam.org) Even in these recent months and weeks, while drawing the attention of Ahmadi Muslims to fervently pray for the Palestinians and to pray for the peace of the world, Hazrat Khalifatul Masih Vaa has been urging Muslim leaders to set aside their differences for the sake of the peace and stability for the oppressed Muslims.

Hazrat Khalifatul Masih Vaa is currently the only Muslim leader who has been openly condemning the injustices against the Palestinians and has also strictly denounced Western hypocrisy and their lack of interest in trying to end conflicts. Despite having no political or material power, Huzooraa has provided the world with a solution that can restore peace everywhere. A message that he has been sharing for two decades.

In 2014, when Israeli aggression had taken a new high against the Palestinians, Hazrat Khalifatul Masihaa provided a detailed analysis and stated: “The result of the lack of unity is that non-Muslim countries now have the confidence to do whatever they please against the Muslims and this is the very reason that Israel is currently engaged in killing scores of innocent Palestinians in the cruellest manner… If the Muslims were united and followed the path of God, then the collective strength of the Muslim nations is so great that this cruelty could never have taken place.” (“World Muslim Leader prays for innocent Victims of IsraelPalestine Conflict”, www.pressahmadiyya. com) Even now, Huzooras has repeated his message. In his Friday Sermon on 8 December 2023, Hazrat Khalifatul Masihaa said: “The non-Muslim world knows that there is no unity among the Muslims.

Instead, Muslims are intent on killing other Muslims. Horrific things are happening in the war in Yemen. Similar atrocities are happening in other countries. Thousands of innocent children are dying at the hands of Muslims, actually hundreds of thousands in some places. This is what gives others the courage to think that ‘it doesn’t matter if you oppress them, as they oppress themselves’.

“When Muslims don’t care for the lives of other Muslims, why should the enemy care? Allah has given a very stern warning in the Qur’an. That those Muslims who kill other Muslims are hell-bound. May Allah make it so that Muslims, by becoming one, become a means of ending injustices in the world, rather than fighting one another.”

Amin. (Press Ahmadiyya, 8th December 2023, x.com) Furthermore, during his address to the concluding session of Jalsa Salana Ghana, Hazrat Khalifatul Masih Vaa stated: “The Holy Prophet (peace and blessings be upon him) said: “O servants of Allah, be brothers to one another. A Muslim is a brother to another Muslim. He cannot harm his brother. Nor can he humiliate him, and

nor can he think lowly of him.” After that, as he indicated towards his chest, the Holy Prophetsa said three times: “Righteousness lies here. It is evil for a man to think lowly of his brother. The blood, property and honour of every Muslim are unlawful for another Muslim.” (“100 Years Of Islam Ahmadiyyat In Ghana: Historic Jalsa Salana Ghana 2024 Concludes With Faith Inspiring Address”, Press Ahmadiyya, 24 February 2024) Commenting on this teaching, Huzooraa said: “It is of the utmost regret, that, despite being the direct recipients of this teaching, Muslims and their leaders in many Islamic countries are cruelly targeting one another and treating each other as enemies – all in the name of Allah and His Messenger (peace and blessings be upon him). Often, only for the sake of preserving their political power and vested interests, Muslim Governments and their leaders engage in barbaric cruelty and transgress all limits of justice. Hence, all of you… should sincerely pray for an end to oppression and injustice and for true peace to prevail in the world.” (Ibid.)

While highlighting the dire state of the Muslim world, Hazrat Khalifatul Masih Vaa directed Ahmadis that they must “consider upholding the dignity and honour of Islam of even greater value than our lives, our children, our honour, and wealth.” (Ibid.)

Conclusion: The path to God is the only path to peace As aforementioned, Hazrat Musleh-eMaudra also explained in his commentary that it is with belief in God Almighty and with unity among your brothers of faith that one can stay resolute and firm on faith in

times of hardships and tribulations. This is also the one message that Hazrat Khalifatul Masih Vaa has repeatedly emphasised to the world, that there is no salvation or peace without recognising and believing in God Almighty.

During the Friday Sermon earlier this year, Hazrat Khalifatul Masihaa reiterated that: “The world must recognise that without turning to God, there is no other path for them. Their survival hinges on acknowledging God and accepting His Messenger, peace be upon him. May God grant them the capacity to do so.” [Amin.]

(Friday Sermon, 2 February 2024, Al Hakam, x.com) This Khilafat Day, as the Muslim world looks divided, lost, and confronted with all sorts of challenges and enemies, we have the blessed words of Hazrat Khalifatul Masih Vaa to show gratitude and to also reap the benefits of the blessings that come from believing in and obeying Khilafat and staying united under the flag of Islam Ahmadiyyat.

Huzooraa said: “In this era, Allah the Almighty has blessed us with the institution of Khilafate-Ahmadiyya. Thus, every Ahmadi must remain faithful, loyal, and obedient to Khilafat and must continually elevate their bond of love and sincerity with the Khalifa of the Time. That is the key to our continued progress and the means for us to observe the everlasting success of our Community.” (“100 Years Of Islam Ahmadiyyat In Ghana: Historic Jalsa Salana Ghana 2024 Concludes With Faith Inspiring Address”, Press Ahmadiyya, 24 February 2024)

Haidan | Unsplash

Friday 24 May 2024 | AL HAKAM

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Khilafat-e-Ahmadiyya and the power of prayer Jazib Mehmood Student, Jamia Ahmadiyya International Ghana

“I wish to tell you clearly that whoever Allah appoints as a Khalifa over you, He [Allah] will instil in him enormous love for you all and shall enable him to pray for you so much that prayerful parents would not have prayed for you that much.

“And He shall also enable him to withstand all kinds of suffering just to save you from suffering – willingly, and not as a favour to you – because he is the servant of God […] and the servant of God works only for the pleasure of God.” (Friday Sermon, 18 November 1966; Khutbat-e-Nasir, Vol. 1, p. 494) These are the words of Hazrat Mirza Nasir Ahmadrh, Khalifatul Masih III, which he addressed to members of the Ahmadiyya Muslim Community in 1966. His words continue to ring true today.

We are living in the blessed era of the fifth Khilafat under Hazrat Mirza Masroor Ahmadaa. In his 21 years as Khalifatul Masih, members of the Jamaat have constantly witnessed his love and prayers for us all.

Allah the Almighty accepts his prayers in favour of those who sincerely request them, knowing that Huzooraa is the chosen man of God on earth today.

The Holy Prophetsa states:

ُ َ َ ُ� َ ُ َ ْ ُ َ ُ� ُ َ ْ ُ َ ُ� ُ َ َ� ُ ُ َ� َ ُ َ ‫وَن َ​َعَل ْ​ْيُك ْ​ْم‬ ‫ِ​ِخَياُر َاِئَِّم ِ​ِتُكُم اَّل ِ​ِذيَن ُت ِ​ِحُّب ُوَنُهْم َوُي ِ​ِحُّبوَنُكْم َوُيَصُّل‬ َ َ � ََُ ‫وَن َ​َعَل ْ​ْي ِ​ِه ْ​ْم‬ ‫َوُتَصُّل‬

“The best of your leaders are those whom you love and who love you, who pray for you and you pray for them.” (Sahih Muslim, Kitab al-imarah, Bab khiyari l-a’immati wa shirarihim, Hadith 1855a) Therefore, this love and prayer between the Khalifa and the Jamaat reminds us that a great responsibility has been placed on our shoulders. What is this responsibility? The Holy Quran states a principle that:

ُ ‫ٓاُء اۡلِۡا ۡ​ۡح َ​َساِن ِاَّل�َا اۡلِۡا ۡ​ۡح َ​َس‬ َ ‫اُن‬ ِ ِ ِ ِ ُ ‫َہ ۡ​ۡل َ​َج َ​َز‬

“The reward of goodness is nothing but goodness.” (Surah ar-Rahman, Ch.55: V.61) Allah the Almighty has granted us the divine favour of Khilafat, that prays for us constantly, making it our responsibility to reciprocate this goodness with obedience to Khilafat, striving to progress in our faith and discharging our responsibilities to Allah the Almighty and His creation.

For this piece, we will speak about some accounts of the acceptance of Huzoor’saa prayers. Ahmadis all over the world have been recipients of Allah’s grace in this regard; many have shared faith-inspiring incidents where they have requested

Huzoor’s prayers and have seen their difficulties vanish as a result.

It was therefore immensely difficult to pick some faith-inspiring accounts over others – there are so many accounts on this magnificent topic that one does not know what to take and what to leave. Nevertheless, a few instances of the acceptance of prayers of Huzoor-e-Anwaraa are related below.

A son named ‘Jahid’ An Ahmadi convert from Bulgaria, Etem Sahib, attended Jalsa Salana Germany with his family. He converted to Ahmadiyyat from Christianity, but his wife and children had not converted. His wife had stated that as she had three daughters, she would accept the Jamaat only if she gave birth to a son.

So, she wrote to Huzooraa and requested prayers in this regard.

The next year, when they attended the Jalsa again, she was expecting a child in two months. During their mulaqat [meeting] with Huzooraa, she requested that Huzooraa name their child. Huzooraa graciously named the child ‘Jahid’, which is a boy’s name.

After the Jalsa, the wife informed their murabbi [missionary] that the doctors had told her that the child was a girl, so she wanted to request Huzooraa for a female name.

The missionary referred to her previously stipulated condition that she would convert to Ahmadiyyat if the child was a boy, and assured her that since Huzooraa had only proposed a boy’s name, she would definitely have a son – despite what the doctors had said. Hearing this, she declared that she had already decided to become an Ahmadi.

Despite what the doctors had confidently told her, she soon gave birth to a healthy baby boy. The next year, she brought her son to Jalsa, and proudly presented him as a testament to the acceptance of Huzoor’saa prayers. (“Anecdotes of the acceptance of Prayers of Ahmadiyya Caliphs”, youtube. com; Al Fazl Rabwah, 28 December 2015, p. 45)

Cure from cancer An Ahmadi convert from Algeria, Nadia Kazimi Sahiba, met Hazrat Khalifatul Masih Vaa and requested prayers for her mother who was suffering from cancer. Huzooraa stated that Allah would grant her mother health and gave her a ring inscribed with the revelation of the Promised Messiahas “Is Allah not sufficient for His servant?” as a gift for her mother. Her mother wore this ring.

Sometime later, when her mother went for a check-up, the doctors told her that she

no longer needed any tests or chemotherapy because her health was much better than it was even before the cancer attacked. This sign of the acceptance of Huzoor’saa prayer so impressed Nadia Sahiba’s mother and her family that the entire family of 36 people pledged allegiance to Hazrat Khalifatul Masih Vaa and entered the Jamaat. (“The Progress of Jama’at is Bonded to Khilafat – Jalsa Salana UK 2014”, youtube.com; Al Fazl Rabwah, 25 May 2015, p. 4)

‘There are nine mountains, and I am the tenth’ In an Arab country, a new Ahmadi convert was imprisoned by the police simply for the crime of having accepted Ahmadiyyat. He was thrown into jail without bail and treated very cruelly. No local lawyer was willing to take his case.

During his time in jail, he was constantly told to renounce his faith so that he would be freed. His reply was always the same: “I will lay down my life, but I will never renounce Ahmadiyyat.”

This Ahmadi convert wrote to Huzooraa from jail, stating, “In my surrounding area, there are nine mountains and I am the tenth. No threat or temptation can shake my faith.”

Nevertheless, all possible chances of freedom appeared bleak. But Hazrat Khalifatul Masih Vaa was constantly praying for his release.

