December 5, 2003

Catholic san Francisco Northern California’s Weekly Catholic Newspaper

State Supreme Court Justices hear arguments in freedom of religion suit by Catholic entities

By Patrick Joyce

(CNS PHOTO FROM REUTERS)

An attorney representing Catholic Charities told the California Supreme Court Tuesday that it is faced with deciding “a profoundly important issue” whether religious freedom is still a constitutional right or simply a “platitude.”

The attorney, James Sweeney, told the court that the Catholic Church’s rights have been violated by a law requiring Catholic Charities, hospitals and universities to provide contraception coverage if their employee health plans include prescription drug coverage.

The law forces Catholic organizations to act “in direct contradiction” of the Church’s teaching that contraception is “morally unacceptable,” Mr. Sweeney said at a court hearing in San Jose.

In writing the law, he said that legislators created an exemption for religious organizations but they rejected “the Catholic worldview of ministry” and substituted their own definition of what is an “acceptable religious ministry.” In effect, he said, the Legislature created a definition of “the religion it likes.”

The Women’s Contraceptive Equity Act or WCEA defines a religious organization as a nonprofit that is committed to inculcating its beliefs, and hires and serves primarily people of its own faith.

Organizations such as Catholic Charities do not fit the definition because they hire and serve many nonCatholics. As a result they must follow the law’s contraception coverage requirements.

Followers of a radical Shiite cleric pray in front of a U.S. Army tank during the Islamic festival of Eid al-Fitr in the Baghdad, Iraq, suburb of Al Sadr Nov. 25. The Vatican's representative in Iraq has said a military withdrawal now would be the worst option. See Vatican Letter on Page 22.

The Legislature may not consider “feeding the hungry” or searching out the dying on the streets of Calcutta as religious acts, Mr. Sweeney said, but the Catholic Church does. “We are a universal Church that reaches out to others,” he said.

The legislature’s limited definition of religious organizations violates the religious freedom protections of both U.S. and California Constitutions, Mr. Sweeney said.

“Churches are about message,” he said, and the law unconstitutionally compels Catholic Charities to violate the Church’s message by “promoting a practice its religion condemns” — the providing of contraceptive coverage in its health insurance plans. The

agency could avoid the requirement by dropping all prescription coverage from its health plans but that would violate its commitment to provide a just workplace, he said.

Timothy Muscat, representing the California Attorney General, told the court that the law is constitutional and that it does not create “a substantial burden” to the rights of the Catholic Church. The law has two goals, Mr. Muscat said, that of promoting public health and ending “40 years of gender discrimination by the health insurance industry.” Until the law mandated contraceptive coverage, many health insurance plans did not provide it, he said.

STATE SUPREME COURT, page 19

The season of Advent From a pastoral letter by St. Charles Borromeo, bishop Beloved, now is the acceptable time spoken of by the Spirit, the day of salvation, peace and reconciliation: the great season of Advent. This is the time eagerly awaited by the patriarchs and prophets, the time that holy Simeon rejoiced at last to see. This is the season that the Church has always celebrated with special solemnity. We too should always observe it with faith and love, offering praise and thanksgiving to the Father for the mercy and love he has shown us in this

mystery. In his infinite love for us, though we were sinners, he sent his only Son to free us from the tyranny of Satan, to summon us to heaven, to welcome us into its innermost recesses, to show us truth itself, to train us in right conduct, to plant within us the seeds of virtue, to enrich us with the treasures of his grace, and to make us children of God and heirs of eternal life.

Each year, as the Church recalls this mystery, she urges us to renew the memory of the great love God

has shown us. This holy season teaches us that Christ’s coming was not only for the benefit of his contemporaries; his power has still to be communicated to us all. We shall share his power, if, through holy faith and the sacraments, we willingly accept the grace Christ earned for us, and live by that grace and in obedience to Christ.

The Church asks us to understand that Christ, who SEASON OF ADVENT, page 19

INSIDE THIS WEEK’S EDITION Archbishop’s column . . . . . 3 Inspiring faith story . . . . . . 6 Investing for good . . . . . . 10 SPL Spring Schedule . . . . 13 High schools history . . 16-17

Second sunday of advent: December 7 December 5, 2003

Advent giving ideas

“Big Fish” review

Statement on marriage . . . 18

~ Page 12 ~

~ Page 21 ~

www.catholic-sf.org

FIFTY CENTS

VOLUME 5

•

No. 39

2

Catholic San Francisco

December 5, 2003

On The

Their daughters - both grads of St. Cecilia Elementary School now attending their dad’s alma mater, St. Ignatius College Preparatory – are sophomore Elizabeth and freshman,

by Tom Burke Kathleen. St. Cecilia ties are deep, too, for “I’m very proud of her,” said Rosemary Valente of Joe and his wife, Kathy her sister, Dolores Marie Murphy, who became a third Portman Piasta, who order or secular Franciscan in ceremonies at St. Clare were married at the Hermitage in Sonoma on September 27th. Franciscan Parkside District church From left: Col. Joe Piasta, Father Bob Monagle, Carol Lee, Father Dan Lackie presided at the Mass and “all of August 21, 1976. They and Major Adrian Driscoll after Mass at Camp Parks in Dublin.

Dolores’ proud children” – Elizabeth, Valerie, Brian and make their home in Kevin – were there to pray with her. Dolores husband is the Santa Rosa’s St. Eugene Cathedral Parish where their two torn down to make room for a new multi-purpose facility late SF firefighter, Jack Murphy. Rosemary, a parishioner youngest children, Joan and John are 8th and 5th graders that will be built in upcoming months. Father Jim of Half Moon Bay’s Our Lady of the Pillar, is bookkeep- in the parish school. Also calling them mom and dad are MacDonald, pastor, presided at the liturgy “that reflected er at Daly City’s Our Lady of Perpetual Help Frank, a junior at Cardinal Newman High School; on the many years of service Fitzsimon Center has given Elementary School where her children – James, Joseph, Theresa, a sophomore at Wellesley College; Ann a senior us,” said Kelly Cristo Jordan. Saved from Fitzsimon Jeffrey, and Jolene – all graduated….Hometown for at Santa Clara; Edward, studying law at USF; and married Center are a steeple cross that will be placed somewhere in Army Col. Joe Piasta and Major Adrian Driscoll during daughter and USF law grad Mary Piasta the new facility; two statues of Mary that stood outside the a recent seven months or so was across the bay at Dublin’s Valluzzo….Thanks to St. Mary Star of the Sea Parish hall, one a gift from late parishioner. Aldo Lera; and wood Camp Parks. Both 91st Division reservists were activated for this look at life through a cup half-full. “You can com- trim from the center’s windows that will frame a drawing in January to serve in the Judge Advocate General Corps plain that rose bushes have thorns or rejoice that thorn of the old building. Fitzsimon Center is named for St. Pius’ or, as Adrian so deftly put it, “the military’s law firm.” bushes have roses.” Father Richard Deitch is pastor…. A first pastor, Msgr. Michael J. Fitzsimon who led the Adrian left active duty in August and Joe a month later. belated hats off to John Zuffo recognized with the Father Both attorneys said it “was humbling and a privilege to Trinchieri Medal at St. Peter and Paul Parish in May. “I serve the soldiers and their families.” Adrian and his wife, was surprised and honored to receive the award,” John said, Donna, celebrated 23 years of marriage November 22nd. noting that news of it left him “speechless.” In remarks during the rites, John was called “a man who certainly left his heart in North Beach and especially with the Salesian Boys’ and Girls’ Clubs.” John and his wife Ernestine celebrated 48 years of marriage February 20th… Have you noticed that radio station announcements about their Ernestine and John Zuffo offering less talk actually add up to more talk?…

Memories and progress Redwood City parish from 1951-79 and died in are mingling at St. Pius 1990….Birthdays, births, anniversaries, marriages, Parish where its longstand- engagements, new jobs and all kinds of goings-on are weling Fitzsimon Center and come here. Remember this is an empty space without To the great state of Minnesota went representatives of the Archdiocesan Council onetime parish church ya’. Send items and a follow up phone number to On the of Catholic Women for national meetings in September. Standing from left: Anita was bid farewell at a special Street Where You Live, One Peter Yorke Way, SF 94109.

Provost, Lois Agresti, Cathy Mibach, Joan Higgins, Mary Anne Bertken, Loretta Mass in the revered gym Fax (415) 614-5633; e-mail tburke@catholic-sf.org. Do DiRienzo. Seated from left: Msgr. Edward McTaggart, moderator; and meeting space October not send attachments except photos and those in jpeg, Kathy Parish-Reese; Alba Silva; Mary Ann Bouey.

10th. The building is being please. You can reach Tom Burke at (415) 614-5634….

Where You Live

Catholic san Francisco Northern California’s Weekly Catholic Newspaper

Official newspaper of the Archdiocese of San Francisco

Most Reverend William J. Levada, publisher Maurice E. Healy, associate publisher & editor Editorial Staff: Jack Smith, assistant editor; Evelyn Zappia, feature editor; Tom Burke, “On the Street” and Datebook; Patrick Joyce, contributing editor/senior writer; Sharon Abercrombie and Jayme George, reporters Advertising: Joseph Pena, director; Mary Podesta, account representative Production: Karessa McCartney, manager; Rob Schwartz Business Office: Marta Rebagliati, assistant business manager; Virginia Marshall, advertising and promotion services; Judy Morris, circulation and subscriber services Advisory Board: Jeffrey Burns, Ph.D., Noemi Castillo, James Clifford, Fr. Thomas Daly, Joan Frawley Desmond, Fr. Joseph Gordon, James Kelly, Deacon William Mitchell, Kevin Starr, Ph.D., Sr. Christine Wilcox, OP. Catholic San Francisco editorial offices are located at One Peter Yorke Way, San Francisco, CA 94109. Tel: (415) 614-5640 Circulation: 1-800-563-0008 or (415) 614-5638 Advertising: (415) 614-5642 News fax: (415) 614-5633; Advertising fax: (415) 614-5641 Adv. E-mail: jpena@catholic-sf.org Catholic San Francisco (ISSN 15255298) is published weekly except the Fridays after Thanksgiving, Easter, Christmas and the first Firday in January, twice a month during summer by the Roman Catholic Archdiocese of San Francisco, 1500 Mission Rd., P.O. Box 1577, Colma, CA 94014. Annual subscription rates are $10 within the Archdiocese of San Francisco and $22.50 elsewhere in the United States. Periodical postage paid at South San Francisco, California.

Postmaster: Send address changes to Catholic San Francisco, 1500 Mission Rd., P.O. Box 1577, Colma, CA 94014 If there is an error in the mailing label affixed to this newspaper, call 1-800-563-0008. It is helpful to refer to the current mailing label.

GIVE US YOUR CAR AND WE’LL GIVE THEM HOPE Donate to SV

DP

St. Vincent de Paul Society Marin – San Francisco – San Mateo Serving the poor since 1860 Donate your Car, Boat or RV

1-800-YES-SVDP

LIVING TRUSTS WILLS ●

●

PROBATE

MICHAEL T. SWEENEY ATTORNEY AT LAW 782A ULLOA STREET SAN FRANCISCO, CA 94127

(415) 664-8810

www.mtslaw.info

FREE INITIAL CONSULTATION

AUFER’S

RELIGIOUS SUPPLIES

Serving The Catholic – Christian Community since 1904

Kaufer’s is your source for custom work.

Statues, Woodwork, Marble, Refinishing and Repairs 55 Beverly St., San Francisco 415-333-4494 • FAX 415-333-0402 e-mail: sales@kaufers.com www.kaufers.com

DONATE YOUR OLD AUTO To help St. Denis Catholic High School in Uganda Father Joseph tells us 60% of his students are orphans from AIDS and need your love and help!

Classics to Clunkers, running or not.

We do everything for you and you’ll receive a tax deduction for your car.

Please give us a toll free call today. God Bless!

800-511-4409 www.unchildren.org • United Fund For Children, Inc.

December 5, 2003

Catholic San Francisco

3

ORDINARY TIME – Archbishop Levada’s column

Former Anglican minister to be ordained a priest Later this month I will ordain Rev. James Livingstone, a married former Anglican minister, as a Roman Catholic Priest.

He is the first such married man to be ordained a priest for the Archdiocese of San Francisco. Since 1998, when he first petitioned me to consider him for Catholic ordination, he has been patiently pursuing a review of Catholic theology and practice with private tutors; he has also become involved in lay ministry—and more recently as a deacon—at St. Catherine parish in Burlingame. For the past couple of years he as taught religion full-time at Archbishop Riordan High School.

The 1981 decision by the Holy See to make an exception to the general rule of calling only celibate men to priesthood surprised many in the Church. It was made at the petition of the Bishops of the United States in order to accommodate individual clergymen of the Episcopal Church who had reached a decision of conscience that they could no longer remain members of the Church to which they had committed themselves when they were ordained to priesthood in the Episcopal Church. The reasons for this decision are often unique to the individual who makes the request; in every case it involved a conviction that one or other decision of the Episcopal Church raised a new obstacle to their profession of a Christian faith that is Catholic, and in accord with the Apostolic Tradition.

While this “Pastoral Provision” was adopted initially for use in the United States, it has since also been extended to England, and I suppose to other countries where the bishops have requested it. It has also been used, even more exceptionally and rarely, in favor of married clergy of other Protestant denominations.

The Episcopal Church in the United States is part of a worldwide Anglican Communion. It is called an “autonomous province” in the Communion, which means that decisions about articles of faith, ritual, or morality are made nationally; the Archbishop of Canterbury, titular head of the Anglican Communion, has no authority or jurisdiction in the United States. Before the American Revolution, the Church of England (Anglican) sent missionaries to the colonies, but by policy of the Crown, no bishops, or independent dioceses, were allowed. After independence here, the Anglicans established an “autonomous” church in the new Republic, and finally convinced the English authorities to ordain three priests as bishops for service in the United States. The pattern of autonomous provinces corresponding to new nations—often former British colonies—has contin-

ued to develop according to the pattern begun by the Episcopal Church here, taking into account the different situations.

The Anglican Communion has always had many adherents who consider themselves “Catholic.” Although its evangelical wing proudly honors the Reformation roots of Anglicanism by favoring the title Protestant (as did the Episcopal Church here until recent decades), many others, especially “AngloCatholics,” rejected both the title and meaning of Protestant. We have only to recall Cardinal John Henry Newman, the 19th-century Anglican cleric who became a celebrated Catholic, to recognize who deep the sense of a faith that is “Catholic” runs in many Anglicans. The Second Vatican Council, in its Decree on Ecumenism, recognized this aspect. No. 13 of the Decree says, “Other divisions arose in the West…[stemming] from events which are commonly referred to as the Reformation. As a result, many communions, national or confessional, were separated from the Roman See. Among those in which Catholic traditions and institutions in part continue to exist, the Anglican communion occupies a special place.”

Although the design of the ecumenical movement envisions a goal of full, organic unity between the Anglican and Roman Catholic communions, and much energy and many resources have been devoted to a many-faceted dialogue to achieve this goal, all parties respect the individual decisions of conscience that may require some persons to “short-circuit” the slow path toward organic unity. For some Anglicans, these decisions have been exacerbated by decisions within the Anglican Communion, especially in the Episcopal Church, to adopt doctrines and practices that depart form the doctrines and practices of the common Catholic Christian tradition, such as the ordination of women as priests and bishops, the acceptance of abortion as legitimate, and more recently, the approval given to the ordination of practicing (non-celibate) homosexuals.

Because the Archbishop of Canterbury has no authority over the other national communities or “autonomous provinces” of the Anglican communion, some Anglicans find the variety of doctrinal positions, ritual diversity, and moral opinions adopted by the Episcopal Church, or permitted by her bishops without correction, to undermine the sense of a Catholic faith, rooted in the teachings of the Son of God, as written in the inspired Scriptures and handed on in the Apostolic Tradition. Hence they wrestle with their conscience,

often in long years of discernment over God’s will for them.

The decision to allow married Anglican clergy to serve as priests in the Catholic Church respects not only the decision of their conscience that requires them to profess a fully Catholic faith in the Catholic Church. It also respects their call to ministry accepted in good faith, in their tradition that permitted a married priesthood. In this, their situation should not be compared to that of Catholic priests who committed themselves to a celibate priesthood, but later decided to leave that priestly ministry to marry. In providing this exception to individual married clergymen, the Holy Father and the Bishops wanted to make sure that everyone understood that celibacy remains the normal tradition for priests in the Western church. Among Eastern-rite Catholics (and clergy in the Orthodox Churches), celibacy is required only of bishops; many married men serve as priests.

I would estimate the number of former Anglican and Protestant married clergy who have been ordained Catholic priests since the pastoral provision took effect to be about 100. Over several years I prepared a former Presbyterian minister for ordination in Portland when I was Archbishop there. My successor of ten months, Archbishop (now Cardinal) Francis George had the good fortune of ordaining him after I was transferred to San Francisco eight years ago.

His work is well received in the Archdiocese of Portland.

Rev. James Livingstone is a native of Canada, did his undergraduate and seminary studies in Toronto, and was ordained an Anglican priest for the Diocese of Nova Scotia in 1975. He has a diverse background: teaching, chaplain in youth and adult corrections ministry, and parish ministry. He served as pastor in churches in New Hampshire and South Carolina before moving to San Mateo in 1990, where he served as pastor until his Profession of faith as a Roman Catholic. During this time he became acquainted with several priests of our Archdiocese. When his wife Virginia decided to enter into full communion in the Catholic Church, he accompanied her through the RCIA program at St. Catherine’s parish. The Livingstones have an adult daughter.

May I express my personal hope that Father Livingstone will be welcomed by all of us in the Archdiocese of San Francisco when he is ordained a new priest for us on December 20!

Archbishop William J. Levada December 1, 2003

4

Catholic San Francisco

NEWS

December 5, 2003 early 1990s at the height of sniper activity in Sarajevo.

“That was probably the most daring thing I ever did, because I had to go in by a U.N. plane and I couldn’t go in without a flak jacket and helmet,” said the 76-year-old priest. “At that time, even though you landed supposedly in a safe place,” he added, “when the plane landed, we were told we had to run from the plane to the hangar.” It was for this work in Bosnia, and for his efforts on behalf of refugees in Cambodia, the Philippines, El Salvador, Jordan, Israel and around the globe that the U.S. Conference of Catholic Bishops and the Catholic Legal Immigration Network honored Father Moan.

in brief

World AIDS Day draws support from churches large and small

Congress praised for Medicare plan but told other work left undone WASHINGTON — The head of the Catholic Health Association praised Congress Nov. 25 for its approval of legislation reforming Medicare but said more remains to be done in the health care field. Father Michael D. Place, president and CEO of the St. Louis-based association, said in a statement that the Medicare reforms were “a much needed first step in providing a prescription drug benefit for seniors and ensuring access for Medicare beneficiaries by supporting our nation’s health care providers.” But he reminded Congress that “their work in the area of health care reform is not complete.” “There still remain 43 million children, women and men without any health insurance who deserve and command our focus and support,” Father Place said.

“Congress, the administration and the American people must not rest until every individual has access to quality and affordable health care.”

NCAA honors Father Hesburgh NOTRE DAME, Ind. — Holy Cross Father Theodore M. Hesburgh, president emeritus of the University of Notre Dame, has been named the inaugural recipient of the Gerald R. Ford Award from the National Collegiate Athletic Association. Named in honor of former President Ford, the award honors individuals who have provided significant leadership as advocates for intercollegiate athletics on a continuous basis over the course of their careers.

Father Hesburgh’s “35-year career as president of the one of the most prestigious universities in the country enabled him to be a major influence on the evolution of higher education in the last half of the 20th century,” said Myles Brand, NCAA president.

SOA protest draws about 10,000; arrests fewer than in past protests COLUMBUS, Ga. — The annual protest aimed at

(CNS PHOTO FROM REUTERS)

WASHINGTON — From Washington to Dakar, Senegal, Catholic bishops joined in marking World AIDS Day Dec. 1 with promises of support for those with HIV/AIDS and encouragement to change behaviors that lead to the spread of the disease. In Rome, Pope John Paul II and the head of the Vatican office for health care encouraged Catholics to join them in praying for people with HIV/AIDS and to care for those with the disease. And across Asia, Catholic organizations worked on AIDS prevention in China, India, Myanmar and Nepal. In Dakar, the Symposium of Episcopal Conferences of Africa and Madagascar, which represents the bishops in Africa, issued its first collective statement on the topic of HIV/AIDS. It proposes a plan of action that involves work with parishes, other faiths, medical institutions and religious formation programs. It focuses on changing behavior and accepting responsibility for tackling the complexities of the problems brought on by HIV and AIDS.

Congress agrees to ban patents, marketing of human organisms

Activists carry a cross during a Nov. 25 demonstration in Mexico City to call attention to the women who have been killed in Ciudad Juarez, near the U.S. border in northern Mexico. Friends and relatives of those who have disappeared or have been murdered in a decade-long string of crimes protested in the capital. Meanwhile, Mexico's human rights ombudsman called for a special prosecutor to be appointed to investigate the hundreds of murders.

Jose Luis Soberanes, the head of Mexico's National Commission for Human Rights, also called on Mexico to ask the United States to have the FBI carry out investigations on the U.S. side of the border.

closing a U.S. Army training school for foreign militaries drew an estimated 10,000 people to Fort Benning Nov. 22 and 23. Forty-five demonstrators were arrested, most on charges of trespassing. Speeches, rallies, information sessions and entertainment over the weekend culminated in a mock funeral procession to the gates of Fort Benning. The march commemorated the deaths of people in Latin America that protesters link to graduates of the Army-run school, formerly called the School of the Americas and now known as the Western Hemisphere Institute for Security Cooperation. Speakers this year touched on a variety of topics, including opposition to the war in Iraq. The program included remarks from Sister Helen Prejean, a Sister of St. Joseph of Medaille who is known for her activism against the death penalty; Kathy Kelly, founder of Voices in the Wilderness, a nonviolence network; and Bob King, United Auto Workers vice president for organizing.

