Jim Marrs - Rule by Secrecy - The Hidden History that Connects the Trilateral Commission, the Freema

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One irony was that sometime later Champagne himself joined the Templars, in effect becoming a vassal to his own vassal. One explanation for this strange occurrence—and a significant point concerning the order itself—was that their oatb of allegiance was to neither king nor to their grand master but to their religious benefactor, Bernard, Abbot of Clairvaux, who continued to support the group as he rose to prominence. He was canonized in 1174. During the first nine years of their existence, this unofficial order recruited no new members, an odd circumstance for a small group claiming ro protect Jerusalem's roadways. Furthermore, the protection of pilgrims had already been undertaken by another order, the Knights of the Hospital of Saint John of Jerusalem known as the Hospitallers. The idea that a mere nine knights could effectively" patrol the roads leading to Jerusalem is preposterous. It is obvious that the Templars had another reason altogether for journeying to the Holy Land. They made little effort to guard the roads, leaving such protection to the Hospitallers. Instead, the Templars kept close to their quarters and excavated for treasure deep under the ruins of the first permanent Hebrew Temple. Solomon's Temple, first constructed some three thousand years ago, was actually planned by his father, the biblical King David. King Solomon constructed the temple on Mount Moriah in Jerusalem. Prior to the temple's construction in Jerusalem, the Hebrew temple said to house Yahweh since the exodus from Egypt was a simple tent. Traditionally, this portable temple housed the Ark of the Covenant, said to be the means of communication with God. One Hebrew name for their temple was hekal, a Sumerian term meaning "Great House." In fact, some experts have claimed that Solomon's Temple was "almost a carbon copy of a Sumerian temple erected for the god Ninurta a thousand years earlier." Solomon's Temple was destroyed during the Babylonian conquest about 586 B.C., then rebuilt by King Zerubbabel after the Jews returned from captivity. Much of the new design was based on a vision by the prophet Ezekial, who in the Old Testament described his experiences with flying devices. In the time of Jesus, Zerubbabel's temple was greatly reworked to become the temple of Herod rhe Great. It was destroyed only four years after its completion in A.D. 70 during the Jewish revolt against the Romans. Today, remnants of the Jewish temples are enclosed within the Dome of the Rock mosque, an Islamic holy shrine second only to Mecca and Medina.


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