One day, Huzooraa simply said, “InshaAllah, he will be released.” On the one hand, were the prayers of Huzooraa; on the other hand, all possible means of release were blocked.

Then, seemingly out of the blue, the king of this Arab state announced the pardon of some prisoners on the occasion of a ceremony, and the very first name of the released prisoners was that of the Ahmadi Muslim. And in this way, Allah rewarded this Ahmadi for his sincerity. (“Anecdotes of the acceptance of Prayers of Ahmadiyya Caliphs”, youtube.com; Al Fazl Rabwah, 28 December 2015, p. 44)

Rain During Jalsa Salana UK 2012, Huzooraa narrated a remarkable incident. Huzooraa said that Amir Sahib Mali had written that there was very little rain, due to which there were severe difficulties. He wrote to Huzooraa requesting for his prayers. Huzooraa asked the Jamaat to offer the Istisqa prayer [prayer requesting for rain].

A schoolteacher Muhammad Toure Sahib came to a local Muallim and told that he listened to Radio Ahmadiyya regularly but had no contact with the Jamaat. He told the Muallim that he had heard on the radio that Hazrat Khalifatul Masih Vaa had made a special prayer for rain in the area.

Then he heard that the Amir of the Mali Continued on next page >>

AL HAKAM | Friday 24 May 2024

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َ َ� ۡ َ َ‫اِل ال ٰ�ّٰل َِہ َّل ُ َُحۡوۡ َُم َُها َۡو َلَا َد َ​َم ُﺂؤَہا‬ َ ‫َّلَن ُيِن‬ ِ ُۡ ۡ ٰ ۡ َ� ُ ُ َ َ� ۡ ٰ َ ‫ۡو َّل ُِکَن ُيِناَّلٖۤہ اَّلَتَقۡوی َِمِنُکۡم‬ "Their flesh reaches not Allah, nor does their blood, but it is your righteousness that reaches Him." Holy Quran 22:38

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Jamaat was coming to his area for the Istisqa prayer, so he decided to go and meet him.

There too he heard from the Ameer that Huzooraa had prayed for rains in that area and offered a special prayer.

He thought to himself that if unusual rains occurred this year, it would only be the result of prayer – since there were no good rains in his area for many years.

When the season finally arrived, he saw that it rained heavily every other day.

He was a witness to the fact that there had been no such rains for the last ten years.

Upon seeing this remarkable sign of the acceptance of Huzoor’s prayers, he accepted Ahmadiyyat. He declared that God is with the Khalifa and subsequently joined the Jamaat. (Al Fazl International 3 August 2018, p. 13)

The distinction of the Jamaat What separates us from other Muslims today? Huzooraa narrates that on the occasion of Jalsa Salana UK in 2018, the Japanese delegation included a lady called Ms Yukiko Kondo. She states that: “We were wondering what it was that had established a passion and zeal for religious service in the members of the Ahmadiyya Community. […] After joining the prayer on the first day of the Jalsa and listening to the exhortations of the Imam of the Ahmadiyya Community, I am convinced that prayer is the power that has created this distinction between the

Ahmadiyya Community and the rest of the world.” (Friday Sermon 10 August 2018; Al Fazl International 31 August 2018, p. 6)

Why we love our Khalifa Every Ahmadi yearns for a close relationship with Allah, and this is why we seek to attach ourselves to His chosen servant like children taking shelter with their parents as they navigate the world and all its perils.

Indeed, this is the basis of our relationship with Khilafat.

Hazrat Mirza Tahir Ahmad, Khalifatul Masih IVrh states: “The relationship of every Ahmadi with the Holy Prophet Muhammadsa and his Khulafa [successors] or the Promised Messiahas and his Khulafa, should be based on the relationship of Allah. If the foundation of their relationship is not built on the relationship of Allah, then this relationship is artificial, fake and meaningless.

“If the love of Allah gives rise to that relationship and as they grow in their love for Allah, the said relationship with the Holy Prophetsa [and others] also grows, then rest assured that such people are not in any kind of danger, neither in this world nor in the next. Those who possess this kind of relationship, as I have explained, will remain safe from every strife.” (Friday Sermon 13 November 1987; Khutbat-eTahir, Vol. 6, p. 748) Hazrat Khalifatul Masih IIIrh once stated: “I am a human being like you and Allah

Jamaat representative visits Mayotte Island Usama Umar Joya Missionary, Mayotte Island

From 23 to 27 April 2024, Ashfaq Rabbani Sahib, Naib Wakil-ut-Tabshir, visited Mayotte Island under the direction of Hazrat Amirul Momineenaa.

On day one, he visited the primary prayer centre, and then inaugurated a new school building facilitated by Humanity First, catering for the educational needs of underprivileged children on the island.

Afterwards, Rabbani Sahib and Faiz Nosheerwan Ahmad Sahib, Jamaat’s architectural consultant, toured potential sites for the construction of Mayotte’s first mosque. The day culminated in an introductory session, allowing members to engage in discussion.

On the second day, Rabbani Sahib consulted with local architects and advised on future construction endeavours.

He then visited the home of a devout Ahmadi family. A meeting was held with the local mayor, wherein discussions not only elucidated the Ahmadiyya Muslim Jamaat’s ethos but also invited the mayor to partake in the upcoming Jalsa Salana UK.

the Almighty has instilled in my heart so much love for each of you that you cannot even imagine. Sometimes in sajdah [lying prostrate during Salat], I pray for you and for the Jamaat that, ‘O God! Fulfil the desires and wishes of those who wanted to write a letter to me but could not do so due to some indolence. And O God! Those who have not written a letter to me and have not even thought of writing for prayer, if they have any problem or any need, please resolve their problems and fulfil their needs.’” (Friday Sermon 18 November 1966; Khutbat-e-Nasir, Vol. 1, p. 493) This sentiment has also been expressed beautifully by Huzooraa when he stated: “Before sleeping at night, there is no

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On the third day, Rabbani Sahib visited the Lajna Centre, an essential hub for women’s education within the Community. Here, directives concerning the centre’s maintenance and security were imparted.

On the fourth day, Rabbani Sahib led the Jumuah prayer and, during his sermon, elucidated principles vital for strengthening the bond of allegiance with Khilafat.

country of the world that I do not visit in my imagination and no Ahmadi for whom I do not pray whilst sleeping and whilst awake.”

(Friday Sermon 6 June 2014; Khutbat-eMasroor, Vol. 12, p. 348) As a final thought, it is worth remembering that Huzooraa requested prayers regarding his health a few weeks ago. As stated earlier, the reward for goodness is nothing but goodness. Our Khalifa prays for us with such intensity and continuity that we cannot hope to match it, but we can do our best to pray for his continued health so that Allah may enable him to keep praying for us.

ُ ْ ْ َ َ َ ْ � َ َ� ُ �ٰ َ َ َ ‫َّرۡو ُِح اَّلَق َُد ِس َۡوِبَاُرِك َّلَِنا � ِ ْی ُۡع َُمَّرِ ِه َۡو ا َْمَّرِ ِه‬ ‫اَّلُلُهۡم اُيَِد ِاَماَمِنا ِ​ِب‬

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Friday 24 May 2024 | AL HAKAM

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Khilafat: A great sign of the truth of Ahmadiyyat Youssef Ikhlaf The Netherlands

From time to time, videos emerge on social media where non-Ahmadi Muslims passionately call for the re-establishment of Khilafat (Caliphate). These emotional pleas from various corners of the Muslim world shed light on the significance of Khilafat in our time, emphasising the need for such a blessed spiritual leader amidst contemporary challenges.

Yearning for Khilafat Some time ago, a video was posted online showing scenes from a significant religious site where thousands had gathered. A resounding and emotional voice echoed, evoking memories of past leaders such as Hazrat Umar ibn al-Khattabra and expressing the urgent need for a similar leader in today’s world – a Khalifa for the Muslim world. Below is the transcript of the spoken words: “Oh army of Pakistan, come for the sake of the rule of the Quran. Oh nation of millions! Awaken to support your religion!

Oh our imprisoned Al-Aqsa Mosque! We bear the glad tidings of liberation! Where is the Caliph Omar? Where is Saladin?

Where is the Caliph of the Muslims? The place (Masjid Al-Aqsa) of the Prophet’ssa ascent to heaven is calling for your help!”

Every once in a while, similar sentiments resonate across the Muslim world. Another video was seen echoing cries of “Peace be upon you, Oh Mahdi, when are you coming?” These heartfelt expressions clearly show that the Muslim world is in dire need of the Promised Messiah and Imam Mahdi and the establishment of Khilafat.

A cry for divine intervention In a poignant moment captured in another video, a Palestinian man beseeched Allah for the establishment of Khilafat. The Palestinian man was shouting at what seemed to be a door entrance where many people gathered. He was emotionally saying: “O Allah! O Allah, if we are patient for your sake, honour us with a Khilafa on the precepts of Prophethood. O Lord! If we are patient for your sake, honour us with a Khilafa on the precepts of Prophethood.”

His impassioned plea to Allah Almighty reflects a yearning – a painful longing – for justice and relief for the Muslim community amidst adversity and the suffering caused by the wars in the Middle East. The fervent longing for the re-establishment of the

rightly-guided Khilafat, based on the precept of Prophethood, highlights the profound significance and dire need for the arrival of the Promised Messiah and Imam Mahdi, as well as the crucial role of the re-establishment of Khilafat within Islam.

He was apparently referring to the following Hadith, a prophecy of the Holy Prophet Muhammadsa on the reestablishment of the rightly guided Khilafat after the advent of the Promised Messiah and Imam Mahdi in the latter days: “Prophethood shall remain among you as long as Allah wills. He will bring about its end and follow it with Khilafat on the precepts of prophethood for as long as He wills and then bring about its end.

Kingship shall then follow, to remain as long as Allah wills and then come to an end.

There shall then be monarchical despotism which shall remain as long as Allah wills and come to an end upon His decree. There will then emerge Khilafat on the precepts of prophethood.” Prophet Muhammadsa then became silent.” (Musnad Ahmad bin Hanbal, Kitab ar-riqaq, Bab al-indhar wa t-tahdhir)

Recognition of existing Khilafat In the midst of the passionate pleas of the Muslim world, as mentioned in the previous paragraphs, it’s important to note that the Ahmadiyya Muslim Community already has a Khalifa, a spiritual leader.

When the Promised Messiah and Imam Mahdi, Hazrat Mirza Ghulam Ahmadas passed away, Khilafat was established once again. This is known as the Khilafat of Ahmadiyyat or Khilafat-e-Ahmadiyya.

The advent of the Promised Messiah and Imam Mahdi and the re-establishment of Khilafat is a glad tiding for the Muslim World, in fact for the whole world!

As Ahmadi Muslims, we consider ourselves blessed to have the divine institution of Khilafat-e-Ahmadiyya, which continues the mission of the Promised Messiahas and spreads the mission of the Holy Prophet Muhammadsa across the globe. Over the past 116 years of Khilafat-e-Ahmadiyya, we have witnessed its immense blessings. Currently, we are experiencing the blessed era of Hazrat Mirza Masroor Ahmadaa, Khalifatul Masih V, the Head of the worldwide Ahmadiyya Muslim Community. He is the chosen and beloved of God in our time, and his voice stands as the sole, wise, beautiful, wellbalanced, and practical representation of Islam in the modern age.

Remember, Hazrat Mirza Ghulam Ahmadas appeared as a true and devoted

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follower of the Holy Prophet Muhammadsa.