Retired Jesuit’s modesty belies efforts on behalf of refugees WASHINGTON — It shouldn’t have come as a surprise to those gathered to honor Jesuit Father Frank Moan at the National Migration Conference in Washington this summer that he was a no-show. A modest man, the founder of Jesuit Refugee Service USA and “Refugee Voices,” an educational radio program about refugee life, can be engaged in conversation for almost a full hour before mentioning his trip to Bosnia-Herzegovina in the

WASHINGTON — Following a cardinal’s plea for approval of the “common-sense” amendment, members of Congress agreed to a provision that would bar the U.S. Patent and Trademark Office from granting patents for human organisms. The agreement reached Nov. 24 was announced by Rep. Dave Weldon, R-Fla., a medical doctor who sponsored the amendment to an omnibus appropriations bill for fiscal year 2004. Cardinal William H. Keeler of Baltimore, chairman of the U.S. bishops’ Committee for Pro-Life Activities, said in a Nov. 18 letter to Senate Majority Leader Bill Frist, R-Tenn., that Weldon’s amendment reaffirms an internal policy that has guided the patent office since 1987, “reflecting a common-sense understanding that no member of the human race at any stage of development is merely an ‘invention’ or property to be licensed, bought and sold.”

Cincinnati Archdiocese pleads ‘no contest’ to misdemeanor counts CINCINNATI — Entering a plea of “no contest” to five misdemeanor counts in a Hamilton County courtroom Nov. 20, the Archdiocese of Cincinnati accepted responsibility for charges of failing to report sexual abuse involving priests and minors. Cincinnati Archbishop Daniel E. Pilarczyk, 69, entered the unprecedented plea on behalf of the archdiocese, ending a nearly two-year investigation.

Flanked by two attorneys, the archbishop answered quietly and firmly as the judge asked if he understood the nature of the proceedings. The plea indicates that the archdiocese accepts the facts of the case as set forth by the prosecutor’s office but does not admit to committing the crimes, which are a fourth-degree misdemeanor. The archdiocese was ordered to pay a $10,000 fine for the violations — which occurred from 1978 to 1982, while then-Archbishop Joseph L. Bernardin headed the local church. The charges do not cite specific cases of abuse.

U.N report says world’s hungry Increasing by five million a year WASHINGTON — About 842 million people worldwide are undernourished, with the number of chronically hungry people growing at a rate of nearly 5 million a year, according to a report by the U.N. Food and Agriculture Organization. The report, released Nov. 25, said the fight against world hunger was being lost and that countries would not meet the goal stated at the 1996 World Food Summit in Rome to reduce by 50 percent the number of undernourished people by 2015. “FAO’s latest estimates signal a setback in the war against hunger,” the report said.

Data compiled from 1995-1997 and from 1999-2001 showed an increase of 18 million undernourished people, wiping out decreases attained in the early 1990s. “Unless significant gains are made in large countries where progress has stalled, it will be difficult to reverse this negative trend,” the FAO report said. The report said there were NEWS IN BRIEF, page 5

New Beginnings Built on NOW OPEN! 130 Years of Tradition

Ask Us About Our Charter Member Incentive.

Elder Care Alliance Communities

AlmaVia of San Francisco

Special Needs Companion Services The Choice of Discriminating Families for Assisted Living at Home ● ● ● ●

Personalized and compassionate Caregivers are carefully selected, trained and employed by us Locally owned and operated by Jeannie McCullough Stiles, R.N. Services include: meal preparation, light housekeeping, daily exercise, medication reminders, shopping, and assistance with bathing

Call us for a needs assessment

(415) 435-1262 E-Mail: info@specialneedscompanionservices.com www.specialneedscompanionservices.com

Elder Care Alliance is a nonprofit faith centered organization sponsored by the Sisters of Mercy of the Americas, Regional Community of Burlingame, and the Sierra Pacific Synod of the Evangelical Lutheran Church in America.

■

Assisted Living

■

Dementia Care

Large one bedroom and alcove apartments 24-hour staff and state-of-the-art security systems Spiritual care services Assisted living and dementia care programs

Call Today for More Information!

One St. Thomas More Way (Off of Brotherhood Way)

Special Needs Companion Services

■

San Francisco, CA

415.337.1339 ■ www.almavia.org RCFE Lic # 385600270

December 5, 2003

■ Continued from page 4 798 million undernourished people in developing nations, with the number of hungry continuing to rise in sub-Saharan Africa, North Africa and the Middle East.

Baltimore seminary gets largest lay endowments BALTIMORE — Calling it a historic occasion, the president, faculty and seminarians of St. Mary’s Seminary and University in Baltimore expressed gratitude at the $7.5 million endowment of five faculty chairs in theology, the largest lay contribution to be given to the nation’s oldest Catholic seminary. They said they see the recent contributions as a vote of confidence in the priesthood and its future during a time in which the clerical sex abuse scandal had cast a pall over the church in the United States.

“What a marvelous expression of lay support,” declared Sulpician Father Robert F. Leavitt, president-rector of St. Mary’s, who said the endowment of the chairs “is going to enable us to recruit and retain the highest caliber faculty possible.” “This is a great sign of hope in the future,” said Father James Mazzone, a faculty member since 1998. “This is quantified hope,” said seminarian Shane Matthews.

Pope honored for Catholic-Jewish ties VATICAN CITY — Representatives of the Simon Wiesenthal Center, a Jewish human rights organization, gave Pope John Paul II the center’s 2003 Humanitarian Award for his “lifelong friendship” with the Jewish people and for his efforts to promote CatholicJewish understanding. The delegation, led by Rabbi Marvin Hier, the center’s founder and dean, met the pope Dec. 1 at the Vatican. The pope thanked the center for the award and told the representatives, “In these difficult times, let us pray that all peoples everywhere will be

5

strengthened in their commitment to mutual understanding, reconciliation and peace.”

Pope says Advent should be time of preparing VATICAN CITY — Advent should be a time of vigilance when Catholics prepare not only to mark Christ’s birth, but to honor him as king of heaven and earth, Pope John Paul II said. At his Nov. 26 general audience, which fell between the feast of Christ the King and the first Sunday of Advent, the pope focused on the “royal hymn” of Psalm 110 proclaiming the enthronement of King David’s descendent at the right hand of God. Although written in reference to earthly kings of ancient Israel, the psalm traditionally has been read by Christians as a reference to the kingship of Christ and his final victory over the enemies of sin and death, the pope said. By saying that the enemies of the king are placed at his feet, the pope said, the psalm underlines the contrast between “the plan of God, which works through his elected one, and the designs of those who would want to affirm their own hostile and abusive power.” Speaking in Polish to pilgrims from his homeland, the pope said that Advent “is a special time to train ourselves in vigilance as preparation for our Christmas encounter with Christ, who has shown himself to be king and lord in the glory of heaven.”

Pope: Catholics should reach out with Gospel VATICAN CITY — Millions of people in the world are yearning for meaning in their lives, Pope John Paul II said, and Catholics in North and South America must reach out to them with the Gospel.

“Show your desire to be joyful witnesses and enthusiastic apostles of the Gospel to the ends of the earth with the example of your holy lives,” the pope told some 3,200 people gathered in Guatemala City for the American Missionary Congress.

Pope John Paul sent a message to the Nov. 25-30 gathering of bishops, clergy,

(CNS PHOTO FROM REUTERS)

News in brief . . .

Catholic San Francisco

An AIDS-infected baby boy lies in a crib at the New Life Home in Nairobi, Kenya, Nov. 28. On the occasion of World AIDS Day, Pope John Paul II called for prayer and education to prevent the pandemic disease that continues to spread in the poorest of countries.

religious and lay people, who met to coordinate and increase missionary activity among the continent’s Catholics.

“Millions of men and women who do not know Christ or have only a superficial knowledge of him live in the hope — at times, unconsciously — of discovering the truth about man and about God and about the way which leads to liberation from sin and from death,” the pope said.

Pope to musicians, song is pathway to Christ VATICAN CITY — Pope John Paul II was treated to a concert of choral music at the Vatican, and he told the musicians that song was a way to move closer to Christ. The pontiff attended the concert at the Vatican audience hall Nov. 22, the feast of St. Cecilia, traditionally honored as the patron saint of musical performers.

“May St. Cecilia accompany each of you from heaven, dear brothers and sisters, and help you fully realize your mission in the church,” the pope told the musicians after the performance. The saint, a Roman martyr who according to legend played the organ, “invites believers to walk with vigilance toward the encounter with Christ, gladdening the earthly pilgrimage with the joy of song and music,” he said. Some 20,000 musicians and singers came to Rome in mid-November for the International Festival of Sacred

Music and Art, held to commemorate the 100th anniversary of the Italian St. Cecilia Association. Among those attending were several choirs from the United States.

Welcome urged for migrants, refugees VATICAN CITY — Pope John Paul II, Vatican officials and those who assist migrants and refugees urged all Catholics to overcome fear and selfishness and to see that in welcoming newcomers they put their faith into action.

About 300 people from 99 countries participated in the Nov. 17-22 World Congress for the Pastoral Care of Migrants and Refugees in Rome. In their final statement, the delegates urged governments to do more to protect the human rights of migrants and refugees and expressed hope that international efforts to stop terrorism would not be “used as a pretext” to curtail individual freedoms and rights, including the rights of those seeking to migrate. Pope John Paul welcomed the group to the Vatican Nov. 20 and encouraged the Pontifical Council for Migrants and Travelers, which is preparing a document on assisting migrants and refugees, to present migration as “as a way of fostering dialogue, peace and the proclamation of the Gospel.”

Annual Divine Mercy Adult & Youth Conference March 13 & 14 2004 Santa Clara Convention Center “Now is the Time of God’s Great Mercy.

Come and Experience It.”

TO SENIOR CITIZENS:

Don’t live alone!

Don’t spend your precious remaining years in terrible loneliness. Why not live where you can choose friends from 150 active men and women sharing a fashionable address – and sharing fun of planned and unplanned social activities?

We’ll prove to you that living in lovely surroundings, dining tastefully and being pampered costs no more. A single monthly payment (starting at $995 a month) provides three meals per day seven days a week, including holidays . . . room cleaning service . . . sunny rooms (most with baths), suites, too, in a 10-story concrete building . . . 24hour desk attendant . . . physician on call . . . color TV . . . hobby rooms . . . card games and parties . . . a splendid location on major bus lines, only blocks from Union Square . . . and much more. Managed by the West’s specialists in residence hotel hospitality.

Visit us today or call for brochure.

FOR DISTINGUISHED SENIOR CITIZENS

1000 Sutter Street, San Francisco, California 94109 Corner of Sutter and Hyde • (415) 673-2511 • www.granadasf.com

SPEAKERS • Rev. JOHN CORAPI • Rev. TOM FOREST • Msgr. MICHAEL BARRY • Rev. STAN FORTUNA • Rev. BENEDICT GROESCHEL REGISTRATION FORM

Fees:

Please list each name as you wish it to be printed on your name tag.

By Dec. 31, ‘03 Family $110 Adult $65 Youth

After Dec. 31, ‘03 $120 $75

$25

$30

Name:

List names of additional persons registering on this form: Use additional sheet of paper if necessary

Address:

1. Name:

City:

State:

Day Ph:

Eve.Ph:

Zip:

Address: 2. Name: Address:

E Mail: Total Fee Enclosed.

Make check payable and mail to: Divine Mercy Foundation 11152 San Pablo Avenue El Cerrito, CA 94530 For more information and registration call 510-412-4715 E Mail: divinemercyFdtn@peoplepc.com www.divinemercy-foundation.org

❑ Yes, I would like to become an event sponsor for: ❑$100 ❑ $200 ❑$300 ❑$500 ❑$1,000 ❑$1,500

Special Lodging Rates: Westin 408-986-0700 Hilton 800-HILTONS

6

Catholic San Francisco

December 5, 2003

“Dawson’s Gift” An inspiring, extraordinary story of love and return to faith Reviewed by Evelyn Zappia In her book, Dawson’s Gift, Andrea Bell describes the stages of her breaking heart as she stays day after day at the hospital bed of her seriously ill son. Her story is a testimony to the unyielding love of a mother for her child. It also is a confirmation of God’s continuous presence in the author’s life, although she had lost contact with God somewhere along life’s journey.

“It’s a story that makes you look at your own faith,” said Jan Brumbaugh of St. Sebastian Church in Kentfield. “It’s a book that you just can’t read and then go on with your life.”

Andrea’s candid storytelling begins with a grieving mother – distanced from her Catholic faith — who believes her son Dawson’s only hope for happiness is in the hands of a cardiac surgeon and a heart transplant operation as soon as a donor heart is available.

The mother, with little or no faith, felt alone, although she had many family members and friends to support her.

She was a lost soul clinging to hope, ignoring what others could see, and denying God’s call for His returning child.

Andrea’s journal, from the moment she returned to prayer to the extraordinary, spiritual events that followed, leaves little doubt that God masterly synchronized what appeared to be the impossible.

Andrea Avalos was born into a Catholic family and was baptized at All Hallow’s Church in San Francisco, where she also received First Communion. As a child, she never questioned her faith, and this influence carried over to adulthood. In 1965, she married William Bell in a Catholic ceremony at St. Dunstan’s Church in Millbrae.

Her faith was important enough to make certain her daughter, Claudia, born 1967, and son Dawson, born 1969, were baptized and received First Communion.

Hobo and Dawson in 1978.

Yet Andrea admits, “Over the years, I found myself slipping away from the Church.”

The 1960s were indeed confusing times. San Francisco became the magnet for deceptive self-made holy men who

convinced young people that the true path to happiness was lining their leaders’ pockets through the labors of the followers.

It was a time when the slogan, “Don’t trust anyone over 30,” was seriously taken, thus excluding the wisdom of maturity. Nothing was stronger than “flower power” and without it there could be no love or peace in the world.

Perhaps the increasingly uncertain times played some part in the doubts Andrea began feeling about her faith.

Eventually, the Bell family became nonpracticing Catholics, and Andrea and her husband Bill divorced.

It was not until Andrea had to face “the biggest obstacle” of her life, her adult-son Dawson’s illness, that she turned to the faith she had abandoned. To her surprise she said, “It was still here for me.”

She turned to a familiar companion, the Rosary, which became her nightly prayer.

Woven between each decade of the Rosary was a plea for Dawson’s full recovery. She could feel herself growing closer to God, through a journey she describes as “footsteps bringing me closer to my faith.”

Then, without warning, God provided strangers, parishioners and clergy members of the Archdiocese of San Francisco to assist the grieving mother who needed something more than just hope to make it through the most agonizing time of her life.

A stranger asked Andrea, “Are you a Catholic?

Although she had not prayed in a church for several years, she found herself saying “yes,” and feeling quite “proud” to say so.

The stranger informed Andrea of the Catholic Church that was within walking distance of the hospital. “Although I am not Catholic, I find comfort there,” she told her.

Andrea, accompanied by her father, Frank Avalos, visited St. Dominic’s Church to pray in a church for the first time in 25 years.

“I was awed by St. Dominic’s Church,” said Andrea.

“As I walked slowly down the center aisle, the flickering candles came into view. Their warm light and inviting scent seemed to be welcoming me home,” she said.

Shortly after this first visit, Andrea and Bill, brought together by their son’s illness, began attending evening St. Jude Masses at St. Dominic’s Church, often celebrated by Dominican Father Felix Cassidy.

“I found the Masses moving and inspiring,” she said.

“But to really be part of the Mass, I would need to receive Communion, and that meant I must go to Confession.”

Andrea waited to confess until she felt she had enough “courage.” Whenever she thought about the sacrament, she believed she would confess to Father Cassidy.

Bill also was feeling closer to the faith he had left

behind. Andrea made some inquiries for him about “returning Catholic” programs at St. Anthony of Padua Church in Novato, where she lives. She was told “Deacon Joe” would call Bill regarding her questions.

Deacon Joe Brumbaugh called Bill for several weeks, but the messages went unanswered. Bill was either working or at the hospital. Deacon Joe kept trying.

Eventually, a chance encounter with Deacon Joe led Bill to the Deacon’s RCIA classes at the St. Anthony’s in Novato.

By way of thanking God for sending Deacon Joe into their lives, Andrea went to Confession to Father Cassidy after being away form the church for 25 years.

Andrea’s reconciliation with her faith had changed her. Soon her prayer request also changed. “I began to pray for something as important as the healing of Dawson’s ailing heart,” she said.

“I prayed that Dawson find this faith that would bring him hope and peace and a love for the God who I knew was hearing my prayers.”

Given Dawson’s state of mind before he entered the hospital, Andrea was praying for what she believed would surely be “a miracle.”

“Dawson did not seem to be even remotely spiritual,” said Andrea. “He was so matter-of-fact, so anti-anything mystical. He was interested in the here and now and could not be bothered with some ethereal, far-off time and place like eternity and heaven.”

Dawson had been in a “doctor-induced, coma-like state” for several weeks. She feared once he did wake, “he would scoff” at her return to the Church.

One day, with great trepidation, Andrea pinned a St. Jude card on the bulletin board in Dawson’s room, and asked the saint to watch over her son.

Dawson’s dangerously high fever was the reason for the medically induced coma. She prayed that God would set him free from what hospital staff described as “the fever from hell.”

She prayed that he would wake and be open to accepting the compassionate and caring God that had returned to her life.

Several weeks passed before Dawson was allowed to wake. It was only minutes after he opened his eyes that his mother noticed “something was very different about her son.”

DAWSON’S GIFT, page 7

Dec 30-Jan 1 A Sober Celebration Of The New Year (Tues - Thurs) Recovery Retreat forMen/Women

Fr. Thomas Weston, S.J.

Jan 2-4

The Journey Of Surrendering To God’s Love Recovery Retreat for Women Fr. Thomas Allender, S.J.

Jan 9-11

Jesus Said, “What Do You Want Me To Do For You?” Silent Retreat forMen Fr. Bernard J. Bush, S.J.

Jan 23-25

Spiritual Living in a Material World Silent Retreat for Women Fr. Gerald P. McCourt, S.J.

Jan 30-Feb 1

Sharing the Healing Ministry Of Jesus Retreat for Physicians Fr. Bernard J. Bush, S.J.

Feb 4 (Wed)

Genisis Prehistory - Searching Our Religious Roots Bible Forum for Men/Women Fr. Joseph J. Fice, S.J.

Feb 6-8

“I Have Not Called You Servants But Friends” Silent Retreat for Men Fr. Gerald P. McCourt, S.J.

ST. CLARE’S RETREAT Santa Cruz

2381 LAUREL GLEN ROAD SOQUEL CA 95073

2004 January 16 - 18

A Silent Retreat for Men and Women Fr. Michael Barry, SS.CC. “Where are you!”

January 26, Monday Day of Discovery for Men and Women Fr. Benedict Groeschel, CFR Open to all.

Call or write for a reservation February 6 - 8

Mother / Daughter Retreat Fr. David O’Rourke, OP, Open to all.

“The Christian Life as a Life of Healing”

February 13 - 15

A Retreat for Men and Women Fr. Peter Sanders, Orat. & Linda Schubert “Healing Your Generations”

All reservations require a $10 deposit per person. Weekend retreats start with dinner at 6:45 p.m. Friday and end Sunday at noon. Reservations must be made by mail and will be confirmed with directions and brochure. Suggested retreat donation $100.00 private room; $90 per person double occupancy. $10 deposit required. Please write or call for more details.

(831) 423-8093

Call (650) 948-4491 for information / flyer 300 Manresa Way, Los Altos, CA 94022

E-mail: retreat@elretiro.org Web: www.elretiro.org

Spiritual Retreats for Men and Women

December 5, 2003

Dawson’s Gift . . .

■ Continued from page 6 He gladly welcomed his mother’s prayers, showing respect for her decision to return to the Catholic Church.

That night, the last sight Andrea saw before going home was Dawson stroking the St. Jude card she had taped to the side of his bed.

“I was awe-struck,” said Andrea. “It was an incredible blessing from God. It felt like I had been witness to a miracle.”

“I would say that God had quite a big part in all of this,” said Deacon Joe Brumbaugh, who said, the descriptions of Dawson’s revelations after waking from the coma were extraordinary.

The experience recounted in Dawson’s Gift, made an lasting impression on family members and parishioners.

“Incredible blessings from God” are words that came regularly from the Bell family.

Dawson’s sister, Claudia, returned to her Catholic faith, saying, “The only way to explain it is it had to do with Dawson and Jesus.”

Andrea and Bill have remarried, and they have returned to their faith.

Dawson asked his mother to write the book. For him, it was important that others know about the extraordinary events that followed his illness.

“After reading Dawson’s story, I looked at my 12year-old daughter, Sierra, and realized that I made a big mistake not introducing God and religion into her life,” said Mrs. Brumbaugh, daughter-in-law of Deacon Joe.

Catholic San Francisco

7

She enrolled her daughter in religious education classes at St. Sebastian Parish. Sierra is currently preparing to receive her First Communion. Her fouryear old daughter, Makiah, also will attend religious classes.

“Dawson’s mother signed my copy of the book with the simple word, “’Believe.’ — I believe,” Mrs. Brumbaugh said.

Dawson’s Gift took five years to complete.

Now in reflecting from time-to-time, Andrea asks, “Why God did you chose Dawson and me to live such an incredibly beautiful experience that ultimately enabled us to Andrea and Bill Bell remarried and returned to their faith. share our love with the world?” favorite bookstore or at www.dawsonsgift.com for As she looks back she said, “God made it so easy for $24.95 plus shipping and handling or mail order to me to believe again.”

Odonata, LLC, P.O. Box 1533 Novato, Ca 94948-1433.

Copies of Dawson’s Gift can be ordered at your For more information call 1-866-251-4460.

Sponsor a Child at a Catholic Mission.

It’s Affordable!

Your opportunity to help a very poor child is much too important to miss. And Christian Foundation for Children and Aging (CFCA), an international Catholic sponsorship program, can show you the affordable way.

VATICAN LIBRARY GIFT COLLECTION AVAILABLE THROUGH QVC Gifts and collectibles, inspired by works that are housed in the world-famous Vatican Library, will be presented on QVC on Saturday, December 6, at 11 p.m. PST and Sunday, December 7, at 2 a.m. EST. The one-hour program will showcase approximately 15 items ranging in price from $15 to $100.

