Guðrún Kristín Magnúsdóttir
33
Urður Verðandi Skuld as we sow, so we shall reap a Law of Nature, always right an action has an equal reaction
33rd skræða
Urður Verðandi Skuld örlög karma
karman
कर्मन ् is action, act,
ISBN 978-9935-467-33-1 Freyjukettir, Norræn menning 2014 gahana karmanó gatih
गहना कर्मनो गत िः
Bhagavad-gita.
the ways of actions are unfathomable. gahanaa गहना dense, thick, impenetrable, hard to be understood (and more such) karmano कर्मनो
gatih गत िः
(same word as gata in Icelandic, gate in English)
actions tangled in a ravel-jam - we cannot calculate their ways, but Verðandi can.
2 It is not the case that some good-angry whimsical tool called mono-god would be meddling up with actions on earth. It is definitely not a god, if it does. The gods do not, as one Law of Nature, Law of karma, has this special job. Ways of gods are fathomable. We hear Jesus tell us that we sow and we reap accordingly. Gróttasöngur, Sodoma, Gomorra, are about accumulated imbalance in Nature. St.Peter, the big sin register, the key to the golden gate, is simply a new version of the process of Uðrur Verðandi Skuld. Personifications are a trap. Verðandi a book, we write, Urður, Simon called Peter looks up, Skuld. Voila.
If man does not understand his innermost divine nature, does not live it, he is not plugged in to himself, the real himself, his Self. The triguna of Nature, þursamegir III, and the Gungnir, is all there is for that man. If we live in Gungnir and triguna exclusively we get caught up in the uncertainty, the over-supply, and our own karma-trouble. No whimsical god ever to blame or thank. We then are tossed about in the vicious cycle of actions preformed - the incentive thereof - the seed of memory - the one that becomes the spur for the next idea, leading to - next action being performed - etc. the unseen process; This cycle has unseen effects. We are not free from the bonds of actions. (see Skræða 4)
-- Supply of Gymisgull
3 The un-plugged man does not find himself. Doesn´t pay a visit to himself in Ásgarður, in Glaðheimar of consciousness.
Does not accept the hospitality of Gunnlöð. Has not tried our worm-holes. (Does not understand the physics he learned.) He is in the untrustworthy hands of þursamegir III. He sees only Nature. He might talk to a whimsical phenomenon which he claims to be ruling his life. Not nístha (not grounded in Reality) We know that Verðandi might take her time. When our Skuld hits us, Urður might be forgotten. The concept ´time´ is, I admit, is rather a dimension. Time is our fabrication. Verðandi has her own time-schedule, so we do not even try to cope with her. It is possible by a yajniya performed from deep sphere of tívatún, to sooth Verðandi a bit before she takes action. The sphere within þursamegir and Gungnir is more powerful than actions of men. Note: Buying an absolution from a Churchian intermediary does not change your Verðandi. Now we own the technique to nýsa niður, visit our Self every now and then. No excuse any longer not to have control over our lives. Live like a man should do.
4 Nothing less than ´all under control´ is appropriate for man. To err is not human. Anything less than perfection is unworthy of man. Does any king try to get a job in some sewage-drain cleaning? Would I be used for dish-washing if I were a king?
Would I be thrown up and down in the little joys and their sisters the sorrows if I were an einherji in Valhöll? No.
ति ीयािै भयं भवत
dvítííyad vai bhayam bhavati
the duality of the created world is always the cause of fear. We need not life in the fear and uncertainty. Really not appropriate for a man to live in fear. Neither to have stress and imbalance in him. Stress is the cause of disasters. Stress-reactions can be from a 1000-years old habit. Believe me: F.ex., when we didn´t have food, hunger caused anxiety and uncertainty, our body learned to accumulate fat. Inside-fat-reserves. A learned reaction. Still today stress can result in overweight. Stress fuels the old precautions. They were life-savers if hunger was imminent. Then good reaction to fear and worries.
5 You don´t believe me, do you? But this is true. Very very old memory. This is to show how unfathomable the course of action is. Verðandi never fails in her calculations/´register´, as she is a millions of years old law. Only the Natural Law Urður Verðandi Skuld has all our actions fathomable. A stout lady (too fat), might look relaxed and stress-free, but would we tell her that she had no food some 1000 years ago, so therefore she accumulates belly-fat now. I can imagine her look! Now she might need to learn how to nýsast niður daily, then her body would bounce back to perfect balance. We need no longer the fight-or-flee response but yet we produce that adrenaline when we get startled. It doesn´t get sieved our as we neither flee nor fight. We sit on the bottom. That which used to save our life, is now fatal for our health: accumulates as stress.