He was appointed by God as the Promised Messiah and Imam Mahdi, in fulfilment of Divine promise for the revival of Islam.

His advent was prophesied by the Holy Prophet Muhammadsa. Ahmadi Muslims are deeply grateful for being a part of the Jamaat of the Promised Messiah and Imam Mahdi. After his passing, witnessing the establishment of Khilafat, a divine blessing within our community, fills us with immense gratitude.

Another important point that needs to be understood is that Ahmadiyyat is not a new religion. Ahmadiyyat is not separate from Islam, on the contrary, Ahmadiyyat was established to revive the true teachings of Islam.

Appointment of the Khalifa In Islamic teachings, the office of Khilafat is not passed down through inheritance like a dynasty or monarchy. It is a responsibility from Allah bestowed only upon the most pious follower of a Prophet.

Righteous individuals participate in electing the Khalifa; however, it is Allah the Almighty who ultimately appoints the Khalifa by guiding them before and during the election process. Some non-Ahmadi Muslims believe that a Khalifa is a political figure. The reality is that a Khalifa can hold a political position, however, that is not his job for which God has appointed him. A Khalifa is a spiritual leader of the Muslims.

A spiritual leader who guides and unites the Muslims and all people on earth. The Holy Quran explicitly states that Allah appoints the Khalifa. See the following verse of the Holy Quran: “Allah has promised to those among you who believe and do good works that He will surely make them Successors in the earth, as He made Successors [from] among those who were before them; and that He will surely establish for them their religion which He has chosen for

them; and that He will surely give them in exchange security [and peace] after their fear: They will worship Me, [and] they will not associate anything with Me. Then whoso is ungrateful after that, they will be the rebellious.” (Surah an-Nur, Ch.24: V.56)

The significance of Khilafat Accepting the Khalifa is crucial for the survival of the Muslim World. I will explain why. The Five Volume Commentary explains: “Khilafat is a great Divine blessing.

Without it there can be no solidarity, cohesion and unity among Muslims and therefore they can make no real progress without it. If Muslims do not show proper appreciation of Khilafat by giving unstinted support and obedience to their Khalifahs they will forfeit this great Divine boon and in addition will draw the displeasure of God upon themselves.” (Five Volume Commentary, Vol. 4, p. 2290) Here’s an interesting quote regarding the significance of Khilafat from Hazrat Khalifatul Masih IVrh: “I feel that this period of adversity and decline and these repeated miseries are the consequence of the Muslim denial of his Holiness – the Promised Messiahas. There is no doubt about it. Therefore, my message to you is that you should submit yourselves to the Imam of the Age. Accept that one, who was sent by God. He is the one who has the ability to lead you. […] So, turn back and establish your contact with the Divine Leadership. After denying the leadership established by God, no path of peace and prosperity is left open for you.

The period of adversity has been long and painful. You should turn to God, repent, and seek His forgiveness. Let me assure you that to whatever extent the matters may have worsened, if you submit today Continued on next page >>

AL HAKAM | Friday 24 May 2024

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Slovak Prime Minister Robert Fico shot in assassination attempt: How do we address the aftermath?

Qamar Zafar UK

Slovak Prime Minister Robert Fico was critically injured in an assassination attempt on Wednesday, 15 May 2024, at a political event in Handlova. The 59-year-old leader was shot multiple times and is currently in a stable but serious condition after undergoing five hours of surgery.

Who is the assailant?

The incident has universally been condemned as an act of violence and instability. According to The Times, Juraj Cintula, a 71-year-old Slokav poet and former supermarket security guard, is the man suspected of shooting the Prime Minister. Matus Sutaj Estok, the interior minister, has said that the authorities suspect that the attack is politically motivated.

Who is Robert Fico?

Robert Fico, a polarising figure in Slovakian politics, has recently faced significant opposition over his controversial policies.

His government’s proposal to abolish Slovakia’s public broadcaster and replace it with a more compliant institution has led to mass demonstrations. Fico’s criminal justice reforms, including the abolition of the Special Prosecutor’s Office, have also sparked widespread protests. Despite the political turmoil, these protests had remained peaceful until this unprecedented attack.

Slovakia’s ruling coalition has blamed the media and opposition for creating a << Continued from previous page

before the leadership established by God, then not only will you rise as a great power in the world, but such a great movement of the new supremacy of Islam will be set in motion that no power in the world will be able to confront it and the progress which appears to spread over centuries will become a matter of years.” (“The Gulf War & The New World Order: Quotations from Sermons”, www.alislam.org ) On another occasion, Hazrat Khalifatul Masih IVrh explained that the Ahmadiyya Khilafat is a divine institution entrusted to those who embody piety and sincerity in faith. Unlike unsuccessful attempts by non-Ahmadi Muslims to establish Khilafat, which is often political, fragmented and limited in scope, the Ahmadiyya Khilafat transcends geographical boundaries, uniting followers across more than 200

climate of hatred that led to the attack.

Prime Minister Robert Fico has been known for his hard-line stance on immigration and Islam. He has repeatedly stated that “Islam has no place in Slovakia” and has opposed the acceptance of Muslim migrants into the country. Fico has associated refugees and Muslims with terrorism, claiming that “thousands of terrorists and Islamic State fighters are entering Europe with migrants.” His government has implemented stringent measures to limit the presence and influence of Islam in Slovakia.

In May 2016, Fico declared that Slovakia would not accept “one single Muslim” migrant and later that year, his government passed legislation making it significantly harder for religious movements, including Islam, to gain official status. The law increased the required number of adherents for state recognition from 20,000 to 50,000, a move widely seen as targeting the Muslim community, which numbers around 5,000 in Slovakia.

This incident underscores the dangers of heated political rhetoric. Leaders on both sides of the political spectrum must reflect on their rhetoric and consider its impact on society. The alleged assailant, Juraj Cintula, demonstrates that extremism can emerge from any background and does not have a specific skin colour or religion. Political leaders have a stage and a voice, and with that comes the responsibility to use them wisely. It is essential not to pit one group against another for political gain.

From an Islamic perspective, such acts of violence, particularly attempts on the lives of political leaders, are prohibited.

Islam emphasises the sanctity of human life and condemns murder and violence.

The Holy Quran states, “Whosoever killed a person — unless it be for killing a person or for creating disorder in the land — it shall be as if he had killed all mankind; and whoso gave life to one, it shall be as if he had given life to all mankind.” (Surah alMa’idah, Ch.5: V.33).

Hazrat Mirza Masroor Ahmadaa, the Worldwide Head of the Ahmadiyya Muslim Community, has frequently spoken on the importance of responsible rhetoric and the dangers of divisive politics. In his address titled “Islam and Europe: A Clash of Civilisations?” delivered in Berlin in 2019, he said: “In the world today, particularly in Western and developed nations, there is a great deal of heated debate about immigration and its effect on societies.

Much of the debate centres around Muslims.

Certain governments and members of the public fear a clash of civilisations and believe that Muslims are a threat to their society and cannot integrate into the Western world. [...] The hateful ideology of the tiny minority of so-called Muslims who have adopted extremism bears no correlation with the teachings of the Holy Quran. Indeed, I have said many times that governments and the relevant authorities should deal very firmly with extremists, be they Muslims or non-Muslims.” (“Islam and Europe – A Clash of Civilisations?”, www.alislam.org) He further emphasised the importance

countries of the world. This worldwide allegiance and attachment to Khilafat serves as a compelling testament to the truth of Ahmadiyyat. (Bengali Mulaqat, recorded 26 October 1999) He said in the following words: “Khilafat is the sign of Tawhid. Because Khilafat is bestowed upon Ahmadiyyat, we can keep the entire world together on one hand. And this is what the rest of the Muslims are missing. This is a sign of the truth of Ahmadiyyat because Khilafat is mentioned in the Holy Quran; that Khilafat will be granted to pious people, Khilafat will be bestowed upon those who are God-fearing and those who do not commit shirk with Allah; those who do not call partners with Allah. So it is a strange thing that non-Ahmadis have repeatedly tried to establish some sort of Khilafat among themselves. But they can’t do it. At most, it is a ‘Khilafat’ of one country. (…)

they are called ‘Amir-ul-Momineen’ as if he were a Khalifa. But [such a country] is divided itself; not even in one country you find a single Khilafat, while Ahmadiyyat is found in [the] countries worldwide and they are all attached to Khilafat. So […] it is a great sign of the truth of Ahmadiyyat.”

(Ibid.)

I shall now conclude with these captivating words of Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa: “The only way that Khilafat is now possible is through the Khilafat of the Promised Messiah (peace be upon him). If all the leaders of the Muslim countries and the entire Muslim Ummah unanimously agree upon an individual as the Khalifa and associate themselves with him by means of bai‘at, then the Ahmadiyya Muslim Jamaat will most certainly be prepared to consider accepting such a Khalifa and associating with him through bai‘at along

How do we move forward?

Slovak Prime Minister Robert Fico | European Union, 2024

of promoting unity and mutual respect: “Instead of fanning flames of hatred, whether based on religious or ethnic differences or for political objectives, we must recognise the warning signs and change our ways before it is too late. Let us all, irrespective of our differences, join together and work with a spirit of mutual respect, tolerance, and affection for the peace of the world and to promote freedom of belief.” (Ibid.)

This incident reminds us that responsible and respectful discourse is crucial to maintaining a peaceful and inclusive society.

Political leaders must use their platforms to foster unity and understanding, rather than sow division and discord.

with the entire ummah. But they cannot do this. They cannot do so. They simply cannot ever do so!” (“Unveiling the story behind the great challenge, alhakam.org, 25 December 2020) “Our success lies in holding fast to the rope of Allah and ensuring that we and all our children adhere to the institution of Khilafat and to absolute obedience to it and the Nizam-i-Jama‘at. If we and our children remain attached to Khilafat, we will witness the bounties of Allah conferred upon true believers.” (“Huzoor’s Message for the National Ijtima [USA]”, Ansar Connection, p. 2, ansarusa.org) May Allah enable us to understand the status of Khilafat and make us true lovers of this great reward. And, may Allah enable the Muslim World to recognise and accept this great blessing. This is the only way to restore the lost glory of Islam and unite all Muslims. Amin.

Friday 24 May 2024 | AL HAKAM

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100 From division to unity:

Years

Solution to Khilafat issue Ago...

The Review of Religions, May 1924 & Al Fazl, 30 May 1924

The following is a summary of the views that His Holiness, Hazrat Mirza Bashirud-Din Mahmud Ahmadra, [then] head of the Ahmadiyya Community, expressed with regard to the deposition of the Turkish Khalifa and the abolition of Khilafat, in his Friday sermon delivered at Qadian on 14 March 1924. (Editor, The Review of Religions) Hazrat Khalifatul Masih IIra said [summarised]: When war broke out between England and Turkey, the Indian Muslims helped the former against the latter and the ulema issued fatwas pronouncing it to be a duty incumbent on the Muslims to help the English in the war. Even then, the Indian Muslims looked upon the Sultan of Turkey as the Khalifat-ul-Muslimeen but they went forth with their guns on their shoulders to fight the forces of the Khalifa and wrested from him with sword and fire the sacred places for the possession of which English armies had been sent into Turkey. Our community also helped the English on that occasion. We also fought for the English against the Turks; but we did not go out to fight against the Khalifat-ul-Muslimeen, for we did not look upon the Sultan as Khalifatul-Muslimeen. He was at war with our king and it was our religious duty to help our king, so we fought for him.

When the inevitable result of the war was about to come out and the Turks had to taste the bitter fruits of defeat, the very Muslims who had fired bullets at the forces of the Khalifa and had conquered his territory for the English, changed their attitude and began to represent the action of the government as interference in religious matters.