For $20 a month, just 66 cents a day, you can help provide a poor child at a Catholic mission with food, medical care, and the chance to go to school. (Sponsorship benefits may vary depending on needs.) You can literally change a life!

Items can be purchased by calling QVC at 800-345-1515 (check your local TV listings for channel information) or online at www.

QVC.com” Magi XXI, Inc. is a New York-based company specializing in the creation and marketing of unique collectible, gift and inspirational merchandise. The company is also the exclusive licensee of Vatican Library fundraising merchandise. The company has a full line of fundraising products for schools, hospitals, charities and parishes. For additional information on obtaining fundraising products contact Magi at 516-889-6594.

Donate Your Car To Catholic Charities CYO We’ll give 50% of the sale price to your parish church or school

Call (415) 592-9266

As a sponsor, you'll feel confident knowing CFCA programs are run by Catholic lay and religious missionaries deeply committed to the poor. And you're assured that more than 85 percent of your contribution is sent directly to your sponsored child's mission program.

Little Lyn-Lyn lives in a village in the Philippines in a small house with a dirt floor, no running water or electricity. Her father is a farm laborer who struggles to support his family of six on a monthly income of $45. Can you help a poor child like Lyn-Lyn?

✂

Your timing is perfect.

(WHEN IT COMES TO DECORATING)

Custom Draperies....

All Window Coverings Furniture Reupholstering

CFCA Catholic Child Sponsorship

LOOMS

“since 1976” 33 E 4th Ave., San Mateo 650-340-8555 www.loomsinc.com

433

When you sponsor, you'll receive a photo of your child, information about your child's family and country, letters from your child, and the CFCA newsletter. But, most of all, you'll receive the satisfaction of helping a poor child have a better life!

And sponsoring is easy! Just fill out the convenient form below or call us toll free at (800) 875-6564. Or visit us at www.cfcausa.org. Become a sponsor today.

You'll be so glad you did!

Yes, I’ll help one child:

Name

■ Any in most need ■ Boy ■ Girl ■ Teenager

Address

(please print)

I’ll contribute: City/State/Zip ■ monthly $20 ■ quarterly $60 Daytime phone ( ) ■ semi-annually $120 ■ annually $240 E-mail .

■ Enclosed is my first contribution of $ (Make check payable to CFCA.) ■ I’d prefer to bill my sponsorship payment to my credit card: ■ VISA ■ MC ■ Discover ■ AMEX CSF 12/03 Exp. Date Card No. CHOOSE ONE ■ Charge this time only ■ Charge ongoing .

■ I can’t sponsor now, but here’s my gift of $ (100% of your gift is sent directly to the missions.)

■ Please send me more information about sponsorship.

FOUNDED AND DIRECTED BY CATHOLIC LAY PEOPLE

Send to:

Christian Foundation for Children and Aging (CFCA) P.O. Box 805105 Kansas City, MO 64180-5105 or call toll-free 1-800-875-6564 www.cfcausa.org Financial report available on request Donations are U.S. tax-deductible

8

Catholic San Francisco

December 5, 2003

obituary

(PHOTO BY EVELYN ZAPPIA)

Sister Rosemarie Julie Gavin

Several pastors and administrators assigned to parishes in the Archdiocese of San Francisco during the past year visited the Pastoral Center on Nov. 20, at the invitation of Auxiliary Bishop John C. Wester, Vicar for Clergy. The day included informal talks by pastoral staff and provided an exchange of information assisting priests and administrators regarding the various ministries offered by the Archdiocese of San Francisco. Auxiliary Bishop Ignatius Wang also visited with the pastors and the day concluded with a meeting with Archbishop William J. Levada.

Pictured above are (Front row): Father Jose Corral, St. Finn Barr Church, San Francisco; Father Nestor Aterado for Father Moises Agudo) of St. Charles Church, San Francisco; and Msgr. Jose Rodriguez, St. John the Evangelist Church, San Francisco. (Back row): Bishop John Wester; Father Agnel de Heredia, All Souls Church, So. San Francisco; Franciscan Father Allen Ramirez, National Shrine of St. Francis, San Francisco; Father Bill Justice, Mission Dolores, San Francisco; Msgr. Steve Otellini, Church of the Nativity, Menlo Park; and Bishop Ignatius Wang.

Justice and Peace Conference – Dec. 6 Catholic Relief Services President Ken Hackett will be keynote speaker at the 2003 Justice and Peace Conference sponsored by the Office of Public Policy and Social Concerns of the Archdiocese.

The December 6 conference will be held at the University of San Francisco Lone Mountain Campus from 8 a.m. to 5 p.m. This year’s conference will also feature six workshops, touching on issues such as affordable housing, immigration, Africa, war, and Muslim/Catholic dialogue.

Registration for the conference is $15 per person, but scholarships are available. For more information regarding registration, or for directions to the USF Lone Mountain Campus, visit website sfjustlife.org or call Mary Peterson at 415-614- 5567.

FINANCIAL SERVICES

Sister Rosemarie Julie Gavin, SNDdeN, one of Notre Dame de Namur University’s most dedicated and influential teachers and administrators, died Sunday evening, November 23, at Mercy Retirement and Care Center in Oakland. She was 86 and a Sister of Notre Dame de Namur for 64 years.

A tireless and innovative educator at Notre Dame de Namur University (formerly College of Notre Dame) for nearly fifty years, Sister Rosemarie Julie established and directed the Education Department, initiated a training program for Montessori teachers, started a fifth-year program for secondary school teachers and launched the University’s evening division. She served in a number of roles including English teacher, Academic Dean, Vice-President for Academic Affairs and Director of the Tutorial Center. As Director of Graduate Studies, she expanded the Education Department’s credential programs to include a variety of Master degrees for experienced teachers and administrators.

“Sister R.J.,” as she was affectionately known, sat on the Board of Directors of the California Council for Education of Teachers and served as an officer of the National Catholic Education Association.

“Sister R.J. almost single-handedly created one of the most highly regarded teacher education programs in the country,” said Dr. John Oblak, president of NDNU. “Not only was she tenacious and determined, but she set the standard for what it means to devote one’s life so effectively to an institution and

to an ideal, the ideal of enlightened excellence in education.”

Born in G l e n d a l e , California, daughter of Michael Gavin and Rose Gardner, she entered Notre Dame novitiate in Saratoga in 1939. She graduated from Notre Dame High School in Alameda. She attended College of Notre Dame from 1935 to 1937 and earned her undergraduate degree at University of California, Los Angeles. She earned an MA degree from Catholic University and completed her doctorate in education at Stanford.

When asked what has given her happiness during her years as a Sister of Notre Dame, she cited teaching and drawing energy from students of all ages as well as belonging to an international congregation of women religious. “I have been blessed,” she declared, “to live with so many people whose spiritual ideals have inspired me.”

A Mass of Resurrection was celebrated at Cunningham Memorial Chapel, Notre Dame de Namur University on Sunday, November 30. Those wishing to honor Sr. Rosemarie Julie may contribute to the Gavin Endowed Scholarship for Teachers, c/o Office of Development, Notre Dame de Namur University, 1500 Ralston Ave., Belmont, CA 94002, or to the Sisters of Notre Dame de Namur Retirement Fund, 1520 Ralston Ave., Belmont, CA 94002.

• Social Security • Personal Injury • Retirement Law • Labor Law and the General Practice of Law

A ne w CD that sounds great.

• Worker’s Compensation: John Holstedt, Managing Attorney

Welcome to State Farm* Put your money to work with a variety of certificates of deposit earning competitive rates. And get the Good Neighbor®service you deserve from your bank. To find out how you can Bank with a Good Neighbor call me, visit statefarm.com or call toll-free 1-877-SF4-BANK.

Law offices of Mastagni, Holstedt & Amick

Jennifer Selvitella, Agent Lic # 0C89496

Making a false or fraudulent workers’ compensation claim is a felony subject to up to 5 years in prison or a fine of up to $50,000.00 or double the value of the fraud, whichever is greater, or by both imprisonment and fine. www.mastagni.com

133 Southwood Center, So. San Francisco, CA

650-827-1969 jenniferselvitella.l22v@statefarm.com

Sacramento: (916) 446-4692 Toll Free 800-852-7581 Chico: (530) 895-3836 Stockton: (209) 948-6158 Fresno: (559) 486-5580 San Jose: (408) 292-4802

EQUAL HOUSING

Available in the U.S. only.

STATE FARM BANK • HOME OFFICE: BLOOMINGTON, ILLINOIS

NOW IS THE TIME TO REFINANCE!

Get Financial Freedom

Supplement retirement income with tax-free cash If you are a homeowner 62 years or older, a reverse mortgage from Financial Freedom™ could be the way to get the extra cash Benefits to you: you need.

• ∑ No monthly mortgage payments required Call Liz McCaughey at •∑ ∑ Supplement Income 1-800-475-5521 •∑ ∑ Reduce debt to learn how much tax-free cash may be available to you.

•∑ ∑ Fund healthcare •∑ ∑ Income is tax-free www.financialfreedom.com

ASIA PACIFIC GROUPS

WE WILL PROVIDE THE LOWEST INTEREST RATE FOR YOU!

REAL ESTATE & HOME LOANS

For experience, knowledge & integrity call

PURCHASE or REFINANCE

Kara Fiore Good or Bad Credit Cash Out/Debt Consolidation ● Home Equity Lines of Credit ● First-time Homebuyers ● Zero Down Payment ●

PACIFIC GUARANTEE MORTGAGE

650-212-5050

C O R P

We offer

(650) 992-3313 or

(415) 608-6820 Finance Lender and Broker Lender Licensed by the Department of Corporation Loans will be made by Financial Freedom™ Senior Funding Corporation, a subsidiary of Lehman Brothers Bank, FSB. © 2003 Financial Freedom Senior Funding Corporation ™ The flag symbol and name “Financial Freedom” and “The Reverse Mortgage Specialist” are trademarks of Financial Freedom Senior funding Corporation.

“NO CLOSING COSTS” & ZERO POINT LOANS

www.asiapacificgroups.com

The Symbol of Very High Customer Satisfaction

Extension 878

• PURCHASES, REFINANCES • FREE 45 Day Rate Locks • Cash Out to Pay Off Debts • Lender Paid Closing Cost Loans • No Documentation Loans Serving the Peninsula Since 1986 Web Site: www.LoansByKara.com

37 St. Francis Square, Daly City, CA 94015

Real Estate Broker, Calif. Dept. of Real Estate (tel. 915-227-0931). License #00930036

December 5, 2003

9

Catholic San Francisco

Homebound, ill or incapacitated?

Watch the TV Mass each Sunday morning at 6:00 a.m. with Msgr. Harry Schlitt.

The TV Mass airs on WB-Channel 20 (cable viewers Channel 13) and Channel 26 (cable viewers Channel 8).

The 29th Annual

NATIVITY ANTIQUE SHOW & SALE December 12, 13, & 14 St. Patrick’s Seminary 320 Middlefield Road, Menlo Park

The Catholic Charities CYO annual Ring of Charity Dinner was held November 20 at St. Mary’s Cathedral. Mass was celebrated by Archbishop William J. Levada before an awards dinner and program fair. Five of the 27 new Ring of Charity members were honored at the dinner. Ring of Charity members are people who have donated $1,000 or more to Catholic Charities CYO. Pictured in the front row with Archbishop Levada are new Ring of Charity members (l-r) Joan Higgins, Christopher Needham, Nanette Miller, Carol Ann Mauro and Charles Abela. In back (l-r) are Catholic Charities CYO President Clint Reilly and Executive Director Brian Cahill.

Preview Cocktail Reception

Thursday, December 11th - 7:00 to 9:00pm

HIGH END ANTIQUES & ART From North America, United Kingdom, Europe, Asia and South America

Symposium – Dec. 7

Preview Cocktail Party $35.00 Preview Reservations 650.325.7304

Forgiveness in Abrahamic faiths A symposium entitled “The Concept of Forgiveness in the Abrahamic Faiths” will be held at St. Mary’s Cathedral on December 7 from 4:00 to 7:00 p.m. The event will feature reflections by a rabbi, a Catholic priest and an Islamic scholar on the meaning and means of forgiveness in their respective religions which recognize Abraham as their father in faith.

Presenters are Rabbi Sydney Mintz,

associate rabbi at Congregation Emanuel in San Francisco; Fr. Gerard O’Rourke, ecumenical and interfaith officer of the Archdiocese of San Francisco; and Islamic Studies scholar Hina Azam of St. Mary’s College in Moraga.

Group discussions will follow the presentations.

Cost is $20 which includes food and beverages. To register email interfaithSF@yahoo.com or call Iftikhar at 650-872-2578.

Friday, December 12th, 11-7 pm Saturday, December 13th, 11-7 pm Sunday, December 14th, 10-4pm General Admision...$6.00 ($5.00 with this ad)

✟

AMPLE FREE PARKING Exhibitor Information Contact Kathleen Kozak 650.610.9549

Financial Advisor

Heating • Air • Ventilation Innovative Mechanical, Inc.

SHOW HOURS

Frederick J. Yeager LIC # 468809

181 East Second Avenue San Mateo, CA 94401

Senior Vice President Financial Advisor

SEAN McGEE PROJECT MANAGER/ESTIMATOR

RICHARD J. HUNT, G.R.I. Broker Associate

toll-free 800-743-6550 tel 650-340-6563 fax 650-342-9823 CA Ins. Lic. #0A73448

80 TANFORAN AVENUE, #7 SOUTH SAN FRANCISCO, CA 94080 TEL. (650) 583-8222 FAX (650) 583-4761 WEBSITE innovativemech.com HEATING VENTILATION AIR CONDITIONING GENERAL SHEET METAL

Real Estate Sales

(415) 682-8544 richhuntsr@cs.com Homes & Income Properties Sales and Exchanges

OVER 35 YEARS EXPERIENCE 1390 Noriega Sreet San Francisco, CA 94122

frederick.yeager@morganstanley.com

Realtor

Busine ss For

Real Estate Loans

Card Directory

Information Ple 41 ase Call

5-6 14-5642

Off. (650) 342-4466 Pager (415) 679-3211 Fax (650) 342-9504 website: www.crelinc.com/bob Email: Bob@crelinc.com

ROBERT A. CAPPA, JR. Loan Agent

CALIFORNIA REAL ESTATE LOANS, INC. 600 No San Mateo Drive • San Mateo, California 94401-9838

Concrete Work

Construction

MARCHETTI

CONSTRUCTION INC.

ALFA OMEGA C O N C R E T E W O R K FREE

Serving the needs of the San Francisco Archdiocese Since 1969

Andre Aguilar

Today

E S T I M AT E S

Minor Repairs ● Removal ● Foundation Repairs and Replacement ● Side Walks ● Permits ● Root Removal ● Trip Hazards ● Water Intrusion ● Diversion Channels ● Concret Sawing ● Excavation For Underground Utilities ● Work For Other Contractors

●

415-826-711w9

650-588-3893

Realtor

Ca Lic. 897784

or

415-826-0159 Senior Discount Work 7 Days

Art Green Broker Associate

650-523-5875 650-574-8059 Foster City

10

Catholic San Francisco

December 5, 2003

Human rights, environment and economic justice Catholics working in the cause of socially responsible investing

By Sharon Abercrombie An attention-getting story, headlined “Sisters on the Warpath and How to Pacify Them,” appeared in a recent issue of Corporate Board Member Magazine.

The article advised corporate executives how to respond when approached “by an activist who seems armed with both spiritual and material might.”

“If you meet Susan Vickers…. or Marcie Solms or Stella Storch, you should keep two things in mind,” suggested writer Alison Rogers. “Call each of them ‘sister,’ since they are all women who have taken religious vows. And take them very seriously. As shareholder activists who represent billions in investor clout, they don’t make meekness part of their delivery system,” warned Ms. Rogers.

She conceded how tempting it might be “to ignore these sisters and their call for votes that often get minimal shareholder support, but this could be a big mistake.” The writer warned that these votes are “wake-up calls.” A first year resolution only needs to garner support of three percent to be eligible for refilling a second year…and gaining even more voters.” Which, of course, could and often does lead to a stockholder victory and a resulting change in a particular corporate practice.

One of the “wake-up” callers mentioned in Alison Rogers’ story lives and works in the San Francisco Archdiocese.

Sister Susan Vickers, a Burlingame, CA Mercy, serves as director of advocacy for Catholic Health Care West (total portfolio, $1.75 billion with 41 acute-care facilities in California, Arizona and Nevada, representing eight religious congregations.).

Sister Susan and her two colleagues might perceive themselves a bit differently than does writer Alison Rogers.

Instead of being in a confrontation mode, they are involved in ministry. Instead of being on the “warpath,” the rallying cry for their work might include words like “preferential option for the poor and for the earth”….”human rights”…. and “economic justice.” These words are the bedrock of socially responsible investing and they take in such issues how corporations are dealing with global warming, pay disparity, water rights, computer recycling, sweatshop labor practices,

Sister Susan Vickers environmental degradation, and human rights violations During a recent phone interview, Sister Susan Vickers explained that within the milieu of socially responsible investing, shareholder advocacy is a “pressure point” used to convince companies that they have a responsibility to the community and to the planet. “We have a real desire for a company to succeed.” But the bottom line for its success, she said, must be tied to “a more equitable economy.”

As advocacy director for CHW, Sister Susan is in persuasive dialogue with corporations by letter, conference call, and face-to-face meetings. She has guided major stockholder successes, among then, General Electric. This past year, 22 percent of GE shareholders supported a resolution that called on the company to take into account the business risks and opportunities connected with global climate change, and to begin reducing harmful emissions of its own manufacturing plants. GE also agreed to report to its shareholders how the company can reduce emissions of greenhouse gases substantially, and how it plans to begin manufacturing more energy-efficient kitchen appliances.

On a stage that embraces religious communities and dioceses nationwide, Sister Susan Vickers is one of many major actors in the ongoing drama of economic justice and socially responsible investing. The cast includes Holy Names Sister Gloria Diaz, Adrian Dominican Corrine Florek, Capuchin

Restaurant Directory

Sister Corinne Florek Franciscan Michael Crosby, Notre Dame De Namur Sister Kay McMullen, Sister of Mercy Patricia Wolf, plus many other committed individuals who are working to make certain that the profits from their respective organizations’ portfolios are not being earned on the backs of poor people and Earth.

Locally, the Archdiocese of San Francisco has chosen to include socially responsible Calvert and Domini Funds in its investment portfolio. These mutual funds avoid companies related to issues such as abortion, birth control, pornography and weapons manufacturing, said Richard Hannon, chief financial officer for the Archdiocese.

Socially responsible investing and the Catholic Church captured more headlines last month when the U.S. Conference of Catholic Bishops approved a set of revised investment guidelines, updated to include new societal concerns since the original mandates were adopted in 1991. “The investment landscape has changed significantly,” said the Bishops’ document. With this in mind, the new guidelines have been expanded to include the types of companies to be avoided — those involved in embryonic stem cell research, fetal tissue research, cloning, the production and sale of landmines, sweatshops and predatory lending.

U.S. bishops also are exploring the possibility of expanding their strategies beyond stock screening and alternative community investing, “to a more active stance,” said the document. The Bishops

“IF YOU LIKE ITALIAN FOOD, EAT WHERE THE ITALIANS EAT”

A Catering Division of Dee-Delicious Cafe 7317 Mission Street Daly City, CA 650-757-7437

www.deebaglady.com

Dee Bag Lady Provides Complete Catering and Event Planning From the Traditional to the Unique!

Dee Callero-Canepa Founder and President 2003 Smal Business of the Year Daly City-Colma Chamber of Commerce

Catering

Since 1956

For Advertising Information Call 415-614-5642

Dee Bag Lady

plan to develop a proxy-voting guide and promote shareholder initiatives aimed at protecting human rights and protecting the environment. They are also looking at the possibility of signing on to corporate resolutions filed by the Christian Brothers Investment Services. (CBIS), the manager of nearly $3 billion for Catholic organizations seeking to combine faith and finance through responsible stewardship of Catholic assets.

Meanwhile, a day before the Bishops’ actions on Nov. 12, more than 800 shareholders attending the annual meeting of CISCO systems in San Jose ended up applauding two proxy speeches. The presenters were Holy Names Sister Gloria R. Diaz of Santa Cruz and Tim Mitchell, regional director for the California office of CBIS. They delivered remarks asking the technology company to conduct a study of the large gap between its highest and lowest levels of pay. Their concerns focused on the fact that when the salary of CISCO’s chief executive officer, John Chambers, went up, close to 9,000 CISCO Systems workers were laid off.

Sister Gloria noted that the disparity between CEO and worker pay has risen to a ratio of 282-to-1, nearly seven times as large as the 42-to-1 ratio that prevailed in 1982. Pointing out that CISCO was among the top 50 companies with the most layoffs in 2001, median CEO pay rose 44 percent. “I think that many of us in this room can agree that these corporate practices have resulted in the unchecked and growing concentration of wealth and privilege. “ As a self-perpetuating system, “it does not promote the common good – economically, ecologically, socially or politically,” said Sister Gloria.

Resolution co-filer Tim Mitchell told the assembly “We are one of the growing number of investors who believe we need to stand up and be counted…we believe that the current system of executive compensation is inconsistent with values of fairness and proportionality.”

Since their proxy received nine percent of shareholder votes, the measure can be returned to next year’s stockholders’ meeting. On a personal note, Sister Grace reports that both CEO John Chambers and his board members expressed their willingness to continue INVESTING, page 11

●

Full Service Event Productions

●

Social & Corporate Catering

●

Wedding Receptions

www.caesars.citysearch.com

415-989-6000

Valet Parking 2299 Powell St • San Francisco Close To The Powell & Mason St. Cable Car

FAMOUS FOR OUR 7 COURSE DINNERS

Villa D’Este

Lunch 11:30 - 2:30 Monday - Friday Dinner 5-10 7 days a week Early Bird 5-7 Dinner for Two (including wine) $35.00 Enjoy our Sunday Champagne Brunch 11-3 Live Music on Weekends Available for Private Parties Mention this ad for 10% off

2623 Ocean Avenue, San Francisco 415-334-0580 When in Vacaville, visit us at Vaca Joes Leisure World Rd at I-80

Experience is Everything Since 1963

(650) 635-1800 3963 Callan Blvd., So. San Francisco, CA 94080 FAX (650) 635-1805 www.knightscatering.com

December 5, 2003

Catholic San Francisco

11

U.S. Bishops approve updates to socially responsible investment guidelines

By Agostino Bono WASHINGTON (CNS) — U.S. bishops approved an updated version of their guidelines on socially responsible investing Nov. 12 during their recent national meeting.

