SJL Deep South, May 2014

Page 30

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The Beholder’s Eye by Doug Brook

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May 2014

Southern Jewish Life

When he graduated from the Seminary, the rabbis on faculty asked for his reference. He officiated his own bar mitzvah. His congregants complain that his services aren’t long enough. He can wing a drash better than the best cooks can sling corned beef hash. His opinions are so insightful, that the Great Sages decided to put them in the Talmud. Two thousand years ago. When he pours Manischewitz, it actually tastes good. He is a Jewish exorcist — he knows how to throw de book at “I don’t always drink a dybbuk. schnapps. But when His congregants walk to services, no matter how far away I do, I prefer to drink they live. l’Chayim…” His kitchen is kosher enough for everyone. When he drinks enough on Purim to not be able to tell Mordechai from Haman, he can still tell Mordechai from Haman. His tallis never falls off his shoulders. Even without tallis clips. He doesn’t need a second rabbi; he can have three opinions all by himself. And it’s hard to dispute any of them. His marror has been productized by drug companies as a cold and allergy cure. He figured out how to make chicken parmesan kosher. And it was very good. His b’nai mitzvah all lead Jewish lives. He has to urge people to leave the sanctuary after services to go to the Oneg before everything gets cold. He teaches b’nai mitzvah students without them knowing they’re learning. On Purim, he can chant in one breath the names of Haman’s 11 sons. And the rest of the chapter. His congregants all know what they believe, what they don’t believe, why, and what makes it okay. He can trace his lineage, name-by-name, back to the Exodus from Egypt. And he still uses his great(x88)-grandmother’s original recipe for matzah. Every wedding he officiates lasts for their lifetime. After he takes off his tefilin, his arm doesn’t have strap marks. When he shakes a lulav, the change in air current affects the weather. His kippah never falls off. He knows every Yiddish joke ever told, and tells them all better. He makes religious school parents care about religious school. When he throws out the first pitch at Jewish Heritage Night, the home team has him stay in the game for the first seven innings. His ritual committee agrees with him. His congregants complain that his sermons aren’t long enough. He counts as two people toward a minyan. He is so skilled a moyel, he doesn’t need a scalpel. And the baby

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