True to the work of Yah Veh Elohim — Adonay — Eternal I AM — Creator — Judge.
True to the mission of Yah Shua Messiah — Adonay — Eternal I AM — Creator — Saviour.
PART 3 of 4
Proverexe bs 3G- Mateses thew 13 parallel BIBLE a literal translation and transliteration of Scripture True to the ministry of the Holy Spirit — Indwelling Paraclete — Endower of Spirituals — Birther of Eternal Life.
True to the enduements of the Holy Spirit — Ministries of Service — Energies of Dynamis — Attributes of Charismata.
PROVERBS 3
PROVERBS 3
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3
3
2 3 4 5 6 7 8 9 10
11 12
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My son, forget not my law torah; but let thine heart keep guard my commandments misvoth: For length of days, and long years of life, and peace shalom, shall they add to thee. Let not mercy and truth forsake thee: bind them about thy neck throat; write inscribe them upon the table slab of thine heart: So shalt thou find favour charism and good understanding comprehension in the sight eye of God Elohim and man humanity. Trust Confide in the LORD Yah Veh with all thine heart; and lean not unto thine own understanding discernment. In all thy ways acknowledge know him, and he shall direct straighten thy paths. Be not wise in thine own eyes: fear the L ORD awe Yah Veh, and depart turn aside from evil. It healing shall be health to thy navel, and marrow moisture to thy bones. Honour the L ORD Yah Veh with thy substance wealth, and with the firstfruits of all thine increase thy produce: So Thus shall thy barns ingatherings be filled with plenty sufficiency, and thy presses troughs shall burst out break forth with new wine juice. My son, despise spurn not the chastening discipline of the LORD Yah Veh; neither be weary of abhor his correction reproof: For whom the L ORD Yah Veh loveth he correcteth reproveth; even as a father the son in whom he delighteth be pleased. Happy is Blithe be the man human that findeth wisdom, and the man human that getteth understanding produceth discernment. For the merchandise of it is better than the merchandise of silver, and the gain produce thereof than fine gold ore. She is more precious esteemed than rubies pearls: and all the things thou canst desire thy desires are not to be compared unto her. Length of days is in her right hand; and in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace shalom. She is a tree of life to them that lay hold upon uphold her: and happy is every one blithesome be they that retaineth uphold her. The L ORD Yah Veh by wisdom hath founded the earth; by understanding discernment hath he established the heavens. By his knowledge the depths abysses are broken up split, and the clouds drop down vapours drip the dew. My son, let not them depart pervert from thine eyes: keep sound wisdom guard substance and discretion intrigue: So shall they be life unto thy soul, and grace charism to thy neck throat. Then shalt thou walk in thy way safely confidently, and thy foot shall not stumble stub. When thou liest down, thou shalt not be afraid dread: yea, thou shalt lie down, and thy sleep shall be sweet please. Be Awe not afraid of sudden fear, neither of the desolation devastation of the wicked, when it cometh. For the L ORD Yah Veh shall be thy confidence hope, and shall keep guard thy foot from being taken capture. Withhold not good from them to whom it is due thy masters, when it is in the power El of thine hand to do work it. Say not unto thy neighbour friend,
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My son, forget not my torah; and your heart guard my misvoth; for they add to you length of days and years of life and shalom: forsake not mercy and truth; bind them about your throat; inscribe them on the slab of your heart: thus you find charism and good comprehension in the eye of Elohim and humanity. Confide in Yah Veh with all your heart and lean not to your own discernment: in all your ways know him and he straightens your paths: be not wise in your own eyes; awe Yah Veh and turn aside from evil — healing to your navel and moisture to your bones. Honor Yah Veh with your wealth and with the firstfruits of all your produce: thus are your ingatherings filled with sufficiency and your troughs break forth with juice. My son, neither spurn the discipline of Yah Veh nor abhor his reproof: for whom Yah Veh loves, he reproves — even as a father the son who pleases him. Blithe — the human who finds wisdom and the human who produces discernment: better, the merchandise thereof than the merchandise of silver; and the produce thereof than ore: she is more esteemed than pearls and all your desires are not comparable to her: length of days is in her right; and in her left, riches and honor: her ways are ways of pleasantness and all her paths are shalom: she is a tree of life to them who uphold her; and blithesome to them who uphold her. Yah Veh, by wisdom, founded the earth; by discernment, he established the heavens; by knowledge, he split the abysses and the vapours drip the dew. My son, pervert them not from your eyes; guard substance and intrigue — life to your soul and charism to your throat. Then you walk your way confidently and stub not your foot: you lie down; you dread not: yes, you lie down and your sleep pleases. Neither awe sudden fear; nor the devastation of the wicked when it comes: for Yah Veh is your hope and he guards your foot from capture. Withhold not good from your masters when it is in the El of your hand to work it: say not to your friend,
PROVERBS 3, 4
PROVERBS 3, 4
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29 30 31 32
33 34 35
4 2 3 4 5
6 7
8 9
10 11 12 13 14 15 16
17 18 19 20
Go, and come again return, and to morrow I will shall give; when thou hast it by thee. Devise Inscribe not evil against thy neighbour friend, seeing he dwelleth securely settleth confidently by thee. Strive not with a man humanity without cause gratuitously, if he have done dealt thee no harm evil. Envy thou not the oppressor man of violence, and choose none of his ways. For the froward he that perverteth is abomination abhorrence to the LORD Yah Veh: but his secret private counsel is with the righteous straight. The curse of the LORD Yah Veh is in the house of the wicked: but he blesseth the habitation of rest of the just. Surely he scorneth the scorners: but he giveth grace charism unto the lowly humble. The wise shall inherit glory honour: but shame abasement shall be the promotion exaltation of fools. Hear, ye children sons, the instruction discipline of a father, and attend hearken to know understanding discernment. For I give you good doctrine, forsake ye not my law torah. For I was my father's son, tender and only beloved in the sight at the face of my mother. He taught me also, and said unto me, Let thine heart retain uphold my words: keep guard my commandments misvoth, and live. Get Chattelize wisdom, get understanding chattelize discernment: forget it not; neither decline spread from the words sayings of my mouth. Forsake her not, and she shall preserve guard thee: love her, and she shall keep guard thee. Wisdom is the principal thing firstfruits; therefore get chattelize wisdom: and with all thy getting chattelizing get understanding chattelize discernment. Exalt her, and she shall promote exalt thee: she shall bring thee to honour, when thou dost embrace her. She shall give to thine head an ornament a wreath of grace charism: with a crown of glory beauty shall she deliver to shield thee. Hear, O my son, and receive take my sayings; and the years of thy life shall be many abound. I have taught thee in the way of wisdom; I have led aimed thee in right paths routes of straightness. When thou goest, thy steps paces shall not be straitened; and when thou runnest, thou shalt not stumble. Take fast hold of instruction Uphold discipline; let her not go: keep guard her; for she is thy life. Enter not into the path of the wicked, and go not nor be blithesome in the way of evil men. Avoid it, pass not by it, turn deviate from it, and pass away. For they sleep not, except they have done mischief vilified; and their sleep is taken away stripped, unless they cause some to fall trip. For they eat the bread of wickedness, and drink the wine of violence. But the path of the just is as the shining brilliant light, that shineth goeth on and lighteneth more and more unto the perfect establishing the day. The way of the wicked is as darkness: they know not at what they stumble. My son, attend hearken to my words; incline spread thine ear unto my sayings.
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Go and return, and tomorrow I give — when you have it by you: inscribe not evil against your friend seeing he settles confidently by you: strive not with humanity gratuitously if he deals you no evil: neither envy the man of violence nor choose his ways: for he who perverts is abhorrence to Yah Veh; and his private counsel is with the straight. The curse of Yah Veh is in the house of the wicked; and he blesses the habitation of rest of the just. Surely he scorns the scorners; yet he gives charism to the humble: the wise inherit honor; and abasement is the exaltation of fools. Hear, you sons, the discipline of a father; and hearken to know discernment; for I give you good doctrine: forsake not my torah. For I was a son of my father — tender; an only at the face of my mother: and teaches me and says to me, O that your heart uphold my words; guard my misvoth and live.
5
Chattelize wisdom; chattelize discernment: neither forget nor spread from the sayings of my mouth.
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Forsake her not, and she guards you; love her, and she guards you: the firstfruits, wisdom; chattelize wisdom: and with all your chattelizing chattelize discernment.
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Exalt her and she exalts you; she honors you when you embrace her: she gives your head a wreath of charism; with a crown of beauty she shields you. Hear, O my son, and take my sayings; and abound the years of your life: I teach you in the way of wisdom; I aim you in routes of straightness: so that as you walk, your paces constrain not; and as you run, you stumble not. Uphold discipline; let not go: guard her; for she is your life: neither enter the path of the wicked nor blithe in the way of evil. Avoid, pass not in; deviate therefrom, and pass on: for they sleep not unless they vilify; and they strip their sleep until they trip some: for they eat the bread of wickedness and drink the wine of violence. And the path of the just is as the brilliant light that goes and lights more and more to establish the day. The way of the wicked is as darkness; they know not at what they stumble. My son, hearken to my words; spread your ear to my sayings:
PROVERBS 4, 5
PROVERBS 4, 5
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21
Let them not depart pervert from thine eyes; keep guard them in the midst of thine heart. For they are life unto those that find them, and health healing to all their flesh. Keep Guard thy heart with all diligence under guard; for out of it are the issues of life. Put away Turn aside from thee a froward perverted mouth, and perverse lips put remove far from thee. Let thine eyes look right on straightforward, and let thine eyelids look straight before straighten in front of thee. Ponder Weigh the path route of thy feet, and let all thy ways be established. Turn Spread not to the right hand nor to the left: remove turn thy foot from evil.
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My son, attend hearken unto my wisdom, and bow spread thine ear to my understanding discernment: That thou mayest regard discretion intrigue, and that thy lips may keep guard knowledge. For the lips of a strange woman stranger drop as an honeycomb, and her mouth palate is smoother than oil ointment: But her end finality is bitter as wormwood, sharp as a twoedged sword of mouths. Her feet go down descend to death; her steps paces take hold on hell sheol. Lest thou shouldest ponder weigh the path of life, her ways are moveable routes drift, that thou canst not know them. Hear me now therefore, O ye children sons, and depart turn not aside from the words sayings of my mouth. Remove thy way far from her, and come not nigh the door portal of her house: Lest thou give thine honour unto others, and thy years unto the cruel: Lest strangers be filled satiated with thy wealth produce; and thy labours contorting be in the house of a stranger; And thou mourn growl at the last finality, when thy flesh and thy body meat are consumed finished off, And say, How have I hated instruction discipline, and my heart despised scorned reproof; And have not obeyed the voice of my teachers, nor inclined spread mine ear to them that instructed taught me! I was almost in all evil in the midst of the congregation and assembly witness. Drink waters out of thine own cistern well, and running waters flowings out of thine own well. Let thy fountains be dispersed abroad shattered in the outways, and rivers rivulets of waters in the streets broadways. Let them be only thine own, and not strangers' with thee. Let thy fountain be blessed: and rejoice cheer with the wife woman of thy youth. Let her be as the loving hind of loves and pleasant roe of charism; let her breasts nipples satisfy thee at all times; and be thou ravished err inadvertently always continually with her love. And why wilt shalt thou, my son, be ravished err inadvertently with a strange woman stranger, and embrace the bosom of a stranger? For the ways of man are before in front of the eyes of the L ORD Yah Veh, and he pondereth weigheth all his goings routes. His own iniquities perversities shall take capture the wicked himself, and he shall be holden upheld with the cords of his sins. He shall die without instruction discipline; and in the greatness of his folly he shall go astray err inadvertently.
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pervert them not from your eyes; guard them midst your heart: for they are life to them who find them and healing to all their flesh: guard your heart under guard; for from it are the issues of life: turn aside from a perverted mouth and perverse lips remove far from you — your eyes looking straightforward and straightening your eyelids in front of you: weigh the route of your feet and establish all your ways: spread neither to the right nor to the left; turn aside your foot from evil. My son, hearken to my wisdom; spread your ear to my discernment: to regard intrigue and your lips guard knowledge: for the lips of a stranger drip as a honeycomb and her palate is smoother than ointment: but her finality is bitter as wormwood sharp as a sword of mouths: her feet descend to death; her paces hold on to sheol: lest you weigh the path of life her routes drift so that you know them not. Hear me now, O you sons, and turn not aside from the sayings of my mouth: remove your way far from her and come not near the portal of her house; lest you give your honor to others and your years to the cruel: lest strangers satiate with your produce; and your contorting be in the house of a stranger: and you growl at the finality when your flesh and your meat finish off, and say, How I hated discipline and my heart scorned reproof: and I neither obeyed the voice of my teachers nor spread my ear to them who taught me: I was almost in all evil midst the congregation and witness. Drink waters from your own well and flowings from your own well: why shatter the fountains in the outways and rivulets of waters in the broadways? They are only your own and not strangers with you. Blessed — your fountain. Cheer with the woman of your youth; she is as the hind of loves and the roe of charism: her nipples satisfy you at all times; and continually err inadvertently with her love. And why, my son, err inadvertently with a stranger? — embrace the bosom of a stranger? For the ways of man are in front of the eyes of Yah Veh and he weighs all his routes. His own perversities capture the wicked — upheld by the cords of his own sins: he dies without discipline; and in the greatness of his folly he errs inadvertently.
PROVERBS 6
PROVERBS 6
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6
6
2
3
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27
My son, if thou be surety pledgest for thy friend, if thou hast stricken clapped thy hand palm with a stranger, Thou art snared with the words sayings of thy mouth, thou art taken captured with the words sayings of thy mouth. Do Work this now, my son, and deliver thyself, when thou art come into the hand palm of thy friend; go, humble thyself prostrate, and make sure encourage thy friend. Give not sleep to thine eyes, nor slumber drowsiness to thine eyelids. Deliver thyself as a roe gazelle from the hand of the hunter, and as a bird from the hand of the fowler snarer. Go to the ant, thou sluggard sloth; consider see her ways, and be wise enwisen: Which having no guide commander, overseer officer, or ruler sovereign, Provideth Prepareth her meat bread in the summer, and gathereth harvesteth her food in the harvest. How long wilt shalt thou sleep lie down, O sluggard sloth? when wilt shalt thou arise out of thy sleep? Yet a little sleep, a little slumber drowsiness, a little folding clasping of the hands to sleep lie down: So shall thy poverty come as one that travelleth walketh, and thy want lack as an armed a man with buckler. A naughty person human Beli Yaal, a wicked man man of mischief, walketh with a froward perverted mouth. He winketh blinketh with his eyes, he speaketh uttereth with his feet, he teacheth pointeth with his fingers; Frowardness Perversion is in his heart, he deviseth mischief inscribeth evil continually at all times; he soweth discord sendeth contention. Therefore shall his calamity come suddenly; suddenly in a blink shall he be broken without remedy healing. These six things doth the L ORD hate Yah Veh hateth: yea, seven are an abomination abhorrence unto him his soul: A proud look lofty eye, a lying false tongue, and hands that shed pour innocent blood, An heart that deviseth inscribeth wicked imaginations mischievous fabrications, feet that be swift hasten in running to mischief evil, A false witness that speaketh breatheth lies, and he that soweth discord spreadeth contention among brethren. My son, keep guard thy father's commandment misvah, and forsake abandon not the law torah of thy mother: Bind them continually upon thine heart, and tie fasten them about thy neck throat. When thou goest, it shall lead thee; when thou sleepest liest down, it shall keep guard thee; and when thou awakest, it shall talk meditate with thee. For the commandment misvah is a lamp; and the law torah is light; and reproofs of instruction discipline are the way of life: To keep guard thee from the evil woman, from the flattery of the tongue of a strange woman stranger that smoothes it over. Lust Desire not after her beauty in thine heart; neither let her take thee with her eyelids. For by means of a whorish woman a man is brought to a piece of bread: For as a woman whoreth for a round of bread, and the adulteress so a man's woman will shall hunt for the precious life esteemed soul. Can a man take fire in his bosom,
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My son, if you pledge for your friend, clap your palm with a stranger, snare yourself by the sayings of your mouth, capture yourself by the sayings of your mouth; work this now, my son, and deliver yourself: when you come to the palm of your friend go, prostrate and encourage your friend; neither give sleep to your eyes nor drowsiness to your eyelids; deliver yourself as a gazelle from the hand — as a bird from the hand of the snarer. Go to the ant, you sloth; see her ways and enwisen: who, having no commander, officer, or sovereign, prepares her bread in the summer and harvests her food in the harvest. Until when lie you down, O sloth? When rise you from your sleep? A little sleep; a little drowsiness; a little clasping of the hands to lie down: thus comes your poverty — as one who walks and your lack — as a man with buckler. A human Beli Yaal — a man of mischief walks with a perverted mouth; he blinks with his eyes; he utters with his feet; he points with his fingers: perversion is in his heart; he inscribes evil at all times; he sends contention: so his calamity comes suddenly; in a blink — broken without healing. These six Yah Veh hates; yes, seven are an abhorrence to his soul; a lofty eye; a false tongue; and hands pouring innocent blood; a heart inscribing mischievous fabrications; feet hastening to run to evil; a false witness breathing lies; — spreading contention among brothers. My son, guard the misvah of your father and abandon not the torah of your mother: bind them continually on your heart and fasten them about your throat. in going, it leads you; in lying down, it guards you; and in wakening, it meditates with you. For the misvah is a lamp; and the torah a light; and reproofs of discipline, the way of life to guard you from the evil woman: from the tongue of a stranger who smoothes it over. Neither desire her beauty in your heart; nor be overtaken by her eyelids: for a woman whores for a round of bread; and a woman of a man hunts for the esteemed soul. Takes a man fire in his bosom
PROVERBS 6, 7
PROVERBS 6, 7
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28 29
30 31 32
33 34 35
7 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16
17 18 19 20
and his clothes not be burned? Can one a man go upon hot coals, and his feet not be burned blister? So Thus he that goeth in to his neighbour's wife friend's woman; whosoever toucheth her shall not be innocent exonerated. Men do not despise not a thief, if he steal to satisfy fill his soul when he is hungry famisheth; But if he be found, he shall restore shalam sevenfold; he shall give all the substance wealth of his house. But whoso committeth adultery adulterizeth with a woman lacketh understanding heart: he that doeth worketh it destroyeth ruineth his own soul. A wound plague and dishonour abasement shall he get find him; and his reproach shall not be wiped away. For jealousy is the rage fury of a man the mighty: therefore he will shall not spare in the day of vengeance avengement. He will shall not regard lift the face of any ransom koper/atonement; neither will he rest content shall he will though thou givest many gifts aboundest bribes. My son, keep guard my words sayings, and lay up treasure my commandment misvoth with thee. Keep Guard my commandments misvoth, and live; and my law torah as the apple pupil of thine eye. Bind them upon thy fingers, write inscribe them upon the table of thine heart. Say unto wisdom, Thou art my sister; and call understanding discernment thy kinswoman kin: That they may keep guard thee from the strange woman, from the stranger which flattereth smootheth over with her words sayings. For at the window of my house I looked through my casement lattice, And beheld saw among the simple ones gullible, I discerned among the youths sons, a young man void of understanding lad lacking heart, Passing through the street near beside her corner; and he went paced the way to her house, In the twilight evening breeze, in the evening of the day, in the black and dark night darkness of midnight: And, behold, there met him a woman with the attire masculine garment of an harlot a whore, and subtil of with guarded heart. (She is loud roareth and is stubborn revolteth; her feet abide tabernacle not in her house: Now is she without At this time in the outways, now in the streets at that time in the broadways, and lieth in wait at lurketh beside every corner.) So she caught held him, and kissed him, and with an impudent strengthened face said unto him, I have peace offerings shelamim with me; this day have I payed shalamed my vows. Therefore came I forth to meet thee, diligently to seek seeking early thy face, and I have found thee. I have decked spread my bed bedstead with coverings of tapestry spreads, with carved works carvings, with fine linen tapestry of Egypt Misrayim. I have perfumed rubbed my bed with myrrh, aloes, and cinnamon. Come, let us take our fill of love satiate with loves until the morning: let us solace ourselves leap for joy with loves. For the goodman man is not at home, he is gone a long far journey: He hath taken a bag bundle of money silver with him in his hand, and will shall come home at the day appointed of the full moon.
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and not burn his clothes? — a man go on coals and not blister his feet? Thus he who goes in to the woman of his friend; whoever touches her is not exonerated. Despise not a thief if he steals to fill his soul when he famishes; and being found out, he shalams sevenfold; he gives all the wealth of his house. He who adulterizes with a woman, lacks heart; he who thus works ruins his own soul: he finds plague and abasement; and his reproach wipes not away. For jealousy is the fury of the mighty; and he spares not in the day of avengement; he neither lifts the face of any koper/atonement; nor wills he though you abound bribes. My son, guard my sayings and treasure my misvoth with you: guard my misvoth and live; and my torah as the pupil of your eye: bind them on your fingers; inscribe them on the table of your heart: say to wisdom, You are my sister; and call discernment your kin to guard you from the strange woman — from the stranger who smoothes it over with her sayings. For at a window of my house I look through my lattice; and see among the gullible: I discern among the sons a lad lacking heart passing through the street beside her corner: and he paces the way to her house in the evening breeze — in the evening of the day in the darkness of midnight: and behold, a woman meets him with the masculine garment of a whore: with guarded heart she roars and revolts; her feet tabernacle not in her house — at this time in the outways at that time in the broadways and lurks beside every corner. She holds him and kisses him and with strengthened face says to him, I have shelamim with me; this day I shalamed my vows: so I come to meet you early seeking your face, and I find you: I spread my bedstead with spreads, with carvings, with tapestry of Misrayim: I rubbed my bed with myrrh, aloes and cinnamon: come, we satiate with loves until the morning — leap for joy with loves: for the man is not in his house; — gone on a far journey: he took a bundle of silver in his hand; and comes home at the day of the full moon.
PROVERBS 7, 8
PROVERBS 7, 8
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21
21
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With her much fair speech abundant doctrine she caused him to yield spread, with the flattering smoothing over of her lips she forced drove him. He goeth after her straightway suddenly, as an ox goeth to the slaughter, or as a fool to the correction discipline of the stocks tinklers; Till a dart an arrow strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life soul. Hearken unto me now therefore, O ye children sons, and attend hearken to the words sayings of my mouth. Let not thine heart decline deviate to her ways, go stray not astray in her paths. For she hath cast down many wounded pierced: yea, many strong men mighty have been slain slaughtered by her. Her house is the way to hell sheol, going down descending to the chambers of death. Doth not wisdom cry call? and understanding put forth discernment give her voice? She standeth in the top of high places the heights, by the way in between the places houses of the paths. She crieth shouteth at the gates handle of the portals, at the entry mouth of the city, at the coming in entry at the doors portals. Unto you, O men, I call; and my voice is to the sons of man humanity. O ye simple gullible, understand wisdom discern strategy: and, ye fools, be ye of an understanding a discerning heart. Hear; for I will shall speak of excellent things eminence; and the opening of my lips shall be right things straightnesses. For my mouth palate shall speak meditate truth; and wickedness is an abomination abhorrence to my lips. All the words sayings of my mouth are in righteousness justness; there is nothing froward naught twisted or perverse perverted in them. They are all plain straightforward to him that understandeth discerneth, and right straight to them that find knowledge. Receive Take my instruction discipline, and not silver; and knowledge rather than choice gold ore. For wisdom is better than rubies pearls; and all the things that may be desired those desires are not to be compared to it. I wisdom dwell with prudence strategy, and find out knowledge of witty inventions intrigue. The fear awe of the LORD Yah Veh is to hate evil: pride pomp, and arrogancy pompousness, and the evil way, and the froward mouth of perversions, do I hate. Counsel is mine, and sound wisdom substance: I am understanding discernment; I have strength might. By me kings sovereigns reign, and princes potentates decree justice set statutes of justness. By me princes rule governors govern, and nobles volunteers, even all the judges of the earth. I love them that love me; and those that seek me early shall find me. Riches and honour are with me; yea, durable riches expensive antiques and righteousness justness. My fruit is better than gold ore, yea, than fine pure gold; and my revenue produce than choice silver. I lead walk in the way of righteousness justness, in the midst of the paths of judgment: That I may cause those that love me my lovers to inherit substance; and I will shall fill their treasures. The L ORD possessed Yah Veh chattelized me in the beginning of his way,
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With her abundant doctrine, she spreads him out; with the smoothing over of her lips she drives him: suddenly he goes after her — as an ox going to the slaughter — as a fool to the discipline of tinklers: until an arrow strikes through his liver; as a bird hastens to the snare and knows not it is for his soul. Now, you sons, hearken to me; hearken to the sayings of my mouth: neither deviate your heart to her ways; nor stray in her paths: for she casts down many pierced; slaughters many mighty: her house is the way to sheol descending to the chambers of death. Wisdom, calls she not? And discernment, give her voice? She stands in the top of the heights by the way between the houses of the paths; she shouts at the handle of the portals — at the mouth of the city at the entry at the portals. To you, O men, I call; and my voice to the sons of humanity: to you, O gullible, discern strategy; and you, O fools, discern heart: hear; for I speak of eminence; and the opening of my lips of straightnesses: for my palate meditates truth; and wickedness is an abhorrence to my lips: all the sayings of my mouth are in justness; naught of them is twisted or perverted: they are all straightforward to him who discerns and straight to them who find knowledge. Take my discipline and not silver; and knowledge rather than choice ore: better, wisdom than pearls; and all those desires not comparable. I — wisdom dwell with strategy and find out knowledge of intrigue. The awe of Yah Veh is to hate evil; pomp and pompousness and the evil way and the mouth of perversions, I hate: counsel and substance are mine; I — discernment; I have might: by me sovereigns reign and potentates set statutes of justness: by me governors govern; and volunteers; all the judges of the earth. I love them who love me; and they who seek me early find me: riches and honor are with me; expensive antiques and justness: better, my fruit than ore; yes, than pure gold; and my produce than choice silver. I walk in the way of justness midst the paths of judgment; that my lovers inherit substance; and I fill their treasures. Yah Veh chattelized me in the beginning of his way
PROVERBS 8, 9
PROVERBS 8, 9
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23 24
25 26 27 28
29
30
31 32 33 34 35 36
9 2 3 4 5 6 7
8 9
10
11
before in his works of old ancient deeds. I was set up libated from everlasting eternity, from the beginning top, or ever the earth was from the antiquity of the earth. When there were no depths abysses, I was brought forth writhed; when there were no fountains abounding heavy with water. Before the mountains were settled sunk, before at the face of the hills was I brought forth writhed: While as yet he had not made worked the earth, nor the fields outways, nor the highest part top of the dust of the world. When he prepared the heavens, I was there: when he set a compass engraved a circle upon the face of the depth abyss: When he established strengthened the clouds vapours above: when he strengthened the fountains eyes of the deep abyss: When he gave set to the sea his decree statute, that the waters should not pass his commandment mouth: when he appointed prescribed the foundations of the earth: Then I was by beside him, as one brought up with him: and I was daily day by day his delight, rejoicing always laughing at all times before him by his face; Rejoicing Laughing in the habitable part world of his earth; and my delights were with the sons of men humanity. Now therefore hearken unto me, O ye children sons: for blessed blithe are they that keep guard my ways. Hear instruction discipline, and be wise enwisen, and refuse it not. Blessed Blithe is the man human that heareth me, watching daily guarding day by day at my gates, waiting at the posts of my doors portals. For whoso findeth me findeth life, and shall obtain favour promote pleasure of the L ORD Yah Veh. But he that sinneth against me wrongeth violateth his own soul: all they that hate me love death. Wisdom hath builded her house, she hath hewn out her seven pillars: She hath killed slaughtered her beasts slaughter; she hath mingled mixed her wine; she hath also furnished arranged her table. She hath sent forth her maidens lasses: she crieth calleth upon the highest places high arches of the city, Whoso is simple gullible, let him turn in hither: as for him that wanteth understanding whoever lacketh heart, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled mixed. Forsake the foolish gullible, and live; and go blithesome in the way of understanding discernment. He that reproveth disciplineth a scorner getteth taketh to himself shame abasement: and he that rebuketh a reproveth the wicked man getteth himself a blot shall be blemished. Reprove not a scorner, lest he hate thee: rebuke reprove a wise man, and he will shall love thee. Give instruction to a wise man to the wise, and he will be yet wiser shall enwisen: teach a just man let the just know, and he will shall increase in learning doctrine. The fear awe of the LORD Yah Veh is the beginning of wisdom: and the knowledge of the holy is understanding discernment. For by me thy days shall be multiplied abound, and the years of thy life shall be increased increase.
23 24 25 26 27 28 29 30 31 32 33 34 35 36
9 2 3 4 5 6 7
8 9 10 11
— in his ancient deeds. I was libated from eternity — from the top — from the antiquity of the earth. When there were no abysses, I was writhed; when there were no fountains heavy with water: ere the mountains were sunk at the face of the hills, I was writhed: while as yet he had neither worked the earth nor the outways nor the top of the dust of the world: when he prepared the heavens, I was there; when he engraved a circle on the face of the abyss; when he strengthened the vapours above; when he strengthened the eyes of the abyss; when he set his statute to the sea, that the waters not pass his mouth; when he prescribed the foundations of the earth; then I am beside him, as one brought up; and day by day I am his delight, at all times laughing by his face; laughing in the world of his earth; and my delights are with the sons of humanity. Now, O sons, hearken to me, for blithe — they who guard my ways; hear discipline and enwisen and refuse it not: Blithe — the human who hears me; guarding day by day at my gates; waiting at the posts of my portals. For whoever finds me finds life and promotes the pleasure of Yah Veh: and whoever sins against me violates his own soul; all who hate me love death. Wisdom built her house; she hewed her pillars — seven; she slaughtered her slaughter; she mixed her wine; she arranged her table; she sent forth her lasses; she calls on the high arches of the city, Whoever is gullible, turn in here! Whoever lacks heart, she says to him, Come, eat of my bread and drink of the wine I mixed! Forsake the gullible and live; blithesome in the way of discernment. He who disciplines a scorner takes abasement to himself: and he who reproves the wicked blemishes. Reprove not a scorner, lest he hate you; reprove a wise, and he loves you: give to the wise and he enwisens; the just know, and increase in doctrine. To awe Yah Veh is the beginning of wisdom; and the knowledge of the holy is discernment: for by me your days abound and the years of your life increase:
PROVERBS 9, 10
PROVERBS 9, 10
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12
12
in enwisening, enwisen; but if you scorn, you bear it alone.
13
A foolish woman roars; — gullible and knows not what: and she settles at the portal of her house, on a throne in the heights of the city, to call them who pass by the way to straighten their ways, Whoever is gullible, turn in here! — and to whoever lacks heart, she says, Stolen waters sweeten and covert bread pleases! — and he knows not that ghosts are there; and that her called ones are in the depths of sheol.
13 14 15 16 17 18
10 2 3
4
5
6 7 8 9 10 11 12 13
14 15 16 17 18 19
20 21
If thou be wise In enwisening, thou shalt be wise for thyself enwisened: but if thou scornest, thou alone shalt bear it. A foolish woman is clamorous roareth: she is simple — gullible, and knoweth nothing not what. For she sitteth settleth at the door portal of her house, on a seat throne in the high places heights of the city, To call passengers them who pass by the way who go right on to straighten their ways: Whoso is simple gullible, let him turn in hither: and as for him that wanteth understanding whoever lacketh heart, she saith to him, Stolen waters are sweet sweeten, and bread eaten in secret covert bread is pleasant pleaseth. But he knoweth not that the dead ghosts are there; and that her guests called ones are in the depths of hell sheol. The proverbs of Solomon Shelomoh. A wise son maketh a glad cheereth a father: but a foolish son is the heaviness grief of his mother. Treasures of wickedness profit nothing benefit naught: but righteousness delivereth justness rescueth from death. The L ORD will Yah Veh shall not suffer allow the soul of the righteous just to famish: but he casteth away expelleth the substance calamity of the wicked. He becometh poor impoverisheth that dealeth with a slack hand worketh a deceitful palm: but the hand of the diligent decisive maketh rich enricheth. He that gathereth harvesteth in summer is a wise comprehending son: but he that sleepeth soundly in harvest is a son that causeth shame shameth. Blessings are upon the head of the just: but violence covereth the mouth of the wicked. The memory memorial of the just is blessed for blessings: but the name of the wicked shall rot. The wise in heart will receive commandments shall take misvoth: but a prating fool of lips shall fall. He that walketh uprightly integriously walketh surely confidently: but he that perverteth his ways shall be known. He that winketh blinketh with the eye causeth sorrow giveth contortion: but a prating fool of lips shall fall. The mouth of a righteous man the just is a well fountain of life: but violence covereth the mouth of the wicked. Hatred stirreth up strifes waketh contentions: but love covereth all sins rebellions. In the lips of him that hath understanding discerneth wisdom is found: but a rod scion is for the back of him that is void of understanding lacketh heart. The Wise men lay up treasure knowledge: but the mouth of the foolish fool is near destruction ruin. The rich man's wealth of the rich is his strong city of strength: the destruction ruin of the poor is their poverty. The labour deed of the righteous tendeth just be to life: the fruit produce of the wicked to sin. He is in the way of life that keepeth instruction guardeth discipline: but he that refuseth forsaketh reproof erreth strayeth. He that hideth hatred with lying false lips, and he that uttereth a slander, is a fool. In the multitude abundance of words there wanteth not sin rebellion ceaseth not: but he that refraineth spareth his lips is wise comprehendeth. The tongue of the just is as choice silver: the heart of the wicked is little worth. The lips of the righteous feed just befriend many: but fools die for want lack of wisdom heart.
14 15 16 17 18
10 2 3 4 5
6 7 8 9 10 11 12 13
14 15 16 17 18 19 20 21
The Proverbs of Shelomoh. A wise son cheers a father; and a foolish son is the grief of his mother. Treasures of wickedness benefit naught; and justness rescues from death. Yah Veh allows not the soul of the just to famish; and he expels the calamity of the wicked. He who works a deceitful palm impoverishes; and the hand of the decisive enriches. He who harvests in summer is a comprehending son; he who sleeps soundly in harvest is a son who shames. Blessings are on the head of the just; and violence covers the mouth of the wicked. The memorial of the just is for blessings; and the name of the wicked rots. The wise in heart take misvoth; and a fool of lips falls. He who walks integriously walks confidently; and he who perverts his ways is known. He who blinks with the eye gives contortion; and a fool of lips falls. The mouth of the just is a fountain of life; and violence covers the mouth of the wicked. Hatred wakens contentions; and love covers all rebellions. In the lips of him who discerns wisdom is found; and a scion is for the back of him who lacks heart. The wise treasure knowledge; and the mouth of the fool is near ruin. The wealth of the rich is his city of strength; the ruin of the poor is their poverty. The deed of the just is to life; the produce of the wicked to sin. He is in the way of life who guards discipline; and he who forsakes reproof strays. He who hides hatred with false lips and he who utters a slander, is a fool. In the abundance of words, rebellion ceases not; and he who spares his lips, comprehends. The tongue of the just is as choice silver; the heart of the wicked is of little worth. The lips of the just befriend many; and fools die for lack of heart.
PROVERBS 10, 11
PROVERBS 10, 11
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22
22
23 24
25 26 27
28
29
30 31 32
11 2 3
4 5 6
7
8 9
10 11
The blessing of the L ORD Yah Veh, it maketh rich enricheth, and he addeth no sorrow contorting with it. It is as sport ridicule to a fool to do mischief work intrigue: but a man of understanding discernment hath wisdom. The fear terror of the wicked, it shall come upon him: but the desire of the righteous just shall be granted given. As the whirlwind hurricane passeth, so is the wicked no more be not: but the righteous just is an everlasting eternal foundation. As vinegar to the teeth, and as smoke to the eyes, so is the sluggard sloth to them that send him. The fear awe of the LORD Yah Veh prolongeth addeth days: but the years of the wicked shall be shortened curtailed. The hope of the righteous just shall be gladness cheerfulness: but the expectation hope of the wicked shall perish destruct. The way of the LORD Yah Veh is strength be a stronghold to the upright integrious: but destruction ruin shall be to the workers doers of iniquity mischief. The righteous just shall never be removed totter eternally: but the wicked shall not inhabit tabernacle on the earth. The mouth of the just bringeth forth germinateth wisdom: but the froward tongue of perversions shall be cut out. The lips of the righteous just know what is acceptable pleaseth: but the mouth of the wicked speaketh frowardness perverteth. A false balance Balances of deceit is abomination are an abhorrence to the LORD Yah Veh: but a just weight stone of shalom is his delight pleasure. When pride Arrogance cometh, then cometh shame abasement: but with the lowly humble is wisdom. The integrity of the upright straight shall guide lead them: but the perverseness of transgressors them who deal covertly shall destroy ravage them. Riches profit Wealth benefiteth not in the day of wrath fury: but righteousness delivereth justness rescueth from death. The righteousness justness of the perfect integrious shall direct straighten his way: but the wicked shall fall by his own wickedness. The righteousness justness of the upright straight shall deliver rescue them: but transgressors they who deal covertly shall be taken captured in their own naughtiness calamity. When a wicked man human dieth, his expectation hope shall perish destruct: and the hope of unjust men the mischievous perisheth shall destruct. The righteous just is delivered rescued out of trouble tribulation, and the wicked cometh in his stead. An hypocrite A profaner with his mouth destroyeth ruineth his neighbour friend: but through knowledge shall the just be delivered rescued. When it goeth well be good with the righteous just, the city rejoiceth jumpeth for joy: and when the wicked perish destruct, there is shouting. By the blessing of the upright straight the city is exalted lofted: but it is overthrown demolished by the mouth of the wicked.
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11 2 3 4 5 6 7 8 9 10
11
The blessing of Yah Veh enriches and he adds no contorting with it. It is as ridicule to a fool to work intrigue; and to a man of discernment, wisdom. The terror of the wicked comes on him; and the desire of the just is given. As the passing of the hurricane, the wicked are not; and the just are an eternal foundation. As vinegar to the teeth, and as smoke to the eyes, thus is the sloth to them who send him. To awe Yah Veh adds days; and the years of the wicked curtail. The hope of the just is cheerfulness; and the hope of the wicked destructs. The way of Yah Veh is a stronghold to the integrious; and ruin to the doers of mischief. The just totter not eternally; and the wicked tabernacle not on the earth. The mouth of the just germinates wisdom; and the tongue of perversions is cut out. The lips of the just know what pleases; and the mouth of the wicked perverts. Balances of deceit are an abhorrence to Yah Veh; and a stone of shalom is his pleasure. Arrogance comes; abasement comes: and with the humble is wisdom. The integrity of the straight leads them; and the perverseness of them who deal covertly ravages them. Wealth benefits not in the day of fury; and justness rescues from death. The justness of the integrious straightens his way; and the wicked falls by his own wickedness. The justness of the straight rescues them; and they who deal covertly are captured in their own calamity. In the death of a wicked human, his hope destructs; and the hope of the mischievous destructs. The just are rescued from tribulation; and the wicked come in his stead. A profaner, with his mouth, ruins his friend; and through knowledge the just are rescued. In the good of the just, the city jumps for joy; and in destruction of the wicked, they shout. By the blessing of the straight the city is lofted; and by the mouth of the wicked, demolished.
PROVERBS 11, 12
PROVERBS 11, 12
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12
12
13
14
15 16 17 18 19 20
21
22 23 24
25
26
27
28 29 30 31
12 2
3 4
He that is void of wisdom Whoever lacketh heart despiseth disrespecteth his neighbour friend: but a man of understanding discernment holdeth his peace husheth. A walking talebearer revealeth secrets exposeth private counsel: but he that is of a faithful trustworthy spirit concealeth the matter word. Where no counsel is Without counsels, the people fall: but in the multitude abundance of counsellors there is safety salvation. He that is surety pledgeth for a stranger shall smart for it shout evil: and he that hateth suretiship to clap is sure confident. A gracious woman of charism retaineth upholdeth honour: and strong men retain tyrants uphold riches. The merciful man doeth good dealeth to his own soul: but he that is cruel troubleth his own flesh. The wicked worketh a deceitful work false deed: but to him that soweth righteousness seedeth justness shall be a sure reward hire of truth. As righteousness tendeth justness to life: so he that pursueth evil pursueth it to his own death. They that are of a froward perverted heart are abomination an abhorrence to the LORD Yah Veh: but such as are upright the integrious in their way are his delight pleasure. Though hand join in hand, the wicked evil shall not be unpunished exonerated: but the seed of the righteous just shall be delivered escape. As a jewel nosering of gold in a swine's hog's snout, so is a fair beautiful woman which is without discretion turneth aside from taste. The desire of the righteous just is only good: but the expectation hope of the wicked is wrath fury. There is that scattereth, and yet increaseth; and there is one that withholdeth more than is meet spareth straightness, but it tendeth to poverty lacketh. The liberal soul soul for blessings shall be made fat fattened: and he that watereth saturateth shall be watered flow also himself. He that withholdeth corn grain, the people nations shall curse pierce him: but blessing shall be upon the head of him that selleth it marketeth kernels. He that diligently early seeketh good procureth favour seeketh pleasure: but he that seeketh mischief evil, it shall come unto approach him. He that trusteth confideth in his riches shall fall; but the righteous just shall flourish blossom as a branch leaf. He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. The fruit of the righteous just is a tree of life; and he that winneth taketh souls is wise. Behold, the righteous just shall be recompensed shalamed in the earth: much more the wicked and the sinner. Whoso loveth instruction discipline loveth knowledge: but he that hateth reproof is brutish stupid. A The good man obtaineth favour produceth pleasure of the L ORD Yah Veh: but a man of wicked devices intrigue will shall he condemn judge wicked. A man human shall not be established by wickedness: but the root of the righteous just shall not be moved totter. A virtuous woman is a crown to her husband master:
13 14
15 16 17 18 19 20
21 22 23 24 25 26 27 28 29 30 31
12 2 3 4
Whoever lacks heart disrespects his friend; and a man of discernment hushes. A walking talebearer exposes private counsel; and he of a trustworthy spirit conceals the word. Without counsels, the people fall; and in the abundance of counsellors, there is salvation. He who pledges for a stranger, shouts evil; and he who hates to clap is confident. A woman of charism upholds honor; and tyrants uphold riches. The merciful man deals to his own soul; and he who is cruel troubles his own flesh. The wicked work false deeds; and he who seeds justness, a hire of truth. As justness to life; thus he who pursues evil to his own death. They of a perverted heart are an abhorrence to Yah Veh; and the integrious in their way are his pleasure. Hand in hand, the evil are not exonerated; and the seed of the just escapes. As a nosering of gold in the snout of a hog, thus a beautiful woman who turns aside from taste. The desire of the just is only good; and the hope of the wicked is fury. One scatters and yet increases; one sparingly in straightness, but lacks. The soul for blessings fattens; and he who saturates, also flows. He who withholds grain, the nations pierce; and blessing is on the head of him who markets kernels. He who early seeks good, seeks pleasure; and he who seeks evil, it approaches him. He who confides in his riches, falls; and the just blossom as a leaf. He who troubles his own house, inherits the wind; and the fool is servant to the wise of heart. The fruit of the just is a tree of life; and he who takes souls is wise. Behold, the just are shalamed in the earth; much more the wicked and the sinner. Whoever loves discipline loves knowledge; and whoever hates reproof is stupid. The good produce the pleasure of Yah Veh; and the man of intrigue he judges wicked. A human is not established by wickedness; and the root of the just totters not. A virtuous woman is a crown to her master;
PROVERBS 12, 13
PROVERBS 12, 13
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5 6
7 8
9 10 11
12 13 14
15 16 17 18 19 20 21 22
23 24 25 26 27
28
13 2
but she that maketh ashamed shameth is as rottenness in his bones. The thoughts fabrications of the righteous just are right justness: but the counsels of the wicked are deceit. The words of the wicked are to lie in wait lurk for blood: but the mouth of the upright straight shall deliver rescue them. The wicked are overthrown overturned, and are not: but the house of the righteous just shall stand. A man shall be commended halaled according to his wisdom the comprehension of his mouth: but he that is of a perverse perverted heart shall be despised disrespected. He that is despised abased, and hath a servant, is better than he that honoureth himself, and lacketh bread. A righteous man regardeth The just knoweth the life soul of his beast animal: but the tender mercies of the wicked are cruel. He that tilleth serveth his land soil shall be satisfied with bread: but he that followeth vain persons pursueth vanities is void of understanding lacketh heart. The wicked desireth the net lair of evil men: but the root of the righteous yieldeth fruit just giveth. The wicked is snared snare of evil is by the transgression rebellion of his lips: but the just shall come out of trouble tribulation. A man shall be satisfied with good by the fruit of his mouth: and the recompence dealing of a man's human hands shall be rendered return unto him. The way of a fool is right straight in his own eyes: but he that hearkeneth unto counsel is wise. A fool's wrath vexation is presently known in a day: but a prudent man the subtle covereth shame abasement. He that speaketh truth breatheth trustworthily sheweth forth righteousness telleth justness: but a false witness deceit. There is that speaketh babbleth like the piercings stabs of a sword: but the tongue of the wise is health healing. The lip of truth shall be established for ever eternally: but a lying false tongue is but for a moment blink. Deceit is in the heart of them that imagine inscribe evil: but to the counsellors of peace shalom is joy cheerfulness. There shall no evil mischief happen to the just: but the wicked shall be filled with mischief evil. Lying False lips are abomination abhorrence to the LORD Yah Veh: but they that deal truly work trustworthily are his delight pleasure. A prudent man subtle human concealeth covereth knowledge: but the heart of fools proclaimeth foolishness calleth folly. The hand of the diligent decisive shall bear rule reign: but the slothful deceitful shall be under tribute a vassal. Heaviness Concern in the heart of man maketh it stoop prostrateth him: but a good word maketh it glad cheereth. The righteous just is more excellent than exploreth his neighbour friend: but the way of the wicked seduceth them. The slothful man roasteth deceitful singeth not that which he took in hunting his hunt: but the substance wealth of a diligent man decisive human is precious esteemed. In the way of righteousness justness is life: and in the pathway thereof there is no death. A wise son heareth his father's instruction discipline: but a scorner heareth not rebuke. A man shall eat good by the fruit of his mouth:
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15 16 17 18 19 20 21 22 23 24 25 26 27 28
13 2
and she who shames as rottenness in his bones. The fabrications of the just are justness; the counsels of the wicked are deceit. The words of the wicked are to lurk for blood; and the mouth of the straight rescues them. The wicked overturn, and are not; and the house of the just stands. A man is halaled according to the comprehension of his mouth; and he of a perverted heart is disrespected. Better, the abased who has a servant, than he who honors himself and lacks bread. The just knows the soul of his animal; and the tender mercies of the wicked are cruel. He who serves his soil is satisfied with bread; and he who pursues vanities lacks heart. The wicked desire the lair of evil; and the root of the just gives. The snare of evil is by the rebellion of lips; and the just come from tribulation. A man is satisfied with good by the fruit of his mouth; and the dealing of human hands returns to him. The way of a fool is straight in his own eyes; and he who hearkens to counsel is wise. The vexation of a fool is known in a day; and the subtle cover abasement. He who breathes trustworthily, tells justness; and a false witness, deceit. The babbler is like the stabs of a sword; and the tongue of the wise is healing. The lip of truth establishes eternally; and a false tongue is for a blink. Deceit is in the heart of them who inscribe evil; but to the counsellors of shalom is cheerfulness. No mischief happens to the just; and the wicked are filled with evil. False lips are an abhorrence to Yah Veh; and they who work trustworthily are his pleasure. A subtle human covers knowledge; and the heart of fools calls, Folly! The hand of the decisive reigns; and the deceitful are a vassal. Concern prostrates the heart of man; and a good word cheers. The just explores his friend; and the way of the wicked seduces them. The deceitful singes not his hunt; and the wealth of a decisive human esteems. In the way of justness is life; and in that pathway there is no death. A wise son — the discipline of a father; and a scorner hears not rebuke. A man eats good by the fruit of his mouth;
PROVERBS 13
PROVERBS 13
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3
4
5 6
7
8 9 10 11 12 13
14 15
16 17 18
19
20
21 22
23
24 25
but the soul of the transgressors covert shall eat hath violence. He that keepeth guardeth his mouth keepeth guardeth his life soul: but he that openeth wide spreadeth his lips shall have destruction ruin. The soul of the sluggard sloth desireth, and hath nothing naught: but the soul of the diligent decisive shall be made fat fatten. A righteous man hateth lying The just hate false words: but a man is loathsome the wicked stink, and cometh to shame blush. Righteousness Justness keepeth him that is upright guardeth the integrious in the way: but wickedness overthroweth perverteth the sinner. There is that maketh enricheth himself rich, yet hath nothing naught: there is that maketh impoverisheth himself poor, yet hath great riches wealth. The ransom koper/atonement of a man's life soul are his riches: but the poor impoverished heareth not rebuke. The light of the righteous rejoiceth just cheereth: but the lamp of the wicked shall be put out extinguished. Only by pride arrogance cometh contention giveth strife: but with the well advised counseled is wisdom. Wealth gotten by vanity shall be diminished diminish: but he that gathereth by labour hand shall increase abound. Hope deferred drawn out maketh wearieth the heart sick: but when the desire cometh, it is a tree of life. Whoso despiseth disrespecteth the word shall be destroyed despoiled: but he that feareth aweth the commandment misvah shall be rewarded shalam. The law torah of the wise is a fountain of life, to depart turn aside from the snares of death. Good understanding comprehension giveth favour charism: but the way of transgressors the covert is hard perennial. Every prudent man All the subtle dealeth work with knowledge: but a fool layeth open his spreadeth folly. A wicked messenger angel falleth into mischief evil: but a faithful trustworthy ambassador is health healing. Poverty and shame abasement shall be to him that refuseth instruction avoideth discipline: but he that regardeth reproof shall be honoured. The desire accomplished that becometh is sweet pleasant to the soul: but it is abomination abhorrence to fools to depart turn aside from evil. He that walketh with the wise men shall be wise enwisened: but a companion of he that befriendeth fools shall be destroyed shouteth. Evil pursueth sinners: but to the righteous good shall be repayed good is the shalam of the just. A The good man leaveth an inheritance to his children's children hath his sons' sons to inherit: and the wealth valuables of the sinner is laid up treasured for the just. Much Abundant food is in the tillage of the poor impoverished: but there is that is destroyed scraped away for want of judgment. He that spareth his rod scion hateth his son: but he that loveth him chasteneth rising early disciplineth him betimes. The righteous just eateth to the satisfying of his soul: but the belly of the wicked shall want lack.