Archbishop James P. Keleher of Kansas City, Kan., chairman of the bishops’ Committee on Budget and Finance, said the guidelines on socially responsible investing needed updating to reflect new concerns that have arisen since they were adopted in 1991.

The purpose of the investment guidelines is to help the USCCB avoid investments in companies and organizations engaged in activities against Catholic teaching.

New areas of concerns added to the guidelines include embryonic stem-cell research, human cloning, pornography, land-mine production, biotechnical research, labor

Investing . . .

■ Continued from page 10 the dialogue. In addition, Mr. Chambers was one of the individuals who applauded the advocates’ two speeches, said Sister Grace.

None of these actions would have happened before Vatican II, believes Adrian Dominican Sister Corinne Florek, an investment analyst and strategic planner for JOLT, an Oakland-based investment group for religious communities. In the late 1960s, she said, the Council’s documents began pouring out of Rome, filled with exciting new language. These writings called for “the People of God” to read the signs of the times, and to address a startling, controversial new concept called “social sin,” said Sister Corrine.

“There was a convergence of all these movements which had sprung up around civil rights and protests against the Vietnam War. We began to question why poor people were staying poor and the rich were getting richer. It was a movement of critical mass, the 100th monkey,” said Sister Corinne Capuchin Franciscan Father Michael Crosby of Milwaukee, writer, lecturer, and social activist, adds that many religious were beginning to question whether churches were profiting from the war, and how their investments might be contributing to death and destruction.

Father Crosby, points to one specific event, which he considers a major galvanizing, point around economic

Become a MENTOR for a homeless youth.

Local nonprofit seeks volunteers to mentor homeless/formerly homeless youth.

Make a difference, become a mentor.

Call 415-561-4621 mentor@homeaway.org I did it so can you!

Sponsored by: John Clifford Alain Pinel Realtors

sweatshops, human rights and predatory lending, said a background report prepared for the bishops.

Prohibitions on investing in companies involved in providing abortions and artificial means of contraception were written into the 1991 guidelines.

The abortion section in the updated guidelines adds prohibitions against companies “involved in the manufacture of abortifacients and publicly held health care companies that perform elective abortions.”

The updated guidelines warn against investing in companies which extract natural resources such as diamonds and oil from underdeveloped countries with little regard “for the negative impact their activities may have on peace stability, human rights and the environment” in the host country.

“As part of this exchange for natural resources, individuals, multinational corporations and foreign governments have provided arms to African governments and

nongovernmental entities resulting in further instability and deeper human suffering,” it said.

The guidelines also allow for greater shareholder activism by the USCCB. The document asks church officials to provide fund managers with guidelines for voting proxies and it encourages joining with the Christian Brothers Investment Services and other church groups in filing corporate resolutions forwarding Catholic values.

These could be done anonymously “so as not to create problems for a local ordinary who may have a targeted company in his diocese, or have a prominent official of that company on the finance council or board or where the company may be a large financial contributor to his diocese,” said the background report given to the bishops.

The full text of the guidelines for socially responsible investing can be found online at the website of the U.S. Conference of Catholic Bishops, www.usccb.org.

justice. In 1971, the Episcopal Church filed a resolution calling on General Motors to withdraw from South Africa, a move that is celebrated as the beginning of faith community leadership in the corporate social responsibility movement.

Once the genie sprang from the bottle, events escalated. That same year, the National Council of Churches founded the Interfaith Center for Corporate Responsibility. In 1973, Michael Crosby and his community of Capuchin Franciscans opened a Justice and Peace Center. Then they called two meetings for representatives of both women’s’ and men’s religious communities. These sessions furthered religious community resolve to begin looking seriously at their investment portfolios.

New York Sister of Mercy Patricia Wolf, recalls those early days, when religious involved in investment activism were considered “fringe, naïve and uninformed.” But gradually, our work has gained respect,” said Sister Patricia, director of the Interfaith Center for Corporate Responsibility since 2001. “I’ve seen a change to the extent that corporate managers are sometimes partners with ICCR.” Her organization brings together more than 275 institutional investors from faith-based organizations representing pension funds, dioceses, religious orders, denominations, health systems, foundations and publishing houses. The combined portfolio value of ICCR members is an estimated $90 billion. ICCR has regional affiliates all over the United States, such as the East Bay’s JOLT. In addition, ICCR works with a network of

socially responsible investment firms, unions, foundations, environmental and human rights organizations, and is a center for shareholder advocacy. Some of ICCR’s campaigns include divestiture from South Africa, adoption of the World Health Organization code on infant formula and the clean up of PCBs from the Hudson River.

This year ICCR members, who include the Christian Brothers Investment Services, the Sisters of the Holy Names, and CHW have filed 140 resolutions with 92 companies.

So what’s next in the realm of socially responsible investing?

“Staying in for the long haul,” answers JOLT’s Sister Corrine Florek. Which means waiting patiently for next year’s stockholder meetings, when proxy actions might or might not be approved by stockholders. And then, there is always the study of new issues crying out for redress.

Right now JOLT member Notre Dame De Namur Sister Kay McMullen, corporate responsibility coordinator for her community, is looking at the issue of water rights in poor countries. A few large corporations are attempting to privatize municipal water systems and force people to pay exorbitant rates, she said. At issue here, is that “all people have the right to clean water out of a faucet or a well” free of financial hardship.

She is ready to tackle this issue, because Sister Kay’s philosophy is “do something big” for the world. “It is very important what we do with our money, how we invest it.”

TUCKER CONSTRUCTION Servicing the Bay Area For Over 50 Years For Three Generations

650-595-0867

THE BROADMOOR Welcome to the Security, Comfort & Elegance of America’s Finest Retirement Hotel Centrally Located

●

(415) 771-9119 1499 Sutter Street

●

San Francisco, CA 94109

Storage & Utility Solutions

265,000

$

1119

READERS OF CATHOLIC SAN FRANCISCO For only $99.00 per month in our New business card section now appearing the first Friday of each month.This new section is certainly less expensive than the $57,000 it would cost to print and mail your business cards to all our readers. Only $84.00 per month on a 4-month contract.

Please do not write on your card.

10% off any job

We Offer: Consultation, Planning, Design, Building & Remodeling Room Additions • Kitchens & Baths • Decking (New & Repair) • Custom Trim Work Quality Materials • We Can Meet All Your Needs • Free Estimates

Overlooking Cathedral Hill

PUT YOUR BUSINESS CARD IN THE HANDS OF

Deadline for January 9th Issue is December 29th.

Contractors Lic. #151516

Ad Heading Name Address City ZIP Signature

State Phone Mail to:

Catholic San Francisco, Business Card One Peter Yorke Way, San Francisco, CA 94109

from Good thru 12/20/03

All Wood Construction

80 Models & Sizes Available Building the best value in the backyard & commercial storage has been Heartland’s primary objective for over 26 years.

Price includes We build throughout on-site construction the Bay Area & 10-year Heartland warranty

Sales Center

30600 Union City Blvd.

Union City

(510) 489-3690

12

Catholic San Francisco

December 5, 2003

Christmas Ideas Season of Advent Giving Opportunities SAINT ANTHONY FOUNDATION On October 4, 1950, Franciscan Friar Alfred Boeddeker responded with the heart of St. Francis to give hope to his hungry and homeless neighbors, opening the doors of St. Anthony Dining Room and serving 400 free meals. Now, more than 50 years and 30 million meals later, St. Anthony Foundation continues Fr. Alfred’s example of honoring the dignity of each person. People now come to St. Anthony Foundation not only to share in a meal, but also for clothing, housing, and healing of both body and spirit.

Besides the Dining Room, St. Anthony’s now encompasses 11 other services including a free medical clinic, drug and alcohol rehabilitation, a furniture and clothing program, and low income and transitional housing.

Saint Anthony Foundation is located at 121 Golden Gate Ave., San Francisco, 94102. Visit www.stanthonysf.org for full information on making a contribution of goods, time or finances to Saint Anthony’s, or call 415-592-2791 for financial contributions, 415-241-8300 for clothing or furniture or 415-241-2690 to donate food.

Catholic Charities CYO St. Vincent’s School for Boys

Canal Family Support Program For many years, domestic violence, juvenile delinquency, substance abuse, gang activity, teen pregnancy, child abuse and neglect overshadowed San Rafael’s Canal neighborhood. Pickleweed Park in particular traditionally harbored a reputation for drinking, drug dealing and other illegitimate activities. In response to this community need, Catholic Charities CYO and Sister Albertina Moreles worked together to identify ways to help.

The need for a more widely available and better supervised after-school activities program for children was determined to be a solution. Since 1996, Catholic Charities CYO’s Canal Family Support has offered a three-part program for kids, ages 6 to 11. The Kids Club After School program for 50 at-risk kids provides homework support, nutritious snacks, arts and crafts, dancing, swimming, soccer and other games and access to a library. The Canal Family Support Services reduces family stress, provides information and referral, and parent education. The Kids Club Summer Program serves 75 kids with summer reading, supervised games, arts and crafts, and a wide range of other outdoor activities.

This program is in need of gift certificates in small denominations to Safeway, Toys R Us or Old Navy. For more information or to send a certificate or financial contribution contact Carlos Garcia, Program Director, Canal Family Support Program, 415-454-8596 , 50 Canal Street, San Rafael, CA 94901.

Treasure Island Supportive Housing

Family homelessness is one of San Francisco’s most pressing public policy crises. The 108 families who are served by Catholic Charities CYO’s Treasure Island Supportive Housing program are among the lucky ones. Stable housing is provided to homeless families who are dealing with HIV/AIDS, mental illness and/or substance abuse through this Shelter Plus Care and Section 8 program. Treasure Island Supportive Housing provides case management, substance abuse counseling, employment training and children’s activities.

This program is in need of gift certificates in small denominations to Safeway, Toys R Us or Old Navy. For more information or to send a certificate or financial contribution contact Nella Goncalves, Program Director, Catholic Charities CYO Treasure Island Supportive Housing, 415-743-0017, P.O. Box 78037, San Francisco, CA 94107.

St. Vincent’s in Marin County is the oldest institution west of the Mississippi exclusively dedicated to the care of boys. Since its founding, more than 7,500 boys have found shelter at St. Vincent’s.

Boys referred to St. Vincent’s are categorized by the State of California as severely emotionally disturbed. Because they come from unstable homes and lack guidance, many of these troubled boys are candidates for dropping out of school. Making sure the boys gain an education is a pivotal component of St. Vincent’s effort to get boys’ lives back on track. Through its programs, St. Vincent’s provides a foundation of love and support fostering the ability of boys to form lasting bonds of love and trust in order to lead successful lives. Saint Vincent’s boys have gone on to find success as doctors, lawyers, businessmen, politicians and journalists.

Fifteen to 20 percent of St. Vincent’s funding must come from private sources.

If you would like to make a financial contribution to St. Vincent’s or for further San Carlos Adult Day Support Center information contact St. Vincent’s School for Boys at One St. Vincent Drive, San Adults with physical disabilities or Rafael, CA 94903 or call 415-507-2000. seniors with Alzheimer’s or Parkinson’s diseases spend their days Refugee & Immigrant Services enjoying social, educational and therFree or low-cost legal and support apeutic activities. Caring professionals services are provided by Catholic give joy and meals to these clients and Charities CYO to refugees and immiprovide needed respite to elderly grants living across the San Francisco spouses and other caregivers. Because diocese. The Catholic Charities CYO of this program, family members can program staff work to reunite famigo to work without worrying about lies, legalize women coming from their family member during the day. This program promotes the elderly living at home, abuse, offer English classes, provide a goal of all Aging Services’ programs of Catholic Charities CYO. job readiness, placement and retenThe San Carlos Adult Day Support Center also hosts a caregiver support group and tion services, resettle refugees and support political asylum seekers. More than 1000 peo- provides case management services linking seniors and their families to counseling and ple receive these services and the have come from more than 25 countries. other community resources.

This program is in need of gift certificates in small denominations to Safeway, Toys This program is in need of Bingo Prizes: scarves, hats, toiletries, calendars. To R Us or Old Navy. For more information or to send a certificate or financial dona- make a donation or for more information contact Nancy Knific, Program tion contact Christopher Martinez, Program Director, Catholic Charities CYO Refugee Director, Catholic Charities CYO San Carlos Adult Day Support, 650-592-9325, & Immigrant Services, 415-345-1290, 98 Bosworth St., San Francisco, CA 94112.

787 Walnut Street, San Carlos, CA 94070.

December 5, 2003

Catholic San Francisco

13

ADULT FAITH FORMATION AND LAY MINISTRY TRAINING WITH THE SCHOOL OF PASTORAL LEADERSHIP Spring 2004 Course Schedule San Mateo - Tuesday evenings, 7:30 – 9:30 pm Junipero Serra High School, 451 W. 20th Street Session 1 Introduction to Catechetical Ministry (6 weeks) This course will introduce students to the catechetical mission of the Church. The nature, purpose, and various kinds of catechesis will be examined in light of key magisterial documents and contemporary sources. This will be followed by a practical introduction to conducting catechetical ministry in the parish, as well as some exposure to various catechetical resources available today.

Dates: Jan 13, 20, 27; Feb 3, 10, 17 Mr. Nick Wagner

The History of Catholics in America (12 weeks) This course will provide a broad overview of the history of the Catholic Church in the United States. Special attention will be paid to the groups that have made up the church: Irish, German, Italian, Polish, Latino, Filipino, Vietnamese, Chinese, African Americans and others. The contributions of men and women religious will be considered, as will such topics as missions, anti-Catholicism, spirituality, the struggle for social justice and more. A special section will consider our local history. We will conclude with an examination of the contemporary Church.

Dates: Jan 13, 20, 27; Feb 3, 10, 17, 24; March 2, 9, 16, 23, 30 Dr. Jeffrey Burns

(Sacrosanctum Concilium); and 4) the Pastoral Constitution on the Church in the Modern World (Gaudium et Spes). Students will examine some of the Council’s key teachings in the context of the times, and in light of subsequent teaching and interpretation of the Magisterium.

Dates: Jan 15, 22, 29; Feb 5, 12, 19, 26; March 4, 11, 18, 25; April 1 Mr. Mark Brumley

New Testament Survey (continued from last semester) Session 2 Prayer and the Spiritual Life (6 weeks) This course will present an introduction to the foundational elements of the spiritual life in the Catholic tradition. Topics such as: key characteristics of Catholic spirituality; the nature, kinds and practice of prayer; divine grace and the sacramental life of the Church; the pursuit of sanctity in daily life; the gifts of the Holy Spirit; some traditional devotions.

Dates: Feb 26; March 4, 11, 18, 25; April 1 Dr. Michael Torre

The Teaching of Vatican II (continued) New Testament Survey (continued from last semester)

Kentfield – Thursday evenings, 7:30 - 9:30 pm Marin Catholic High School, 675 Sir Francis Drake Blvd.

Session 1 The Divine Plan of Salvation (10 weeks)

New Testament Survey (continued from last semester) Session 2 Introduction to Liturgical Ministry (6 weeks) Students will be introduced to the various areas of parish liturgical ministry, occuring in the average parish, with a view to equipping students to assist pastors in coordinating them. Students will also be introduced to various resources available for parish liturgical ministry today.

Dates: Feb 24; March 2, 9, 16, 23, 30 Mr. Nick Wagner

The History of Catholics in America (continued) New Testament Survey (continued from last semester)

This course will examine the meaning of “salvation,” as expressed in selected passages from the Scriptures, the Fathers of the Church, and recent magisterial teachings from and since the Second Vatican Council. We will consider such questions as: What is salvation?

What are we saved from? What are we saved for? What is deification (or “theosis”) for Catholic Christians, in contrast to answers offered by non-Catholic Christians, and other world religions? We will also examine the theology of the human person, so richly developed by Pope John Paul II, as well as the centrality of the Church and her sacramental life in our journey to the attainment of full personhood in Christ.

Dates: Jan 22, 29; Feb 5, 12, 19, 26; March 4, 11, 18; April 1 Fr. David Anderson

Session 2 The Divine Plan of Salvation (continued)

San Francisco – Thursday evenings, 7:00 – 9:00 pm Archdiocese of San Francisco Pastoral Center, One Peter Yorke Way (across from St. Mary’s Cathedral) Session 1 Life in Christ: Catholic Moral Teaching (6 weeks) This course will serve as an introduction to the foundations of Catholic moral teaching, within the context of our new life of grace in Christ. With reference to the Catechism, as well as other Church documents, this course will explore such topics as: the dignity of the human person, the natural moral law, the formation of conscience, the Ten Commandments, virtue, and the social dimension of Catholic moral teaching.

Dates: Jan 15, 22, 29; Feb 5, 12, 19 Dr. Michael Torre

The Teaching of Vatican II (12 weeks) The Second Vatican Council stands as a major reference point for the contemporary Catholic Church. This course will introduce students to the historical context of the Council, and to its sixteen documents, with emphasis on the four major constitutions: 1) the Dogmatic Constitution on the Church (Lumen Gentium); 2) the Dogmatic Constitution on Divine Revelation (Dei Verbum); 3) the Constitution on the Liturgy

SPL SPECIAL EVENTS

San Francisco – Friday afternoons, 2:00 – 4:00 pm Archdiocese of San Francisco Pastoral Center, One Peter Yorke Way (across from St. Mary Cathedral) Session 1 Franciscan Spiritual Classics (12 weeks) Francis of Assisi, Clare of Assisi, Anthony of Padua, and Bonaventure are not only saints of the universal church, they are also representatives of one of the most distinctive and profound religious movements of the western tradition. In this course we shall examine the written works of these holy people which reveal the need for reform both within and without, the importance of the sacraments for life in the Church, the dependency of all creatures upon their just and merciful Creator, and centrality of Christ for all that we think, do, and are. Their message, thought written over seven hundred years ago, still speaks to us today.

Dates: Jan 16, 23, 30; Feb 6, 13, 20, 27; March 5, 12, 19, 26; April 2 Mr. Steven Cordova

Session 2 Franciscan Spiritual Classics (continued)

✁ COURSE REGISTRATION FORM

Ceremony of Lessons and Carols

Complete form, and mail with check or money order (payable to “Archdiocese of San Francisco”) to: School of Pastoral Leadership, One Peter Yorke Way, San Francisco, CA 94109.

Phone: (415) 615-5546; FAX: (415) 614-5543; e-mail: mccutchend@sfarchdiocese.org

Come and join us for the “Ceremony of Lessons and Carols,” a beautiful Advent tradition of Scripture readings and sacred music, to prepare for the coming of the Savior.

Music performed and led by the Schola Cantorum from the National Shrine of St. Francis of Assisi, directed by Mr. John Renke.

Admission is free!!

Cost: $50.00 for 6-week course; $85.00 for 10-week course; $100.00 for 12-week course.

The event will be held on Saturday December 6, from 3:00 – 4:00 pm, at St. Vincent Chapel, 1 St. Vincent Dr., San Rafael. Refreshments will follow, 4:00 – 5:00 pm.

Name: Address:

MARK YOUR CALENDARS FR. BENEDICT GROESCHEL to speak on:

Phone:

“Where Are We Going After This Life? Catholic Teaching on the Afterlife”

E-mail:

Tuesday, January 27, 2004 Cathedral of St. Mary of the Assumption, 1111 Gough St., San Francisco

Parish/affiliation: Name of course(s):

14

Catholic San Francisco

December 5, 2003

Catholic san Francisco Northern California’s Weekly Catholic Newspaper

Facing pressures to conform

By Mark Chopko Catholic ministries of service in and to the community are a sign of the church’s presence in the world offering care, education, the rudiments of life and hope itself to countless millions. They serve a religiously diverse population often in coordination with public and other private agencies in our communities.

However, religious institutions in this society have increasingly been subjected to pressures to conform to the culture in ways that are contrary to their teachings. These pressures are overt and subtle, direct and indirect. Unless checked, they raise whether we will be allowed to be religiously distinct and still serve in the public arena, and even whether our internal policies and practices will be allowed to reflect church teaching.

Our institutions are under pressure to deliver services exactly as their secular counterparts do. Increasingly it is claimed that we unfairly deny people services when our ministries refuse to participate in or provide what we teach is immoral. Sometimes these pressures occur through conditions placed on our participation in government programs; other times they involve the extension of regulatory authority to our ministries regardless of funding.

There are periodic calls to condition tax exemption on a willingness to abide by standards or policies that violate our teaching.

The ability of religious institutions to ask that those who work for us act in harmony with the mission of the church is under assault. Our mission is the extension of religious charity in a variety of ways. Foreseeing the constitutional problem in forcing religious groups to hire or retain those who would act in ways antithetical to the religious mission, Congress made a commonsense exception to federal employment law for religious employers. Some government agencies are pressing for an end to such provisions whenever a religious agency is also a public contractor.

The government is expanding its regulatory powers to redefine and intrude into areas traditionally beyond the authority of the state. In many ways this is both the most subtle and most dangerous aspect of all. If successful, the government would possess the power to intrude upon religious ministry from the inside as well as the outside.

A key example is the effort in several states, notably California and New York, to insist that all employers who offer prescription-drug coverage for their employees must include contraceptives and drugs that cause abortion.

The dilemma is that Catholic institutions offer health insurance as an expression of what, in justice, we should provide for those who work for us. If these mandates are upheld, they could change everything about the proper constitutional relation between church and state, forcing our ministries to pay in our own agencies for what we teach is immoral.

These mandates are coupled with something even more insidious - a socalled religious-employer exemption crafted deliberately not to exempt religious institutions. These so-called exemptions involve the government in classifying among religious ministries, labeling some religious and others secular depending on what the government thinks is the function of religion.

According to California, Mother Teresa’s Missionaries of Charity are a secular employer because they do not check religious affiliations of AIDS patients they serve.

