191 The Jesuits evaluated World War III and decided the U.S. would lose, and the Vatican always goes with the winner. Since then she has enthusiastically thrown her support to Moscow and even acquired a communist pope from Poland. She is secretly preparing a concordat with Russia, and currently pushing a Marxist gospel world wide. The Jesuits are currently behind the disarmament movement to subdue the U.S. Moscow will serve the Vatican as the muscle to conquer nations where Roman Catholicism will he the only religion tolerated world wide. Russia will be pushed to attack Israel, fulfilling the prophecies of the Bible (Ezekiel, chapters 38 & 39) and the antichrist of the Vatican will await his doom at the second coming of Christ. J.T.C.
Conclusion We have recapitulated, in this book, the main manifestations of the multiform activity deployed by the Company of Jesus, during four centuries; we have established also that the militant, even military, character of this famous and ultramontane institution fully justifies the title often attributed to it of "secret army of the Papacy". To the front of the action, for the glory of God—and especially of the Holy See—is the order these ecclesiastical soldiers gave themselves and of which they are proud; at the same time, they endeavour, through the book and pious press which they supervise, to disguise as much as possible and present as "apostolic" enterprises the action they exercise in their favourite field: the nations' politics. The clever camouflage, the protestations of innocence, the railleries about the "dark schemings" attributed to them by the disordered imagination of their enemies—and which are groundless, according to them—all this is outweighed by the unanimous hostility of public opinion towards them, always and everywhere, and by the inevitable reaction to their intrigues which brought about their explulsion from every country, even from the most strongly Catholic. These fifty-six expulsions, to quote only the main ones, provide an invincible argument! It would be sufficient to prove the evil nature of this Order. How could it not be injurious to civil societies as it is the papacy's most efficacious instrument in imposing its law on temporal governments, and that this law—by nature—has no consideration for the various national interests? The Holy See, being essentially opportunist, does embrace these interests when they coincide with its own—we saw this happen in 1914 and 1939—but, if it brings them a substantial help then, the final result is not beneficial for all that. This was seen also in 1918 and 1945. Terrible to its enemies, or those who oppose it, the Vatican, th i s