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and the soul of the covert has violence. He who guards his mouth guards his soul; he who spreads his lips has ruin. The soul of the sloth desires and has naught; and the soul of the decisive fattens. The just hate false words; and the wicked stink and blush. Justness guards the integrious in the way; and wickedness perverts the sinner. One enriches himself, yet has naught; one impoverishes himself, yet has great wealth. The koper/atonement of the soul of a man are his riches; and the impoverished hear not rebuke. The light of the just cheers; and the lamp of the wicked extinguishes. Arrogance gives strife; and with the counseled is wisdom. Wealth by vanity diminishes; and he who gathers by hand abounds. Hope drawn out wearies the heart; and when desire comes, it is a tree of life. Whoever disrespects the word is despoiled; and he who awes the misvah, is shalamed. The torah of the wise is a fountain of life to turn aside from the snares of death. Good comprehension gives charism; and the way of the covert is perennial. All the subtle work with knowledge; and a fool spreads folly. A wicked angel falls into evil; and a trustworthy ambassador is healing. Poverty and abasement are to him who avoids discipline; and he who regards reproof is honored. The desire that becomes is pleasant to the soul; and abhorrence to fools is to turn aside from evil. He who walks with the wise, enwisens; and he who befriends fools, shouts. Evil pursues sinners; and good is the shalam of the just. The good have the sons of their sons to inherit; and the valuables of the sinner are treasured for the just. Abundant food is the tillage of the impoverished; and is scraped away for want of judgment. He who spares his scion hates his son; and he who loves him rises early and disciplines him. The just eats to satisfy his soul; and the belly of the wicked lacks.
PROVERBS 14
PROVERBS 14
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14
14
2
3 4 5 6 7 8 9 10 11
12 13 14 15 16 17 18 19 20
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Every wise woman buildeth her house: but the foolish plucketh it down demolisheth with her hands. He that walketh in his uprightness straightness feareth the L ORD aweth Yah Veh: but he that is perverse the perverted in his ways despiseth him. In the mouth of the foolish fool is a rod of pride pomp: but the lips of the wise shall preserve guard them. Where no oxen are, the crib manger is clean empty: but much increase abundant produce is by the strength force of the ox. A faithful trustworthy witness will shall not lie: but a false witness will utter shall breathe lies. A scorner seeketh wisdom, and findeth it is not: but knowledge is easy swift unto him that understandeth discerneth. Go from the presence front of a foolish man, when thou perceivest not in him the lips of knowledge. The wisdom of the prudent subtle is to understand discern his way: but the folly of fools is deceit. Fools make a mock scorn at sin guilt: but among the righteous straight there is favour pleasure. The heart knoweth his own bitterness of soul; and a stranger doth mingleth not intermeddle with his joy cheerfulness. The house of the wicked shall be overthrown desolated: but the tabernacle tent of the upright straight shall flourish blossom. There is a way which seemeth right straight unto at the face of a man, but the end finality thereof are the ways of death. Even in laughter the heart is sorrowful paineth; and the end finality of that mirth cheerfulness is heaviness grief. The backslider Whoso apostatizeth in heart shall be filled satiated with his own ways: and a good man shall be satisfied from of himself. The simple believeth gullible trusteth every word: but the prudent man subtle looketh well to discerneth his going step. A The wise man feareth aweth, and departeth turneth aside from evil: but the fool rageth passeth on, and is confident. He that is soon angry hath quick wrath dealeth foolishly worketh folly: and a man of wicked devices intrigue is hated. The simple gullible inherit folly: but the prudent subtle are crowned surrounded with knowledge. The evil bow before prostrate at the face of the good; and the wicked at the gates portals of the righteous just. The poor impoverished is hated even of his own neighbour friend: but the rich hath many friends many are they who love the rich. He that despiseth disrespecteth his neighbour friend sinneth: but he that hath mercy granteth charism on the poor humble, happy blithe is he. Do they not err stray that devise inscribe evil? but mercy and truth shall be to them that devise inscribe good. In all labour contorting there is profit advantage: but the talk word of the lips tendeth be only to penury lack. The crown of the wise is their riches: but the foolishness folly of fools is folly. A true witness delivereth rescueth souls: but a the deceitful witness speaketh breatheth lies. In the fear awe of the LORD Yah Veh is strong confidence: and his children sons shall have a place of refuge. The fear awe of the LORD Yah Veh is a fountain of life, to depart turn from the snares of death.
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Every wise woman builds her house; and the foolish demolishes with her hands. He who walks in his straightness awes Yah Veh; and the perverted in his ways despises him. In the mouth of the fool is a rod of pomp; and the lips of the wise guard them. Where no oxen are, the manger is empty; and abundant is the produce by the force of the ox. A trustworthy witness lies not; and a false witness breathes lies. A scorner seeks wisdom and it is not; and knowledge is swift to him who discerns. Go from the front of a foolish man, when you perceive not the lips of knowledge. The wisdom of the subtle is to discern his way; and the folly of fools is deceit. Fools scorn at guilt; and among the straight there is pleasure. The heart knows bitterness of soul; and a stranger mingles not with his cheerfulness. The house of the wicked desolates; and the tent of the straight blossoms. There is a way — straight at the face of a man, and the finality, the ways of death. Even in laughter the heart pains; and the finality of that cheerfulness is grief. Whoever apostatizes in heart satiates of his own ways; but a good man of himself. The gullible trusts every word; but the subtle discerns his step. The wise awes and turns aside from evil; and the fool passes on, confident. He of quick wrath works folly; and a man of intrigue is hated. The gullible inherit folly; and the subtle are surrounded with knowledge. The evil prostrate at the face of the good; and the wicked at the portals of the just. The impoverished is hated even by his own friend; and many are they who love the rich. He who disrespects his friend, sins; and he who grants charism on the humble, blithes. Stray they not, who inscribe evil? And mercy and truth to them who inscribe good? In all contorting there is advantage; and the word of the lips is only to lack. The crown of the wise is their riches; and the folly of fools is folly. A true witness rescues souls; and the deceitful breathe lies. In the awe of Yah Veh is strong confidence; and his sons have refuge. The awe of Yah Veh is a fountain of life, to turn from the snares of death.
PROVERBS 14, 15
PROVERBS 14, 15
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28
In the multitude abundance of people is the king's honour sovereign's majesty: but in the want finality of people nations is the destruction ruin of the prince potentate. He that is slow to wrath is of great understanding discernment: but he that is hasty quick of spirit exalteth folly. A sound heart of healing is the life of the flesh: but envy the rottenness of the bones. He that oppresseth the poor reproacheth his Maker Worker: but he that honoureth him hath mercy granteth charism on the poor needy. The wicked is driven away overthrown in his wickedness evil: but the righteous hath hope just seeketh refuge in his death. Wisdom resteth in the heart of him that hath understanding discerneth: but that which is in the midst of fools is made known. Righteousness Justness exalteth a nation goyim: but sin is a reproach shame to any people all nations. The king's favour sovereign's pleasure is toward a wise comprehending servant: but his wrath outburst of passion is against him one that causeth shame shameth.
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In the abundance of people is the majesty of the sovereign; and in the finality of nations is the ruin of the potentate.
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He who is slow to wrath is of great discernment; and he who is quick of spirit exalts folly. A heart of healing is the life of the flesh; and envy is the rottenness of the bones. He who oppresses the poor reproaches his Worker; and he who honors him grants charism on the needy. The wicked is overthrown in his evil; and the just seek refuge in his death. Wisdom rests in the heart of him who discerns; but that midst fools is made known. Justness exalts a goyim; and sin is a shame to all nations. The pleasure of the sovereign is toward a comprehending servant; and his outburst of passion is on one who shames.
A soft tender answer turneth away wrath fury: but grievous contorting words stir up anger ascend wrath. The tongue of the wise useth well—pleaseth knowledge aright: but the mouth of fools poureth out foolishness gusheth folly. The eyes of the L ORD Yah Veh are in every place, beholding watching the evil and the good. A wholesome healing tongue is a tree of life: but perverseness therein is a breach in the spirit. A fool despiseth scorneth his father's instruction discipline: but he that regardeth reproof is prudent strategizeth. In the house of the righteous just is much treasure wealth: but in the revenues of the wicked is trouble. The lips of the wise disperse winnow knowledge: but the heart of the foolish doeth — not so. The sacrifice of the wicked is an abomination abhorrence to the LORD Yah Veh: but the prayer of the upright straight is his delight pleasure. The way of the wicked is an abomination abhorrence unto the LORD Yah Veh: but he loveth him that followeth after righteousness pursueth justness. Correction Discipline is grievous evil unto him that forsaketh the way: and he that hateth reproof shall die. Hell Sheol and destruction abaddon are before the L ORD in front of Yah Veh: how much more then the hearts of the children sons of men humanity? A scorner loveth not one that reproveth him: neither will shall he go unto the wise. A merry cheerful heart maketh a cheerful countenance well—pleaseth the face: but by sorrow contortion of the heart the spirit is broken stricken. The heart of him that hath understanding discerneth seeketh knowledge: but the mouth face of fools feedeth on foolishness befriendeth folly. All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast banquet. Better is little with the fear awe of the LORD Yah Veh than great treasure and trouble therewith with confusion. Better is a dinner ration of herbs greens where love is, than a stalled foddered ox and hatred therewith. A wrathful man of fury stirreth up throttleth strife: but he that is slow to anger wrath appeaseth resteth strife.
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A tender answer turns away fury; and contorting words ascend wrath. The tongue of the wise well—pleases knowledge; and the mouth of fools gushes folly. The eyes of Yah Veh are in every place, watching the evil and the good. A healing tongue is a tree of life; and perverseness therein is a breach in the spirit. A fool scorns the discipline of his father; and he who regards reproof strategizes. In the house of the just is much wealth; and in the revenues of the wicked is trouble. The lips of the wise winnow knowledge; and the heart of the foolish — not so. The sacrifice of the wicked is an abhorrence to Yah Veh; and the prayer of the straight is his pleasure. The way of the wicked is an abhorrence to Yah Veh; and he loves him who pursues justness. Discipline is evil to him who forsakes the way; and he who hates reproof dies. Sheol and abaddon are in front of Yah Veh; how much more then the hearts of the sons of humanity? A scorner neither loves his reprover; nor goes to the wise. A cheerful heart well—pleases the face; but contortion of the heart strikes the spirit. The heart of the discerner seeks knowledge; and the face of fools befriends folly. All the days of the afflicted are evil; and he of a merry heart has a continual banquet. Better, little with the awe of Yah Veh than great treasure with confusion: better, a ration of greens and love than a foddered ox and hatred. A man of fury throttles strife; and he who is slow to wrath rests strife.
PROVERBS 15, 16
PROVERBS 15, 16
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19
The way of the slothful man sloth is as an hedge of thorns: but the way of the righteous straight is made plain raised. A wise son maketh a glad cheereth a father: but a foolish man human despiseth his mother. Folly is joy cheerfulness to him that is destitute of wisdom lacketh heart: but a man of understanding discernment walketh uprightly straightly. Without private counsel purposes fabrications are disappointed broken: but in the multitude abundance of counsellors they are established rise. A man hath joy cheerfulness by the answer of his mouth: and a word spoken in due season in time, how good is it! The way of life is above to the wise comprehending, that he may depart turn aside from hell beneath sheol below. The L ORD will destroy Yah Veh shall uproot the house of the proud pompous: but he will establish shall station the border of the widow. The thoughts fabrications of the wicked evil are an abomination abhorrence to the LORD Yah Veh: but the words sayings of the pure are pleasant words. He that is greedy of gain greed troubleth his own house; but he that hateth gifts shall live. The heart of the righteous just studieth meditateth to answer: but the mouth of the wicked poureth out gusheth evil things. The L ORD Yah Veh is far from the wicked: but he heareth the prayer of the righteous just. The light of the eyes rejoiceth cheereth the heart: and a good report maketh fatteneth the bones fat. The ear that heareth the reproof of life abideth stayeth among the wise. He that refuseth instruction avoideth discipline despiseth spurneth his own soul: but he that heareth reproof getteth understanding heart. The fear awe of the LORD Yah Veh is the instruction discipline of wisdom; and before at the face of honour is humility.
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The way of the sloth is as a hedge of thorns; and the way of the straight is raised.
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A wise son cheers a father; and a foolish human despises his mother. Folly is cheerfulness to one lacking heart; and a man of discernment walks straightly. Without private counsel fabrications are broken; and in the abundance of counsellors, they rise. A man has cheerfulness by the answer of his mouth; and a word in time, how good! The way of life to the comprehending is above, to turn aside from sheol below. Yah Veh uproots the house of the pompous; and he stations the border of the widow.
The preparations arrangements of the heart in man humanity, and the answer of the tongue, is from the L ORD Yah Veh. All the ways of a man are clean pure in his own eyes; but the L ORD weigheth Yah Veh gaugeth the spirits. Commit Roll thy works unto the L ORD Yah Veh, and thy thoughts fabrications shall be established. The L ORD Yah Veh hath made all things for himself to answer to him: yea, even the wicked for the day of evil. Every one that is proud lofty in heart is an abomination abhorrence to the L ORD Yah Veh: though hand join hand hand by hand, he shall not be unpunished exonerated. By mercy and truth iniquity is purged doth kapar/atone: and by the fear awe of the LORD Yah Veh men depart turn aside from evil. When a man's ways please the L ORD Yah Veh, he maketh even his enemies to be at peace with shalam him. Better is a little with righteousness justness than great revenues produce without right judgment. A man's The human heart deviseth fabricateth his way: but the L ORD Yah Veh directeth establisheth his steps pace. A divine sentence Divination is in the lips of the king sovereign: his mouth transgresseth treasoneth not in judgment. A just weight and balance are the L ORD'S Yah Veh's:
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The fabrications of evil are an abhorrence to Yah Veh; and the sayings of the pure are pleasant. He who is greedy of greed troubles his own house; and he who hates gifts lives. The heart of the just meditates to answer; and the mouth of the wicked gushes evil. Yah Veh is far from the wicked; and he hears the prayer of the just. The light of the eyes cheers the heart; and a good report fattens the bones. The ear that hears the reproof of life stays among the wise: he who avoids discipline spurns his own soul: and he who hears reproof gets heart. The awe of Yah Veh is the discipline of wisdom; and at the face of honor is humility. The arrangements of the heart are from humanity; and the answer of the tongue is from Yah Veh. All the ways of a man are pure in his own eyes; and Yah Veh gauges the spirits. Roll your works unto Yah Veh and your fabrications are established. Yah Veh made all to answer to him; yes, even the wicked for the day of evil. The lofty heart is an abhorrence to Yah Veh; hand by hand he is not exonerated. By mercy and truth iniquity kapars/atones; and by the awe of Yah Veh evil turns aside. When the ways of man please Yah Veh, even his enemies shalam him. Better, a little with justness than great produce without judgment. The human heart fabricates his way; and Yah Veh establishes his pace. Divination is in the lips of the sovereign; his mouth treasons not in judgment. A just weight and balance are of Yah Veh;
PROVERBS 16, 17
PROVERBS 16, 17
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all the weights stones of the bag pouch are his work. It is an abomination abhorrence to kings for sovereigns to commit work wickedness: for the throne is established by righteousness justness. Righteous lips Lips of justness are the delight pleasure of kings sovereigns; and they love him that speaketh right wordeth straight. The wrath fury of a king sovereign is as messengers angels of death: but a wise man will pacify it shall kapar/atone. In the light of the king's countenance sovereign's face is life; and his favour pleasure is as a thick cloud of the latter after rain. How much better is it to get to chattelize wisdom than gold above ore! and to get understanding chattelize discernment rather to be chosen than above silver! The highway of the upright straight is to depart turn aside from evil: he that keepeth guardeth his way preserveth guardeth his soul. Pride Pomp goeth before destruction faceth the breech, and an haughty a lifted spirit before a fall faceth the stumble. Better it is to be of an humble a lowly spirit with the lowly humble, than to divide allot the spoil with the proud pompous. He that handleth a matter wisely word comprehendingly shall find good: and whoso trusteth confideth in the LORD Yah Veh, happy is he O how blithe. The wise in heart shall be called prudent discerning: and the sweetness of the lips increaseth learning doctrine. Understanding Comprehension is a wellspring fountain of life unto him that hath it its master: but the instruction discipline of fools is folly. The heart of the wise teacheth comprehendeth his mouth, and addeth learning doctrine to his lips. Pleasant words sayings are as an honeycomb, sweet to the soul, and health healing to the bones. There is a way that seemeth right straight unto at the face of a man, but the end thereof finality are the ways of death. He that laboureth The soul of the toiler laboureth toileth for himself; for his mouth craveth it of him. An ungodly man A man of Beli Yaal diggeth up evil: and in his lips there is as a burning an inflamed fire. A froward man of perversions soweth sendeth strife: and a whisperer separateth chief friends chiliarchs. A violent man of violence enticeth his neighbour friend, and leadeth walketh him into the way that is not good. He shutteth his eyes to devise froward things fabricate perversions: moving biting his lips he bringeth concludeth evil to pass. The hoary head Greyness is a crown of glory beauty, if it be found in the way of righteousness justness. He that is slow to anger wrath is better than the mighty; and he that ruleth reigneth his spirit than he that taketh captureth a city. The lot pebble is cast into the lap bosom; but the whole disposing all judgment thereof is of the LORD Yah Veh. Better is a dry parched morsel, and quietness serenity therewith, than an house full of sacrifices with strife. A wise comprehending servant shall have rule reign over a son that causeth shame shameth, and shall have part of be allotted the inheritance among the brethren.
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all the stones of the pouch are his work. It is an abhorrence for sovereigns to work wickedness; for the throne is established by justness. Lips of justness are the pleasure of sovereigns; and they love him who words straight. The fury of a sovereign is as angels of death; and a wise man kapars/atones. In the light of the face of the sovereign is life; and his pleasure is as a thick cloud of the after rain. To chattelize wisdom; how much better than ore! and to chattelize discernment to be chosen above silver! The highway of the straight is to turn aside from evil; he who guards his way guards his soul. Pomp is at the face of the breech and a lifted spirit is at the face of the stumble. Better, a lowly spirit with the humble, than to allot the spoil with the pompous. He who handles a word comprehendingly finds good; and whoever confides in Yah Veh, O how blithe. The wise in heart is called, Discerning; and the sweetness of the lips increases doctrine. Comprehension is a fountain of life to its master; and the discipline of fools is folly. The heart of the wise comprehends his mouth and adds doctrine to his lips. Pleasant sayings are as a honeycomb — sweet to the soul and healing to the bones. There is a straight way, at the face of man; and its finality, the ways of death. The soul of the toiler toils for himself for the craving of his mouth: a man of Beli Yaal digs evil; and in his lips, as an inflamed fire: a man of perversions sends strife; and a whisperer separates chiliarchs: a man of violence entices his friend and walks him into the way — not good: He shuts his eyes to fabricate perversions; bites his lips to conclude evil. Greyness is a crown of beauty found in the way of justness. Better, slow to wrath, than mighty; — to reign over the spirit, than to capture a city. The pebble is cast into the bosom; and all judgment is of Yah Veh. Better, a parched morsel with serenity than a house full of sacrifices with strife. A comprehending servant reigns over a son who shames; and allots the inheritance among the brothers.
PROVERBS 17
PROVERBS 17
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The fining pot crucible is for silver, and the furnace for gold: but the L ORD trieth Yah Veh proofeth the hearts. A wicked doer vilifier giveth heed hearkeneth to false lips of mischief; and a liar falsifier giveth ear hearkeneth to a naughty tongue of calamity. Whoso mocketh derideth the poor impoverished reproacheth his Maker Worker: and he that is glad cheereth at calamities shall not be unpunished exonerated. Children's children Sons' sons are the crown of old men the aged; and the glory beauty of children sons are their fathers. Excellent speech A lip of rest becometh befitteth not a fool: much less do lying false lips a prince volunteer. A gift bribe is as a precious stone of charism in the eyes of him that hath it his master: whithersoever it turneth faceth, it prospereth comprehendeth. He that covereth a transgression rebellion seeketh love; but he that repeateth reiterateth a matter word separateth very friends. A reproof entereth more Rebuke penetrateth into a wise man discerner more than an hundred stripes smitings into a fool. An evil man A rebel seeketh only rebellion evil: therefore a cruel messenger angel shall be sent against him. Let a bear robbed bereaved of her whelps meet a man, rather than but not a fool in his folly. Whoso rewardeth returneth evil for good, evil shall not depart from his house. The beginning of strife is as when one letteth out a bursting of water: therefore leave off contention, before it be meddled with ere it faceth a quarrel. He that justifieth the wicked, and he that condemneth judgeth wicked the just, even they both are abomination abhorrence to the LORD Yah Veh. Wherefore is there a price in the hand of a fool to get chattelize wisdom, seeing he hath no heart to it? A friend loveth at all times, and a brother is born birthed for adversity tribulation. A man void of understanding human that lacketh heart striketh hands clappeth palms, and becometh surety a pledge in the presence at the face of his friend. He loveth transgression rebellion that loveth strife: and he that exalteth lifteth his gate portal seeketh destruction a breech. He that hath a froward perverted heart findeth no good: and he that hath a perverse turned tongue falleth into mischief evil. He that begetteth birtheth a fool doeth it to his sorrow hath grief: and the father of a fool hath no joy cheer. A merry cheerful heart doeth good well—pleaseth like a medicine cure: but a broken stricken spirit drieth the bones. A The wicked man taketh a gift bribe out of the bosom to pervert the ways of judgment. Wisdom is before faceth him that hath understanding discerneth; but the eyes of a fool are in the ends of the earth. A foolish son is a grief vexation to his father, and bitterness to her that bare birthed him. Also to punish penalize the just is not good, nor to strike princes smite volunteers for equity straightness. He that hath knoweth knowledge spareth his words sayings:
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The crucible for silver; the furnace for gold; and Yah Veh proofs the hearts. A vilifier hearkens to lips of mischief; and a falsifier hearkens to a tongue of calamity. Whoever derides the impoverished reproaches his Worker; whoever cheers at calamities is not exonerated. Sons of sons are the crown of the aged; and the beauty of sons are their fathers. A lip of rest befits not a fool; much less false lips a volunteer. A bribe is as a stone of charism in the eyes of his master; wherever it faces, it comprehends. He who covers a rebellion seeks love; and he who reiterates a word separates friends. Rebuke penetrates a discerner more than a hundred smitings to a fool. A rebel seeks evil; a cruel angel is sent against him. May a bereaved bear meet a man but not a fool in his folly. Whoever returns evil for good evil departs not from his house. The beginning of strife is as a bursting of water leave off contention ere it faces a quarrel. He who justifies the wicked and he who judges wicked the just — even they both are abhorrence to Yah Veh. Why is there a price in the hand of a fool to chattelize wisdom, when he has no heart for it? A friend loves at all times and a brother is birthed for tribulation. A human who lacks heart claps palms; and becomes a pledge at the face of his friend. He who loves rebellion, loves strife; and he who lifts his portal, seeks a breech. A perverted heart finds no good; and a turned tongue falls into evil. He who births a fool has grief; and the father of a fool cheers not. A cheerful heart well—pleases as a cure; and a stricken spirit dries the bones. The wicked take a bribe from the bosom to pervert the ways of judgment. Wisdom faces him who discerns; and the eyes of a fool are in the ends of the earth. A foolish son is a vexation to his father and bitterness to her who birthed him. Also, neither penalize the just for good, nor smite volunteers for straightness. He who knows knowledge spares his sayings;
PROVERBS 17, 18
PROVERBS 17, 18
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28
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and a man of understanding discernment is of an excellent cool spirit. Even a fool, when he holdeth his peace husheth, is counted fabricated wise: and he that shutteth his lips is esteemed a man of understanding a discerner. Through desire a man, having separated himself, seeketh and intermeddleth quarreleth with all wisdom evidence. A fool hath no delight in understanding discernment, but that his heart may discover expose itself. When the wicked cometh, then cometh also contempt disrespect, and with ignominy abasement reproach. The words of a man's mouth are as deep waters, and the wellspring fountain of wisdom as a flowing brook gushing wadi. It is not good to accept lift the person face of the wicked, to overthrow pervert the righteous just in judgment. A fool's lips enter into contention, and his mouth calleth for strokes poundings. A fool's mouth is his destruction ruin, and his lips are the snare of his soul. The words of a talebearer whisperer are as wounds inflame, and they go down descend into the innermost parts chambers of the belly. He also that is slothful slacketh in his work is brother to him that is a great waster master of ruin. The name of the L ORD Yah Veh is a strong tower of strength: the righteous just runneth into it, and is safe lofted. The rich man's wealth of the rich is his strong city of strength, and as an high a lofted wall in his own conceit imagination. Before destruction At the face of the breech the heart of man is haughty lifted, and before at the face of honour is humility. He that answereth respondeth a matter word before he heareth it, it is folly and shame unto him. The spirit of a man will shall sustain his infirmity disease; but a wounded stricken spirit who can bear? The heart of the prudent discerning getteth chattelizeth knowledge; and the ear of the wise seeketh knowledge. A man's gift The gift of a human maketh room for enlargeth him, and bringeth leadeth him before great men at the face of the great. He that is first in presenting his own cause defence seemeth be just; but his neighbour friend cometh and searcheth probeth him. The lot pebble causeth contentions to cease shabbathize, and parteth separateth between the mighty. A brother offended rebelled against is harder to be won than a strong city is as a city of strength: and their contentions are like the bars of a castle citadel. A man's belly shall be satisfied with the fruit of his mouth; and with the increase produce of his lips shall he be filled satisfied. Death and life are in the power hand of the tongue: and they that love it shall eat the fruit thereof. Whoso findeth a wife woman findeth a good thing, and obtaineth favour produceth pleasure of the L ORD Yah Veh. The poor impoverished useth intreaties wordeth supplications; but the rich answereth roughly strongly. A man that hath friends must shew himself friendly: and there is a friend lover that sticketh adhereth closer than a brother.
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and a man of discernment is of cool spirit. Even a fool, when he hushes, is fabricated wise; he who shuts his lips is a discerner. He who seeks his own desire separates himself and quarrels with all evidence. A fool has no delight in discernment; but to expose his heart. When the wicked come, then also comes disrespect; and with abasement, reproach. The words of the mouth of a man are as deep waters, and the fountain of wisdom as a gushing wadi. It is not good — to lift the face of the wicked — to pervert the just in judgment. The lips of a fool enter contention and his mouth calls for poundings. The mouth of a fool is his ruin and his lips the snare of his soul. The words of a whisperer inflame — descending to the chambers of the belly. He also who slacks his work is brother to a master of ruin. The name of Yah Veh is a tower of strength; the just run to it and are lofted. The wealth of the rich is his city of strength — as a lofted wall in his own imagination. At the face of the breech the heart of man is lifted; at the face of honor is humility. He who responds to a word ere he hears — folly and shame to him. The spirit of a man sustains his disease; and a stricken spirit who can bear? The heart of the discerning chattelizes knowledge; and the ear of the wise seeks knowledge. The gift of a human enlarges him — leads him at the face of the great. He who presents his own defence first, is just; and his friend comes and probes him. The pebble causes contentions to shabbathize and separates between the mighty. A brother rebelled against, is as a city of strength; and their contentions, as the bars of a citadel. The belly of man satiates with the fruit of his mouth — satiates with the produce of his lips. Death and life are in the hand of the tongue; and they who love it eat the fruit thereof. Whoever finds a woman finds good and produces pleasure from Yah Veh. The impoverished word supplications; and the rich answer strongly. A man with friends shows himself friendly; and there is a lover who adheres closer than a brother.
PROVERBS 19
PROVERBS 19
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Better is the poor the impoverished that walketh in his integrity, than he that is perverse the perverted in his lips, and is a fool. Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth. The foolishness folly of man humanity perverteth his way: and his heart fretteth rageth against the LORD Yah Veh. Wealth maketh addeth many friends; but the poor is separated from his neighbour friend. A false witness shall not be unpunished exonerated, and he that speaketh breatheth lies shall not escape. Many will intreat shall stroke the favour face of the prince volunteer: and every man is a friend to him that giveth a man of gifts. All the brethren of the poor impoverished do hate him: how much more do his friends companions go far from him? he pursueth them with words sayings, yet they are wanting to him not. He that getteth wisdom chattelizeth heart loveth his own soul: he that keepeth understanding guardeth discernment shall find good. A false witness shall not be unpunished exonerated, and he that speaketh breatheth lies shall perish destruct. Delight is not seemly befitting for a fool; much less for a servant to have rule reign over princes governors. The discretion comprehension of a man human deferreth prolongeth his anger wrath; and it is his glory beauty to pass over a transgression rebellion. The king's wrath sovereign's rage is as the roaring growling of a lion whelp; but his favour pleasure is as dew upon the grass herbage. A foolish son is the calamity of his father: and the contentions of a wife woman are a continual dropping dripping. House and riches wealth are the inheritance of fathers: and a prudent wife comprehending woman is from the L ORD Yah Veh. Slothfulness casteth Sloth falleth into a deep sleep; and an idle a deceitful soul shall suffer hunger famish. He that keepeth guardeth the commandment misvah keepeth guardeth his own soul; but he that despiseth his ways shall die. He that hath pity granteth charism upon the poor lendeth unto the L ORD Yah Veh; and that which he hath given dealt will he pay him again shall he shalam. Chasten Discipline thy son while there is hope, and let lift not thy soul spare for his crying death. A man One of great harsh wrath shall suffer punishment bear the penalty: for if thou deliver rescue him, yet thou must do it again. Hear counsel, and receive instruction take discipline, that thou mayest be wise enwisen in thy latter end finality. There are many devices fabrications in a man's heart; nevertheless the counsel of the L ORD Yah Veh, that shall stand rise. The desire of a man human is his kindness mercy: and a poor man the impoverished is better than a liar man of lies. The fear awe of the LORD tendeth Yah Veh be to life: and he that hath it shall abide stay satisfied; he shall not be visited with evil. A slothful man The sloth hideth his hand in his bosom, and will shall not so much as bring return it to his mouth again. Smite a scorner, and the simple will beware gullible shall strategize: and reprove one that hath understanding discerneth, and he will understand shall discern knowledge.
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13
14 15 16 17
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Better, the impoverished walking in integrity, than the perverted in lips who is a fool. Also, without knowledge, the soul is not good; and he who hastens with his feet, sins. The folly of humanity perverts his way; whose heart rages against Yah Veh. Wealth adds many friends; and the poor is separated from his friend. Neither is a false witness exonerated nor escapes he who breathes lies. Many stroke the face of the volunteer; and all are a friend of a man of gifts. All the brothers hate the impoverished; how much more, his companions far from him. he pursues them with sayings; yet they are not. He who chattelizes heart loves his own soul; he who guards discernment finds good. A false witness is not exonerated and he who breathes lies destructs. Delight befits not a fool; much less a servant to reign over governors. The comprehension of a human prolongs his wrath; and his beauty is to pass over a rebellion. The rage of the sovereign is as the growling of a whelp; and his pleasure is as dew on the herbage. A foolish son is the calamity of his father; and the contentions of a woman are a continual dripping. House and wealth are the inheritance of fathers; and a comprehending woman is from Yah Veh. Sloth falls into a deep sleep; and a deceitful soul famishs. Whoever guards the misvah, guards his own soul; and whoever despises his ways, dies. Whoever grants charism to the poor lends to Yah Veh; and shalams what he deals. Discipline your son while there is hope and lift not your soul for his death. One of harsh wrath must bear the penalty; for if you rescue him, you must do it again. Hear counsel and take discipline, that you finally enwisen. Many are the fabrications in the heart of man; nevertheless the counsel of Yah Veh rises. The desire of a human is his mercy; better, impoverishment than a man of lies. To awe Yah Veh is unto life; he stays satisfied; he is not visited with evil. The sloth hides his hand in his bosom and returns it not to his mouth. Smite a scorner, and the gullible strategize; reprove the discerner, and he discerns knowledge.
PROVERBS 19, 20
PROVERBS 19, 20
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26
He that wasteth ravageth his father, and chaseth fleeth away his mother, is a son that causeth shame shameth, and bringeth reproach blusheth. Cease, my son, to hear the instruction discipline that causeth to err inadvertently from the words sayings of knowledge. An ungodly A witness of Beli Yaal scorneth judgment: and the mouth of the wicked devoureth iniquity swalloweth mischief. Judgments are prepared for scorners, and stripes poundings for the back of fools.
26
Wine is a mocker scorneth, strong drink is raging intoxicant roareth: and whosoever is deceived erreth inadvertently thereby is not wise enwisened. The fear terror of a king sovereign is as the roaring growling of a lion whelp: whoso provoketh enrageth him to anger sinneth against his own soul. It is an honour for a man to cease shabbathize from strife: but every fool will be meddling shall quarrel. The sluggard sloth will shall not plow by reason of the cold in winter; therefore shall he beg ask in harvest, and have nothing naught. Counsel in the heart of man is like deep water; but a man of understanding discernment will draw it out shall bail. Most men An abundance of humanity will proclaim every one shall each call out his own goodness mercy: but a faithful trustworthy man who can find? The just man walketh in his integrity: his children sons are blessed blithe after him. A king sovereign that sitteth settleth in the throne of judgment pleading scattereth winnoweth away all evil with his eyes. Who can say, I have made purified my heart clean, I am pure purified from my sin? Divers weights A stone and a stone, and divers measures an ephah and an ephah, yea, both of them are alike abomination abhorrence to the L ORD Yah Veh. Even a child lad is known recognized by his doings exploits, whether his work deeds be pure, and whether it be right straight. The hearing ear, and the seeing eye, the L ORD Yah Veh hath made worked even both of them. Love not sleep, lest thou come to poverty be dispossessed; open thine eyes, and thou shalt be satisfied with bread. It is naught Evil, it is naught evil! saith the buyer chattelizer: but when he is gone his way hath gad about, then he boasteth halaleth. There is gold, and a multitude an abundance of rubies pearls: but the lips of knowledge are a precious jewel an esteemed instrument. Take his garment clothes that is surety pledge for a stranger: and take a pledge of him for a strange woman stranger. Bread of deceit falsehood is sweet pleasant to a man; but afterwards his mouth shall be filled with gravel. Every purpose fabrication is established by counsel: and with good advice make counsels work war. He that goeth about as a talebearer revealeth secrets exposeth private counsel: therefore meddle not with him that flattereth enticeth with his lips. Whoso curseth abaseth his father or his mother,
3
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4 5 6 7 8
Whoever ravages his father and has his mother to flee, is a son that shames and blushes. Cease, my son, to hear the discipline to err inadvertently from the sayings of knowledge. A witness of Beli Yaal scorns judgment; and the mouth of the wicked swallows mischief. Judgments are prepared for scorners; and poundings for the back of fools. Wine scorns; intoxicants roar; and whoever errs inadvertently enwisens not. The terror of a sovereign is as a growling whelp; whoever enrages him sins against his own soul. Honor to the man who shabbathizes from strife; and every fool quarrels. The sloth plows not in winter; he asks in harvest and has naught. Counsel in the heart of man is as deep water; and the man of discernment bails. An abundance of humanity each calls out his own mercy; and a man of trust, who finds? The just walks in his integrity; his sons are blithe after him. A sovereign who settles in the throne of pleading winnows all evil with his eyes.
9
Who says, I purified my heart; I am purified from my sin?
10
A stone and a stone; an ephah and an ephah: yes, both are abhorrence to Yah Veh. Even a lad is recognized by his exploits, whether his deeds are pure; whether straight. The hearing ear and the seeing eye, Yah Veh worked even both.
11 12 13 14 15
16 17 18 19 20
Love not sleep, lest you become dispossessed; open your eyes and become satisfied with bread. Evil, evil! says the chattelizer; and when he gads about, he halals. There is gold and an abundance of pearls; and the lips of knowledge are an esteemed instrument. Take his clothes, who pledges for a stranger; and pledge him for a stranger. Bread of falsehood is pleasant to a man; and afterward his mouth is filled with gravel. Every fabrication is established by counsel; and with counsels, work war. A talebearer exposes private counsel; meddle not with him who entices with his lips. Whoever abases his father or his mother,
PROVERBS 20, 21
PROVERBS 20, 21
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21
22 23 24
25 26 27 28 29
30
21 2 3 4 5 6 7 8 9
10 11
12
13
14
his lamp shall be put out extinguished in obscure mid darkness. An inheritance may be gotten hastily obtained by avarice at the beginning first; but the end thereof finality shall not be blessed. Say not thou, I will recompense shall shalam for evil; but wait on the LORD await Yah Veh, and he shall save thee. Divers weights A stone and a stone are an abomination abhorrence unto the L ORD Yah Veh; and a false balance is balances of deceit are not good. Man's goings The paces of the mighty are of the LORD Yah Veh; how can a man then human understand discern his own way? It is a snare to the man human who devoureth hastily cheweth that which is holy, and after vows to make enquiry search. A wise king sovereign scattereth winnoweth the wicked, and bringeth turneth the wheel over them. The spirit breath of man humanity is the candle lamp of the LORD Yah Veh, searching all the inward parts chambers of the belly. Mercy and truth preserve guard the king sovereign: and his throne is upholden by mercy. The glory beauty of young men youths is their strength force: and the beauty majesty of old men elders is the grey head greyness. The blueness lashes of a wound cleanseth away purify evil: so do stripes strokes the inward parts of the belly. The king's sovereign's heart is in the hand of the L ORD Yah Veh, as the rivers rivulets of water: he turneth spreadeth it whithersoever he will desire. Every way of a man is right straight in his own eyes: but the L ORD pondereth Yah Veh gaugeth the hearts. To do Choose to work justice and judgment is more acceptable to the LORD unto Yah Veh rather than sacrifice. An high look, and a proud broad heart, and the plowing of the wicked, is sin. The thoughts fabrications of the diligent decisive tend be only to plenteousness advantage; but of every one that is hasty only to want. The getting deeds of treasures by a lying false tongue is a vanity tossed to and fro dispersed of them that seek death. The robbery devastation of the wicked shall destroy cut them; because they refuse to do work judgment. The way of a guilty man is froward and strange perverse: but as for the pure, his work deed is right straight. It is better to dwell settle in a corner of the housetop roof, than with a brawling contentious woman in a wide community house. The soul of the wicked desireth evil: his neighbour friend findeth granteth no favour charism in his eyes. When the scorner is punished penalized, the simple is made wise gullible enwiseneth: and when the wise is instructed comprehendeth, he receiveth taketh knowledge. The righteous man Just One wisely considereth comprehendeth the house of the wicked: but God overthroweth perverteth the wicked for their wickedness evil. Whoso stoppeth shutteth his ears at the cry of the poor, he also shall cry call out himself, but shall not be heard answered. A covert gift in secret pacifieth anger tameth wrath: and a reward bribe in the bosom strong wrath fury.