Today the political process in some places is dominated by legislators and interest groups that believe Catholic ministries and practices in particular are out of touch and should either be forced to reform through the process of law or withdraw from those ministries. A principal legislative policy of the American Civil Liberties Union, Planned Parenthood and others is the eradication of conscience clauses that allow religious people and institutions to practice what they preach. They call conscience clauses, which accommodate religious individuals and institutions, “refusal clauses,” arguing that the rights of the political community are somehow in jeopardy by respecting a diversity of religious views. This same array of groups is in the vanguard of those opposing state laws proposed to protect religious freedom more robustly.

For generations of Americans it was simply unthinkable that one person would attempt to force another to act contrary to that person’s religious conscience. While American law and culture reserved the right to act against religious practices when there was clear evidence that they directly endangered the public health and safety, it was simply un-American to force a person to choose between God and government. Hence we have a tradition and a body of constitutional law that had protected the right to act in accord with one’s conscience.

That government claims the power to remake religious agencies within our society, sweeping aside religious differences, is something all citizens, whether they agree with the church or not, should find dangerous and deeply offensive. At its core this debate is not only about abortion or contraception or lifestyle or any particular issue (clearly these issues are debated on their own merits); it is also about an expansive government remaking religious agencies in its own image and likeness. Some of our ministries are facing this challenge directly and imminently. Others, less so. But I believe this is a matter of time. This is not a Catholic issue.

What happens today to Catholic social ministries can happen tomorrow to anyone.

Mark Chopko is General Counsel for the U.S. Conference of Catholic Bishops

Thanks from Rome

Atlantic Azores

Archbishop Levada, with sincere gratitude, I wish to acknowledge receipt of the check in the amount of $107,519.40, representing the Peter’s Pence contribution from the Church in San Francisco for 2003, which you had forwarded to the Apostolic Nunciature.

As I assure you that this sum will be duly transmitted to the Secretariat of State on your behalf, permit me to offer an initial word of appreciation in the name of the Holy Father for this valuable assistance. In addition to sharing in the material responsibilities facing Pope John Paul II, this expression of generosity by your people reveals their deep awareness of the bonds of faith, worship and love which they share with the Universal Church and God’s people, especially the poor, throughout the world.

May God, who is infinitely generous, reward you and continue to bless you and the faithful under your pastoral care.

With warm regards, I am sincerely yours in Christ, Archbishop Gabriel Montalvo Apostolic Nuncio Vatican City

In the Nov. 21 Catholic San Francisco, the article “Catholic immigrants helped shape Marin County,” there is an error stating the Azores are in the Pacific Ocean.

The archipelago of the Azores is composed of nine islands located in the North Atlantic Ocean - 825 miles west of Lisboa.

My parents came from the island of Pico. My mother taught me to appreciate my Portuguese heritage.

My husband, whose mother was from the island of São Jorge, and I visited the Azores in 1989 and found them beautiful.

M. Morales Filippi Mill Valley Ed. Note: The letter writer is correct.

Starving and suffering

Catholic San Francisco welcomes letters from its readers. Please:

➣ Include your name, address and daytime phone number. ➣ Sign your letter. ➣ Limit submissions to 250 words. ➣ Note that the newspaper reserves the right to edit for clarity and length.

Send your letters to: Catholic San Francisco One Peter Yorke Way San Francisco, CA 94109 Fax: (415) 614-5641 E-mail: mhealy@catholic-sf.org

I was disappointed with the meetings of the Catholic Bishops. Not a word was spoken of Iraq.

The Bush administration has taken a tack from Israel and has stepped up the war with more killing. Have we not learned from history that an invading force is not welcome, no matter what pretext it gives. The Bush administration will give lip service to the moral majority by signing a bill to stop abortion and then talk about killing the leadership of Iraq; likening them to rats or vermin not human beings.

We wonder why our children use guns on each other when every day in the paper or on T.V. we watch death and destruction by the leaders of the civilized world.

These are just a few of the issues the Bishops are not talking about.

Why are they silent?

Ralph Catalano Burlingame Ed. Note: The U.S. Bishops have repeatedly and publicly expressed their collective and individual concerns about the war in Iraq. At their November meeting, one of the three major presentations was titled, “Theological and Moral Perspectives on Today’s Challenge of Peace.”

L E T T E R S

As a former Hospice R.N. of seven years, I wish to comment on the Terri Schiavo case. There is a distinct difference between removing a feeding tube when a person is actively dying versus removing the feeding tube from a person who is not actively dying.

During the dying process a person loses the ability to assimilate food and eventually fluids because the body is shutting down and preparing for death.

The dying person will usually first refuse solid food and eventually refuse fluids. If they have a feeding tube in place, removing it at this stage will not cause discomfort because they are no longer hungry or thirsty.

When a person’s body is still healthy, as Terri Schiavo’s appears to be, removing a feeding tube and causing her to starve to death and die of dehydration would subject her to a painful dying process.

Where in the Constitution does it state that we have a right to starve to death people we decide are living a useless life?

Causing a patient to die is a far cry from allowing a person to die of natural causes. As long as Terri Schiavo is able to absorb her tube feedings one can safely assume that her body needs them and she is not ready to die.

Hitler’s goal before he began the extermination of the Jewish people was to rid the country of all the German people who were eating food and not producing, i.e.,”useless eaters.” We all know the horror that occurred because of his “master race” mentality. Are we to follow in those footsteps?

God Bless Governor Jeb Bush and the legislators who have been instrumental in reestablishing Terri Schiavo’s inalienable “Right to life.”

Linden Prann Vauiso St. Petersburgh, Florida

Letters welcome

Silent bishops?

Principles not platforms The guest editorial “View from the Top” (CSF 11/21) is a beautiful spiritual instruction.

Mr. D’Alessio offers the Holy Father’s reflection on praying the Rosary as an antidote to the “selfish, superficial ideologies of political parties.” He counsels believers not to view the world from the Left, Center or Right, but rather to ascend the Holy Mountain, and view the world from the top and shout in God we trust.

Mr. D’Alessio who freely chooses not to be a Democrat or a Republican, but rather “an American” charges (correctly) that something vital is lacking in the political arena, and that void has been filled with injustice and immorality. During his recent visit to San Francisco, Hon. Raymond Flynn, the distinguished former ambassador to the Vatican and former mayor of Boston expressed a similar view. He encouraged Catholic leaders to have a greater voice in the political process. He inspired this view.

Indeed, history shows that political ideologies have been responsible for virtually every human evil: The denial of human rights and economic justice, slavery, colonialism, the Holocaust, unjust wars, the dungeons of Baghdad, and world terrorism. It is because of these political and ideological evils that in 1999 the U.S Catholic Bishops wrote “Faithful Citizenship, Civic Responsibility for a New Millennium.” The Bishops remind Catholics that public virtue is as important as private virtue, and participation in the political process is a moral obligation.

Our Catholic community in the Archdiocese is large and diverse. We are Democrats, Republicans, independents and Greens, and members of every race and ethnic group. We cannot be indifferent about our obligations of citizenship. We need to raise our voices to ensure that all public policy protects individual rights, and ensures equal opportunity and the dignity of every human person. Our responsibility to faithful citizenship must begin with moral principles, not simply party platforms.

Mike DeNunzio, Chairman San Francisco Republican Party

December 5, 2003

Catholic San Francisco

15

The Catholic Difference Cardinal Alfonso López Trujillo, the Colombian president of the Pontifical Council for the Family, has been no stranger to controversy throughout a long, distinguished, and sometimes fractious ecclesiastical career. Yet the bludgeoning he took in the days when he challenged liberation theology seems mild in comparison to the opprobrium now being heaped on him for daring to suggest that condoms are not dependable in preventing the transmission of HIV/AIDS. Speaking on Vatican Radio, Cardinal López Trujillo argued that, because the HIV virus “is roughly 450 times smaller than the spermatozoon” and condoms have been known to fail as contraceptive devices, men and women took enormous risks if they entrusted their lives to latex in the belief that “safe sex” is, in fact, safe. The chief scientific adviser to the U.N.’s AIDS program promptly accused the cardinal of conducting a disinformation campaign. “Latex condoms are impermeable; they do prevent HIV transmission,” insisted Dr. Catherine Hankin. Dr. Rachel Baggaley, a consultant to the British charity Christian Aid, insisted that “correct condom use” reduced the risk of HIV infection by 90 percent and charged that the cardinal’s remarks were “dangerous.”

I’ve got no scientific standing to settle the argument about latex. But it strikes me that the cardinal’s critics have got some questions to answer, too. For example: —For the sake of argument, let’s stipulate that the 90 percent “success rate” claimed for latex condoms as an AIDSprevention device is accurate. Now imagine that your teenager assures you that playing Russian roulette is “safe” because

the gun he and his friends are using has ten chambers and only one is loaded. Is this “safe shooting”? Or is it suicidal behavior? Do you encourage the teenager to play Russian roulette, or do you grab the gun away from him immediately?

—Russian roulette touches the moral side of the argument; there’s also an empirical dimension to this debate. Thus the critics must contend with the fact that the most successful African AIDS prevention campaign is in Uganda, where a national “ABC” program stresses abstinence and marital fidelity as “social vaccines” against AIDS, with condoms recommended only as a “last resort.” Uganda’s national infection rate has been reduced from 21 percent to 6 percent among pregnant women. As President Yoweri Museveni of Uganda puts it, he and his people refuse to believe that “only a thin piece of rubber stands between us and the death of our continent.” Uganda’s highest priority in AIDS-prevention, the President argues, is to “convince our people to return to their traditional values of chastity and faithfulness.”

—Further, the cardinal’s critics have to explain why three countries where condoms are readily available and their use vigorously promoted – Zimbabwe, Botswana, and South Africa – have the world’s highest rates of HIV infection.

—Then there is the alternative expert testimony. Veteran Harvard medical anthropologist Edward Green admits that “many of us in the AIDS and public health communities didn’t believe that abstinence and faithfulness were realistic goals. It now seems we were wrong. The Ugandan model has the most to teach the rest of the world.” Similarly, John

Richens of London’s University College, an expert on sexually transmitted disease, argues that “condoms encourage risky behavior” and “increased condom use leads to more cases of condom failure.”

George Weigel “Safe sex” campaigns, Richens is honest enough to acknowledge, have largely failed, in part because of these hard facts.

Cardinal López Trujillo’s critics accused him of either gross scientific ignorance or willful disbelief in the service of ideology. But those charges could be laid against some of his critics, and with far more justice. Studies sponsored by the U.N. itself have suggested that massive condom distribution simply doesn’t achieve significant infection reduction rates; yet the U.N. Population Fund continues to flood Africa with condoms. American foundations committed to condoms as their primary AIDS-prevention strategy publish reports that ignore Uganda’s ABC program and mistakenly assert that Uganda’s success is due to “extensive condom promotion.”

Who’s indulging in ideologically-driven and willful disbelief here? Cardinal López Trujillo? Or his critics?

George Weigel is a senior fellow of the Ethics and Public Policy Center in Washington, D.C.

Family Life

Planning a meaningful Christmas “Around Christmas, people at our house started getting a case of the gimmes,” explained the woman at the front of the room. Heads nodded. “And it wasn’t just the kids. So we decided to look at what would really make the holiday special for our family.”

We were sitting in a workshop aimed at helping families plan more meaningful holiday celebrations. Not that there was anything wrong with the way we celebrated Christmas. But I figured there was no point in being stuck in a rut. We left with a list of suggestions for meaningful Christmas activities.

Back home, I made everyone sit down and go over the list.

“Maybe we’ll get some new ideas,” I said brightly. “I’ll make a list of everything we want to do this month. How about this: String popcorn and/or cranberries to put on the Christmas tree.”

“Sounds boring,” said Lucas, 13.

“Didn’t you try that once?” asked my husband Steve.

“Yeah,” I replied. “The popcorn crumbled all over.”

“Let’s skip it,” said Gabe.

“Smear pine cones with peanut butter and roll in birdseed. Hang with string on outside trees. . . . That’s out.”

Lucas was allergic to peanut butter. “Here’s another one: Make family handprints in plaster of Paris or tempera

paint. Have everyone sign and date their own print.”

“Not me,” said my husband. The boys agreed.

I continued down the list. “Make a table centerpiece. Use fruit, dried flowers, or special tree ornaments.” I glanced at the table, cluttered with papers, playing cards, and Lego pieces gone AWOL. “I’m not sure we have room for a centerpiece.

“Here’s something different: As a family, sweep a neighbor’s sidewalk and driveway. Rake their leaves, sweep their porch and steps.” Lucas shot me his “you’ve-got-to-be-kidding” look.

“No way,” said Steve.

“What’s the matter with you guys?” I said. “Where’s your spirit of adventure?”

“We just like the normal things we do,” said Lucas.

“Well, here’s one you’ll like: Make cookies.”

“Yeah! Chocolate chip,” said Lucas.

“Those are the regular cookies I make all the time.”

“I like them.”

“Write down the things we like to do,” said Gabe.

“Yeah,” said Lucas. “Like the Advent wreath.”

“And the hangies,” said Gabe, grinning as he pictured the sparking lights we hang over the garage.

“I’ll read everyone ‘How the Grinch Stole Christmas,’ ”

added Steve. “And don’t forget Gabe’s birthday.”

“Do you want a party this year?” I asked. “You’re gong to be 10.”

“No,” he said.

“But we will go to your school Christmas concert at the civic cen- Christine Dubois ter like always. That will be fun.”

In the end, our new, improved Christmas list looked a lot like the list we make every year. And that’s OK. The familiarity of our Christmas traditions is part of what makes them meaningful to us. We learned a long time ago that what the Grinch discovered is true: Christmas doesn’t come from a store. The best way to celebrate the Savior’s birth is by sharing together the faith, joy, and love he gives us—in our own, comfortable rut.

Christine Dubois is a widely published freelance writer who lives with her family near Seattle.

Spirituality

Jesus’ moral loneliness Therese of Lisieux was much photographed. Her sister, Celine, loved using a camera and took lots of photos of Therese. Many of these survive. And there’s an interesting element in them, as Ruth Burrows once observed: In all her photographs, Therese is always alone, somehow by herself, even in a group shot. There’s a quality of loneliness about her in virtually every picture, no matter how many others are in the photo.

This is curious because Therese was a friendly person, had good social skills, and in many of these photos is pictured standing with family members whom she loved. Yet there’s always an aloneness that’s evident. But her loneliness there radiates a particular quality: It’s not the pain of someone at odds with family and community, but rather a moral loneliness. What is this?

It’s something that Jesus suffered from. How so?

Looking at the passion narratives, we see that what the evangelists emphasize in the suffering and death of Jesus is never his physical suffering. These sufferings must have been horrific, yet the Gospels never dwell on them. Mark’s Gospel, for example, puts all Jesus’ physical suffering into a single phrase: “And they led him away and crucified him.” What the Gospels do emphasize is Jesus’ emotional suffering, particularly his aloneness.

Again and again, they point out how, in his hardest hour, he stood alone, abandoned, betrayed, against the mob, misunderstood.

This is also a clear motif in the way his sufferings in Gethsemane are described. Luke tells us he “sweated blood” there. But key to understanding his agony in the garden is the fact itself that his suffering there took place in a garden. Archetypally,

as we know, gardens are not places for growing vegetables, but places of delight, lovers’ delight, Adam and Eve naked in the garden of Eden. The Jesus who sweats blood in the garden of Gethsemane is not Christ the teacher, the healer, or the miracleworker. In the garden, it’s Christ, the lover, who sweats blood — and it’s to a garden where he calls us to meet him in intimacy.

In both Gethsemane and on the road to Calvary, the Gospels emphasize Jesus’ emotional suffering. What’s emphasized is that in his most trying time, Jesus was very much alone. In his bitterest hours, Jesus suffered from what might best be described as moral loneliness.

What’s moral loneliness? What it suggests is that inside each of us there’s a place, a deep center, where all that’s tender, sacred, cherished and precious is kept and guarded. It’s here, in that deep center, where we’re most sincere, are still innocent, and where we unconsciously remember that once, before birth, we were caressed by hands gentler than our own. Here we remember the primordial kiss of God. It’s also in this place, more than any other, that we fear lies, harshness, being shamed or violated. We’re most vulnerable there, so we’re careful as to whom we admit into this space, even as our deepest longing is precisely for someone to share that place with us. More than we need someone to sleep with sexually, we need someone to sleep with morally. We need a soul mate.

But these aren’t easy to find. It’s rare to have a perfect moral partner, even inside of a good marriage or friendship. Because of this we perennially face a double temptation: Resolve the tension

by giving in to various compensations which, while not the answer, get us through the night; or, perhaps worse still, give in to bitterness, anger and cynicism, and in this way drop our ideals because it’s too painful to live with Father them. Either way we sell Ron Rolheiser ourselves short and settle for second best.

What’s to be learned from Jesus’ example in his struggle with moral loneliness? The Gospels emphasize that he was bitterly alone in his pain, but that he refused to use either the road of compensatory escape or of soul-hardening cynicism. He stayed and carried the tension.

Our own moral loneliness can be tyrannical in the pressures it puts on us. But that’s not a license or invitation to begin jettisoning commitments, responsibilities, morals, and whatever else it takes, to try to find that one-in-a-million romance, that perfect soul mate, who can complete us. What Jesus model’s is how to carry tension correctly, and how to resist, no matter the pain, calling second best by any other name than second best.

Oblate Father Ron Rolheiser is a theologian, teacher and award-winning author.

JOHN EARLE PHOTO

Latex and life

16

Catholic San Francisco

December 5, 2003

Catholic High Schools of San Francisco and the Marianist tradition

By Brother T. William Bolts, S.M. An earlier article in this series sketched the history of the Archdiocesan Catholic Schools (Catholic San Francisco, September l2, 2003) recording the foundation of these schools and their eventual coordination. A number of these schools developed high schools, usually among the parish schools. By l948 sixteen of these high schools continued as separate entities. After that year change became the hallmark of the Catholic high schools within the city of San Francisco.

This change is reflected in sponsorship, gender composition, and number of high schools. The chart that follows displays these changes within the city of San Francisco.

HIGH SCHOOL SPONSORSHIP 1948 2003

Religious 7 5

Parish 8 0

Archdiocese 1 2

Gender Composition Single Gender Coeducational 1948 16 0 2003 5 2

Total 16 7

The chart at below provides information on these l6 Catholic high schools in San Francisco in l948:

California. Founded in 1817 in Bordeaux, France by the now Blessed William Joseph Chaminade, the Marianists arrived in the Cincinnati/Dayton area in 1849.

They established communities and staffed schools, usually parish elementary, in the Midwest, Texas, and along the East Coast of the United States. In 1883 eight pioneer Brothers took the direction of the established mission schools in the Kingdom of Hawaii: St. Louis in Honolulu and St. Anthony in Wailuku, Maui.

Beginning Presence in California The superiors in Dayton now desired to establish communities on the West Coast to alleviate the geographical isolation of the Brothers in Hawaii from their Ohio headquarters. They received many requests from California for religious to staff schools. In 1884 they chose two parochial grade schools: St. Mary’s in Stockton (then in the Archdiocese of San Francisco) and St. Mary’s in Marysville (Diocese of Sacramento). The Brothers’ tenure in Marysville lasted only two years, but it gave the superiors a chance to review the requests that had been made in California.

Students at St. Joseph’s School in San Francisco.

CATHOLIC HIGH SCHOOLS IN SAN FRANCISCO

1948 – FOR YOUNG WOMEN – SCHOOL NAME AND SPONSOR

RELIGIOUS CONGREGATION DIRECTING

DATE OF FOUNDATION

1.

2.

St. Brigid (a) Immaculate Conception (b)

Sisters of Charity of BVM Dominican Sisters of Mission San Jose

1886 1883

3.

St. John (a)

Ursuline Nuns of Roman Union

1928

4.

Notre Dame (b)

Sisters of Notre Dame de Namur

1866

5.

N.D. des Victoire (a)

Sisters of St. Joseph of Orange

1927

6.

St. Paul (a)

Sisters of Charity of BVM

1917

7.

St. Peter (a)

Sisters of Mercy

1879

8.

Presentation (b)

Sisters of Presentation of BVM

1911

9.

St. Rose (b)

Dominican Sisters of San Rafael

1862

10. Sacred Heart (b)

Religious of the Sacred Heart

1888

11. Star of the Sea (a)

Sisters of St. Joseph of Carondelet

1911

12. St. Vincent (b)

Daughters of Charity

1850

– FOR YOUNG MEN – SCHOOL NAME AND SPONSOR

RELIGIOUS CONGREGATION DIRECTING

13. St. Ignatius (b) 14. St. James (b)

Society of Jesus (Jesuits) Society of Mary (Brothers of Mary/Marianist)

1855 1920

15. St. Peter (a)

Brothers of the Christian Schools

1886

16. Sacred Heart (c)

Brothers of the Christian Schools

1874

(a) = Parish;

DATE OF FOUNDATION

SCHOOL SPONSOR (b) = Religious Congregation; (c) = Archdiocese of San Francisco

Of these schools two for young women remain the same (ICA and Sacred Heart), two merged (Sacred Heart and St. Vincent/Cathedral) and one became coed (St. Ignatius).

Since l948 three high schools were founded in San Francisco: Archbishop Riordan (l949 - directed by the Marianists for the Archdiocese of San Francisco), Mercy (l952 – Sisters of Mercy), Stuart Hall (2000 - Religious of the Sacred Heart).

In the present Archdiocese the following high schools also function: Marin County: San Domenico, Marin Catholic; San Mateo County: Mercy, Burlingame; Notre Dame, Belmont; Serra; Sacred Heart, Atherton; Woodside Priory.

The Marianists: Brothers and Fathers Serving In Archdiocese One of the religious congregations that made the transition from teaching elementary school to parish high school to the central high school was the Brothers and Fathers of the Society of Mary (Marianists).

