OPINION/TED RALL
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I SU GGE ST T HAT WE NEED MULTIPLE FORMS OF CULTUR ALLY AC C EPTAB LE SE XU A L RE LATI O NS HIP TYPES —INC LUDING SE XU A LLY OP E N R ELATIONS HIPS —THAT EX IS T WI THOU T HI E RA R C HY OR HEGEMONY.”
Casual hook-ups, open relationships, swinging, group sex and other alternative forms of sexual expression, wrote Mmes. Easton and Liszt, are not immoral so don’t feel guilty about them. “We believe it’s OK to have sex with anybody you love, and we believe in loving everybody,” they wrote. Fifteen years later, however, tens of millions of sluts live underground, compelled to sneak around. Unlike straights and Obamaapproved monogamous gays, America’s secret sluts have to hide their sex lives from their friends, families and co-workers. (Ethical sluts tell their partners the truth.) “My FWB and I had an awesome foursome with this couple we met online” isn’t the smartest Mondaymorning conversation starter for the wannabe upwardly mobile. Monogamy may be a myth, to paraphrase the title of the 1989 book that found that roughly half of all married Americans cheat, but as Obama’s statement suggests, it’s harder to kill than herpes. Now here comes The Monogamy Gap: Men, Love and the Reality of Cheating by Eric Anderson, a devastating critique of monogamy that has been ignored by book reviewers and buried by the mainstream media. “The Ethical Slut” says it’s OK to be slutty. The Monogamy Gap goes further. It states loudly, brashly—and mostly convincingly—that while monogamy is right for some people, it’s wrong for most. Which makes monogamism a form of bigotry not only based on a lie, but like other forms of discrimination, downright bad for society. Not so deep down, we know he’s right. When there’s a public sex scandal—John Edwards, Eliot Spitzer, etc.—you don’t hear a lot of expressions of disgust, just harrumphs and how-about-thats from people, most of whom can imagine themselves “guilty” of the same “crime”: hard-wired horniness. “I suggest that we need multiple forms of culturally acceptable sexual relationship types—including sexually open relationships— that exist without hierarchy or hegemony,” Anderson writes. Men, Anderson asserts, are trapped in a state of “dyadic dissonance” in which they are painfully torn between monogamist social programming and their sexual desires to sleep with multiple partners. “If [men] entertain with their partners the possibility that sex and love are separate and that they could maintain the love with their partner while seeking thrilling sex with outsiders (an open sexual 9
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relationship), they risk losing their partners. Even mentioning this is thought to be an affront to love. Love, they falsely believe, is enhanced through sex, and sex with outsiders is falsely believed to detract from the love of a couple. We all too often believe that if our partner ceases to desire us sexually, he or she ceases to love us.” What is a (stymied) manslut to do? “In desiring but not wanting to cheat,” Anderson continues, “men set out to rectify their dissonance through pornography, visualizing themselves having sex with someone else while having sex with their partner, and/or flirting with others online. Eventually, however, these imagined/cyber forms of extradyadic sex are not enough. Men strongly desire to have sex with someone else, and they often begin to feel anger or aggression at their partner because (at one level) it is their partner that is preventing them from having the type of sex that every cell in their body demands.” So they screw around. But cheaters aren’t bad people. They’re just sluts. They’re wired that way. Many—most of us—are sluts. Don’t be shocked. After all, contemporary marriage—based on love rather than property, monogamous rather than polygamous—is still in its experimental stage, less than a century old. And the rate of divorce suggests that the experiment isn’t going well. Anderson says monogamism forces us to choose between guilt and frustration: “Although cheating remains almost universally taboo in modern societies, my research suggests that cheating might actually save relationships [because] cheating permits men to have the sex with others they somatically desire. ... With cheating, they do not have to deal with the threat of losing their partners by mentioning their sexual desires for others.” I have some issues with The Monogamy Gap. Anderson concludes that “it is only in open relationships where long-term sexual and romantic satisfaction can be found for people who somatically desire sex with others,” yet he hardly considers the needs and desires of heterosexual women. Do they want open relationships? Maybe. Maybe not. Anderson’s preferred model—one or several core committed, longer-term relationships plus a la carte “hit it and quit it” assignations—leaves out other formats, such as swinging. Overall, however, I strongly recommend The Monogamy Gap for anyone who wonders why a society that elevates monogamy can’t seem to follow its rules. America needs to begin this discussion. WWW. B O I S E WE E KLY. C O M