? forgotten ? there is no sub-consciousness, only Verðandi.
Everything is now. Yet memory and Verðandi tend to be a bit unfathomable for us. All is known. That Þundar-arrangement is ´time-less´ í árdaga Þundur um reist fyr þjóða rök. All follows the great plan. Þund can be calculated. Man´s free will is counted for, so we have a special Natural Law for that ravel-jam. Urður of men is in the hands of Verðandi. We create our future by every our Urður. Every our Urður should be perfect thought words action. Our purity is a critical issue for our world. We act according to our purity.
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6
We as Loki (Loki=mankind) have qualities. The trinity bairns of Loki. Fenrir Hel and Jörmungandur the noble one.
We have a choice. Man always has a choice. That is our free Urður. Every choice brings responsibility. The quality of Urður creates fame and glory. We have full control over our Urður, but the fruit of action is not as given. The Gungnir from our Urður will bounce onto other Gungnir. Unfathomable tennis. Take care of one vital thing: we shall live our own life, not that of others.
स्वधर्म svadharma.
Not
परधर्म paradharma as that brings danger to our evolution.
We shall live our own profound and beautiful siður, not imported alien systems.
स्वधर्म svadharma
not
परधर्म paradharma,
This Urður -- our culture lived -- gives us a good Skuld. Forni siður teaches, as does Jesus, that the only necessary is to live Glaðheimar. Each individual does that himself. We, ourselves, learn how to nýsast niður. In this way we sail gloriously through all or unfathomable Skuld.
7 I am ginnungagap
अहम्ब्रम्हति aham brahmasmi.
Truth is one, the wise call It by many names. Our roots are in Truth - of which manngi veit (no-one knows) the profound origin.
No beastly Urður is appropriate for the man-trees. Man-trees need to be nurtured from Urðarbrunnur.
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8
We are divine by nature. Nothing less than living the Þundar-flow is worthy. Never violate Nature.
Urður of men is our free choice. Are we divinely pure enough to act from our nature? Do we yet spot the responsibility? Or do we still need some evolving? Lítilla sanda lítilla sæva lítil geð guma -- (small are men of little deeds) those men who do not find the roots and the wells know not how to imbibe the greatest Truth into their lives. We have received gifts from our gods Óður Hænir Lóður. We need presents from the wise men.too. Truth. They come from the East -- as did our culture originally, or so we claim. Now we accept presents from the wise Maharishi from the East. Refreshing us. The roots of our culture are said to be there. Our conception needs some refreshing. Did you know that names of places in Bharata indicate Æsir as men to have lived in a certain area. Concepts, names, and the basis of forni siður all seems to correlate in this theory.
heyam dúhkham anagatam
हेयर् हे् य ं धिःखर्नाग र् ्
is to sooth Verðandi, before our Skuld hits us. 9 The wise pundits who know how to do yajnya know what Þundur reist í árdaga. They calculate Urður Verðandi Skuld, the simple and plain Natural Law which deals with the unfathomable course of action. They know 9 galdrar góðir and ljóðin that can affect Gungnir in a systematic way. Many a man has a Skuld not yet come, of whom he has no notion as Verðandi never utters any alarm. Now we shall be careful with all our free Urður. Do you know: he who partakes in negativity, defames another man, takes onto himself the sins of the man of whom he speaks ill. Takes on himself the bad Skuld of another, lives an inauspicious paradharma. He who benefits from another man´s, sins partakes in the sin. By eating what has been killed, or uses it in another way for benefits, is partaking, is taking on himself a part of the sin of killing. Jón úr Vör says:
I did not shoot, but I ate. I ate the beauty of the mountains.
10
support of Nature
from The TM book -- HOW TO ENJOY THE REST OF YOUR LIFE
Denise Denniston, Barry Geller best-seller, millions of copies year after year, reprints, f.ex ISBN 0 031783 02X Fairfield Press Publication; Distributer f.ex. Age of Enlightenment Press Washington DC
Some have a good Skuld. Lucky men, we say, (a bit jealous perhaps). TM-practice is actually called ´science of luck´. Really. We connect to the flawless flow. Some have already heightened their stage of consciousness to the extent that Nature cares for all their needs. Nature works for einherjar. They take their Skuld lightly. Skuld comes, but is now seen as unfathomable all-worldly action-cycle only. Lucky men, we say. Nature seems to support their actions.
