Letters In addressing the topic of the names ‘Khoisan’ and ‘Hottentot’ and their implications for the indigenous people of South Africa. Firstly, the name ‘Khoisan’ is not offensive to the indigenous people of South Africa. It is a term that has been used for centuries to refer to the Khoi and the San peoples and their unique linguistic and cultural heritage. The Khoisan people themselves have embraced this name as a way to celebrate their rich history and ancestral connections. It is a term that recognises and acknowledges their presence in the land for thousands of years. On the other hand, the name ‘Hottentot’ given by the Dutch colonialists, meaning the ‘N’ word, boong or kaffir, is offensive and derogatory. Historically, it has been used in a derogatory manner to demean and belittle the indigenous people. It carries a negative connotation and perpetuates harmful stereotypes. Using this name as a street name, such as ‘Hottentot Crescent,’ is a constant reminder of the discrimination and disrespect that the indigenous
‘No’: bad faith argument
Cartoon by Jamie Hoile community has faced. We strongly believe that changing the street name ‘Hottentot Crescent’ to a more appropriate and respectful name is not only a good idea but a necessary step towards promoting inclusivity and acknowledging the rights of the indigenous communities. It is important to create an environment that fosters unity, respect, and cultural sensitivity. By changing the street name to a more suitable alternative, we can demonstrate our commitment to reconciliation, acknowledging past injustices, and promoting a more inclusive society. It is
crucial to listen to the voices of the indigenous community and respect their right to reclaim their identity and heritage. There will be much appreciation in the community to considering supporting this change and advocating for a new street name that reflects the values of diversity, equality, and respect for all. Together, we can create a more inclusive and harmonious community that honours the rich history and cultural heritage of the indigenous people of South Africa. John Simons Byron Bay
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I have largely ignored the Voice campaigns but had just read the first argument put forward against the ‘Yes’ vote on page 13 of the Australian Government referendum booklet. It states: This would be the biggest change to our democracy in Australia’s history. It is a leap into the unknown. The Voice has not been road tested. There are no comparable constitutional body like this anywhere in the world.’ But just yesterday on SBS Dateline the blurb stated: ‘In 1989 Norway created a body to make representations to its government on matters impacting its Indigenous people. Similar bodies now also exist in Finland and Sweden, to represent the Sámi people. Representatives are elected every four years, voted in by Sámi people.’ So, the Voice ‘No’ campaigners are either ignorant or deceitful. This is a disgraceful failure and act of bad faith on an important national issue mirroring 200 years of duplicity. Peter Hanna Byron Bay
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