We, too, sympathised with the Turks, for, after the victory, the victor meted out to them a treatment which they did not mete out to others and that for the only fault that the Turks professed the religion of Islam.

This made us feel for the Turks and we drew the attention of the British government to the injustice that was being done to them.

Yet, in spite of this, we were accused of sycophancy and pusillanimity, charges that might, with justice, be applied to those who believed the Sultan to be their Khalifa and yet went forth to fight with him on behalf of the English.

After the conclusion of the war, two All-India meetings were convened by the Muslims of India and I too was invited to attend. On both occasions, I sent my views in writing to the meeting and asked the Muslim leaders to base their demand for sympathy with Turkey not on the fact that the Sultan was the Caliph, but on the fact that Turkey was a Muslim power, for all

sects of Islam did not look upon the Sultan as Khalifat-ul-Muslimeen and therefore their sympathies for Turkey could not be enlisted on the ground of the Sultan being the Caliph. But my advice was not heeded.

Now, we find that the Turks have broken the backs of the Muslims by abolishing Khilafat altogether. He who had been styled as the ‘saviour’ and ‘protector’ of Khilafat has now been guilty of the most heinous deed with regard to the Khilafat. He does not content himself with the mere abolition of Khilafat, but permits himself to do a most atrocious deed. He not only deposes and exiles him, whom he had himself invested with Khilafat but also expels his whole family from Turkish territory and confiscates their property. This is a punishment which is not meted out even to thieves and robbers, for although they are sent to prison, yet their wives and children are not made to share the imprisonment with them, nor are they exiled from their homes. If the Khalifa was not qualified for the post or if he had made himself deserving of punishment by his misdeeds, there was morally no justification whatever for the banishment of his wife and children. What must he have thought of the allegiance of 20 crores of Muslims who called him their Khalifa.

But why did this happen? I think all this is due to the agitation which the Muslims of India made with regard to the Khilafat.

It is the so-called friends of the Khalifa who have brought down this misfortune on him.

The Turks were led to think that if there was ever a rupture between the Republic and the Khalifa, the sympathies of the masses would be with the Khalifa and the republic would fall to pieces. From a political standpoint, this view of theirs was right but the treatment which they have accorded to their Khalifa is extremely deplorable and must be condemned.

After making the above remarks, His Holiness drew the attention of the Muslims to the Khilafat which God has established in the Ahmadiyya Movement and declared that now there could be no Khalifa except one who was a follower of the Promised Messiahas and that if the Muslims desired the welfare of this world and the next, they should accept the Khilafat established by God.

Khilafat and means of tabligh Al Fazl, 30 May 1924 Hazrat Maulvi Abdur Rahim Nayyarra (1883-1948)

Weekly report The Promised Messiahas has published in

his book, Fath-e-Islam (Victory of Islam), that the means currently at hand for the spread of Islam are as follows: 1. Compilation and publication 2. Leaflets, (public speeches and sermons) 3. Meetings and discussions [with visitors and travellers] 4. Correspondence 5. Bai‘at, i.e., pledging allegiance to a holy personage, and working under an organised system Adhering to the branches presented above, I [Hazrat Abdur Rahim Nayyarra] always send my weekly reports to the office of Khilafat through Nazir Da‘wat-o-Tabligh (Invitation and Preaching). This week’s report is given below:

Sermons and speeches Apart from the Friday sermon, the public speech held every Saturday evening took place as usual, followed by an interesting question-and-answer session.

At times, it appears that some Christians are particularly tasked with causing disruption in our gatherings. However, the attendees handle them very well.

Last Sunday morning, a lecture was held on the prophecies mentioned in the Bible about the Holy Prophetsa, which was listened to with great interest by the people.

After the Sunday lecture, this humble one met a Turk and an Iranian. They mentioned that they regularly attended my gatherings and also expressed their sincerity towards the Ahmadiyya Jamaat. The Turk gentleman, who resides in Holland, said, “I am already an Ahmadi.” After last week’s speech, an Indian youth, who is a law student, shared a dream with me. He witnessed me wearing a green turban and preaching to him. After the preaching, he found a Persian book in his hand, and was told that it was a book by Hazrat Ahmadas, the Promised Messiah.

This young man already possesses great devotion, and upon being told the interpretation of his dream, he said to me, “From tonight, consider me an Ahmadi.”

Along with him was another Indian who is a professional trader. He expressed, “Since coming aboard, I am experiencing a profound impact on my thoughts. And I feel very much inclined towards Ahmadiyyat.”

Correspondence By the grace of God Almighty, through this branch, [i.e., correspondence], significant and beneficial work is being accomplished.

Many seekers of truth from far-off corners of the world write to us in their quest for the true [Islam]. Consequently, the available

literature is dispatched to them.

There is a strong desire in the hearts of people to study the claims of the Promised Messiahas. Recently, a doctor, who has been a spiritualist for 40 years, is also manifesting great interest in Ahmadiyyat.

Africa The work of preaching is progressing steadily in the three countries of West Africa [where Ahmadiyya missions are established]. Our greatest need in these countries is education. If we can educate the children of Muslims and reduce the influence of Christians, who are fewer in number, we will consider it a significant service to Islam. The community in Lagos is fully focused on this, and may Allah be their helper and supporter.

Issue of Khilafat and the pitiable state of Indian Muslims Four years ago, an Indian barrister living in London brought a memorial to us at the Ahmadiyya Dar al-Tabligh. In it, threats were made to the British government for maintaining a stance against the Turkish caliphate. We refused to sign it. As a result, this gentleman was so displeased with us that when we met him again at the beginning of the year 1923, he strongly expressed his past grievances and anger.

When Muhammad Ali Sahib of Oxon arrived and harshly admonished the British government at the Woking Mosque, thinking he could get everything accepted through mere words, we were deemed worthy of condemnation in his speech as well.

In short, these political leaders, on every occasion, considering their stance to be infallible, look down upon those who, by following the Divinely appointed leader, view the message of the Promised Messiahas as the pathway to Muslim Ummah’s progress. However, the course of time has proven that Allah and His Messengersa are truthful and that true progress lies in heeding the voice coming from the heavens, [i.e., revelation of God Almighty].

The damage caused by the migration movement in [British] India, the adverse effects and lack of respect resulting from false threats spread abroad, and the recent decision of the Turkish Parliament regarding the Khilafat have created a very precarious and pitiable situation for the Indian Muslims.

Mr Lloyd George, former British Prime Continued on next page >>

AL HAKAM | Friday 24 May 2024 << Continued from previous page

Minister, wrote an article in the Daily Chronicle mocking Mr Muhammad Ali’s views on Khilafat. In the Times newspaper, a letter by a prejudiced priest titled “The Future of Islam” was published, and Christians, by plotting against Islam, are taking advantage of these words of Mr Ramsay MacDonald, the British Prime Minister [1924], “The foreign policy of the [British] Empire is becoming consistent with Christianity,” and spreading hate against Indians, Egyptians, and Turks. On top of that, an Indian Arya Samajist in London stated, “Now, Hindus are not at all afraid of Muslims. Those days of fear are gone. If you want to live in India, live passively.”

This is the opinion of our fellow countrymen and outsiders, caused by our repeated unprincipled approach, irreligiousness, and adherence to selfinvented principles of freedom. ‫املسمانندنہدخاراوہشرکو‬ ‫لھبنساجؤہکوتقااحتمنےہ‬ “O Indian Muslims! For the love of God, wake up. Be cautious, for it is a time of trial.”

Ahmadiyya view on Khilafat The newspaper [New] Near East has published a letter by the imam Ahmadiyya Mosque, London, on the subject of Khilafat.

In it, while commenting on the recent actions of the Turks, this humble one has informed the British public that four epochs are mentioned in the traditions of the Holy Prophetsa: 1. The era of prophethood 2. The era of the caliphate on the precepts of prophethood 3. The era of monarchy 4. The era of Khilafat on the precepts of prophethood Now is the time of the fourth, i.e., Khilafat. Earthly empire belongs to earthly kings. Spiritual empire belongs to the spiritual king, the Promised Messiahas, and the Khilafat is also his. The purpose of the current Khilafat is solely the propagation of Islam and to conquer hearts for Muhammadsa, the Messenger of Allah.

Preaching in London By the grace of Allah, every week, hundreds of people hear the message of the Promised Messiahas. Seekers of truth benefit from the words of Prophet Ahmadas. Besides the usual three weekly lectures, I had the opportunity to visit a [literary] society. The topic of my lecture was “Saints of the East and West.”

At the end of the speech, Allah blessed me with the opportunity to mention the Khatam-ul-Auliya [Seal of the Saints], Hazrat Ahmad, peace be upon him.

Consequently, while discussing the saints of the East, I aptly mentioned the Promised Messiahas and his Khulafa. This turned out to be another lecture, and the audience really appreciated it. All praise belongs to Allah the Almighty.

(Transcribed and edited by Al Hakam from the original English published in The Review of Religions, May 1924, and translated from the original Urdu, published in the 30 May 1924 issue of Al Fazl)

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UK government proposes ban on sex education for children under nine Jalees Ahmad Al Hakam

Picture this: a young child, easily in his early teens, walks the streets of London in an attempt to make different purchases, each time facing age restrictions. The store owner at the cigarette store denies him tobacco, stating that the law protects minors from harmful substances. Similarly, he is refused alcohol due to not meeting the legal drinking age requirement. At the tattoo shop, he’s simply told that the decision to get a tattoo involves lifelong consequences, and that he is too young to make such a permanent choice. However – and this is where the story takes a surprising turn – when the young boy seeks to undergo a sex change and undergo surgery, astonishingly, this is permitted without encountering any age restrictions or legal barriers.

Did that not sound absurd? If it didn’t, please read it again.

When I read the title of the BBC article “Plan to ban sex education for children under nine,” the first thought I had was: Do children as young as nine really need to learn about this stuff at this moment in time? I mean, surely more time can be given to learning geography, countries, continents, and other aspects of an array of subjects that children can really relate to. Is a nine-year-old really thinking about sex?

Then, in the article, when I read, “a government source said they also included plans to ban any children being taught about gender identity” (“Plan to ban sex education for children under nine”, www.bbc.co.uk, 15 May 2024), I found it surprising that today, children are still not allowed to choose their bedtime, but for gender, it seems they are being pushed to believe they can choose what they feel like. I mean, ask yourself, do you want today’s future generation to busy their minds contemplating if they want to be a girl or boy, or should we teach them the values of being respectable human beings and help them choose professions that can benefit mankind, be it doctors, engineers, philosophers, or scientists? When did the bar drop so low that children should decide on a matter already determined by God – or biology, if you don’t believe in God? Islam, from the very beginning, has laid great emphasis on the upbringing of children, be it in education or in being a model for society. So, with this proposed ban, as the article states, it seems a move in a positive and promising direction. In Islam, the protection of children’s innocence is paramount. Islamic teachings emphasise modesty and the appropriate timing for discussing sensitive topics.

