raise awareness that these records and this history exists and help bridge between the classroom and the archival space.” Gambacorta has also reflected on what this experience has meant for her. Reminded of her grandparents’ kitchen table and the photos she’d been shown to learn her own Italian heritage, she remarks, “How can you put that feeling into words? This cannot just be seen as history for preservation,” adding, “When you think about the context of these family photos being housed in an institution, there are still many more conversations to be had.” For all her efforts and her joyful spirit, Gambacorta has been welcomed back into the Apsáalooke community in more ways than one. During a blanket ceremony last year, she officially became Fannie Cliff’s adopted sister. “We saw Alex’s good heart and how she allowed herself to be open to our people, including her generosity and her heartfelt actions for our kids,” Cliff says. “She was adopted into the Greasy Mouth Clan and is child of the Greasy Mouth/Sore Lip.” “There was a receiving line where everyone greeted me as part of the tribe and the family. It was very emotional,” Gambacorta responds. Majhor and others involved look at the model of reunification Gambacorta started as a pathway for the future. With numerous tribes and records to go, this project is indeed only the beginning. ¤
Cliff’s great grandfather Plainfeather is in the front row, second from left, above, with Chief Plenty Coups third from left in front. Below and to the right, Selmar Red Star, center, alive today, fondly remembers this photo being taken. Gambacorta knows Red Star’s grandchildren who attend St. Charles.
TOP PHOTO: “CHIEF PLENT Y COOS AF TER CHURCH, 1925.” [WRIT TEN ON VERSO] SERIES 9-1, BOX 28, FOLDER 14. BOT TOM: BOX 28, FOLDER 14. BURE AU OF CATHOLIC INDIAN MISSIONS RECORDS. ARCHI-
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