SBC Pray For Us Issue 215

Page 1

iV °Ê ½änÉÊ > ½ä ÊÊÊ Ó£xÊ

Ln]u bkn Qo

- * ", Ê Ê " KiX`e`e^ ]X`k_]lc j\imXekj f] A\jlj :_i`jk

()'(,)'(43

s

7ISHING YOU A "LESSED #HRISTMAS (APPY .EW 9EAR

s

#HURCH -USIC &ESTIVAL

s

%VENING #LASSES AT ##4% 3/#

!BBREVIATIONS USED THIS ISSUE 3/4% 3CHOOL OF 4HEOLOGY %NGLISH 3/4# 3CHOOL OF 4HEOLOGY #HINESE 3#- 3CHOOL OF #HURCH -USIC 3/# 3CHOOL OF #OUNSELLING ##4% #ENTRE FOR #ONTINUING 4HEOLOGICAL %DUCATION

4HE GLOBAL lNANCIAL CRISIS HIGH COST OF

LIVING AND IMPENDING LAY OFFS ARE CAUSING THE CONlDENCE OF MOST PEOPLE TO DIP TO AN ALL TIME LOW )S THERE ANYTHING TO CHEER ABOUT AT THIS FES TIVE SEASON 3URPRISINGLY THERE CAN BE A LOT ! CRISIS LIKE THIS TENDS TO STRIP US OF ALL PRETENSE AND SUPERlCIAL CONCERNS REVEALING THE LASTING VALUES WE NEED TO EMBRACE )F WE SEEK OUT #HRISTMAS IN THE STOCK MAR KET IT LOOKS DEPRESSING )F WE SEARCH FOR #HRISTMAS UNDER THE #HRISTMAS TREES WE MAY BE DISAPPOINTED WHEN WE DETECT THE DWINDLED PILE OF GIFTS )F WE TRY TO lND #HRISTMAS IN THE RETAIL STORES WE CAN T BE CAPTI VATED FOR LONG 9ET THIS APPAR ENTLY NOT SO MERRY #HRISTMAS MAY BE THE BEST #HRISTMAS YOU WILL HAVE WHEN YOU BEGIN TO FOCUS ON THE TRUE SPIRIT OF #HRISTMAS WHERE YOU WILL DISCOVER

! .OT 3O -ERRY #HRISTMAS

#HRISTMAS IS ABOUT PEOPLE -ATTHEW ,UKE 4HE lRST #HRISTMAS WAS ABOUT *ESUS BEING BORN IN A MANGER COMING TO hSAVE HIS PEOPLE FROM THEIR SINS v )T WAS ABOUT SHEPHERDS IN THE WILDERNESS BE ING LED TO WORSHIP THE NEW BORN +ING )T WAS ALSO ABOUT -ARY AND *OSEPH WHO WERE CONFRONTED WITH AN INSURMOUNTABLE TASK OF RISKING THEIR REPUTATION FOR THE SAKE OF 'OD S PLAN OF SALVATION )T TOUCHED MANY LIVES AND TRANSFORMED MANY EVENTS &OR A LONG TIME WE MAY HAVE SHIFTED THE SPIRIT OF #HRISTMAS FROM PEOPLE TO THINGS .OW THAT WE HAVE LESS THINGS MAY WE BE BLESSED MORE THROUGH THE RENEWAL OF OUR RELATIONSHIPS AND STRENGTHENING OF BONDS WITH LOVED ONES

*ESUS GIVES US HOPE FOR A PAST WHICH HAS BEEN FORGIVEN A PRESENT WHICH (E WILL NEVER FORSAKE AND A FUTURE WHICH WE WILL SPEND ETERNITY WITH (IM ­*®Êä£{ÉänÉÓään £xÊ `> Ê, >`]Ê - }>« ÀiÊÓn nnÈ /i \Ê­Èx®ÊÈxx Ê£xxx >Ý\Ê­Èx®ÊÈxx Ê£xxä > \Ê>` JÃLV°i`Õ°Ã} 7iLà Ìi\ÊÜÜÜ°ÃLV°i`Õ°Ã}

PROMINENT IN THE )SRAELITES LIFE BUT NOW THE TRUMPET IS BLASTING WITH THE GOOD NEWS OF THE COMING OF THE -ESSIAH #HRIST CAME TO GIVE HOPE TO ALL MANKIND 4HE GREATEST HOPE IS THE HOPE OF RECONCILIATION WITH 'OD THE &ATHER 4OUGH TIMES TEND TO SNIFF OUT THE LAST mICK ER OF HOPE QUENCHING WHATEVER lGHTING SPIRIT LEFT IN THE BODY 0EOPLE GIVE UP HOPE BEFORE THEY COMPLETE TASKS !S LONG AS THERE IS HOPE WE WILL BATTLE TO THE LAST OUNCE OF OUR EN ERGY *ESUS GIVES US HOPE FOR A PAST WHICH HAS BEEN FORGIVEN A PRESENT WHICH (E WILL NEVER FORSAKE AND A FUTURE WHICH WE WILL SPEND ETERNITY WITH (IM 4HIS HOPE WILL CARRY US THROUGH THE HARDSHIPS AND STRUGGLES OF LIFE

#HRISTMAS IS ABOUT HOPE 'ALATIANS !T THE TIME OF DESPERATION AND HELPLESSNESS 'OD SENT (IS 3ON TO REDEEM THOSE UNDER THE BONDAGE OF LAW SO THAT WE MAY BECOME CHILDREN OF 'OD THROUGH (IS REDEMPTIVE WORK ON THE CROSS &OR ALMOST YEARS AFTER THE 0ROPHET -ALACHI THERE WAS A PERIOD OF SILENCE WHEN 'OD S WORD WAS NOT

#HRISTMAS IS ABOUT *ESUS ,UKE 4HE ANGELS SPELLED OUT IN NO UNCERTAIN TERMS THAT #HRISTMAS IS ABOUT *ESUS (E IS THE REASON FOR OUR CELEBRATION AND HOPE #HRISTMAS HAS TAKEN ON A CULTURAL ASPECT WHERE HEARTWARMING STORIES OF HOMECOMING AND REUNION TAKE ON PROMINENCE 3ONGS AND DRAMAS HAVE BEEN EXPANDED ON THE BEAUTY AND MYSTICAL LONGINGS FOR LOVE AND CON NECTION 7HILE THESE HAVE ADDED ON A NEW AND POTENTIALLY UPLIFTING DIMENSION TO THE #HRISTMAS SEASON THEY SHOULD NEVER ECLIPSE THE SPOTLIGHT OF #HRISTMAS WHICH IS *ESUS #HRIST 4ODAY THERE ARE MANY SUBSTITUTES FOR THE REAL #HRISTMAS 3ANTA #LAUS PRESENTS SHOPPING AND #HRISTMAS PARTIES MAY TEMPORARILY BLOCKED OUT WORRIES BUT THERE CAN BE NO SUBSTITUTE FOR *ESUS -AKE SURE YOUR PRIMARY REASON FOR #HRISTMAS IS ALWAYS *ESUS 4HIS #HRISTMAS MEET THE /NE WHO SAYS hx) HAVE COME THAT THEY MAY HAVE LIFE AND HAVE IT TO THE FULLv *OHN (AVE A -ERRY #HRISTMAS

$R !LBERT 4ING 0RINCIPAL 3INGAPORE "IBLE #OLLEGE


,iÛÊ ÀÊ , Ê/

7O RL D 4RA D E #E NTE R

#6*-%*/(4

1&"$&#6*-%*/(

4HEREFORE IF ANYONE IS IN #HRIST HE IS A NEW CREATION THE OLD

HAS GONE THE NEW HAS COME !LL THIS IS FROM 'OD WHO RECONCILED US TO HIMSELF THROUGH #HRIST AND GAVE US THE MINISTRY OF RECONCILIATION THAT 'OD WAS RECONCILING THE WORLD TO HIMSELF IN #HRIST NOT COUNTING MEN S SINS AGAINST THEM !ND HE HAS COMMITTED TO US THE MESSAGE OF RECONCILIATION 7E ARE THEREFORE #HRIST S AMBASSADORS AS THOUGH 'OD WERE MAKING HIS APPEAL THROUGH US 7E IMPLORE YOU ON #HRIST S BEHALF "E RECONCILED TO 'OD #ORINTHIANS .)6

4HE #ORINTHIAN #H U RC H 4HE #ORINTHIAN #HURCH WAS FOUNDED BY THE APOSTLE 0AUL DURING THE SECOND MISSIONARY JOURNEY 0LAGUED BY DIVISIONS CHURCH MEMBERS WERE CLAIMING h) FOLLOW 0AULv h) FOLLOW !POLLOSv h) FOLLOW #EPHASv OR h) FOLLOW #HRISTv #OR 4HERE WERE LEADERSHIP CONmICTS LAWSUITS AMONG BELIEVERS #OR AND CLASS DISTINCTIONS BETWEEN THE WISE AND THE FOOLISH #OR AND BETWEEN *EWS AND 'ENTILES #OR )F FELLOW BELIEVERS DID NOT UNITE IN #HRIST HOW COULD THEY BE (IS AMBASSADORS 4HE CHURCH IS CALLED TO RECONCILE THE WORLD TO #HRIST 4HIS INCLUDES BOTH VERTICAL PEACEBUILDING WHICH CALLS FOR PEOPLE TO BE RECONCILED TO 'OD AND HORIZONTAL PEACEBUILDING WHICH CALLS FOR PEOPLE TO BE RECONCILED TO ONE ANOTHER !S AMBASSADORS FOR #HRIST WE CAN OFFER THE MESSAGE OF PEACE AND HOPE TO DIVIDED COMMUNITIES 3INCE THE 5NITED .ATIONS 5. HAS DESIGNATED 3EP AS THE )NTERNATIONAL $AY OF 0EACE 4HIS YEAR A GROUP OF VOLUNTEERS COMMEMORATED THE EVENT WITH THREE BUILDINGS n (OTEL 2WANDA 7ORLD 4RADE #ENTER AND /LYMPIC 3TADIUM