Tanaphong Toochinda | Unsplash

In 2022, Hazrat Khalifatul Masih Vaa, addressed this very matter, stating: “In Western countries, there is a growing trend and movement to teach small children in schools or elsewhere, things that are entirely beyond their comprehension and not at all age-appropriate. They are trying to sexualise innocent young children by teaching them things they are not ready to process. Throughout history, children have not been exposed to such things at such a young age. So why now is there a need to force very small children into discussions about sex? All it serves to do is to destroy the innocence of youth and is bound to have long-term harmful effects.” (“Head of Ahmadiyya Muslim Community Warns Against Sexualisation of Children in Schools & Media”, www.pressahmadiyya.com) In Islam, it must be remembered that parents are the primary educators for their children, and schools are there to facilitate and bring about positive growth in future generations. It’s no wonder that the early mosques in early Islam were hubs where people came to learn and ultimately were also used as libraries. Parents are given a duty by God and have been assigned. The Quranic prayer: “My Lord, have mercy on them even as they nourished me in [my] childhood (17:25),” shows that parents must raise their children in a befitting manner if they desire God’s mercy to be upon them too. The Islamic faith places great importance on the rights and responsibilities of parents in the upbringing and education of their children. So, reading that “The government believes that clearer guidance will provide support for teachers and reassurance for parents, and will set out

which topics should be taught to pupils at what age”, seems to be promising. (“Plan to ban sex education for children under nine”, www.bbc.co.uk, 15 May 2024) When educating young children about gender, it’s essential to emphasise that teaching about gender identity should be approached cautiously and grounded in biological facts. For instance, in scientific fields like archaeology, the sex of ancient human remains is determined based on physical characteristics rather than speculating about gender identity. This focus on biological reality aligns with the need to provide children with clear, factual information that supports their understanding of themselves and the world around them.

With “plans to ban any children being taught about gender identity” (Ibid.), let it be known that Islam places great emphasis on moral and ethical development from an early age. An example of this can be seen in how prayer, a fundamental pillar of Islam, is instilled within children when they turn seven years of age, and made compulsory when they reach the age of 10. And so, with focus on relationships and health education, rather than explicit sex education, it can help foster an environment where children learn about respect, empathy, and proper conduct – you know things all societies need. This guidance can be viewed as supporting a balanced approach to moral upbringing. And this has been greatly emphasised by Hazrat Khalifatul Masih Vaa for the past many years.

Speaking of this topic, Hazrat Khalifatul Continued on next page >>

Friday 24 May 2024 | AL HAKAM

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Opinion

Fazal Masood Malik & Farhan Khokhar Canada

At the start of his 5th term, Russian President Vladimir Putin’s decision to replace longtime defence minister Sergei Shoigu amid the ongoing war in Ukraine raises intriguing questions about Russian politics and the conflict’s trajectory. The appointment of trusted economic adviser Andrei Belousov to lead the defence ministry underscores how thoroughly the war effort has dominated Russia’s economy for two years.

Russia has recently regained battlefield momentum, seizing territory in eastern Ukraine at a faster pace than at virtually any point since the early days of the invasion.

In less than three weeks, Russian troops surged across the border, capturing around 50 square miles near Kharkiv. Replacing the defence minister at a time of apparent success suggests Putin is confident this progress can be maintained under new leadership. (“A New Russian Offensive Stretches Ukrainian Forces. Possibly To The Breaking Point”, www.rferl.org) Belousov’s appointment points to a need for an able administrator to manage the economic engine powering the military machine. Meanwhile, Shoigu’s move to head the security council, a position close to Putin but with limited authority, could signal a demotion. The fate of his predecessor, Nikolai Patrushev, one of Russia’s most powerful figures, will provide further clues about a potential deeper restructuring of the regime.

For Ukraine, the military picture looks bleak. Kyiv’s forces have made few breakthroughs since last year, and a muchanticipated counteroffensive fell short.

Political gridlock held up $60.8 billion in desperately needed U.S. military aid for nearly six months, hampering Ukraine’s ability to mount offensives or even defend its current territory. This delay left Ukraine vulnerable as its dwindling supplies and troops struggled to defend against the Russian onslaught.

Yet Ukraine’s saving grace has been its political cohesion and societal resilience, which have held firm despite the immense physical and psychological toll of the war.

As the conflict likely settles into a prolonged stalemate, barring a major new development, Ukraine’s capacity to maintain this unity will be decisive. (“Victory in Ukraine Starts with Addressing Five Strategic Problems”, www.csis.org)

Peace or power? What are the real drivers of the Russo-Ukrainian War? It is imperative to question the motives of the Western powers at this point. As the two major world conflicts rage on – Israel & Palestine, Russia & Ukraine – it is becoming increasingly clear that a genuine desire for a negotiated peace does not drive the Western powers. Instead, their actions point towards a far more sinister agenda – the relentless mobilisation of their formidable military and industrial might.

From an Islamic perspective, the Holy Quran emphasises the importance of peace and the pursuit of justice, stating, “And if they incline towards peace, incline thou also towards it, and put thy trust in Allah. Surely, it is He Who is All-Hearing, All-Knowing.”

(Surah al-Anfal, Ch. 8, V.62) Many European leaders, such as French President Emmanuel Macron and German Chancellor Olaf Scholz, have insisted that a Russian victory would represent an existential threat to Europe and must be prevented at all costs. Yet they have also imposed limits on the support they are willing to provide, with Scholz in particular resisting calls to send heavy weapons.

Russia’s battlefield momentum now raises the stakes of this gap between rhetoric and policy. (“Macron calls Russia threat ‘existential’ ahead of meeting with Tusk, Scholz”, www.politico.eu) In the face of this apparent reluctance, we are compelled to, once again, question the true intentions of Western powers. Can we, in good faith, believe that the ultimate objective is a genuine and lasting peace?

Or are these acts merely a smokescreen concealing a darker agenda?

In times like these, it is worth looking to history for guidance on the path to peace.

One such example is the Holy Prophet Muhammadsa, who exemplified the principle of seeking peace through negotiated settlements, even in the face of adversity.

In the famous Treaty of Hudaybiyyah, a testament to his wisdom and foresight, the Prophetsa agreed to terms that seemed unfavourable to the Muslims at the time, making a significant sacrifice to establish peace with the Meccans.

As the fighting continues with no end in sight, larger questions loom about what this disastrous war can really achieve for either side. Putin’s imperial ambitions to subjugate Ukraine have foundered against fierce resistance. Yet even if Russia’s recent gains prove lasting, it will have paid a staggering price in blood for meagre strips of territory.

For Ukraine, even successfully repelling the Russians would mean inheriting a

Image: Library

country in ruins. The human cost of this war has been immense, with tens of thousands killed, millions displaced, and countless lives shattered. The economic toll is also staggering, In the first year of the war, Ukraine’s economy contracted by an astonishing 30-35%, marking the most severe recession in the nation’s history. (“Ukraine: what’s the global economic impact of Russia’s invasion?”, www. economicsobservatory.com) Despite this devastating setback, the country’s GDP is expected to eke out a modest 3% growth in 2024, offering a glimmer of hope for its beleaguered economy.

Regarding the specific situation in Ukraine, Hazrat Mirza Masroor Ahmad, Khalifatul Masih Vaa has urged world leaders to pursue diplomacy and negotiation to end the conflict, stating: “As they continue to support Ukraine

as it defends itself, world powers should also be making every possible effort to end the war through peace talks and good-faith negotiations.” (“Global Muslim Leader Urges Good-Faith Negotiations In Peace Plan For Ukraine As He Inaugurates New Complex Of Britain’s Biggest Mosque Rebuilt After Fire In 2015”, www.pressahmadiyya.com) The only true path forward, without further loss of life and economy, is a negotiated settlement. But with both sides still believing they can win the war, the tragedy looks set to grow. As the war enters its third year, its futility has never been clearer. It is time for the international community to apply maximum pressure on both sides to end this senseless conflict, not fuel the flames of hatred by enabling easier access to weapons. Only then can the long and difficult process of rebuilding nations begin.

<< Continued from previous page

50 years, the world has been grappling with the profound and interrelated challenges of climate change, economic inequality, geopolitical tensions, public health crises, and technological disruption. So, do we really want to ignore all these factors and expose kids to various things in sex education at a young age and become “indoctrinated with radical and unevidenced ideologies about sex and gender?”

Thus, with this BBC news report, it seems promising that the following are taken into consideration: preservation of childhood innocence, parental reassurance and involvement, and a focus on evidencebased education. These are things that Islam has laid bare as the bare minimum when it comes to education.

Masihaa states: “It can never be morally right for society to encourage young people to change their biological gender or sex. This is completely against the teachings of Islam. Nonetheless, there are some people who are born intersex and they should be supported and helped by society so that they can live their lives in the best way possible. They should be protected from discrimination or having their human rights usurped.” (“Lajna Imaillah Holland Have Honour of Two Virtual Meetings with World Head Of Ahmadiyya Muslim Community”, www.pressahmadiyya.com) And so, today, educators must ask: are we prioritising the right thing? For the past

AL HAKAM | Friday 24 May 2024

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Friday Sermon Mubarak Mosque, Islamabad, Tilford, UK

26 April 2024 Muhammadsa: The Great Exemplar After reciting the tashahhud, ta‘awwuz, and Surah al-Fatihah, Hazrat Khalifatul Masih Vaa stated:

The reason for the expedition of Hamra alAsad and its background were mentioned in the previous Friday Sermon. When the Muslims learned of the enemy’s plot to attack Medina after returning from the Battle of Uhud, the Holy Prophetsa summoned Hazrat Abu Bakrra and Hazrat Umarra and told them about the statement of the Mazani companion, who had informed him about this. Both of these Companions submitted, “O Messengersa of Allah! Let’s proceed towards the enemy so that they do not attack our children [in Medina].”

When the Holy Prophetsa finished offering the morning prayer, he called the people together and said to Hazrat Bilalra, “Inform the people that the Messengersa of Allah commands them to set out for battle against the enemy, and that only those people will join in this battle who partook in yesterday’s battle (meaning the Battle of Uhud).”

With regards to the flag bearer for the Muslims and the appointment of a deputy to oversee Medina in the Holy Prophet’ssa absence, it’s written that the Holy Prophetsa called for the flag to be brought to him, which was still tied from the day before [when they had returned from Uhud].

It had still not been untied. The Holy Prophetsa gave this flag to Hazrat Alira, and according to another narration, he gave it to Hazrat Abu Bakrra.

On this occasion, the Holy Prophetsa appointed Hazrat Ibn Umm-e-Maktumra as the Amir of Medina in his absence.

(Subul al-Huda wa al-Rashad, Vol. 4, Dar al-Kutub al-Ilmiyyah, Beirut, pp. 308-309) Historians write, “The Holy Prophet’ssa decision to leave Medina in pursuit of the enemy was an extremely wise one. It’s written in detail that, according to the hypocrites, setting out in pursuit of the enemy the very next day after the loss of 70 men during the Battle of Uhud and without any extra manpower, was a very dangerous move for the Muslims. But the events

that transpired afterwards demonstrated that the decision of the Holy Prophetsa was indeed a very wise one which proved beneficial for the Muslims in many ways.

The Holy Prophetsa had spent the whole night assessing and reflecting on the situation following Uhud. He suspected that the disbelievers, on their way back to Mecca, might say that that they didn’t take any real advantage despite gaining the upper hand and since they would be feeling regretful over this, therefore it is possible they may return and attack Medina on their way back to Mecca. Thus, whilst adopting an excellent military strategy, the Holy Prophetsa decided to pursue the enemy.

This decision of the Holy Prophetsa further increased the confidence of the Muslim soldiers, while making the hypocrites become overawed by the unshakable conviction and determination of the Holy Prophetsa. Thirdly, when the enemy learned that the Muslim army is on its way to pursue them, their fire of confidence waned to a flicker.” (Allamah Muhammad Azhar Farid, Ghazwat-oSaraya, Faridiyah Publishers, Sahiwal, p.

215) This is a note from a book of history.

