August 2010 Communique

Page 64

American Indians (e.g., Redskins, Braves, Indians, Fighting Sioux) are problematic because they (a) misuse sacred cultural symbols and spiritual practices; (b) perpetuate racist stereotypes of American Indians; (c) deny American Indians control over societal definitions of themselves; and (d) create a racially hostile environment for all students (Baca, 2004; Fenalon, 1999; King, Staurowsky, Baca, Davis, & Pewewardy, 2002; Pewewardy, 1991; Russel, 2003; Staurowsky, 2004; Staurowsky, 2007; Williams, 2006, 2007). In 2005, the American Psychological Association validated these interdisciplinary contentions by passing a resolution recommending the immediate retirement of American Indian mascots, symbols, images and personalities by schools, colleges, universities, athletic teams and organizations because this practice (a) undermines the educational experiences of members of all communities; (b) establishes an unwelcome and hostile learning environment for American Indian students; (c) has a negative impact on the self-esteem of American Indian children; (d) undermines the ability of American Indian Nations to portray accurate and respectful images of their culture; and (e) may represent a violation of the civil rights of American Indian people (APA, 2005). Emerging psychological research (e.g., Fryberg et al., 2008; Kim-Prieto, Goldstein, Okazaki, & Kirschner, 2010; Steinfeldt & Wong, 2010; Steinfeldt et al., in press) has supported this resolution by investigating and reporting the negative psychological effects of these race-based mascots, nicknames, and logos. In spite of emerging psychological research and institutional condemnation (in addition to APA, over 115 professional organizations have produced similar resolutions), the longstanding omnipresence of stereotypic images of American Indians in society (Merskin, 2001) creates the impression that these images must be acceptable (King et al., 2006). These images in sport have been hegemonically woven into the fabric of society, often disallowing a discussion about the possibility that this practice could be offensive, racist, or harmful to American Indians. Thus, although research and education are essential components for effectuating long-term attitudinal change, legislative enforcement is needed to penetrate this hegemony so that education, research, and the perspective of others can become a part of the discussion. There are a variety of legislative mechanisms that have been designed to effectuate change at multiple levels of sport in society. For example, at the level of professional athletics, a lawsuit has challenged the trademark of the Washington Redskins. At the collegiate athletic level, the NCAA enacted a policy in 2005 that prohibits teams with Native-themed mascots from participating in postseason play. However, at the level of high school, middle school, and grade school athletics, there has been no state-wide legislation to address this issue-until now. On May 5, 2010, Wisconsin made national history when Governor Jim Doyle signed Senate Bill 25 (WI SB-25) into law. As a result, Wisconsin became the first state to enact legislation that intends to offer a fair process to address the use of race-based mascots, nicknames, and logos in schools. Prior to this legislation, if a community member were to raise the issue that a school's Native-themed mascot, nickname, or logo is offensive or produces negative -L-


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