In the transition year of l884 between Archbishops Joseph S. Alemany and Patrick W. Riordan, the Brothers came to

Brothers of Mary/ Marianists in San Francisco Father Patrick Scanlon, pastor of St. Joseph’s Parish in San Francisco, was one to request the services of the Brothers. In 1867 the parish had opened separate schools for boys and for girls with lay staffs. Four years later the Sisters of the Holy Names of Jesus and Mary took direction of the schools. Archbishop Patrick Riordan had received favorable reports of the Brothers in Stockton and recommended them to Father Scanlon.

St. Joseph School The superiors accepted the offer and incentives of Father Scanlon who generously provided the seven Brothers with a remodeled residence and school.

However, the pastor’s estimate of 200 boys swelled to almost 400 by the end of the first week. Eventually the community increased to ten to accommodate the growing enrollments, which reached a high of over 500 boys in 1902. The South of Market District, where the parish was located, was a favored neighborhood of many immigrant families.

The violent earthquake and succeeding conflagration beginning at 5:12 A.M. on April 18, 1906 eventually

brought havoc to the parish buildings. A riveting, firsthand account of Brother George Sauer, Principal, described this catastrophe. After surveying the damage and extinguishing a chemical fire in the school laboratory, he described the scene: “Returning to our house, we began investigating to see the extent of the disaster. Just before Easter we had put all in the best of condition, but now chaos reigned supreme. Everything was out of place; soot from the chimneys covered furniture and floor; books from the libraries lay about in heaps; dishes in the dining room and kitchen lay broken on the floor; three statues on the chapel altar had fallen and were beyond repair; a cluster of three bricks bound together solidly by mortar had crashed through the rear window from the Sisters’ building and rested near the pillow, on a bed from which one of us had just risen… “ “In a city of wooden structures, with a fair wind blowing, the result may easily be imagined. Block after block went down and by ten o’clock, the fire had already swept away the section bounded by Market, Folsom, Sixth and Eighth Streets…”

“Happily for us, the above fire was confined to the lower side of Eighth Street and we began to feel that we should fear no further when the report spread that another fire was raging on Hayes Street, near Franklin. Soon several blocks were ablaze and by noon, St Ignatius Church and school were wrapped in flames…”

“There was a slight hope that the great width of Market Street would prove a barrier to the march of this fire…but this hope soon vanished when we beheld the buildings at Market and Tenth begin to burn. Rapidly the fire came down our way, sweeping three blocks abreast till about 5 P.M., it had leaped over Howard Street and our school. Our house burned at the same time, and soon the fire was communicated to the other parish buildings till not a vestige of any of them remained even the new convent which was just completed, but had never been occupied. By seven o’clock St. Joseph’s was a memory of the past and only a few embers remained of all the buildings we had known so long and well.”

Gathering a few belongings on available trucks the Brothers, Sisters, and priests fled south through the Mission District to St. Peter’s Church. With the flames even approaching there, some journeyed on to St. John’s Church on College Hill.

St. James Schools One unexpected outcome of the 1906 Earthquake and Fire was the Brothers’ assumption of another Catholic boys’ school in San Francisco: St. James Parish in the Mission District. They were projected to teach in the school starting in 1907 but in the aftermath of the quake’s dislocations, the Brothers began at St. James in 1906 in temporary quarters. By April 1907, St. James Boys School (affectionately known as “The Brickpile”) opened at 23rd and Fair Oaks Streets. The Dominican Sisters at Immaculate Conception Academy taught the girls.

Soon the enrollment reached 223 boys with a staff of seven Brothers. There in 1918 they celebrated the centennial of the founding of the Society of Mary. During the influenza epidemic of the same year, the Brothers assisted the Daughters of Charity in caring for the sick at Mary’s Help Hospital. Starting in 1920 a high school program was added to the school a year at a time with the first graduation in 1924.

CATHOLIC SCHOOLS AND MARIAINSTS, page 17

Catholic San Francisco

December 5, 2003

17

Catholic schools and Marianist . . .

■ Continued from page 16 A tribute to the Brothers appeared in the May 17, 1930 issue of The Monitor: “St. James School has been most liberal in directing vocations to the diocesan seminary and to other religious orders. Many of the priests of this archdiocese who are most successful are proud to count themselves as alumni of St. James. Great credit for this truly flowering of our youth is due to the untiring labors of the Brothers of Mary. It is the unanimous opinion of the various seminary authorities that the boys of St. James come to them well-grounded in the elements of education and with disposition of mind and character which make them readily amenable to the strict requirements of seminary life.”

In 1949, St. James High School closed so the Marianists could staff the new archdiocesan central high school, Archbishop Riordan High School. Over the twenty-five years of high school graduations 625 young men received St. James diplomas. To this day the alumni of St. James hold an annual gathering with their Marianist teachers.

Expansion in California After the establishment of St. James School, the Marianists served in St. Joseph’s School, San Jose; St. Joseph’s Agricultural School in Rutherford – a project of Father Dennis O. Crowley; St. Columban’s School, Fresno; Chaminade Preparatory, Santa Cruz; and St. Monica’s Boys School, Santa Monica.

Marianist Province of the Pacific With continuing growth in California and Hawaii the provincial headquarters for these Marianists remained in Dayton, Ohio. By 1948 the Marianist General Administration in Rome, recognizing the maturing of the Marianist life and ministry in Western United States, established the Province of the Pacific.

The province of 111 members had seven local communities. They ministered in three parish schools: St. Joseph and St. James in San Francisco and St. Joseph High School in Alameda. In Hawaii the Marianists served at St. Louis College (elementary and secondary) and Cathedral School in Honolulu, St. Anthony High School in Wailuku, and St. Mary’s High School in Hilo.

Becoming an independent province in the Western United States served as a great catalyst for growth and development. This was particularly true in California where the Marianists established centers for training young Marianists in Santa Cruz: postulate for high school recruits (l949) and novitiate for canonical formation (l952).

Simultaneously they moved from parish elementary schools to central high schools.

In the early days of the Pacific Province the Marianists contracted to direct to diocesan central high schools: Archbishop Riordan in San Francisco Archdiocese (1949) and Junipero Serra High School in Los Angeles Archdiocese (1950). In 1952 they opened Chaminade Preparatory in Los Angeles comprising a high school, boarding department, and postulate. This physical expansion continued into the 1960s when the Marianists directed Archbishop Mitty High School in l964 for the Archdiocese of San Francisco. The provincial center was headquartered in Honolulu until 1956, when it moved to Santa Cruz. In 1968 it relocated to Cupertino.

Mayor Robinson, Archbishop Mitty, Brother McCluskey, and Superintendent Herbert Clish at the dedication of Riordan High School, 1949.

Characteristics of Education in the Marianist Tradition From its foundation in 1817 the Society of Mary has applied and developed the inspiration of its founding spirit or charism in schools. These principles were adapted to the cultures and the times that Marianists served. Within the perspectives of the Church since the Second Vatican

charism of a relationship with Mary, mother of Christ and our mother, a woman of faith, and the first disciple of Christ.

The five major characteristics with some descriptors include: Formation in Faith: bear witness with a personal and committed faith that touches the heart; promote faith-culture dialogue; form all in gospel values and Christian attitudes; etc.

Integral, Quality Education: promote education of the whole person; respect dignity of each person; develop interior spirit and self-knowledge; etc.

Family Spirit: cultivate interpersonal relationships with openness, respect, integrity, dialogue; form community through collaboration; express authority as service; etc.

Service, Justice, Peace: educate for solidarity, attend to the poor and marginalized; promote Christian service; etc.

Adaptation and Change: educate for life in a pluralistic society; develop critical thinking skills in search for truth and to shape the present and future; be open and adapt to local and global contexts; etc.

International Scope

“The Old Brickpile” at St. James.

Council, Marianists have renewed their educational principles internationally. These worldwide efforts have resulted in identifying specific characteristics with accompanying behaviors. Workshops/symposia for religious and lay teachers have implemented them in their contemporary renderings. Each of these characteristics reflects the Marianist

Pioneer Faculty at Riordan High School: Bro. John McCluskey (front); (1st row) Fr. Leonard Thome, Bro. Ernest Avellar, Mr. Joseph Donohue, Bro. Vincent Steele, Bro. Leo Rausch; (2nd row) Bro. Aloysius Doyle, Bro. Carl Spooner, Mr. Edward Fennelly, Bro. Anthony Beyer, Bro. Leo Doyle.

Today Marianists serve in Europe (France, Spain, Italy, Switzerland, Austria, etc.), North America (Canada, United States, Mexico), South America (Argentina, Chile, Brazil, Colombia, Ecuador, Peru), Asia (Japan, Korea, India) and Africa (Kenya, Malawi, Zambia, Ivory Coast, both Congos). The Brothers and Fathers comprise part of the larger Marianist Family, which also includes Marianist Sisters and Marianist laity.

U.S.A. Province In 2002 the four American provinces united into the Province of the United States, headquartered in St. Louis Missouri. This province includes over 500 members. Today the six-member leadership group is headed by Brother Stephen Glodek, S.M., Provincial. Father Timothy Kenney, S.M., former principal of Archbishop Riordan High School, serves as Assistant for Education.

The corporate ministries of this new province includes three universities (Dayton, St. Mary’s of San Antonio, Chaminade of Honolulu); 14 high schools and six affiliates; l2 parishes; four retreat centers. A unique ministry on the campus of the University of Dayton is the Marian Library, the largest depository of works on the Blessed Mother in the United States. The international commitments of the USA Province include Mexico, Korea, India, Ireland, and East Africa.

Brother T. William Bolts, S.M. holds a doctorate in history from Carnegie-Mellon University, Pittsburgh. He has authored three books on Catholic Americans, including histories of St. John the Evangelist Parish and Archbishop Riordan High School, both in San Francisco.

After a long teaching and administrative tenure, he now ministers in adult faith formation at the Marianist Parish of Queen of Apostles, San Jose.

In 1999 this author wrote the history of the 50 years of the Marianists’ main ministry in San Francisco – Archbishop Riordan High School. Entitled Young Men Dream Dreams, this illustrated history is available at the Phelan Avenue campus.

18

Catholic San Francisco

December 5, 2003

Between Man and Woman: Questions and Answers About Marriage and Same-Sex Unions The following statement was approved by U.S. bish- other through this natural difference. This unique com- expressed notably in friendship with one’s neighbor. ops on Nov. 12, 2003 during the recent national meeting plementarity makes possible the conjugal bond that is Whether it develops between persons of the same or oppoof the U.S. Conference of Catholic Bishops. site sex, friendship represents a great good for all” (no. the core of marriage.

Introduction 4. Why is a same-sex union not equivalent to a 2347).

A growing movement today favors making those rela7. Should persons who live in same-sex relationships be marriage? tionships commonly called same-sex unions the legal entitled to some of the same social and economic For several reasons a same-sex union contradicts the equivalent of marriage. This situation challenges nature of marriage: It is not based on the natural combenefits given to married couples?

Catholics—and all who seek the truth—to think deeply plementarity of male and female; it cannot cooperate The state has an obligation to promote the family, which about the meaning of marriage, its purposes, and its value with God to create new life; is rooted in marriage. to individuals, families, and society. This kind of reflection, and the natural purpose of Therefore, it can justly give using reason and faith, is an appropriate starting point and sexual union cannot be There is to be no separation married couples rights and benframework for the current debate. efits it does not extend to others. achieved by a same-sex We, the Catholic bishops of the United States, offer here union. Persons in same-sex Ultimately, the stability and some basic truths to assist people in understanding Catholic unions cannot enter into a between one’s faith and life in flourishing of society is dependteaching about marriage and to enable them to promote true on the stability and flourishconjugal union. either public or private realms. ent marriage and its sacredness. ing of healthy family life.

Therefore, it is wrong to 1. What is marriage?

The legal recognition of equate their relationship to a Marriage, as instituted by God, is a faithful, exclusive, marriage. marriage, including the benefits lifelong union of a man and a woman joined in an intimate 5. Why is it so important to society that marriage be associated with it, is not only about personal commitment, community of life and love. They commit themselves com- preserved as the exclusive union of a man and a but also about the social commitment that husband and pletely to each other and to the wondrous responsibility of woman? wife make to the well-being of society. It would be wrong bringing children into the world and caring for them. The Across times, cultures, and very different religious to redefine marriage for the sake of providing benefits to call to marriage is woven deeply into the human spirit. Man beliefs, marriage is the foundation of the family. The those who cannot rightfully enter into marriage. and woman are equal. However, as created, they are differ- family, in turn, is the basic unit of society. Thus, marSome benefits currently sought by persons in homosexent from but made for each other. This complementarity, riage is a personal relationship with public significance. ual unions can already be obtained without regard to mariincluding sexual difference, draws them together in a mutuMarriage is the fundamental pattern for male-female tal status. For example, individuals can agree to own propally loving union that should be always open to the procre- relationships. It contributes to society because it models the erty jointly with another, and they can generally designate ation of children (see Catechism of the Catholic Church way in which women and men live interdependently and anyone they choose to be a beneficiary of their will or to [CCC], nos. 1602-1605). commit, for the whole of life, to seek the good of each other. make health care decisions in case they become incompeThese truths about marriage are present in the order of tent. nature and can be perceived by the light of human reason.

8. In light of the Church’s teaching about the truth They have been confirmed by divine Revelation in Sacred and beauty of marriage, what should Catholics do?

Scripture.

There is to be no separation between one’s faith and life 2. What does our faith tell us about marriage? in either public or private realms. All Catholics should act Marriage comes from the loving hand of God, who fashon their beliefs with a well-formed conscience based on ioned both male and female in the divine image (see Gn Sacred Scripture and Tradition. They should be a commu1:27). A man “leaves his father and mother and clings to his nity of conscience within society. By their voice and their wife, and the two of them become one body” (Gn 2:24). vote, they should contribute to society’s welfare and test its The man recognizes the woman as “bone of my bones and public life by the standards of right reason and Gospel flesh of my flesh” (Gn 2:23). God blesses the man and truth. Responsible citizenship is a virtue. woman and commands them to “be fertile and multiply” Participation in the political process is a moral obliga(Gn 1:28). Jesus reiterates these teachings from Genesis, tion. This is particularly urgent in light of the need to saying, “But from the beginning of creation, ‘God made defend marriage and to oppose the legalization of same-sex them male and female. For this reason a man shall leave his unions as marriages. father and mother [and be joined to his wife], and the two Married couples themselves, by the witness of their shall become one flesh’” (Mk 10:6-8). faithful, life-giving love, are the best advocates for marThese biblical passages help us to appreciate God’s plan riage. By their example, they are the first teachers of the for marriage. It is an intimate union in which the spouses next generation about the dignity of marriage and the need give themselves, as equal persons, completely and lovingly to uphold it. As leaders of their family—which the Second to one another. By their mutual gift of self, they cooperate The marital union also provides the best conditions for Vatican Council called a “domestic church” (Lumen with God in bringing children to life and in caring for them. raising children: namely, the stable, loving relationship of a Gentium, no. 11)—couples should bring their gifts as well Marriage is both a natural institution and a sacred union mother and father present only in marriage. The state right- as their needs to the larger Church. There, with the help of because it is rooted in the divine plan for creation. In addi- ly recognizes this relationship as a public institution in its other couples and their pastors and collaborators, they can tion, the Church teaches that the valid marriage of baptized laws because the relationship makes a unique and essential strengthen their commitment and sustain their sacrament Christians is a sacrament—a saving reality. Jesus Christ contribution to the common good. over a lifetime. made marriage a symbol of his love for his Church (see Laws play an educational role insofar as they shape pat- Conclusion Eph 5:25-33). This means that a sacramental marriage lets terns of thought and behavior, particularly about what is Marriage is a basic human and social institution. the world see, in human terms, something of the faithful, socially permissible and acceptable. In effect, giving same- Though it is regulated by civil laws and church laws, it did creative, abundant, and self-emptying love of Christ. A true sex unions the legal status of marriage would grant official not originate from either the church or state, but from God. marriage in the Lord with his grace will bring the spouses public approval to homosexual activity and would treat it as Therefore, neither church nor state can alter the basic to holiness. Their love, manifested in fidelity, passion, fer- if it were morally neutral. meaning and structure of marriage. tility, generosity, sacrifice, forgiveness, and healing, makes Marriage, whose nature and purposes are established by When marriage is redefined so as to make other relaknown God’s love in their family, communities, and socie- tionships equivalent to it, the institution of marriage is God, can only be the union of a man and a woman and must ty. This Christian meaning confirms and strengthens the devalued and further weakened. The weakening of this remain such in law. In a manner unlike any other relationhuman value of a marital union (see CCC, nos. 1612-1617; basic institution at all levels and by various forces has ship, marriage makes a unique and irreplaceable contribu1641-1642). tion to the common good of society, especially through the already exacted too high a social cost.

3. Why can marriage exist only between a man and a 6. Does denying marriage to homosexual persons procreation and education of children. woman?

The union of husband and wife becomes, over a lifedemonstrate unjust discrimination and a lack of respect The natural structure of time, a great good for themselves, their family, communifor them as persons? human sexuality makes It is not unjust to deny ties, and society. Marriage is a gift to be cherished and proman and woman comple- In marriage, husband and wife legal status to same-sex tected. mentary partners for the unions because marriage For Further Reading: transmission of human give themselves totally to each Second Vatican Council. Pastoral Constitution on the and same-sex unions are life. Only a union of male essentially different reali- Church in the Modern World (Gaudium et Spes), nos. 47and female can express other in their masculinity and ties. In fact, justice requires 52. December 1965. Available online at www.vatican.va. the sexual complementariCatechism of the Catholic Church, nos. 369-373, nos. society to do so. ty willed by God for mar- femininity. They are equal as To uphold God’s intent 1601-1666, and nos. 2331-2400. Washington, DC: United riage. The permanent and for marriage, in which sex- States Conference of Catholic Bishops–Libreria Editrice exclusive commitment of ual relations have their Vaticana, 2000. marriage is the necessary human beings but different as man Pope John Paul II. On the Family (Familiaris proper and exclusive place, context for the expression is not to offend the dignity Consortio). Washington, DC: United States Conference of of sexual love intended by and woman, fulfilling each other of homosexual persons. Catholic Bishops, 1982.

God both to serve the Congregation for the Doctrine of the Faith.

Christians must give wittransmission of human through this natural difference. ness to the whole moral Considerations Regarding Proposals to Give Legal life and to build up the truth and oppose as Recognition to Unions Between Homosexual Persons. July bond between husband This unique complementarity immoral both homosexual 2003. Available online at www.vatican.va. and wife (see CCC, nos.

United States Conference of Catholic Bishops. Follow acts and unjust discrimina1639-1640). tion against homosexual the Way of Love: A Pastoral Message of the U.S. Catholic makes possible the conjugal bond In marriage, husband Bishops to Families. Washington, DC: United States persons. and wife give themselves that is the core of marriage.

The Catechism of the Conference of Catholic Bishops, 1993. totally to each other in United States Conference of Catholic Bishops.

Catholic Church urges that their masculinity and femhomosexual persons “be Faithful Citizenship: A Catholic Call to Political ininity (see CCC, no. 1643). They are equal as human accepted with respect, compassion, and sensitivity” (no. Responsibility. Washington, DC: United States beings but different as man and woman, fulfilling each 2358). It also encourages chaste friendships. “Chastity is Conference of Catholic Bishops, 2003.

December 5, 2003

State Supreme Court . . .

■ Continued from cover The law’s “target is not a religion but a 40-year history of discrimination,” he said. In fact, legislators created a religious exemption at the request of the California Catholic Conference, although not the one sought by the conference. In explaining the exclusion of Catholic Charities from the definition of a religious organization, he described it as “a largely secular organization” that receives large amounts of public funding.

Mr. Sweeney disputed that description, saying that Catholic Charities fulfills a distinctly religious mission.

Ministries such as feeding the poor are not secular acts but “corporal works of mercy” in Catholic teaching, he told the court.

LEGISLATIVE BACKGROUND At the center of the legal battle is the “Women’s Contraception Equity Act,” or WCEA, and the question of who has the right to define a religious organization; the organization itself or the government?

WCEA, which went into effect January 1, 2000, requires employers to include contraceptive coverage if their employee health insurance provides a prescription drug benefit. The law contains a limited “conscience clause” exempting churches and church schools from its provisions. The law’s definition of a religious organization

Season of Advent . . .

■ Continued from cover

came once in the flesh, is prepared to come again. When we remove all obstacles to his presence he will come, at any hour and moment, to dwell spiritually in our hearts, bring-

Catholic San Francisco

19

excludes other church agencies, such as Catholic Charities, universities and hospitals.

The law defines a religious organization as a nonprofit organization that is committed to inculcating religious values and that employs and serves primarily people who share its beliefs. Catholic Charities and other Catholic institutions could avoid the law’s requirements by refusing to hire or serve non-Catholics - or by refusing to include any prescription benefits in their health insurance policies.

Catholic Charities of Sacramento filed suit in Sacramento Superior Court on July 20, 2000 seeking a preliminary injunction to prevent enforcement of the law.

Catholic Charities says the law forces it to either violate Church teaching on contraception or deny their employees a prescription drug benefit and thus violate the Catholic commitment to providing a just workplace.

After its request was rejected by that court and a state appeals court, Catholic Charities went to the state Supreme Court. On September 26, 2001, the Supreme Court unanimously agreed to hear the case.

Catholic leaders’ contention that the issue is religious freedom, not contraception, is bolstered by the Legislature’s refusal to grant even a limited religious exemption in a major bill this year. That legislation, AB 17, requires companies and nonprofit agencies, including religious organizations, with state contracts to provide the same employee benefits to domestic partners as it does to married couples.

The CCC asked the bill’s author, Assembly member

Christine Kehoe, D-San Diego, to include in the bill an exemption traditionally given to religious organizations.

Kehoe refused and wrote the bill without a conscience clause of any kind. Governor Gray Davis signed the bill into law, but the Catholic conference plans to continue fighting to get a religious exemption inserted before the law goes into effect in 2007.

Paradoxically, the religious exemption sought by the CCC in AB 17 is included in a new law banning employment discrimination against transgender persons and transsexuals. That legislation, AB 196 by Assembly Member Mark Leno, D-San Francisco, contains the exemption for religious organizations that is contained in California Fair Employment and Housing Act. That provision allows a religious employer to self-identify.