The Chief of the Hypocrites Abdullah bin Ubayy also sought permission to join and go along [with the Muslim army] and he came to the Holy Prophetsa and asked for permission to join this expedition, even though he had abandoned the Muslim army at the Battle of Uhud, taking 300 of his men along with him.

No doubt, he must have been ashamed over his actions and now perhaps to try and redeem himself , or God knows best - perhaps it was under some other plot, since you never know with hypocrites. In any case, he came to the Holy Prophetsa and asked him for permission to join with him. The Holy Prophetsa declined his request. (Da’irah Ma’arif Sirat Muhammad Rasoolullahsa, Vol. 7, Bazm Iqbal, Lahore, p.

121)

The Holy Prophetsa did not grant him permission.

Regarding the remarkable examples of those Companions who, despite being injured from the battle at Uhud, still came forward to answer the call of the Holy Prophet Prophetsa, it is written: “As soon as the Holy Prophetsa made the announcement, the sincere, selfless [Companions], out of their love and devotion, who were still tending to their wounds, were ready to go forth once more

carrying their weapons. When the Holy Prophetsa made this announcement, they departed immediately. Hazrat Usaid bin Huzairra, who had sustained nine wounds, had only just made the intention of applying ointment on his wounds when he heard this. He immediately made his way and did not even stop to apply the treatment to his wounds. Similarly, there were 40 Companions among the Banu Salamah who were injured and they also left at once.

Seeing them follow his instructions even

Friday 24 May 2024 | AL HAKAM

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in that state, the Holy Prophetsa prayed for their forgiveness and supplicated:

َ َ �ٰ َ ‫َالّٰل ُ​ُھ �َّم ْاْر َ​َح ْ​ْم َبَِنِی َ​َسَل َ​َمہ‬

“‘O Allah, have mercy on the Banu Salamah.’”

Tufail bin Nu’man sustained 13 wounds. Khirash bin Simmah sustained 10 wounds. Ka’b bin Malik sustained over 10 wounds. Qutbah bin Amir sustained nine wounds. Despite all this, the Muslims rushed towards their weapons without even stopping to apply ointment to their injuries. God Almighty has recorded this unparalleled passion of the Companions of the Holy Prophetsa in the Holy Quran, so that people could forever pay tribute to them.

God Almighty states:

َۡ َۤ ۡ ‫َاَ​َّل�َ ِ​ِذۡیۡ َ​َن‬ � ‫اۡس َ​َت َ​َجاُبُۡوۡا ِل ِ ٰ�ّٰل ِ​ِہ َ​َو‬ ‫الَّرَ ُ​ُسۡوۡ ِ​ِل ِ​ِم َۢۢۡن َبَ ۡ​ۡع ِ​ِد َ​َمۤا َا َ​َصاَبَ ُ​ُہ ُ​ُم اۡلَق ۡ​ۡر ُ​ُح‬ َ� ۡ ُ َ َ َ� ‫ِلَِّل ِ​ِذۡیۡ َ​َن َا ۡ​ۡح َ​َسُنۡوۡا ِ​ِمۡن ُ​ُہ ۡ​ۡم َ​َواَّتَقۡوۡا َا ۡ​ۡج ٌ​ٌر َ​َع ِ​ِظ ۡ​ۡی ٌ​ٌم‬

“As to those who answered the call of Allah and the Messenger after they had received an injury — such of them as do good and act righteously shall have a great reward.” (The Holy Quran, 3:173; Subul alHuda wa al-Rashad, Vol. 4, p. 308, Dar alKutub al-Ilmiyyah, Beirut, p. 308; Da’irah Ma’arif Sirat Muhammad Rasoolullahsa, Vol. 7, p. 122, Bazm Iqbal, Lahore, p. 122) Hazrat Aishahra used to say that one of the embodiments of this verse was Hazrat Abu Bakr Siddiqra as well as Hazrat Zubair bin Al-Awwamra. (Al-Sirah al-Halabiyyah, Vol. 2,0, Dar al-Kutub al-Ilmiyyah, Beirut, p. 35) There is mention of Hazrat Jabir bin Abdullahra being granted permission to go alongside them for this expedition. It is mentioned that the announcement of the Holy Prophetsa was made that only those who had participated in the Battle of Uhud could join them, and this was strictly followed. There was, however a fortunate, sincere Companion who, despite not having participated in the Battle of Uhud, was granted permission to accompany them and that was Hazrat Jabir bin Abdullahra.

Ibn Ishaq and Ibn Umar have stated: “Jabir bin Abdillah went to the Holy Prophetsa and said, ‘O Messengersa of Allah, your caller announced that only those who were present in the battle yesterday (i.e., the Battle of Uhud) can go forth with you.

I desired to participate in the battle [of Uhud], but my father left me behind to look after my seven sisters. (Or, according to another narration, he had nine sisters.

In any case, he said) My father said to me, ‘O my son, it does not behove you or me to leave these women without a male. I fear that these women are weak, however, I cannot give you precedence over myself in participating in the jihad alongside the Holy Prophetsa. (He stated that I do not wish to leave the women alone, and I also desire to participate in the jihad. So I desire to go, and you remain.) Stay here with your sisters and I shall accompany the Holy Prophetsa in the jihad.’” He said, “‘For this reason, whilst following my father’s instructions, I was unable to participate in the jihad yesterday. Otherwise, I also fully intended to.

“Thus, after listening to Hazrat Jabir’sra words, which were infused with love and passion, the Holy Prophetsa granted him permission to participate. Hazrat Jabirra

used to recount with great pride that, ‘Aside from me, no other person accompanied the Holy Prophetsa who did not participate in the previous day’s battle.’ Many people who did not participate in the previous day’s battle asked to accompany him, but the Holy Prophetsa denied them.”

The Holy Prophetsa departed in such a condition that his blessed face was wounded, his blessed forehead was injured, and his blessed tooth was broken. His lower lip, or according to other narrations, both of his lips were wounded from the inside.

His right shoulder was injured due to the attack from Ibn Qam’ah’s sword, and both of his knees were wounded as well. First, the Holy Prophetsa went to the mosque and offered two units of prayer. The rest of the people had already gathered. Then the Holy Prophetsa asked for his horse Sakb to be brought to the door of the mosque. In this expedition, only the Holy Prophetsa had a horse. When the Holy Prophetsa departed, he was wearing his armour and helmet, and only the eyes of the Holy Prophetsa could be seen. During this time, the Holy Prophetsa met Hazrat Talhah bin Ubaidullahra. The Holy Prophetsa asked, “Talha, where are your weapons?” Hazrat Talhara replied, “They are very near.” After saying this, he quickly went and brought his weapon, even though he had nine wounds from the Battle of Uhud on his chest alone. Totalling all the wounds on his body, he had over 70 injuries. Hazrat Talhahra narrates, “More than my own injuries, I was worried about the injuries of the Holy Prophetsa.

The Holy Prophetsa came towards me, and began asking, ‘Where do you find the enemy’, meaning where do you think Abu Sufyan and his army are right now? I stated, ‘The area in the lower terrain.’ The Holy Prophetsa responded, ‘This is what I think as well’. Then the Holy Prophetsa stated ‘insofar as they (i.e., the Quraish) are concerned, they will never be given the opportunity to do this to us ever again, to the extent that Allah the Almighty will conquer Mecca by our hands.’”

According to one narration, the Holy Prophetsa said to Hazrat Umarra, “O Ibn Khattabra! The Quraish will never be able to do this to us ever again, to the extent that we will kiss the Black Stone.”

Thabit bin Thaliba Khazraji was appointed to show the way for the Holy Prophetsa to help him reach Hamra al-Asad.

According to another narration, Thabit bin Zahak was the one who showed the way.

(Subul al-Huda wa al-Rashad, Vol. 4, Dar al-Kutub al-Ilmiyyah, Beirut, pp. 308-309; Al-Sirah al-Halabiyyah, Vol. 2, Dar alKutub al-Ilmiyyah, Beirut, pp. 350-351) Both narrations exist. At this instance, the Holy Prophetsa dispatched two Companions to go ahead of them and gather intelligence. According to the details, the Holy Prophetsa sent ahead the two sons of Sufyan, Saleet and Nu’man, who belonged to the Banu Sahm branch of the Aslam tribe, to gather information.

He also sent a third person from the Banu Uwair branch of the Aslam tribe, however his name has not been mentioned. Two of them saw the Quraish at a place called Hamra al-Asad. The Quraish were speaking to one another and as soon as they saw them both, the Quraish killed them. When the Holy Prophetsa departed along with his Companions and reached Hamra al-Asad,

he set up camp for his army. He then buried the two Companions in a single grave, as the bodies were still lying there; both were together.

During this expedition, there is mention of the obedience demonstrated by two brothers from the Ansar and how they travelled by foot despite their injuries. It is mentioned in the details [of this incident] that Hazrat Abdullah bin Sahlra and Hazrat Rafi bin Sahlra belonged to the Banu Abd Al-Asha’l tribe and upon returning from the Battle of Uhud they were extremely wounded from the battle. Hazrat Abdullahra was more severely wounded of the two.

When both brothers heard about the commandment of the Holy Prophetsa with regards to taking part in the expedition towards Hamra al-Asad, they said to one another that if they did not take part in this expedition alongside the Holy Prophetsa then they would be greatly deprived of this opportunity. Such was their level of faith. They also expressed the fact that they did not have a mount they could ride upon, nor did they have any idea of how to accomplish this task. Upon this, Hazrat Abdullahra stated, “Come with me, let us walk there.” Hazrat Rafira said, “By Allah, I do not even have the strength to walk owing to my wounds.” Such was their condition.

His brother then said, “Let’s slowly walk and go towards the Holy Prophetsa.” And so, they both staggered along. Whenever Hazrat Rafira felt extremely weak, Hazrat Abdullahra would carry him on his back and at times he would walk himself. They were both wounded and whoever of the two felt a little better would then carry the other on his back and they continued walking in order to reach the Holy Prophetsa. At times, their condition would be such that they couldn’t even move due to severe weakness, but eventually, they reached the Holy Prophetsa by the time of the night prayer.

At the time, the Companions were lighting a fire, in other words, they had already set up their camp. They were both presented before the Holy Prophetsa and Hazrat Abad bin Bishrra was appointed to stand guard for the Holy Prophetsa that night. When they arrived, the Holy Prophetsa asked them what had prevented them from coming [earlier]. They both explained the reason (and mentioned it in detail). Upon this, the Holy Prophetsa prayed for them and stated, “If you both are granted a long life, you will find yourselves being granted with horses, donkeys and camels as mounts.”

That is, although at this time you have come by foot whilst stumbling and falling, however, if you are given a long life then you will witness this all for yourselves and all of these different kinds of mounts will be granted to you. But along with this, the Holy Prophetsa stated, “However, these will not be better than this journey you have made at this moment in time by walking and stumbling across [to reach here].” In other words, their reward was far greater than even the best bounties of that time.

It is also mentioned that this incident was with regard to the sons of Hazrat Anas and Monis Fuzala, but it is possible that this incident occurred with both of them. (Subul al-Huda wa al-Rashad, Vol. 4, Ghazwah Hamra’ al-Asad, Dar al-Kutub al-Ilmiyya, Beirut 1993, p. 310) There are also details with regard to the provisions of the Muslims and the

generosity of Hazrat Sa’ad bin Ubadahra.