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12 13 14
extinguishes his lamp in mid darkness. An inheritance first obtained by avarice; is not blessed at its finality. Say not, I shalam for evil; await Yah Veh and he saves you. A stone and a stone are an abhorrence to Yah Veh; and balances of deceit are not good. The paces of the mighty are of Yah Veh; how discerns a human his own way? It is a snare to the human who hastily chews what is holy and vows to search afterward. A wise sovereign winnows the wicked and turns the wheel over them. The breath of humanity is the lamp of Yah Veh, searching all the chambers of the belly. Mercy and truth guard the sovereign; and upholds his throne by mercy. The beauty of youths is their force; and the majesty of elders is the greyness. The lashes of a wound purify evil; thus strokes the inward parts of the belly. The heart of the sovereign is in the hand of Yah Veh; as the rivulets of water he spreads it wherever he desires. Every way of a man is straight in his own eyes; and Yah Veh gauges the heart. To work justice and judgment is chosen of Yah Veh, rather than sacrifice. A high look and a broad heart and the plowing of the wicked, is sin. The fabrications of the decisive are only to advantage; and of all the hasty only to want. The deeds of treasures by a false tongue is a vanity dispersed by them who seek death. The devastation of the wicked cuts them; because they refuse to work judgment. Perverse is the way of a man of guilt; and the deed of the pure is straight. Better, to settle in a corner of the roof, than with a contentious woman in a community house. The soul of the wicked desires evil; his friend grants no charism in his eyes. When the scorner is penalized, the gullible enwisen; and when the wise comprehend, he takes knowledge. The Just One comprehends the house of the wicked; perverting the wicked for their evil. Whoever shuts his ears at the cry of the poor, calls, but is not answered. A covert gift tames wrath; and a bribe in the bosom, strong fury.
PROVERBS 21, 22
PROVERBS 21, 22
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15
15
16 17
18
19 20 21 22
23 24 25 26 27 28 29 30 31
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4 5
6
7 8
It is joy cheerfulness to the just to do work judgment: but destruction ruin shall be to the workers of iniquity mischief. The man human that wandereth strayeth out of the way of understanding comprehension shall remain rest in the congregation of the dead ghosts. He that loveth pleasure cheerfulness shall be a poor man of lack: he that loveth wine and oil ointment shall not be rich enrich. The wicked shall be a ransom a koper/an atonement for the righteous just, and the transgressor they who deal covertly for the upright straight. It is better to dwell settle in the land of the wilderness, than with a contentious woman of contentions and an angry woman vexations. There is treasure to be desired and oil ointment in the dwelling habitation of rest of the wise; but a foolish man spendeth human swalloweth it up. He that followeth pursueth after righteousness justness and mercy findeth life, righteousness justness, and honour. A The wise man scaleth ascendeth the city of the mighty, and casteth down toppleth the strength of the confidence thereof. Whoso keepeth guardeth his mouth and his tongue keepeth guardeth his soul from troubles tribulations. Proud, and haughty arrogant: scorner is his name, who dealeth worketh in proud wrath the fury of arrogance. The desire of the slothful killeth sloth deathifieth him; for his hands refuse to labour work. He coveteth greedily In desiring, he desireth all the day long: but the righteous just giveth and spareth not. The sacrifice of the wicked is abomination abhorrence: how much more, when he bringeth it with a wicked mind intrigue? A false witness of lies shall perish destruct: but the man that heareth speaketh constantly wordeth in perpetuity. A wicked man hardeneth strengtheneth his face: but as for the upright the straight, he directeth establisheth his way. There is no wisdom nor understanding discernment nor counsel against the L ORD Yah Veh. The horse is prepared against the day of battle war: but safety salvation is of the L ORD Yah Veh. A good name is rather to be chosen than great riches, and loving favour good charism rather than silver and gold. The rich and poor impoverished meet together: the L ORD Yah Veh is the maker Worker of them all. A prudent man foreseeth The subtle seeth the evil, and hideth himself: but the simple gullible pass on, and are punished penalized. By The finality of humility and the fear awe of the LORD Yah Veh are riches, and honour, and life. Thorns and snares are in the way of the froward pervert: he that doth keep guardeth his soul shall be far from them. Train up a child Hanukkah a lad by mouth in the way he should go about his way: and when he is old ageth, he will shall not depart turn aside from it. The rich ruleth reigneth over the poor impoverished, and the borrower is servant to the lender man that lendeth. He that soweth iniquity seedeth wickedness shall reap vanity harvest mischief: and the rod scion of his anger fury shall fail be finished off.
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For the just to work judgment is cheerfulness; and ruin to the workers of mischief. The human who strays from the way of comprehension rests in the congregation of ghosts. Whoever loves cheerfulness is a man of lack; whoever loves wine and ointment enriches not. The wicked are a koper/an atonement for the just; and they who deal covertly for the straight. Better, to settle in the land of the wilderness, than with a woman of contentions and vexations. A treasure to be desired, and ointment is in the habitation of rest of the wise; and a foolish human swallows it. He who pursues justness and mercy finds life, justness and honor. The wise ascend the city of the mighty and topple the strength of the confidence. Whoever guards his mouth and his tongue guards his soul from tribulations. Proud, arrogant: scorner is his name, who works the fury of arrogance. The desire of the sloth deathifies him; for his hands refuse to work. In desiring, he desires all the day long; and the just gives and spares not. The sacrifice of the wicked is abhorrence; how much more, when he brings it with intrigue? A witness of lies destructs; and the man who hears, words in perpetuity. A wicked man strengthens his face; and the straight establishes his way. There is neither wisdom nor discernment nor counsel against Yah Veh. The horse is prepared against the day of war; and salvation is of Yah Veh. Choose a name rather than great riches; and good charism rather than silver and gold. The rich and impoverished meet together; Yah Veh is the Worker of them all. The subtle sees the evil and hides himself; and the gullible pass on and are penalized. The finality of humility and to awe Yah Veh are riches and honor and life. Thorns and snares are in the way of the pervert; he who guards his soul is far from them. Hanukkah a lad by mouth about his way; and when he ages, he turns not aside from it. The rich reign over the impoverished and the borrower is servant to the man who lends. Whoever seeds wickedness, harvests mischief; and the scion of his fury is finished off.
PROVERBS 22, 23
PROVERBS 22, 23
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9
10 11 12 13 14
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23 2 3 4 5
He that hath a bountiful good eye shall be blessed; for he giveth of his bread to the poor. Cast out Exile the scorner, and contention shall go out; yea, strife pleading and reproach abasement shall cease shabbathize. He that loveth pureness of heart, for the grace charism of his lips the king sovereign shall be his friend. The eyes of the L ORD Yah Veh preserve knowledge, and he overthroweth perverteth the words of the transgressor them who deal covertly. The slothful man sloth saith, There is a lion without, A lion in the outways! I shall be slain in murdered within the streets broadways. The mouth of strange women strangers is a deep pit chasm: he that is abhorred of the LORD enrageth Yah Veh shall fall therein. Foolishness Folly is bound in the heart of a child lad; but the rod scion of correction discipline shall drive remove it far from him. He that oppresseth the poor to increase his riches abound, and he that giveth to the rich, shall surely come to want only to lack. Bow down Spread thine ear, and hear the words of the wise, and apply set thine heart unto my knowledge. For it is a pleasant thing pleasure if thou keep guard them within thee thy belly; they shall withal be fitted be established in thy lips. That thy trust confidence may be in the LORD Yah Veh, I have made known to thee this day, even to thee. Have not I written scribed to thee excellent things thrice in counsels and knowledge, That I might make have thee know the certainty truth of the words sayings of truth; that thou mightest answer respond to the words sayings of truth to them that send unto thee? Rob Strip not the poor, because he is poor: neither oppress crush the afflicted humble in the gate portal: For the L ORD Yah Veh will plead shall defend their cause defence, and spoil defraud the soul of those that spoiled defrauded them. Make no friendship Befriend not with an angry man a master of fury; and with a furious man thou shalt not go: Lest thou learn be taught his ways, and get take a snare to thy soul. Be not thou one of them that strike hands clap palms, or of them that are sureties pledge for debts loans. If thou hast nothing naught to pay shalam, why should he take away thy bed from under thee? Remove not the ancient landmark eternal border, which thy fathers have set worked. Seest thou a man diligent skillful in his business work? he shall stand before kings set at the face of sovereigns; he shall not stand set before mean men at the face of darkness. When thou sittest settlest to eat with a ruler sovereign, consider diligently in discerning, discern what is before thee at thy face: And put set a knife to thy throat, if thou be a man given to appetite thy soul be thy master. Be not desirous Desire not of his dainties delicacies: for they are deceitful meat a bread of lies. Labour not to be rich enrich: cease from thine own wisdom discernment. Wilt Shalt thou set flit thine eyes upon that which is not? for riches certainly make themselves in working, they work wings; they fly away as an eagle toward heaven the heavens.
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He who has a good eye is blessed; for he gives of his bread to the poor. Exile the scorner and contention goes out; yes, pleading and abasement shabbathize. Whoever loves pureness of heart, his lips are charism; the sovereign his friend. The eyes of Yah Veh preserve knowledge and he perverts the words of them who deal covertly. The sloth says, A lion in the outways! I am murdered within the broadways. The mouth of strangers is a chasm; he who enrages Yah Veh falls therein. Folly is bound in the heart of a lad; and the scion of discipline removes it far from him. He oppresses the poor to abound and he gives to the rich only to lack. Spread your ear and hear the words of the wise and set your heart to my knowledge: for they are a pleasure if you guard them within your belly: they are established for your lips: that your confidence be in Yah Veh, I make known to you this day — even to you. Scribed I not thrice to you in counsels and knowledge, so that you know the truth of the sayings of truth — to respond to the sayings of truth to them who send to you? Neither strip the poor, because he is poor; nor crush the humble in the portal; for Yah Veh defends their defence and defrauds the soul of their defrauders. Neither befriend a master of fury; nor go with a man of fury; lest you be taught his ways and take a snare to your soul. Be not of them who clap palms, or of them who pledge for loans. If you have naught to shalam, why take your bed from under you? Remove not the eternal border, your fathers worked. See a man skillful in his work? He sets at the face of sovereigns; he sets not at the face of darkness. When you settle to eat with a sovereign, in discerning, discern what is at your face; and set a knife to your throat, if your soul is your master. Neither desire his delicacies for they are a bread of lies: nor labor to enrich; cease from your own discernment. Flit your eyes thereon; and it is not: for in working, they work wings; they fly away as an eagle toward the heavens.
PROVERBS 23
PROVERBS 23
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6
6
7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24
25 26 27 28 29
30 31
32 33 34 35
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats delicacies: For as he thinketh guardeth in his heart soul, so is he: Eat and drink, saith he to thee; but his heart is not with thee. The morsel which thou hast eaten shalt thou dost vomit up, and lose ruin thy sweet pleasant words. Speak Word not in the ears of a fool: for he will despise shall disrespect the wisdom comprehension of thy words utterances. Remove not the old landmark eternal border; and enter not into the fields of the fatherless orphan: For their redeemer is mighty strong; he shall plead defend their cause defence with thee. Apply thine heart unto instruction discipline, and thine ears to the words of knowledge. Withhold not correction discipline from the child lad: for if thou beatest when thou smittest him with the rod scion, he shall not die. Thou shalt beat smite him with the rod scion, and shalt deliver rescue his soul from hell sheol. My son, if thine heart be wise enwisen, my heart shall rejoice cheer, even mine. Yea, my reins shall rejoice, when thy lips speak right things word straightnesses. Let not thine heart envy sinners: but be thou in the fear of the LORD awe thou Yah Veh all the day long. For surely there is an end a finality; and thine expectation hope shall not be cut off. Hear thou, my son, and be wise enwisen, and guide blithe thine heart in the way. Be not among winebibbers wine carousers; among riotous eaters gluttons of flesh: For the drunkard carouser and the glutton shall come to poverty be dispossessed: and drowsiness shall clothe a man enrobe with rags shreds. Hearken unto thy father that begat birthed thee, and despise disrespect not thy mother when she is old ageth. Buy Chattelize the truth, and sell it not; also wisdom, and instruction discipline, and understanding discernment. The father of the righteous just in twirling, shall greatly rejoice twirl: and he that begetteth a birtheth the wise child shall have joy of cheer in him. Thy father and thy mother shall be glad cheer, and she that bare birthed thee shall rejoice twirl. My son, give me thine heart, and let thine eyes observe guard my ways. For a whore is a deep ditch chasm; and a strange woman stranger is a narrow pit well. She also lieth in wait lurketh as for a prey a robber, and increaseth the transgressors them who deal covertly among men humanity. Who hath woe? who hath sorrow the will? who hath contentions? who hath babbling meditation? who hath wounds without cause gratuitously? who hath redness flushness of eyes? They that tarry long linger at the wine; they that go to seek mixed wine probe cocktails. Look See not thou upon the wine when it is red hath reddened, when it giveth his colour eye in the cup pouch, when it moveth itself aright passeth in straightnesses. At the last Finally it biteth like a serpent, and stingeth woundeth like an adder a hisser. Thine eyes shall behold see strange women, and thine heart shall utter perverse things word perversions. Yea, thou shalt be as he that lieth down in the midst heart of the sea, or as he that lieth upon the top of a mast. They have stricken smitten me, shalt thou say, and I was not sick; they have beaten hammered me, and I felt knew it not: when shall I awake? I will shall seek it yet again and again.
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Neither eat the bread of an evil eye nor desire his delicacies; for as he guards in his soul, thus is he: Eat and drink, he says to you; but his heart is not with you. Vomit the morsel you ate and ruin your pleasant words. Word not in the ears of a fool; for he disrespects the comprehension of your utterances. Neither remove the eternal border; nor enter the fields of the orphan; for their redeemer is strong: he defends their defence with you. Apply your heart to discipline and your ears to the words of knowledge. Withhold not discipline from the lad; when you smite him with the scion, he dies not: smite him with the scion and rescue his soul from sheol. My son, if your heart enwisens, my heart cheers — even mine. yes, my reins rejoice when your lips word straightnesses. O that your heart not envy sinners; and awe Yah Veh all the day long. For surely there is a finality; then your hope is not cut off. Hear you, my son and enwisen and blithe your heart in the way. Be not among carousers of wine — among gluttons of flesh; for the carouser and the glutton become dispossessed; and drowsiness enrobes with shreds. Hearken to your father who birthed you and disrespect not your mother when she ages. Chattelize the truth; sell it not — wisdom and discipline and discernment. In twirling, the father of the just twirls; and he who births the wise cheers in him. Your father and your mother cheer and she who birthed you twirls. My son, give me your heart so that your eyes guard my ways. For a whore is a deep chasm; and a stranger is a narrow well. She also lurks as a robber and increases them who deal covertly among humanity.
29
Who has woe? Who has will? Who has contentions? Who has meditation? Who has wounds gratuitously? Who has flushness of eyes?
30
They who linger at the wine; they who go to probe cocktails. See not on the wine when it reddens — when it gives its eye in the pouch — when it passes in straightnesses: and finally bites as a serpent and wounds as a hisser. Your eyes see strange women and your heart words perversions: yes, you — as he who lies in the heart of the sea — as he who lies on the top of a mast. They smote me, and I was not sick; they hammered me, and I knew it not. When waken I? I seek it again and again.
31 32 33 34 35
PROVERBS 24
PROVERBS 24
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24
24
2 3 4 5 6
7 8 9 10 11
12
13 14
15
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Be not thou envious against evil men, neither desire to be with them. For their heart studieth destruction meditateth devastation, and their lips talk word of mischief toil. Through wisdom is an house builded; and by understanding discernment it is established: And by knowledge shall the chambers be filled with all precious esteemed and pleasant riches wealth. A The wise man is strong is mighty in strength; yea, a man of knowledge increaseth strength strengtheneth force. For by wise counsel counsels thou shalt make work thy war: and in multitude abundance of counsellors there is safety salvation. Wisdom is too high for a fool: he openeth not his mouth in the gate portal. He that deviseth fabricateth to do evil vilify shall be called a mischievous person master of intrigue. The thought intrigue of foolishness folly is sin: and the scorner is an abomination abhorrence to men humanity. If thou faint slacken in the day of adversity tribulation, thy strength force is small tribulated. If thou forbear spare to deliver rescue them that are drawn taken unto death, and those that are ready to be slain totter from the slaughter; If thou sayest, Behold, we knew it not; doth not he that pondereth gaugeth the heart consider discern it? and he that keepeth guardeth thy soul, doth not he know it? and shall not he render return to every man all humanity according to his works deeds? My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste palate: So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward finality, and thy expectation hope shall not be cut off. Lay not wait Lurk not, O wicked man, against the dwelling habitation of rest of the righteous just; spoil ravage not his resting place repose: For a the just man falleth seven times, and riseth up again: but the wicked shall fall into mischief evil. Rejoice Cheer not when thine enemy falleth, and let not thine heart be glad twirl when he stumbleth: Lest the L ORD Yah Veh see it, and it displease him vilify in his eye, and he turn away his wrath from him. Fret Inflame not thyself because of evil men at vilifiers, neither be thou envious at the wicked: For there shall be no reward finality to the evil man; the candle lamp of the wicked shall be put out extinguished. My son, fear awe thou the LORD Yah Veh and the king sovereign: and meddle not with them that are given to change reiterate: For their calamity shall rise suddenly; and who knoweth the ruin calamity of them both? These things also belong be to the wise. It is not good to have respect of persons recognize faces in judgment. He that saith unto the wicked, Thou art righteous just; him shall the people curse pierce, nations shall abhor enrage at him: But to them that rebuke reprove him shall be delight pleased, and a good blessing shall come upon them. Every man He shall kiss his the lips that giveth a right answer respond straightforward words.
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Neither be envious against evil men nor desire to be with them: for their heart meditates devastation and their lips word of toil. By wisdom, the house is built; and by discernment, established; and by knowledge, the chambers filled with all esteemed and pleasant wealth. The wise are mighty in strength; yes, a man of knowledge strengthens force. For by counsels, you work war; and in abundance of counsellors, there is salvation. Wisdom is too high for a fool; he opens not his mouth in the portal. Whoever fabricates to vilify they call a master of intrigue. The intrigue of folly is sin; and the scorner is an abhorrence to humanity. If you slacken in the day of tribulation, your force is tribulated. If you spare to rescue them who are taken to death and them who totter from the slaughter; if you say, Behold, we knew it not; Discerns he not, who gauges the heart? Knows he not, who guards your soul? — who returns to humanity according to his deeds? My son, eat honey, because it is good; and the honeycomb — sweet to your palate; thus is the knowledge of wisdom to your soul; when you find, then there is a finality and your hope is not cut off. Lurk not, O wicked, against the habitation of rest of the just; ravage not his repose: for the just fall and rise by sevens; and the wicked fall into evil. Neither cheer when your enemy falls nor twirl your heart when he stumbles; lest Yah Veh sees it and it vilifies in his eye and he turns away his wrath from him. Neither inflame at vilifiers, nor be envious of the wicked; for there is no finality to the evil; the lamp of the wicked extinguishes. My son, awe Yah Veh and the sovereign; meddle not with them who reiterate; for their calamity rises suddenly; and who knows the calamity of them both? These also to the wise: It is not good to recognize faces in judgment. He who says to the wicked, You are just — the people pierce, nations enrage at him; and they who reprove him are pleased; and a good blessing comes on them. He kisses the lips that respond straightforward words.
PROVERBS 24, 25
PROVERBS 24, 25
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27
Prepare thy work without in the outways, and make it fit for thyself ready it in the field; and afterwards build thine house. Be not a witness against thy neighbour friend without cause gratuitously; and deceive entice not with thy lips. Say not, I will do so shall work to him as he hath done worked to me: I will render shall return to the man according to his work deeds. I went passed by the field of the slothful man of sloth, and by the vineyard of the man human void of understanding that lacketh heart; And, lo behold, it was all grown over ascended with thorns thistles, and nettles had covered the face thereof, and the stone wall thereof was broken down. Then I saw, and considered it set my heart well: I looked upon it saw, and received instruction took discipline. Yet a little sleep, a little slumber drowsiness, a little folding clasping of the hands to sleep lie down: So shall thy poverty come as one that travelleth; and thy want lack as an armed man a man with buckler.
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Prepare your work in the outways and ready it in the field; and afterward build your house.
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Neither witness against your friend gratuitously; nor entice with your lips. Say not, I work to him as he worked to me; — return to the man according to his deeds.
These are also proverbs of Solomon Shelomoh, which the men of Hezekiah Yechizqi Yah, king sovereign of Judah Yah Hudah copied out transcribed. It is the glory honour of God Elohim to conceal hide a thing word: but the honour of kings sovereigns is to search out probe a matter word. The heaven heavens for height, and the earth for depth, and the heart of kings sovereigns is unsearchable are not to be probed. Take away Remove the dross from the silver, and there shall come forth a vessel an instrument for the finer refining. Take away Remove the wicked from before the face of the king sovereign, and his throne shall be established in righteousness justness. Put Esteem not forth thyself in the presence at the face of the king sovereign, and stand not in the place of great men: For better it is that it be said unto thee, Come up Ascend hither; than that thou shouldest be put lower abased in the presence at the face of the prince volunteer whom thine eyes have seen. Go not forth hastily to strive, lest thou know not what to do what thou workest in the end thereof finality, when thy neighbour friend hath put thee to shame shamed thee? Debate Defend thy cause defence with thy neighbour himself friend; and discover expose not a secret private counsel to another: Lest he that heareth it put thee to shame thee, and thine infamy slander turn not away. A word fitly spoken roundly worded is like apples of gold in pictures imageries of silver. As an earring a nosering of gold, and an ornament of fine gold ore, so is a wise reprover upon an obedient hearkening ear. As the cold of snow in the time day of harvest, so is a faithful messenger trustworthy ambassador to them that send him: for he refresheth restoreth the soul of his masters adonim. Whoso boasteth The man who halaleth himself of a false gift is like clouds vapour and wind without rain downpour. By long forbearing wrath is a prince persuaded commander enticed, and a soft tender tongue breaketh the bone.
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I passed by the field of the man of sloth and by the vineyard of the human lacking heart; and behold, it all ascends with thistles and nettles cover the face and the stone wall is broken down. Then I see and set my heart well — I see and take discipline. A little sleep; a little drowsiness; a little clasping of the hands to lie down: and so be your poverty as one who travels; and your lack as a man with buckler. These are also proverbs of Shelomoh; which the men of Yechizqi Yah, sovereign of Yah Hudah, transcribed. The honor of Elohim is to hide a word; and the honor of sovereigns to probe a word. The heavens for height, and the earth for depth, and the heart of sovereigns, probe not. Remove the dross from the silver and an instrument for refining comes forth. Remove the wicked from the face of the sovereign and his throne is established in justness. Neither esteem yourself at the face of the sovereign; nor stand in the place of greatness. Better to say to you, Ascend hither; than abased at the face of the volunteer whom your eyes have seen. Go not forth hastily to strive, What work you when your friend finally shames you? Defend your defence with your friend; and expose not a private counsel to another; lest he who hears shames you and your slander turns not away. A word roundly worded is apples of gold in imageries of silver: as a nosering of gold and an ornament of ore, thus is a wise reprover to a hearkening ear. As the cold of snow in the day of harvest, thus is a trustworthy ambassador to them who send him; for he restores the soul of his adonim. The man who halals himself of a false gift is as vapour and wind without downpour. By long wrath is a commander enticed and a tender tongue breaks the bone.
PROVERBS 25, 26
PROVERBS 25, 26
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16
Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith satiated, and vomit it. Withdraw Esteem thy foot from thy neighbour's friend's house; lest he be weary satiated of thee, and so hate thee. A man that beareth answereth false witness against his neighbour friend is a maul mallet, and a sword, and a sharp pointened arrow. Confidence in an unfaithful man one who dealeth covertly in time a day of trouble tribulation is like a broken tooth, and a dislocated foot out of joint. As he that taketh away a garment removeth clothes in on a cold weather day, and as vinegar upon nitre, so is he that singeth songs to an heavy evil heart. If thine enemy be hungry he that hateth thee famish, give him bread to eat; and if he be thirsty thirst, give him water to drink: For thou shalt heap take coals of fire upon his head, and the L ORD Yah Veh shall reward shalam thee. The north wind driveth away rain whirleth the downpour: so doth an angry countenance enraged face a backbiting covert tongue. It is better to dwell settle in the corner of the housetop roof, than with a brawling contentious woman and in a wide community house. As cold waters to a thirsty languid soul, so is good news a report from a far country land. A righteous man falling down The just tottering before at the face of the wicked is as a troubled an agitated fountain, and a corrupt spring ruined fountain. It is not good to eat much abundant honey: so for men to search their own glory is not glory. nor honour to probe their own honour. He that hath no rule The man without control over his own spirit is like a city that is broken down breached, and without walls.
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As snow in summer, and as rain in harvest, so honour is not seemly befitting for a fool. As the bird by wandering, as the swallow by flying, so the curse causeless abasing shall not come gratuitously. A whip for the horse, a bridle bit for the ass he burro, and a rod scion for the fool's back. Answer not a fool according to his folly, lest thou also be like likened unto him. Answer a fool according to his folly, lest he be wise in his own conceit eyes. He that sendeth a message word by the hand of a fool cutteth off the feet, and drinketh damage violence. The legs of the lame are not equal languish: so is a parable proverb in the mouth of fools. As he that bindeth bundleth a stone in a sling stoneheap, so is he that giveth honour to a fool. As a thorn goeth up ascendeth into the hand of a drunkard one intoxicated, so is a parable proverb in the mouths of fools. The great God that formed Great is the whirler of all things; both rewardeth he hireth the fool, and rewardeth hireth transgressors. As a dog returneth to his vomit, so a fool returneth to repeateth his folly. Seest thou a man wise in his own conceit eyes? there is more hope of a fool than of him. The slothful man sloth saith, There is a A roaring lion in the way; a lion is in the streets broadways. As the door turneth upon his hinges,
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Find you honey? eat as much as suffices you, lest you satiate and vomit. Esteem your foot from the house of your friend; lest he be satiated of you and hate you. A man who answers false witness against his friend is a mallet and a sword and a pointened arrow. Confidence in one who deals covertly in a day of tribulation is as a broken tooth and a dislocated foot. Whoever removes clothes on a cold day is as vinegar on nitre — as he who sings songs to an evil heart. If he who hates you famishes, give him bread to eat; and if he thirsts, give him water to drink: for you take coals on his head, and Yah Veh shalams you. The north wind whirls the downpour; and an enraged face, a covert tongue. Better, to settle in the corner of the roof than with a contentious woman in a community house. As cold waters to a languid soul, thus is a report from a far land. The just tottering at the face of the wicked is as an agitated fountain and a ruined fountain. It is neither good to eat abundant honey; nor honor to probe their own honor. The man without control over his own spirit is as a city breached and without walls. As snow in summer; as rain in harvest; thus honor befits not a fool: As the bird by wandering; as the swallow by flying; thus abasing comes not gratuitously. A whip for the horse; a bit for the he burro; and a scion for the back of a fool. Answer not a fool according to his folly lest you also be likened to him — even you; answer a fool according to his folly lest he be wise in his own eyes. He who sends word by the hand of a fool cuts off the feet and drinks violence. The legs of the lame languish; as a proverb in the mouth of fools. As he who bundles a stone in a stoneheap thus he who gives honor to a fool. As a thorn ascends into the hand of the intoxicated thus a proverb in the mouths of fools. Great is the whirler of all; he hires the fool and hires transgressors. As a dog returns to his vomit, thus a fool repeats his folly. See a man wise in his own eyes? More hope of a fool than of him. The sloth says, A roaring lion in the way — a lion in the broadways. As the door turns on its hinge,
PROVERBS 26, 27
PROVERBS 26, 27
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so doth the slothful sloth upon his bed. The slothful sloth hideth his hand in his bosom; it grieveth wearieth him to bring return it again to his mouth. The sluggard sloth is wiser in his own conceit eyes than seven men that can render a reason return taste. He that passeth by, and meddleth with strife belonging not to him not his, is like one that taketh upholdeth a dog by the ears. As a mad man the rabid who casteth firebrands shooteth fiery darts, arrows, and death, So is the man that deceiveth his neighbour friend, and saith, Am not I in sport laughing? Where no wood the final timber is, there the fire goeth out: so where there is no talebearer whisperer, the strife ceaseth subsideth. As coals are to burning to coals, and wood timber to fire; so is a contentious man to kindle scorch strife. The words of a talebearer whisperer are as wounds inflame, and they go down descend into the innermost parts chambers of the belly. Burning Inflamed lips and a wicked an evil heart are like a potsherd covered overlaid with silver dross. He that hateth dissembleth with is recognized by his lips, and layeth up placeth deceit within him; When he speaketh fair his voice granteth charism, believe trust him not: for there are seven abominations abhorrences in his heart. Whose hatred is covered by deceit, his wickedness evil shall be shewed exposed before in front of the whole congregation. Whoso diggeth a pit of ruin shall fall therein: and he that rolleth a stone, it will shall return upon him. A lying false tongue hateth those that are afflicted oppressed by it; and a flattering smooth mouth worketh ruin overthrow. Boast Halal not thyself in the day of to morrow; for thou knowest not what a day may bring forth birth. Let another man praise halal thee, and not thine own mouth; a stranger, and not thine own lips. A stone is heavy, and the sand weighty; but a fool's wrath vexation is heavier than them both. Wrath Fury is cruel, and anger is outrageous wrath overfloweth; but who is able to stand before at the face of envy? Open rebuke Exposed reproof is better than secret hidden love. Faithful Trustworthy are the wounds of a friend lover; but the kisses of an enemy are deceitful haters abound. The full satiated soul loatheth trampleth an honeycomb; but to the hungry famished soul every all bitter thing is sweet. As a bird that wandereth from her nest, so is a man that wandereth from his place. Ointment Oil and perfume incense rejoice cheer the heart: so doth the sweetness of a man's friend by hearty soul counsel. Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour fellow tabernacler that is near than a brother far off. My son, be wise enwisen, and make cheer my heart glad, that I may answer return a word to him that reproacheth me.
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thus the sloth on his bed. The sloth hides his hand in his bosom; it wearies him to return it to his mouth. The sloth is wiser in his own eyes than seven men who return taste. He who passes by and meddles with strife not his, is as one upholding a dog by the ears: as the rabid who shoot fiery darts, arrows and death, thus the man who deceives his friend and says, Am I not laughing? Where the final timber is, the fire goes out; thus where no whisperer is, the strife subsides. As coals to coals, and timber to fire; thus a contentious man to scorch strife. The words of a whisperer inflame; and they descend into the chambers of the belly. Inflamed lips and an evil heart are as a potsherd overlaid with silver dross. He who hates is recognized by his lips and places deceit within him; when his voice grants charism, trust him not; for there are seven abhorrences in his heart; whose hatred is covered by deceit, exposes his evil in front of the congregation. Whoever digs a pit of ruin, falls therein; and whoever rolls a stone, it returns on him. A false tongue hates whom it oppresses; and a smooth mouth works overthrow. Halal not yourself in the day of tomorrow; for you know not what a day births. Have another halal you, and not your own mouth; a stranger, and not your own lips. A stone is heavy and the sand weighty; and the vexation of a fool is heavier than both. Fury is cruel and wrath overflows; and who is able to stand at the face of envy? Exposed reproof is better than hidden love. Trustworthy are the wounds of a lover; and the kisses of haters abound. The satiated soul tramples a honeycomb; and to the famished soul all bitter is sweet. As a bird wandering from her nest, thus a man wandering from his place. Oil and incense cheer the heart; thus the sweetness of the friend of a man by counsel of the soul.
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Neither forsake your own friend or the friend of your father; nor go to the house of your brother in the day of your calamity. Better, a fellow tabernacler nearby than a brother afar.
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My son, enwisen and cheer my heart, and I return word to him who reproaches me.
PROVERBS 27, 28
PROVERBS 27, 28
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12
A prudent man foreseeth The subtle seeth the evil, and hideth himself; but the simple gullible pass on, and are punished penalized. Take his garment clothes that is surety pledgeth for a stranger, and take a pledge of him pledge it for a strange woman stranger. He that blesseth his friend with a loud great voice, rising early in the morning, it shall be counted a curse fabricated an abasement to him. A continual dropping dripping in a very rainy torrential day and a contentious woman are alike. Whosoever hideth treasureth her hideth treasureth the wind, and the ointment of his right hand, which bewrayeth itself calleth out. Iron sharpeneth iron; so a man sharpeneth the countenance face of his friend. Whoso keepeth guardeth the fig tree shall eat the fruit thereof: so he that waiteth on guardeth his master adoni shall be honoured. As in water face answereth to face, so the heart of man humanity to man humanity. Hell As sheol and destruction abaddon are never full satisfied; so the eyes of man humanity are never satisfied. As the fining pot crucible for silver, and the furnace for gold; so is a man to his praise by the halal of his mouth. Though thou shouldest bray pestle a fool in a mortar pestle among wheat grits with a pestle, yet will shall not his foolishness folly depart turn aside from him. Be thou diligent to know the state In knowing, know the face of thy flocks, and look well set thy heart to thy herds droves. For riches are wealth be not for ever eternal: and doth the crown endure nor the separatism to every generation? generation to generation. The hay appeareth grass exposeth, and the tender grass sheweth itself sprout is seen, and herbs of the mountains are gathered. The lambs are for thy clothing robe, and the he goats are the price of the field. And thou shalt have doe goats' milk enough for thy food bread, for the food bread of thy household, and for the maintenance for life of thy maidens lasses.
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The wicked flee when no man one pursueth: but the righteous just are bold confident as a lion whelp. For the transgression rebellion of a land many are the princes thereof governors: but by a man of understanding human that discerneth and knowledge knoweth such the state thereof shall be prolonged. A poor man An impoverished mighty that oppresseth the poor is like a sweeping rain which leaveth no food bread. They that forsake the law torah praise halal the wicked: but such as keep guard the law torah contend with throttle them. Evil men understand discern not judgment: but they that seek the L ORD Yah Veh understand discern all things. Better is the poor impoverished that walketh in his uprightness integrity, than he that is perverse in perverteth his ways, though he be rich. Whoso keepeth guardeth the law torah is a wise discerning son: but he that is a companion of riotous men befriendeth gluttons shameth his father.
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The subtle see the evil and hide; and the gullible pass on and are penalized. Take his clothes, who pledges for a stranger, and pledge it for a stranger. He who blesses his friend with a great voice, rising early in the morning, is fabricated as an abasement to him. A continual dripping in a torrential day and a contentious woman are alike. Whoever treasures her, treasures the wind; and the ointment at his right calls out. Iron sharpens iron; thus a man sharpens the face of his friend. Whoever guards the fig tree, eats the fruit; thus he who guards his adoni, is honored. As the water, face to face, thus the heart, humanity to humanity. As sheol and abaddon are never satisfied; thus the eyes of humanity are never satisfied. As the crucible for silver and the furnace for gold; thus a man by the halal of his mouth. Though you pestle a fool in a pestle among grits with a pestle, yet his folly turns not aside from him. In knowing, know the face of your flocks; set your heart to your droves. For neither is wealth eternal; nor the separatism generation to generation. The grass exposes and the sprout is seen; and herbs of the mountains are gathered. The lambs are for your robe and the he goats are the price of the field. And you have milk enough of the doe goats for your bread — for the bread of your household, and for the life of your lasses. The wicked flee when no one pursues; and the just are confident as a whelp. For the rebellion of a land many are the governors; and by a human who discerns and knows, such is prolonged. An impoverished mighty who oppress the poor is a sweeping rain which leaves no bread. They who forsake the torah, halal the wicked; such as guard the torah, throttle them. Evil men discern not judgment; but they who seek Yah Veh discern all. Better the impoverished, who walk in integrity, than he who perverts his ways, though he be rich. Whoever guards the torah is a discerning son; and he who befriends gluttons shames his father.
PROVERBS 28
PROVERBS 28
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He that by usury interest and unjust gain bounty increaseth aboundeth his substance wealth, he shall gather it for him that will pity shall grant charism unto the poor. He that turneth away his ear from hearing the law torah, even his prayer shall be abomination abhorrence. Whoso causeth the righteous straight to go astray err inadvertently in an evil way, he shall fall himself into his own pit: but the upright integrious shall have inherit the good things in possession. The rich man is wise in his own conceit eyes; but the poor that hath understanding discerneth searcheth him out. When righteous men do rejoice the just jump for joy, there is great glory beauty: but when the wicked rise, a man is hidden humanity is searched. He that covereth his sins rebellions shall not prosper: but whoso confesseth spreadeth hands and forsaketh them shall have mercy be mercied. Happy Blithe is the man human that feareth alway continually dreadeth: but he that hardeneth his heart shall fall into mischief evil. As a roaring growling lion, and a ranging bear; so is a wicked ruler sovereign over the poor people. The prince eminent that wanteth understanding lacketh discernment is also a great oppressor: but he that hateth covetousness greed shall prolong his days. A man human that doeth violence violateth to the blood of any person a soul shall flee to the pit well; let no man stay uphold him. Whoso walketh uprightly integriously shall be saved: but he that is perverse in perverteth his ways shall fall at once. He that tilleth serveth his land soil shall have plenty of satiate with bread: but he that followeth after vain persons pursueth vanity shall have satiate with poverty enough. A faithful trustworthy man shall abound with blessings: but he that maketh haste hasteth to be rich enrich shall not be innocent exonerated. To have respect of persons respect faces is not good: for for a piece morsel of bread that man will transgress mighty shall rebel. He The man that hasteth to be rich have wealth hath an evil eye, and considereth perceiveth not that poverty lack shall come upon him. He that rebuketh a man reproveth humanity afterwards shall find more favour than he that flattereth smootheth over with the tongue. Whoso robbeth strippeth his father or his mother, and saith, It is no transgression rebellion; the same is the companion of a destroyer man ruiner. He that is of a proud an enlarged heart stirreth up throttleth strife: but he that putteth his trust confideth in the LORD Yah Veh shall be made fat fattened. He that trusteth confideth in his own heart is a fool: but whoso walketh wisely in wisdom, he shall be delivered escape. He that giveth unto the poor impoverished shall not lack: but he that hideth concealeth his eye shall have many a curse. When the wicked rise, men humans hide themselves: but when they perish destruct, the righteous increase just abound.
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He who by interest and bounty abounds his wealth, gathers for him who grants charism to the poor. He who turns his ear from hearing the torah, even his prayer is an abhorrence. Whoever causes the straight to err inadvertently in an evil way, falls into his own pit; and the integrious inherit the good. The rich man is wise in his own eyes; and the poor who discern, search him out. When the just jump for joy, there is great beauty; and when the wicked rise, humanity is searched. He who covers his rebellions prospers not; and whoever spreads hands and forsakes is mercied. Blithe — the human who continually dreads; and he who hardens his heart, falls into evil. As a growling lion and a ranging bear; thus a wicked sovereign over the poor people. The eminent who lacks discernment, is also a great oppressor; and he who hates greed, prolongs his days. A human who violates the blood of a soul flees to the well; no man upholds him. Whoever walks integriously is saved; and he who perverts his ways, falls at once. He who serves his soil, satiates with bread; and he who pursues vanity, satiates with poverty. A trustworthy man abounds with blessings; and he who hastens to enrich, is not exonerated. To respect faces is not good; for, for a morsel of bread, the mighty rebel. The man who hastens to have wealth has an evil eye and perceives not that lack comes on him. He who reproves humanity afterwards finds more favour than he who smoothes it over with the tongue. Whoever strips his father or his mother and says, It is no rebellion! — is the companion of a man ruiner. He of an enlarged heart, throttles strife; and he who confides in Yah Veh, fattens. Whoever confides in his own heart is a fool; and whoever walks in wisdom, escapes. Whoever gives to the impoverished, lacks not; and he who conceals his eye has many a curse. When the wicked rise, humans hide; and when they destruct, the just abound.
PROVERBS 29
PROVERBS 29
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He, that being often reproved A man of reproofs hardeneth his with hardened neck, shall suddenly be destroyed break in a blink, and that without remedy healing. When the righteous are in authority just abound, the people rejoice cheer: but when the wicked beareth rule reign, the people mourn sigh. Whoso The man that loveth wisdom rejoiceth cheereth his father: but he that keepeth company with harlot befriendeth whores spendeth destroyeth his substance wealth. The king sovereign by judgment establisheth standeth the land: but he the man that receiveth gifts exaltments overthroweth demolisheth it. A man mighty that flattereth smootheth over his neighbour friend spreadeth a net for his feet steps. In the transgression rebellion of an evil man there is a snare: but the righteous just doth sing shall shout and rejoice cheer. The righteous just considereth knoweth the cause plea of the poor: but the wicked regardeth discerneth not to know it. Scornful men bring puff on a city into a snare: but the wise men turn away wrath. If a A wise man contendeth judgeth with a foolish man, whether he rage quiver or laugh ridicule, there is no rest. The bloodthirsty men of blood hate the upright integrious: but the just straight seek his soul. A fool uttereth all his mind spirit: but a the wise man keepeth it in till laudeth afterwards. If a ruler sovereign hearken to lies false words, all his servants ministers are wicked. The poor impoverished and the deceitful man of frauds meet together: the L ORD Yah Veh lighteneth both their eyes. The king sovereign that faithfully judgeth the poor in truth, his throne shall be established for ever eternally. The rod scion and reproof give wisdom: but a child left to himself lad sent away bringeth shameth his mother to shame. When the wicked are multiplied abound, transgression increaseth rebellion aboundeth: but the righteous just shall see their fall ruin. Correct Discipline thy son, and he shall give thee rest; yea, he shall give delight delicately unto thy soul. Where there is no vision, the people perish be exposed: but he that keepeth guardeth the law torah, happy blithe is he. A servant will shall not be corrected disciplined by words: for though he understand discern he will shall not answer. Seest thou a man that is hasty in his words? there is more hope of a fool than of him. He that delicately bringeth up pampereth his servant from a child since ladhood shall have him become his son successor at the length finality. An angry A man of wrath stirreth up throttleth strife, and a furious man master of fury aboundeth in transgression rebellion. A man's pride The pomp of humanity shall bring abase him low: but honour shall uphold the humble abased in spirit. Whoso is partner allotteth with a thief hateth his own soul: he heareth cursing oaths, and bewrayeth telleth it not.
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A man of reproofs, with hardened neck, breaks in a blink — and there is no healing. When the just abound, the people cheer; and when the wicked reign, the people sigh. The man who loves wisdom cheers his father; and he who befriends whores, destroys his wealth. The sovereign by judgment stands the land; and the man who receives exaltments demolishes it. A mighty who smoothes over his friend spreads a net for his steps. In the rebellion of an evil man, there is a snare; and the just shout and cheer. The just know the plea of the poor; and the wicked discern to not know it. Scornful men puff on a city; and the wise turn away wrath. A wise man judges a foolish man; he quivers; he ridicules; there is no rest. The men of blood hate the integrious; and the straight seek his soul. A fool utters all his spirit; and the wise lauds afterward. A sovereign who hearkens to false words — all his ministers are wicked. The impoverished and the man of frauds meet together; Yah Veh lights both their eyes. The sovereign who judges the poor in truth, establishes his throne eternally. The scion and reproof give wisdom; and a lad sent away shames his mother. When the wicked abound, rebellions abound; and the just see their ruin. Discipline your son and he gives you rest; yes, he gives delicately to your soul.
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Discipline not a servant by words; for though he discerns, he answers not. See a man hasty in words? There is more hope of a fool than of him. Whoever pampers his servant since ladhood has him become successor at the finality.
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A man of wrath throttles strife and a master of fury abounds in rebellion. The pomp of humanity abases; and honor upholds the abased in spirit. Whoever allots with a thief, hates his own soul; he hears oaths and tells it not.
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The fear trembling of man humanity bringeth giveth a snare: but whoso putteth his trust confideth in the LORD Yah Veh shall be safe lofted. Many seek the ruler's favour sovereign's face; but every man's judgment cometh be from the L ORD Yah Veh. An unjust man A man of wickedness is an abomination abhorrence to the just: and he that is upright the straight in the way is abomination abhorrence to the wicked. THE O RACLE OF AGUR The words of Agur the son of Jakeh Yaqeh, even the prophecy burden: the man spake oracle of a mighty unto Ithiel Ithi El, even unto Ithiel Ithi El and Ucal Ukal, Surely I am more brutish stupid than any man, and have not the understanding discernment of a man humanity. I neither learned wisdom, nor have know the knowledge of the holy. PROPHECY OF THE SON OF HUMANITY Who hath ascended up into heaven the heavens, or descended? who hath gathered the wind in his fists? who hath bound narrowed the waters in a garment cloth? who hath established raised all the ends finalities of the earth? what is his name, and what is his son's name, if thou canst tell knowest? Every word saying of God Elohah is pure refined: he is a shield buckler unto them that put their trust seek refuge in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar. Two things have I required These two ask I of thee; deny me withhold them not before I die: Remove far from me vanity and words of lies: give me neither poverty nor riches; feed me with food convenient tear my statute bread for me: Lest I be full satiate, and deny thee, and say, Who is the L ORD Yah Veh? or lest I be poor dispossessed, and steal, and take the name of my God in vain Elohim. Accuse Tongue—lash not a servant unto his master adoni, lest he curse abase thee, and thou be found guilty hast guilted. There is a generation that curseth abaseth their father, and doth not bless blesseth not their mother. There is a generation that are pure in their own eyes, and yet is but not washed from their filthiness dung. There is a generation, O how lofty are their eyes! and their eyelids are lifted up. There is a generation, whose teeth are as swords, and their jaw teeth molars as knives, to devour the poor humble from off the earth, and the needy from among men humanity. The horseleach hath two daughters, crying, Give, give. There are These three things that are never satisfied, yea, four things say not, It is enough: The grave sheol; and the barren restrained womb; the earth that is not filled satiated with water; and the fire that saith not, It is enough. The eye that mocketh at his derideth father, and despiseth disrespecteth to obey his mother, the ravens of the valley wadi shall pick bore it out, and the young sons of eagles shall eat it. There be These three things which are too wonderful marvellous for me, yea, four which I know not: The way of an eagle in the air heavens; the way of a serpent upon a rock; the way of a ship in the midst heart of the sea; and the way of a man mighty with a maid virgin. Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness mischief.