( O TE L 2 WA N D A 4HE 2WANDA GENOCIDE IS !FRICA S LARGEST IN MODERN TIMES )TS SMALL 5. PEACEKEEPING FORCE WAS HELPLESS AND WHEN THE SITUATION WORSENED THEY PULLED OUT OF 2WANDA &ROM !PR THE (UTUS ENGAGED IN GENOCIDAL MANIA CLUBBING AND HACKING 4UTSIS 4HE 2WANDAN STATE RADIO CONTROLLED BY (UTU EXTREMISTS BROADCASTED HATE PROPAGANDA AND PINPOINTED THE HIDING LOCATIONS OF 4UTSIS (UTU MILITIA FORCED (UTUS TO KILL THEIR 4UTSI NEIGHBORS AND 4UTSIS TO KILL THEIR OWN FAMILY MEMBERS -ANY 4UTSIS TOOK REFUGE IN CHURCHES AND MISSION COMPOUNDS WHICH BECAME SCENES OF MASSACRES (OSPITALS ALSO BECAME PRIME TARGETS AS WOUNDED SURVIVORS WERE KILLED 4HE GENOCIDE ENDED WHEN 4UTSI REBELS FROM NEIGHBORING COUNTRIES DEFEATED THE (UTUS IN *ULY "Y THEN SOME PEOPLE HAD BEEN KILLED WITHIN DAYS &OUR YEARS ON 5. 3ECRETARY 'ENERAL +Ol !NNAN CONFESSED h2WANDA S TRAGEDY WAS THE WORLD S TRAGEDY !LL OF US WHO CARED ABOUT 2WANDA ALL OF US WHO WITNESSED ITS SUFFERING FERVENTLY WISH THAT WE COULD HAVE PREVENTED THE GENOCIDE .OW WE KNOW THAT WHAT WE DID WAS NOT ENOUGH TO SAVE 2WANDA FROM ITSELF NOT ENOUGH TO HONOR THE IDEALS FOR WHICH THE 5. EXISTS v 2ELEASED IN AND NOMINATED FOR !CADEMY !WARDS THE MOVIE (OTEL 2WANDA PORTRAYED A HOTEL MANAGER SHELTERING UP TO 4UTSI REFUGEES )T REVEALED THE HARSH REALITIES OF HATRED TERROR AND CIVIL CONmICTS 7HEN ASKED WHY THE WORLD IGNORED 2WANDA MOVIE DIRECTOR 4ERRY 'EORGE REPLIED CURTLY h!FRICAN LIVES ARE NOT SEEN AS VALUABLE AS THE LIVES OF %UROPEANS OR !MERICANS v (OTEL 2WANDA HAS BECOME THE SYMBOL FOR INTRASTATE CONmICTS IN MANY PARTS OF THE WORLD

3EP SAW TERRORISTS HIJACK FOUR COM MERCIAL JETS IN THE 5 3 TWO OF WHICH HIT THE TWIN TOWERS OF 7ORLD 4RADE #ENTER 7ITHIN MINUTES BOTH TOWERS COLLAPSED KILLING NEARLY PEOPLE 4HE CONmICT PLAN WAS HATCHED IN THE MOUNTAIN CAVES OF !FGHANISTAN A WAR TORN NATION )RONICALLY THE CONmICT EXPLODED IN A CITY OF A PEACEFUL NATION 4HE 7ORLD 4RADE #ENTER IS A SYMBOL FOR GLOBAL TERRORISM AND GLOBALIZATION OF SECURITY THREATS

/ L Y M P I C 3T A D I UM "EING HOST TO THE /LYMPICS THE "IRD S .EST "EIJING 3TADIUM HAS BECOME A GLOBAL LANDMARK 7HILE WATCHING THE /LYMPICS ON TELEVISION ONE COULD EASILY MISS THE 3OMALIA TEAM OF TWO ATHLETES WHOSE #HEF DE -ISSION SAID h) HOPE SPORTS CAN BRING PEACE TO OUR COUNTRY AND 3OMALIA CAN BE UNITED TO SUPPORT OUR TWO ATHLETES v 3OMALIA HAS BEEN IN CIVIL CONmICTS FOR THE LAST YEARS 3IMILARLY 2OHULLAH .IKPAI HOPED HIS BRONZE MEDAL IN TAE KWON DO THE lRST /LYMPIC MEDAL WON BY !FGHANISTAN COULD SERVE AS A MESSAGE OF PEACE FOR HIS CONmICT RIDDEN COUNTRY !T THE CLOSING CEREMONY A 'EORGIAN ATHLETE EMBRACED A 2USSIAN ATHLETE CAUSING THE /LYMPIC 0RESIDENT *ACQUES 2OGGE TO COMMENT THAT THE WAR BETWEEN 2USSIA AND 'EORGIA OVER 3OUTH /SSETIA DID NOT PREVENT THE TWO ATHLETES FROM BEING FRIENDS IN PEACE 4HE /LYMPIC 3TADIUM THUS BECOMES A SYMBOL FOR GLOBAL PEACE

" U I L D I N G S 0E A CE B U I L D I N G )NDEED THESE BUILDINGS HAVE APTLY BECOME THREE SYMBOLS FOR OUR INTERCONNECTED WORLD -AY THE THREE BUILDINGS CHALLENGE US TO BE PEACEBUILDERS 0EACEBUILDING IS EVERYONE S BUSINESS 9OU CAN BE TRAIN ED AS A PEACE PROMOTER PEACE ADVOCATE OR PEACEBUILDER 0EACEBUILDING DEALS WITH ISSUES SUCH AS SECURITY ETHNICITY JUSTICE AND RECONCILIATION 4HERE ARE DIFFERENT LEVELS OF PEACEBUILDING AMONG INDIVIDUALS AND FAMILIES IN WORKPLACES AND CHURCHES WITHIN AND AMONG ETHNIC GROUPS AND MORE 0EACEBUILDING IS CHALLENGING BECAUSE IT WORKS TOWARDS TRANSFORMING INDIVIDUALS RELATIONSHIPS AND STRUCTURES "UT ITS BENElTS ARE PROMISING n IT PROVIDES A BRIDGE TO SUSTAINABLE DEVELOPMENT AND COMMUNITIES HELPS PREVENT POTENTIAL CONmICTS FROM EXPLODING AND PREPARES THE WAY FOR THE GOSPEL TO SPREAD TO FRAGMENTED AND RESISTANT COMMUNITIES 4O LIVE IN PEACE COMMUNITIES MUST ACTIVELY PURSUE AND PRESERVE PEACE 4HE CHURCH CAN BE EQUIPPED IN COMMUNITY BASED PEACEBUILDING

2 E CO N C I L I AT I O N ) N 4H E + I L L I N G &I E L D S ,ET ME CONCLUDE WITH A TRUE STORY OF A TWELVE YEAR OLD BOY WHO SURVIVED THE +ILLING &IELDS OF #AMBODIA WHEN IT FELL TO THE +HMER 2OUGE IN 3OKREAKSA (IMM S FAMILY WAS MARCHED TO A READY DUG GRAVE IN A JUNGLE CLEARING 5SING MACHETES YOUNG KILLERS ATTACKED THE FAMILY MEMBERS AND THEN LEFT LAUGHING THINKING THEY HAD ELIMINATED THE ENTIRE FAMILY 3EVERELY WOUNDED 3OKREAKSA WAS COVERED BY THE DEAD BODIES OF HIS FAMILY BUT MIRACULOUSLY SURVIVED (E CLIMBED FROM THE MASS GRAVE WITH INTENSE REVENGE BURNING IN HIS HEART 3UBSEQUENTLY 3OKREAKSA ESCAPED AS A #AMBODIAN REFUGEE TO #ANADA (E EVENTUALLY FOUND #HRIST AS HIS 3AVIOR AND EXPERIENCED THE POWER OF DIVINE FORGIVENESS 2ETURNING TO #AMBODIA HE TRACKED DOWN EACH OF HIS FAMILY S KILLERS EMBRACED THEM AND PRESENTED EACH WITH A SCARF OF FRIENDSHIP AND A "IBLE )N HIS RECONCILIATION MISSION 3OKREAKSA HAD BUILT A CLINIC SCHOOL AND FIVE CHURCHES IN THE AREA BECOMING A STRONG TESTIMONY AND ENCOURAGEMENT TO MANY

!T 3"# $R %RIC 4AN .( TEACHES INTERCULTURAL STUDIES AND TRAINS MISSION LEADERS IN INTERNATIONAL DEVELOPMENT INCLUDING PEACEBUILDING