The details are as follows: Hazrat Jabir bin Abdullah relates that the main items of provision for the expedition of Hamra al-Asad consisted of dates which they would eat. Hazrat Sa’ad bin Ubadahra brought 30 camels and dates which were plentiful for them to reach Hamra al-Asad. The narrator has also stated that two or three camels would be slaughtered each day from the camels he brought. At times, they would also eat camel meat in addition to the dates.

There are also details with regard to the strategy adopted by the Holy Prophetsa in battle and how he overawed the enemy.

One of the ways to strike awe and fear in the hearts of the enemy was to light many fires in the night in order to show as if it were a large army, thereby causing the enemy to become fearful. Hence, wherever the Holy Prophetsa would set up camp, he would instruct the Companions to spread out and light fires across different places. And so, each person would light his own fire and a total of 500 fires were lit in different places and could be seen from a distance.

Subsequently, the news of the Muslim army and its fire spread far and wide and through this, Allah the Almighty caused the enemy to become overawed.

It is also mentioned that Ma’bad Khuzai met the Holy Prophetsa during this time and he also went to Abu Sufyan and warned the Quraish of the Muslim army. The details of this have been mentioned as follows: Ma’bad bin Abu Ma’bad Khuzai, who was still a polytheist at the time, met with the Holy Prophetsa. Although there are some historians who state that he accepted Islam on this occasion, the majority of the historians say that he did not accept Islam at the time, but did so later on.

Both the believers and the idolaters from among the Banu Khuza’ah were very sincere towards the Holy Prophetsa. There were many people from other branches of this tribe who had accepted Islam, and were also very sincere towards the Holy Prophetsa. They had promised the Holy Prophetsa that they would not hide anything from him. Ma’bad stated, “O Muhammadsa!

The hardship you and your Companions have had to endure is hard for us to bear.

We desire that Allah the Almighty elevates your rank and protects you from every hardship.” Upon this gesture of compassion, the Holy Prophetsa said to Ma’bad, “Break the resolve of Abu Sufyan.” In other words, as you are travelling along, when you meet him, instil fear in him. But how he was going to do this was something that he had to decide himself. Thereafter, Ma’bad left for Mecca and the Holy Prophetsa remained in Hamra al-Asad. Ma’bad met Abu Sufyan and his comrades in Rauha, which is situated approximately 40 miles from Medina. At this point, the army of Quraish had decided to go back in pursuit of the Holy Prophetsa. They claimed that they had already killed the best men and the leaders of the Muslim army. However, that was not the case, apart from Hazrat Hamzahra and perhaps a few others, the Holy Prophetsa, Hazrat Abu Bakrra, Hazrat Umarra, Hazrat Uthmanra, Hazrat Alira and many other commanders and leaders remained protected and safeguarded by the grace of God Almighty during the Battle of Uhud. They claimed that they had

AL HAKAM | Friday 24 May 2024 left before they could completely destroy them, however, they would now return and destroy the rest of their people and become free from them. When Abu Sufyan saw Ma’bad, he said, “This is Ma’bad, he must have some news.” He then asked, “Ma’bad, what is the situation there?” In order to scare Abu Sufyan, Ma’bad replied, “I found that Muhammad[sa] and his Companions have formed such a large and formidable army in pursuit of you the like of which I have never seen before. The people of Aus and Khazraj who were left behind have now also joined.” He made some of these details up by himself. He then said, “They have taken an oath that they will not return until they have found you and sought revenge.

They are extremely enraged and regret the fact that they were not able to take part in the battle previously.

“They are extremely remorseful of their actions that they did not participate before. They have such anger to confront you that I have seldom seen such severe anger.” Abu Sufyan replied, “Curse be upon you! What are you saying! It seems that you will not leave from here until you see the foreheads of the horses.” This is a proverb, which means he will not return until they are destroyed. Abu Sufyan said: “By God! We have unanimously decided to overpower them and completely uproot them.” Ma’bad said: “I must advise you to stop what you are doing, for the dreadful scenes I have witnessed have compelled me to compose some couplets.” Abu Sufyan said: “What are those couplets?” Ma’bad recited the following:

َ� ُ ْ َ َ َ َْ ‫اِت َ​َرا ِ​ِحَلِتِی‬ ‫َک‬ ِ َ‫اَدْت ُت َ​َھَّد ِ​ِم َ​َن اْلَا ْ​ْصَو‬ َ ْ ْ ُ َ ‫ِ​ِاْذ َ​َساَل َ ِ​ِت اْلَْا ْ​ْرُض ِ​ِباْل ُ​ُج ْ​ْر ِ​ِد اْلَْاَبَ ِاِب ْ​ْی ِ​ِل‬ ُ َ َ​َ َ ‫راٍم َلَا َتَن ِاِبَل ٍ​ٍۃ‬ ٍ ِ‫َت ْ​ْر ِ​ِدی ِ​ِبُا ْ​ْس ٍ​ٍد ِک‬

� ْ َ َ ‫الِّلَقَا ِ​ِء َ​َوَلَا ِ​ِم‬ ‫یِل‬ ِ ‫ِ​ِعْن َ​َد‬ ِ ِ‫یٍل َمَعاِز‬ ٍ ْ َ​َ ًَ َ َ َُ ‫َفَظْل ُ​ُت َ​َع ْ​ْد ً​ًوا َاُظ �ُ​ُّن اْلَْا ْ​ْرَض َ​َماِئَِلًۃ‬ ُ ْ ْ َ ْ َ ْ َ َ ّ‫َّم‬ ‫ٍس َغْیِرِ َ​َمْخُذ ْ​ْو ِ​ِل‬ ٍ ‫َل ا َسَمْوا ِ​ِبَرِئِْی‬ ُ َ َُْ ‫َفُقْل ُ​ُت َ​َوْیْ َ​َل ْاْب ِ​ِن َ​َح ْ​ْر ٍ​ٍب ِ​ِم ْ​ْن ِل َِقاِئُِک ْ​ْم‬ ْ ُ َ َْْ َ​َ َْ​َ َ ‫اُء ِ​ِباْل ِ​ِج ْ​ْی ِ​ِل‬ ‫ِ​ِاَذا َتَغْطَمَط ِ​ِت اْلَبْطَح‬ ً َ َ � ْ َ ‫ِ​ِاِّنِی َن ِ​ِذْیْ ٌ​ٌر ِلَِا ْ​ْھ ِ​ِل اْل َ​َب ْ​ْس ِ​ِل َضا ِ​ِح َ​َیًۃ‬ ُ ْ ُ ‫ِلُِک ِ �ِّل ِ​ِذ ْ​ْی ِ​ِا ْ​ْرَبَ ٍ​ٍۃ ِ​ِمْن ُ​ُھ ْ​ْم َ​َو َ​َم ْ​ْعُقْوْ ِ​ِل‬ َ َ​َ َ​َ َ​َ ََْ َْ ْ ‫ٍش َتَن ِاِبَل ٍ​ٍۃ‬ ٍ ‫ِش َاْحَمَد َلا َوَخ‬ ِ ‫ِ​ِمْن َجْی‬ ْ ُ ََْ ‫َ​َوَل َ ْ​ْی َ​َس ُیُْوْ َ​َص ُ​ُف َ​َما َاْنَذ ْ​ْرُت ِ​ِباْل ِ​ِق ْ​ْی ِ​ِل‬

“When horses of the most sublime breed arrived in droves, it was nigh that the sounds of their hooves would startle my camel whereby it stumbles and falls.”

There was only one horse there, but in his poem, he set the scene with such exaggeration that it scared them.

He then continued: “They were carrying lion-like brave warriors on their backs, they are not small in stature, nor without their weapons in the battlefield, nor are they inexperienced riders, (i.e., they are experts and armed with bow arrows, and swords, as well as being peerless in the art of horse riding). Upon this, I raced to deliver the news, but it felt

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as though the world was crumbling beneath the feet of those horses which carried the mighty and powerful general, who was not alone (i.e., he was advancing with his formidable army) I said to myself, ‘O ye who are part of this army, fighting will be the end of Ibn Harb (i.e., Abu Sufyan) when the battlefield will reverberate; I warn every intelligent and wise person of the Quraish about the mighty army of Ahmadsa, whose warriors are not inept or deprived. There are no words with which I can warn you of the dread of the army I speak about.”

The nerve-shattering conversation with Ma’bad and his couplets, as well as the words of Safwan bin Umayyah, broke the courage of Abu Sufyan and his compatriots.

They became anxious and overawed and Abu Sufyan deemed it the safest course of action to get back to Mecca as soon as possible.

The Research Cell has written a note on this stating, “The conversation in which the Holy Prophetsa told Ma’bad to break the resolve of Abu Sufyan is recorded in some books of history and not mentioned in others.” They say, “One possibility is that this directive was a military strategy in which the Holy Prophetsa said this to Ma’bad. But it is also possible, and it is closer to reality that he did not say anything to him. However, since Ma’bad was sympathetic to the Muslims, that is why Allah the Almighty placed this in his heart and that he said all this to Abu Sufyan of his own accord.”

Nonetheless, this is the note they have written. Whatever Ma’bad said, he did so of his own accord. The Holy Prophetsa did not tell him to mislead them through false statements. However, the way he described them caused the disbelievers to become frightened. At the time the army of the disbelievers was preparing to return to Mecca, a caravan of Abdul Qais passed by Abu Sufyan. They had camped in the same place. Abu Sufyan asked him where he was heading to which he replied that he was going to Medina. Upon this, Abu Sufyan wished to launch a personal attack and as a means of propaganda – which failed – he said: “Will you pass on a message to Muhammad[sa] from me. In exchange, I will give you camels laden with raisins from the Ukaz Market.” He replied: “Yes.” Abu Sufyan said: “When you meet Muhammad[sa] tell him: ‘We have unanimously agreed to march upon you and your Companions so that we can uproot those remaining once and for all.

We are right behind you.” Having said this, he left for Mecca. This caravan met at Hamra al-Asad. Abdul Qais conveyed what Abu Sufyan and his companions said to the Holy Prophetsa. Hearing all this, the Holy Prophetsa said:

�ٰ َ ْ ‫َ​َح ْ​ْس ُ​ُبَنا الّٰل ُ​ُہ َ​َوِنِ ْ​ْع َ​َم اْلَوَِک ِْْیل‬

“Sufficient for us is Allah, and an excellent Guardian is He.” (Subul alHuda wa al-Rashad, Vol. 4, Dar al-Kutub al-Ilmiyyah, Beirut, pp. 310-311; Al-Rahiq al-Makhtum, Dar al-Wafa, Egypt 2010, p.

253; Sharh Zurqani, Vol. 2, Dar al-Kutub al-Ilmiyyah, Beirut, p. 264) Nonetheless, there was a brief stay at Hamra al-Asad after which the Muslims returned because the disbelievers had already left. The details of this are as follows; after hearing Ma’bad Khuzai’s words,

Abu Sufyan abandoned his intentions of attacking Medina and departed for Mecca.

Ma’bad informed the Holy Prophetsa about Abu Sufyan’s departure through a messenger. The Holy Prophetsa remained [at Hamra al-Asad] from Monday to Wednesday, after which he returned to Medina.

Al-Baladhuri states that the Holy Prophetsa was away from Medina for five days during this journey. (Imta’ al-Asma’, Part 1, Khabr Ma’bad al-Khuza’i wa Insiraf al-Mushrikin, Dar al-Kutub al-Ilmiyyah, Beirut 1999, pp. 180-181; Subul al-Huda wa al-Rashad, Vol. 4, Dar al-Kutub alIlmiyyah, Beirut, p. 312) According to one narration, the Holy Prophetsa returned to Medina on Friday, hence, he spent five days outside of Medina.