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The trembling of humanity gives a snare; and whoever confides in Yah Veh is lofted. Many seek the face of the sovereign; and the judgment of man is from Yah Veh. A man of wickedness is an abhorrence to the just; and the straight in the way is an abhorrence to the wicked. THE O RACLE OF AGUR The words of Agur the son of Yaqeh: the burden: the oracle of the mighty to Ithi El — even to Ithi El and Ukal: For I am more stupid than man and have not the discernment of humanity: neither learned I wisdom, nor know the knowledge of the holy. PROPHECY OF THE SON OF HUMANITY Who ascended to the heavens? Or descended? Who gathered the wind in his fists? Who narrowed the waters in a cloth? Who raised all the finalities of the earth? What is his name? What is the name of his son — if you know? Every saying of Elohah is refined; he is a buckler to them who seek refuge in him. Add not to his words; lest he reprove you and you be found a liar. These two I ask of you; withhold them not ere I die; vanity and words of lies, remove far from me; give me neither poverty nor riches; tear my statute bread for me; — lest I satiate and deny you and say, Who is Yah Veh? Or lest I become dispossessed and steal and take the name of my Elohim.
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There is a generation who abases their father and blesses not their mother: there is a generation — pure in their own eyes but not washed from their own dung: there is a generation — how lofty their eyes! and their eyelids lifted: there is a generation whose teeth are swords and their molars knives, to devour the humble from off the earth and the needy from humanity.
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The horseleach has two daughters, Give! Give! These three are never satisfied; yes, four say not, Enough! — sheol; the restrained womb; the earth not satiated with water; and the fire that says not, Enough!
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The eye that derides father and disrespects to obey mother; the ravens of the wadi bore through and the sons of eagles eat.
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These three are too marvellous for me; yes, four which I know not: the way of an eagle in the heavens; the way of a serpent on a rock; the way of a ship in the heart of the sea; and the way of the mighty with a virgin.
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Such is the way of an adulterous woman; she eats and wipes her mouth and says, I do no mischief.
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For These three things quake the earth is disquieted and for four which it cannot bear: For a servant when he reigneth; and a fool when he is filled satiated with meat bread; For an odious woman she who hateth when she is married; and an handmaid a maid that is heir to possesseth her mistress lady. There be These four things which are little upon the earth, but in enwisening, they are exceeding wise enwisen: The ants are a people not strong, yet they prepare their meat bread in the summer; The conies are but a feeble folk not a mighty people, yet make set they their houses in the rocks; The locusts have no king sovereign, yet go they forth all of them by bands ranks; The spider taketh hold lizard grabbeth with her hands, and is in kings' palaces sovereign's manses. There be These three things which go well pace good, yea, four are comely well—please in going: A lion which is strongest mighty among beasts animals, and turneth not away for any from the face; A greyhound One girt in the loins; an he goat also; and a king sovereign, against whom there is no rising up. If thou hast done foolishly follied in lifting up thyself, or if thou hast thought evil intrigued, lay thine hand upon thy mouth. Surely the churning of milk bringeth forth butter, and the wringing churning of the nose nostrils bringeth forth blood: so the forcing churning of wrath bringeth forth strife. THE WORDS OF SOVEREIGN LEMU EL The words of king Lemuel sovereign Lemu El, the prophecy burden that his mother taught disciplined him. What, my son bar? and what, the son bar of my womb belly? and what, the son bar of my vows? Give not thy strength valour unto women, nor thy ways to that which destroyeth kings wipeth out sovereigns. It is not for kings sovereigns, O Lemuel Lemu El, it is not for kings sovereigns to drink wine; nor for princes strong drink potentates intoxicants: Lest they drink, and forget the law statute, and pervert alter the judgment plea of any of the afflicted sons of humiliation. Give strong drink intoxicants unto him that is ready to perish destruct, and wine unto those that be of heavy hearts bitter of soul. Let him drink, and forget his poverty, and remember his misery toil no more. Open thy mouth for the dumb mute in the cause plea of all such as are appointed to destruction — sons of survivors. Open thy mouth, judge righteously justness, and plead the cause of the poor humble and needy. Who can find a virtuous woman? for her price is far above rubies pearls. The heart of her husband master doth safely trust confideth in her, so that he shall have no need lack of spoil. She will do shall deal him good and not evil all the days of her life. She seeketh wool, and flax, and worketh willingly with delight with her hands palms. She is like the merchants' ships; she bringeth her food bread from afar. She riseth also while it is yet night, and giveth meat the prey to her household, and a portion statute to her maidens lasses. She considereth intrigueth a field, and buyeth taketh it: with the fruit of her hands palms she planteth a vineyard.
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These three quake the earth; and for four it cannot bear: for a servant when he reigns; and a fool when he satiates with bread; for she who hates when she is married; and a maid who possesses her lady. These four are little on the earth; and in enwisening, they enwisen: the ants are a people, not strong, yet they prepare their bread in the summer; the conies are a people, not mighty, yet set they their houses in the rocks; the locusts have no sovereign, yet they all go by ranks; the lizard grabs with her hands and is in the manses of sovereigns. These three pace good; yes, four well—please in going: a lion mighty among animals who turns not from the face; one girt in the loins; also a he goat; and a sovereign, against whom no one rises. If you folly by lofting yourself, or if you intrigue, lay your hand on your mouth. Surely the churning of milk brings forth butter and the churning of the nostrils brings forth blood; thus the churning of wrath brings forth strife. THE WORDS OF SOVEREIGN LEMU EL The words of sovereign Lemu El; the burden his mother disciplined him:
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Open your mouth for the mute for the plea of all sons of survivors: open your mouth, judge justness and plead the cause of the humble and needy. Who finds a virtuous woman? yes, her price is far above pearls; the heart of her master confides in her; he lacks no spoil; she deals him good and not evil all the days of her life: she seeks wool and flax and works her palms with delight; she is as the ships of merchants; she brings her bread from afar; she rises while it is yet night and gives the prey to her household and a statute to her lasses: she is intrigued by a field and takes it; with the fruit of her palms she plants a vineyard;
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She girdeth her loins with strength, and strengtheneth her arms. She perceiveth tasteth that her merchandise is good: her candle lamp goeth not out by night. She layeth spreadeth her hands to the spindle, and her hands hold palms uphold the distaff spindle. She stretcheth out spreadeth her hand palm to the poor humble; yea, she reacheth forth spreadeth her hands to the needy. She is aweth not afraid of the snow for her household: for all her household are clothed enrobed with scarlet. She maketh worketh herself coverings of tapestry spreads; her clothing robe is silk fine linen and purple. Her husband master is known in the gates portals, when he sitteth settleth among the elders of the land. She maketh fine linen worketh wraps, and selleth it; and delivereth giveth girdles unto the merchant Kenaaniy. Strength and honour majesty are her clothing robe; and she shall rejoice in time to come laugh the day after. She openeth her mouth with wisdom; and in her tongue is the law torah of kindness mercy. She looketh well to watcheth the ways of her household, and eateth not the bread of idleness sloth. Her children sons arise up, and call her blessed blithesome; her husband master also, and he praiseth halaleth her. Many daughters have done worked virtuously, but thou excellest ascendest them all. Favour is deceitful Charism is false, and beauty is vain: but a woman that feareth the L ORD aweth Yah Veh, she shall be praised halaled. Give her of the fruit of her hands; and let her own works praise halal her in the gates portals.
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she girds her loins with strength and strengthens her arms; she tastes that her merchandise is good: her lamp goes not out by night; she spreads her hands to the spindle and her palms uphold the spindle; she spreads her palm to the humble; yes, she spreads her hands to the needy; she awes not the snow for her household; for all her household are enrobed with scarlet: she works herself spreads; her robe is fine linen and purple: her master is known in the portals, when he settles among the elders of the land: she works wraps and sells; and gives girdles to the Kenaaniy: strength and majesty are her robe; and she laughs the day after: she opens her mouth with wisdom; and in her tongue is the torah of mercy: she watches the ways of her household and eats not the bread of sloth: her sons rise and call her blithesome; her master halals her: many daughters work virtuously, you ascend them all. Charism is false and beauty is vain; Halal the woman who awes Yah Veh! Give her of the fruit of her hands. Her own works halal her in the portals!
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THE WORDS OF THE CONGREGATIONER The words of the Preacher Congregationer, the son of David, king sovereign in Jerusalem Yeru Shalem. Vanity of vanities, saith the Preacher Congregationer, vanity of vanities; all is vanity. What profit advantage hath a man humanity of all his labour toil which he taketh toileth under the sun? One generation passeth away, and another generation cometh: but the earth abideth for ever standeth eternal. The sun also ariseth, and the sun goeth down, and hasteth swalloweth to his place where he arose. The wind goeth toward the south, and turneth about unto the north; it whirleth goeth about continually, and the wind returneth again according to his circuits. All the rivers run wadies go into the sea; yet the sea is not full; unto the place from whence the rivers wadies come, thither they return again to go. All things are full of labour words belabour; man cannot utter word it: the eye is not satisfied with seeing, nor the ear filled with hearing. The thing hath been What hath become, it is that which shall be become; and that which is done What was worked is that which shall be done worked: and there is no naught new thing under the sun. Is there any thing word whereof it may be said, See, this is new? it hath been already of old time eternally, which was before us at our face. There is no remembrance memorial of former things firsts; neither shall there be any remembrance memorial of things that are to come lasts with those that shall come become after. I the Preacher Congregationer was king sovereign over Israel Yisra El in Jerusalem Yeru Shalem. And I gave my heart to seek and search out explore by wisdom concerning all things that are done those worked under heaven the heavens: this sore travail evil drudgery hath God Elohim given to the sons of man humanity to be exercised humbled therewith. I have seen all the works that are done worked under the sun; and, behold, all is vanity and vexation gnawing of spirit. That which is crooked twisted cannot be made straight straightened: and that which is wanting lacking cannot be numbered. I communed worded with mine own heart, saying, Lo Behold, I am come to great estate have greatened, and have gotten increased more wisdom than all they that have been before me at my face in Jerusalem Yeru Shalem: yea, my heart had hath seen great experience of wisdom and knowledge. And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation gnawing of spirit. For in much abundant wisdom is much grief abundant vexation: and he that increaseth knowledge increaseth sorrow. I said in mine heart, Go to, now I beseech, I will prove shall test thee with mirth cheerfulness, therefore enjoy pleasure see good: and, behold, this also is vanity. I said of laughter, It is mad Halal: and of mirth cheerfulness, What doeth worketh it? I sought explored in mine heart to give myself draw my flesh unto wine,
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Vanity of vanities, says the Congregationer: Vanity of vanities; all is vanity.
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What advantage has humanity of all the toil he toils under the sun? Generation passes and generation comes; and the earth stands eternal: also the sun rises and the sun goes and swallows to the place it rose: the wind goes toward the south and turns around to the north — turning around and turning around: and the wind returns again according to its circuits: all the wadies go into the sea; yet the sea is not full: from the place the wadies come, they return to go.
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All words belabor; man cannot word it: neither the eye satisfies with seeing nor the ear fills with hearing. What became, becomes; what was worked, is worked: and naught is new under the sun. Is there any word whereof is said, See, this is new? It already became — eternally at our face. There is neither memorial of firsts; nor memorial of lasts with those to become afterward. I the Congregationer became sovereign over Yisra El in Yeru Shalem: and I gave my heart to seek and explore by wisdom concerning all those worked under the heavens — this evil drudgery Elohim gave to the sons of humanity to be humbled therewith. I saw all the works worked under the sun; and behold, all is vanity and gnawing of spirit. The twisted cannot be straightened; and the lacking cannot be numbered. I worded with my own heart, saying, I — behold, I greatened and increased more in wisdom than all at my face in Yeru Shalem; yes, my heart saw great wisdom and knowledge: I gave my heart to know wisdom and to know madness and folly; I perceived that this also is gnawing of spirit.
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For in abundant wisdom is abundant vexation; and he who increases knowledge increases sorrow.
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I said in my heart, Go to, I beseech, I test you with cheerfulness; see the good: and behold, this also is vanity. Of laughter, I say, Halal! Of cheerfulness, What works? I explored in my heart to draw my flesh to wine;
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yet acquainting driving mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men humanity, which they should do work under the heaven heavens all the number of the days of their life. I made me great greatened my works; I builded me houses; I planted me vineyards: I made worked me gardens and orchards, and I planted trees in them of all kind of fruits: I made worked me pools of water, to water wet therewith the wood forest that bringeth forth sprouteth trees: I got me chattelized servants and maidens maids, and had servants born in sons of my house; also I had great possessions abundant chattel of great and small cattle oxen and flocks above all that were in Jerusalem Yeru Shalem before me at my face: I gathered me also silver and gold, and the peculiar treasure of kings sovereigns and of the provinces jurisdictions: I gat worked me men singers songsters and women singers songtresses, and the delights of the sons of men humanity, as musical instruments, and that of all sorts and mistresses of mistresses. So I was great greatened, and increased more than all that were before me at my face in Jerusalem Yeru Shalem: also my wisdom remained stayed with me. And whatsoever mine eyes desired asked I kept set not aside from them, I withheld not my heart from any joy cheerfulness; for my heart rejoiced cheered in all my labour toil: and this was my portion allotment of all my labour toil. Then I looked on faced all the works that my hands had wrought worked, and on the labour toil that I had laboured toiled to do work: and, behold, all was vanity and vexation gnawing of spirit, and there was no profit advantage under the sun. And I turned myself my face to behold see wisdom, and madness, and folly: for what can the man do of the human that cometh after the king sovereign? even that which hath been is already done worked. Then I saw that wisdom excelleth advantageth over folly, as far as light excelleth advantageth over darkness. The wise man's eyes of the wise are in his head; but the fool walketh in darkness: and I myself perceived also that one event happening happeneth to them all. Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise enwisened? Then I said worded in my heart, that this also is vanity. For there is no remembrance memorial of the wise more than of the fool for ever eternally; seeing that which now is in that already the days to come shall all be forgotten. And how dieth the wise man? as the fool. Therefore I hated life; because the work that is wrought worked under the sun is grievous evil unto me: for all is vanity and vexation gnawing of spirit. Yea, I hated all my labour toil which I had taken toiled under the sun: because I should leave it unto the man humanity that shall be after me. And who knoweth whether he shall be a wise man or a fool? yet shall he have rule dominate over all my labour toil wherein I have laboured toiled, and wherein I have shewed enwisened myself wise under the sun. This is also vanity. Therefore I went about to cause I turned my heart around
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I greatened my works; I built houses; I planted vineyards; I worked gardens and orchards; and in them I planted trees of all fruits: I worked pools of water to wet the forest to sprout trees; I chattelized servants and maids and had sons of my house; I also had abundant chattel of oxen and flocks above all that were in Yeru Shalem at my face: I also gathered silver and gold and the peculiar treasure of sovereigns and of the jurisdictions: I worked songsters and songtresses and the delights of the sons of humanity and mistresses of mistresses. Thus I greatened and increased more than all ere my face in Yeru Shalem; also my wisdom stayed with me: and whatever my eyes asked I set not aside from them, nor withheld my heart from any cheerfulness; for my heart cheered in all my toil: and this was my allotment of all my toil.
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Then I faced all the works my hands worked and on the toil I toiled to work; and behold, all is vanity and gnawing of spirit and there is no advantage under the sun.
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And I turned my face to see wisdom and madness and folly: but what of the human who comes after the sovereign — when that which is, was already worked? And I saw that wisdom advantages over folly, as far as light advantages over darkness.
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The eyes of the wise are in his head; and the fool walks in darkness; and I also perceived that what happens to one, happens to all.
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And I said in my heart, As happens to the fool, happens even to me. Why then am I more enwisened? And I worded in my heart, that this also is vanity.
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For there is no memorial of the wise more than of the fool eternally; that in the days to come, all is forgotten.
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And how die the wise? As the fool! And I hated life; because the work worked under the sun is evil to me; for all is vanity and gnawing of spirit. Yes, I hated all the toil I toiled under the sun; because I leave it to humanity after me. And who knows whether he be wise or fool? — and yet dominates over all the toil I toiled wherein I enwisened myself under the sun. This is also vanity. I turned my heart around
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to despair of quit all the labour toil which I took toiled under the sun. For there is a man human whose labour toil is in wisdom, and in knowledge, and in equity prosperity; yet to a man human that hath not laboured toiled therein shall he leave give it for his portion allotment. This also is vanity and a great evil. For what hath man humanity of all his labour toil, and of the vexation gnawing of his heart, wherein he hath laboured toiled under the sun? For all his days are sorrows, and his travail grief drudgery vexation; yea, his heart taketh lieth not rest down in the night. This is also vanity. There is nothing naught better for a man human, than that he should eat and drink, and that he should make delight his soul enjoy to see good in his labour toil. This also I saw, that it was from the hand of God Elohim. For who can eat, or who else can hasten hereunto, more than I? For God giveth to a man Giving humanity that is good in his sight at his face wisdom, and knowledge, and joy cheerfulness: but to the sinner he giveth travail drudgery, to gather and to heap up, that he may give to him that is good before God at the face of Elohim. This also is vanity and vexation gnawing of spirit.
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To every thing all there is a season, and a time to every purpose desire under the heaven heavens: A time to be born birth, and a time to die; a time to plant, and a time to pluck up that which is uproot the planted; A time to kill slaughter, and a time to heal; a time to break down breach, and a time to build up; A time to weep, and a time to laugh; a time to mourn chop, and a time to dance; A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain be far from embracing; A time to get seek, and a time to lose destroy; a time to keep guard, and a time to cast away; A time to rend rip, and a time to sew; a time to keep silence hush, and a time to speak word; A time to love, and a time to hate; a time of war, and a time of peace shalom. What profit advantage hath he that worketh in that wherein he laboureth toileth? I have seen the travail drudgery, which God Elohim hath given to the sons of men humanity to be exercised in it humbled therein. He hath made every thing worked all beautiful in his time: also he hath set the world given eternally in their heart, so that no man human can find out the work that God maketh Elohim worketh from the beginning top to the end. I know that there is no good in for them, but for a man to rejoice to cheer, and to do work good in his life.
For what has humanity of all his toil and of the gnawing of his heart wherein he toiled under the sun? For all his days are sorrows and his drudgery, vexation; yes, his heart lies not down in the night. This is also vanity. Naught is better for a human, than to eat and drink and to delight his soul — to see good in his toil. This also I saw, that this is from the hand of Elohim. For who eats, or who else hastens more than I? — giving humanity what is good at his face — wisdom and knowledge and cheerfulness; and to the sinner he gives drudgery, to gather and to heap, to give him the good at the face of Elohim. This also is vanity and gnawing of spirit. TIME
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to quit all the toil I toiled under the sun. For there is a human whose toil is in wisdom and in knowledge and in prosperity; yet he gives his allotment to a human who never toiled therein. This also is vanity and a great evil.
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To all there is a season and a time to every desire under the heavens; a time to birth and a time to die; a time to plant and a time to uproot the planted; a time to slaughter and a time to heal; a time to breach and a time to build; a time to weep and a time to laugh; a time to chop and a time to dance; a time to cast away stones and a time to gather stones; a time to embrace and a time to be far from embracing; a time to seek and a time to destroy; a time to guard and a time to cast; a time to rip and a time to sew; a time to hush and a time to word; a time to love and a time to hate; a time of war and a time of shalom. What advantage has he who works in that wherein he toils? I saw the drudgery Elohim gave to the sons of humanity to be humbled therein. He worked all beautiful in his time; also he gave eternally in their heart, so that no human can find out the work Elohim works from the top to the end. I know that there is no good for them, but to cheer and to work good in their life.
ECCLESIASTES 3, 4
THE CONGREGATIONER 3, 4
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And also that every man all humanity should eat and drink, and enjoy see the good of all his labour toil, it is the gift of God Elohim. I know that, whatsoever God doeth Elohim worketh, it shall be for ever eternal: nothing naught can be put to it augmented, nor any thing taken from it aught diminished: and God doeth it, Elohim worketh that men one should fear before him awe at his face. That which hath been became, is now already is; and that which is to be becomes, hath already been already was; and God requireth Elohim seeketh that which is past pursued. And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness justness, that iniquity wickedness was there. I said in mine heart, God Elohim shall judge the righteous just and the wicked: for there is a time there for every purpose desire and for every work. I said in mine heart concerning the estate word of the sons of men humanity, that God Elohim might manifest purify them, and that they might see that they themselves are beasts animals. For that which befalleth happeneth to the sons of men humanity befalleth beasts happeneth to animals; even one thing befalleth this happeneth to them: as the one this dieth, so dieth the other that; yea, they have all one breath spirit; so that a man humanity hath no preeminence advantage above a beast an animal: for all is vanity. All go unto one place; all are of the dust, and all turn return to dust again. Who knoweth the spirit of man the son of humanity that goeth upward ascendeth, and the spirit of the beast animal that goeth downward descendeth to the earth? Wherefore I perceive see that there is nothing naught better, than that a man human should rejoice cheer in his own works; for that is his portion allotment: for who shall bring him to see what shall be after him? So I returned, and considered saw all the oppressions that are done worked under the sun: and behold the tears of such as were the oppressed, and they had no comforter one to sigh; and on the side in the hand of their oppressors there was power force; but they had no comforter one to sigh. Wherefore I praised I lauded the dead which are already dead more than the living which are yet alive live. Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done worked under the sun. Again, I considered saw all travail the toil, and every right all the prosperity of work, that for this a man is envied of his neighbour friend. This is also vanity and vexation gnawing of spirit. The fool foldeth embraceth his hands together, and eateth his own flesh. Better is an handful a palm full with quietness rest, than both the hands fists full with travail toil and vexation gnawing of spirit. Then I returned, and I saw vanity under the sun. There is one alone, and there is not a no second; yea, he hath neither child son nor brother:
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And also that all humanity eat and drink and see the good of all his toil, — the gift of Elohim. I know that whatever Elohim works, is eternal; neither augmented; nor diminished: and Elohim works so that they awe at his face. What became, already is; and what becomes, already became: and Elohim seeks what is pursued.
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And again, I saw under the sun the place of judgment — that wickedness was there; and the place of justness — that wickedness was there.
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I said in my heart, Elohim judges the just and the wicked; for there is a time for every desire and for every work.
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I said in my heart concerning the word of the sons of humanity, that Elohim purify them — that they see that they themselves are animals. For what happens to the sons of humanity happens to animals — even this happens to them; as this dies, thus that dies; yes, they all have one spirit; so that humanity has no advantage over an animal; for all is vanity. All go to one place; all became of dust; all return to dust.
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Who knows the spirit of the son of humanity that ascends; and the spirit of the animal that descends to the earth? I see there is naught better, than for a human to cheer in his own works; for that is his allotment; for who brings him to see what becomes after him? And I return and see all the oppressions worked under the sun; and behold, the tears of the oppressed who have no one to sigh; and the force of the hand of their oppressors who have no one to sigh. I laud the dead who already died more than the living who yet live. Yes, better is he than they both — who became not yet — who saw not the evil work worked under the sun. And I see all the toil and all the prosperity of work; that for this man envies friend; this is also vanity and gnawing of spirit. The fool embraces his hands and eats his own flesh; better, a palm full with rest, than fists full with toil and gnawing of spirit. And I return; and I see vanity under the sun: there is one; and there is no second: yes, he has neither son nor brother;
ECCLESIASTES 4, 5
THE CONGREGATIONER 4, 5
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yet is there no end of all his labour toil; neither is his eye satisfied with riches; neither saith he, For whom do I labour toil I, and bereave lack my soul of good? This is also vanity, yea, it is a sore travail an evil drudgery. Two are better than one; because they have a good reward hire for their labour toil. For if they fall, the one will lift up shall raise his fellow companion: but woe to him that is alone one when he falleth; for he hath not another no second to help raise him up. Again Yea, if two lie together, then they have heat: but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord triple thread is not quickly broken torn. Better is a poor and a wise child than an old aged and foolish king sovereign, who will shall perceive no more be admonished to be enlightened. For out of prison the house of binding he cometh to reign; whereas also he that is born birthed in his kingdom sovereigndom becometh poor impoverished. I considered saw all the living which walk under the sun, with the second child that shall stand up in his stead. There is no end of all the people, even of all that have been before them at their face: they also that come after the final shall not rejoice cheer in him. Surely this also is vanity and vexation gnawing of spirit. Keep Guard thy foot when thou goest to the house of God Elohim, and be more ready approach to hear, than to give the sacrifice of fools: for they consider know not that they do work evil. Be Terrify not rash with thy mouth, and let not thine heart be hasty hasten to utter any thing before God a word at the face of Elohim: for God Elohim is in heaven the heavens, and thou upon earth: therefore let thy words be few. For a dream cometh through by the multitude abundance of business drudgery; and a fool's voice is known by multitude by the abundance of words. When thou vowest a vow unto God Elohim, defer not to pay shalam it; for he hath no pleasure delight in fools: pay shalam that which thou hast vowed. Better is it that thou shouldest not vow, than that thou shouldest vow and not pay shalam. Suffer Give not thy mouth to cause thy flesh to sin; neither say thou before at the face of the angel, that it was an inadvertent error: wherefore should God be angry why enrage Elohim at thy voice, and destroy despoil the work of thine hands? For in the multitude abundance of dreams and many words there are also divers vanities words and vanities abound: but fear awe thou God Elohim. If thou seest the oppression of the poor impoverished, and violent perverting stripping of judgment and justice justness in a province jurisdiction, marvel not at the matter desire: for he that is higher than the highest high above the high regardeth; and there be higher than they the high above them. Moreover the profit advantage of the earth is for all: the king sovereign himself is served by the field. He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase produce: this is also vanity. When goods increase good aboundeth, they are increased abound by the myriads that eat them:
yet he neither ends his toil nor satisfies his eye with riches: For whom toil I, that my soul lacks good? This is also vanity; yes, an evil drudgery. 9 10 11 12
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Two are better than one because they have a good hire for their toil; for if they fall, the one raises his companion: but woe to the one when he falls, who has no second to raise him. Yes, if two lie together, they heat; but how warms the one? And if one prevails against him, two withstand him: a triple thread is not quickly torn. Better a child, poor and a wise, than a sovereign, aged and foolish who no more perceives to be enlightened? for from the house of binding he comes to reign; and he, in his sovereigndom was birthed impoverished. I see all the living walk under the sun, with the second child who stands in his stead. There is no end of all the people — of all who became ere their face; and the final cheer not in him: surely this also is vanity and gnawing of spirit.
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Guard your foot when you go to the house of Elohim; and approach to hear, rather than to give the sacrifice of fools: for they know not that they work evil.
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Neither terrify with your mouth nor hasten with your heart to utter a word at the face of Elohim; for Elohim is in the heavens — and you on earth; so be of few words. The dream comes by the abundance of drudgery; and the voice of a fool by the abundance of words.
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When you vow a vow to Elohim, defer not to shalam; for he delights not in fools: shalam your vow. Better not to vow, than to vow and not shalam. Neither give your mouth that your flesh sin; nor say at the face of the angel, An inadvertent error! Why enrage Elohim at your voice and despoil the work of your hands? For in the abundance of dreams words and vanities abound; but awe Elohim. If you see the oppression of the impoverished and stripping of judgment and justness in a jurisdiction, marvel not at the desire; for he who is high above the high regards — and then the high above them. Moreover the advantage of the earth is for all; the sovereign is served by the field. Neither is he who loves silver, satisfied with silver; nor he who loves abundance, with produce: this is also vanity. When good abounds, they who eat abound by the myriads;
ECCLESIASTES 5, 6
THE CONGREGATIONER 5, 6
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and what good prosperity is there to the owners masters thereof, saving the beholding of them except seeing with their eyes? The sleep of a labouring man server is sweet, whether he eat little or much abound: but the abundance sufficiency of the rich will shall not suffer allow him to sleep. There is a sore an evil stroke which I have seen under the sun, namely, riches kept guarded for the owners masters thereof to for their hurt evil. But those riches perish destruct by evil travail drudgery: and he begetteth birtheth a son, and there is nothing naught in his hand. As he came forth of his mother's womb belly, naked shall he return to go as he came, and shall take nothing lift naught of his labour toil, which he may carry away in his hand. And this also is a sore an evil stroke, that in all points as he came, so thus shall he go: and what profit advantage hath he that hath laboured toiled for the wind spirit/wind? All his days also he eateth in darkness, and he hath much sorrow aboundeth vexation and wrath rage with his sickness. Behold that which I have seen: it is good and comely beautiful for one to eat and to drink, and to enjoy see the good of all his labour toil that he taketh toileth under the sun all the number of the days of his life, which God Elohim giveth him: for it is his portion allotment. Every man All humanity also to whom God Elohim hath given riches and wealth holdings, and hath given him power dominance to eat thereof, and to take bear his portion allotment, and to rejoice cheer in his labour toil; this is the gift of God Elohim. For he shall not much abound to remember the days of his life; because God answereth Elohim humbleth him in the joy cheerfulness of his heart. There is an evil which I have seen under the sun, and it is common abundant among men humanity: A man to whom God Elohim hath given riches, wealth holdings, and honour, so that he wanteth nothing naught for his soul of all that he desireth, yet God Elohim giveth him not power dominance to eat thereof, but a stranger man eateth it: this is vanity, and it is an evil disease sickness. If a man beget birth an hundred children, and live many years, so that the days of his years be many, and his soul be not filled satisfied with good, and also that he have no burial tomb; I say, that an untimely birth a miscarriage is better than he. For he cometh in with vanity, and departeth goeth in darkness, and his name shall be covered with darkness. Moreover he hath not seen the sun, nor known any thing aught: this hath more rest than the other. Yea, Even though he live a thousand years twice told two times, yet hath he seen no good: do not all go to one place? All the labour toil of man humanity is for his mouth, and yet the appetite soul is not filled. For what hath the wise more than the fool? what hath the poor humble, that knoweth to walk before in front of the living? Better is the sight visage of the eyes than the wandering walking of the desire soul: this is also vanity and vexation gnawing of spirit.
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and what prosperity is there to the masters — except seeing with their eyes? How sweet the sleep of the server whether he eats little or abounds; and the sufficiency of the rich allows him not to sleep. There is an evil stroke I saw under the sun — riches guarded for the master, for his evil: and those riches destruct by evil drudgery; and he births a son — and naught is in his hand. As he came from the belly of his mother, naked he returns to go as he came — and lifts naught of his toil to carry in his hand. And this also is an evil stroke: as he came, thus he goes; and what advantage has he who toiled for the spirit/wind? All his days he eats in darkness and vexation and rage and sickness abound. Behold, what I saw! Good and beautiful to eat and to drink and to see the good of all the toil toiled under the sun the number of the days of life Elohim gives; for it is his allotment. All humanity also to whom Elohim gave riches and holdings and dominance to eat and to bear his allotment and to cheer in his toil — this is the gift of Elohim. For he abounds, not to remember the days of his life; for Elohim humbles him in the cheerfulness of his heart. There is an evil I saw under the sun — abundant among humanity: a man to whom Elohim gives riches, holdings and honor, so that, of all he desires, his soul wants naught; and Elohim gives him not dominance to eat; but a man — a stranger eats; this is vanity — an evil sickness. If a man births a hundred and lives many years so that the days of his years be many and his soul satisfies not with good and also he has no tomb: I say, a miscarriage is better than he: for he comes in vanity and goes in darkness — his name covered with darkness: he neither sees the sun; nor knows aught: this rests more than that; even though he lives a thousand years two times, yet sees no good! Go they not all to one place? All the toil of humanity is for the mouth and yet the soul fills not. For what more has the wise than the fool? what has the humble, who knows to walk in front of the living? Better the visage of the eyes than the walking of the soul; this is also vanity and gnawing of spirit.
ECCLESIASTES 6, 7
THE CONGREGATIONER 6, 7
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What became? its name is already called; and know that it is humanity: he is not able to plead his cause with him who is mightier than he.
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Abounding words abound vanity! What more is to humanity? For who knows what is good for humanity in life — the number of the days of his life of vanity which he works as a shadow? Who tells humanity what is after him under the sun?
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That which hath been become is named its name is already called, and it is known that it is man humanity: neither may he contend be able to plead his cause with him that is mightier than he. Seeing there be many things Abounding words that increase abound vanity, what is man humanity the better more? For who knoweth what is good for man humanity in this life, all the number of the days of his vain life of vanity which he spendeth worketh as a shadow? for who can tell a man humanity what shall be after him under the sun? A good name is better than precious ointment; and the day of death than the day of one's birth. It is better to go to the house of mourning, than to go to the house of feasting banqueting: for that is the end of all men humanity; and the living will lay shall give it to his heart. Sorrow Vexation is better than laughter: for by the sadness evil of the countenance face the heart is made better well—pleased. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth cheerfulness. It is better to hear the rebuke of the wise, than for a man to hear the song of fools. For as the crackling voice of thorns under a pot caldron, so is the laughter of the fool: this also is vanity. Surely oppression maketh a wise man mad causeth the wise to halal; and a gift destroyeth the heart. Better is the end of a thing final word than the beginning thereof: and the patient in long spirit is better than the proud in lofty spirit. Be not hasty in thy spirit to be angry vexed: for anger vexation resteth in the bosom of fools. Say not thou, What is the cause hath become that the former first days were better than these? for thou dost not enquire wisely ask out of wisdom concerning this. Wisdom is good with an inheritance: and by it there is profit more to them that see the sun. For wisdom is a defence shadow, and money silver is a defence shadow: but the excellency advantage of knowledge is, that wisdom giveth life to them that have it enliveneth its masters. Consider See the work of God Elohim: for who can make that straight straighten, which he hath made crooked twisted? In the day of prosperity good be joyful, but in the day of adversity consider evil see: God Elohim also hath set worked the one over against the other, to the end word that man humanity should find nothing naught after him. All things have I seen in the days of my vanity: there is a the just man that perisheth destructeth in his righteousness justness, and there is a the wicked man that prolongeth his life in his wickedness evil. Be not righteous over much aboundingly just; neither make thyself over wise more enwisened: why shouldest thou destroy desolate thyself? Be not over much aboundingly wicked, neither be thou foolish: why shouldest thou die before thy time? It is good that thou shouldest take hold of this; yea, also from this withdraw leave not thine hand: for he that feareth God aweth Elohim shall come forth of them all. Wisdom strengtheneth the wise more than ten mighty men potentates which are in the city.
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Better a name, than ointment; and the day of death, than the day of birth: better to go to the house of mourning than to go to the house of banqueting; for that is the end of all humanity; and the living gives to his heart: better vexation than laughter; for by the evil of the face the heart becomes well—pleased. The heart of the wise is in the house of mourning; and the heart of fools in the house of cheerfulness. Better to hear the rebuke of the wise, than for a man to hear the song of fools. For as the voice of thorns under a caldron, thus the laughter of the fool; this also is vanity. Through oppression, the wise halal; and a gift destroys the heart. Better the final word than the beginning: better the yearning spirit than the lofty spirit. Be not hasty in your spirit to be vexed; for vexation rests in the bosom of fools. Say not, How be it so, that the first days were better than these? for you asked not by wisdom concerning this. Wisdom is good with an inheritance; and more to them who see the sun: for wisdom is a shadow; silver is a shadow; and the advantage of knowledge, wisdom enlivens its masters! See the work of Elohim; for who can straighten what he twists? In the day of good, be joyful; and in the day of evil, see: Elohim also worked this against that, to the word, so that humanity find naught after him. I saw it all in the days of my vanity: the just who destructs in his justness; and the wicked who prolongs in his evil — neither be aboundingly just; nor more enwisened. Why desolate yourself? Neither be aboundingly wicked; nor foolish: Why die ere your time? It is good to take hold of this; yes, also leave not your hand from this; for he who awes Elohim, goes out with them all. Wisdom strengthens the wise more than ten potentates in the city:
ECCLESIASTES 7, 8
THE CONGREGATIONER 7, 8
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For there is not a just man human upon earth, that doeth worketh good, and sinneth not. Also take no heed give not thine heart unto all words that are spoken worded; lest thou hear thy servant curse abase thee: For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed abased others. All this have I proved tested by wisdom: I said, I will be wise shall enwisen; but it was far from me. That which is far off, and exceeding deep deep, who can find it out? I applied turned mine heart around to know, and to search explore, and to seek out wisdom, and the reason of things machinations, and to know the wickedness of folly, even of foolishness folly and madness: And I find more bitter than death the woman, whose heart is snares lairs and nets devoted, and her hands as bands: whoso pleaseth God be good at the face of Elohim shall escape from her; but the sinner shall be taken captured by her. Behold See, this have I found, saith the preacher Congregationer, counting one by one, to find out the account machinations: Which yet my soul seeketh, but I find not: one man human among a thousand have I found; but a woman among all those have I not found. Lo See, this only have I found, that God Elohim hath made man upright worked humanity straight; but they have sought out many inventions machinations.
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for there is not a just human on earth, who works good and sins not.
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Also, give not your heart to all words that are worded; lest you hear your servant abase you; for often times also your own heart knows that you yourself also abased others. I tested all this by wisdom; I said, I enwisen; and it is far from me. That which is far off and deep deep, who can find out? I turned my heart around to know and to explore and to seek out wisdom and the machinations and to know the wickedness of folly — even of folly and madness; and I find more bitter than death the woman whose heart is lairs and devoted and her hands as bands; whoever is good at the face of Elohim escapes from her; and the sinner is captured by her.
Who is as the wise man? and who knoweth the interpretation of a thing word? a man's human wisdom maketh lighteneth his face to shine, and the boldness strength of his face shall be changed. I counsel thee to keep the king's commandment Guard the sovereign's mouth, and that in regard word of the oath of God Elohim. Be not hasty to go out of his sight from his face: stand not in an evil thing word; for he doeth worketh whatsoever pleaseth him he desireth. Where the word of a king sovereign is, there is power dominion: and who may say unto him, What doest workest thou? Whoso keepeth guardeth the commandment misvah shall feel know no evil thing word: and a wise man's heart the heart of the wise discerneth knoweth both time and judgment. Because to every purpose desire there is time and judgment, therefore the misery evil of man humanity is great upon him. For he knoweth not that which shall be: for who can tell him when it shall be? There is no man human that hath power is potentate over the spirit to retain restrain the spirit; neither hath he power in the day of death: and there is no discharge shooting in that war; neither shall wickedness deliver those that are given to it rescue its masters. All this have I seen, and applied gave my heart unto every work that is done worked under the sun: there is a time wherein one man ruleth over another human dominateth human to his own hurt evil. And so thus I saw the wicked buried entombed, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done worked: this is also vanity. Because sentence against an evil work is not executed speedily quickly worked, therefore the heart of the sons of men humanity
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See, I found this, says the Congregationer, one by one, to find out the machinations; my soul still seeks, and I find not; one human among a thousand I found; but a woman among all those I found not. See, this only I found, that Elohim worked humanity straight; and they — they sought out many machinations. Who is as the wise? Who knows the interpretation of a word? Human wisdom lights his face and the strength of his face changes. Guard the mouth of the sovereign and the word of the oath of Elohim. Neither hasten to go from his face; nor stand in an evil word: for he works whatever he desires. Where the word of a sovereign is, there is dominion. Who says to him, What work you? Whoever guards the misvah knows no evil word; and the heart of the wise knows both time and judgment. Because to every desire there is time and judgment, so the evil of humanity upon him is great: for he knows not what becomes; for who can tell him when it became? Neither is a human potentate over the spirit to restrain the spirit; nor has he power in the day of death: neither shooting in that war; nor wickedness to rescue its masters. I saw all this; and give my heart to every work worked under the sun; there is a time wherein human dominates human to his own evil. And thus I saw the wicked entombed who came and went from the place of the holy — forgotten in the city where they worked; this is also vanity. Because sentencing an evil work works not quickly, the heart of the sons of humanity
ECCLESIASTES 8, 9
THE CONGREGATIONER 8, 9
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is fully set in them to do work evil. Though a sinner do work evil an hundred times, and his days be prolonged, yet surely I know that it shall be well good with them that fear God awe Elohim, which fear before him awe at his face: But it shall not be well good with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth aweth not before God at the face of Elohim. There is a vanity which is done worked upon the earth; that there be the just men, unto whom it happeneth toucheth according to the work of the wicked; again, there be the wicked men, to whom it happeneth toucheth according to the work of the righteous just: I said that this also is vanity. Then I commended mirth lauded cheerfulness, because a man humanity hath no better thing under the sun, than to eat, and to drink, and to be merry cheer: for that shall abide join with him of his labour toil the days of his life, which God Elohim giveth him under the sun. When I applied gave mine heart to know wisdom, and to see the business drudgery that is done worked upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:) Then I beheld saw all the work of God Elohim, that a man humanity cannot find out the work that is done worked under the sun: because though a man labour humanity toil to seek it out, yet he shall not find it; yea farther; though a the wise man think to know it sayeth he knoweth, yet shall he not be able to find it. For all this I considered gave in my heart even to declare all this, that the righteous just, and the wise, and their works service, are in the hand of God Elohim: no man human knoweth either love or hatred by all that is before them at their face. All things come alike to in all: there is one event happening to the righteous just, and to the wicked; to the good and to the clean pure, and to the unclean foul; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth oatheth, as he that feareth aweth an oath. This is an evil among all things that are done worked under the sun, that there is one event one happening unto all: yea, also the heart of the sons of men humanity is full of evil, and madness folly is in their heart while they live, and after that they go to — unto the dead. For to him that is joined to all the living there is hope confidence: for a living dog is better than a dead lion. For the living know that they shall die: but the dead know not any thing naught, neither have they any more a reward hire; for the memory of them their memorial is forgotten. Also their love, and their hatred, and their envy, is now perished already destructed; neither have they any more a portion for ever an allotment eternally in any thing aught that is done worked under the sun. Go thy way, eat thy bread with joy cheerfulness, and drink thy wine with a merry good heart; for God Elohim now accepteth is already pleased in thy works.
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fully sets to work evil. Though a sinner works evil a hundred times and prolongs, yet surely I know that it is good with them who awe Elohim — who awe at his face: but not good with the wicked: he prolongs not his days as a shadow; because he awes not at the face of Elohim.
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A vanity works on the earth: the just who are touched according to the work of the wicked: again, the wicked who are touched according to the work of the just. I say this also is vanity.
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And I lauded cheerfulness, because humanity has naught better under the sun than to eat and to drink and to cheer; to join with him of his toil the days of his life Elohim gives him under the sun.
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When I gave my heart to know wisdom and to see the drudgery worked on the earth — for there are also those who, neither day nor night see sleep with their eyes. Then I saw all the work of Elohim, that humanity cannot find out — the work worked under the sun; because though humanity toils to seek it out, yet he finds it not: yes, farther, though the wise says he knows, yet he is not able to find it.
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But all this — I gave in my heart to declare all this: that the just and the wise and their service are in the hand of Elohim; no human knows either love or hatred by all that is at their face. All in all; one happening: to the just and to the wicked; to the good and to the pure and to the foul; to him who sacrifices and to him who sacrifices not; as the good, thus the sinner; he who oaths, as he who awes an oath. This is an evil among all worked under the sun, one happening to all; and also, the heart of the sons of humanity is full of evil; and folly in their heart while they live: and after that — unto the dead. For to whomever joins all the living there is confidence: for a living dog is better than a dead lion. For the living know that they die; but the dead know naught: they have no more a hire; for their memorial is forgotten. Also their love, also their hatred, also their envy already destructed; they have no more an allotment eternal in aught worked under the sun. Go your way; eat your bread with cheerfulness; and drink your wine with a good heart: for Elohim is already pleased in your works.
ECCLESIASTES 9, 10
THE CONGREGATIONER 9, 10
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Let thy garments clothes be always at all times white; and let thy head lack no ointment. Live joyfully See life with the wife woman whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion allotment in this life, and in thy labour toil which thou takest toilest under the sun. Whatsoever thy hand findeth to do work, do work it with thy might force; for there is no work, nor device machination, nor knowledge, nor wisdom, in the grave sheol, whither thou goest. I returned, and saw under the sun, that the race is not to the swift, nor the battle war to the strong mighty, neither yet bread to the wise, nor yet riches to men of understanding the discerning, nor yet favour to men of skill charism to the knowing; but time and chance coincidence happeneth to them all. For man humanity also knoweth not his time: as the fishes that are taken held in an evil net lure, and as the birds that are caught held in the snare; so are the sons of men humanity snared in an evil time, when it falleth suddenly upon them. This wisdom have I seen also under the sun, and it seemed be great unto me: There was a little city, and few men within it; and there came a great king sovereign against it, and besieged surrounded it, and built great bulwarks lairs against it: Now there was found in it a poor wise man, and he by his wisdom delivered rescued the city; yet no man human remembered that same poor man. Then said I, Wisdom is better than strength might: nevertheless the poor man's wisdom the wisdom of the poor is despised, and his words are not heard. The words of the wise men are heard in quiet rest more than the cry of him that ruleth reigneth among fools. Wisdom is better than weapons instruments of war: but one sinner destroyeth much abounding good.
