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PADRE PIO: PIO: SCANDALS OF A SAINT By Joe Nickell
rom humble beginnings in the town of Pietrelcina, Italy, Francesco rom Forgione F orgione (1887–1968) went on to become Italy’s most venerated ssaint aint of the twenty-first century, known popularly as Padre (“Father”) Pio P io (“Pious”). His tomb draws more pilgrims than Lourdes or any other Catholic shrine. Yet the full, true story of this purported miracle worker’s rise to sainthood has long needed to be told, and Sergio Luzzatto tells it in his Padre Pio: Miracles and Politics in a Secular Age. (First published in 2007, this is a new English translation.) As the book’s subtitle suggests, Luzzatto details Pio’s fascist (he was reportedly an admirer of Mussolini) and other connections, although in this review I concentrate on the allegedly paranormal aspects of Pio’s life. Pio is best known for his stigmata—the supposedly supernaturally received wounds resembling the wounds of Jesus—which he first exhibited in the autumn of 1918 when the trauma of World War I caused many to hope for supernatural intervention. Suddenly, at a Capuchin monastery in southern Italy, an alter Christus (living figure of Christ) was manifest. While praying before the chapel’s crucifix, the newly ordained priest was suddenly, he claimed, inflicted with the stigmata—bleeding so profusely, he alleged, that he feared he would bleed to death. In fact, notwithstanding the claims in uncritical biographies, Pio’s stigmata devolved—from bleeding wounds that could easily have been self-inflicted (like those of many fake stigmatists before and after, as I described in my 2001 book Real-Life X-Files) to merely discolored skin that appeared to have been irritated by the application of a caustic substance. Indeed, a bottle of carbolic acid was once discovered in the friar’s cell, and Luzzatto cites letters from Padre Pio in which Pio requests that carbolic acid, and at another time a caustic alkaloid, be secretly delivered to him. Eventually Pio began wearing fingerless gloves, supposedly to cover his stigmata out of pious humility; however, to me, the practice seems instead a shrewd move to eliminate the need to continually self-inflict wounds. By the time of his death in 1968, Pio’s stigmata had disappeared, but that was effectively remedied in death. Although there was no need to cover his hands and feet—and indeed Capuchin rule forbids the wearing of socks—Pio’s “father guardian,” Father Carmelo of San Giovanni in Galdo, worried that the absence of stigmata might cause a faulty rush to judgment. Carmelo therefore had Padre Pio’s hands and feet covered, as if the covering still concealed his allegedly holy gift. And so the deception continued.
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