(Kitabl al-Maghazi, Vol. 1, Alam al-Kutub, Beirut 1984, p. 334) Hazrat Abu Ubaidahra narrates that before returning to Medina, the Holy Prophetsa had imprisoned Mu’awiyah bin Mughirah. Mu’awiyah bin Mughirah was the maternal grandfather of Abdul Malik bin Marwan. Apart from Mu’awiyah, Abu ‘Azza Jumuhi was also imprisoned. There is a narration regarding Mu’awiyah bin Mughirah, that Hazrat Zaid bin Harithah and Hazrat Ammar bin Yasir killed Mu’awiyah during their journey back from Hamra al-Asad to Medina. The reason for this was that Mu’awiyah was hiding in Medina and providing its enemies with inside information. When he was caught, he sought the protection of Hazrat Uthmanra. This is why Hazrat Uthmanra sought permission from the Holy Prophetsa to grant him protection. Upon granting permission, the Holy Prophetsa instructed that he should leave within three days. If he was to be seen after three days, he would be killed. However, he continued to stay there beyond the three days in hiding. Thus, the Holy Prophetsa instructed both Hazrat Zaid bin Harithahra and Hazrat Ammar bin Yasirra that they would find him hiding in such and such places. They both found him hiding in that very place and killed him.

(Ibn Hisham, Al-Sirah al-Nabawiyyah, Dar al-Kutub al-Ilmiyyah, 2001, p. 548) Then, it is further recorded that at the very place of Hamra al-Asad, the Holy Prophetsa imprisoned Abu ‘Azza, who was a poet for the polytheists. This is the same Abu ‘Azza who was imprisoned by the Muslims during the Battle of Badr, and whilst presenting his state of poverty and lone daughters to the Holy Prophetsa, he said, “I am a family man. My daughters have no one to provide for them. Have mercy on me.” Upon this, the Holy Prophetsa freed him without taking any ransom on account of his daughters, and he vowed that he would no longer wage war against the Holy Prophetsa, nor would he gather an army against him, and nor would he incite anyone against him. Despite that, he broke his vow by accompanying the Quraish during the Battle of Uhud.

He would impassion and provoke others with his poetry to fight against the Holy Prophetsa. The Holy Prophetsa prayed that he be not spared on this occasion. Hence, it so happened that he was imprisoned.

According to one narration, after the Battle of Uhud, when the polytheists stayed at Hamra al-Asad, they left Abu ‘Azza sleeping there. Until dawn, he remained

sleeping there, oblivious. Hazrat Asim bin Thabit was the one who apprehended him. He was the only polytheist to be imprisoned during this expedition.

According to another narration, it was Hazrat ‘Umair bin Abdullah who took hold of him. After being caught, Abu ‘Azza was brought before the Holy Prophetsa.

Upon seeing the Holy Prophetsa, he said, “O Muhammad[sa], show me kindness and let me go on account of my daughters. I vow before you that I will never repeat my actions again.” The Holy Prophetsa said, “No. Now you will never have the chance to see Mecca again.” According to another narration, [the Holy Prophetsa] said, “From now on, you will never sit by the Black Stone with your beard and boast, saying, ‘I fooled Muhammad[sa].’” Then, the Holy Prophetsa instructed Hazrat Zaidra to smite his neck. According to another narration, this instruction was given to Hazrat ‘Asim bin Thabitra, after which the Holy Prophetsa said, “A believer cannot fall into the same trap twice.” (Al-Sirah al-Halaboyyah, Vol. 2, Dar al-Kutub al-Ilmiyyah, Beirut, p. 352; Sirat Halabiyyah Urdu, Vol. 2, (second half), Dar al-Isha’at, Karachi 2009, pp. 236237) The remaining accounts will be mentioned in the future, Insha-Allah.

Continue to pray for the condition of the world. May Allah the Almighty protect every Ahmadi from every kind of harm.

At this time, I will be leading the funeral prayer [in absentia] of Faraz Ahmad Tahir Sahib, who was martyred just recently in Australia. It is reported that during this incident, an Australian man attacked him with a knife in a shopping mall in Bondi, one of Sydney, Australia’s most wellknown locality.

ۤ َ� �ٰ َ� ‫ِ​ِاَّنا ِلِّٰل ِ​ِہ َ​َو ِ​ِاَّنۤا ِ​ِاَل َ ۡ​ۡی ِ​ِہ ٰ​ٰر ِ​ِج ُ​ُعۡوۡ َ​َن‬

[Surely, to Allah we belong and to Him shall we return.]

The deceased worked as a security guard in the shopping mall. He was 30 years old and was not married. During this incident, 12 people were injured, and six people were killed. Among the six that were killed, five were women.

Faraz Ahmad Tahir Sahib was originally from Rabwah. In 2018, he migrated from Pakistan to Sri Lanka. After staying there for four years, he came to Australia through the UNHCR. Just last month, he acquired his security license. The day on which he died was the first day he was working a day shift. He used to work during the night, but it was his first time working during the day.

According to the details reported, when Faraz Ahmad Tahir saw people running in panic, he came forward to stop the attacker.

Upon this, the attacker stabbed him and he was not able to recover. He was the first to be killed during this incident. His family entered the fold of Ahmadiyyat through his great-grandfather, Mian Ahmad Sahib, who was a resident of the Shahpur district. The grandfather of the deceased, Sufi Ahmad Yar Sahib, has had the honour of serving the Jamaat for a long time. His father, Bashir Ahmad Sahib passed away in 2005, and his mother, Raziah Begum, passed away in 2014.

The deceased is survived by three brothers, two sisters and his grandfather, Sufi Ahmad Yar Sahib. According to further details, the Prime Minister of

Friday 24 May 2024 | AL HAKAM

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Australia and the Premier of New South Wales have paid tribute to the bravery and sacrifice of the late Faraz Ahmad Tahir.

Similarly, the High Commissioner of Pakistan in Australia also paid tribute to the bravery of the late Faraz Ahmad Tahir and expressed his condolences, assuring his full support. There have been more than 120 reports published in the media about the deceased and this incident and more continue to be published. His funeral was today [in Australia], which was attended by the Premier, Prime Minister and others who paid tribute to him once again. The bravery and sacrifice of the late Faraz Tahir Sahib are being expressed on social media in beautiful words, and many people are calling him a national hero. This sacrifice that he made shows that he did not leave Pakistan for fear of death; rather, he left the country because he had grown weary of the religious restrictions placed upon Ahmadis; where they are stopped from saying even the name of Allah and His Messengersa.

The National President of Majlis Khuddam-ul-Ahmadiyya [Australia], Adnan Qadir, says, “On Sunday, 21 April, a programme was held by the Australian government near the shopping mall to pay tribute to those who lost their lives in this incident. The event was attended by the Australian Prime Minister, the Premier of New South Wales, the opposition leader, Members of Parliament, the local mayor and the mayors of other councils, top officers of the police, army and navy, many members of the media and leading officials from other sectors. Members of the Jamaat were also invited to this event.”

His older brother, Mudassar Bashir, says, “The deceased was a hardworking, cheerful and fearless boy since his

childhood. The deceased was 11 years old when our father passed away.” He says, “Our elder brother Muzaffar Ahmad Sahib raised us like a father. Along with his studies, the deceased would help our brother in his business. The deceased was very hardworking, and he loved his siblings very much. He was gentle and jovial. He never became upset at anything his siblings did. The deceased was also at the forefront of taking part in Community activities.

During his time living in Pakistan, Sri Lanka and then Australia, essentially wherever he lived, he was active in performing duties for the Jamaat. He very sincerely and loyally loved Khilafat. He had desired that upon receiving his nationality he would go to London to meet the Khalifa.” This was his desire. His younger brother Sheraz Ahmad says, “He would recite the Holy Quran very beautifully and was regular in offering his daily prayers.”

Kamran Mubashar Sahib, a missionary, says, “A good quality which I observed in the deceased was that he greatly respected elders and missionaries of the Jamaat. He would never refuse any sort of instruction received from them. If ever his attention was drawn towards a mistake he had made he would never become upset over it; rather he would remain silent out of humility while accepting his mistake, and then he would rectify it.”

One of his friends, Ahmad Ibrahim, says, “The deceased possessed an extraordinary love for the faith and the Caliphate. He respected the Community’s office bearers and was regular in offering the daily prayers. I had developed the relationship of a brother and friend with him. Even if I ever told him off about something, he would look down, listen, and say that he would

not let the opportunity arise in the future for such a complaint to be made again. He was a very cheerful and loving person.”

The local president of the Jamaat in Brisbane says, “Last month in March, he came to Brisbane for a week to meet his friends and relatives. He said that he had come to seek forgiveness and make amends with anyone who had any enmity or complaint against him. He continuously asked for forgiveness from everyone. It almost seemed as if he had come to bid everyone farewell.”

A friend of his, Shajar Ahmad says, “He was hardworking, fearless and conscious of his responsibilities. The other security guard who was injured alongside him said that as soon as the attacker entered the shopping mall and he saw people running, the deceased tried to stop him, exhibiting great bravery by standing in front of him and offering his life in order to protect others.”

People are also paying tribute to Faraz Tahir Sahib on social media. Chris Murphy writes in his comments, “I noticed a smartly dressed security guard Faraz Tahir patrolling at Westfield (shopping centre) when I was there before the slaughter began. […] A hero who gave his life trying to protect others.”

A lady, Rebecca Ivers writes, “Faraz Tahir left his country to be saved from cruelties and came to Australia to find peace and a better future. He was well-liked amongst his community. He gave his life to save others. My condolences to his family and community. This is a horrible tragedy.”

There are many similar comments which people have made, both from those who saw the events at the shopping mall and those who read about them.

A student from Jamia Ahmadiyya Rabwah, Hasoor Ahmad says, “Faraz Tahir was my cousin. He was a good person.

He was regular in offering the five daily prayers and advised others to do the same.

He would always meet me with a smile. He considered me to be his younger brother.

Whenever he had to explain something he would do so very lovingly. He would always request for prayers, saying, ‘I will pray for you, please pray for me as well.’” He says, “He called me for the last time on the day of his martyrdom when it was four in the morning in Australia. His older brother said to him that it was four in the morning he had to go to work as well, so he should go to sleep. He replied, ‘I have just offered tahajjud [pre-dawn voluntary prayer] and I have prayed for all of you. I will offer Fajr [prayer right before dawn] and then leave for work. There is no time to sleep.’ This was his first morning shift. He had previously worked the night shift.” He further writes, “This is the third martyrdom in our family.

First was my uncle Muhammad Nawaz Sahib, who was martyred on 11 September 2012 in Orangi Town, Karachi. Then his uncle, Ijaz Ahmad Sahib, was martyred on 4 September 2013 in Orangi Town, Karachi. Now Faraz Ahmad Sahib has been martyred.” As I said before, he showed that he did not leave his country [Pakistan] for fear of death, rather, he left to find religious freedom. May Allah the Almighty elevate the deceased’s station and grant patience and forbearance to his family.

(Official Urdu transcript published in the Daily Al Fazl International, 17 May 2024, pp. 2-6. Translated by The Review of Religions.)

Editor-in-Chief: Qaasid Muin Ahmad | Executive Editors: Ataul Fatir Tahir, Aqeel Ahmed Kang | Research: Awwab Saad Hayat, Iftekhar Ahmed | Associate Editors: Jalees Ahmad, Ata-ul-Haye Nasir Translations: M Adam Ahmad | Design: Tahmeed Ahmad | Social Media: Romaan Basit | © Al Hakam 2024