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Dead flies cause the ointment of the apothecary perfumer to send forth a stinking savour gush and stink: so doth a little folly him that is in reputation esteem for wisdom and honour. A wise man's heart The heart of the wise is at his right hand; but a fool's heart the heart of a fool at his left. Yea also, when he that is a fool walketh by the way, his wisdom heart faileth him, and he saith to every one that he is a fool. If the spirit of the ruler sovereign rise up ascend against thee, leave not thy place; for yielding pacifieth healing alloweth great offences sins. There is an evil which I have seen under the sun, as an inadvertent error which proceedeth from the face of the ruler potentate: Folly is set given in great dignity heights, and the rich sit settle in low place lowliness. I have seen servants upon horses, and princes governors walking as servants upon the earth. He that diggeth a pit shall fall into it therein; and whoso breaketh an hedge breacheth a wall, a serpent shall bite him. Whoso removeth plucketh stones shall be hurt contorted therewith; and he that cleaveth wood splitteth timber shall be endangered cut thereby. If the iron be blunt dull, and he do not whet sharpen the edge face,
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Your clothes at all times become white; and your head lacks no ointment. See life with the woman you love all the days of the life of your vanity which he gives you under the sun — all the days of your vanity; for that is your allotment in life and in the toil you toiled under the sun.
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Whatever your hand finds to work, work with your force; for there is no work, or machination, or knowledge, or wisdom in sheol, where you go.
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I returned and saw under the sun, neither is the race to the swift nor the war to the mighty nor yet bread to the wise nor yet riches to the discerning nor yet charism to the knowing: for time and coincidence happens to all. For even humanity knows not his time — as the fishes held in an evil lure as the birds held in the snare thus the sons of humanity, snared in an evil time, when it falls suddenly on them.
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This wisdom I also saw under the sun — great to me: a little city and few men within; and a great sovereign came against it and surrounded it and built great lairs against it: and within they found a poor wise man; and by his wisdom he rescued the city; yet no human remembered that same poor man. Then I said, Better wisdom than might; the wisdom of the poor is despised and his words not heard. The words of the wise are heard in rest more than the cry of him who reigns among fools. Better wisdom than instruments of war; one sinner destroys abounding good. Dead flies gush and stink the ointment of the perfumer; more esteemed than wisdom and honor — a little folly. The heart of the wise is at his right; and the heart of a fool at his left: yes also, when a fool walks by the way, his heart fails, and he says to every one that he is a fool.
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If the spirit of the sovereign ascends against you, leave not your place; for healing allows great sins.
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There is an evil I saw under the sun — an inadvertent error proceeding from the face of the potentate; folly is given in great heights and the rich settle in lowliness. I saw servants on horses and governors walking as servants on the earth.
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Whoever digs a pit, falls therein; and whoever breaches a wall, a serpent bites: whoever plucks stones is contorted thereby; and whoever splits timber is cut thereby. If the iron be dull and he sharpens not the face,
ECCLESIASTES 10, 11
THE CONGREGATIONER 10, 11
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then must he put to more strength prevail mightily with valour: but wisdom is profitable advantageth to direct prosper. Surely the serpent will shall bite without enchantment; and a babbler master of tongue is no better advantageth not. The words of a wise man's mouth the mouth of the wise are gracious have charism; but the lips of a fool will shall swallow up himself. The beginning of the words of his mouth is foolishness folly: and the end finality of his talk is mischievous evil madness. A fool also is full of aboundeth words: a man humanity cannot tell what shall be; and what shall be after him, who can tell him? The labour toil of the foolish wearieth every one of belaboureth them, because he knoweth not how to go to the city. Woe to thee, O land, when thy king sovereign is a child lad, and thy princes governors eat in the morning! Blessed Blithe art thou, O land, when thy king sovereign is the son of nobles, and thy princes governors eat in due season on time, for strength might, and not for drunkenness drinking! By much slothfulness sloth the building decayeth framing subdueth; and through idleness of the hands the house droppeth through. A feast Bread is made worked for laughter, and wine maketh merry cheereth the life: but money silver answereth all things. Curse Abase not the king sovereign, no not in thy thought knowingly; and curse abase not the rich in thy bedchamber: for a bird flyer of the air heavens shall carry the voice, and that which hath the master of wings shall tell the matter word. Cast Send thy bread upon the face of the waters: for thou shalt find it after many abundant days. Give a portion an allotment to seven, and also to eight; for thou knowest not what evil shall be upon the earth. If the thick clouds be full of rain downpour, they empty pour themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there so be it shall be. He that observeth regardeth the wind shall not sow seed; and he that regardeth seeth the thick clouds shall not reap harvest. As thou knowest not what is the way of the spirit wind/spirit, nor how the bones do grow in the womb belly of her that is with child full: even so thou knowest not the works of God Elohim who maketh worketh all. In the morning sow thy seed, and in the evening withhold leave not thine hand: for thou knowest not whether which shall prosper, either this or that, or whether they both shall be alike one good. Truly the light is sweet, and a pleasant thing good it is for the eyes to behold see the sun: But if a man human live many and abound in years, and rejoice cheer in them all; yet let him remember the days of darkness; for they shall be many abound. All that cometh is vanity. Rejoice Cheer, O young man youth, in thy youth; and let thy heart cheer better thee in the days of thy youth, and walk in the ways of thine heart, and in the sight visage of thine eyes: but know thou, that for all these things God will Elohim shall bring thee into judgment.
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then he must prevail mightily with valour; and wisdom advantages to prosper. If the serpent bites without enchantment; a master of tongue advantages not. The words of the mouth of the wise have charism; and the lips of a fool swallow. The beginning of the words of his mouth, folly; and the finality of his talk, evil madness. A fool abounds words; humanity knows not what; and what is after him? Who can tell? Toil belabors the foolish, because they know not how to go to the city. Woe to you, O land, when your sovereign is a lad and your governors eat in the morning! Blithe — you, O land, when your sovereign is the son of nobles and your governors eat on time — for might and not for drinking! By much sloth the framing subdues; and through idleness of hands the house drops through. Work the bread for laughter and wine to cheer the life; and silver answers for all.
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Neither abase the sovereign; nor abase the rich in your bedchamber; for a flyer of the heavens carries the voice and the master of wings tells the word.
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Send your bread on the face of the waters; for after abundant days, you find. Give an allotment to seven and also to eight; for you know not what evil is on the earth. If the thick clouds are full of downpour, they pour on the earth; and if the tree falls toward the south or toward the north, in the place the tree falls, so be it.
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He who regards the wind, seeds not; and he who sees the thick clouds, harvests not. As you know not the way of the wind/spirit, as bones in the belly of her that is full, even thus you know not the works of Elohim who works all. In the morning, sow your seed; and in the evening, leave not your hand: for you know not which prospers — this or that; or whether they both be one good. Truly the light is sweet and good for the eyes to see the sun; but if a human lives and abounds in years and cheers in them all; yet he remembers the days of darkness — and so be it. All that comes is vanity. Cheer, O youth, in your youth; that your heart better you in the days of your youth; walk in the ways of your heart and in the visage of your eyes; and know this: that for all these Elohim brings you into judgment.
ECCLESIASTES 11, 12
THE CONGREGATIONER 11, 12
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Therefore remove sorrow Turn vexation aside from thy heart, and put away pass evil from thy flesh: for childhood and youth dawn are vanity.
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Turn vexation from your heart and pass evil from your flesh; for childhood and dawn are vanity.
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Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh touch, when thou shalt say, I have no pleasure delight in them; While the sun, or the light, or the moon, or the stars, be not darkened, nor the thick clouds return after the rain downpour: In the day when the keepers guards of the house shall tremble agitate, and the strong valiant men shall bow themselves twist, and the grinders cease because they are few diminished, and those that look out of the windows be darkened, And the doors shall be shut in the streets, when the sound voice of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick song shall be brought low prostrate; Also when they shall be afraid of awe that which is high, and fears terrors shall be in the way, and the almond tree shall flourish, and the grasshopper locust shall be a burden, and desire shall fail break down: because man humanity goeth to his long home eternal house, and the mourners choppers go about turn around the streets: Or ever the silver cord be loosed removed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken cracked at the cistern well. Then shall the dust return to the earth as it was: and the spirit shall return unto God Elohim who gave it. Vanity of vanities, saith the preacher Congregationer; all is vanity. And moreover, because the preacher Congregationer was wise wiser, he still taught the people knowledge; yea, he gave good heed hearkened, and sought out probed, and set in order many abounding proverbs. The preacher Congregationer sought to find out acceptable words of delight: and that which was written inscribed was upright straightness, even — words of truth. The words of the wise are as goads, and as nails fastened implanted by the masters of assemblies gatherings, which are given from one shepherd attendant. And further moreover, by these, my son, be admonished enlightened: of making many books working abundant scrolls there is no end; and much abundant study is a weariness of belaboureth the flesh. Let us hear the conclusion of the whole matter word: Fear God Awe Elohim, and keep guard his commandments misvoth: for this is the whole duty of man of humanity. For God Elohim shall bring every work into judgment, with every secret thing concealment, whether it be good, or whether it be evil.
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Remember your Creator in the days of your youth, where neither the evil days come nor the years touch; when you say, I delight not in them.
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While neither the sun, or the light, or the moon, or the stars, darken; and the thick clouds return after the downpour; in the day the guards of the house agitate and the valiant men twist and the grinders cease because they diminished; and they who look from the windows darken; and the doors in the streets shut: when the voice of the grinding is low and he rises at the voice of the bird and all the daughters of song prostrate; and they awe the heights with terrors in the way; and the almond tree flourishes; and the locust becomes a burden; and desire breaks down because humanity goes to his eternal house and the choppers turn around the streets: ere the silver cord is not removed; or the golden bowl broken; or the pitcher broken at the fountain; or the wheel cracked at the well: and the dust returns to the earth as it was; and the spirit returns to Elohim who gave. Vanity of vanities! says the Congregationer: All is vanity. And moreover, because the Congregationer was wiser, he still taught the people knowledge; yes, he hearkened and probed and set in order abounding proverbs. The Congregationer sought to find out words of delight; inscribed by the straight — words of truth. The words of the wise are as goads — as nails implanted by the masters of gatherings — given by one attendant.
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And moreover, by these, my son, be enlightened: of working abundant scrolls there is no end; and abundant study belabors the flesh.
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Hear the conclusion of the whole word; Awe Elohim! Guard his misvoth! For this is the whole of humanity. For Elohim brings every work into judgment, with every concealment, whether good; whether evil.
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THE SONG OF SOLOMON 1, 2
THE SONG OF SHELOMOH 1, 2
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THE SONG OF SONGS The song of songs, which is Solomon's Shelomoh's. THE WOMAN SPEAKS Let him kiss me with the kisses of his mouth: for thy love is loves are better than wine. Because of the savour scent of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee. Draw me, we will shall run after thee: the king sovereign hath brought me into his chambers: we will be glad shall cheer and rejoice twirl in thee, we will shall remember thy love loves more than wine: the upright they love thee in straightnesses. I am black, but comely, O ye daughters of Jerusalem Yeru Shalem, as the tents of Kedar Qedar, as the curtains of Solomon Shelomoh. Look not upon See me not, because I am black, because the sun hath looked upon tanned me: my mother's children were angry with sons scorched me; they made set me the keeper guard of the vineyards; but mine own vineyard have I not kept guarded. Tell me, O thou whom my soul loveth, where thou feedest tendest, where thou makest thy flock to rest resposest at noon: for why should I be as one that turneth aside is veiled by the flocks droves of thy companions? THE MAN RESPONDS If thou know not, O thou fairest beautiful among women, go thy way forth by the footsteps heelprints of the flock, and feed tend thy kids beside the shepherds' tents tabernacles of the tenders. I have compared thee, O my love friend, to a company of horses mare in Pharaoh's Paroh's chariots. Thy cheeks are comely with rows of jewels, thy neck with chains of gold beads. We will make shall work thee borders rows of gold with studs sequins of silver. THE WOMAN While the king sitteth at sovereign be in his table circle, my spikenard nard sendeth forth giveth the smell scent thereof. A bundle of myrrh is my well—beloved unto me; he shall lie all night stay overnight betwixt my breasts. My beloved is unto me as a cluster of camphire in the vineyards of Engedi En Gedi. THE MAN Behold, thou art fair beautiful, my love friend; behold, thou art fair beautiful; thou hast doves' eyes. THE WOMAN Behold, thou art fair beautiful, my beloved, yea, pleasant: also our bed bedstead is green. The beams of our house are cedar, and our rafters troughs of fir firs. THE MAN I am the rose of Sharon, and the lily of the valleys. As the lily among thorns, so is my love friend among the daughters. THE WOMAN As the apple tree among the trees of the wood forest, so is my beloved among the sons. I sat down under his shadow with great delight and delighted, and his fruit was sweet to my taste palate. He brought me to the banqueting house of wine, and his banner over me was love. Stay Sustain me with flagons cakes, comfort spread me with apples: for I am sick worn out of love.
THE SONG OF SONGS
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The song of songs; by Shelomoh. THE WOMAN SPEAKS He kisses me with the kisses of his mouth; your loves are better than wine: the scent of your ointments is good; your name, as poured ointment; so the virgins love you.
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Draw me, we run after you; the sovereign brings me into his chambers; we cheer and twirl in you; we remember your loves more than wine; they love you in straightnesses.
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I am black and comely O you daughters of Yeru Shalem; — as the tents of Qedar — as the curtains of Shelomoh. See me not, because I am black; because the sun tanned me; the sons of my mother scorched me; they set me to guard the vineyards; my vineyard — my own I guarded not.
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Tell me, you whom my soul loves, where you tend; where you respose at noon; why am I as a veiled one by the droves of your companions? THE MAN RESPONDS If you know not, O you beautiful among women, go the way of the heelprints of the flock; and tend your kids beside the tabernacles of the tenders. I compare you, O my friend, to a mare of the chariots of Paroh: your cheeks are comely with rows; your neck with beads; we work you rows of gold with sequins of silver. THE WOMAN
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While the sovereign is in his circle, my nard gives its scent; a bundle of myrrh is my well—beloved to me; between my breasts, he stays overnight; my beloved to me is a cluster of camphire in the vineyards of En Gedi. THE MAN
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Behold, you are beautiful, my friend; behold, you are beautiful; your eyes, of doves.
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Behold, you are beautiful, my beloved, yes, pleasant; yes, our bedstead is green: the beams of our house are of cedar and our troughs of firs.
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I — a rose of Sharon. A lily of the valleys — as a lily among thorns is my friend among the daughters. THE WOMAN
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As an apple tree among the trees of the forest, thus is my beloved among the sons: in his shadow I delight and sit; his fruit is sweet to my palate; he brings me to the house of wine; his banner over me is love. Sustain me with cakes; spread me with apples; for I am worn from love.
THE SONG OF SOLOMON 2, 3
THE SONG OF SHELOMOH 2, 3
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His left is under my head and his right embraces me.
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I oath you, O you daughters of Yeru Shalem, by the gazelles and by the hinds of the field, that neither you waken, nor waken the love, until he desires.
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The voice of my beloved! Behold, he comes — leaping on the mountains — skipping on the hills.
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My beloved is likened to a gazelle or a fawn hart; behold, he stands behind our wall; he peers at the windows flourishing through the lattice.
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My beloved answers and says to me, Rise, my friend, my beautiful, and come away! For, behold, the winter has passed; the downpour has passed and gone; the blossoms are seen on the earth; the time of psalming touches and the voice of the turtledove is heard in our land: the fig tree ripens her unripe figs and the vines with the blossom give their scent.
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His left hand is under my head, and his right hand doth embrace embraceth me. I charge oath you, O ye daughters of Jerusalem Yeru Shalem, by the roes gazelles, and by the hinds of the field, that ye stir not up not waken, nor awake my the love, till he please desireth. The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills. My beloved is like a roe likened to a gazelle or a young fawn hart: behold, he standeth behind our wall, he looketh peereth forth at the windows, shewing himself flourishing through the lattice. My beloved spake answered, and said unto me, Rise up Arise, my love friend, my fair one beautiful, and come away. For, lo behold, the winter is past hath passed, the rain is over downpour hath passed and gone; The flowers appear blossoms be seen on the earth; the time of the singing of birds psalming is come hath touched, and the voice of the turtle turtledove is heard in our land; The fig tree putteth forth ripeneth her green unripe figs, and the vines with the tender grape blossom give a good smell their scent. Arise, my love friend, my fair one beautiful, and come away. O my dove, that art in the clefts of the rock, in the secret places coverts of the stairs steep steps, let me see thy countenance visage, let me hear thy voice; for sweet pleasant is thy voice, and thy countenance is visage comely. Take us the foxes, the little foxes, that spoil despoil the vines vineyards: for our vines vineyards have tender grapes blossoms. My beloved is mine, and I am his: he feedeth tendeth among the lilies. Until the day break breathe, and the shadows flee away, turn around, my beloved, and be thou like likened to a roe gazelle or a young fawn hart upon the mountains of Bether. By night on my bed I sought him whom my soul loveth: I sought him, but I found him not. I will shall rise now I beseech, and go about the city in the streets, and in the broadways I will shall seek him whom my soul loveth: I sought him, but I found him not. The watchmen guards that go about surround the city found me: to whom I said, Saw ye him whom my soul loveth? It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would did not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me. I charge oath you, O ye daughters of Jerusalem Yeru Shalem, by the roes gazelles, and by the hinds of the field, that ye stir not up, nor awake my the love, till he please desireth. Who is this that cometh ascendeth out of the wilderness like pillars columns of smoke, perfumed incensed with myrrh and frankincense, with all powders of the merchant? Behold his bed, which is Solomon's Shelomoh's; threescore valiant men are about sixty mighty surround it, of the valiant mighty of Israel Yisra El. They all hold swords, being expert taught in war: every man hath his sword upon his thigh flank because of fear dread in the night.
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Rise, my friend, my beautiful, and come away. O my dove, in the clefts of the rock — in the coverts of the steep steps, have me see your visage; have me hear your voice; for your voice is pleasant and your visage comely.
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Take the foxes for us — the little foxes that despoil the vineyards; for our vineyards have blossoms.
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My beloved is mine and I am his; he tends among the lilies, until the day breathes, and the shadows flee away, turn, my beloved, as a gazelle or a fawn hart on the mountains of Bether.
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By night on my bed I seek him whom my soul loves; I seek him, but I find him not. I rise; I beseech: I go about the city — in the streets and in the broadways: I seek him whom my soul loves; I seek him, but I find him not.
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The guards surrounding the city find me; See you him whom my soul loves?
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In a little I pass from them, until I find him whom my soul loves; I hold him and not let him go until I bring him into the house of my mother — into the chamber of her who conceived me. I oath you, O you daughters of Yeru Shalem, by the gazelles and by the hinds of the field, that you neither stir nor waken the love until he desires.
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Who is this ascending from the wilderness as columns of smoke? — incensed with myrrh and frankincense with all powders of the merchant?
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Behold his bed, of Shelomoh; sixty mighty surround it — of the mighty of Yisra El. They all hold swords; taught in war; every man with his sword on his flank because of dread in the night.
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THE SONG OF SOLOMON 3, 4
THE SONG OF SHELOMOH 3, 4
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King Solomon Sovereign Shelomoh made worked himself a chariot palanquin of the wood timber of Lebanon. He made worked the pillars thereof of silver, the bottom railings thereof of gold, the covering of it saddle of purple, the midst thereof being paved with love, for the daughters of Jerusalem Yeru Shalem. Go forth, O ye daughters of Zion Siyon, and behold king Solomon see sovereign Shelomoh with the crown wherewith his mother crowned him in the day of his espousals wedding, and in the day of the gladness cheerfulness of his heart.
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Sovereign Shelomoh works himself a palanquin of the timber of Lebanon: he works the pillars of silver the railings of gold the saddle of purple the middle paved with love for the daughters of Yeru Shalem. Come, you daughters of Siyon and see sovereign Shelomoh with the crown his mother crowned him in the day of his wedding and in the day of the cheerfulness of his heart.
THE MAN
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Behold, thou art fair beautiful, my love friend; behold, thou art fair beautiful; thou hast doves' eyes within through thy locks vail: thy hair is as a flock drove of doe goats, that appear eat from mount Gilead Gilad. Thy teeth are like a flock of sheep that are even shorn clipped drove, which came up ascended from the washing bathing; whereof every one bear twins twinned, and none is barren bereft among them. Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece slice of a pomegranate within through thy locks vail. Thy neck is like the tower of David builded for an armoury arsenals, whereon there hang a thousand bucklers, all shields of mighty men. Thy two breasts are like two young roes that are fawn gazelle twins, which feed tend among the lilies. Until the day break breathe, and the shadows flee away, I will get shall walk me to the mountain of myrrh, and to the hill of frankincense. Thou art all fair beautiful, my love friend; there is no spot blemish in thee. Come with me from Lebanon, my spouse bride, with me from Lebanon: look observe from the top of Amana Amanah, from the top of Shenir and Hermon, from the lions' dens habitations of lions, from the mountains of the leopards. Thou hast ravished my heart heartened me, my sister, my spouse sister bride; thou hast ravished my heart heartened me with one of thine eyes, with one chain choker of thy neck. How fair is beautified thy love loves, my sister, my spouse sister bride! how much better is thy love than wine! and the smell scent of thine ointments than all spices! Thy lips, O my spouse bride, drop as the honeycomb: honey and milk are under thy tongue; and the smell scent of thy garments clothes is like the smell scent of Lebanon. A garden inclosed is my sister, my spouse sister bride; a spring shut up wave inclosed, a fountain sealed. Thy plants branches are an orchard a paradise of pomegranates, with pleasant precious fruits; camphire, with spikenard nard, Spikenard Nard and saffron; calamus stalk and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief head spices: A fountain of gardens, a well of living waters, and streams flowings from Lebanon.
THE MAN
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Behold, you are beautiful, my friend! Behold, you are beautiful! Your eyes, as doves through your veil; your hair, as a drove of doe goats eating on mount Gilad: your teeth, as a clipped drove ascending from the bathing — whereof every one twins and none bereft among them. Your lips, as a thread of scarlet; and your speech comely; your temples, as a slice of a pomegranate through your veil; your neck, as the tower of David built for arsenals whereon hang a thousand bucklers — all shields of mighty men; your two breasts, as two fawn gazelle twins, tending among the lilies.
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Until the day breathes and the shadows flee away, I walk me to the mountain of myrrh and to the hill of frankincense.
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You are all beautiful, my friend; — no blemish in you. Come with me from Lebanon, bride, with me from Lebanon; observe from the top of Amanah, from the top of Shenir and Hermon, from the habitations of lions, from the mountains of the leopards.
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You hearten me, my sister bride, you hearten me with one of your eyes; with one choker of your neck. How beautified your loves, my, sister bride! Better your love than wine and the scent of your ointments than all spices. Your lips, O bride, drip as the honeycomb; honey and milk are under your tongue; and the scent of your clothes is as the scent of Lebanon. A garden inclosed — my sister bride; a wave inclosed; a fountain sealed: your branches, a paradise of pomegranates, with precious fruits; camphire, with nard; nard and saffron; stalk and cinnamon; with all trees of frankincense; myrrh and aloes; with all the head spices; a fountain of gardens; a well of living waters and flowings from Lebanon.
THE SONG OF SOLOMON 4, 5
THE SONG OF SHELOMOH 4, 5
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Awake, O north wind northerly; and come, thou south southerly; blow puff upon my garden, that the spices thereof may flow out. Let my beloved come into his garden and eat his pleasant precious fruits.
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Waken, O northerly! Come, you southerly! Puff on my garden so the spices flow. My beloved comes into his garden and eats his precious fruits.
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I come into my garden, my sister bride; I pluck my myrrh with my spice; I eat my honey of the forest with my honey; I drink my wine with my milk; eat, O friends; drink and intoxicate, O beloved.
THE MAN THE MAN
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I am come into my garden, my sister, my spouse sister bride: I have gathered plucked my myrrh with my spice; I have eaten my honeycomb honey of the forest with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly and intoxicate, O beloved. THE WOMAN QUOTES THE MAN I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love friend, my dove, my undefiled integrious: for my head is filled with dew dewdrops, and my locks with the drops dewdrops of the night. I have put off stripped my coat; how shall I put it on enrobe? I have washed my feet; how shall I defile foul them? THE WOMAN SPEAKS FOR HERSELF My beloved put in spread his hand by the hole of the door, and my bowels were moved inwards roared for him. I rose up to open to my beloved; and my hands dropped with dripped myrrh, and my fingers with sweet smelling myrrh, that passeth upon the handles palms of the lock. I opened to my beloved; but my beloved had withdrawn himself, and was gone had passed: my soul failed when he spake worded: I sought him, but I could not find found him not; I called him, but he gave me no answer answered not. The watchmen guards that went about surrounded the city found me, they smote me, they wounded me; the keepers guards of the walls took away lifted my veil from me. I charge oath you, O daughters of Jerusalem Yeru Shalem, if ye find my beloved, that ye tell him, that I am sick worn out of love. THE DAUGHTERS What is thy beloved more than another beloved, O thou fairest beautiful among women? what is thy beloved more than another beloved, that thou dost so charge thus oathest us? THE WOMAN My beloved is white clear and ruddy red, the chiefest bannerbearer among ten thousand myriads. His head is as the most fine ore of pure gold, his locks are bushy pendulous, and black as a raven. His eyes are as the eyes of doves by the rivers reservoirs of waters, washed bathed with milk, and fitly in fulness set. His cheeks are as a bed furrow of spices, as sweet flowers towers of spices: his lips like lilies, dropping sweet smelling dripping passing myrrh. His hands are as gold rings set filled with the beryl: his belly is as bright inwards as fabricated ivory overlaid covered with sapphires. His legs are as pillars of white marble, set founded upon sockets of fine pure gold: his countenance is visage as Lebanon, excellent as the as select cedars. His mouth is most palate sweet: yea, he is altogether lovely desirable. This is my beloved, and this is my friend, O daughters of Jerusalem Yeru Shalem.
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THE WOMAN QUOTES THE MAN I sleep, but my heart wakens; the voice of my beloved knocks, Open to me, my sister, my friend, my dove, my integrious; for my head fills with dewdrops — my locks with the dewdrops of the night. I strip my coat; how enrobe I? I wash my feet; how foul I? THE WOMAN SPEAKS FOR HERSELF My beloved spreads his hand by the hole and my inwards roar for him. I rise to open to my beloved; my hands drip myrrh — my fingers with myrrh; it passes on the palms of the lock. I open to my beloved; but my beloved withdraws; he passes on; my soul fails when he words: I seek him, but I find him not; I call him, but he answers not.
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The guards surrounding the city find me, they smite me; they wound me: the guards of the walls lift my veil from me.
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I oath you, O daughters of Yeru Shalem, if you find my beloved, that you tell him, I am worn from love.
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What is your beloved more than beloved, O you beautiful among women? What is your beloved more than beloved, that you thus oath us?
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My beloved is clear and red; the bannerbearer among myriads: his head, as ore of pure gold; his locks, as pendulous and black as a raven; his eyes, as doves by the reservoirs of waters bathed with milk and set in fulness; his cheeks, as furrows of spices; as towers of spices; his lips, as lilies dripping, passing myrrh; his hands, as gold rings filled with beryl; his inwards, as fabricated ivory covered with sapphires; his legs, as pillars of white marble founded on sockets of pure gold; his visage, as Lebanon; as select cedars; his palate, sweet: yes, he is altogether desirable. This is my beloved and this is my friend, O daughters of Yeru Shalem.
THE DAUGHTERS
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THE SONG OF SHELOMOH 6, 7
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Whither is thy beloved gone, O thou fairest beautiful among women? whither is thy beloved turned aside his face? that we may seek him with thee. THE WOMAN My beloved is gone down descended into his garden, to the beds furrows of spices, to feed in tend the gardens, and to gather gleen lilies. I am my beloved's, and my beloved is mine: he feedeth tendeth among the lilies. THE MAN Thou art beautiful, O my love friend, as Tirzah, comely as Jerusalem Yeru Shalem, terrible awesome as an army with banners bannerbearers. Turn away thine eyes from me, for they have overcome encouraged me: thy hair is as a flock drove of doe goats that appear eat from Gilead Gilad. Thy teeth are as a flock drove of sheep ewes which go up ascend from the washing bathing, whereof every one beareth twins twinneth, and there is not one barren bereft among them. As a piece slice of a pomegranate are thy temples within throughout thy locks veil. There are threescore queens Sixty sovereignesses, and fourscore eighty concubines, and virgins without number. My dove, my undefiled integrious is but one; she is the only one of her mother, she is the choice one pure of her that bare birthed her. CONCERNING HER ADMIRERS The daughters saw her, and blessed pronounced her blithesome; yea, the queens sovereignesses and the concubines, and they praised halaled her. Who is she that looketh forth as the morning dawn, fair beautiful as the moon, clear as the sun pure as heat, and terrible awesome as an army with banners bannerbearers. THE WOMAN SPEAKS FOR HERSELF I went down descended into the garden of nuts to see the fruits unripeness of the valley wadi, and to see whether the vine flourished blossomed and the pomegranates budded. Or ever I was aware knew, my soul made set me like the chariots of Amminadib Ammi Nadib. Return, return, O Shulamite Shulammith; return, return, that we may look see upon thee. What will shall ye see in the Shulamite Shulammith? As it were the company round dance of two armies Machanah. THE MAN How beautiful beautified are thy feet steps with shoes, O prince's volunteer's daughter! the joints roundness of thy thighs flanks are like jewels as ornaments, the work of the hands of a cunning workman an expert. Thy navel is like as a round goblet bowl, which wanteth not liquor lacketh no cocktail: thy belly is like as an heap of wheat set about hedged with lilies. Thy two breasts are like as two young roes fawn gazelles that are — twins. Thy neck is as a tower of ivory; thine eyes like as the fishpools in Heshbon, by the gate portal of Bath—rabbim Daughter of Rabbim: thy nose nostrils is as the tower of Lebanon which looketh watcheth toward Damascus at the face of Dammeseq.
THE DAUGHTERS
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Where has your beloved gone, O you beautiful among women? Where has your beloved turned his face? — that we seek him with you.
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My beloved descends to his garden to the furrows of spices; to tend the gardens and to gleen lilies. I, to my beloved; and my beloved, to me; he tends among the lilies.
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You are beautiful, O my friend, as Tirzah, comely as Yeru Shalem, awesome as bannerbearers. Turn your eyes from me, for they encourage me; your hair, as a drove of doe goats eating of Gilad; your teeth, as a drove of ewes ascending from the bathing whereof every one twins — not one bereft among them; as a slice of a pomegranate, your temples through your veil. Sixty sovereignesses and eighty concubines and virgins without number. One is my dove, my integrious; she, the one of her mother; she, the pure of her who birthed her. CONCERNING HER ADMIRERS The daughters see her and pronounce her blithesome; the sovereignesses and the concubines halal her. Who is this? looks, as the dawn, beautiful, as the moon, pure, as heat, awesome, as bannerbearers. THE WOMAN SPEAKS FOR HERSELF I descend to the garden of nuts to see the unripeness of the wadi; to see whether the vine blossoms and the pomegranates bud. Or ere I know, my soul sets me as the chariots of Ammi Nadib. Return! Return, O Shulammith! Return! Return, so that we see you. What see you in the Shulammith? As it were, the round dance of Machanah. THE MAN
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How beautified are your steps with shoes, O daughter of a volunteer; the roundness of your flanks, as ornaments — the work of the hands of an expert; your navel, as a round bowl which lacks no cocktail; your belly, as a heap hedged with lilies; your two breasts, as two fawn gazelles — twins; your neck, as a tower of ivory; your eyes, as the fishpools in Heshbon by the portal of the Daughter of Rabbim; your nostrils, as the tower of Lebanon watching at the face of Dammeseq;
THE SONG OF SOLOMON 7, 8
THE SONG OF SHELOMOH 7, 8
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your head on you, as an orchard; and the thrum of your head, as purple — the sovereign bound in the curls.
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How beautified and how pleasing are you, O love, for delights! This your height, likened to a palm tree and your breasts to clusters.
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Thine head upon thee is like Carmel as an orchard, and the hair thrum of thine head like as purple; the king sovereign is held bound in the galleries curls. How fair beautified and how pleasant pleasing art thou, O love, for delights! This thy stature height is like likened to a palm tree, and thy breasts to clusters of grapes. I said, I will go up shall ascend to the palm tree, I will shall take hold of the boughs twigs thereof: now also thy breasts shall be as clusters of the vine, and the smell scent of thy nose like nostrils as apples; And the roof of thy mouth thy palate like the best as good wine for my beloved, that goeth down sweetly in straightnesses, causing the lips of those that are asleep to speak tranquilly flow. THE WOMAN I am my beloved's, and his desire is toward me. Come, my beloved, let us go forth into the field; let us lodge stay overnight in the villages. Let us get up start early to the vineyards; let us see if the vine flourish blossom, whether the tender grape appear — the blossom open, and the pomegranates bud forth: there will shall I give thee my loves. The mandrakes give a smell scent, and at our gates portals are all manner of pleasant fruits preciousnesses, new and old, which I have laid up treasured for thee, O my beloved. O who giveth that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without in the outways, I would should kiss thee; yea, I should not be despised disrespected. I would lead should drive thee, and bring thee into my mother's house, who would instruct should teach me: I would cause should have thee to drink of spiced perfumed wine of the squeezed juice of my pomegranate. His left hand should be under my head, and his right hand should embrace me. I charge oath you, O daughters of Jerusalem Yeru Shalem, that ye stir not waken up, nor awake my the love, until he please desireth. THE DAUGHTERS Who is this that cometh up ascendeth from the wilderness, leaning upon her beloved? THE WOMAN I raised wakened thee up under the apple tree: there thy mother brought pledged thee forth: there she brought pledged thee forth that bare birthed thee. Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel hard as the grave sheol: the coals burning flashes thereof are coals burning flashes of fire, which hath — a most vehement flame. Many waters cannot quench love, neither can the floods drown rivers overflow it: if a man would should give all the substance wealth of his house for love, it would utterly be contemned in disrespecting, he should be disrespected.
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I say, I ascend to the palm tree, I hold the twigs; yes, your breasts, as clusters of the vine; the scent of your nostrils, as apples; your palate, as good wine for my beloved — who goes in straightnesses so that the lips of those who sleep tranquilly flow. THE WOMAN
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I am to my beloved and his desire is to me. Come, my beloved, we go to the field — stay overnight in the villages — start early to the vineyards — see if the vine blossoms — the blossoms open and the pomegranates bud forth; there I give you my loves.
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The mandrakes give scent and at our portals are all manner preciousnesses, new and old, which I treasure for you, O my beloved.
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O who gives that you be as my brother sucking the breasts of my mother! I find you in the outways: I kiss you; yes, they disrespect me not: I drive you; I bring you to the house of my mother: she teaches me; I have you drink of perfumed wine — of the squeezed juice of my pomegranate.
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His left is under my head and his right embraces me. I oath you, O daughters of Yeru Shalem, that neither you waken, nor waken the love until he desires. THE DAUGHTERS
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Who is this ascending from the wilderness, leaning on her beloved? THE WOMAN I wakened you under the apple tree; there your mother pledged you — there she who birthed you pledged you.
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Set me as a seal on your heart, as a seal on your arm; for love is as strong as death; jealousy as hard as sheol; its burning flashes as burning flashes of fire, — a most vehement flame.
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Neither are many waters able to quench love, nor the rivers overflow it; if a man give all the wealth of his house for love, in disrespecting, they disrespect him.
THE SONG OF SOLOMON 8
THE SONG OF SHELOMOH 8
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THE DAUGHTERS We have a little sister, and she hath no breasts: what shall we do work for our sister in the day when she shall be spoken worded for? If she be a wall, we will shall build upon her a palace wall of silver: and if she be a door, we will inclose shall besiege her with boards a slab of cedar. THE WOMAN I am a wall, and my breasts like towers: then was I in his eyes as one that found favour shalom. Solomon Shelomoh had a vineyard at Baalhamon Baal Hamon; he let out gave the vineyard unto keepers guards; every one each man for the fruit thereof was to bring a thousand pieces of silver. My vineyard, which is mine, is before me at my face: thou, O Solomon Shelomoh, must have hast a thousand, and those that keep guard the fruit thereof two hundred. THE MAN Thou that dwellest settlest in the gardens, the companions hearken to thy voice: cause me to hear it. Make haste Flee, my beloved, and be thou like likened to a roe gazelle or to a young fawn hart upon the mountains of spices.
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We have a little sister; she has no breasts: what work we for our sister in the day they word for her?
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If she is a wall, we build on her a wall of silver; and if she is a door, we besiege her with a slab of cedar.
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I am a wall; and my breasts as towers; then am I in his eyes as one finding shalom.
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Shelomoh has a vineyard at Baal Hamon; he gives the vineyard to guards; and for the fruit, each man brings a thousand silver. My vineyard — mine, is at my face; you, O Shelomoh, have a thousand and they who guard the fruit two hundred.
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You who settle in the gardens, the companions hearken to your voice; hear me. Flee, my beloved — likened to a gazelle or to a fawn hart on the mountains of spices.
LAMENTATIONS 1
LAMENTATIONS 1
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THE FIRST LAMENTATION How doth the city sit hath she settled solitary, that was full of the city abounding with people! how is hath she become as a widow! she that was great among the nations goyim, and princess governess among the provinces jurisdictions, how is hath she become tributary a vassal! In weeping, She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort sigh over her: all her friends have dealt treacherously with her, they are — become her enemies. Judah Yah Hudah is gone into captivity exiled because of affliction humiliation, and because of great abundant servitude: she dwelleth settleth among the heathen goyim, she findeth no rest: all her persecutors pursuers overtook her between the straits. The ways of Zion do Siyon mourn, because none come to the solemn feasts congregation festivals: all her gates portals are desolate: her priests sigh, her virgins are afflicted grieve, and she is in bitterness embittered. Her adversaries tribulators are the chief have become her heads, her enemies prosper serenify; for the L ORD Yah Veh hath afflicted grieved her for the multitude abundance of her transgressions rebellions: her children infants are gone into captivity captured before at the face of the enemy tribulator. And from the daughter of Zion Siyon all her beauty majesty is departed: her prince governors are become like harts that find no pasture, and they are gone without strength force before at the face of the pursuer. Jerusalem Yeru Shalem remembered in the days of her affliction humiliation and of her miseries persecutions all her pleasant things desires that she had in the days of old antiquity, when her people fell into the hand of the enemy tribulator, and none did help her she had no helper: the adversaries tribulators saw her, and did mock at ridiculed her sabbaths shabbathisms. In sinning, Jerusalem Yeru Shalem hath grievously sinned; therefore she is removed: all that honoured her despise disesteem her, because they have seen her nakedness: yea, she sigheth, and turneth backward. Her filthiness foulness is in her skirts hems; she remembereth not her last end finality; therefore she came down wonderfully descended marvellously: she had no comforter none to sigh. O L ORD Yah Veh, behold see my affliction humiliation: for the enemy hath magnified greatened himself. The adversary tribulator hath spread out his hand upon all her pleasant things desires: for she hath seen that the heathen goyim entered into her sanctuary holies, whom thou didst command that they should not enter into thy congregation. All her people sigh, they seek bread; they have given their pleasant things desires for meat food to relieve the soul: see, O LORD Yah Veh, and consider look; for I am become vile a glutton. Is it nothing naught to you, all ye that pass by the way?
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THE FIRST LAMENTATION How she settles solitary — the city abounding with people — become as a widow! This great among the goyim and governess among the jurisdictions — becomes a vassal! In weeping, she weeps in the night — her tears on her cheeks; of all her lovers, none sigh over her; all her friends deal treacherously with her — become her enemies. Yah Hudah is exiled because of humiliation and because of abundant servitude; she settles among the goyim, she finds no rest; all her pursuers overtake her between the straits. The ways of Siyon mourn; no one comes to the congregation festivals; all her portals are desolate; her priests sigh; her virgins grieve; she is embittered. Her tribulators become her heads; her enemies serenify; for Yah Veh grieves her for the abundance of her rebellions; her infants are captured at the face of the tribulator: all majesty departs from the daughter of Siyon; her governors become as harts finding no pasture — gone without force from the face of the pursuer.
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Yeru Shalem remembers the days of her humiliation and of her persecutions; all her desires from the days of antiquity — when her people fell into the hand of the tribulator and she had no helper: the tribulators saw her and ridiculed her shabbathisms.
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In sinning, Yeru Shalem sinned; so she is removed; all who honored her, disesteem her; because they see her nakedness: yes, she sighs and turns backward.
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Her foulness is in her hems; she remembers not her finality: she descends marvellously; she has no one to sigh. O Yah Veh, see my humiliation; for the enemy greatens.
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The tribulator spreads his hand on all her desires; for she sees the goyim enter her holies, whom you commanded to not enter your congregation. All her people sigh; they seek bread; they gave their desires for food to relieve the soul: see, O Yah Veh, and look; for I am a glutton. Is it naught to you, all you who pass by the way?
LAMENTATIONS 1, 2
LAMENTATIONS 1, 2
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behold look, and see if there be any sorrow like unto my sorrow, which is done be exploited unto me, wherewith the L ORD Yah Veh hath afflicted me in the day of his fierce anger fuming wrath. From above the heights hath he sent fire into my bones, and it prevaileth against subjugateth them: he hath spread a net for my feet, he hath turned me back: he hath made given me desolate desolation and faint bleeding all the day. The yoke of my transgressions rebellions is bound by his hand: they are wreathed entwined, and come up ascend upon my neck: he hath made my strength force to fall falter, the Lord Adonay hath delivered given me into their hands, from whom — I am not able to rise up. The Lord Adonay hath trodden under foot trampled all my mighty men in the midst of me: he hath called an assembly a congregation against me to crush break my young men: the Lord Adonay hath trodden the virgin, the daughter of Judah Yah Hudah, as in a winepress of virgins. For these things I weep; mine eye, mine eye runneth down cascadeth with water, because the comforter sigher that should relieve restore my soul is far from me: my children sons are desolate, because the enemy prevailed mightily. Zion Siyon spreadeth forth her hands, and there is none to comfort sigh over her: the L ORD Yah Veh hath commanded concerning Jacob Yaaqov, that his adversaries tribulators should be round about him: Jerusalem Yeru Shalem is as a menstruous woman excluded among them. The L ORD Yah Veh is righteous just; for I have rebelled against his commandment mouth: hear, I pray you, all people, and behold see my sorrow: my virgins and my young men are gone into captivity. I called for my lovers beloveds, but they deceived me: my priests and mine elders gave up the ghost expired in the city, while they sought their meat food to relieve restore their souls. Behold See, O L ORD Yah Veh; for I am in distress tribulated: my bowels are troubled inwards foam; mine heart is turned within me; in rebelling, for I have grievously rebelled: abroad outwardly the sword bereaveth, at home there is as death. They have heard that I sigh: there is none to comfort sigh over me: all mine enemies have heard of my trouble evil; they are glad rejoice that thou hast done worked it: thou wilt shalt bring the day that thou hast called, and so they shall be like unto me. Let all their wickedness evil come before thee at thy face; and do exploit unto them, as thou hast done exploited unto me for all my transgressions rebellions: for my sighs are many, and my heart is faint bleedeth. THE SECOND LAMENTATION How hath the Lord Adonay covered overclouded the daughter of Zion Siyon with a cloud in his anger wrath, and cast down from heaven the heavens unto the earth the beauty of Israel Yisra El, and remembered not his footstool the stool of his feet in the day of his anger wrath!
Look and see if there be any sorrow like to the sorrow exploited to me — wherewith Yah Veh afflicted me in the day of his fuming wrath. 13
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From above the heights he sends fire into my bones to subjugate; he spreads a net for my feet; he turns me back; he gives me desolation and bleeding all the day: the yoke of my rebellions is bound by his hand — entwined and ascend on my neck; he falters my force; Adonay gives me into their hands; I am not able to rise.
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Adonay tramples all my mighty in my midst; he calls a congregation against me to break my young men; as in a winepress Adonay treads the virgin daughter of Yah Hudah.
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I weep for these; my eye — my eye cascades with water, because the sigher to restore my soul is far from me; my sons desolate, for the enemy prevails mightily.
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Siyon spreads her hands and there is no one to sigh over her; Yah Veh commands concerning Yaaqov, that his tribulators surround him; Yeru Shalem is excluded among them.
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Yah Veh is just; for I rebelled against his mouth; hear, I pray you, all people and see my sorrow; my virgins and my young men — gone into captivity.
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I call for my beloveds; they — they deceive me; my priests and my elders expire in the city while they seek food to restore their souls.
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See, O Yah Veh, for I tribulate; my inwards foam; my heart turns within me; in rebelling, I rebelled: outwardly the sword bereaves; as death in the house: they hear that I sigh; no one sighs over me: all my enemies hear of my evil; they rejoice that you worked it; you brought in the day that you called; they are like me.