11 The ´stuff´ out there catches the attention of our senses. The senses are only dutifully doing their allotted job. Mind, by its nature, gets attracted to happiness - no two perhaps the same. We try to do right, be righteous. We are so good-natured. We should know that actions have effects. Even thoughts have. We also should realize that actions lead to Skuld good actions yield a goo Skuld, but actions, even pure actions, do not lead to enlightenment by themselves. All actions which are not nourished from consciousness are stuck in the rut of Verðandi; good Gungnir, or bad, makes a difference, of course when it comes to Skuld. But the only actions leading surly to Valhöll are the delightful human job of heightening our stage of consciousness. Actions on the superficial sphere of thoughts do not easily lead to enlightenment. Satvic actions (sattva-guna actions) should be enjoyed. We should skip the negative and deteriorating ones.
Þjóðvitnir claims the devil to be easily upset and annoyed, and having no sense of humour
In Heathenry that devil does not exist. That invention was imported by a theocracy, used as a threat, but utterly failed here up North; We have folk-lore which indicate how the devil was not taken seriously, only mocked. The wise magicians, and wise women, could always beat him in any competition.
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12 Have you ever got the notion that bullying is a bad thing? That only a bad boy or a bad girl teases and mocks other bairns? Have you ever thought of it in the way, that such a base Urður yields a bad Skuld? Have you ever thought of it in the way that the sufferer is getting his Skuld? Why do bairns, that seem to be so innocent, deserve inauspicious childhood? Punishments and death sentences only make things worse. Instead of sitting on the lid, we should lower the fire under the pot. There are CBE schools, no bullying. Simply calm the bairns down and nourish them. If someone dies in an accident, he might be getting his Skuld. We only contemplate the immediate circumstances that caused the accident. We do not know where our Verðandi is or what she is up to. We have forgotten our Urður.
Yet we say: enginn má sköpun renna. - no-one can run away from his örlög (his self-made fate)
13 Seen from the windows of Valhöll, Skuld is natural. Only a Law of Nature. Einherjar make no fuss about such a natural issue as any Gungnir created, any action performed, by a Law of Nature, returns to its origin to the man who created it, whenever that was. The perfect orderliness prevails by tívar. Tívar are everywhere, in everything. All the perfection that Þundur reist í árdaga is known. Man should not fight anything, or anyone, that comes into his life. Do not try to deny that which comes. By that we would be denying ourselves as each happening we encounter is our own doing - this goes for each one of us now returning to its due owner, its very creator. Enginn má sköpun renna, we say, true, as all is a part of the perfect whole, by denying our own sköpun (creation) what we ourselves made by thoughts, words, actions, whenever that was, we meddle up with the grand planning -- the Whole - which is under unfailing and flawless control of the administering Laws of Nature. They are invincible and perfect. Eternity, which all is, is indisputably the all-powerful and all perfection. The Laws of Nature need nothing from outside to their sustenance and performance. -So will it be till ragnarök, for sure -- Urður Verðandi and Skuld say.
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14 Each incident that disturbs the flow of Þund results in suffering as a natural reaction each incident that supports Þund returns as fair winds in life, as happiness all in exactly the same proportions as instigated as this initiates the normal procedure of reaction equal to action. Cowardly it is said to be to flee our creation, our Skuld, indicates lack of understanding, not necessarily cowardice, faint-heatedness. Not to look fate in the eyes makes suffering -- even worse than was due. There is a fool-prove way to let all that action-riddle-stuff -- Verðandi that might be on her way -have no influence on us whatsoever. Easy, simple, and delightful. Can be obtained by any man:
To fly free in the sky of consciousness as Huginn and Muninn become a perfectly pure einherji who knows that nothing can burn ginnungagap, no weapons can cleave It, water cannot wet It, and know that we are It.
Why would it be possible to sooth Skuld by a yajñya? 15 Because UrðurVerðandiSkuld see actions as Gungnir. As are all other worldly things. Making use of a certain Gungnir, which pundits know, an in-auspicious Verðandi meets vibrations that cancel her out, tone her down. heyam dúhkham anaagatam
हेय ं धिःखर्नाग र् ्
avert the danger that has not yet come, sooth Verðandi by another Gungnir in Iðavellir, where greater power than in the worldly abides.