SBC Notice Board /&8 ."/"(&.&/5 $0..*55&& 新管理委员会 )N THE !NNUAL 'ENERAL -EETING HELD ON /CT THE "OARD OF 3PONSORS OF 3"# ELECTED NEW MEMBERS FOR THE -ANAGEMENT #OMMITTEE OF 4HROUGH THE VOTES OF THE -ANAGEMENT #OMMITTEE MEMBERS THE ELECTED OFlCE BEARERS ARE #HAIRMAN %LDER !RTHUR ,IM 6ICE #HAIRMAN 0ROF ,EE 3ING +ONG 4REASURER %LDER *ACK (ONG *EN #IEN (ONORARY 3ECRETARY -S 0AULINE !NG %NGLISH 2EV *AMES ,AI #HINESE -EMBERS 2EV $R 0ATRICK &UNG 0ROF 0HILIP ,EE 0ROF %RNEST #HEW $R ,INCOLN 7EE 4HE NEW MANAGEMENT TEAM HAS A GOOD COMBINATION OF BUSINESSMEN EDUCATORS LAWYERS AND #HRISTIAN ORGANIZATION LEADERS 7E ARE THANKFUL TO 'OD AND TO THIS NEW MANAGEMENT TEAM 10月30日的年度股东大会里,新神赞助委员会已选定 了2009-2010年的管理委员会新成员。经过了管理委 员们的投票已选定的委员会成员为: 主席: 副主席: 财政: 荣誉秘书: 委员:

林英贤长老 李盛光博士 洪振贤长老 洪慧容姐妹(英文) 赖木森牧师(华文) 冯浩鎏医生牧师 李兴鼎教授 周振忠教授 黄仲华博士

新神布告板 /&8 "110*/5.&/54 新委任 -S $ONNA ,IM IS APPOINTED AS THE #HIEF !DMIN ISTRATIVE /FlCER OF 3"# WITH EFFECT FROM .OV 从11月14日起,林 玉 珍 姐 妹 受委任为新神的总 行政长。

'"$6-5: /&84 讲师脚踪 -R #LEMENT #HIA -OOK 3OO WHO JOINED THE 3/4# FACULTY IN !UG HAS SUCCESSFULLY DEFENDED HIS 0H$ THESIS WITH MINOR CORRECTIONS #ONGRATULATIONS $R #LEMENT #HIA 谢木水讲师于2008年8月加入华文神学部任教, 他已成功通过博士论文口试,恭喜谢木水博士!

2EV $R "ERNARD ,OW TOGETHER WITH 2EV $R -ICHAEL 0HUA LED A MEMBER TOUR TO *ORDAN %GYPT AND )SRAEL FROM .OV TO $EC $O LOOK OUT FOR THEIR "IBLE ,AND 3TUDY 4OUR SHARING IN OUR NEXT NEWSLETTER 讲师刘永良博士和潘隆正博士在11月23日至12月6日带领了 45人圣地考察团,到约旦、埃及和以色列。他们将会在下一期 的“通迅与代祷”和我们分享。

新的委员会团队是一个很好的组合,当中有商人、教 育家、律师和教会的领导者。感谢神也感谢我们的管 理团队。

3FHJTUSBS T 0ċDF +BO &OSPMMNFOU 4HE NEW ACADEMIC YEAR BEGINS ON *UL !PPLICANTS PLANNING TO ENROLL IN 3/4% 3/4# 3#- OR 3/# MAY OBTAIN AN APPLICATION PACKAGE AND MORE INFORMATION AT THE 2EGISTRAR S /FlCE /VERSEAS APPLICATIONS MUST REACH 3"# BY &EB AND LOCAL APPLICATIONS BY !PR &OR ENQUIRIES PLEASE CONTACT 4HE 2EGISTRAR S /FFICE VIA EMAIL REG SBC EDU SG OR TEL

注册处
-
2009年1月招生信息 新学年从2009年7月20日开始,有计划到新神英文神 学部,华文神学部,圣乐部或辅导部就读的申请者, 请到注册处索取申请表格与资料。海外的申请者请于 2009年2月15日前将申请表格呈交新神,本地的申请 者请于2009年4月15日前呈交申请表格。若有任何疑 问,请与注册处联络,电邮:reg@sbc.edu.sg 或致 电:65-65591521,65591522 询问。

$R !LBERT 4ING HAS BEEN INVITED TO SPEAK AT THE -ISSIONARY 2ETREAT IN 9ANGON -YANMAR FROM .OV AND PROVIDED TRAINING IN %AST !SIA FROM .OV (E IS ALSO IN 53! FROM $EC FOR "OARD MEETING FUND RAISING AND CHURCH RELATIONS 陈世协博士受邀担任以下培训活动的讲员:11月10-13日与缅 甸仰光的宣教培灵会,11月22-30日的东亚培训会。陈博士也 将于12月1-30日前往美国参加会议,进行筹款活动及与各教会 联系。

2EV $R "ERNARD ,OW HAS BEEN INVITED TO SPEAK AT THE YOUTH CAMPS OF &IRST %VANGELICAL 2EFORMED #HURCH AND 'RACE "IBLE 0RESBYTERIAN #HURCH ON $EC AND $EC RESPECTIVELY $R -YRLEENE 'RACE 9AP WILL BE GIVING SEMINARS AND TRAINING ON VARIOUS MUSIC AND WORSHIP TOPICS AT THE 5%# 0ASAY 5%# 'REENHILLS AND 3T 3TEPHEN 0ARISH IN -ANILA 0HILIPPINES FROM .OV TO $EC 3HE WILL ALSO BE SPEAKING ON MUSIC IN WORSHIP AT A SEMINAR SPONSORED BY THE 0HILIPPINE -ISSIONARY )NSTITUTE AT #AVITE 0HILIPPINES ON $EC


Centre for Continuing Theological Education SINGAPORE BIBLE COLLEGE ##4% 02/-/4).' ")",)#!, !.$ 4(%/,/')#!, ,)4%2!#9 !-/.'34 #(2)34)!.3 !.$ #(52#(%3 )N RECENT YEARS SEVERAL VOICES HAVE WARNED OF A CRISIS OF BASIC BIBLICAL AND THEOLOGICAL KNOWLEDGE AMONGST #HRISTIANS AND IN #HRISTIAN CHURCHES !CCORDING TO RESEARCHER 'EORGE "ARNA h 4HE #HRISTIAN BODY IN !MERICA IS IMMERSED IN A CRISIS OF BIBLICAL ILLITERACY v1 'ARY "URKE PROFESSOR OF .EW 4ESTAMENT AT 7HEATON #OLLEGE IN 7HEATON )LLINOIS OBSERVES THAT BIBLICAL ILLITERACY IS AT A CRISIS LEVEL NOT JUST IN !MERICAN CULTURE IN GENERAL BUT ALSO IN !MERICAN CHURCHES 2 )N A VERY TELLING STATEMENT 'EORGE ,INDBECK NOTES h7HEN ) lRST ARRIVED AT 9ALE EVEN THOSE WHO CAME FROM A NONRELIGIOUS BACKGROUNDS KNEW THE "IBLE BETTER THAN MOST OF THOSE NOW WHO COME FROM CHURCHGOING FAMILIES v3 4HEOLOGIAN AND AUTHOR $AVID 7ELLS ALSO SHARES A SIMILAR CONCERN h) HAVE WATCHED WITH GROWING DISBELIEF AS THE EVANGELICAL CHURCH HAS CHEERFULLY PLUNGED INTO ASTOUNDING THEOLOGICAL ILLITERACY v4 7HY IS BIBLICAL AND THEOLOGICAL ILLITERACY AT SUCH A CRISIS LEVEL )N 0ROFESSOR 'ARY "URKE S VIEW THE FOLLOWING FACTORS HAVE CONTRIBUTED TO THIS WORRYING STATE OF AFFAIRS 5 s 4HERE IS A GENERAL FAILING OF THE CHURCH TO TRANSMIT THE #HRISTIAN WORLD AND LIFE VIEW TO THE NEXT GENERATION 4HERE IS AN OVEREMPHASIS ON PERSONAL EXPERIENCE TO THE EXCLUSION OF SERIOUS #HRISTIAN EDUCATION #ONSEQUENTLY THE #HRISTIAN LIFE HAS BECOME LESS A MATTER OF LEARNING THAN IT IS A MATTER OF EXPERIENCING s -ANY #HRISTIAN CHURCHES HAVE ABANDONED SERIOUS "IBLE EXPOSITION AND THEOLOGICAL TEACHING s 4HERE IS ALSO THE TREMENDOUS INmUENCE OF UNBIBLICAL PHILOSOPHIES AND WORLDVIEWS ON CHURCHGOERS

OF 'OD WILL HAVE THE NEEDED RESOURCES TO COMBAT OR OVERCOME BIBLICAL AND THEOLOGICAL ILLITERACY )N THIS TIME OF ECONOMIC RECESSION WHEN THE PACE OF LIFE AND WORK SLOWS DOWN AND PEOPLE ARE MORE PRUDENT WITH THEIR EXPENSES WE INVITE #HRISTIANS AND CHURCHES TO AVAIL THEMSELVES OF THE COURSES AND PROGRAMMES THAT OUR #ENTRE OFFERS 4HE INVESTMENT OF TIME AND MEANS TO STUDY WITH OUR #ENTRE WILL PAY OFF AND REAP RICH DIVIDENDS INCLUDING GROWTH IN KNOWLEDGE AND GROWTH IN EFFECTIVE MINISTRY 4HE BOOK OF 0ROVERBS TELLS US HOW hTHE MIND OF THE PRUDENT ACQUIRES KNOWLEDGEv AND hA MAN OF KNOWLEDGE INCREASES POWERv 0ROVERBS &OR MORE INFORMATION ABOUT THE COURSES AND PROGRAMMES THAT ##4% OFFERS AND HOW TO REGISTER FOR THEM PLEASE VISIT WWW SBC EDU SG %NQUIRIES CAN ALSO BE DIRECTED TO 2EV $R "ERNARD ,OW $IRECTOR OF ##4% AT BERNARD SBC EDU SG OR