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All their evil comes at your face; exploit them as you exploit me for all my rebellions; for my sighs are many and my heart bleeds. THE SECOND LAMENTATION How Adonay overclouds the daughter of Siyon in his wrath; — casts the beauty of Yisra El from the heavens to the earth; and remembers not the stool of his feet in the day of his wrath!
LAMENTATIONS 2
LAMENTATIONS 2
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The Lord Adonay hath swallowed up all the habitations folds of Jacob Yaaqov, and hath not pitied spared: he hath thrown down demolished in his wrath fury the strong holds fortresses of the daughter of Judah Yah Hudah; he hath brought touched them down to the ground earth: he hath polluted profaned the kingdom sovereigndom and the princes governors thereof. He hath cut off in his fierce anger fuming wrath all the horn of Israel Yisra El: he hath drawn turned back his right hand from before the face of the enemy, and he burned against Jacob Yaaqov like a flaming fire, which devoureth consumeth round about. He hath bent his bow like an enemy: he stood stationed with his right hand as an adversary a tribulator, and slew slaughtered all that were pleasant a desire to the eye in the tabernacle tent of the daughter of Zion Siyon: he poured out his fury like fire. The Lord Adonay was as an enemy: he hath swallowed up Israel Yisra El, he hath swallowed up all her palaces citadels: he hath destroyed ruined his strong holds fortresses, and hath increased abounded in the daughter of Judah Yah Hudah mourning and lamentation sighing. And he hath violently taken away violated his tabernacle sukkoth/brush arbor as if it were of a garden: he hath destroyed ruined his places of the assembly seasons: the L ORD Yah Veh hath caused the solemn feasts seasons and sabbaths shabbaths to be forgotten in Zion Siyon, and hath despised scorned in the indignation rage of his anger wrath the king sovereign and the priest. The Lord Adonay hath cast off his sacrifice altar, he hath abhorred rejected his sanctuary holies, he hath given shut up into the hand of the enemy the walls of her palaces citadels; they have made a noise given voice in the house of the L ORD Yah Veh, as in the day of a solemn feast season. The L ORD Yah Veh hath purposed machinated to destroy ruin the wall of the daughter of Zion Siyon: he hath stretched out spread a line, he hath not withdrawn turned back his hand from destroying swallowing: therefore he made the rampart trench and the wall to lament; they languished together. Her gates portals are sunk into the ground earth; he hath destroyed and broken her bars: her king sovereign and her princes governors are among the Gentiles goyim: the law torah is no more not; her prophets also find no vision from the L ORD Yah Veh. The elders of the daughter of Zion Siyon sit settle upon the ground earth, and keep silence hush: they have cast up ascended dust upon their heads; they have girded themselves with sackcloth saq: the virgins of Jerusalem Yeru Shalem hang down lower their heads to the ground earth. Mine eyes do fail are finished off with tears, my bowels are troubled inwards foam, my liver is poured upon the earth, for the destruction breech of the daughter of my people; because the children infants and the sucklings swoon languish in the streets broadways of the city. They say to their mothers, Where is corn crop and wine? when they swooned languished as the wounded pierced in the streets broadways of the city, when their soul was poured out into their mothers' bosom.
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Adonay swallows all the folds of Yaaqov and spares not; in his fury he demolishes the fortresses of the daughter of Yah Hudah; he touches them to the earth; he profanes the sovereigndom and the governors; in his fuming wrath he cuts off all the horn of Yisra El; he turns back his right from the face of the enemy; and he burns against Yaaqov as a flaming fire — consuming all around: he bends his bow as an enemy; he stations with his right as a tribulator and slaughters all who are a desire to the eye in the tent of the daughter of Siyon; he pours out his fury as fire. Adonay, as an enemy, swallows Yisra El, he swallows all her citadels; he ruins his fortresses; and abounds mourning and sighing in the daughter of Yah Hudah: he violates his sukkoth/brush arbor as a garden; he ruins his seasons; Yah Veh has the seasons and shabbaths to be forgotten in Siyon; and in the rage of his wrath scorns the sovereign and the priest: Adonay casts off his sacrifice altar; he rejects his holies; he shuts the walls of her citadels to the hand of the enemy; they give voice in the house of Yah Veh as in the day of seasons. Yah Veh machinates to ruin the wall of the daughter of Siyon: he spreads a line; he turns not back his hand from swallowing; and he has the trench and the wall lament; they languish together: her portals sink into the earth; he destroys and breaks her bars; her sovereign and her governors are among the goyim; the torah is not; her prophets also find no vision from Yah Veh: the elders of the daughter of Siyon settle on the earth and hush; they ascend dust on their heads; they girt themselves with saq; the virgins of Yeru Shalem lower their heads to the earth.
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My eyes finish off with tears; my inwards foam; my liver pours on the earth for the breech of the daughter of my people; because the infants and the sucklings languish in the broadways of the city.
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They say to their mothers, Where are crop and wine? — as they languish as the pierced in the broadways of the city; as their soul pours into the bosom of their mothers.
LAMENTATIONS 2, 3
LAMENTATIONS 2, 3
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What take I to witness for you? What liken I to you, O daughter of Yeru Shalem? What equate I to you, so that I sigh over you, O virgin daughter of Siyon? For your breach is great as the sea; who heals you?
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Your prophets see your vanity and your slime; and they expose not your perversity to turn your captivity; but see for you vain burdens and seductions. All who pass by the way clap their palms at you; they hiss and wag their head at the daughter of Yeru Shalem, Is this the city of whom is said, Total beauty? — the joy of the whole earth?
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What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem Yeru Shalem? what shall I equal equate to thee, that I may comfort sigh over thee, O virgin daughter of Zion Siyon? for thy breach is great like the sea: who can shall heal thee? Thy prophets have seen vain thy vanity and foolish things for thee thy slime: and they have not discovered thine iniquity exposed thy perversity, to turn away thy captivity; but have seen for thee false vain burdens and causes of banishment seductions. All that pass by the way clap their hands palms at thee; they hiss and wag their head at the daughter of Jerusalem Yeru Shalem, saying, Is this the city that men call is said The perfection of Total beauty, The joy of the whole earth? All thine enemies have opened gasped their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly surely this is the day that we looked for awaited; we have found, we have seen it. The L ORD Yah Veh hath done worked that which he had devised intrigued; he hath fulfilled cut his word saying that he had commanded in the days of old antiquity: he hath thrown down demolished, and hath not pitied spared: and he hath caused thine enemy to rejoice cheer over thee, he hath set lifted up the horn of thine adversaries thy tribulators. Their heart cried unto the Lord Adonay, O wall of the daughter of Zion Siyon, let tears run down cascade like a river wadi day and night: give thyself no rest breather; let not the apple daughter of thine eye cease be stilled. Arise, cry out in the night: in the beginning head of the watches pour out thine heart like water before the face of the Lord Adonay: lift up thy hands palms toward him for the life soul of thy young children infants, that faint languish for hunger famine in the top of every street all the outways. Behold See, O L ORD Yah Veh, and consider look to whom thou hast done this exploited thus. Shall the women eat their fruit, and children — infants of a palm span long? shall the priest and the prophet be slain slaughtered in the sanctuary holies of the Lord Adonay? The young lad and the old aged lie on the ground earth in the streets outways: my virgins and my young men are fallen by the sword; thou hast slain slaughtered them in the day of thine anger thy wrath; thou hast killed slaughtered, and not pitied spared. Thou hast called as in a solemn day of season my terrors round about, so that in the day of the L ORD'S anger Yah Veh's wrath none escaped there be no escapee nor remained survivor: those that I have swaddled palm spanned and brought up abounded hath mine enemy consumed. THE THIRD LAMENTATION I am the man mighty that hath seen affliction humiliation by the rod scion of his wrath fury. He hath led driven me, and brought walked me into darkness, but not into without light.
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All your enemies gasp their mouth against you; they hiss and gnash the teeth; they say, We swallowed her! Surely this is the day we awaited! We found! We saw!
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Yah Veh works what he intrigued; he cut the saying he commanded in the days of antiquity; he demolished and spared not; and he has your enemy to cheer over you: he lifts the horn of your tribulators.
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Their heart cries to Adonay, O wall of the daughter of Siyon, they cascade tears as a wadi day and night; give yourself no breather; may the daughter of your eye not be stilled.
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Rise! Cry out in the night, in the head of the watches; pour your heart as water at the face of Adonay; lift your palms toward him for the soul of your infants who languish for famine in the top of all the outways.
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See, O Yah Veh, and look to whom you thus exploit. Are the women to eat their fruit — infants of a palm span? — priest and the prophet slaughtered in the holies of Adonay?
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The lad and the aged lie on the earth in the outways; my virgins and my young men fall by the sword; you slaughter them in the day of your wrath — slaughter and spare not. You call as in a day of season my terrors all around, so that in the day of the wrath of Yah Veh there is neither escapee nor survivor; they whom I palm spanned and abounded my enemy consumed.
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THE THIRD LAMENTATION I, the mighty, saw humiliation by the scion of his fury: he drove me and walked me into darkness without light:
LAMENTATIONS 3
LAMENTATIONS 3
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Surely against me is he turned; he turneth his hand against me all the day. My flesh and my skin hath he made old worn out; he hath broken my bones. He hath builded against me, and compassed surrounded me with gall rosh and travail. He hath set me in dark places, as they that be the dead of old. He hath hedged walled me about in, that I cannot get out: he hath made weighted my chain heavy copper. Also when I cry and shout, he shutteth out my prayer. He hath inclosed walled in my ways with hewn stone, he hath made bent my paths crooked. He was unto me as a bear lying in wait lurking, and as a lion in secret places coverts. He hath turned aside my ways, and pulled me in pieces torn me: he hath made set me desolate. He hath bent his bow, and set stationed me as a mark target for the arrow. He hath caused the arrows sons of his quiver to enter into my reins. I was a derision ridicule to all my people; and their song strumming all the day. He hath filled satiated me with bitterness bitternesses, he hath made me drunken satiated me with wormwood. He hath also broken crushed my teeth with gravel stones, he hath covered me with ashes. And thou hast removed my soul far off from peace shalom: I forgat prosperity good. And I said, My strength perpetuity and my hope is perished from the L ORD Yah Veh: Remembering mine affliction humiliation and my misery persecution, the wormwood and the gall rosh. In remembering, My soul hath them still in remembrance remembereth, and is humbled sinketh in me. This I recall return to my mind heart, therefore have I hope I await. It is of the L ORD'S Yah Veh's mercies that we are not consumed, because his compassions tender mercies fail not never finish. They are new every morning New by mornings: great is thy faithfulness trustworthiness. The L ORD Yah Veh is my portion allotment, saith my soul; therefore will I hope in shall I await him. The L ORD Yah Veh is good unto them that wait for await him, to the soul that seeketh him. It is good that a man should both hope to await and quietly wait for — to silently await the salvation of the L ORD Yah Veh. It is good for a man mighty that he bear the yoke of his youth. He sitteth settleth alone and keepeth silence husheth, because he hath borne it upon him. He putteth giveth his mouth in the dust; if so be there may be hope. He giveth his cheek to him that smiteth him: he is filled full satiated with reproach. For the Lord Adonay will shall not cast off for ever eternally: But though he cause grief grieve thee, yet will shall he have compassion mercy according to the multitude abundance of his mercies. For he doth not afflict neither humbleth willingly from his heart nor grieve grieveth the children sons of men. To crush under his feet all the prisoners bound of the earth. To turn aside pervert the right judgment of a man mighty before in front of the face of the most High Elyon,
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surely he turns against me — turns his hand all the day: he wears out my flesh and my skin; he breaks my bones; he builds against me and surrounds me with rosh and travail; he sets me in dark places as the dead of old; he walls me in so I cannot get out; he weights my copper: also when I cry and shout, he shuts out my prayer; he walls in my ways with hewn; he bends my paths: he is to me as a bear lurking — a lion in coverts: he turns aside my ways and tears me; he sets me desolate; he bends his bow and stations me as a target for the arrow; he has the sons of his quiver enter my reins. I am a ridicule to all my people; and their strumming all the day: he satiates me with bitternesses; he satiates me with wormwood: and he crushes my teeth with gravel; he covers me with ashes. And you remove my soul far from shalom; I forget the good. And I say, My perpetuity and my hope from Yah Veh destructs; remember my humiliation and my persecution — the wormwood and the rosh. In remembering, my soul remembers and sinks within me. I turn this to my heart; so I await. The mercies of Yah Veh! We are not consumed, because his tender mercies never finish: new by mornings; how great your trustworthiness. Yah Veh is my allotment, says my soul; so I await him. Yah Veh is good to them who await him — to the soul who seeks him: — good to await — to silently await the salvation of Yah Veh. — good for the mighty to bear the yoke of his youth. He settles alone and hushes because he bears it on himself: he gives his mouth in the dust; if so be there is hope: he gives his cheek to his smiter; he satiates with reproach. For Adonay casts not off eternally; for though he grieves you, yet he mercies according to the abundance of his mercies: for he neither humbles from his heart nor grieves the sons of men. To crush all the bound of the earth under his feet, to pervert the judgment of the mighty in front of the face of Elyon,
LAMENTATIONS 3, 4
LAMENTATIONS 3, 4
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To subvert twist a man in his cause defence, the Lord approveth Adonay seeth not. Who is he that saith, and it cometh to pass becometh, when the Lord Adonay commandeth it not? Out of the mouth of the most High Elyon proceedeth not evil and good? Wherefore doth a living man human complain, a man mighty for the punishment of his sins? Let us search and try probe our ways, and turn again return to the LORD Yah Veh. Let us lift up our heart with our hands palms unto God El in the heavens. We have transgressed and have rebelled: thou hast not pardoned forgiven. Thou hast covered with anger wrath, and persecuted pursued us: thou hast slain, thou hast not pitied spared. Thou hast covered thyself with a cloud, that our prayer should not pass through. Thou hast made set us as the offscouring and refuse in the midst of the people. All our enemies have opened gasped their mouths against us. Fear Dread and a snare pit is come upon us, desolation and destruction breech. Mine eye runneth down cascadeth with rivers rivulets of water for the destruction breech of the daughter of my people. Mine eye trickleth down floweth, and ceaseth not, without any intermission relaxation. Till the L ORD Yah Veh look down, and behold see from heaven the heavens. Mine eye affecteth mine heart exploiteth my soul because of all the daughters of my city. In hunting, Mine enemies chased hunted me sore, like a bird, without cause gratuitously. They have cut off exterminated my life in the dungeon well, and cast hand tossed a stone upon me. Waters flowed over overflowed mine head; then I said, I am cut off. I called upon thy name, O L ORD Yah Veh, out of the low dungeon nether well. Thou hast heard my voice: hide conceal not thine ear at my breathing respiration, at my cry. Thou drewest near in the day that I called upon thee: thou saidst, Fear Awe not. O Lord Adonay, thou hast pleaded defended the causes defences of my soul; thou hast redeemed my life. O L ORD Yah Veh, thou hast seen my wrong writhing: judge thou my cause judgment. Thou hast seen all their vengeance and all their imaginations machinations against me. Thou hast heard their reproach, O L ORD Yah Veh, and all their imaginations machinations against me; The lips of those that rose up against me, and their device meditation against me all the day. Behold Look at their sitting down, and their rising up; I am their musick satire. Render Return unto them a recompence their dealings, O L ORD Yah Veh, according to the work of their hands. Give them sorrow covering of heart, thy curse unto them. Persecute and destroy desolate them in anger wrath from under the heavens of the L ORD Yah Veh.
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to twist a man in his defence, Adonay sees not.
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Who is this — who says, and it becomes and Adonay commands not? From the mouth of Elyon proceeds not evil and good? Why sighs any living human — the mighty for his sins? We search our ways and probe and return to Yah Veh; we lift our heart with palms to El in the heavens; we — we transgress and rebel: you — you forgive not; you cover with wrath and pursue us; you slaughter; you spare not: you cover with a cloud so our prayer passes not through: you set us the offscouring and refuse midst the people: all our enemies gasp their mouths against us; dread and a pit comes on us — desolation and breech.
THE FOURTH LAMENTATION How is the gold become dim faded! how is the most fine gold — the good ore changed! the stones of the sanctuary holies are poured out in the top of every street all the outways. The precious esteemed sons of Zion Siyon, comparable balanced to fine pure gold,
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My eye cascades with rivulets of water for the breech of the daughter of my people: my eye flows and ceases not — without any relaxation. Until Yah Veh looks down and sees from the heavens, my eye exploits my soul because of all the daughters of my city. In hunting, my enemies hunt me as a bird — gratuitously; they exterminate my life in the well and hand toss a stone on me: waters overflow my head; I say, I am cut off. I call on your name, O Yah Veh, from the nether well. You hear my voice; conceal not your ear at my respiration; at my cry: you drew near in the day I called on you; you said, Awe not. O Adonay, you defended the defences of my soul; you redeemed my life: O Yah Veh, you saw my writhing; judge my judgment. You see all their vengeance and all their machinations against me. You hear their reproach, O Yah Veh, and all their machinations against me; the lips of those who rise against me and their meditation against me all the day. Look at their sitting and their rising; I am their satire. Return their dealings to them, O Yah Veh, according to the work of their hands: give them a covered heart — your curse to them: persecute and desolate them in wrath from under the heavens of Yah Veh. THE FOURTH LAMENTATION How the gold fades — the good ore changes; — the stones of the holies poured out in the top of all the outways! The esteemed sons of Siyon, balanced to pure gold,
LAMENTATIONS 4
LAMENTATIONS 4
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how are they esteemed reckoned as earthen pitchers pottery bottles, the work of the hands of the potter former! Even the sea monsters draw out strip the breast, they give suck to suckle their young ones whelps: the daughter of my people is become cruel, like the ostriches in the wilderness. The tongue of the sucking child suckling cleaveth to the roof of his mouth adhereth to his palate for thirst: the young children infants ask bread, and no man breaketh one spreadeth it unto them. They that did feed eat delicately are desolate desolated in the streets outways: they that were brought up in entrusted with scarlet embrace dunghills. For the punishment of the iniquity perversity of the daughter of my people is greater than the punishment of greatened above the sin of Sodom, that was overthrown overturned as in a moment blink, and no hands stayed on writhed over her. Her Nazarites Separatists were purer than purified as snow, they were dazzling whiter than milk, they were more ruddy in body their bones more reddened than rubies pearls, their polishing separatism was of sapphire: Their visage form is blacker darker than a coal darkness; they are not known recognized in the streets outways: their skin cleaveth adhereth to their bones; it is withered, it is become like a stick wood. They that be slain pierced with the sword are better than they that be slain pierced with hunger famine: for these pine flow away, stricken through stabbed for want of the fruits the produce of the field. The hands of the pitiful mercied women have sodden stewed their own children: they were their meat chewing in the destruction breech of the daughter of my people. The L ORD Yah Veh hath accomplished his fury; he hath poured out his fierce anger wrath, and hath kindled a fire in Zion Siyon, and it hath devoured consumed the foundations thereof. The kings sovereigns of the earth, and all the inhabitants of that settled the world, would should not have believed trusted that the adversary tribulator and the enemy should have entered into the gates portals of Jerusalem Yeru Shalem. For the sins of her prophets, and the iniquities perversities of her priests, that have shed poured the blood of the just in the midst of her, They have wandered as blind men in the streets outways, they have polluted themselves with blood, so that men could not they are not able to touch their garments robes. They cried called unto them, Depart ye; Turn aside! it is unclean; Foul! depart, depart Turn aside! Turn aside! touch not: Touch not! when they fled away and wandered, they said among the heathen goyim, They shall no more not add to sojourn there. The anger of the L ORD Yah Veh hath divided allotted them; he will no more regard shall never again scan them: they respected bore not the persons of the priests, they favoured granted not charism to the elders. As for us, our eyes as yet failed are finished off for our vain help: in our watching we have watched for a nation goyim that could not save us. They hunt our steps paces, that we cannot go in our streets broadways:
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how they are reckoned as pottery bottles, the work of the hands of the former! Even the monsters strip the breast; they suckle their whelps: the daughter of my people is cruel, as ostriches in the wilderness. The tongue of the suckling adheres to his palate for thirst; the infants ask bread and no one spreads to them; they who ate delicately desolate in the outways; those entrusted with scarlet embrace dunghills. And the perversity of the daughter of my people greatens above the sin of Sodom — overturned as in a blink and no hands writhed over her. Her Separatists were purified as snow — dazzling whiter than milk; their bones more reddened than pearls; their separatism of sapphire: their form becomes darker than darkness — not recognized in the outways; their skin adheres to their bones — withers; becomes as wood. Those pierced with the sword are better than those pierced with famine; for they flow away stabbed because of the produce of the field.
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The hands of the mercied women stew their own children; they chew them in the breech of the daughter of my people.
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Yah Veh accomplishes his fury — pours out his fierce wrath and kindled a fire in Siyon; and it consumes the foundations.
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The sovereigns of the earth and all who settle the world, had never trusted for the tribulator and the enemy to enter into the portals of Yeru Shalem. Because of the sins of her prophets and the perversities of her priests, who pour the blood of the just in her midst, they wander as blind in the outways: they pollute themselves with blood, — not able to touch their robes.
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They call to them, Turn aside! Foul! Turn aside! Turn aside! Touch not! As they flee and wander, they say among the goyim, Add not to sojourn there.
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The anger of Yah Veh allots them; never again to scan them; they neither lifted the face of the priests, nor granted charism to the elders. As for us, our eyes as yet are finished off for our vain help: in our watching, we watched for a goyim that saves not: they hunt our paces, from going in our broadways;
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LAMENTATIONS 4, 5
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our end is near, our days are fulfilled; for our end is come. Our persecutors pursuers are swifter than the eagles of the heaven heavens: they hotly pursued us upon the mountains, they laid wait lurked for us in the wilderness. The breath spirit/wind of our nostrils, the anointed of the L ORD Yah Veh, was taken captured in their pits, of whom we said, Under his shadow we shall live among the heathen goyim. Rejoice and be glad cheer, O daughter of Edom, that dwellest settlest in the land of Uz Us; the cup also shall pass through unto thee: thou shalt be drunken intoxicate, and shalt make strip thyself naked. The punishment of thine iniquity Thy perversity is accomplished consummated, O daughter of Zion Siyon; he will shall no more carry exile thee away into captivity: he will shall visit thine iniquity thy perversity, O daughter of Edom; he will discover shall expose thy sins. THE FIFTH LAMENTATION Remember, O L ORD Yah Veh, what is come upon us: consider look, and behold see our reproach. Our inheritance is turned to strangers, our houses to aliens strangers. We are orphans and fatherless, our mothers are as widows. We have drunken our water for money; our wood timber is sold priced unto us. Our necks are under persecution They pursue our necks: we labour, and have no rest not. We have given the hand to the Egyptians Misrayim, and to the Assyrians to Ashshuriym, to be satisfied with bread. Our fathers have sinned, and are not; and we have borne their iniquities perversities. Servants have ruled reigned over us: there is none that doth deliver separateth us out of their hand. We gat our bread with the peril of our lives by our souls because of the sword of the wilderness. Our skin was black shriveled like an oven because of the terrible raging famine. They ravished humbled the women in Zion Siyon, and the maids virgins in the cities of Judah Yah Hudah. Princes Governors are hanged up by their hand: the faces of elders were not honoured esteemed. They took lifted the young men to grind, and the children lads fell stumbled under the wood timber. The elders have ceased shabbathized from the gate portal, the young men from their musick strumming. The joy of our heart is ceased shabbathized; our round dance is turned into mourning. The crown is fallen from our head: woe unto us, that we have sinned! For this our heart is faint bleedeth; for these things our eyes are dim darken. Because of the mountain of Zion Siyon, which is desolate, the foxes walk upon it. Thou, O L ORD Yah Veh, remainest for ever settlest eternally; thy throne from generation to generation. Wherefore dost thou forget us for ever in perpetuity, and forsake us so long for length of days of time? Turn thou Return us unto thee, O L ORD Yah Veh, and we shall be turned return; renew our days as of old antiquity. But in spurning, thou hast utterly rejected spurned us; thou art very wroth mighty enraged against us.
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Our pursuers are swifter than the eagles of the heavens: they pursue us on the mountains; they lurk for us in the wilderness: the spirit/wind of our nostrils, the anointed of Yah Veh, is captured in their pits — of whom we say, Under his shadow we live among the goyim. Rejoice and cheer, O daughter of Edom, who settles in the land of Us; the cup also passes through to you; intoxicate and strip yourself naked: your perversity is consummated, O daughter of Siyon; he exiles you no more: he visits your perversity, O daughter of Edom: he exposes your sins. THE FIFTH LAMENTATION Remember, O Yah Veh, what becomes us; look and see our reproach: our inheritance is turned to strangers; our houses to strangers: we are orphans and fatherless; our mothers as widows: we drank our water for money; our timber comes at a price; they pursue our necks; we labor and rest not: we gave a hand to the Misrayim — to Ashshuriym, to satisfy with bread; our fathers sinned and are not; and we bear their perversities: servants reign over us; no one separates us from their hand: we get our bread by our souls because of the sword of the wilderness: our skin shrivels as an oven because of the raging famine. They humble the women in Siyon and the virgins in the cities of Yah Hudah; governors are hanged by their hand; the faces of elders are not esteemed: they lift the young men to grind and the lads stumble under the timber: the elders shabbathize from the portal — the young men from their strumming: the joy of our heart shabbathizes; our round dance turns into mourning; the crown is fallen from our head; woe to us, for we sinned! For this our heart bleeds; for these our eyes darken. For the mountain of Siyon is desolate; the foxes walk on it. You, O Yah Veh, settle eternally; your throne from generation to generation. Why forget us in perpetuity? — forsake us for length of days of time? Return us to you, O Yah Veh and we return; renew our days as of antiquity. For in spurning, you spurn us; you enrage mightily against us.
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THE VISION OF YESHA YAH The vision of Isaiah Yesha Yah the son of Amoz Amos, which he saw concerning Judah Yah Hudah and Jerusalem Yeru Shalem in the days of Uzziah Uzzi Yah, Jotham Yah Tham, Ahaz Ach Az, and Hezekiah Yechizq Yah, kings sovereigns of Judah Yah Hudah. Hear, O heavens, and give ear hearken, O earth: for the L ORD Yah Veh hath spoken worded, I have nourished and brought up children raised sons, and they have rebelled against me. The ox knoweth his owner chatteler, and the ass burro his master's crib manger: but Israel Yisra El doth not know, my people doth not consider discern. Ah Ho sinful nation goyim, a people laden heavy with iniquity perversity, a seed of evildoers vilifiers, children sons that are corrupters ruiners: they have forsaken the L ORD Yah Veh, they have provoked scorned the Holy One of Israel Yisra El unto anger, they are gone away estranged backward. Why should ye be stricken smitten any more? ye will shall increase revolt more and more: the whole head is sick, and the whole heart faint bleedeth. From the sole of the foot even unto the head there is no soundness integrity in it; but wounds, and bruises lashes, and putrifying sores dripping wounds: they have not been closed squeezed, neither bound up, neither mollified tenderized with ointment. Your country land is desolate, your cities are burned with fire: your land soil, strangers devour it in your presence, and it is desolate, as overthrown by strangers. And the daughter of Zion is left Siyon remaineth as a cottage sukkoth/brush arbor in a vineyard, as a lodge hammock in a garden of cucumbers cucumber field, as a besieged guarded city. Except the L ORD of hosts Unless Yah Veh Sabaoth had left let remain unto us a very small remnant few survivors, we should have been as Sodom Sedom, and we should have been like unto Gomorrah Amorah. Hear the word of the L ORD Yah Veh, ye rulers commanders of Sodom Sedom; give ear hearken unto the law torah of our God Elohim, ye people of Gomorrah Amorah. To what purpose Wherefore is the multitude abundance of your sacrifices unto me? saith the L ORD Yah Veh: I am full satiated of the burnt—offerings holocausts of rams, and the fat of fed beasts fatlings; and I delight not in the blood of bullocks, or of lambs, or of he goats. When ye come to appear before me be seen at my face, who hath required besought this at your hand, to tread trample my courts? Bring Add no more vain oblations offerings; incense is an abomination abhorrence unto me; the new moons and sabbaths shabbaths, the calling of assemblies convocations, I cannot away with; it is iniquity mischief, even the solemn meeting private assembly. Your new moons and your appointed feasts seasons my soul hateth: they are a trouble burden unto me; I am weary to bear them. And when ye spread forth your hands palms, I will hide shall conceal mine eyes from you: yea, when ye make many abound prayers, I will shall not hear: your hands are full of filled with blood.
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THE VISION OF YESHA YAH The vision Yesha Yah the son of Amos saw concerning Yah Hudah and Yeru Shalem in the days of Uzzi Yah, Yah Tham, Ach Az, and Yechizq Yah — sovereigns of Yah Hudah.
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Hear, O heavens; and hearken, O earth: for Yah Veh words, I nourished and raised sons, and they — they rebelled against me.
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The ox knows his chatteler and the burro the manger of his master: Yisra El knows not; my people discern not. Ho sinful goyim; a people heavy with perversity; a seed of vilifiers; sons — ruiners: they forsake Yah Veh; they scorn the Holy One of Yisra El; they estrange backward.
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Why be smitten any more? You increase revolt; the whole head is sick; and the whole heart bleeds: from the sole of the foot to the head there is no integrity therein: — wounds and lashes and dripping wounds — neither squeezed nor bound; nor tenderized with ointment. Your land, a desolation; your cities, burned with fire: your soil, strangers devour in your presence — a desolation overthrown by strangers.
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And the daughter of Siyon remains as a sukkoth/brush arbor in a vineyard — as a hammock in a cucumber field — as a guarded city.
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Unless Yah Veh Sabaoth had a very few survivors remain, we had become as Sedom; likened to Amorah.
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Hear the word of Yah Veh you commanders of Sedom; hearken to the torah of our Elohim you people of Amorah: Why your abundant sacrifices to me? says Yah Veh: I am satiated by the holocausts of rams and the fat of fatlings; and I delight not in the blood of bullocks or of lambs or of he goats. When you come to be seen at my face, who beseeches this at your hand — to trample my courts?
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Add no more vain offerings; incense is an abhorrence to me; the new moons and shabbaths, the calling of convocations, I cannot; it is mischief: and the private assembly. Your new moons and your seasons my soul hates: they are a burden to me; I weary to bear them. And in spreading your palms, I conceal my eyes from you: yes, your abounding prayers I hear not: your hands are filled with blood.
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Wash you Baptize yourselves, make you clean purify yourselves; put away turn aside the evil of your doings exploitations from before in front of mine eyes; cease to do evil vilify; Learn to do well well—please; seek judgment, relieve blithe the oppressed, judge the fatherless orphan, plead for the widow. Come now I beseech, and let us reason together, saith the L ORD Yah Veh: though your sins be as scarlet, they shall be as white whiten as snow; though they be red reddened like crimson, they shall be as wool. If ye be willing so will and obedient hearken, ye shall eat the good of the land: But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the L ORD Yah Veh hath spoken it worded. How is the faithful trustworthy city become an harlot whore! it was full of judgment; righteousness lodged justness stayed overnight in it; but now murderers. Thy silver is become dross, thy wine mixed potion diluted with water: Thy princes are rebellious governors revolt, and — companions of thieves: every one loveth gifts bribes, and followeth after rewards pursueth bribes: they judge not the fatherless orphan, neither doth the cause plea of the widow come unto them. Therefore saith the Lord, the LORD of hosts An oracle of Adonay Yah Veh Sabaoth, the mighty One Almighty of Israel Yisra El, Ah Ho, I will ease me shall sigh of mine adversaries over my tribulators, and avenge me of mine enemies: And I will shall turn my hand upon thee, and purely purge in purity refine away thy dross, and take away turn aside all thy tin: And I will shall restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness justness, the faithful trustworthy city. Zion Siyon shall be redeemed with judgment, and her converts those of her that return with righteousness justness. And the destruction breaking of the transgressors rebels and of the sinners shall be together, and they that forsake the L ORD Yah Veh shall be consumed finished off. For they shall be ashamed shame of the mighty oaks which ye have desired, and ye shall be confounded blush for the gardens that ye have chosen. For ye shall be as an oak whose leaf fadeth withereth, and as a garden that hath no water. And the strong powerful shall be as tow tuft, and the maker of it his deeds as a spark, and they shall both burn together, and none shall quench them. THE LAST DAYS The word that Isaiah Yesha Yah the son of Amoz Amos saw concerning Judah Yah Hudah and Jerusalem Yeru Shalem. And so be it shall come to pass in the last days, that the mountain of the LORD'S house of Yah Veh shall be established in the top of the mountains, and shall be exalted lifted above the hills; and all nations goyim shall flow unto it. And many people shall go and say, Come ye, and let us go up ascend to the mountain of the L ORD Yah Veh, to the house of the God Elohim of Jacob Yaaqov;
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Baptize yourself; purify yourself; turn aside the evil of your exploitations from in front of my eyes: cease to vilify; learn to well—please; seek judgment; blithe the oppressed; judge the orphan; plead for the widow. Come, I beseech, and we reason, says Yah Veh: though your sins be as scarlet, they whiten as snow; though they be reddened like crimson, they be as wool. If you so will and hearken, you eat the good of the land: and if you refuse and rebel, you are consumed with the sword: for the mouth of Yah Veh words. How the trustworthy city becomes a whore! Filled with judgment! Justness stayed overnight therein — now murderers: your silver becomes dross, your potion dilutes with water: your governors revolt — companions of thieves: every one loves bribes and pursues bribes: they neither judge the orphan, nor comes the plea of the widow to them — an oracle of Adonay Yah Veh Sabaoth the Almighty of Yisra El. Ho, I sigh over my tribulators and avenge me of my enemies: and I turn my hand upon you; and in purity, refine away your dross, and turn aside all your tin: and I restore your judges as at the first and your counsellors as at the beginning: and afterward call you, The City of Justness; The City Trustworthy. Siyon is redeemed in judgment and her returnees in justness: and the breaking of the rebels and of the sinners is together, and they who forsake Yah Veh are finished off. For they shame because of the mighty oaks you desire, and you blush for the gardens you chose. For you become as an oak whose leaf withers, and as a garden without water: and the powerful become as tuft and his deeds as a spark; and they both burn together, and no one quenches. THE LAST DAYS The word Yesha Yah the son of Amos saw concerning Yah Hudah and Yeru Shalem: and so be it, in the last days, the mountain of the house of Yah Veh is established in the top of the mountains, and lifted above the hills; and all goyim flow to it. And many people go and say, Come, and we ascend to the mountain of Yah Veh — to the house of Elohim of Yaaqov:
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and he will shall teach us of his ways, and we will shall walk in his paths: for out of Zion Siyon shall go forth the law torah, and the word of the L ORD Yah Veh from Jerusalem Yeru Shalem. And he shall judge among the nations goyim, and shall rebuke reprove many people: and they shall beat forge their swords into plowshares, and their spears into pruninghooks psalmpicks: nation goyim shall not lift up sword against nation goyim, neither shall they learn war any more. O house of Jacob Yaaqov, come ye, and let us walk in the light of the L ORD Yah Veh. Therefore thou hast forsaken abandoned thy people the house of Jacob Yaaqov, because they be replenished fill full from the east, and are soothsayers cloudgazers like the Philistines Peleshethiym, and they please themselves clap in with the children of strangers. Their land also is full filled of silver and gold, neither is there any end of their treasures; their land is also full filled of horses, neither is there any end of their chariots: Their land also is full filled of idols; they worship prostrate to the work of their own hands, that which their own fingers have made worked: And the mean man boweth down humanity prostrateth, and the great man humbleth himself man abaseth: therefore forgive lift them not. Enter into the rock, and hide thee in the dust, for at the face of fear of the L ORD Yah Veh, and for the glory majesty of his majesty pomp. The lofty looks eyes of man humanity shall be humbled abase, and the haughtiness of men shall be bowed down prostrate, and the L ORD Yah Veh alone shall be exalted in that day. For the day of the L ORD of hosts Yah Veh Sabaoth shall be upon every one that is proud all the pompous and lofty, and upon every one all that is lifted up; and he shall be brought low abased: And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced fortified wall, And upon all the ships of Tarshish, and upon all pleasant pictures observations of desire. And the loftiness of man humanity shall be bowed down prostrate, and the haughtiness of men shall be made low abase: and the L ORD Yah Veh alone shall be exalted in that day. And the idols he shall utterly abolish totally pass away. And they shall go into the holes caves of the rocks, and into the caves of the earth dust, for at the face of fear of the L ORD Yah Veh, and for the glory majesty of his majesty pomp, when he ariseth to shake terribly terrify the earth. In that day a man humanity shall cast his idols of silver, and his idols of gold, which they made each one worked for himself to worship prostrate to, to the moles burrowers and to the bats; To go into the clefts crevices of the rocks, and into the tops clefts of the ragged rocks, for at the face of fear of the L ORD Yah Veh, and for the glory majesty of his majesty pomp, when he ariseth to shake terribly terrify the earth. Cease ye from man humanity, whose breath is in his nostrils: for wherein is he to be accounted of fabricated?
and he teaches us of his ways, and we walk in his paths: for from Siyon the torah goes forth, and the word of Yah Veh from Yeru Shalem. 4
And he judges among the goyim and reproves many people: and they forge their swords into plowshares and their spears into psalmpicks: goyim neither lift sword against goyim, nor learn war any more.
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O house of Yaaqov, come, and we walk in the light of Yah Veh. For you forsake your people, the house of Yaaqov, because they fill full from the east — cloudgazers like the Peleshethiym; and they clap with the children of strangers: and the land is filled with silver and gold — no end of their treasures; and the land is filled with horses, — no end of their chariots: and the land is filled with idols; they prostrate to the work of their own hands which their own fingers worked: and humanity prostrates; and man abases: and you, lift them not.
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Enter the rock and hide in the dust at the face of fear of Yah Veh, and for the majesty of his pomp. The lofty eyes of humanity abase, and the haughtiness of men prostrates, and Yah Veh alone is exalted in that day. For the day of Yah Veh Sabaoth is upon all the pompous and lofty; and upon all the lifted and abased; and upon all the cedars of Lebanon — high and lifted up; and upon all the oaks of Bashan; and upon all the high mountains; and upon all the lifted hills; and upon every high tower and upon every fortified wall; and upon all the ships of Tarshish and upon all observations of desire: and the loftiness of humanity prostrates and the haughtiness of men abases: and Yah Veh alone is exalted in that day.
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And the idols, he totally passes away: and they go into the caves of the rocks and into the caves of the dust — at the face of fear of Yah Veh and for the majesty of his pomp when he rises to terrify the earth.
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In that day, humanity casts his idols of silver and his idols of gold that they work for him to prostrate to — to the burrowers and to the bats; to go into the crevices of the rocks and into the clefts of the rocks — at the face of fear of Yah Veh; and for the majesty of his pomp when he rises to terrify the earth. Cease you from humanity, whose breath is in his nostrils: for — wherein is he fabricated?
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J UDGMENT ON YERU SHALEM AND YAH HUDAH For, behold, the Lord, the LORD of hosts Adonay Yah Veh Sabaoth, doth take away turn aside from Jerusalem Yeru Shalem and from Judah Yah Hudah the stay support and the staff support, the whole stay support of bread, and the whole stay support of water, The mighty man, and the man of war, the judge, and the prophet, and the prudent diviner, and the ancient aged, The captain governor of fifty, and the honourable man lifted face, and the counsellor, and the cunning artificer wise engraver, and the eloquent discerning orator. And I will shall give children lads to be their princes governors, and babes freaks shall rule reign over them. And the people shall be oppressed exacted, every one by another man upon man, and every one by his neighbour even man upon his friend: the child lad shall behave himself proudly abuse against the ancient aged, and the base against the honourable. When a man shall take hold of apprehend his brother of the house of his father, saying, Thou hast clothing, be thou our ruler commander, and let this ruin stumblingblock be under thy hand: In that day shall he swear lift his hand, saying, I will shall not be an healer a binder; for in my house is neither bread nor clothing: make set me not a ruler commander of the people. For Jerusalem is ruined Yeru Shalem hath faltered, and Judah is Yah Hudah hath fallen: because their tongue and their doings exploitations are against the L ORD Yah Veh, to provoke rebel against the eyes of his glory honour. The shew partiality of their countenance face doth witness answer against them; and they declare tell their sin as Sodom Sedom, they hide conceal it not. Woe unto their soul! for they have rewarded dealt evil unto themselves. Say ye to the righteous just, that it shall be well with him for good: for they shall eat the fruit of their doings exploitations. Woe unto the wicked! it shall be ill with him — evil: for the reward dealing of his hands shall be given worked him. As for my people, children exploiters are their oppressors exactors, and women rule reign over them. O my people, they which lead blithe thee cause thee to err stray, and destroy swallow the way of thy paths. The L ORD standeth up Yah Veh stationeth to plead, and standeth to judge plead the cause of the people. The L ORD will Yah Veh shall enter into judgment with the ancients elders of his people, and the princes governors thereof: for ye have eaten up burnt the vineyard; the spoil stripping of the poor humble is in your houses. What mean ye that ye beat crush my people to pieces, and grind the faces of the poor humble? saith the Lord GOD of hosts an oracle of Adonay Yah Veh Sabaoth. Moreover the L ORD Yah Veh saith, Because the daughters of Zion Siyon are haughty lifted, and walk with stretched forth necks spread throats and wanton eyes ogling, walking and mincing waddling as they go, and making a tinkling with their feet: Therefore the Lord Adonay will smite with a scab shall scrape the crown of the head scalp of the daughters of Zion Siyon, and the L ORD Yah Veh will discover shall strip naked their secret parts pudenda.
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J UDGMENT ON YERU SHALEM AND YAH HUDAH For, behold, Adonay Yah Veh Sabaoth turns aside from Yeru Shalem and from Yah Hudah the support and the support — the whole support of bread and the whole support of water: the mighty and the man of war, the judge and the prophet, and the diviner and the aged, the governor of fifty, and the lifted face and the counsellor, and the wise engraver and the discerning orator: and I give lads for governors and freaks reign over them. And the people exact, man upon man; even man upon his friend: the lads abuse against the aged and the base against the honorable. When man apprehends his brother of the house of his father by the clothing, and says, Be our commander; and this stumblingblock is under your hand: in that day he lifts his hand, saying, I am not a binder; and in my house is neither bread nor clothing: set me not a commander of the people. For Yeru Shalem falters and Yah Hudah falls: because of their tongue and their exploitations against Yah Veh — to rebel against the eyes of his honor: their partiality of face answers against them; and they tell their sin as Sedom — they conceal not. Woe to their soul! for they deal themselves evil.
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You, say to the just, It is for good: for they eat the fruit of their exploitations.
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Woe to the wicked — evil: for the dealing of his hands works to himself.
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As for my people, exploiters exact from them and women reign over them. O my people, they who blithe you cause you to stray, and swallow the way of your paths. Yah Veh stations himself to plead and stands to plead the cause of the people.
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Yah Veh enters into judgment with the elders of his people and the governors: for you burnt the vineyard; the stripping of the humble is in your houses.
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What mean you, to crush my people? And grind the faces of the humble? — an oracle of Adonay Yah Veh Sabaoth.
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Yah Veh says, Because the daughters of Siyon lift themselves and walk with spread throats and ogling — walking and waddling they go, and tinkling with their feet: Adonay also scrapes the scalp of the daughters of Siyon; and their pudenda, Yah Veh strips naked.