16
When better understanding has been gained by men we shall start seeing the whole sequence and context. When we become einherjar, we will see. We can use Ullur, the fire of knowledge. Perform Ullar hylli. The easy advice: nýsa niður regularly.
17 The results will be a fortunate boat that sails all waves of Ægir easily. The raft of knowledge will surpass the high seas of actions in the world. Many together doing TM-sidhi program and yogic flying create the Maharishi-effect, well known by science. One man doing his TM-program does all good for himself, makes his physiology healthy, and his mind pure. The group will have great effects in the surroundings, and in the whole world. There is only one consciousness, ekam sad (Truth is one). We are It. The wise call Truth by many names ekam one sad Truth vipraa different bahúdhaa the wise who are awake within vadanti (they) name It, call It.
The cycles are in the created world. We should know that cycles tend to go in cycles, repeat themselves. They affect one the other, and they - evolving - are meant for evolution. We decide whether we are stuck in a circle, or if we use cycles to move forward. We know that day and night occur as Mother Earths revolves, taking us with her on her surface, revolving on her Mundilfari, (axis) from us seen, then, the sun rises and sets. All cycles can as easily be explained for us.
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18 Nothing in the world cannot be explained. I mean: Everything in the world can be. Even the course of action, seemingly, as we see it, unfathomable, but as a distinct Law of Nature it can be explained. The law of karma. Urður Verðandi Skuld -- always all three together, are one law -- and they know.
St Peter´s sin register looks like this explained.
In the universe we have a lot of this and that and different phenomena which inflict one in another. Some of it is of importance for us, men on earth. We don´t try to know it all, simply say: unfathomable is the course of action. Let´s trust UrðurVerðandiSkuld -- this is their job, they are a Law, so they know what they are doing.
19 Even if our universe is, as Freyja sees it, a little amusing bubble -- one of countless coming up by the bubbling space-time foam -we make great fuss about these actions and that unfathomable fate-issue. We are able to learn, that wrong actions violate the perfect flow, that sinful actions hit us back as suffering. No gods (guð) make örlög, no örlagadísir (norns of fate) make örlög of men. No mono-god (Guð, God) decides the fate of men, man alone makes his örlög, fate, responsible for his actions, thoughts, longings, his free will. We decide our life, this means. No gods (guð) revenge, nor show wrath, no god (Guð) revenges or gets angry, no gods (guð) reward. The Lord gave and the Lord took back, only means: gifts of Nature are in this well-known duality of the world, so the little worldly happinesses end in a loss -- sorry -the unfathomable ways of action which Verðandi alone fathoms.
so:
When we get to know the happiness of Glaðheimar our actions spontaneously become purely evolutionary our returning Skuld from Nature will be accordingly as we have sown. Our former Urður, will always return.
Course of actions is worldly. No will of any god. Only Gungnir in the world of men. Nature has all the orderliness inherent in ginnungagap, the divine order. Urður Verðandi Skuld are a Law, so divine in that sense. But Laws of Nature function in the world. Our little unfathomable ways of actions obeys a Law. We should take that as it comes. Every man is responsible for himself and his evolution. Responsible for his family and all the rest. Note: family in Icelandic is fjölskylda, skylda is duty, same stem as skuld, debt.
Man holds responsibility for Nature and all life on earth. We are one family, fjöl-skylda. Vasuadhiva kutumbakam.
वसध ैव कटम्बकर् ्
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20 All of us are the great svinnur - intelligence. Without It nothing can be. If not nurtured from svinnur, actions become weak and wrong. Meiðmar are a necessity. They are returning a gift equally valuable. Gjöf náttúrunnar skal gjalda ef vináttu hennar á að halda. Gifts from Nature shall be repaid if we want her as a friend.