7HAT CAN CHURCH LEADERS DO ABOUT THIS CRISIS &IVE SOLUTIONS HAVE BEEN SUGGESTED BY THOSE WHO HAVE ##4% #OURSES FOR 4ERM ) ADDRESSED THE CRISIS *AN TO &EB s #HURCH LEADERS NEED TO BE AWARE OF THE CRISIS s .EW 4ESTAMENT 3URVEY ) BY 2EV $R 2ICK 'RIFlTH s #HURCH LEADERS NEED TO EVALUATE WHAT THEIR PEOPLE KNOW AND s 7HY $OESN T -Y #HURCH 'ROW BY $R 0HILIP (UAN BELIEVE s )NTRODUCTION TO #HILDREN S -INISTRY BY -R $AVID ,EONG s #HURCH LEADERS MUST USE POWERFUL WAYS TO INSTRUCT THEIR s 4HE #HRISTIAN -IND BY 2EV $R 0AUL 7OODS PEOPLE IN THE TRUTH INCLUDING A WELL PLANNED SYSTEMATIC s 4HE #HRISTIAN &AITH AND #HINESE 4RADITIONS BY APPROACH TO TEACHING AND IMPARTING BIBLICAL TRUTH 4HIS BEGINS 2EV #ANON $ANIEL 4ONG WITH THE PULPIT s #HRISTIAN ,EADERSHIP -,- .OTEBOOK BY $R 4AN s #HURCH LEADERS MUST ALERT THEIR MEMBERS TO THE UNBIBLICAL "UCK #HYE -R 7AYNE +WAN $R 'EOFF 'ORSUCH WORLDVIEWS AND PHILOSOPHIES THAT HAVE CREPT INTO THE CHURCH s "ASIC "IBLICAL (ERMENEUTICS +OREAN BY -R (WANG s #HURCH LEADERS MUST ENCOURAGE DILIGENT AND GIFTED TEACHERS *AE -YEONG IN THE CHURCH ##4% #OURSES FOR 4ERM )) -AR TO !PR /NE OF THE AIMS OF 3"# S ##4% IS TO COME ALONGSIDE #HRISTIANS AND CHURCHES hTO FORTIFY THEM WITH A BIBLICALLY BASED THEOLOGICALLY s .EW 4ESTAMENT 3URVEY )) BY 2EV $R 2ICK 'RIFlTH ROOTED AND PHILOSOPHICALLY COHERENT #HRISTIAN WORLD AND LIFE s )S THE ,OCAL #HURCH 3TILL 2ELEVANT IN THE ST #ENTURY VIEW v 4HIS EXPLAINS WHY STUDENTS WHO ENROL IN ##4% S CERTIlCATE BY 2EV 4IMOTHY 0HUA PROGRAMMES ARE REQUIRED TO TAKE COMPULSORY COURSES IN /LD s #REATIVE #HILDREN S 7ORSHIP BY -R $AVID ,EONG 4ESTAMENT 3URVEY .EW 4ESTAMENT 3URVEY (ERMENEUTICS AND s 7OMEN IN -INISTRY BY 2EV *ENNI (O (UAN "IBLE 3TUDY -ETHODS AND 4HE #HRISTIAN -IND s "IBLICAL 4HEOLOGICAL "ASIS OF -ISSIONS BY "ECAUSE ##4% BELIEVES THAT THEOLOGICAL EDUCATION BELONGS TO 2EV $R 0AUL 7OODS THE WHOLE PEOPLE OF 'OD OUR #ENTRE AIMS TO PROVIDE THE STUDENTS s (ERMENEUTICS "IBLE 3TUDY -ETHODS BY -R *OSE 0HILIP WHO COME TO US WITH FOUNDATIONAL GROUNDING IN THREE AREAS A THE s #HRISTIAN ,EADERSHIP -,- .OTEBOOK BY -,- TRAINERS KNOWLEDGE OF 3CRIPTURE B SKILLS IN INTERPRETING UNDERSTANDING s 4HE 4EXT AND #ANON OF THE /4 AND .4 +OREAN BY AND APPLYING THE 3CRIPTURES AND C CRITICAL ABILITIES TO THINK WITH A #HRISTIAN WORLD AND LIFE VIEW 4HUS EQUIPPED THE WHOLE PEOPLE -R (WANG *AE -YEONG &OOTNOTES 1 "ARNA 2ESEARCH /NLINE h2ELIGIOUS "ELIEFS 6ARY 7IDELY BY $ENOMINATION v WWW BARNA ORG CGI BIN 0AGE0RESS2ELEASE ASP 0RESS2ELEASE)$ 2EFERENCE " *UNE 2

'ARY - "URGE h4HE 'REATEST 3TORY .EVER 2EAD 2ECOVERING "IBLICAL ,ITERACY IN THE #HURCH v #HRISTIANITY 4ODAY !UGUST

3

'EORGE ! ,INDBECK h4HE #HURCH S -ISSION TO A 0OSTMODERN #ULTURE v 0OSTMODERN 4HEOLOGY #HRISTIAN &AITH IN A 0LURALIST 7ORLD 3AN &RANCISCO (ARPER 2OW 0UBLISHERS 4 $AVID & 7ELLS .O 0LACE FOR 4RUTH OR 7HATEVER (APPENED TO %VANGELICAL 4HEOLOGY 'RAND 2APIDS %ERDMANS 5 3EE FOOTNOTE ABOVE


3INGAPORE "IBLE #OLLEGE 3CHOOL OF #HURCH -USIC PRESENTS

#(52#( -53)# &%34)6!,

2 % ' ) 3 4 2 !4 ) / . & / 2 .AME ???????????????????????????? ????????????????????????????????? !DDRESS ?????????????????????????? ????????????????????????????????? ?????????????????????????????????

&EB 3"# ,ECTURE 4HEATRE 0HONE (0 ???????????????????????? 3 E S S I O N 02!#4)#!, #/.3)$%2!4)/.3 ). 42!.3&/2-!4)/.!, 7/23()0 &EB &RI P M

CHURCH TODAY h4RANSFORMATIONAL 7ORSHIP IN A 0OSTMODERN 7ORLDv WILL EXPLORE POST MODERNISM ITS CULTURAL AND THEOLOGICAL ASPECTS AND IMPLICATIONS ON THE MINISTRY OF THE CHURCH h4RANSFORMATIONAL 7ORSHIP AND THE %MERGING #HURCHv ANALYZES ONE OF THE NEWEST APPROACHES TO hDOINGv CHURCH IN CONTEMPORARY CULTURE AND HOW IT AFFECTS WORSHIP 4HE %MERGING #HURCH -OVEMENT S ATTEMPT TO ENGAGE AND INmUENCE THE POSTMODERN WORLD WILL BE DISCUSSED

h7HAT SHOULD WE AS WORSHIPERS AND WORSHIP LEADERS FOCUS ON IF OUR WORSHIP IS GOING TO BE TRULY TRANSFORMATIONAL AND LIFE CHANGING v ,EARN PRACTICAL ASPECTS OF WORSHIP AND WORSHIP LEADERSHIP TO ANSWER THIS QUESTION 4OPICS INCLUDE THE PLACE OF THE 7ORD IN WORSHIP THE PLACE OF MUSIC IN WORSHIP HOW WE MOTIVATE THE CHURCH THROUGH THE WORSHIP EXPERIENCE 4HE 3EMINAR 3PEAKER HOW WE PRACTISE 'OD S PRESENCE IN AND $R *IM ,EMONS IS THE THROUGH WORSHIP LIVING FOR 'OD S GLORY DIRECTOR OF THE -! IN THROUGH WORSHIP AND MAINTAINING 7ORSHIP ,EADERSHIP PRO HEALTHY BALANCES IN WORSHIP GRAM AT $ALLAS "APTIST 5NIVERSITY WHERE HE ALSO 3 E S S I O N SERVES AS COURSE INSTRUC 42!.3&/2-!4)/.!, 7/23()0 TOR AND TEACHES .EW ). ! 0/34-/$%2. 7/2,$ 4ESTAMENT 3URVEY #HRISTIAN 42!.3&/2-!4)/.!, 7/23()0 !.$ $OCTRINE AND 3YSTEMATIC 4HEOLOGY (E 4(% %-%2').' #(52#( HAS YEARS OF PASTORAL MINISTRY EXPERI &EB 3AT A M P M ENCE AND HAS TAUGHT AT 3OUTHWESTERN 4HIS SESSION COVERS TWO OF THE MOST RECENT "APTIST 4HEOLOGICAL 3EMINARY AND 4RUETT AND CONTROVERSIAL TOPICS IMPACTING THE 4HEOLOGICAL 3EMINARY