Last week, a New York state law patterned on California’s WCEA survived an initial court challenge by eight Catholic groups and two Baptists congregations. That law, which went into effect this year, requires employers offering prescription drug plans to provide coverage for contraceptives. Like the California law, it sharply limits the definition of a religious organization. Catholic Charities and hospitals are not included in the definition.

In rejecting the challenge, a New York trial court judge ruled that the law had a legitimate secular purpose and did not discriminate against Catholics. A spokesman for the New York State Catholic Conference said the trial court decision will be appealed.

ing with him the riches of his grace.

prepared for the coming of Christ as if he were still to come into this world. The same lesson is given us for our imitation by the words and example of the holy men of the Old Testament.

In her concern for our salvation, our loving mother the Church uses this holy season to teach us through hymns, canticles and other forms of expression, of voice or ritual, used by the Holy Spirit. She shows us how grateful we should be for so great a blessing, and how to gain its benefit: our hearts should be as much

This Advent reflection was suggested

by Archbishop William J. Levada

Catering To Your Needs In Special Times

FUNERAL SERVICES DIRECTORY

WAKES FUNERALS MEMORIALS ●

Celebration Catering

For Advertising Information Please Call

415-614-5642 First Quality Caskets & Urns

●

A Celebration of Life Susan Kuhl

Phone: (408) 260-7556 Cell: (408) 307-5001

SOLD DIRECTLY TO THE PUBLIC

DURING DIFFICULT TIMES …

SAVE UP TO 50% OR MORE

Simplicity and Affordability Make Good Sense

Free Delivery to the Funeral Home of Your Choice in the Bay Area

No Extra Charges or Fees by the Mortuary

CASKETORIUM 93 Leland Ave., San Francisco

●

●

415-585-3451

Cell Phone (415) 722-8500

The Catholic Cemeteries Archdiocese of San Francisco

ARTHUR J. SULLIVAN & CO. FUNERAL HOME AND CREMATION SERVICES Since 1924 FD 228

Holy Cross Catholic Cemetery Intersection of Santa Cruz Avenue, Menlo Park, CA 94025 650-323-6375

(415) 621-4567

Visa and Mastercard Accepted

2254 Market Street San Francisco, CA 94114

Holy Cross Catholic Cemetery 1500 Mission Road, Colma, CA 94014 650-756-2060 Mt. Olivet Catholic Cemetery 270 Los Ranchitos Road, San Rafael, CA 94903 415-479-9020

A Tradition of Faith Throughout Our Lives.

PREPLANNING AVAILABLE Third Generation of the Sullivan Family to Serve You

Tell our Advertisers You Saw Their Ad in

Catholic San Francisco

S E RV I N G W I T H T R U S T A N D C O N F I D E N C E SINCE 1850

4 5 4 5 G E A RY B O U L E VA R D a t T E N T H AV E N U E For information prearrangements, and assistance, call day or night (415) 668-0077

FE 523

G R I E F S U P P O RT G RO U P S p o n s o re d by Du g g a n’s Se r r a Mo r t u a r y T h i s i s a n o n g o i n g g ro u p , o n a d ro p i n b a s i s B e g i n n i n g : Mo n d a y, Ja n u a r y 1 2 , 2 0 0 4 2 n d a n d 4 t h Mo n d a y s Ti m e : 3 : 3 0 - 5 : 0 0 p m A l m a V i a Se n i o r C e n t e r 1 T h o m a s Mo re Wa y ( a t Bro t h e r h o o d Wa y ) , S F

Please Contact: St e p h a n K a p p l e r & Me rc y Fe e n e y

650/756-4500 415/587-4500 Traditional and Cremation Services CALL FOR A FREE BROCHURE ON PRE-PLANNING

500-WESTLAKE

A V E N U E , D A LY C I T Y FD 1098

Most convenient San Francisco/Peninsula location Unlimited Parking

Affordable Funerals – Cremations Caskets – Urns

McAVOY O’HARA Co.

Evergreen Mortuary

Our Service to families does not end when we present our families with a roasted turkey

C O L M A CREMATION & FUNERAL S E RV I C E S FD #1522

Your Bay Area Funeral Service Family Owned State Licensed Funeral Providers State Licensed Funeral Directors Nationally Certified Bereavement Facilitators Honored to be the Bay Area Distributor of Trappist Monk Caskets and Urns

7747 Mission Street Colma, California 94014 888.757.7888

20

Catholic San Francisco

Advent/Holiday Opportunities St. Vincent de Paul Society of San Francisco needs men’s clothes for its Vincentian Desk that serves more than 800 people a month most of whom are men.

Items most needed are pants, shirts but not tee shirts, coats, sweaters, sweat shirts, shoes, belts, underwear and socks. Drop off station is 425 4th St at Harrison, SF, M – F from 9 a.m. – 5 p.m. Call (415) 202-9955.

Dec. 7: Christmas Boutique benefiting St. Timothy Parish, San Mateo, 8 a.m. – 2 p.m. in the school gym. Photos with Santa 9 a.m. – 1 p.m. Gift baskets, handmade items, bake shop and children’s game room among enjoyments of the day. Cash raffle, too.

Breakfast with Santa 8 a.m. - noon, $5 adults/$3 children. Call Michelle with questions or for raffle tickets at (650) 572-1064.

Dec. 1, 8, 15, 22: Adult Spirituality, evenings of reflection with Patrick O’Halloran, Ph.D., at Most Holy Redeemer Church, 100 Diamond St., SF at 7:30 p.m. Focus is on Scripture and prayer applied to everyday concerns. Call (415) 621-1939.

Dec. 3: Christmas at Kohl benefiting Mercy High School, 2350 Adeline Dr., Burlingame from 5 – 9 p.m. A Holiday Boutique featuring gifts and treasures and tours of the beautifully decorated Kohl Mansion. Enjoy music, food and drink. $5.00 donation suggested. Extra parking at nearby Our Lady of Angels Church with shuttles every 15 minutes starting at 5:30 p.m. Call (650) 762-1190.

Dec. 6, 7: Follow the Star, a display of more than 100 Nativity scenes from around the world at St. Bartholomew Parish auditorium, 600 Columbia Dr., San Mateo. Open 4 – 7 p.m. both days. Call (650 347-0701.

Dec. 6, 7: St. Finn Barr Parish annual Christmas Fair, 419 Hearst Ave. at Edna St. off Monterey Blvd.

Fun for the whole family. Food, games, entertainment, craft booths, raffles, and more. Sat. 10 a.m. – 4 p.m.; Sun, 9 a.m. – 3 p.m.

Dec. 6: Wine and Cheese Cocktail Party benefiting Immaculate Conception Academy in the school auditorium from 4 – 7 p.m. “Enjoy the wines of seven California wineries” with entertainment by flutist Jay Van Hagen. Tickets at $25 include complimentary wine glass. Must be 21 years old or older to attend.

ICA is located at 24th and Guerrero St., San Francisco. Call (415) 824-2052.

Dec. 6: Winter Musicale Concert at St. Anne of the Sunset Church, 850 Judah St., SF, 7 p.m. featuring the voices of Fabienne Wood, Enrico Saboren, as well as violinist Hsiao Pei and pianist Steve Cosgrove. Tickets $25 advance/$25 at door. Children 12 and under free. Call Precie Agaton at (415) 5647487 or Tessie at (415) 665-1600, ext. 21.

Dec. 7: Organ Recital by Larery Marietta, First Congregational Church, Berkeley, 4 p. m., at National Shrine of St. Francis of Assisi, Vallejo and Columbus, SF. Call (415) 983-0405 or www.shrinesf.org. Open to the public.

Dec. 6: Join Birthright of San Francisco for its Holly and Ivy Luncheon at the Presidio Golf Club.

Tickets at $45 “support Birthright in its work with mothers facing unexpected pregnancies.” Special presentation by florist/educator Sally Clark on “easy and exciting arrangements for the holiday season.”

Call (415) 664-9909.

Dec. 6: First Saturday of the month Mass in the chapel of All Saints Mausoleum at Holy Cross Cemetery, 1500 Old Mission Rd., Colma, at 11 a.m. Father Stephen Howell, chaplain, Notre Dame High School, Belmont, and administrator Immaculate Heart of Mary Parish, Belmont, presiding. Call (650) 756-2060.

Dec. 6, 7: Passport to Christmas, St. Brendan Boutique benefiting the parish school and sponsored by the Mothers’ Club. Enjoy raffles, kids’ games, food and wide selection of holiday gifts, gourmet baskets and a new vendor bazaar. Sat. 10 a.m. – 6 p.m.; Sun. 10 a.m.

– 2 p.m. in St. Brendan Church Hall, Ulloa and Laguna Honda Blvd., SF. Call (415) 731-2665.

Dec. 6, 7: St. Pius Gift Boutique benefiting charitable programs of the St. Pius Women’s Club, Items include toys, clothing, jewelry, crafts, gift baskets from 70 artisans and craftspeople. Sat. 9 a.m. – 5 p.m.; Sun. 9 a.m.

December 5, 2003

Datebook Christmas Tableaux, a century- old custom of the San Domenico schools will be presented Friday, Dec. 5, at 7 p.m. and again at 8:15 p.m. at Dominican Hall, on the school campus,1500 Butterfield Rd., San Anselmo.

The “exquisite tradition” telling “the story of Christ as depicted in the frescos of 15th century Dominican Master Fra Angelico” features the talent of students from the Upper School, accompanied by “carols and hymns” by the San Domenico Singers, seen here with director, Michael Mello. Admission is free. A reception follows. Call (415) 2581931 to let them know you’ll be there.

– 3 p.m. Holiday entertainment, raffle, silent auction and delicious food, too. 1100 Woodside Rd. at Valota, Redwood City. Call (650) 364-5204.

Dec. 7: A Joyous Organ Concert of Advent and Christmas Music by Maryliz Smith, music director, St. Stephen Church, 601 Eucalyptus Dr., SF at 4 p.m. “A wonderful way to welcome the holiday season.” Suggested donation of $10 benefits parish music ministry.

Dec. 7: Christmas Boutique and Breakfast at St. Dominic Church, Bush and Steiner St., SF, 8:30 a.m. - 1 p.m. “Great items and bargains for Christmas shoppers.” Choose from “baked goods, handcrafts, and former cherished possessions.”

Proceeds benefit Sacred Heart/St. Dominic Elementary School. Call (415) 346-9500.

Dec. 11: Winter Concert and Holiday Boutique benefiting Archbishop Riordan High School, 175 Phelan Ave. across from City College, SF at 7 p.m. in the school’s Lindland Theater. Tickets $12 special seating/general admission $5 in advance, $7 at door. Enjoy the Holiday Boutique from 5 p.m. in the school cafeteria and again Dec. 13 from noon to 4 p.m. Call Scott Souza at (415) 586-8200, ext. 265, or Jania Sawyer at (415) 387-7546.

Dec. 13: Breakfast with Santa at Sisters of the Presentation Motherhouse, 2340 Turk Blvd., SF, 9:30 – 11:30 a.m. “Everyone is welcome – families, Presentation alumnae, new and longtime friends.”

Pancake breakfast will be served and pictures with Santa will be taken. Children $5/Adults $7. For info or to let them know you’ll be there, call Helen Harwood at (415) 422-5021.

Dec. 11: Christmas Remembrance Prayer Service in All Saints Mausoleum Chapel of Holy Cross Cemetery, Colma at 11 a.m. Father John Talesfore, pastor, St. Mary’s Cathedral, presiding. “Come to remember and be comforted.” Inspirational music and time for reflection. Call (650) 756-2060.

Dec. 16 – 24: The beloved Filipino tradition of Simbang Gabi will be prayed each day at 6 a.m. at St. Stephen Church 601 Eucalyptus Dr., SF. Complimentary breakfast follows. A cooperative liturgical work of parishes including St. Stephen’s, St. Gabriel’s, St. Finn Barr. “Everyone invited.” Call Manolito Jaldon at (415) 681-2444, ext. 26.

Returning Catholics Programs for Catholics interested in returning to the Church, have been established at the following parishes: St. Philip the Apostle, 725 Diamond St. at Elizabeth/24th, SF. Call the parish office at (415) 2820141; St. Hilary, Tiburon, Mary Musalo, (415) 435-2775; St. Anselm, Ross, parish office at (415) 453-2342; St.

Sebastian, Greenbrae, Jean Mariani at (415) 461-7060; Old St. Mary’s Cathedral, SF, Michael Adams at (415) 695-2707; St. Dominic, SF, Lee Gallery at (415) 2211288; Holy Name of Jesus, SF, Dennis Rivera at (415) 664-8590; St. Bartholomew, San Mateo, Dan Stensen at (650) 344-5665; St. Catherine of Siena, Burlingame, Silvia Chiesa at (650) 685-8336, Elaine Yastishock at (650) 344-6884; Our Lady of Angels, Burlingame, Dorothy Heinrichs or Maria Cianci at (650) 347-7768; St. Dunstan, Millbrae, Dianne Johnston at (650) 697-0952; Our Lady of the Pillar, Half Moon Bay, Meghan at (650) 726-4337; St. Peter, Pacifica, Chris Booker at (650) 7381398; Our Lady of Mt. Carmel, Mill Valley, Rick Dullea or Diane Claire at (415) 388-4190; St. Mary Star of the Sea, Sausalito, Lloyd Dulbecco at (415) 331-7949.

Food & Fun Dec. 8: The St. Thomas More Society, an organization of Catholics serving in the legal profession, hosts its annual Christmas Mass and Luncheon. Winners of essay contest announced, new officers elected. Call Stacy Stecher at (415) 433-1400 for reservations.

Dec. 13: Noel Ball, an evening sponsored by the De Paul Club Auxiliary and benefiting sports programs of St. Vincent de Paul Elementary School. This 49th annual gala begins at 6 p.m. in the Fairmont Hotel’s Venetian Room. Evening includes Dinner, silent auction, and dancing to the music of Larry Lynch and the Mob. Tickets $135 per person. Call (415) 922-8432.

Prayer Opportunities/Lectures Dec. 13: Sisters of Notre Dame de Namur offer Saturday Morning Prayer 9:30 – 11:30 each 2nd Sat. of the month at their Province Center, 1520 Ralston Ave. across from Ralston Hall on their university campus in Belmont. Today, Giving Birth to a Peaceful Earth with Notre Dame Sister Sharon Joyer and Immaculate Heart of Mary Sister Pat Nagle. Additional offerings include the Catholic Scholar Series featuring Feb. 22: Notre Dame Sister Barbara Fiand; March 23: Sulpician Father Richard Gula. Call (650) 593-2045, ext. 350.

Respect Life/ Family Life Dec. 14: Our Lady of Guadalupe Prayer for Life Sunday begins with rosary at 3 p.m. in front of Planned Parenthood at 815 Eddy St., SF. Join people around the world interceding with the Blessed Mother for unborn children. Call (415) 221-5150.

Retreats/Days of Recollection —— Vallombrosa Center —— 250 Oak Grove Ave., Menlo Park. For fees,

times and details about these and other offerings call (650) 325-5614. Presentation Sister Rosina Conrotto, Program Director.

Dec. 10: An Advent Retreat, What gift did Jesus give to the Magi? Do we share it? Day includes time for private prayer, sharing, Eucharist, and reconciliation. Facilitated by Vallombrosa pastoral associate, Sister Toni Longo.

Dec. 31 – Jan 1: Wisdom of the Ages: A New Year’s Eve Retreat with Patrick Collins, noted retreat leader, liturgist, musician.

Single, Divorced, Separated Separated and Divorced support groups meet 3rd Sat. at 6:30 p.m. at St. Mary’s Cathedral, call Pat at (415) 492-3331; and 1st and 3rd Wed. at 7:30 p.m. at St. Stephen Parish Center, SF, call Gail at (650) 591-8452.

Catholic Adult Singles Assoc. of Marin meets for support and activities. Call Bob at (415) 8970639 for information.

Consolation Ministry Groups meet at the following parishes. Please call numbers shown for more information.

St. Catherine of Siena, Burlingame. Call Elaine Yastishock at (650) 344-6884; Our Lady of Angels, Burlingame. Call Louise Nelson at (650) 343-8457 or Barbara Arena at (650) 344-3579. Our Lady of Mt. Carmel, Redwood City. Call (650) 366-3802; Good Shepherd, Pacifica. Call Sister Carol Fleitz at (650) 355-2593; St. Robert, San Bruno. Call (650) 589-2800.

Immaculate Heart of Mary, Belmont. Call Ann Ponty at (650) 598-0658 or Mary Wagner at (650) 591-3850.

St. Isabella, San Rafael. Call Pat Sack at (415) 4725732. Our Lady of Loretto, Novato. Call Sister Jeanette at (415) 897-2171. St. Gabriel, SF. Call Barbara Elordi at (415) 564-7882. St. Finn Barr, SF in English and Spanish. Call Carmen Solis at (415) 5840823; St. Cecilia, SF. Call Peggy Abdo at (415) 5647882 ext. 3; Epiphany, SF in Spanish. Call Kathryn Keenan at (415) 564-7882.

Ministry for parents who have lost a child is available from Our Lady of Angels Parish, Burlingame. Call Ina Potter at (650) 347-6971 or Barbara Arena at (650) 344-3579. Young Widow/Widower group meets at St. Gregory, San Mateo. Call Barbara Elordi at (415) 564-7882.

Information about children’s and teen groups is available from Barbara Elordi at (415) 564-7882.

Taize Prayer 3rd Wed. at 7:30 p.m. with the Sisters of Notre Dame de Namur in their Province Center Chapel, 1520 Ralston Ave., Belmont across from Ralston on the college campus. Call (650) 593-2045, ext. 350 or www.SistersofNotreDameCa.org.

1st Fri. at 8 p.m. at Mercy Center, 2300 Adeline Dr., Burlingame with Mercy Sister Suzanne Toolan.

Call (650) 340-7452; Church of the Nativity, 210 Oak Grove Ave., Menlo Park at 7:30 p.m. Call Deacon Dominic Peloso at (650) 322-3013.

2nd Fri. at 7:30 p.m. at St. Peter Church, 700 Oddstad Blvd., Pacifica. Call Deacon Peter Solan at (650) 359-6313.

Datebook is a free listing for parishes, schools and non-profit groups. Please include event name, time, date, place, address and an information phone number. Listing must reach Catholic San Francisco at least two weeks before the Friday publication date desired.

Mail your notice to: Datebook, Catholic San Francisco, One Peter Yorke Way, S.F. 94109, or fax it to (415) 614-5633.

A History of the Archdiocese of San Francisco VO L U M E I 1776 -1884 From Mission to Golden Frontier

VO L U M E 2 1885 -1945 G l o r y, R u i n , and Resurrection

Volume 1.................$12.00 Each Volume 2.................$12.00 Each Volume 3.................$12.00 Each Prices Include Shipping & Handling

E 3 M U L 00 VO 5 - 2 0 e y 4

urn Jo pe A Ho f o

19

Indicate Which Volume You Would Like ❑ Vol. 1 ❑ Vol. 2 ❑ Vol. 3 Method of payment: ❑ Visa ❑ Mastercard ❑ Check Credit Card # Name Address City Phone # Signature Total Payment

Exp. Date

Zip Code

Please Mail To:

Catholic Communication, 1 Peter Yorke Way San Francisco, CA 94109 Attn: Judy Moris

Catholic San Francisco

December 5, 2003

Music TV

Books RADIO Film

21

Stage

“Big Fish” wins big praise Reviewed by Jayme George Ewan McGregor is standing in a field of shining daffodils, and suddenly, a single frame from a movie feels more like poetry than just an artful use of cinematography.

Tim Burton’s holiday release, “Big Fish,” is an amalgamation of such images—scenes that engulf you like the warmth of an old childhood memory.

The film is Burton’s latest foray into fantastical filmmaking—a skill that was masterfully honed with his 1990 Christmas classic “Edward Scissorhands.” Here, Burton once again succeeds at creating a world that glows with a glossy sheen of perfection and still retains glimpses of true human drama and emotion.

With a directorial resumé that includes films such as “Batman,” “Sleepy Hollow,” and “Mars Attacks,” “Big Fish” seems to be the least chimerical by comparison. But this newest gem from Burton is a movie that will constantly bend your perceptions of what is real and what is myth.

Based on the book by Daniel Wallace, the movie tells the story of a man named Edward Bloom, played in his later years

by Albert Finney. To say that Bloom’s life is a story would be an understatement, for the life of Edward Bloom is more of an epic like the mythic voyage of Odysseus.

When the film begins, Bloom is on his deathbed and his estranged son (Billy Crudup) returns home for the last chance to dig beneath the tall-tales that permeated his childhood and find out who his father really is. Ewan McGregor plays

Bloom in flashbacks and Alison Lohman is his young bride, who turns gracefully into Jessica Lange with the passage of time.

As the young Bloom, McGregor is as winning as ever, his moon shaped face a reflection of youthful invincibility and charm. In the course of the film, McGregor will encounter a giant, a werewolf, and large jumping spiders, but his greatest feat by far is the way he has cornered the market on heart-wrenching love stories. Beginning with a turn as a lovesick Bohemian in “Moulin Rouge,” “Big Fish” is sure to solidify McGregor’s position as the king of ultra-romantic movie love.

Producers Dan Jinks, who has worked on projects such as “American Beauty” and “Down With Love,” and Bruce Cohen were handpicked by author Daniel Wallace to produce the movie adaptation of his book, “Big Fish: A Novel of Mythic Proportions,” a throwback to the style of early American tall tales.

“One of the things we wanted to do with this project was rejuvenate the art of American storytelling,” Jinks told Catholic San Francisco at a recent screening of the film. “And who better to tell this story than a master of storytelling like Tim Burton?” added Jinks.

After a string of disappointing films that culminated in the disastrous remake of “Planet of the Apes,” Burton was in dire need of a film like “Big Fish” that has as much emotional weight as it does whimsy.

“The special relationship between father and son, or any parent and child really, is showcased in this movie. Tim [Burton] has lost both his parents in the

HELPLINES FOR CLERGY/CHURCH SEXUAL ABUSE VICTIMS 415-614-5506 This number is answered by Barbara Elordi, Archdiocesan Pastoral Outreach Coordinator.

This is a secured line and is answered only

by Barbara Elordi.

