REVIEWS

specific problem. Nor is child labour, which also exists in the US. Elsewhere, Kara marvels at how different everything looks after returning from DRC, including vegetables at the grocery store and flush toilets. The dichotomy he creates through exaggerated descriptions reinforces longstanding binaries between “developed” and “underdeveloped,” and is hardly helpful in an analysis of the effects of global capitalism.

By far the most concerning issue with Cobalt Red is Kara’s disregard for ethical research practice, particularly when it comes to safeguarding children. In his book Kara describes a disturbing encounter with a child of about eight or nine. He was questioning her, and the child began to scream after he discovered that she was an orphan:

“My translator tried to calm the situation, but Aimée would not stop screaming. I did not understand what I had done to upset her. Was my presence the cause of her panic? Did I ever stop to think that I might represent a form of violence to a child like her, a forced confrontation with pain?”

The process of reflection that Kara describes is one that should have taken place well before setting foot in the DRC. It should have continued throughout the research, in part by consulting local organisations that work with child miners. But if his description of his own soulsearching is accurate, that did not happen.

This basic lack of ethical reflection and procedural rigour should deeply concern anyone who has endorsed or promoted Kara’s work. It appears that he conducted interviews with vulnerable children without the consent of a parent or guardian, without the necessary psychological support, and without considering the risk to benefit ratio. Despite his stated concern with preventing and exposing the exploitation of children, this very much looks like the exploitation of children. He notes that:

“We would not send the children of Cupertino to scrounge for cobalt in toxic pits, so why is it permissible to send the children of the Congo? We would not accept blanket press statements about how those children were being treated without independently verifying it, so why don’t we do it in the Congo? We would not treat our hometowns like toxic dumping grounds, so why do we allow it in the Congo?”

We’d like to add another question to his list: “we would not accept research being conducted on children and other vulnerable groups in Cupertino unless it passed a stringent ethical review process and came with the most rigorous safeguarding practices. So why do we allow it in the Congo?”

Other clear ethical breaches, such as giving a person’s first name and circumstances, or speculating on their HIV status, are similarly alarming. Academic researchers spend hours drafting their ethics applications, usually undertaking further revisions to finally secure ethics approval. They establish protocols for engaging with vulnerable respondents and sensitive topics, and ensure that both consent and confidentiality provisions are extended to everyone who participates in their research.

It is possible that Kara undertook some of this work, but his book provides no evidence of him having done so. If anything, his shock at respondents’ distress makes it seem like it’s the very first time he's considered ethical issues at all.

It seems likely that Cobalt Red’s clear pursuit of the “greater good” has made it easier for people to turn a blind eye to these issues. The book has been sold as an exposé, and as Kara himself says during an interview with Joe Rogan, “I was the first outsider to get into this mine.” If this was all new information then it would be easier to forgive Kara for trying to maximise his impact, even if that meant taking a shortcut or two. Who wouldn’t accept that “for the greater good”?

That sense of self-importance, however, is a fundamental misrepresentation of the true state of knowledge. It demonstrates only a belief in one’s own marketing. In reality, most of Cobalt Red covers issues which have already been written about at length. The first high-profile report about cobalt in Congo was published in 2016 by Amnesty

International and a Congolese organisation, Afrewatch. Since then, a steady stream of articles and exposés have come about the so-called “dark side” of the rush for Congolese cobalt, particularly with regard to the often-shocking conditions in which these are mined, including by child miners.

European explorers in Africa are notorious for ‘discovering’ things which were already well known and documented by Africans. This is largely how Kara approaches the Congo and cobalt. He effectively wipes the slate clean, pretending to have discovered things that are already well known. His main “contribution” is to repackage things within a simplistic and sensationalist script regarding Africa and the Congo. At a time when many specialists have been trying their best to decolonise knowledge about Africa, Kara’s book instead pushes in exactly the opposite direction. Cobalt Red represents continuity of the colonial mindset, the colonial gaze, and colonial ethics.

Ironically, a Congolese ambassador in the US told Kara straight up that he should let local people fight their own battles. As Kara recounts the conversation, the ambassador “did not think a foreigner should be the one to make such a case on behalf of his people. He felt instead that the people of the Congo needed to speak for themselves about what was happening in their country, and he suggested that if I really wanted to help, I should go back and assist local researchers in doing so.”

It’s good advice, yet Kara failed to heed it. He is compelled to personally shed light on “a darker truth”, one “that cannot be fathomed”. A truth that – we must be clear – has already been openly written and spoken about for years by Congolese, regional, and international organisations!

None of this is benign. Blinkered in his pursuit of the greater good, it is clear that Kara failed to sufficiently think through –or to see as something that matters – the implications of producing this sort of book. His core assumption is that generating attention will have positive effects, but the sensationalism of his narrative could just as easily have negative consequences.

It could reinforce disempowered images of artisanal miners; make it more difficult for researchers to access cobaltmining areas; and prompt increased security to prevent information from flowing from the cobalt mines. Kara exhibits little awareness of the fact that simplistic and sensationalist accounts make it more difficult to conduct good research in the future. Raising “awareness” of complex problems is not always and automatically a positive outcome.

As we finished reading this book, we were left with one pressing thought: Kara was obviously able to secure good access to mine sites and interviewees. But he did so by breaking ethical rules that should be in place to protect vulnerable groups, and children in particular.

Ironically, there are close parallels between that and breaking the rules that seek to prevent the trade of unethical cobalt. Kara’s deeply problematic book puts him in a category much closer to the unscrupulous purchasers of cobalt than he would probably like to admit. Cobalt Red’s White saviourist, colonial gaze exacerbates the negative, overgeneralised global perceptions of Congolese artisanal miners and of the DRC, and further silence the voices of Congolese scholars, activists, citizens, and miners.