%MAIL ???????????????????????????? 2EGISTRATION &EES ❏ 3ESSIONS WITH TEA BREAK ON 3AT ❏ 3ESSION ❏ 3ESSION WITH TEA BREAK 2EGISTRATION &EES FOR 3"# ALUMNI SEMINARY STUDENTS PASTORS AND FULLTIME WORKERS ❏ 3ESSIONS WITH TEA BREAK ON 3AT 2EGISTRATION BY FULLTIME 3"# STUDENTS IS FREE 0LEASE MAKE CHEQUE PAYABLE TO h3INGA PORE "IBLE #OLLEGEv AND SEND IT WITH YOUR REGISTRATION FORM TO 3"# -USIC /FlCE !DAM 2OAD 3INGAPORE 0AYMENT BY CASH CAN ALSO BE MADE AT 3"# 2EGISTRATION WILL BE PROCESSED ONLY UPON RECEIPT OF PAY MENT &OR MORE INFO CONTACT "ELLE AT EMAIL MUSIC SBC EDU SG FAX TO OR VISIT WWW SBC EDU SG

&WFOJOH $PVSTFT BU UIF 4$)00- 0' $06/4&--*/( #(),$ !$/,%3#%.4 4(%2!09 -ONDAYS PM FROM *AN 4HIS COURSE SEEKS TO EQUIP MENTAL HEALTH PROFESSIONALS TO BE MORE COMPETENT IN THERAPEUTIC WORK INVOLVING CHILDREN AND ADOLESCENTS AND DEAL EFFECTIVELY WITH THE CHALLENGES COMMONLY ENCOUNTERED 5SING A CASE STUDY APPROACH IT WILL COVER CASE CONCEPTUALIZATION TREATMENT PLANNING AND EMPIRICALLY VALIDATED INTERVENTIONS FOR PROBLEMS SEEN IN CHILDREN AND TEENS %THICAL ISSUES AND CONCERNS ARISING FROM PROVIDING THERAPY WILL ALSO BE DISCUSSED ALONG WITH RELEVANT THEOLOGICAL ISSUES AND BIBLICAL PRINCIPLES 4HIS COURSE IS OPEN TO PASTORS COMMUNITY COUNSELLORS AND GRADUATES WITH TRAINING IN COUNSELLING OR RELEVANT EXPERIENCES

A LICENSED CLINICAL CHILD PSYCHOLOGIST 5 3 WITH YEARS OF EXPERIENCE IN WORKING WITH CHILDREN AND FAMILIES 3HE IS AN !SSOCIATE 0ROFESSOR AND $EPUTY (EAD OF 0SYCHOLOGICAL 3TUDIES AT .)% .45 AND IS REGISTERED WITH THE 3INGAPORE 0SYCHOLOGICAL 3OCIETY ).42/$5#4)/. 4/ 039#(/,/'9 #/5.3%,,).' 4HURSDAYS PM FROM *AN

)F YOU ARE INTERESTED IN COUNSELLING AND ARE SEEKING TO lND OUT WHAT IT TAKES TO BE A GOOD COUNSELLOR THIS COURSE IS FOR YOU )T WILL TAKE YOU THROUGH AN OVERVIEW OF THE HISTORY OF PSYCHOLOGY MAJOR #HRISTIAN AND SECULAR COUNSELLING THEORIES AND VARIOUS COUNSELLING STYLES 9OU WILL ALSO LEARN AND PRACTISE SKILLS FROM A VARIETY OF #HRISTIAN AND SECULAR ,ECTURER COUNSELLING MODELS AND DEVELOP YOUR $R -AUREEN .EIHART IS OWN APPROACH TO COUNSELLING 4HIS COURSE

IS OPEN TO GRADUATES KEEN ON COUNSELLING AND SEEKING TO ASCERTAIN IF THEY SHOULD BE ENROLLED IN A CONSELLING PROGRAMME ,ECTURER $R ,INDA "UBOD IS THE #LINICAL $IRECTOR OF 3/# 3"# !S A TEACHER AND MENTOR SHE HAS A WEALTH OF EXPERIENCE IN COUNSEL LING PRACTICE DEVELOPED OVER MORE THAN YEARS WITH INTENSE TRAINING ON POPULAR THERA PEUTIC APPROACHES INTEGRATED WITH BIBLICAL FOUNDATIONS (ER ECLECTIC AND INTEGRATIVE APPROACH TO COUNSELLING WILL GIVE PARTICIPANTS A GOOD OVERVIEW OF DIFFERENT #HRISITAN AND SECULAR MODELS IN COUNSELLING &OR MORE INFORMATION OR REGISTRATION PLEASE CONTACT 6ERONICA *ACOB AT DEANSOC SBC EDU SG OR


A DAY OF HOMECOMING, DEDICATION AND THANKSGIVING 校 友 们 返 校 日、新 院 舍 奉 献 礼、英 文 部 感 恩 会 P 29 SE 8 200

9月29

>> 29 Sep 2008 saw significant milestones marked in SBC’s history books. The morning started with the warm fellowship of SBC Alumni gathering for the College’s Homecoming Day 2008.

2008年9月29日这一天见证了新神几个重要 的里程碑。当天一早,新神校友聚集母院,为的是在2008年 返校日当中与久违的老师同学团聚。

>> SBC Alumni, along with invited guests, also acknowledged the providence of God at the Block 5 Hall of Residence Dedication Service. We rejoice that God has brought many brothers and sisters to be a part of the building project, and deeply appreciate the generous contribution of many donors.

Catching up with good old friends. 问候昔日好友。

Worshipping God together. 全体同心敬拜上帝。

Dr Albert Ting and Rev Michael Shen warmly welcomed all Alumni. 陈世协院长与沈立德牧师一起热烈 欢迎所有校友。

Gathering by Schools. 按部门聚集。

A sumptuous buffet to complement the fellowship! 温馨大团圆,少不了丰盛的自助餐!

>> The SOTE 50th Anniversary Thanksgiving Dinner capped the day’s events, with a turnout of some 1,000 friends.

新神校友,联同受邀嘉宾,参加第五座院舍奉献典礼, 一同见证上帝的奇妙的供应。我们因上帝带领众多弟兄 姐妹参与建筑工程而欢喜,也为许多支持者的慷慨捐献 而感恩。

上千名新神好友出席了英文神学部五十周年感恩晚宴,为一 天的活动划上圆满的句号。

Mosaic wall that reads “tree of life” in Chinese characters, receiving its inaugural streams of water. 流水艺术墙的开启,潺潺流水划过 “生命树”。

Singing a medley of praises under sunny skies. 艳阳下歌颂上帝。

SOTE’s role in equipping students from many nations for ministry is represented by 19 student flag bearers. They opened the dinner with College Anthem “Be Thou My Vision”. 19名学生旗手代表了英文部历来装备进入服事的世界各国学 生。他们以院歌“成为我异象”为晚宴开场。

A well-choreographed cultural dance by Indonesian students. 印尼学生精心编织的文化舞蹈。

A song of dedication by the SBC Chapel Choir, “In This Place”. 新神圣歌团奉献诗歌“在这里”。

The new block houses 7 apartments, 46 dormitory rooms and 5 meeting lounges.

Ribbon-cutting by (L-R) Mr Johnson Lee, Rev Dr Michael Shen, Elder Arthur Lim and Dr Albert Ting 李庄生董事、沈立德牧师、林英贤董事长、陈世协院长 (从左至右)主持剪彩仪式。

新院舍设有 7个套房、 46个双人房及 5个交谊厅。

Prayer led by Dr Calvin Chong, Dean of SOTE. 英文神学部主任庄秉俊博士带 领全体祷告。

Dr Albert Ting presenting a $20,000 gift and plaque to The Hiding Place for their continual partnership. 陈世协院长奉献新币2万元及铭牌予 “温暖之家”,感谢他们对学院长久以 来的支持。

Founding Dean of SOTE, Dr E.N. Poulson shared fond memories from the 50 years and received a gift from the College presented by Dr Albert Ting. The E.N. Poulson Endowment Fund for Theological Education has also been established in honor and gratitude of his ministry. 第一任英文神学部教务主任包贺生博士分享了过去 50年点点滴滴的学院趣闻,并从陈世协院长手上接获 礼物。为表示对包博士一生忠心事奉的尊敬与感恩, 学院也以他的名义成立了包贺生神学基金。

Special thanks to Rev David Loo for being the Master of Ceremony, Rev Keith Brown for his song leading and Dr Koh Siang Kiang for organising the Thanksgiving Dinner. 特别感谢担任司仪的吕长存牧 师、带领敬拜的 Rev Keith Brown、 以及筹办感恩晚宴的许婵娟 博士。


" Ê " 1From the Desk of the Director of Development

C

#HRISTMAS IS AROUND THE CORNER "UT THIS #HRISTMAS WILL BE DIFFERENT FROM PAST #HRISTMAS FOR MANY PEOPLE 4HE GLOBAL lNANCIAL CRISIS IS AFFECTING EVERYONE AND THE ECONOMIC GLOOM IS FELT EVERYWHERE )NSTEAD OF JOY AND PEACE MANY HEARTS ARE BURDENED AND TROUBLED THIS #HRISTMAS !S WE GO THROUGH THE STORMS OF LIFE INCLUDING THIS lNANCIAL CRISIS WHICH HAS BEEN PREDICTED AS THE WORST SINCE THE 'REAT $EPRESSION OF WE ARE TO TAKE HEART THAT #HRIST IS )MMANUEL 'OD WITH US -ATT (E HAS SEEN (IS PEOPLE THROUGH VARIOUS RECESSIONS OVER THE DECADES AND (E WILL SEE US THROUGH AGAIN JUST AS (E WAS WITH THE DISCIPLES IN THE STORM IN THE ,AKE OF 'ALILEE ,UKE ,ET US REMEMBER THE TRUE MEANING OF #HRISTMAS THE COMING OF THE 3AVIOR OF THE WORLD TO REDEEM ALL MANKIND TO (IMSELF 7E ARE THANKFUL THAT WE ARE THE REASON #HRIST CAME THAT lRST #HRISTMAS MORE THAN YEARS AGO 0LEASE PRAY FOR 3"# AS WE CONTINUE