There are auspicious and inauspicious times for performance of actions. Different powers in the solar-system affect. This can be calculated. Get a muhurta! The Vedic calendar is not man-made. It is made by Natural Law. It tells us on which day a specific Law of Nature is more wide awake than usual, can be approached with more benefits for our lives. Nourish the Laws of Nature. Man creates future. Future does not create us. Not shape us. Good deeds of men create a good future. Men who practice their són return Natures gifts by preforming their valkyrja, -- fórna (bring themselves), gefa sjálfum sér sjálfan sig, given to Óðinn -create a good future for their land, their nation, the whole world -Mild Verðandi will appreciate that and knows what to bring. Those who do not pay back to Nature by transcending, accumulate imbalance in her. Gjöf skal gjalda, and we do that by són, sóun, transcending to pure consciousness. We so imbibe orderliness -- which is Rán rögn regin -- into our Nature. We should never be a false note in the beautiful symphony of Ymir (sound). Fórnum (bring) our beloved thoughts to the pure ginnungagap, our awareness expands to infinity. Ways of actions will be correct and just. To perform a valkyrja is the best Urður who in turn brings the best Skuld. The only action that does not bind man is the act of transcending. Remember that our future is in our hands.
21
We own worm-holes in the space-time foam. Let´s find them. Our best Skuld will come from that. Know how easy it is:
we are without the triguna, þursamegir III.
Here, in Glaðheimar, in Ægir, there exists no troubles. Only the infinite powerful order and serenity. Skuld comes duly. Don´t let that upset you. Now you understand and have a remedy.
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22 All is known. All is under control. All is evolutionary by nature. All seeks perfection. When we see the whole picture, little things stop irritating us. Our only purpose and goal is perfection. Evolving to perfection. Siรฐur means * perfection, or, * I given to myself. Perfected when we live heaven on earth - which we create ourselves. We rise, resurrect, from sin and filth to purity. From a-siddha (a denying prefix) to siddhi (perfected).
I am lead from un-truth to truth out of darkness to light from death (mrit; mara found in Icelandic Sinmara) to eternal life, a-mritam.
23 Urður Verðandi Skuld overlive our stay with Hel. Wait for us. Seed of memory from former Urður. We so choose parents and time. Remember: fjöl-skylda, family, our skuld This is not Mímir memory, but, Verðandi from former Urður.
Millions of stays in Helja.
Our little flickering universe is very small compared to ginnungagap, -- who we are !! All universes will face their ragnarök. We can work from tívatún. Here we have the power of tívar. Found in us. Then life becomes in flow with the Laws of Nature. Their order takes care of men. UrðurVerðandiSkuld are one Law. Functions so perfectly in the world of men. When we have become einherjar we still get our Skuld, only, she does not disturb us as much:
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24
mark in stone, in water, in air.
Skuld coming to einherjar has effects as if we mark in air with a finger. So it is the stage of consciousness that makes all the difference. Not Skuld herself. What a boon to have become a pure man! Mattías Viðar Eggertsson: -Gunnar Gunnarsson skáld wrote in a marvellous way: The man who is whole enough, determined, and strong, to accept his örlög wherever they take him, welcome them even if they bring disasters or downfall, accept them even at hour of death, that man will not be affected by anything evil. He passes alive, his örlög undamaged, through the gates to Helia © Rúnamessa Lesbókar.
As we know it is futile to try to imprint some knowledge of life into bairns if what they see the grown-ups do is exactly the contrary to the rules. One thing is told what is done is quite another. We might call it ´contradicting message´.
Bairns get that all the time. The hidden message; termed in schools as ´the invisible curriculum´ (Icelandic joke: road-sign called a ´priest´ as he points out the narrow road but never goes himself)
We did not come here to suffer (as some tell us). We came to gain the supreme joy. Bairn should understand Urður Verðandi Skuld. Nobody should suffer. Not pretend to be indifferent, endure, hope, wait for, as we are in charge of our life. Both grown-ups and bairns. Wise and all-responsible. ****************
25 Goþrún dimmblá: - My teacher, Maharishi, Indian physicist, an enlightened man, points out to us where to find the knowledge and the understanding, and he teaches us the technique to transcend, nýsa niður. Best of thanks, Maharishi, my great teacher. Maharishiji asked for this research on our forni siður to be undertaken We now get to know why we are born what the purpose and goal of man´s each life-span is. We now fathom the profound beauty of our spiritual heritage. Óðsmál homepage
http://www.odsmal.org
http://www.youtube.com/Goiagodi (Göia goði) Research and publications supported by the Ministry of Culture and Education.