415-614-5503 If you wish to speak to a non-archdiocesan employee please call this nunmber. This is also a secured line and is answered only by a victim survivor.

heaven can’t wait

Tell our advertisers you saw their in ad

Catholic San Francisco McCoy Church Goods Co. Inc. Competitive Prices & Personalized Service

Ewan McGregor in “Big Fish”

past year, so I think this project means a lot to him on a deeper level, and he was able to bring that to the filmmaking process,” said Jinks.

Hollywood is already buzzing with possible Oscar nominations for Finney, McGregor, and Burton. Supporting cast

members Helena Bonham Carter, Steve Buscemi, and Danny De Vito each deserve at least a nod from the Academy as well.

From the direction to the acting, from the cinematography to the music and set design, “Big Fish” deserves a straight A. This film is rated PG-13

Catholic San Francisco invites you

to join in the following pilgrimages EASTERN EUROPE Including: Divine Mercy Chapel St. Maximilian Kolbe Childhood home of Pope John Paul II Salzburg & Vienna and the Infant of Prague

May 10-22, 2004 Departs San Francisco 13-Day Tour

only

2,799

$

Pope John Paul II

Visit: Warsaw, Niepokalanow, Glogoweic, Lodz, Krakow, Auschwitz, Vienna, Prague, Salzburg and more.

LOURDES and the GREAT SAINTS of EUROPE June 7, 2004

Departs San Francisco 12-Day Pilgrimage

only

$

2,699

Fr. Michael Lacy Spiritual Director St. Bernadette

Visit: Paris, Lisieux, Normandy, Versailles, Chartres, Nevers, Paray-LeMonial, Ars, Lyon, Toulouse, Lourdes

For a FREE brochure on these pilgrimages contact: Virginia Marshall – Catholic San Francisco

Serra for Priestly Vocations

(415) 614-5640 Please leave your name, mailing address and your phone number 1010 Howard Avenue San Mateo, CA 94401

(650) 342-0924

California Registered Seller of Travel Registration Number CST-2037190-40 (Registration as a Seller of Travel does not constitute approval by the State of California)

22

Catholic San Francisco

December 5, 2003

Vatican Letter Has Vatican changed position on Iraq War, or has war changed Iraq?

By John Thavis Catholic News Service VATICAN CITY — Early this year, during the countdown to the Iraq War, Pope John Paul II and his Vatican aides wasted no opportunity to broadcast their opposition to a U.S.-led invasion.

They warned that besides being unjust, an invasion would be counterproductive — it would leave many dead and wounded, destroy Iraqi infrastructure, increase the hardships on civilians, increase political pressures on Iraqi Christians, ignite civil strife in the country, weaken the United Nations and foment global terrorism.

Fast-forward eight months, and it seems that most or all of the Vatican’s warnings were accurate, but no one is saying “I told you so.”

On the contrary, several top cardinals have warned against a pullout of U.S. and allied troops from Iraq, especially after deadly attacks on soldiers there. The Vatican’s own representative in Iraq has said military withdrawal now would be the worst option.

To those who would view Iraqi attacks on U.S. and allied soldiers as legitimate resistance to an illegal occupation, the Vatican has offered zero support.

After a recent truck bomb at an Italian army headquarters left 19 dead, Italian bishops denounced the attack as terrorism. The pope seemed to sign on to that definition a few days later when he spoke of the

“wicked work” accomplished by terrorists in Iraq.

The pontiff and Italian bishops joined in honoring the dead Italian soldiers, saying they were engaged in a mission of peace.

When a lone Italian bishop objected to the “sanctification” of Italy’s military operation in Iraq, he was sharply criticized and asked by a leading Vatican official to explain his statement.

Has the Vatican changed its mind about the war in Iraq?

“It’s not that the Vatican position has changed, but the situation in Iraq has been completely transformed,” said one Vatican official who spoke on condition of anonymity.

“The Vatican clearly said ‘no’ to the war. But at a certain point, you have to manage the situation that’s been created in the way that does the least damage,” he said.

“If the military pulls out of Iraq now, the country would fall into chaos. The vase has been broken, and we have to try to find a way to mend it. Of course, there is the problem that the more deeply one becomes involved in this project, the greater the tendency to justify that involvement,” he said.

Before the war, Cardinal Angelo Sodano, Vatican secretary of state, raised U.S. diplomatic hackles when he warned that the United States might find itself in a Vietnam-like quagmire in Iraq.

“I told an American friend, ‘Hasn’t the lesson of Vietnam taught you anything?’” he said at the time.

But today, as the problems mount and the death toll rises in Iraq, Cardinal Sodano has said that “now is not the time for recriminations.”

What Cardinal Sodano and others at the Vatican empha-

Catholic Radio Hour Week of Dec. 8 - 12 Weeknights at 7 p.m. – KEST 1450 AM Radio Pray the Rosary – hosted by Fr. Tom Daly One half-hour of prayers, reflections and music Monday:

Joyful Mysteries of the Rosary; Scripture readings for Advent; Sunday Soundbite: Fr. Greg Friedman, OFM.

Tuesday:

The Sorrowful Mysteries of the Rosary; Fact of Faith; Mary’s radical witness of love, Fr. Adelmo Dunghy, SJ.

Wednesday: Glorious Mysteries of the Rosary; Catholic Charities USA Fr. Brian Hehir.

Thursday: Luminous Mysteries of the Rosary; Bishops Pastoral on Devotions Msgr. John Strynkowski.

Friday:

Sorrowful Mysteries of the Rosary; Catholics in Iraq; Sr. Beth Murphy, OP; movie reviews.

size is the need for Iraqis to govern themselves as quickly as possible and for the United Nations to have a greater say in the interim running of the country.

But with Iraq’s political vacuum, self-governance seems impossible now.

“Any country that finds itself under occupation does not think the ruling authority represents the people,” Archbishop Fernando Filoni, apostolic nuncio to Iraq, told the newspaper Corriere della Sera.

“But there’s a crisis of power in Iraq. The people need a leader, someone who talks to Iraqis as an Iraqi, and that leader isn’t there,” he said.

Archbishop Filoni said that with no short-term political solution in sight and no real plan for civil harmony that involves Iraq’s ethnic and religious communities, a military pullout now would leave Iraqis in a “terrible crisis.”

Before the war began, the Vatican frequently relied on thenArchbishop Jean-Louis Tauran, an assistant secretary of state, to articulate the arguments against use of force. He was recently named a cardinal and left his diplomatic post, and the Vatican has generally fallen silent on the day-to-day situation in Iraq.

At the same time, Cardinal Camillo Ruini, papal vicar of Rome and president of the Italian bishops’ conference, has assumed a higher profile. His public influence peaked during the national mourning and state funeral for the Italian soldiers killed in Iraq, when the cardinal said there should be no withdrawal of Italian troops from their “great and noble mission.”

To those asking whether the soldiers died in a war that should not have been fought, Cardinal Ruini replied: “They are victims of terrorism, pure and simple.”

The handful of European countries that have contributed soldiers to the current military operation in Iraq include four with heavily Catholic populations: Italy, Poland, Portugal and Spain.

Even many Europeans opposed to the war supported sending soldiers to help restore order in Iraq in the immediate aftermath of the hostilities. But now the soldiers are coming under fire, and there is debate over whether their engagement is part of an illegal occupation, a peacekeeping mission or a reconstruction project.

“That’s the $100 million question,” said one Vatican official. He noted that no one at the Vatican had really spoken on this issue.

“Rather than define what it is, right now we need to try to help make things work as much as possible,” he said.

SERVICE DIRECTORY For Adver tising Information Call 415-614-5642 • E-mail: jpena@catholic-sf.org

PLUMBING

Auto Sales Wally Mooney Auto Broker

650-244-9255 Spells Wally 650-740-7505 Cell Phone All Mfg. Warranty: Rebates and Special Dealer Finacing goes to Registered Owner/s P.O. Box 214 San Bruno, CA 94066

St. Robert’s Parish San Bruno

Sound Systems Intelligent Sound and Communications Solutions Since 1985

KANSORA COMMUNICATIONS

SOUND SYSTEMS CHURCHES – SCHOOLS – THEATRES COMMERCIAL BUILDINGS – SPORTS FACILITIES ●

Intercoms / Paging Systems Digital Carillons / Bells Cable TV & Data Systems ●

●

415-472-3503 PAINTING Interior painting.

35 years experience.

Reasonable prices.

Fast, clean & reliable.

Peninsula area.

Free estimates.

(650) 355-5588 Not a licensed Contractor

WWW.KANSORA.COM CA LICN # 747210

HANDYMAN Carpentry, Cabinetry, Painting, House Cleaning, Refinishing Floors and Furniture, Door & Window Instal., Cement Work.

Se habla Español & Tagalog.

415-239-8491 not a licensed contractor

Tell our advertisers you saw their ad in

Catholic San Francisco

Expert Plumbing Repairs ●

General Repairs Clean Drains & Sewers Water Heaters ●

●

SANTI PLUMBING & HEATING San Francisco Only, Please

FAMILY OWNED

415-661-3707

Lic. # 663641

24 HR

Plumbing • Fire Protection • Certified Backflow

John Bianchi Phone: 415.468.1877 Fax: 415.468.1875

LEGAL SERVICES

COUNSELING

When You Don’t Know What To Do We Can Help.

Healing Your Inner Child

Elizabeth Guagenti Wills ● Living Trusts ● Injury Claims ● Other Legal Services

415-388-7597 Mill Valley

FLOORS HIGH QUALITY SERVICE AT REASONABLE RATES

Lic. No. 390254

HI TECH HARDWOOD FLOOR

Janet’s Residential Facility For The Elderly Alzheimer’s/Wheelchairs Licensed and able to meet many of the dependent needs of the elderly Janet Spires, R.N. Owner/Operator

Call Today 415-759-8137 2970-25th Ave.(Near Stonestown) Since 1985 San Francisco, CA 94132 C.S.L. # 380540408

HANDYMAN

Tax Preparation

All purpose: Painting, Fencing, Carpenter, Small Roofing Repairs, Skylight Repairs, Demolition Work, Rain Gutter Repair & Cleaning, Landscaping, Gardening, Hauling, Moving, Janitorial.

Tax Preparation

Call (650) 757-1946

650-589-9225

not a licensed contractor

By CPA Free Consultation Free Estimate Lic. 69547

Christian Family Counselo r

●

100 North Hill Drive, Unit 18 • Brisbane, CA 94005

Residential Facility

Lila Caffery, MA, CCHT

Guagenti & Damsky Attorneys

Corporation #1960448

RESIDENTIAL & COMMERCIAL

Professional Installation & Refinishing Specialist • New Floor Installation • Refinishing • Water & Fire Restoration • Patching • Sanding • Staining Free Estimates. Call Anytime

415-720-1612 415-387-9561 (home)

St. Dominic’s Parishioner

•Individuals, Couples, Family •Addictions; Food, Chemical, Love •Enneagram Personality Work •Spiritual Direction• Sliding Scale

415-337-9474 • 650-888-2873 www.innerchildhealing.com When Life Hurts It Helps To Talk • Family • Work • Depression • Anxiety

• Relationships • Addictions

Dr. Daniel J. Kugler Licensed Marriage and Family Therapist Over 25 years experience

Confidential • Compassionate • Practical (415) 921-1619 1537 Franklin Street • San Francisco, CA 94109

www.hitechhardwoodfloor.com

Barbara Elordi, MFT

Insured PL, PD & Workmen’s Comp.

Licensed Marriage, Family and Child Therapist.

Offers individual, couple + family and group counseling.

SERVING THE BAY AREA • MANY LOCAL REFEFERENCES

IT’S A SAFE BET!

For Just $40 An Issue* You Can Reach 90,000 Catholic Households with this Ad! Call

415-614-5642 *One year agreement

The Peninsula Men’s Group, now in it’s 7th year, is a support group which provides affordable counseling in a safe and nurturing setting. Interested candidates may call for a free brochure.

(650) 591-3784 974 Ralston Ave. #6, Belmont, CA 94002

PAULA B. HOLT, LCSW, ACSW Adult, Family, Couple, Psychotherapy, LCS 18043 Divorce resolution, Grief resolution, Supportive consultation.

Substance abuse counseling, Post trauma resolution, Family Consultation.

Support and help a phone call away!

121 Clement Street, San Francisco, CA 94118

PLEASE

415-289-6990

PATRONIZE OUR ADVERTISERS

December 5, 2003

PUBLISH A NOVENA Pre-payment required Mastercard or Visa accepted

Cost $25

Your prayer will be published in our newspaper

jpena@catholic-sf.org

Health & Fitness

❑ Prayer to the Blessed Virgin ❑ Prayer to the Holy Spirit

Energy Professional Massage and body work offering stress relieving and deep Swedish Massage.

Mention this ad for discount. $40/hr Swedish Massage.

St. Jude Novena

Prayer to the Holy Spirit

May the Sacred Heart of Jesus be adored, glorified, loved & preserved throughout the world now & forever. Sacred Heart of Jesus pray for us. St. Jude helper of the hopeless pray for us.

Say prayer 9 times a day for 9 days.

Thank You St. Jude.

G.S.

Holy Spirit, you who make me see everything and who shows me the way to reach my ideal.

You who give me the divine gift of forgive and forget the wrong that is done to me. I, in this short dialogue, want to thank you for everything and confirm once more that I never want to be separated from you no matter how great the material desires may be. I want to be with you and my loved ones in your perpetual glory. Amen. You may publish this as soon as your favor is granted.

C.S.

Prayer to the Blessed Virgin never known to fail.

Most beautiful flower of Mt. Carmel Blessed Mother of the Son of God, assist me in my need. Help me and show me you are my mother. Oh Holy Mary, Mother of God, Queen of Heaven and earth. I humbly beseech you from the bottom of my heart to help me in this need. Oh Mary, conceived without sin.

Pray for us (3X).

Holy Mary, I place this cause in your hands (3X).

Say prayers 3 days. S.M.L.*

W a n t e d

Email:

Please return form with check or money order for $25 Payable to: Catholic San Francisco Advertising Dept., Catholic San Francisco 1 Peter Yorke Way, San Francisco, CA 94109

Most beautiful flower of Mt. Carmel Blessed Mother of the Son of God, assist me in my need. Help me and show me you are my mother. Oh Holy Mary, Mother of God, Queen of Heaven and earth. I humbly beseech you from the bottom of my heart to help me in this need. Oh Mary, conceived without sin.

Pray for us (3X).

Holy Mary, I place this cause in your hands (3X).

Say prayers 3 days. P.M.U.

Classifieds Call: 415-614-5642 Fax: 415-614-5641

Name Adress Phone MC/VISA # Exp.

Prayer to the Blessed Virgin never known to fail.

Help

For Information:

If you wish to publish a Novena in the Catholic San Francisco You may use the form below or call 415-614-5640

Select One Prayer: ❑ St. Jude Novena ❑ Prayer to St. Jude/S.H.

Catholic San Francisco

Prayer to the Holy Spirit Holy Spirit, you who make me see everything and who shows me the way to reach my ideal.

You who give me the divine gift of forgive and forget the wrong that is done to me. I, in this short dialogue, want to thank you for everything and confirm once more that I never want to be separated from you no matter how great the material desires may be. I want to be with you and my loved ones in your perpetual glory. Amen. You may publish this as soon as your favor is granted. J.E.L.

Prayer to St. Jude Oh, Holy St. Jude, Apostle and Martyr, great in virtue and rich in miracles, near Kinsman of Jesus Christ, faithful intercessor of all who invoke your special patronage in time of need, to you I have recourse from the depth of my heart and humbly beg to whom God has given such great power to come to my assistance. Help me in my present and urgent petition. In return I promise to make you be invoked.

Say three our Fathers, three Hail Marys and Glorias. St. Jude pray for us all who invoke your aid. Amen.

This Novena has never been known to fail. This Novena must be said 9 consecutive days. Thanks.

J.P.

Call Marty 415-602-0809

Organist ORGANIST WEDDINGS • FUNERALS Worship Services, Catholic Experience Marie DuMabeiller 415-441-3069, Page: 823-3664 VISA, MASTERCARD Accepted

Catholic San Francisco

Principal John F. Kennedy Memorial High School The Catholic Schools Department, Archdiocese of Seattle, is seeking applications from qualified educators for the position of principal at Kennedy High School located in Burien, WA (near Seattle). Kennedy High School is an Archdiocesan, ethnically diverse, co-ed school with 900 students and a faculty of 68.Applicants must be practicing Catholic, holding or qualified to receive WA State teacher & principal certification. Interested candidates must submit an application and resume materials by January 9, 2004 to: Assistant Superintendent/Personnel Catholic Schools Department 910 Marion St., Seattle WA 98108-1299 Or visit www.seattlearch.org for further information and application.

Special Needs Nursing, Inc.

Please confirm your event before contracting music!

RNs or LVNs We are looking for you.

Irish Handyman

Business Opportunity

Irish Handyman

415-652-2094

Need an extra $36,000.00 a year? Vending route for sale. 50 high traffic locations. Cost $5000 1-800-568-1392 or

Not a licenced contractor

www.vendingthatworks.com

Fax your resume to: Jeannie McCullough Stiles, RN 415-435-0421

Academic Education Counseling

Send your resume: Jeannie McCullough Stiles, RN Special Needs Nursing, Inc. 98 Main Street, #427 Tiburon, Ca 94920

Ambassador Services

Special Needs Companion Services

available. Carpentry, plumbing, stone work, landscape construction.

House Cleaning Elder Care Irish Girl Available for House Cleaning and Elder Care.

References.

415-424-7285

Piano lessons Piano Lessons

We offer academic evaluation empowerment counseling.

By a Conservatory Graduate

Proven admission and financial aid strategies.

Adult Beginners Children of all levels

Yearly Recitals At Clarion Hotel $50 mo. once a week lesson

650-869-5479

Work FULL or PART time while your children are in school.

Nurses are needed to provide specialized nursing care for children in the San Francisco Public School setting.

Generous benefit packages for generous nurses.

Invites you and you student to use our proven keys for successful

College and University placement

23

We are looking for you.

• Honest • Generous • Compassionate • Make a Difference • Respectful

Work Full or Part-time in San Francisco – Marin County • Provide non medical elder care in the home • Generous benefit package

Catholic college and University specialists Call 415-435-1783 or Fax 415-435-4971 For free 1 hour consultation until Christmas 2003.

Business Lic # 017840 Credential Licenses #020125749 & #73765

Fax your resume to: Jeannie McCullough Stiles, RN 415-435-0421 Send your resume: Jeannie McCullough Stiles, RN Special Needs Nursing, Inc. 98 Main Street, #427 Tiburon, Ca 94920

CLASSIFIED AD INFORMATION

DEADLINE THURSDAYS - 3 PM

TO PLACE AN AD: By phone, call (415) 614-5639 or (415) 614-5640 or fax (415) 614-5641 or e-mail: vmarshall@catholic-sf.org; Mail or bring ads to Catholic San Francisco, One Peter Yorke Way, San Francisco, CA 94109; Or by (please include credit card number & expiration date).

COMMERCIAL ADS: (Four line minimum) $15 for four lines, $2 per EXTRA line – applies to Business Services, Real Estate, Buying or Selling for profit, and Transportation Dealers.

PRIVATE PARTY ADS: (Four line minimum) $10 for four lines, $1.00 per EXTRA line – applies to

by telephone, mail, or fax. ONLY VISA or MASTERCARD ACCEPTED.

PAYMENT: All ads must be paid in advance. Money order, or imprinted checks. Credit Cards

individuals only, Garage Sales, Help Wanted, Transportation / Vehicles.

1st line has 19 spaces, subsequent lines have 26 spaces. Every letter, punctuation mark or spaces between words counts as a space.

START HERE

CATEGORIES:

Announcements Appliances Business Opportunities Child Care Children’s Misc.

Collectibles Counseling Education/Lessons Electronics Employment Financial Services For Sale Garage Sales Health & Fitness Home Furnishings Miscellaneous Office Equipment Personals Pet Supplies Professional Services Religious Articles Wanted to Buy Automotive Real Estate

☛

PRIVATE PARTY

(Please Print Legibly)

COMMER.RATES

Classified display ads may be prepaid or billed.

RATES

NAME CITY METHOD OF PAYMENT

❏

VISA

CREDIT CARD # SIGNATURE

ADDRESS ZIP

$15 $17 $19 $21 $23 $25

ADD $1 PER EACH ADDITIONAL LINE

ADD $2 PER EACH ADDITIONAL LINE

TOTAL ENCLOSED:

PHONE

❏ CHECK ❏ MASTERCARD

$10 $11 $12 $13 $14 $15

❏ MONEY ORDER EXP. DATE REFERENCE # leave blank please

CATEGORY:

❏ ❏

CLASSIFIED DISPLAY 25 per column inch – 1 time $ 20 per column inch – 2 times $

TERMS We reserve the right to reject or cancel advertising for any reason deemed appropriate. We want our readers to know that it is not always possible to verify promises made by our advertisers.

24

Catholic San Francisco

C

December 5, 2003

Memory Tree

   We invite you to gather with us on Saturday, December 13th at 11:00 am in All Saints Mausoleum Chapel at Holy Cross Catholic Cemetery in Colma.

Reverend John Talesfore will facilitate our Christmas Remembrance Service as you join others to remember and share grief's journey and be comforted.

During this holiday service, the names of those you wish to remember and your message of love may be written on ornaments made by Catholic School students.

You will be invited to place your ornament on our Memory Trees during the service.

These Christmas Trees represent the ongoing hope of life and will remain in All Saints Mausoleum Chapel from Saturday, December 13th – Tuesday, January 6th.

If you are unable to attend the service, please feel free to stop by the Cemetery Office to pick up an ornament and write your greetings.

We will be happy to hang the ornament for you.

There is always a staff member available in All Saints Mausoleum on weekends and holidays to assist you.

They will also have memory tree ornaments available for your message through Wednesday, December 31st.

We ask our Dear Lord to bless all of you during this beautiful season.

May the celebration of Christ's birth remind you that we will all be born into a new life.

For more information, please call Holy Cross Catholic Cemetery

650.756.2060 1500 Mission Road, Colma, California 94014