How You Can Support Our Ministry 您可以如

何支持我们的事工 $ONORS IN 3INGAPORE

#HEQUE DONATION PLEASE MAKE CHEQUE PAYABLE TO 3INGAPORE "IBLE #OLLEGE #ASH DONATION PLEASE DEPOSIT CASH INTO OUR 5/" A C AND SEND US THE DEPOSIT SLIP WITH YOUR NAME AND ADDRESS

TO TRAIN WORKERS FOR THE HARVEST lELD TO MAKE DISCIPLES OF ALL NATIONS -AY WE BE ENCOURAGED FOR THE ,ORD IS GOOD (E IS A REFUGE IN TIMES OF TROUBLE AND (E CARES FOR THOSE WHO TRUST IN (IM .AHUM

7ISHING YOU A BLESSED #HRISTMAS AND A PEACEFUL .EW 9EAR )AN #HNG $IRECTOR OF $EVELOPMENT

FINANCIAL REPORT 财务报告 'ENERAL &UND 经 常 费

)NCOME 收入
 %XPENDITURE 支出
 3URPLUS 盈余

3

!CCUMULATED 3URPLUS AS AT 累积盈余承前
 "ALANCE 3URPLUS AS AT 总盈余截至

3

0ROPERTY 0LANT AND %QUIPMENT &UND 固 定 资 产 基 金

"ALANCE B F AS AT 承前
 $ONATIONS RECEIVED 累积收入

,ESS 减 0URCHASE OF %QUIPMENT 器材购买
 7ORK IN PROGRESS .EHEMIAH 0ROJECT "LK 进行中-尼希米 

工程第五座院舍
 "ALANCE AS AT 余额截至

3 
 3

#OMPRISES "LK 2E BUILDING &UND )4 5PGRADING &UND OTHERS 包括第五座院舍重建基金( ),
资讯科技提升基金
 
 ( )
及其他
( )。

3INGAPORE "IBLE #OLLEGE (ONG +ONG !LUMNI !SSOCIATION ,TD -AIL TO & -AIDSTONE !PARTMENTS -AIDSTONE 2OAD 4OKWAWAN +OWLOON (ONG +ONG

$ONORS IN 4AIWAN #HEQUE DONATION PLEASE MAKE CHEQUE PAYABLE TO 3INGAPORE "IBLE #OLLEGE 4HE !LUMNI !SSOCIATION IN 4AIWAN -AIL TO ND mOOR .O ,IN 3ENG 3TREET 3HI :HI #ITY 4AIPEI #OUNTY :IP #ODE

$ONORS IN /THER #OUNTRIES "ANK DRAFT DONATION IN 3 53 n PLEASE MAKE DRAFT PAYABLE TO 3INGAPORE "IBLE #OLLEGE AND MAIL IT TO US 4ELEGRAPHIC TRANSFER 5NITED /VERSEAS "ANK ,TD "UKIT 4IMAH "RANCH "UKIT 4IMAH 2OAD #ORONATION 3HOPPING 0LAZA 3INGAPORE "ANK #ODE "RANCH #ODE ! C NO 3WIFT CODE UOVBSGSG

4(!.+ 9/5 &/2 9/52 3500/24 $ONORS IN 53!

#HECK DONATION PLEASE MAKE CHECK PAYABLE TO #HEQUE DONATION IN 2- n 3"# .ORTH !MERICA &ELLOWSHIP PLEASE MAKE CHEQUE PAYABLE TO -AIL TO 3INGAPORE "IBLE #OLLEGE 7ONG !I +IU 4EE -ENG (ENG &OO .ORTH !MERICA &ELLOWSHIP 3WEE 3ANG AND MAIL IT TO US %L 2ANCHO 6ERDE $RIVE "ANK DRAFT DONATION IN 3 n PLEASE ,A 0ALMA #! 53! MAKE DRAFT PAYABLE TO 3INGAPORE "IBLE #OLLEGE AND MAIL IT TO US $ONORS IN #ANADA #ASH DONATION PLEASE DEPOSIT #HECK DONATION PLEASE MAKE CASH INTO OUR 0UBLIC "ANK "ERHAD CHECK PAYABLE TO 0ARTNERS A C AND SEND US THE )NTERNATIONAL AND INDICATE h&OR DEPOSIT SLIP WITH YOUR NAME AND 3INGAPORE "IBLE #OLLEGEv ON CHECK ADDRESS -AIL TO 0ARTNERS )NTERNATIONAL 4ORBRAM 2OAD 5NIT "RAMPTON $ONORS IN (ONG +ONG #HEQUE DONATION /NTARIO , 4 # #ANADA PLEASE MAKE CHEQUE PAYABLE TO

$ONORS IN -ALAYSIA

4AX DEDUCTIBLE RECEIPTS WILL BE ISSUED TO DONORS IN 4AIWAN 53! AND #ANADA

感 谢 您 的 奉 献 )F YOU ARE RECEIVING OUR NEWSLETTER BY MAIL KINDLY RETURN THE WHITE COVER SHEET CONTAINING YOUR PARTICULARS TOGETHER WITH YOUR DONATION 若您通过邮件方式收到 此刊,奉献时请寄回随邮件附上 已填有您个人资料的白色封面。


华文神学部

网上学园

学院 动态

2009年4月至9月开设「护教学」网上课程

「护教学」学什么?这个课程会告诉你:

s 护教学是什么一回事 s 理性的运用 认知的方法 个人的世界观

}

拓展部主任的话

如何影响着一个人对基督 教信仰的认识和接受

s 一些信仰的议题:如基督的复活、圣经的可靠、基督教的独特之处等 s 最后,谈谈护教在方法上的不同进路 和 基督教信仰的特点 崭新、改进的学习版本

2009年1月开始接受报名 (目前此课程只开放给新加坡和柔佛新山的弟兄姐妹)

欢迎浏览华文神学部网上学园的网页,以了解更多的详情。 网页:www.sbc.edu.sg/sotc_elearning.html

圣诞节即将来临。然而,对于许多人来 说,这将是一个不一样的圣诞节。环球 金融危机影响了每个人,大家都感受到 经济不景气的愁苦。原本的喜乐与平安 都被沉重与不安所取代。 正当我们经历这个自1929年大萧 条来最严重的金融危机冲击时,我们的 人生也面临风暴。然而我们心知主耶稣 是以马内利--神与我们同在(马太福音 1:23)。过去数十年来, 曾带领 的子民度过大萧条及各个经济不景气的 时期;就像 如何与 的 信 徒 一 起 度 过加利利海的风暴, 也会再次的带领 我们。(路加福音8:22-24) 让我们记得圣诞节的真正意义: 救主为赎救世人而降临。我们满心感 恩,为了我们的缘故,基督在两千多年 前的第一个圣诞来到世上。就在新神继 续地为宣教禾场培训工人,到地极奋得 万民的时候,我们期盼您也能持续地为 我们代祷。 我们应当受激励,因“耶和华本 为 善 ,在 患 难 的 日 子为人的保障。并 且认得那些投靠他 的 人 。”( 那 鸿 书 1:7) 祝大家圣诞 蒙恩,新年平安!

网上学园办公室电话:6559-1555 x 7123 (每星期三至五,上午八点至下午四点)

庄英豪 拓展部主任

电邮:sotc_el@sbc.edu.sg

台湾校友会成立
 
 台湾奉献获免税

感谢神,新加坡神学院台湾校友会已于 今年十月正式成立。与此同时,新神也 获批准发配免税收据予捐款者。以下是 关于为何成立校友会和如何通过校友会 支持新神的详情: 校友会之任务如下: 一、 联系新加坡神学院校友与校友,校 友与母院的感情。提供校友毕业後 的关怀与培训。 二、 协助母院处理申请人的面谈,考试,推荐。 三、 激励校友以忠心殷勤的服事来见证母院神学教育的成果。 四、 针对母院各项之建设、交流活动,提供必要之赞助。 五、 不定期安排推广母院的活动项目。 六、 举办或赞助母校或校友参与各项公益性、神学教育之讲座、演讲。

奉献方式: 1. 现金挂号:寄221台北县汐止市林 森街31号2楼新加坡神学院台湾校 友会收。 2. 邮局汇票:抬头请写「新加坡神学 院台湾校友会」,请勿写其他字样。 3. 银 行 转 帐 : 户 名 「 新 加 坡 神 学 院 台湾校友会」,开户银行「兆丰国 际商业银行台北分行」,帐号 「202-10-31116-7」。 4. ATM转帐:银行代码「兆丰国际 商银017」,帐号「202-10-311167」。

目前担任校友会的同工: 理事长: 黄宝琴05’ 秘书长: 张其东07’ 常务理事: 张吴映佳 赖建超06’ 理事: 江回得93’ 吴绍道92’叶芳谊02’黄世勋04’黄吉贤06’ 张意才07’谢惠娟92’李怀恩05’ 常务监事: 林智雄92’ 监事: 林德泰00’陈世冠94’马秉爱92’

奉献相关资料,请传真至校友会: 服务专线: 02-26600418、 27822075、0937928902 张其东传道 传真号码: 02-26510448


1 Ê 7-

校友消息

#ONGRATULATIONS TO #HONG (OCK 0HIN AND #HRISTY #HEN (WEI 3YANG -$IV WHO ARE UNITED IN HOLY MATRIMONY ON .OV 恭喜校友张 学 平 与陈 惠 香(98年道学硕 士)于11月22日共结连理!