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In that day the Lord will take away Adonay shall turn aside the bravery of their tinkling ornaments about their feet their adornments of tinklers, and their cauls nets, and their round tires like the moon ornaments, The chains pendants, and the bracelets, and the mufflers veils, The bonnets tiaras, and the ornaments of the legs anklets, and the headbands bands, and the tablets housings of the soul, and the earrings amulets, The rings signets, and nose jewels nostrilrings, The changeable suits of apparel mantles, and the mantles, and the wimples cloaks, and the crisping pins pockets, The glasses rolls, and the fine linen wraps, and the hoods turbans, and the vails. And so be it shall come to pass, that instead of sweet smell spice there shall be stink putridity; and instead of a girdle a rent noose; and instead of well set hair the work of the curler baldness; and instead of a stomacher festive mantle a girding girdle of sackcloth saq; and burning scarring instead of beauty. Thy men shall fall by the sword, and thy mighty might in the war. And her gates lament portals shall mourn and mourn; and she being desolate exonerated shall sit settle upon the ground land. THE SPROUT OF YAH VEH And in that day seven women shall take hold of one man, saying, We will shall eat our own bread, and wear enrobe our own apparel: only let us be called by thy name, to take away gather our reproach. In that day shall the branch sprout of the L ORD Yah Veh be beautiful splendid and glorious honourable, and the fruit of the earth shall be excellent for pomp and comely adornment for them that are escaped the escapees of Israel Yisra El. And so be it shall come to pass, that he that is left surviveth in Zion Siyon, and he that remaineth in Jerusalem Yeru Shalem, shall be called said holy, even every one that is written among the living inscribed for life in Jerusalem Yeru Shalem: When the Lord Adonay shall have washed away baptized the filth dung of the daughters of Zion Siyon, and shall have purged cleansed the blood of Jerusalem Yeru Shalem from the midst thereof by the spirit of judgment, and by the spirit of burning. And the LORD will Yah Veh shall create upon every dwelling place of mount Zion Siyon, and upon her assemblies convocations, a cloud and smoke by day, and the shining brilliance of a flaming fire by night: for upon all the glory honour shall be a defence canopy. And there shall be a tabernacle sukkoth/brush arbors for a shadow in the daytime day from the heat, and for a place of refuge, and for a covert from storm flood and from rain. SONG OF THE VINEYARD Now I beseech, will shall I sing to my wellbeloved beloved a song of my beloved touching his vineyard. My wellbeloved beloved hath a vineyard in a very fruitful hill the horn of the son of oil: And he fenced walled it, and gathered out stoned the stones thereof,
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In that day, Adonay turns aside their adornments of tinklers, and their nets and their ornaments; the pendants and the bracelets and the veils; the tiaras and the anklets and the bands and the housings of the soul and the amulets; the signets and nostrilrings; the mantles and the mantles and the cloaks and the pockets; the rolls and the wraps and the turbans and the veils: and so be it, that instead of sweet spice, putridity; and instead of a girdle, a noose; and instead of the work of the curler, baldness; and instead of a festive mantle, a girdle of saq — scarring instead of beauty. Your men fall by the sword and your might in the war. And her portals mourn and mourn; and being exonerated, she settles upon the land. THE SPROUT OF YAH VEH In that day, seven women take hold of one man, saying, We eat our own bread and enrobe our own apparel: only call us by your name, to gather our reproach. In that day, the sprout of Yah Veh is splendid and honorable and the fruit of the earth for pomp and adornment for the escapees of Yisra El. And so be it, he who survives in Siyon, and he who remains in Yeru Shalem — holy is said of him — of every one inscribed for life in Yeru Shalem: when Adonay baptizes the dung of the daughters of Siyon, and cleanses the blood of Yeru Shalem from their midst by the spirit of judgment and by the spirit of burning: and upon every dwelling place of mount Siyon and upon her convocations, Yah Veh creates a cloud and smoke by day and the brilliance of a flaming fire by night — a canopy upon all the honor: and sukkoth/brush arbors for a shadow in the day from the heat and for a place of refuge; and for a covert from flood and from rain. SONG OF THE VINEYARD I beseech, that I sing to my beloved — a song of my beloved touching his vineyard — my beloved has a vineyard in the horn of the son of oil: and he walls it and stones the stones;
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and planted it with the choicest vine choice, and built a tower in the midst of it, and also made a winepress trough therein: and he looked awaited that it should bring forth work grapes, and it brought forth wild grapes worked stinkweeds. And now, O inhabitants settlers of Jerusalem Yeru Shalem, and men of Judah Yah Hudah, judge, I pray beseech you, betwixt me and my vineyard. What could have been done worked more to my vineyard, that I have not done worked in it? wherefore why, when I looked awaited that it should bring forth work grapes, brought it forth wild grapes it worked stinkweeds? And now go to; I will tell shall make you know what I will do shall work to my vineyard: I will take away shall turn aside the hedge thereof, and it shall be eaten up burnt; and break down breach the wall thereof, and it shall be trodden down trampled: And I will lay it waste shall place it desolate: it shall not be pruned plucked, nor digged hoed; but there shall come up ascend briers and thorns: I will shall also command misvah the thick clouds that they rain no rain upon it. For the vineyard of the L ORD of hosts Yah Veh Sabaoth is the house of Israel Yisra El, and the men of Judah Yah Hudah his pleasant plant of delights: and he looked for awaited judgment, but behold oppression; for righteousness justness, but behold a cry. HO AND JUDGMENT Woe Ho unto them that join touch house to house, that lay approach field to field, till there be no the final place, that they may be placed settled alone in the midst of the earth! In mine ears, said the L ORD of hosts Yah Veh Sabaoth, Of a truth If not many houses shall be become desolate, even great and fair good, without inhabitant settler. Yea Assuredly, ten acres of vineyard shall yield work one bath, and the seed of an homer chomer shall yield work an ephah. Woe Ho unto them that rise up start early in the morning, that they may follow strong drink pursue intoxicants; that continue until night linger in the evening breeze, till wine inflame them! And the harp, and the viol bagpipe, the tabret tambourine, and pipe, and wine, are in their feasts banquets: but they regard scan not the work deeds of the L ORD Yah Veh, neither consider see the operation work of his hands. Therefore my people are gone into captivity exiled, because they have no knowledge: and their honourable men are famished, and their multitude dried up parched with thirst. Therefore hell sheol hath enlarged herself her soul, and opened gaped her mouth without measure statute: and their glory, and their multitude, and their pomp uproar, and he that rejoiceth jumpeth for joy, shall descend into it. And the mean man humanity shall be brought down prostrate, and the mighty man shall be humbled abase, and the eyes of the lofty shall be humbled abase: But the L ORD of hosts Yah Veh Sabaoth shall be exalted lifted in judgment, and God El that is holy shall be sanctified hallowed in righteousness justness.
and plants with the choice, and builds a tower in the midst; and also makes a trough therein: and he awaits it to work grapes and it works stinkweeds. 3 4
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And now, O settlers of Yeru Shalem and men of Yah Hudah, judge, I beseech you, between me and my vineyard. What more work I to my vineyard that I worked not therein? Why, when I awaited it to work grapes, worked it stinkweeds? And now go to; I have you know what I work to my vineyard: I turn aside the hedge and burn it; and breach the wall to trample on: and I place it desolate — neither plucked nor hoed; and briers and thorns ascend: and I misvah the thick clouds to rain no rain thereon. For the vineyard of Yah Veh Sabaoth is the house of Yisra El, and the men of Yah Hudah his plant of delights: and he awaits judgment; and behold, oppression: for justness; and behold, a cry. HO AND JUDGMENT Ho to them who touch house to house, who approach field to field, until the final place, to settle alone midst the earth! In my ears, Yah Veh Sabaoth, surely many houses become desolate — great and good, without settler. For ten acres of vineyard work one bath, and the seed of an chomer works an ephah. Ho to them who start early in the morning to pursue intoxicants; who linger in the evening breeze until wine inflames them: and the harp and the bagpipe, the tambourine and pipe and wine are in their banquets: yes, they neither scan the deeds of Yah Veh nor see the work of his hands. So my people are exiled, because they have no knowledge: and their honorable men are famished, and their multitude parched with thirst. So sheol enlarges her soul and gapes her mouth without statute; and their glory and their multitude and their uproar: and he who jumps for joy, descends therein: and humanity prostrates and man abases; and the eyes of the lofty abase. And Yah Veh Sabaoth is lifted in judgment and holy El, hallowed in justness.
ISAIAH 5, 6
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And the lambs graze after their word; and sojourners eat the parched areas of the fatlings.
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Ho to them who draw perversity with cords of vanity, and sin as a wagon rope: who say, Hasten him: hasten his work for us to see: and that the counsel of the Holy One of Yisra El approach and come, for us to know.
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Then shall the lambs feed graze after their manner word, and the waste places parched areas of the fat ones fatlings shall strangers sojourners eat. Woe Ho unto them that draw iniquity perversity with cords of vanity, and sin as it were with a cart wagon rope: That say, Let him make speed hasten, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel Yisra El draw nigh approach and come, that we may know it! Woe Ho unto them that call say concerning evil good, and good evil; that put set darkness for light, and light for darkness; that put set bitter for sweet, and sweet for bitter! Woe Ho unto them that are wise in their own eyes, and prudent discerning in their own sight face! Woe Ho unto them that are mighty to drink wine, and men of strength valour to mingle strong drink mix intoxicants: Which justify the wicked for reward a bribe, and take away turn aside the righteousness justness of the righteous just from him! Therefore as the tongue of fire devoureth the stubble, and the flame consumeth slacketh the chaff hay, so their root shall be as rottenness putridity, and their blossom shall go up ascend as dust: because they have cast away spurned the law torah of the L ORD of hosts Yah Veh Sabaoth, and despised scorned the word saying of the Holy One of Israel Yisra El. Therefore is the anger wrath of the L ORD Yah Veh kindled against his people, and he hath stretched forth spread his hand against them, and hath smitten them: and the hills did tremble quaked, and their carcases were torn sweepings in the midst of the streets outways. For all this his anger wrath is not turned away, but his hand is stretched out spread still. And he will shall lift up an ensign to the nations goyim from far, and will shall hiss unto them from the end of the earth: and, behold, they shall come with speed quickly, swiftly: None shall be weary languish nor stumble falter among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken torn: Whose arrows are sharp pointened, and all their bows bent, their horses' hoofs shall be counted fabricated like flint, and their wheels whirlers like a whirlwind hurricane: Their roaring shall be like a roaring lion, they shall roar like young lions whelps: yea, they shall roar growl, and lay take hold of the prey, and shall carry slip it away safe and none shall deliver it rescue. And in that day they shall roar growl against them like the roaring growling of the sea: and if one look unto the land, behold darkness and sorrow tribulation, and the light is darkened in the heavens setting thereof. THE VISION OF YESHA YAH In the year that king Uzziah sovereign Uzzi Yah died I saw also the Lord Adonay sitting upon a throne, high and lifted up, and his train drape filled the temple manse. Above it stood the seraphims seraphim: each one had six wings — six wings to one; with twain two he covered his face, and with twain two he covered his feet, and with twain two he did fly flew. And one cried called unto another, and said, Holy, holy, holy, is the L ORD of hosts Yah Veh Sabaoth: the whole earth is full of his glory. And the posts hinges of the door threshold moved shook at the voice of him that cried, and the house was filled with smoke.
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Ho to them who say to evil, good; and to good, evil; who set darkness for light; and light for darkness: who set bitter for sweet; and sweet for bitter.
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Ho to them, the wise in their own eyes, and discerning in their own face!
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Ho to them, the mighty to drink wine, and men of valour to mix intoxicants: who justify the wicked for a bribe, and turn aside the justness of the just from him!
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So as the tongue of fire devours the stubble and the flame slacks the hay, thus their root is as putridity and their blossom ascends as dust: because they spurn the torah of Yah Veh Sabaoth, and scorn the saying of the Holy One of Yisra El.
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So Yah Veh kindles his wrath against his people; and spreads his hand against them and smites them: and the hills quake; and their carcase is as sweepings midst the outways. For all this, his wrath turns not away, and he still spreads his hand: and he lifts an ensign to the goyim from afar, and hisses to them from the end of the earth: and, behold, they come quickly — swiftly: no one languishes nor falters among them; no one slumbers nor sleeps; neither loosens the girdle of their loins, nor tears the latchet of their shoes: whose arrows are pointened and all their bows bent; the hoofs of their horses fabricate as flint and their whirlers as a hurricane: they roar like a roaring lion; they roar like whelps: yes, they growl, and take hold of the prey and slip it away and no one rescues.
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And in that day, they growl against them as the growling of the sea: and if one looks to the land, behold, darkness and tribulation; and the light darkens in the setting. THE VISION OF YESHA YAH In the year sovereign Uzzi Yah dies I see Adonay sitting upon a throne — high and lifted up, and his drape fills the manse: seraphim stand over it — six wings — six wings to one; with two he covers his face and with two he covers his feet and with two he flies. And one calls to another, and says, Holy, holy, holy, Yah Veh Sabaoth: the fulness of the whole earth is his glory. — and the hinges of the threshold shake at the voice of him who cries; and the house fills with smoke.
ISAIAH 6, 7
YESHA YAH 6, 7
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Then I say, Woe is me! for I am mute; because I am a man of foul lips and I settle midst a people of fouled lips: for my eyes see the Sovereign, Yah Veh Sabaoth.
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Then one of the seraphim flies to me with a hot stone in his hand — which he took with the tongs from off the sacrifice altar: and he touches it on my mouth, and says, Behold, this touches your lips; and your perversity is turned aside, and your sin is kapared/atoned.
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Then said I, Woe is me! for I am undone mute; because I am a man of unclean foul lips, and I dwell settle in the midst of a people of unclean fouled lips: for mine eyes have seen the King Sovereign, the L ORD of hosts Yah Veh Sabaoth. Then flew one of the seraphims seraphim unto me, having a live coal hot stone in his hand, which he had taken with the tongs from off the sacrifice altar: And he laid touched it upon my mouth, and said, Lo Behold, this hath touched thy lips; and thine iniquity perversity is taken away turned aside, and thy sin purged kapared/atoned. THE COMMISSION OF YESHA YAH Also I heard the voice of the Lord Adonay, saying, Whom shall I send, and who will shall go for us? Then said I, Here am I; send me. And he said, Go, and tell say to this people, In hearing, Hear ye indeed, but understand discern not; and in seeing, see ye indeed, but perceive know not. Make Fatten the heart of this people fat, and make burden their ears heavy, and shut stroke their eyes; lest they see with their eyes, and hear with their ears, and understand discern with their heart, and convert, and be healed. Then said I, Lord Adonay, how long? And he answered said, Until the cities be wasted without inhabitant settler, and the houses without man humanity, and the land soil be wasted utterly desolate — a desolation, And the LORD Yah Veh have far removed men far away humanity, and there be a great forsaking in the midst of the land. But yet in it shall be a tenth, and it shall return, and shall be eaten burnt: as a teil an oak tree, and as an oak, whose substance stump is in them, when they cast their leaves: so the holy seed shall be the substance stumps thereof. WAR AGAINST YERU SHALEM And so be it came to pass in the days of Ahaz Ach Az the son of Jotham Yah Tham, the son of Uzziah Uzzi Yah, king sovereign of Judah Yah Hudah, that Rezin Resin the king sovereign of Syria Aram, and Pekah Peqach the son of Remaliah Remal Yah, king sovereign of Israel Yisra El, went up toward Jerusalem ascended to Yeru Shalem to war against it, but could not prevail fight against it. And it was told the house of David, saying, Syria is confederate Aram resteth with Ephraim Ephrayim. And his heart was moved shook, and the heart of his people, as the trees of the wood are moved forest shake with at the face of the wind. Then said the L ORD Yah Veh unto Isaiah Yesha Yah, Go forth now I beseech, to meet Ahaz Ach Az, thou, and Shearjashub Shear Yashub thy son, at the end of the conduit channel of the upper most high pool in the highway of the fuller's field; And say unto him, Take heed On guard, and be quiet rest; fear awe not, neither be fainthearted tenderize thy heart for the two tails of these smoking firebrands brands, for the fierce anger fuming wrath of Rezin Resin with Syria Aram, and of the son of Remaliah Remal Yah. Because Syria Aram, Ephraim Ephrayim, and the son of Remaliah Remal Yah, have taken counselled evil counsel against thee, saying, Let us go up ascend against Judah Yah Hudah, and vex loathe it, and let us make a breach therein split it for us,
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THE COMMISSION OF YESHA YAH And I hear the voice of Adonay, saying, Whom send I? and, Who goes for us? And I say, Here — I! Send me!
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And he says, Go, and say to this people, In hearing, you hear, and discern not; and in seeing, you see, and know not. Fatten the heart of this people and burden their ears and stroke their eyes; lest they see with their eyes and hear with their ears and discern with their heart — and convert and heal. Then I say, Adonay, until when? And he says, Until the cities waste away without settler, and the houses without humanity, and the soil wastes — a desolation; and Yah Veh removes humanity far off, with a great forsaking midst the land. And yet there is a tenth therein that returns to burn as an oak tree and as an oak with its stump, when they cast: the holy seed is the stump. WAR AGAINST YERU SHALEM And so be it, in the days of Ach Az the son of Yah Tham, the son of Uzzi Yah sovereign of Yah Hudah, that Resin the sovereign of Aram, and Peqach the son of Remal Yah sovereign of Yisra El ascend to Yeru Shalem to war against it but cannot fight against it. And they tell the house of David, saying, Aram rests with Ephrayim. And his heart shakes — and the heart of his people as the trees of the forest shake at the face of the wind.
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Then Yah Veh says to Yesha Yah, Go, I beseech, to meet Ach Az — you and Shear Yashub your son, at the end of the channel of the most high pool in the highway of the field of the fuller; and say to him, On guard! and, Rest! Neither awe nor tenderize your heart for the two tails of these smoking brands — for the fuming wrath of Resin and Aram and the son of Remal Yah: because Aram, Ephrayim, and the son of Remal Yah counsel evil against you, saying, We ascend against Yah Hudah and loathe it and split it for us,
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and set a king reign a sovereign in the midst of it, even the son of Tabeal Tabe El: Thus saith the Lord GOD Adonay Yah Veh, It shall not stand rise, neither shall it come to pass be. For the head of Syria Aram is Damascus Dammeseq, and the head of Damascus Dammeseq is Rezin Resin; and within threescore sixty and five years shall Ephraim Ephrayim be broken, that it be not from a people. And the head of Ephraim Ephrayim is Samaria Shomeron, and the head of Samaria Shomeron is Remaliah's Remal Yah's son. If ye will shall not believe trust, surely ye shall not be established trustworthy. THE SIGN OF IMMANU EL Moreover the L ORD Yah Veh spake again added to word unto Ahaz Ach Az, saying, Ask thee a sign of the L ORD Yah Veh thy God Elohim; ask it either in the depth deep, or in the height high above. But Ahaz Ach Az said, I will shall not ask, neither will I tempt the L ORD shall I test Yah Veh. And he said, Hear ye now, O house of David; Is it a small thing petty for you to weary men, but will shall ye weary my God Elohim also? Therefore the Lord Adonay himself shall give you a sign; Behold, a virgin shall conceive, and bear birth a son, and shall call his name Immanuel Immanu El. Butter and honey shall he eat, that he may know to refuse the evil, and choose the good. For before ere the child lad shall know to refuse the evil, and choose the good, the land soil that thou abhorrest shall be forsaken at the face of both her kings sovereigns. The L ORD Yah Veh shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim Ephrayim departed turned aside from Judah Yah Hudah; even the king sovereign of Assyria Ashshur. And so be it shall come to pass, in that day, that the L ORD Yah Veh shall hiss for the fly that is in the uttermost part end of the rivers of Egypt Misrayim, and for the bee that is in the land of Assyria Ashshur. And they shall come, and shall rest all of them in the desolate valleys wadies of desolations, and in the holes of the rocks, and upon all thorns, and upon all bushes pastures. In the same day shall the Lord Adonay shave with a razor that is hired the hireling, namely, by them beyond the river, by the king sovereign of Assyria Ashshur, the head, and the hair of the feet: and it shall also consume scrape away the beard. And so be it shall come to pass, in that day, that a man shall nourish keep alive a young cow heifer of the herd, and two sheep flock; And so be it shall come to pass, for the abundance of milk that they shall give work he shall eat butter: for butter and honey shall every one eat that is left remaineth in the land. And so be it shall come to pass in that day, so be it, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns. With arrows and with bows shall men come thither; because all the land shall become briers and thorns. And on all hills that shall be digged hoed with the mattock hoe, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading trampling of lesser cattle lambs.
and reign a sovereign in their midst — the son of Tabe El. 7 8
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Thus says Adonay Yah Veh, It neither rises, nor becomes: for the head of Aram is Dammeseq and the head of Dammeseq is Resin: and within sixty—five years Ephrayim, as a people, breaks. And the head of Ephrayim is Shomeron and the head of Shomeron is the son of Remal Yah: If you trust not, surely you are not trustworthy. THE SIGN OF IMMANU EL And Yah Veh adds to word to Ach Az, saying, You, ask a sign of Yah Veh your Elohim; ask, either deep, or high above.
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And he says, Hear now, O house of David; Is it petty for you to weary men? And also weary my Elohim? So Adonay himself gives you a sign: Behold, a virgin conceives and births a son and calls his name Immanu El: he eats butter and honey to know to refuse the evil and choose the good: for ere the lad knows to refuse the evil and choose the good, the soil you abhor is forsaken at the face of both her sovereigns: Yah Veh brings upon you and upon your people and upon the house of your father, days such as came not — even from the day Ephrayim turned aside from Yah Hudah by the sovereign of Ashshur.
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And so be it, in that day, Yah Veh hisses for the fly in the end of the rivers of Misrayim and for the bee in the land of Ashshur: and they all come and rest in the wadies of desolations and in the holes of the rocks and upon all thorns and upon all pastures. In the same day, Adonay, by the sovereign of Ashshur, with a razor, shaves the hireling beyond the river — the head, and the hair of the feet: yes, also scrapes away the beard. And so be it, in that day, that a man keeps alive a young heifer of the herd, and two flock; and so be it, for the abundance of milk that they work he eats butter: for every one who remains in the land eats butter and honey. And so be it, in that day, so be it, that every place where there are a thousand vines worth a thousand silverlings, it becomes for briers and thorns: he comes there with arrows and with bows; because all the land becomes briers and thorns: and on all hills hoed with the hoe, there comes not the fear of briers and thorns: but it becomes for the sending forth of oxen, and for the trampling of lambs.
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THE FALL OF DAMMESEQ AND SHOMERON Moreover the L ORD Yah Veh said unto me, Take thee a great roll, and write inscribe in it with a man's pen stylus concerning Mahershalalhashbaz Mahers Halal Hash Baz. And I took witnessed unto me faithful trustworthy witnesses to record, Uriah Uri Yah the priest, and Zechariah Zechar Yah the son of Jeberechiah Yeberech Yah. And I went unto approached the prophetess; and she conceived, and bare birthed a son. Then said the L ORD Yah Veh to me, Call his name Mahershalalhashbaz Mahers Halal Hash Baz. For before the child lad shall have knowledge to cry call out, My father, and my mother, the riches valuables of Damascus Dammeseq and the spoil of Samaria Shomeron shall be taken away before lifted from the face of the king sovereign of Assyria Ashshur. The L ORD Yah Veh spake also added to word unto me again, saying, Forasmuch as this people refuseth the waters of Shiloah Shiloach that go softly gently, and rejoice in joy in Rezin Resin and Remaliah's Remal Yah's son; Now therefore, behold, the Lord bringeth up Adonay ascendeth upon them the waters of the river, strong mighty and many, even the king sovereign of Assyria Ashshur, and all his glory honour: and he shall come up ascend over all his channels reservoirs, and go over all his banks: And he shall pass through Judah Yah Hudah; he shall overflow and go pass over, he shall reach even touch to the neck; and the stretching out spreading of his wings shall fill the breadth of thy land, O Immanuel Immanu El. Associate yourselves Be broken, O ye people, and ye shall be broken in pieces; and give ear hearken, all ye of far countries lands: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. In counselling, Take counsel together, and it shall come to nought break; speak word the word, and it shall not stand rise: for God El is with us. For the L ORD Yah Veh spake said thus to me with a strong hand, and instructed disciplined me that I should not walk in the way of this people, saying, Say ye not, A confederacy Conspiracy, to all them to whom this people shall say, A confederacy Conspiracy; neither fear awe ye their fear awesomeness, nor be afraid awed. Sanctify Hallow the L ORD of hosts Yah Veh Sabaoth himself; and let him be your fear awe, and let him be your dread. And he shall be for a sanctuary holies; but for a stone of stumbling stubbing and for a rock of offence to both the houses of Israel Yisra El, for a gin snare and for a snare to the inhabitants settlers of Jerusalem Yeru Shalem. And many among them shall stumble falter, and fall, and be broken, and be snared, and be taken captured. Bind up the testimony witness, seal the law torah among my disciples. And I will wait upon the L ORD shall await Yah Veh, that hideth his face from the house of Jacob Yaaqov, and I will look for shall await him. Behold, I and the children whom the L ORD Yah Veh hath given me are for signs and for wonders omens in Israel Yisra El from the L ORD of hosts Yah Veh Sabaoth,
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THE FALL OF DAMMESEQ AND SHOMERON Yah Veh says to me, You, take a great roll; and inscribe therein with the stylus of a man concerning Mahers Halal Hash Baz. And I witness trustworthy witnesses to record for me — Uri Yah the priest and Zechar Yah the son of Yeberech Yah: and I approach the prophetess; and she conceives and births a son. Then Yah Veh says to me, Call his name Mahers Halal Hash Baz: for ere the lad knows to call out, My father! and, My mother!, they lift the valuables of Dammeseq and the spoil of Shomeron from the face of the sovereign of Ashshur. And Yah Veh adds to word to me, saying, Because this people refuses the waters of Shiloach that come gently and in joy with Resin and the son of Remal Yah; so, behold, Adonay ascends upon them the waters of the river, mighty and many, the sovereign of Ashshur and all his honor: and he ascends over all his reservoirs and goes over all his banks: and he passes through Yah Hudah; he overflows and passes over; he touches to the neck: and the spreading of his wings fills the breadth of your land, O Immanu El. Be broken, O you people — be broken; and hearken, all you of lands afar: gird, and be broken; gird, and be broken: in counselling, counsel; and it breaks; word the word, and it rises not: for El is with us. For thus Yah Veh says to me with a strong hand; and disciplines me to not walk in the way of this people, saying, You, say not, Conspiracy, to all them to whom this people say, Conspiracy; neither awe their awesomeness, nor be awed. Hallow Yah Veh Sabaoth himself to be your awe and to be your dread. And he becomes for a holies; and for a stone of stubbing and for a rock of offence to both the houses of Yisra El for a snare; and for a snare to the settlers of Yeru Shalem: and among them, many falter and fall — broken and snared and captured. Bind up the witness, seal the torah among my disciples. And I await Yah Veh who hides his face from the house of Yaaqov, and I await him. Behold, I and the children Yah Veh gives me are for signs and for omens in Yisra El — from Yah Veh Sabaoth
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which dwelleth tabernacleth in mount Zion Siyon. And when they shall say unto you, Seek unto them that have familiar spirits spiritists, and unto wizards knowers that peep chirp, and that mutter: should not a people seek unto their God Elohim? for the living to the dead? To the law torah and to the testimony witness: if they speak say not according to this word, it is because there is no light dawn in them. And they shall pass through it, hardly bestead hardened and hungry famished: and so be it shall come to pass, that when they shall be hungry famish, they shall fret themselves enrage and curse abase their king sovereign and their God Elohim, and look face upward. And they shall look unto the earth; and behold trouble tribulation and darkness, dimness darkness of anguish distress; and they shall be driven expelled to darkness. Nevertheless the dimness obscurity shall not be such as was in her vexation narrowness, when at the first time he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict honoured her by the way of the sea, beyond Jordan Yarden, in Galilee Galiyl of the nations goyim. A PROMISE OF LIGHT The people that walked in darkness have seen a great light: they that dwell settle in the land of the shadow of death, upon them hath the light shined illuminated. Thou hast multiplied greatened the nation goyim, and not increased greatened the joy cheerfulness: they joy before thee cheer at thy face according to the joy cheerfulness in harvest, and as men rejoice twirl when they divide allot the spoil. For thou hast broken the yoke of his burden, and the staff rod of his shoulder, the rod scion of his oppressor exactor, as in the day of Midian Midyan. For every battle boot of the warrior booted is with confused noise quaketh, and garments rolled in blood; but this shall be with burning and fuel of fire. A CHILD IS BORN , A SON IS GIVEN For unto us a child is born birthed, unto us a son is given: and the government dominion shall be upon his shoulder: and his name* shall be called Wonderful Marvelous, Counsellor, The mighty God Mighty El, The everlasting Eternal Father, The Prince Governor of Peace Shalom.
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And when they say to you, Seek to spiritists and to knowers who chirp and mutter: Seek a people not to their Elohim? — for the living to the dead?
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To the torah and to the witness! If they say not according to this word it is because there is no dawn to them: and they pass through, hardened and famished: and so be it, they famish; they enrage and abase their sovereign and their Elohim, and face upward: and they look to the earth; and behold tribulation and darkness — darkness of distress; — expelled to darkness. Nevertheless the obscurity is not such as in her narrowness, as at the first time when he lightly afflicted the land of Zebulun and the land of Naphtali; and afterward honored her by the way of the sea beyond Yarden in Galiyl of the goyim.
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Of the increase of his government dominion and peace shalom there shall be no end, upon the throne of David, and upon his kingdom sovereigndom, to order establish it, and to establish support it with judgment and with justice justness from henceforth even for ever eternally. The zeal of the LORD of hosts Yah Veh Sabaoth will perform shall work this. THE WRATH OF YAH VEH The Lord Adonay sent a word into Jacob Yaaqov, and it hath lighted fallen upon Israel Yisra El. And all the people shall know, even Ephraim Ephrayim and the inhabitant settler of Samaria Shomeron, that say saying in the pride pomp and stoutness greatness of heart, The bricks are fallen down, but we will shall build with hewn stones: the sycomores are cut down, but we will shall change them into cedars. Therefore the L ORD Yah Veh
A CHILD IS BORN , A SON IS GIVEN For a child is birthed to us; a son is given to us — and the dominion is on his shoulder: and he calls his name* Marvelous, Counsellor, Mighty El, Eternal Father, Governor of Shalom.
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A PROMISE OF LIGHT The people, walking in darkness, see a great light: settlers in the land of the shadow of death, upon them the light illuminates. You greaten the goyim; you greaten their cheerfulness: they cheer at your face as the cheerfulness in harvest; and twirl when they allot the spoil. For you broke the yoke of his burden and the rod of his shoulder — the scion of his exactor as in the day of Midyan. For every boot of the booted quakes, and garments roll in blood; but this becomes a burning — a fuel of fire.
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Of the increase of his dominion and shalom there is no end, on the throne of David and on his sovereigndom; to establish and to support with judgment and with justness from henceforth — even eternally. The zeal of Yah Veh Sabaoth works this. THE WRATH OF YAH VEH Adonay sent a word to Yaaqov and it fell upon Yisra El: and all the people knew — Ephrayim and the settler of Shomeron, saying, in the pomp and greatness of heart, The bricks fall, and we build with hewn stones: the sycomores are cut down, and we change them into cedars: and Yah Veh
ISAIAH 9, 10
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shall set up loft the adversaries tribulators of Rezin Resin against him, and join cover his enemies together; The Syrians before Aramiym in front, and the Philistines Peleshethiym behind; and they shall devour Israel Yisra El with open mouth. For all this his anger wrath is not turned away, but his hand is stretched out spread still. For the people turneth not unto him that smiteth them, neither do they seek the L ORD of hosts Yah Veh Sabaoth. Therefore the L ORD Yah Veh will shall cut off from Israel Yisra El head and tail, branch palm leaf and rush, in one day. The ancient elder and honourable lifted face, he is the head; and the prophet that teacheth lies falsehood, he is the tail. For the leaders of this people that blithe them cause them to err stray; and they that are led blithed of them are destroyed swallowed. Therefore the Lord Adonay shall have no joy not cheer in their young men youths, neither shall have he mercy on their fatherless orphans and widows: for every one is an hypocrite a profaner and an evildoer a vilifier, and every mouth speaketh wordeth folly. For all this his anger wrath is not turned away, but his hand is stretched out spread still. For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up spiral upward, like the lifting up rising of smoke. Through the wrath of the L ORD of hosts Yah Veh Sabaoth is the land darkened burnt, and the people shall be as the fuel of the fire: no man shall spare his brother. And he shall snatch cut on the right hand, and be hungry famish; and he shall eat on the left hand, and they shall not be satisfied satiate: they shall eat every man the flesh of his own arm: Manasseh Menash Sheh, Ephraim Ephrayim; and Ephraim Ephrayim, Manasseh Menash Sheh: and they together shall be against Judah Yah Hudah. For all this his anger wrath is not turned away, but his hand is stretched out spread still. HO TO THE SCRIBES Woe Ho unto them that decree unrighteous decrees engrave statutes of mischief, and that write grievousness inscribe toil which they have prescribed incribed; To turn aside pervert the needy poor from judgment pleading their cause, and to take away strip the right judgment from the poor humble of my people, that widows may be their prey spoil, and that they may rob plunder the fatherless orphan! And what will shall ye do work in the day of visitation, and in the desolation devastation which shall come from far? to whom will shall ye flee for help? and where will shall ye leave your glory honour? Without me they shall bow down kneel under the prisoners bound, and they shall fall under the slain slaughtered. For all this his anger wrath is not turned away, but his hand is stretched out spread still. O Assyrian Ho Ashshuri, the rod scion of mine anger my wrath, and the staff rod in their hand is mine indignation my rage. I will shall send him against an hypocritical nation a goyim of profaners, and against the people of my wrath
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lofts the tribulators of Resin against him and covers his enemies — the Aramiym in front and the Peleshethiym behind; and they devour Yisra El with open mouth. For all this, he turns not his wrath and still spreads his hand: and the people neither turn to him who smites them, nor seek they Yah Veh Sabaoth: and Yah Veh cuts off from Yisra El head and tail, palm leaf and rush, in one day.
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The elder and lifted face, he is the head; and the prophet teaching falsehood, he is the tail.
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For this people who blithe them cause them to stray; and the blithed are swallowed. So Adonay neither cheers in their youths, nor mercies their orphans and widows: for every one is a profaner and a vilifier and every mouth words folly. For all this he turns not away his wrath and still spreads his hand.
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For wickedness burns as the fire consuming the briers and thorns; kindling in the thickets of the forest; spiraling upward as the rising of smoke. Through the wrath of Yah Veh Sabaoth the land burns, and the people are as the fuel of the fire: no man spares his brother. And on the right, he cuts and famishes; and on the left, he eats and satiates not: every man eats the flesh of his own arm — Menash Sheh, Ephrayim; and Ephrayim, Menash Sheh: and together they are against Yah Hudah. For all this he turns not away his wrath, and still spreads his hand. HO TO THE SCRIBES Ho to them engraving statutes of mischief, and inscribers incribing toil; to pervert the poor from pleading their cause; and strip the judgment from the humble of my people — that widows be their spoil and to plunder the orphan! And what work you in the day of visitation and in the devastation coming from afar? To whom flee you for help? And where leave you your honor?
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Without me, they kneel under the bound, and they fall under the slaughtered. For all this he turns not away his wrath, and still spreads his hand.
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Ho, Ashshuri, the scion of my wrath; and the rod in their hand, my rage: I send him against a goyim of profaners and against the people of my wrath;
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will I give him a charge shall I misvah him, to take the spoil, and to take plunder the prey plunder, and to tread them down set them for trampling like the mire heap of the streets outways. Howbeit he meaneth considereth not so, neither doth his heart think fabricate so; but it is in his heart to destroy desolate and cut off nations goyim not a few. For he saith, Are not my princes governors altogether kings sovereigns? Is not Calno Kalneh as Carchemish Karchemish? is not Hamath as Arpad? is not Samaria Shomeron as Damascus Dammeseq? As my hand hath found the kingdoms sovereigndoms of the idol, and whose graven images did excel them sculptiles of Jerusalem Yeru Shalem and of Samaria Shomeron; Shall I not work, as I have done worked unto Samaria Shomeron and her idols, so do work to Jerusalem Yeru Shalem and her idols? Wherefore so be it shall come to pass, that when the Lord Adonay hath performed clipped his whole work upon mount Zion Siyon and on Jerusalem Yeru Shalem, I will punish shall visit upon the fruit of the stout greatness of heart of the king sovereign of Assyria Ashshur, and the glory adornment of his high looks haughty eyes. For he saith, By the strength force of my hand I have done worked it, and by my wisdom; for I am prudent discern: and I have removed turned aside the bounds borders of the people, and have robbed plundered their treasures, and I have put brought down the inhabitants settlers like a valiant man the mighty: And my hand hath found as a nest the riches valuables of the people: and as one gathereth eggs that are left abandoned, have I gathered all the earth; and there was none that moved flapped the wing, or opened gaped the mouth, or peeped chirped. Shall the ax boast itself against him that heweth therewith? or shall the saw magnify rasp greaten itself against him that shaketh it? as if the rod scion should shake itself against them that lift it up, or as if the staff rod should lift up itself, as if it were no wood timber. Therefore shall the Lord Adonay, the Lord of hosts Adonay Sabaoth, send among his fat ones leanness fatness emaciation; and under his glory honour he shall kindle burn a burning like the burning of a fire. And the light of Israel Yisra El shall be for a fire, and his Holy One for a flame: and it shall burn and devour consume his thorns and his briers in one day; And shall consume finish off the glory honour of his forest, and of his fruitful field orchard/Karmel, both soul and body flesh: and they shall be as when a standardbearer fainteth an ensignbearer melteth. And the rest survivors of the trees of his forest shall be few numerable, that a child may write lad inscribe them. THE SURVIVING ESCAPEES And so be it shall come to pass in that day, that the remnant survivors of Israel Yisra El, and such as are escaped the escapees of the house of Jacob Yaaqov, shall no more again not add stay to lean upon him that smote them; but shall stay lean upon the LORD Yah Veh, the Holy One of Israel Yisra El, in truth. The remnant survivors shall return,
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I misvah him to take the spoil and to plunder the plunder; and to set them for trampling as the heap of the outways: and he — he neither considers thus, nor fabricates his heart thus; but in his heart is to desolate and cut off goyim not a few. — for he says, Are not my governors altogether sovereigns? Is not Kalneh as Karchemish? Is not Hamath as Arpad? Is not Shomeron as Dammeseq? As my hand found the sovereigndoms of the idol, and their sculptiles of Yeru Shalem and Shomeron; Work I not as I worked to Shomeron and her idols? Work thus to Yeru Shalem and her idols? And so be it, when Adonay clips his whole work on mount Siyon and on Yeru Shalem, I visit upon the fruit of the greatness of heart of the sovereign of Ashshur and the adornment of his haughty eyes. For he said, By the force of my hand, I worked; and by my wisdom, I discerned: and I turned aside the borders of the people and plundered their treasures; and I brought down the settlers as the mighty: and my hand found, as a nest, the valuables of the people: and as one gathers abandoned eggs, I gathered all the earth; and no one flapped the wing or gaped the mouth or chirped. Boasts the ax over him who hews therewith? Or greatens the rasp over him who shakes it? — as a scion shakes them who lift it? Or as a rod lifts itself with no timber? So Adonay — Adonay Sabaoth sends emaciation among his fatness; and under his honor he burns a burning as the burning of a fire: and the light of Yisra El is for a fire, and his Holy One for a flame: and in one day it burns and consumes his thorns and his briers; and finishes off the honor of his forest and of his orchard/Karmel — both soul and flesh: to become as when an ensignbearer melts: and the survivors of the trees of his forest become a number, that even a lad can inscribe them. THE SURVIVING ESCAPEES And so be it, in that day, the survivors of Yisra El and the escapees of the house of Yaaqov add not to lean upon him who smote them; and lean upon Yah Veh, the Holy One of Yisra El, in truth: the survivors return
ISAIAH 10, 11
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even the remnant survivors of Jacob Yaaqov, unto the mighty God El. For though thy people Israel Yisra El be as the sand of the sea, yet a remnant the survivors of them shall return: the consumption decreed appointed shall overflow with righteousness justness. For the Lord GOD of hosts Adonay Yah Veh Sabaoth shall make work a consumption final finish, even determined appointed, in the midst of all the land. Therefore thus saith the Lord GOD of hosts Adonay Yah Veh Sabaoth, O my people that dwellest settlest in Zion Siyon, be not afraid of awe not the Assyrian Ashshuri: he shall smite thee with a rod scion, and shall lift up his staff rod against thee, after the manner way of Egypt Misrayim. For yet a very little while, and the indignation rage shall cease conclude, and mine anger my wrath in their destruction consumption. And the LORD of hosts Yah Veh Sabaoth shall stir up waken a scourge whip for him according to the slaughter striking of Midian Midyan at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner way of Egypt Misrayim. THE O INTMENT DESPOILS THE YOKE And so be it shall come to pass, in that day, that his burden shall be taken away turn aside from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed despoil because at the face of the anointing ointment. He is come to Aiath Ayath, he is passed to Migron; at Michmash he hath laid up mustereth his carriages instruments: They are gone passed over the passage: they have taken up their lodging at Geba; Ramah is afraid trembleth; Gibeah Gibah of Saul is fled Shaul fleeth. Lift up Resound thy voice, O daughter of Gallim heaps: cause it to be heard unto hearken O Laish, O poor humble Anathoth. Madmenah is removed fleeth; the inhabitants settlers of Gebim the way of the dugouts gather withdraw themselves to flee. As yet shall he remain stand at Nob that day: he shall shake his hand against the mount of the daughter of Zion Bath Siyon, the hill of Jerusalem Yeru Shalem. Behold, the Lord, the LORD of hosts Adonay Yah Veh Sabaoth, shall lop the bough foliage with terror violence: and the high ones of stature height shall be hewn cut down, and the haughty lofty shall be humbled abased. And he shall cut down strike the thickets of the forest with iron, and Lebanon shall have a mighty fall by a mighty one. THE BRANCH And there shall come forth a rod out of the stem stump of Jesse Yishay, and a Branch shall grow bear fruit out of his roots:
cp Yesha Yah 11:10
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And the spirit of the LORD Yah Veh shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear awe of the LORD Yah Veh; And shall make scent him of quick understanding in the fear awe of the LORD Yah Veh: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: But with righteousness justness shall he judge the poor, and reprove with equity straightness for the meek humble of the earth:
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— the survivors of Yaaqov to the mighty El. For though your people Yisra El become as the sand of the sea, their survivors return: the appointed consumption overflows with justness: for Adonay Yah Veh Sabaoth works a final finish, appointed midst all the land. So Adonay Yah Veh Sabaoth says thus: O my people settling in Siyon, awe not the Ashshuri: he smites you with a scion and lifts his rod against you after the way of Misrayim: for yet a very little while, and I conclude the rage, and my wrath in their consumption. And Yah Veh Sabaoth wakens a whip for him according to the striking of Midyan at the rock of Oreb: and as his rod is over the sea, and he lifts it as in the way of Misrayim. THE O INTMENT DESPOILS THE YOKE And so be it, in that day, he turns aside his burden from off your shoulder and his yoke from off your neck; and the yoke despoils at the face of the ointment. He comes to Ayath; he passes to Migron; he musters his instruments at Michmash: they pass over the passage: they take up their lodging at Geba; Ramah trembles; Gibah of Shaul flees. Resound your voice, O daughter of heaps! Hearken, O Laish! Humble, O Anathoth! Madmenah flees; the settlers of the way of the dugouts withdraw. As yet he stands that day at Nob: the mount of Bath Siyon, the hill of Yeru Shalem shakes his hand. Behold, Adonay Yah Veh Sabaoth lops the foliage with violence: and cuts the high ones of height and abases the lofty: and he strikes the thickets of the forest with iron, and Lebanon falls by the mighty. THE BRANCH
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and the spirit of Yah Veh rests upon him — the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge, and of the awe of Yah Veh; and scents him in the awe of Yah Veh: and he neither judges after the sight of his eyes, nor reproves after the hearing of his ears: and with justness he judges the poor, and reproves with straightness for the humble of the earth:
ISAIAH 11, 12
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and he shall smite the earth with the rod scion of his mouth, and with the breath spirit of his lips shall he slay execute the wicked. And righteousness justness shall be the girdle of his loins, and faithfulness trustworthiness the girdle of his reins loins. The wolf also shall dwell sojourn with the lamb, and the leopard shall lie down crouch with the kid; and the calf and the young lion whelp and the fatling together; and a little child lad shall lead drive them. And the cow heifer and the bear shall feed graze; their young ones children shall lie down crouch together: and the lion shall eat straw like the ox. And the sucking child suckling shall play stroke on the hole of the asp, and the weaned child shall put spread his hand on the cockatrice' den hisser's hole. They shall not hurt vilify nor destroy ruin in all my holy mountain: for the earth shall be full fill of the knowledge of the L ORD Yah Veh, as the waters cover the sea. And in that day there shall be a root of Jesse Yishay, which shall stand for an ensign of the people; to it shall the Gentiles goyim seek: and his rest shall be glorious honourable.
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THE SURVIVORS RESTORED And so be it shall come to pass, in that day, that the Lord Adonay shall set his hand again the second time secondly to recover chattel the remnant survivors of his people, which shall be left survive, from Assyria Ashshur, and from Egypt Misrayim, and from Pathros, and from Cush Kush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. And he shall set up lift an ensign for the nations goyim, and shall assemble gather the outcasts overthrown of Israel Yisra El, and gather together the dispersed scattered of Judah Yah Hudah from the four corners wings of the earth. The envy also of Ephraim Ephrayim shall depart turn aside, and the adversaries tribulators of Judah Yah Hudah shall be cut off: Ephraim Ephrayim shall not envy Judah Yah Hudah, and Judah Yah Hudah shall not vex Ephraim tribulate Ephrayim. But they shall fly upon the shoulders of the Philistines Peleshethiym toward the west seaward; they shall spoil plunder them the sons of the east together: they shall lay spread their hand upon Edom and Moab; and the children sons of Ammon shall obey hearken unto them. And the LORD Yah Veh shall utterly destroy devote the tongue of the Egyptian Misrayim sea; and with his mighty wind the strength of his wind/spirit shall he shake his hand over the river, and shall smite it in the seven streams wadies, and make hath men go over dryshod tread in shoes. And there shall be an highway for the remnant survivors of his people, which shall be left survive, from Assyria Ashshur; like as it was to Israel Yisra El in the day that he came up ascended out of the land of Egypt Misrayim. A PSALM OF SPREAD HANDS And in that day thou shalt say, O L ORD Yah Veh, I will praise shall spread hands unto thee:
And the wolf sojourns with the lamb and the leopard crouches with the kid — the calf and the whelp and the fatling together; and a little lad drives them: and the heifer and the bear graze — their children crouch together: and the lion eats straw as the ox and the suckling strokes on the hole of the asp, and the weaned spreads his hand on the hole of hisser. They neither vilify nor ruin in all my holy mountain: for the earth fills with the knowledge of Yah Veh, as waters cover the sea. And in that day, a Root of Yishay stands for an ensign of the people; to him the goyim seek: and his rest becomes honorable.