Freyjukettir Norræn menning freyjukettir@mmedia.is odsmal@mmedia.is Óðsmál, book 1996
ISBN 9979 60 165 5
(in Icelandic and English in one and the same book) - out of stock, only in libraries
Books available on Amazon, search: odsmal ; or search: freyjukettir Norse Edda Spiritual Highlights ISBN 978-9935-467-00-3 2014 Skírnismál ritual - script for bairns ISBN 978 9935 409 83 6 Óðsmál - The Unseen Reality ISBN 978 9935 409 84 3
2013
2012
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Óðsmál for bairns, 40 skræður - the key to the allegory and symbolic language We now gain the understanding of the heritage handed over from our forefathers. availalbe on Amazon and online Óðsmál for bairns 1 Þór ISBN 978-9935-467-01-0 Óðsmál for bairns 2 Ægir and Rán 978-9935-467-02-7 Óðsmál for bairns 3 trinities 978-9935-467-03-4 Óðsmál for bairns 4 Þjóðvitnir Ullur Heimdallur 978-9935-467-04-1 Óðsmál for bairns 5 in Iðavellir - triguna 978-9935-467-05-8 Óðsmál for bairns 6 Syn Glasir Valhöll einherjar 978-9935-467-06-5 Óðsmál for bairns 7 Sif Easter 978-9935-467-07-2 Óðsmál for bairns 8 Freyr Skírnir Gerður - poem Skírnismál 978-9935-467-08-9 Óðsmál for bairns 9 tell me, wizard 978-9935-467-09-6 Óðsmál for bairns 10 upbringing 978-9935-467-10-2 Óðsmál for bairns 11 Rígur (on Edda-poem Rígsþula) 978-9935-467-11-9 Óðsmál for bairns 12 yule þorri gói 978-9935-467-12-6 Óðsmál for bairns 13 Hel Mímir valkyrja 978-9935-467-13-3 Óðsmál for bairns 14 svinnur, Valföður´s wine, Gungnir, Glaðheimar 978-9935-467-14-0 Óðsmál for bairns 15 Óðinn, sons, Sleipnir, Valhöll 978-9935-467-15-7 Óðsmál for bairns 16 Týr and Fenrir 978-9935-467-16-4 Óðsmál for bairns 17 Sól and Nanna 978-9935-467-17-1 Óðsmál for bairns 18 Frigg Sága 978-9935-467-18-8 Óðsmál for bairns 19 Fjörgyn Mother Earth 978-9935-467-19-5 Óðsmál for bairns 20 The Great Goddess 978-9935-467-20-1 Óðsmál for bairns 21 Skaði Njörður Baldur 978-9935-467-21-8 Óðsmál for bairns 22 jötnar Geri Freki 978-9935-467-22-5 Óðsmál for bairns 23 jólasveinar elves gandreið 978-9935-467-23-2 Óðsmál for bairns 24 Gods days planets and more 978-9935-467-24-9 Óðsmál for bairns 25 Haftsænir Gapþrosnir Geirölnir valkyrja 978-9935-467-25-6 Óðsmál for bairns 26 ginnungagap and the 5 elements 978-9935-467-26-3 Óðsmál for bairns 27 ginnungagap - nýsta ek niður 978-9935-467-27-0 Óðsmál for bairns 28 Þund 978-9935-467-28-7 Óðsmál for bairns 29 Sanskrit and Old Norse 978-9935-467-29-4 Óðsmál for bairns 30 Huginn Muninn Valhöll einherjar 978-9935-467-30-0 Óðsmál for bairns 31 pure nervous system 978-9935-467-31-7 Óðsmál for bairns 32 tröll jötnar thurse-maidens wights dwarfs 978-9935-467-32-4 Óðsmál for bairns 33 Urður Verðandi Skuld 978-9935-467-33-1 Óðsmál for bairns 34 guided bird´s view 978-9935-467-34-8
Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál Óðsmál
for for for for for for
bairns bairns bairns bairns bairns bairns
35 36 37 38 39 40
sound and ´matter´ 978-9935-467-35-5 mighty old Nature 978-9935-467-36-2 consciousness-based education 978-9935-467-37-9 waging peace 978-9935-467-38-6 food digestion behavior 978-9935-467-39-3 ignorance gone, Mímir regained 978-9935-467-40-9
Knowledge cannot be given by anyone. We receive it from within - where it is. The pupil finds the knowledge within himself. He is consciousness - where all wisdom and knowledge abides. Nýsið niður, nemið upp fimbulrúnir
Óðsmál for bairns
Our forefathers´ science of consciousness
why do we choose to be born? why do we live in a body? ISBN 9789935467331