$R &LORENCE 4AN VISITED SOME OF OUR ALUMNI PURSUING FURTHER STUDIES IN THE #HICAGO AREA AND $ALLAS DURING HER TRIP THERE AND HERE ARE SOME OF THE PHOTOS AND UPDATES 许 宝 莲 博 士 最近到美国芝加哥及达拉斯时,探访了好些校友。以下是他们的照片 与近况。

3/4% ALUMNA #HI -EEI "4H HAS COMPLETED HER 7HEATON WORK 英文神学部校友吴 启 美( 9 9 年 神 学 学 士)即将完成惠顿的 作业。

3/4# ALUMNI ,UCAS 4H- #YNTHIA -$IV AND #HEE #HIEW 4H- AND 3/4% ALUMNI *UDY $)#- AND #HIN (ONG "4H -! ARE INTO DOCTORAL STUDIES IN THE #HICAGO VICINITY

-ARIA $)#- IN $ALLAS IS IN THE 4H- PROGRAMME

华文神学部校友高颂仰(07年神学硕士)、张心玮(98年道学硕士)和李志秋(05年神 学硕士)、及英文神学部校友陶士静(96年圣乐文凭)和余增煌(07年神学学士/文学硕 士),都在芝加哥一带修读博士学位。

-ARIA(2000年圣乐 文凭)在达拉斯修读 神学硕士科。

In loving memory of an outstanding alumnus Rev Henry Khoo Hin Yang 2EV (ENRY +HOO WAS ONE OF THE FOUR STUDENTS FROM 3/4% S VERY lRST BATCH OF )T WAS AT A 9OUTH &OR #HRIST +EEN 4EEN #RUSADE WHEN 2EV +HOO A TEACHER IN HIS S WAS CHALLENGED BY 3"# S $EAN OF 3/4% $R % . 0OULSON TO ENROL AS A STUDENT 7HAT STARTED AS A ONE YEAR COMMITMENT TO GAIN THEOLOGICAL GROUNDING ENDED UP WITH HIM GRADUATING AFTER A FOUR YEAR COURSE OF STUDY )T WAS NOT EASY AS HE STUDIED IN THE MORNING , son with his eldest Rev Henry Khoo o AND CONTINUED TO WORK IN THE AFTERNOON (E NOT Rev Timothy Kho ONLY TAUGHT BUT WITH A PASTORAL HEART WELCOMED STUDENTS TO HIS HOME FOR 3UNDAY 3CHOOL 3OME WEEKS THERE WERE AS MANY AS STUDENTS PRESENT 2EV +HOO ENTERED THE PRISON MINISTRY IN CO LABOURING AS AN !SSOCIATE 0RISON #HAPLAIN WITH HIS FATHER THE LATE 2EV +HOO 3IAW (UA WHO BEGAN AS PRISON MINISTER IN 2EV (ENRY +HOO BECAME 3ENIOR 0RISON #HAPLAIN IN AND ALSO SERVED AS 0RINCIPAL OF THE 0RISON %DCUATION 5NIT UNTIL HIS RETIREMENT IN (E LITERALLY TOOK THE WORDS OF *ESUS h) WAS IN PRISON AND YOU CAME TO VISIT MEv -ATTHEW .)6 AND HAS VISITED AND MINISTERED TO HUNDREDS OF PRISONERS AND WALKED WITH MANY TO THE GALLOWS !FTER A BATTLE WITH CANCER 2EV (ENRY +HOO WAS USHERED INTO THE PRESENCE OF OUR ,ORD AND 3AVIOUR A -ASTER HE DEEPLY LOVED AND SERVED ON /CT !S HIS ELDEST SON 2EV 4IMOTHY +HOO SHARES h-Y FATHER S LIFE HAS ALWAYS BEEN TO LIVE FOR EVERYBODY ELSE %VEN IN SUFFERING HE WAS ABLE TO PULL PEOPLE TOGETHER IN A WAY HE DID WHEN HE WAS IN THE PRISON MINISTRY n HE WAS A FORCE FOR RECONCILIATION AND RESTORED PEOPLE INTO RIGHT RELATIONSHIPS INCLUDING REINTEGRATING THEM INTO THE COMMUNITY v 2EV 4IMOTHY +HOO REPRESENTS THE THIRD GENERATION OF THE +HOOS TO BE INVOLVED IN THE PRISON MINISTRY 4HOSE WHO KNOW 2EV (ENRY +HOO WILL REMEMBER HIM FOR HIS GENTLE WAYS AND HEARTY LAUGHS 2EV +HOO S STORY IS ALSO CAPTURED IN A BOOK HE PUBLISHED LAST YEAR ENTITLED 3HOES 4OO "IG #ERTAINLY MORE LIVES WILL CONTINUE TO BE IMPACTED FOR #HRIST AS HIS LEGACY IS LIVED OUT IN AND THROUGH THE MANY LIVES HE HAS TOUCHED 7E THANK 'OD FOR GIVING HIM TO US AS A lNE EXAMPLE OF A FAITHFUL AND OBEDIENT SERVANT WHO HAS SERVED THE ,ORD ACTIVELY IN PUBLIC MINISTRY AT HOME AND IN MANY OTHER WAYS

Rev Henry Khoo and his wife, Mrs Khoo Keh Hong

我们所爱戴的丘殷扬牧师(62年英文神学 部神学文凭),于2008年10月21日在家人 的陪伴下安息主怀。

+EEP IN TOUCH WITH !LUMNI .EWS %MAIL YOUR LATEST NEWS TO US AT COMM SBC EDU SG $O LIMIT UPDATES TO WORDS INCLUDE A HIGH RESOLUTION *0%' PHOTO AT LEAST +" ALONG WITH YOUR FULL NAME AND YEAR OF GRADUATION 不妨通过电邮(comm@sbc. edu.sg) 传来您的消息,好与新 神大家庭保持联络?电邮字数请 不要超过90,并最好也能捎来高 析度的数码照片(至少500KB), 连 同您的全名及毕业年份。


冯志就博士

诗篇编排 有 序 吗 ? 诗篇一共 150首,它们是

的诗; 第二、三卷主要是被掳 时期;第四卷主要是被掳後 期; 第五卷主要是被掳归回後 的诗。

如何编排的呢? 现在编排的 次序有没有特别的意思? 这是 本文要探讨的问题。诗篇的 编排是经过一段时期的编修 和整理。1 有学者认为现有诗 篇的编排是没有秩序的,是 随意的,也没有一个特别的 意思。2 也有学者认为诗篇的 编排是按照诗篇的作者、神 的名称、体栽和主题,这四 个原则作出组合和编排。3 笔 者认为诗篇的编排有以下三 个趋势: 一.

从哀歌到赞美诗

形式批判 (Form Criticism) 学者把诗篇分为不同类别,如哀歌、 赞美诗、君王诗、咒诅诗、智慧诗、朝圣诗、弥赛亚诗、记念诗 等。4 早期学者认为哀歌是在丧礼时唱的。现在哀歌一般指诗人 在面对困苦压迫时,向神发出哀求而作的诗歌。哀歌的内容包括 诉说苦况、向神呼求、以信心仰望和赞美 (3, 4, 6, 28, 35)。有 些哀歌也包括认罪或表明清白 (26, 32, 38),甚至咒诅敌人 (28, 35)。诗篇分开五卷。第一卷 (1-41) 大部份是大卫的哀歌。第二 卷(42-72)仍有不少大卫的哀歌 (55, 57, 64) 。但到第五卷 (107150) 哀歌却很少 (140-143),而以敬拜赞美的诗歌为主 (103, 110, 112, 113, 115-117, 120-134, 145-150)。因此,整体来说, 诗篇的编排有从哀歌到赞美的趋势。 二.

从个人呼求到集体的敬拜

形式批评判学者认为大部份诗篇是为圣殿中的崇拜礼仪而作。5 这观点相当主观,没有足够的圣经根据。从诗歌的内容看,在很 多的诗篇,诗人以第一身「我」来表达他的个人经历 (4, 42, 77, 119, 139)。大卫的诗多数以第一身模式表达。第一卷大部份是大 卫的诗,也多是个人呼求的诗。大多数的诗起源於诗人个人的属 灵经历,後来才用於集体敬拜中 (51, 53)。6 例如,诗51是大卫 的悔罪诗。诗中表达大卫谦卑悔罪的心 (1-11节),也表达他对神 信靠的心 (12-17节)。但在 18,19 节,诗人祈求重建耶路撒冷,并 期待将来能把公义的祭献在神的坛上。这显示大卫的诗被用在被 掳时期,并加上重建锡安和复兴的盼望。诗 53 和 69与此类同。 为集体敬拜而作的诗常用「我们」或「你们」等名词。例如,诗 124, 95-100, 111-114, 134-135 等。集体敬拜的诗大部份集中在 第五卷。因些诗篇编排的第二个趋势是从个人呼求到集体敬拜。 三.

从被掳前到归回後

诗篇编排的第三个趋势是从被掳前到归回後。第一卷是被掳前

第一卷多是大卫的诗, 因此算是被掳前的诗。学 者对於标题的资料是否可 信,有不同的看法。从希伯 来文介词 ( )的 意思,大卫的诗可以是大卫 写的 (by David),为大卫而 作的 (for David) 或有关大卫 的诗 (about David)。7 诗篇 的标题来自很早的传统。8 从 诗词和内容的观察,大卫的 诗多数是大卫写的。 从诗篇内容观察,第二至四卷 (42-106)是被掳时期的诗。例如, 诗人在外邦之地 (42:1-7, 44:11, 14, 19); 被仇敌欺压(42:9, 43:2, 55:12; 57:4, 79:11, 80:12-13); 圣所被毁 (74:3-8, 79:1, 80:16); 锡安得荣耀的盼望 (46, 48, 50, 87); 神作全地的王(47, 66, 93, 96, 97, 99); 弥赛亚来临的盼望 (45, 72; 89)。这些主题都合乎被掳时 期的状况。 诗 90(摩西的祈祷)可称为回归的诗,因为回归这字 ( ) 在经文中出现了三次 (90:3a, 3b,13)。这首诗被编排在第四卷的 第一首是要呼吁被掳的以色列人早日回转归向神 (90:3),使神转 回 的怒气,再次向以色列人施恩 (90:13-17)。 第五卷是被掳归回後的诗。开始便指明神的子民被救赎 (107: 1-2)。这卷诗多以敬拜赞美为主。但当中也有被掳前大卫的哀 歌,因为被掳归回的群体仍面对仇敌的欺压。他们仍在外邦君 王的统治下。他们可以藉着大卫的哀歌来表达对神的哀求和 信靠。第五卷甚至有咒诅诗 (137)。这是将被掳时期的诗放在第 五卷,使回归的人记念被掳时的苦况。此外,每一卷都以弥赛亚 诗或求神记念与大卫立约的诗作结束,以表达对复兴的盼望 (41, 72, 89, 106, 144)。 诗篇编排有序的意义 诗篇并非随意或杂乱无章地编起来。诗篇经过一段时间被编成现 在的次序,实有其神学意义和目的。上文提到诗篇的编排的有三 个趋势,从哀歌到赞美,从个人呼求到集体的敬拜,从被掳前到 归回後。称这为趋势,因为我们不要求这三个趋势能解释每一诗 篇在整卷诗篇的位置。但这三个趋势却能帮助读者更欣赏诗篇中 的信息;并且可以解释为何大卫的诗分布在各卷中。再者,读者 不但可以从经文内揣摩作者的处境,也能从它被编排的位置得着 更多启发。

(注脚 Footnotes) 1

*INKYU +IM h4HE 3TRATEGIC !RRANGEMENT OF 2OYAL 0SALMS IN "OOKS )6 6 v 7ESTMINSTER 4HEOLOGICAL *OURNAL

BOOK IN (ANDBOOKS &OR /LD 4ESTAMENT %XEGESIS ED $AVID - (OWARD *R 'RAND 2APIDS +REGEL

2

6

"ERNARDUS $IRKS %ERDMANS 4HE (EBREW "OOK OF 0SALMS ,EIDEN "RILL 3

,ESLIE -C&ALL h4HE %VIDENCE FOR A ,OGICAL !RRANGEMENT OF THE 0SALTER v 7ESTMINSTER 4HEOLOGICAL *OURNAL 4

(ERMANN 'UNKEL 4HE 0SALMS ! &ORM #RITICAL )NTRODUCTION TRANS 4HOMAS - (ORNER 0HILADELPHIA &ORTRESS ; = 5

-ARK $ &UTATO )NTERPRETING THE 0SALMS !N %XEGETICAL (AND

.ORMAN 7HYBRAY 2EADING 4HE 0SALMS AS A "OOK IN *OURNAL FOR THE 3TUDY OF THE /LD 4ESTAMENT SUPPL NO 3HEFlELD 3HEF lELD !CADEMIC 0RESS 7

$ILLARD AND ,ONGMAN ))) !N )NTRODUCTION TO THE /LD 4ESTAMENT 'RAND 2APIDS :ONDERVAN 8

$ANIEL * %STES (ANDBOOK ON THE 7ISDOM "OOKS AND 0SALMS 'RAND 2APIDS "AKER


Óään 年 £Ó月/ 嘉声Ê Óää 年 Ó£x £月ÊÊÊÊÊÊÊÊ

通讯与代祷

新 加 坡 神 学 院 训 练 耶 稣 基 督 忠 心 的 仆 人

要闻

环球 金融风暴、生活费的高

涨、裁员危机的逼近,使多 数人的信心陷入了空前的 低谷。佳节期间,还能 圣 诞蒙恩, 有什么令人感到快乐 新 年快乐! 的事呢?出乎意料之 外,令人雀跃的事还 多着呢! 华 文神学部 这样的危机帮 网上学园 助我们摒弃虚假以及 对肤浅事物的关注, 转而揭示我们应当抓 台 湾校友会 住的永恒价值观。若我 正式成立 们在股票市场中寻找圣 诞 节,情 景 令 人 沮 丧 ; 若我们在圣诞树下寻找 圣诞节,缩减的礼物叫人失 望;若我们在商店内寻找圣 诞节,所感受的气 氛也无法吸引我们 耶稣带给我们 太久。然而,这表 的 希 望 是 :一 个 被 面上叫人不怎么快 饶 恕 的 过 去 、一 个 乐的圣诞节,也许 绝 不 撇 下 我 们 的 现 将成为您所经历过 最美好的圣诞节。因为,您将开 在 、一 个 永 远 与 他 始关注圣诞节的真正意义,并且 同在的未来。 从中发现:

s s s

字架上的救赎工作成为神的 儿女。在先知玛拉基之后的 近四百年,在以色列人 在生活中, 是神的话语 稀少的静默时期。但 现在,号角再次吹 响,宣扬弥赛亚来临 的好消息!基督的来 临给了全人类希望。 人类的最大希望就是 与父神和好。 在艰难的时 刻,人们心中最后一 线希望经常会熄灭, 体内仅存的斗志也会耗 尽,人在放弃任务之前通 常先放弃希望。其实只要 还有希望,我们会奋战到 底。耶稣带给我们的希望 是:一个被饶恕的过去、一 个绝不撇下我们的现在、一 个永远与他同在的未来。这 样的希望带领我们走过人生 中的困境与艰辛。

一个不 太快乐的 圣诞节?

一、圣诞节是关乎人(马太福音1:21;2: 1-12;路加福音2:1-20)

/", Ê

" //

ÀÊ LiÀÌÊ/ } ÀÃÊ >Ài Ê ii ,iÛÊ ÀÊ, V Ê À vwÌ

ÀÊ ÞÀ ii iÊ9>« ,iÛÊ ÀÊ iÀ >À`Ê Ü ,iÛÊ ÀÊ*>Õ Ê7 `Ã ÀÃÊ-iÀi >Ê > 编 辑 部 陈世协博士 杨金兰讲师 顾力凯博士 叶慕灵博士 刘文良博士 林保罗博士 陈诗韵女士

第一个圣诞节是关乎在马槽里诞生,为“要 将自己的百姓从罪恶里救出来”的耶稣;它 是关乎在旷野里被引领前来朝拜新生王的牧 羊人;它是关乎为了神的拯救计划,而甘于 面临声誉扫地威吓的马利亚和约瑟。第一个 圣诞节,感动了许多人的生命,也转变了许 多重大的事件。 在过去一段漫长的日子,我们可能将 圣诞节的意义从人的身上转移到物资上。 现在,我们拥有的东西减少了,让我们通过 更新人际关系、加强与所关爱的人的联系, 领受更大的祝福。 二、圣诞节是关乎希望(加拉太书4: 
 4-5) 在绝望与无助的时候,神差遣他的儿子来 救赎受律法捆绑的人,让我们藉着他在十

三、圣诞节是关乎耶稣(路加福音1: 30-33) 
 天使很明确的阐明:圣诞节是关于耶稣。他 是我们欢庆和希望的原因。圣诞节的文化气 息越来越浓厚,游子回归以及家人团聚的温 馨画面成为了圣诞节的焦点。许多圣诞歌曲 及话剧的主题多在宣扬对爱的颂扬及渴慕。 这些固然为圣诞节增添了令人振奋的层面, 但却不应该取代圣诞节的中心
qÊ耶稣基督。 今天,真正圣诞节受到许多替代品的蒙 蔽:圣诞老人、礼物、购物及圣诞派对。这 些替代品虽然可以暂时让我们忘却忧虑,但 是它们都不能代替耶稣!请确保耶稣基督永 远是您庆祝圣诞节的主要原因。 在这个圣诞佳节,希望您能与这位宣 称:“… 我来了,是要叫人得生命,并且得 的更丰盛”(约翰福音10:10)的救主耶稣 相遇。 祝您圣诞节快乐! 博士 新加坡神学院院长


Issuu converts static files into: digital portfolios, online yearbooks, online catalogs, digital photo albums and more. Sign up and create your flipbook.