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and he smites the earth with the scion of his mouth and with the spirit of his lips he executes the wicked: and justness is the girdle of his loins, and trustworthiness the girdle of his loins.
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THE SURVIVORS RESTORED And so be it, in that day, Adonay adds to set his hand secondly to chattel the survivors of his people who survive — from Ashshur and from Misrayim and from Pathros and from Kush and from Elam and from Shinar and from Hamath and from the islands of the sea: and he lifts an ensign for the goyim and gathers the overthrown of Yisra El and gathers the scattered of Yah Hudah from the four wings of the earth: and turns aside the envy of Ephrayim, and cuts off the tribulators of Yah Hudah: neither Ephrayim envies Yah Hudah, nor Yah Hudah tribulates Ephrayim: and they fly seaward on the shoulders of the Peleshethiym; together they plunder the sons of the east: Edom and Moab spread their hand and the sons of Ammon hearken to them. And Yah Veh devotes the tongue of the Misrayim sea; and with the strength of his wind/spirit he shakes his hand over the river and smites it in the seven wadies; and has men tread it in shoes. And so be it, a highway for the survivors of his people of Ashshur who survive — as it became to Yisra El in the day he ascended from the land of Misrayim. A PSALM OF SPREAD HANDS And in that day you say, O Yah Veh, I spread hands to you:
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YESHA YAH 12, 13
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though thou wast angry with me, thine anger thy wrath is turned away, and thou comfortedst sighedst over me. Behold, God El is my salvation; I will trust shall confide, and not be afraid fear: for the L ORD JEHOVAH Yah Yah Veh is my strength and my song psalm; he also is become my salvation. Therefore with joy rejoicing shall ye draw bail water out of the wells fountains of salvation. And in that day shall ye say, Praise the L ORD Spread hands unto Yah Veh, call upon his name, declare his doings make known his exploits among the people, make mention remember that his name is exalted. Sing Psalm unto the LORD Yah Veh; for he hath done excellent things worked pomp: this is known in all the earth. Cry out Resound and shout, thou inhabitant settlers of Zion Siyon: for great is the Holy One of Israel Yisra El in the midst of thee. THE BURDEN OF BABEL The burden of Babylon Babel, which Isaiah Yesha Yah the son of Amoz Amos did see. Lift ye up a banner an ensign upon the high barren mountain, exalt the voice unto them, shake the hand, that they may go into the gates portals of the nobles volunteers. I have commanded misvahed my sanctified ones hallowed, I have also called my mighty ones for mine anger my wrath, even them that rejoice jump for joy in my highness pomp. The noise voice of a multitude in the mountains, like as in the likeness of a great people; a tumultuous an uproar of noise of the kingdoms sovereigndoms of nations goyim gathered together: the L ORD of hosts Yah Veh Sabaoth mustereth the host of the battle war. They come from a far country land, from the end of heaven the heavens, even the L ORD Yah Veh, and the weapons instruments of his indignation rage, to destroy despoil the whole land. Howl ye; for the day of the L ORD is at hand Yah Veh approacheth; it shall come as a destruction ravage from the Almighty Shadday. Therefore shall all hands be faint slacken, and every man's heart shall melt: And they shall be afraid terrify: pangs pains and sorrows pangs shall take hold of them; they shall be in pain writhe as a woman that travaileth birthing: they shall be amazed marvel one at another every man at friend; their faces shall be as flames. Behold, the day of the L ORD Yah Veh cometh, cruel both with wrath and fierce anger fuming wrath, to lay set the land desolate: and he shall destroy desolate the sinners thereof out of it. For the stars of heaven the heavens and the constellations thereof kesil shall not give halal their light: the sun shall be darkened in his going forth, and the moon shall not cause illuminate her light to shine. And I will punish shall visit the world for their evil, and the wicked for their iniquity perversity; and I will shall cause the arrogancy pomp of the proud arrogant to cease shabbathize, and will lay low shall abase the haughtiness pomp of the terrible tyrant.
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Behold, El is my salvation; I confide, and fear not: for Yah Yah Veh is my strength and psalm; and he is my salvation. and with rejoicing you bail water from the fountains of salvation. And in that day, you say, Spread hands to Yah Veh! Call on his name! Make known his exploits among the people! Remember — his name is exalted! Psalm to Yah Veh for he worked pomp! — this is known in all the earth. Resound and shout, you settlers of Siyon: for great is the Holy One of Yisra El in your midst. THE BURDEN OF BABEL
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The burden of Babel Yesha Yah the son of Amos saw: You, lift an ensign upon the barren mountain; exalt the voice to them; shake the hand, so that they go into the portals of the volunteers. I misvah my hallowed; I also call my mighty for my wrath — those jumping for joy in my pomp. The voice of a multitude in the mountains, in the likeness of a great people; an uproar of noise of the sovereigndoms of goyim who gather: Yah Veh Sabaoth musters the host of the war: they come from a land afar — from the end of the heavens — Yah Veh and the instruments of his rage to despoil the whole land. You, howl! for the day of Yah Veh approaches; it comes as a ravage from Shadday. So all hands slacken and every heart of man melts; and they terrify: pains and pangs take hold of them; they writhe as a woman birthing: every man marvels at friend — their faces as flames. Behold, the day of Yah Veh comes — cruel — with both wrath and fuming wrath to set the land desolate: and he desolates the sinners from it. For the stars of the heavens and kesil halal not their light: the sun darkens in its going, and the moon illuminates not its light. And I visit the world for their evil and the wicked for their perversity; and I cause the pomp of the arrogant to shabbathize; and abase the pomp of the tyrant.
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YESHA YAH 13, 14
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I esteem a man more precious than pure gold; and humanity more than the ore of Ophir.
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So I quake the heavens and quake the earth from her place in the wrath of Yah Veh Sabaoth and in the day of his fuming wrath. And so be it, as the driven gazelle and as a flock, no one gathers: every man faces his own people and every man flees to his own land: every one found is thrust through; and every one scraped away, falls by the sword: and they splatter their sucklings in front of their eyes: plunder their houses and lie down with their women and rape.
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I will make shall esteem a man more precious than fine pure gold; even a man — humanity than the golden wedge ore of Ophir. Therefore I will shake shall quake the heavens, and the earth shall remove quake out of her place, in the wrath of the L ORD of hosts Yah Veh Sabaoth, and in the day of his fierce anger fuming wrath. And it shall be as the chased roe driven gazelle, and as a sheep flock that no man taketh up none shall gather: they shall every man turn to face his own people, and flee every one man into his own land. Every one that is found shall be thrust through; and every one that is joined unto them scraped away shall fall by the sword. Their children sucklings also shall be dashed to pieces splattered before in front of their eyes; their houses shall be spoiled plundered, and their wives ravished women lain with and raped. Behold, I will stir up the Medes shall waken the Maday against them, which shall not regard fabricate silver; and as for gold, they shall not delight in it. Their bows also shall dash splatter the young men lads to pieces; and they shall have no pity on not mercy the fruit of the womb belly; their eye shall not spare children sons. And Babylon Babel, the glory splendour of kingdoms sovereigndoms, the beauty adornment of the Chaldees' excellency Kesediym's pomp, shall be as when God Elohim overthrew Sodom Sedom and Gomorrah Amorah. It shall never be inhabited settled in perpetuity, neither shall it be dwelt tabernacled in from generation to generation: neither shall the Arabian pitch Arabiy tent there; neither shall the shepherds tenders make their fold crouch there. But wild beasts of the desert dwellers shall lie crouch there; and their houses shall be full filled of doleful creatures howlers; and daughters of the owls shall dwell tabernacle there, and satyrs bucks shall dance there. And the wild beasts of the islands island howlers shall cry answer in their desolate houses abandonments, and dragons monsters in their pleasant palaces manses of luxury: and her time is near to come, and her days shall not be prolonged drawn out. YAH VEH MERCIES YAAQOV For the L ORD Yah Veh will shall have mercy on Jacob Yaaqov, and will shall yet choose Israel Yisra El, and set them in their own land soil: and the strangers sojourners shall be joined with them, and they shall cleave be scraped to the house of Jacob Yaaqov. And the people shall take them, and bring them to their place: and the house of Israel Yisra El shall possess inherit them in the land soil of the L ORD Yah Veh for servants and handmaids maids: and they shall take them captives, be captured whose captives they were by their captors; and they shall rule over subjugate their oppressors exactors. And so be it shall come to pass, in the day that the L ORD Yah Veh shall give thee rest thee from thy sorrow contortion, and from thy fear quivering, and from the hard bondage service wherein thou wast made to serve which was served on thee,
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Behold, I waken the Maday against them, who fabricate not silver; and as for gold, they delight not therein. And their bows splatter the lads; and they neither mercy the fruit of the belly nor their eye spares sons. And Babel, the splendour of sovereigndoms, the adornment of the pomp of the Kesediym, becomes as when Elohim overthrew Sedom and Amorah — neither to settle therein in perpetuity nor to tabernacle therein from generation to generation: neither the Arabiy tent there; nor the tenders crouch there: and desert dwellers crouch there; and their houses are filled by howlers; and daughters of the owls tabernacle there, and bucks dance there: and the island howlers answer in their abandonments, and monsters in their manses of luxury: and her time comes near, and her days are not drawn out. YAH VEH MERCIES YAAQOV Because Yah Veh mercies Yaaqov, and yet chooses Yisra El, and sets them in their own soil: and the sojourners join with them and scrape them to the house of Yaaqov: and the people take them and bring them to their place: and the house of Yisra El inherits them in the soil of Yah Veh for servants and maids: captives of their captors; and they subjugate to their exactors. And so be it, in the day Yah Veh rests you from your contortion, and from your quivering, and from the hard service served on you
ISAIAH 14
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That thou shalt take up lift this proverb against the king sovereign of Babylon Babel, and say, How hath the oppressor ceased exactor shabbathized! the golden city extortioners of gold ceased shabbathized! The L ORD Yah Veh hath broken the staff rod of the wicked, and the sceptre scion of the rulers sovereigns. He who smote the people in wrath with a continual stroke stroke without revolt, he that ruled subjugated the nations goyim in anger wrath is persecuted, and none hindereth spareth. The whole earth is at rest, and is quiet resteth: they break forth into singing shouting. Yea, the fir trees rejoice cheer at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up cutter ascendeth against us. Hell Sheol from beneath is moved quaketh for thee to meet thee at thy coming: it stirreth up wakeneth the dead ghost for thee, even all the chief ones he goats of the earth; it hath raised up from their thrones all the kings sovereigns of the nations goyim. All they shall speak answer and say unto thee, Art thou also become weak worn as we? art thou become like unto us? Thy pomp is brought down to the grave sheol, and the noise sound of thy viols bagpipes: the worm maggot is spread under thee, and the worms maggots cover thee. THE HALALED ONE How art thou fallen from heaven the heavens, O Lucifer Halaled one, son of the morning dawn! how art thou cut down to the ground earth, which didst weaken vanquish the nations goyim! For thou hast said in thine heart, I will shall ascend into heaven the heavens, I will shall exalt my throne above the stars of God El: I will shall sit also upon the mount of the congregation, in the sides flanks of the north: I will shall ascend above the heights bamahs of the thick clouds; I will be — like the most High Elyon. Yet thou shalt be brought down to hell sheol, to the sides flanks of the pit well. They that see thee shall narrowly look peer upon thee, and consider discern thee, saying, Is this the man that made quaked the earth to tremble, that did shake kingdoms quaked sovereigndoms; That made set the world as a wilderness, and destroyed demolished the cities thereof; that opened not the house of his prisoners bound? All the kings sovereigns of the nations goyim, even all of them, lie in glory honour, every one man in his own house.
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But thou art cast out of thy grave tomb like an abominable abhorrent branch, and as the raiment robe of those that are slain the slaughtered, thrust through stabbed with a sword, that go down descend to the stones of the pit well; as a carcase trodden under feet trampled. Thou shalt not be joined united with them in burial the tomb, because thou hast destroyed ruined thy land, and slain slaughtered thy people: the seed of evildoers vilifiers shall never eternally be renowned called out. Prepare slaughter for his children sons for the iniquity perversity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities. For I will shall rise up against them, saith the L ORD of hosts an oracle of Yah Veh Sabaoth, and cut off from Babylon Babel the name,
At rest — the whole earth rests; they break forth into shouting: Yes, the fir trees cheer at you — the cedars of Lebanon. Since you lay down, no cutter ascends against us: sheol from beneath quakes for you to meet you at your coming: it wakens the ghost for you all the he goats of the earth; it raises from their thrones all the sovereigns of the goyim. They all answer and say to you, Become you also worn as we? Become you like us?
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Your pomp is brought down to sheol with the sound of your bagpipes: the maggot spreads under you and the maggots cover you.
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How you fell from the heavens, O Halaled one, son of the dawn — cut down to the earth: who vanquished the goyim!
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For you said in your heart, I ascend into the heavens: I exalt my throne above the stars of El: and I sit upon the mount of the congregation in the flanks of the north: I ascend above the bamahs of the thick clouds — like Elyon.
THE HALALED ONE
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cp Yahn 12:31, Loukas 10:18, Apocalypse 12:7—12
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— to lift this proverb against the sovereign of Babel, and say, How the exactor shabbathizes! The extortioners of gold shabbathize! Yah Veh breaks the rod of the wicked — the scion of the sovereigns: he who smote the people in wrath with a stroke without revolt, who subjugates the goyim in wrath persecutes; spares no one.
Surely you are brought down to sheol — to the flanks of the well. They who see you peer at you, discerning, Is this the man who quakes the earth? Who quakes sovereigndoms? Who sets the world as a wilderness? And demolishes the cities? Who opens not the house of his bound? All the sovereigns of the goyim — all of them lie in honor, every man in his own house. cp Yahn 12:31, Loukas 10:18, Apocalypse 12:7—12
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And you are cast from your tomb as an abhorrent branch; and as the robe of the slaughtered stabbed with a sword; descending to the stones of the well; as a carcase trampled.
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You unite not with them in the tomb — because you ruined your land and slaughtered your people: the seed of vilifiers is never called out — eternally.
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Prepare slaughter for his sons for the perversity of their fathers; that they neither rise nor possess the land nor fill the face of the world with cities. For I rise against them — an oracle of Yah Veh Sabaoth and from Babel I cut off the name
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and remnant survivors, and son offspring, and nephew posterity, saith the L ORD an oracle of Yah Veh. I will also make shall set it a possession for the bittern, and pools marshes of water: and I will shall sweep it with the besom broom of destruction desolation, saith the L ORD of hosts an oracle of Yah Veh Sabaoth. THE BURDEN OF ASHSHUR The L ORD of hosts Yah Veh Sabaoth hath sworn oathed, saying, Surely as I have thought considered, so shall it come to pass be; and as I have purposed counselled, so shall it stand rise: That I will shall break the Assyrian Ashshuri in my land, and upon my mountains tread trample him under foot: then shall his yoke depart turn aside from off them, and his burden depart turn aside from off their shoulders. This is the purpose counsel that is purposed counselled upon the whole earth: and this is the hand that is stretched out spread upon all the nations goyim. For the L ORD of hosts Yah Veh Sabaoth hath purposed counselled, and who shall disannul break it? and his hand is stretched out spread, and who shall turn it back? THE BURDEN OF PELESHETH In the year that king Ahaz sovereign Ach Az died was this burden. Rejoice Cheer not thou, whole Palestina Pelesheth, because the rod scion of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice hisser, and his fruit shall be a fiery flying serpent seraph. And the firstborn firstbirthed of the poor shall feed graze, and the needy shall lie down in safety crouch confidently: and I will shall kill thy root with famine, and he shall slay slaughter thy remnant survivors. Howl, O gate portal; cry, O city; thou, whole Palestina Pelesheth, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times seasons. What shall one then answer the messengers angels of the nation goyim? That the L ORD Yah Veh hath founded Zion Siyon, and the poor humble of his people shall trust seek refuge in it. THE BURDEN OF MOAB The burden of Moab. Because in the night Ar of Moab is laid waste ravaged, and brought to silence rendered mute; because in the night Kir Qir of Moab is laid waste ravaged, and brought to silence rendered mute; He is gone up ascendeth to Bajith Bayith, and to Dibon, the high places bamahs, to weep weeping: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off. In their streets outways they shall gird themselves with sackcloth: on the tops of their houses roofs, and in their streets broadways, every one shall howl, descending into weeping abundantly. And Heshbon shall cry, and Elealeh El Aleh: their voice shall be heard even unto Jahaz Yahsah: therefore the armed soldiers equipped of Moab shall cry out shout; his life soul shall be grievous tremble unto him. My heart shall cry out for Moab; his fugitives shall flee unto Zoar Soar, an heifer of three years old: for by the mounting up ascent of Luhith Luchith with weeping shall they go it up ascend;
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and survivors and offspring and posterity — an oracle of Yah Veh. I set it a possession for the bittern, and marshes of water: and I sweep it with the broom of desolation — an oracle of Yah Veh Sabaoth. THE BURDEN OF ASHSHUR Yah Veh Sabaoth oaths, saying, Surely as I consider, so be it; and as I counsel, so it rises: that I break the Ashshuri in my land, and trample him upon my mountains: and turn aside his yoke from off them and turn aside his burden from off their shoulders. This is the counsel counselled upon the whole earth: and this is the hand spread upon all the goyim. For Yah Veh Sabaoth counsels, and who breaks it? and his hand spreads, and who turns it back? THE BURDEN OF PELESHETH In the year sovereign Ach Az dies, — this burden:
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You, cheer not Pelesheth — all of you because the scion of him who smote you is broken: for from the root of the serpent comes forth a hisser; and his fruit is a flying seraph.
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And the firstbirthed of the poor graze and the needy crouch confidently: and I kill your root with famine and he slaughters your survivors. Howl, O portal! Cry, O city! You are dissolved, Pelesheth, all of you: for from the north comes smoke, and no one is alone in his seasons.
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What then, answers one, of the angels of the goyim? That Yah Veh founded Siyon, and the humble of his people seek refuge therein.
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The burden of Moab:
THE BURDEN OF MOAB
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Because in a night Ar of Moab is ravaged and rendered mute; because in a night Qir of Moab is ravaged and rendered mute: he ascends to Bayith and to Dibon — to the bamahs, weeping: Moab howls over Nebo and over Medeba — baldness on all their heads — every beard cut off. In their outways they gird with sackcloth: on their roofs and in their broadways every one howls — descending into weeping abundantly. And Heshbon cries, and El Aleh: their voice is heard to Yahsah: so the equipped of Moab shout; his soul trembles. My heart is toward Moab; his fugitives cry out to Soar, an heifer of three: for by the ascent of Luchith they ascend with weeping;
ISAIAH 15, 16
YESHA YAH 15, 16
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for in the way of Horonaim Horonayim they shall raise up waken a cry of destruction breaking. For the waters of Nimrim shall be desolate desolations: for the hay is withered away, the grass faileth sprout finisheth, there is no green thing. Therefore the abundance they have gotten worked, and that which they have laid up mustered, shall they carry bear away to the brook wadi of the willows. For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim Eglayim, and the howling thereof unto Beerelim. For the waters of Dimon shall be full filled of blood: for I will bring more shall place additions upon Dimon, lions upon him that escapeth the escapees of Moab, and upon the remnant survivors of the land soil. J USTICE UPON MOAB Send ye the lamb ram to the ruler sovereign of the land from Sela the rock to the wilderness, unto the mount of the daughter of Zion Siyon. For it shall be, that, as a wandering bird flapping flyer cast sent out of the nest, so the daughters of Moab shall be at the fords passages of Arnon. Take counsel, execute judgment work justice; make place thy shadow as the night in the midst of the noonday noon; hide the outcasts expelled; bewray expose not him that wandereth flappeth. Let mine outcasts dwell expelled sojourn with thee, Moab; be thou a covert to them from the face of the spoiler ravager: for the extortioner is at an end oppressor ceaseth, the spoiler ceaseth ravage finisheth, the oppressors tramplers are consumed out of the land. And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle tent of David, judging, and seeking judgment, and hasting righteousness justness. We have heard of the pride pomp of Moab; he is very proud mighty pompous: even of his haughtiness pomp, and his pride pomp, and his wrath: but his lies shall not be so. Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth Qir Hareseth shall ye mourn meditate; surely they are be stricken. For the fields of Heshbon languish, and the vine of Sibmah: the lords masters of the heathen goyim have broken down hammered the principal plants grapevines thereof, they are come touched even unto Jazer Yazer, they wandered through the wilderness: her branches are stretched out abandoned, they are gone passed over the sea. Therefore I will bewail shall weep with the weeping of Jazer Yazer the vine of Sibmah: I will water shall saturate thee with my tears, O Heshbon, and Elealeh El Aleh: for the shouting for thy summer fruits and for thy harvest is fallen. And gladness cheerfulness is taken away gathered, and joy twirling out of the plentiful field orchard/Karmel; and in the vineyards there shall be no singing shouting, neither shall there be shouting: the treaders shall tread out no wine in their presses troughs; I have made their vintage shouting to cease shabbathize. Wherefore my bowels inwards shall sound roar like an harp for Moab, and mine inward parts inwards for Kirharesh Qir Hareseth. And so be it shall come to pass, when it is seen that Moab is weary on the high place bamah,
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for in the way of Horonayim they waken a cry of breaking. For the waters of Nimrim are desolations: for the hay withers away, the sprout finishes off; there is no green. So the abundance they worked and what they mustered they bear away to the wadi of the willows. For the cry goes around the borders of Moab — the howling to Eglayim and the howling to Beerelim: for the waters of Dimon fill with blood: for I place additions upon Dimon — lions upon the escapees of Moab and upon the survivors of the soil. J USTICE ON MOAB You, send the ram to the sovereign of the land — from the rock to the wilderness to the mount of the daughter of Siyon. And so be it, as a flapping flyer sent from the nest, thus be the daughters of Moab at the passages of Arnon. Take counsel; work justice; place your shadow as the night midst the noon; hide the expelled; expose not him who flaps. My expelled sojourn with you, O Moab; a covert from the face of the ravager: for the oppressor ceases; the ravage finishes; the tramplers are consumed from the land. And established in mercy is the throne: and he sits thereon in truth in the tent of David — judging and seeking judgment and hasting justness. We hear of the pomp of Moab; — mighty pompous: even of his pomp — his pomp and his wrath: not so his lies. So Moab howls for Moab; every one howls: for the foundations of Qir Hareseth you meditate; surely they are stricken.
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Because the fields of Heshbon languish — the vine of Sibmah: the masters of the goyim hammer the grapevines — they touch to Yazer; they wander through the wilderness: abandon her branches; they pass over the sea.
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So I weep with the weeping of Yazer the vine of Sibmah: I saturate you with my tears, O Heshbon and El Aleh: for the shouting for your summer fruits and for your harvest is fallen: and cheerfulness is gathered with twirling from the orchard/Karmel; and in the vineyards they shout not, they shout not: the treaders tread no wine in troughs; I shabbathize their shouting. So my inwards, as a harp, roar for Moab; and my inwards for Qir Hareseth. And so be it, we see Moab, weary on the bamah,
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that he shall come to his sanctuary holies to pray; but he shall not prevail. This is the word that the L ORD Yah Veh hath spoken worded concerning Moab ever since that time. But now the L ORD Yah Veh hath spoken worded, saying, Within three years, as the years of an hireling, and the glory honour of Moab shall be contemned abased, with all that great multitude; and the remnant survivors shall be very small and feeble little — few — not many. THE BURDEN OF DAMMESEQ The burden of Damascus Dammeseq. Behold, Damascus Dammeseq is taken away turned aside from being a city, and it shall be a ruinous heap ruin. The cities of Aroer are forsaken: they shall be for flocks droves, which shall lie down crouch, and none shall make cause them afraid to tremble. The fortress also shall cease shabbathize from Ephraim Ephrayim, and the kingdom sovereigndom from Damascus Dammeseq, and the remnant survivors of Syria Aram: they shall be as the glory honour of the children sons of Israel Yisra El, saith the L ORD of hosts an oracle of Yah Veh Sabaoth. And in that day so be it shall come to pass, that the glory honour of Jacob Yaaqov shall be made thin languish, and the fatness of his flesh shall wax lean emaciate. And it shall be as when the harvestman harvester gathereth the corn stalks, and reapeth harvesteth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim. Yet gleaning grapes gleanings shall be left survive in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough branch, four or five in the outmost fruitful branches fruitbearing twigs thereof, saith the L ORD God of Israel an oracle of Yah Veh Elohim of Yisra El. At that day shall a man humanity look to his Maker Worker, and his eyes shall have respect see to the Holy One of Israel Yisra El. And he shall not look to the sacrifice altars, the work of his hands, neither shall respect see that which his fingers have made worked, either the groves asherah, or the images sun icons. In that day shall his strong stronghold cities be as a forsaken bough forest, and an uppermost branch, which they left forsook because at the face of the children sons of Israel Yisra El: and there shall be desolation. Because thou hast forgotten the God Elohim of thy salvation, and hast not been mindful of remembered the rock of thy strength stronghold, therefore shalt thou plant pleasant plants, and shalt set seed it with strange slips twigs: In the day shalt thou make hedge thy plant to grow, and in the morning shalt thou make blossom thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow pain. Woe Ho to the multitude of many people, which make a noise roar like the noise roar of the seas; and to the rushing uproar of nations, that make a rushing shall be wasted like the rushing mighty wasting of many waters!
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This is the word Yah Veh words ever since concerning Moab. And now Yah Veh words, saying, Within three years, as the years of an hireling, the honor of Moab is abased, with all that great multitude; and the survivors little — few — not many. THE BURDEN OF DAMMESEQ The burden of Dammeseq: Behold, Dammeseq turns aside as a city and becomes a ruinous ruin: the cities of Aroer are abandoned: they become for droves that crouch, and no one trembles them: and the fortress from Ephrayim shabbathizes with the sovereigndom from Dammeseq; and the survivors of Aram become as the honor of the sons of Yisra El — an oracle of Yah Veh Sabaoth. And so be it, in that day, the honor of Yaaqov languishes and the fatness of his flesh emaciates: and so be it, as the harvester gathering the stalks and harvests the ears with his arm; and so be it, as gathering ears in the valley of Rephaim: yet gleanings survive therein, as the shaking of an olive, two or three berries in the top of the uppermost branch, and four or five in the fruitbearing twigs — an oracle of Yah Veh Elohim of Yisra El. In that day, humanity looks to his Worker, and his eyes see to the Holy One of Yisra El: and he neither looks to the sacrifice altars — the work of his hands, nor sees what his fingers worked, either the asherah or the sun icons. In that day his stronghold cities become as a forsaken forest and as an uppermost branch they forsook at the face of the sons of Yisra El: and becomes desolation. Because you forgot Elohim of your salvation, and remembered not the rock of your stronghold, so you plant pleasant plants and seed with strange twigs: in the day, you hedge your plant; and in the morning, you blossom your seed: the harvest is as a heap in the day of grief and of desperate pain. Ho to the multitude of many people who roar as the roar of the seas; and to the uproar of nations who waste as the wasting of many waters!
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YESHA YAH 17—19
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The nations shall rush roar like the rushing roaring of many waters: but God shall rebuke them and shall be rebuked, and they shall flee far off, and shall be chased pursued as the chaff of the mountains before at the face of the wind, and like a rolling thing whirler before at the face of the whirlwind hurricane. And behold at eveningtide evening time, trouble terror; and before ere the morning he is not. This is the portion allotment of them that spoil us, and the lot pebble of them that rob plunder us. THE BURDEN OF KUSH Woe Ho to the land shadowing whirring with wings, which is beyond the rivers of Ethiopia Kush: That sendeth ambassadors by the sea, even in vessels instruments of bulrushes upon the face of the waters, saying, Go, ye swift messengers angels, to a nation scattered goyim drawn and peeled polished, to a people terrible awesome from their beginning hitherto and onward; a nation meted out goyim lined up and trodden down trampled, whose land the rivers have spoiled split! All ye inhabitants settlers of the world, and dwellers tabernaclers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth blasteth a trumpet shophar, hear ye. For so the L ORD thus Yah Veh said unto me, I will shall take my rest, and I will consider shall scan in my dwelling place like a clear heat upon herbs the light, and like a thick cloud of dew in the heat of harvest. For, afore ere the face of the harvest, when the bud blossom is perfect consummated, and the sour grape is ripening in the flower blossom, he shall both cut off the sprigs with pruning hooks psalmpicks, and take away turn aside and cut down lop off the branches tendrils. They shall be left together unto the fowls swoopers of the mountains, and to the beasts animals of the earth: and the fowls swoopers shall summer upon them, and all the beasts animals of the earth shall winter upon them. In that time shall the present be brought unto the L ORD of hosts Yah Veh Sabaoth of a people scattered drawn and peeled polished, and from a people terrible awesome from their beginning hitherto and onward; a nation goyim meted out lined up and trodden under foot trampled, whose land the rivers have spoiled split, to the place of the name of the L ORD of hosts Yah Veh Sabaoth, the mount Zion Siyon. THE BURDEN OF MISRAYIM The burden of Egypt Misrayim. Behold, the L ORD Yah Veh rideth upon a swift thick cloud, and shall come into Egypt Misrayim: and the idols of Egypt Misrayim shall be moved totter at his presence face, and the heart of Egypt Misrayim shall melt in the midst of it. And I will set shall hedge the Egyptians Misrayim against the Egyptians Misrayim: and they shall fight every one man against his brother, and every one against his neighbour friend; city against city, and kingdom sovereigndom against kingdom sovereigndom. And the spirit of Egypt Misrayim shall fail evacuate in the midst thereof; and I will destroy shall swallow up the counsel thereof:
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The nations roar as the roaring of many waters: and he rebukes and they flee far off — pursued as the chaff of the mountains at the face of the wind — as a whirler at the face of the hurricane. And behold, at evening time, terror; and ere the morning, is not. This is the allotment of them who spoil us, and the pebble of them who plunder us. THE BURDEN OF KUSH Ho to the land whirring with wings beyond the rivers of Kush: that sends ambassadors by the sea even in instruments of bulrushes on the face of the waters. Go, you swift angels, to a goyim drawn and polished; to a people awesome from their beginning and onward; a goyim lined up and trampled whose land the rivers split. All you settlers of the world, and tabernaclers on the earth, as an ensign lifting on the mountains, you see; and as a shophar blasting, you hear. For thus Yah Veh says to me, I rest, and in my dwelling place I scan as a clear heat upon the light — as a thick cloud of dew in the heat of harvest. For, ere the face of the harvest, when the blossom consummates, and the sour grape ripens in the blossom, he both cuts off the sprigs with psalmpicks, and turns aside and lops off the tendrils — to abandon together to the swoopers of the mountains and to the animals of the earth: and the swoopers summer on them, and all the animals of the earth winter on them. In that time, they bring a present to Yah Veh Sabaoth from a people drawn and polished — an awesome people from their beginning and onward — a goyim lined up and trampled — whose land the rivers split to the place of the name of Yah Veh Sabaoth, the mount Siyon. THE BURDEN OF MISRAYIM
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The burden of Misrayim: Behold, Yah Veh rides upon a swift thick cloud and comes to Misrayim: and the idols of Misrayim totter at his face, and the heart of Misrayim melts in its midst: and I hedge the Misrayim against the Misrayim: and every man fights against his brother and every one against his friend; — city against city and sovereigndom against sovereigndom: and evacuate the spirit of Misrayim in its midst; and I swallow up the counsel:
ISAIAH 19
YESHA YAH 19
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and they shall seek to the idols, and to the charmers spiritists, and to them that have familiar spirits necromancers, and to the wizards knowers. And the Egyptians Misrayim will I give over shall I shut into the hand of a cruel lord hard adonim; and a fierce king strong sovereign shall rule reign over them, saith the Lord an oracle of Adonay, the L ORD of host Yah Veh Sabaoth. And the waters shall fail dry from the sea, and the river shall be wasted parch and dried up wither. And they shall turn the rivers far away; and the brooks rivers of defence rampart shall be emptied languish and dried up parch: the reeds stalks and flags reeds shall wither. The paper reeds nakednesses by the brooks rivers, by the mouth of the brooks rivers, and every thing sown plant by the brooks rivers, shall wither, be driven away disperse, and be no more. The fishers also shall mourn, and all they that cast angle hooks into the brooks rivers shall lament mourn, and they that spread nets upon the face of the waters shall languish. Moreover they that work serve in fine drawn flax, and they that weave networks white linen, shall be confounded shame. And they shall be broken crushed in the purposes thereof, all that make sluices and ponds hire to work marshes for fish souls. Surely the princes governors of Zoan Soan are fools, the counsel of the wise counsellors of Pharaoh Paroh is become brutish: how say ye unto Pharaoh Paroh, I am the son of the wise, the son of ancient kings sovereigns? Where are they? where are thy wise men? and let them tell thee, now I beseech, and let them know what the L ORD of hosts Yah Veh Sabaoth hath purposed counselled upon Egypt Misrayim. The princes governors of Zoan Soan are become fools folly, the princes governors of Noph are deceived; they have also seduced Egypt strayed Misrayim, even they that are the stay the chiefs of the tribes thereof scions. The L ORD Yah Veh hath mingled mixed a perverse spirit spirit of perversities in the midst thereof: and they have caused Egypt Misrayim to err stray in every work thereof, as a drunken man an intoxicated staggereth in his vomit. Neither shall there be any work for Egypt Misrayim, which the head or tail, branch palm leaf or rush, may do work. In that day shall Egypt Misrayim be like unto women: and it shall be afraid tremble and fear fear because at the face of the shaking waving of the hand of the L ORD of hosts Yah Veh Sabaoth, which he shaketh over it. And the land soil of Judah Yah Hudah shall be a terror unto Egypt thereof Misrayim, every one that maketh mention remembereth shall be afraid fear in himself, because at the face of the counsel of the L ORD of hosts Yah Veh Sabaoth, which he hath determined counselled against it. In that day shall five cities in the land of Egypt Misrayim speak the language lip of Canaan Kenaan, and swear oath to the L ORD of hosts Yah Veh Sabaoth; of one shall be called said, The city of destruction demolition. In that day shall there be an a sacrifice altar to the L ORD Yah Veh
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and they seek to the idols and to the spiritists and to necromancers and to the knowers: and I shut the Misrayim into the hand of hard adonim; and a strong sovereign reigns over them — an oracle of Adonay Yah Veh Sabaoth. And the waters from the sea dry and the river parches and withers: and they turn away the rivers afar and the rivers of rampart languish and parch: the stalks and reeds wither: the nakednesses by the rivers — by the mouth of the rivers, and every plant by the rivers, withers, disperses, and is not: and the fishers mourn, and all who cast hooks into the rivers mourn, and who spread nets upon the face of the waters languish: they who serve in drawn flax, and they who weave white linen, shame: and all who hire to work marshes for souls become crushed in the purposes. Surely the governors of Soan are fools, the counsel of the wise counsellors of Paroh become brutish: how say you to Paroh, I am the son of the wise — the son of ancient sovereigns? Where are they? Where are your wise? Yes, have them tell you, I beseech, and have them know what Yah Veh Sabaoth counselled upon Misrayim. The governors of Soan become folly; the governors of Noph become deceived; they also stray the Misrayim — the chiefs of her scions. Yah Veh mixes a spirit of perversities in their midst: and they stray Misrayim in every work as an intoxicate staggering in his vomit; there is no work for Misrayim, for the head or tail, palm leaf or rush, to work. In that day, Misrayim becomes as women: and trembles and fears at the face of the waving of the hand which Yah Veh Sabaoth shakes over it.
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And the soil of Yah Hudah becomes a terror to Misrayim; every one who remembers fears for himself at the face of the counsel Yah Veh Sabaoth counselled against it.
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In that day, five cities in the land of Misrayim speak the lip of Kenaan, and oath to Yah Veh Sabaoth; of one is said, The city of demolition. In that day, there is a sacrifice altar to Yah Veh
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ISAIAH 19—21
YESHA YAH 19—21
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in the midst of the land of Egypt Misrayim, and a pillar at monolith beside the border thereof to the L ORD Yah Veh. And it shall be for a sign and for a witness unto the L ORD of hosts Yah Veh Sabaoth in the land of Egypt Misrayim: for they shall cry unto the L ORD Yah Veh because at the face of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver rescue them. And the LORD Yah Veh shall be known to Egypt Misrayim, and the Egyptians Misrayim shall know the L ORD Yah Veh in that day, and shall do serve sacrifice and oblation offerings; yea, they shall vow a vow unto the L ORD Yah Veh, and perform it shalam. And the LORD Yah Veh shall smite Egypt Misrayim: he shall smite and heal it: and they shall return even to the L ORD Yah Veh, and he shall be intreated of them, and shall heal them. In that day shall there be a highway out of Egypt Misrayim to Assyria Ashshur, and the Assyrian Ashshuri shall come into Egypt Misrayim, and the Egyptian Misrayim into Assyria Ashshur, and the Egyptians Misrayim shall serve with the Assyrians Ashshuri. In that day shall Israel Yisra El be the third with Egypt Misrayim and with Assyria Ashshur, even a blessing in the midst of the land: Whom the L ORD of hosts Yah Veh Sabaoth shall bless, saying, Blessed be Egypt Misrayim my people, and Assyria Ashshur the work of my hands, and Israel Yisra El mine inheritance. THE BURDEN OF MISRAYIM AND KUSH In the year that Tartan came unto Ashdod, (when Sargon the king sovereign of Assyria Ashshur sent him,) and fought against Ashdod, and took captured it; At the same time spake the L ORD worded Yah Veh by Isaiah the hand of Yesha Yah the son of Amoz Amos, saying, Go and loose the sackcloth from off thy loins, and put pull off thy shoe from thy foot. And he did worked so, walking naked and barefoot unshod. And the LORD Yah Veh said, Like as my servant Isaiah Yesha Yah hath walked naked and barefoot unshod three years for a sign and wonder omen upon Egypt Misrayim and upon Ethiopia Kush; So shall the king sovereign of Assyria Ashshur lead drive away the Egyptians Misrayim prisoners, and the Ethiopians captives Kushi exiles, young lads and old aged, naked and barefoot unshod, even with their buttocks uncovered stripped, to the shame nakedness of Egypt Misrayim. And they shall be afraid terrify and ashamed shame of Ethiopia Kush their expectation, and of Egypt Misrayim their glory adornment. And the inhabitant settler of this isle island shall say in that day, Behold, such thus is our expectation, whither we flee for help to be delivered rescued from the king at the face of the sovereign of Assyria Ashshur: and how shall we escape? THE BURDEN OF BABEL The burden of the desert wilderness of the sea. As whirlwinds hurricanes in the south pass through; so it cometh from the desert wilderness, from a terrible an awesome land. A grievous hard vision is declared told unto me; the treacherous dealer coverter dealeth treacherously coverteth, and the spoiler spoileth ravager ravageth. Go up Ascend, O Elam: besiege, O Media Maday; all the sighing thereof have I made to cease shabbathize.
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midst the land of Misrayim; and a monolith beside the border to Yah Veh: and it is for a sign and for a witness to Yah Veh Sabaoth in the land of Misrayim: for they cry to Yah Veh at the face of the oppressors and he sends them a saviour — great; and he rescues them. And Yah Veh is known to Misrayim; and the Misrayim know Yah Veh in that day, and serve sacrifice and offerings; yes, they vow a vow and shalam to Yah Veh: and Yah Veh smites Misrayim — he smites and heals it: and they return to Yah Veh, and they intreat him; and he heals them. In that day, there is a highway from Misrayim to Ashshur: and the Ashshuri come to Misrayim and the Misrayim to Ashshur, and the Misrayim serve with the Ashshuri. In that day, Yisra El becomes the third with Misrayim and with Ashshur — a blessing midst the land: whom Yah Veh Sabaoth blesses, saying, Blessed — Misrayim my people; and Ashshur the work of my hands; and Yisra El my inheritance. THE BURDEN OF MISRAYIM AND KUSH In the year Tartan comes to Ashdod, when Sargon the sovereign of Ashshur sends him, he fights Ashdod and captures it; at the same time, Yah Veh words by the hand of Yesha Yah the son of Amos, saying, Go and loosen the sackcloth from your loins, and pull your shoe from your foot. — and thus he works, walking naked and unshod. And Yah Veh says, As my servant Yesha Yah walks naked and unshod three years for a sign and omen upon Misrayim and upon Kush; thus the sovereign of Ashshur drives away the Misrayim prisoners and the Kushi exiles — lads and aged, naked and unshod, even with their buttocks stripped to the nakedness of Misrayim. — and they terrify and shame of Kush their expectation and of Misrayim their adornment. And the settler of this island says in that day, Behold, is our expectation thus? Where flee we for help to be rescued at the face of the sovereign of Ashshur? And how escape we? THE BURDEN OF BABEL The burden of the wilderness of the sea: As hurricanes in the south pass through; thus it comes from the wilderness — from an awesome land. I am told a hard vision: the coverter coverts and the ravager ravages. Ascend, O Elam! Besiege, O Maday! I shabbathize all its sighing.
ISAIAH 21, 22
YESHA YAH 21, 22
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Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth birthing: I was bowed down twisted at the hearing of it; I was dismayed terrified at the seeing of it. My heart panted staggered, fearfulness trembling affrighted me: the night evening breeze of my pleasure hath he turned set into fear trembling unto me. Prepare Line up the table, watch in the watchtower, eat, drink: arise, ye princes governors, and anoint the shield buckler. For thus hath the Lord Adonay said unto me, Go, set stand a watchman watcher, let him declare tell what he seeth. And he saw a chariot with a couple pair of horsemen cavalry, a chariot of asses burros, and a chariot of camels; and in hearkening, he hearkened diligently with much heed: And he cried called out, A lion: My Lord Adonay, I stand continually upon the watchtower in the daytime day, and I am set stationed in my ward guard whole nights: And, behold, here cometh a chariot of men, with a couple pair of horsemen cavalry. And he answered and said, Babylon Babel is fallen, is fallen; and all the graven images sculptiles of her gods elohim he hath broken unto the ground earth. O my threshing, and the corn sons of my floor threshingfloor: that which I have heard of the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El, have I declared told unto you. THE BURDEN OF DUMAH The burden of Dumah. He calleth to me out of Seir, Watchman Guard, what of the night? Watchman Guard, what of the night? The watchman guard said, The morning cometh, and also the night: if ye will shall enquire, enquire ye: return, come. THE BURDEN OF ARABIA The burden upon Arabia. In the forest in Arabia shall ye lodge stay overnight, O ye travelling companies caravans of Dedanim. The inhabitants settlers of the land of Tema brought water to confront him that was thirsty, they prevented anticipated with their bread him that fled. For they fled from the face of the swords, from the face of the drawn sword, and from the face of the bent bow, and from the face of the grievousness heaviness of war. For thus hath the Lord Adonay said unto me, Within a year, according to the years of an hireling, and all the glory honour of Kedar Qedar shall fail finish: And the residue survivors of the number of archers bows, the mighty men of the children sons of Kedar Qedar, shall be diminished: for the L ORD God Yah Veh Elohim of Israel Yisra El hath spoken it worded. THE BURDEN OF GAY HIZZAYON The burden of the valley of vision Gay Hizzayon/Valley of Vision What aileth thee now, that thou art wholly gone up ascended to the housetops roofs? Thou that art full of stirs clamors, a tumultuous roaring city, a joyous city city jumping for joy: thy slain pierced men are not slain with the sword, nor dead in battle war. All thy rulers commanders are fled together, they are bound by the archers bows:
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So my loins fill with pain: pangs hold me as pangs of a woman birthing: I twist at hearing; I terrify at seeing: my heart staggers; trembling frightens me: he sets the evening breeze of my pleasure to tremble me. Arrange the table! Watch in the watchtower! Eat! Drink! Arise, you governors! Anoint the buckler! For Adonay says thus to me, Go, stand a watcher; to tell what he sees. And he sees a chariot with a pair of cavalry, a chariot of burros, a chariot of camels; and in hearkening, he hearkens: and he calls out, A lion! Adonay, I stand continually on the watchtower in the day and I station in my guard whole nights: and, behold, a chariot of men comes with a pair of cavalry: and he answers and says, Fallen! Babel — fallen! and he breaks all the sculptiles of her elohim to the earth.
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O my threshing, and the sons of my threshingfloor: whatever I heard from Yah Veh Sabaoth, Elohim of Yisra El, I tell you.
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The burden of Dumah:
THE BURDEN OF DUMAH A call to me from Seir, Guard, what of the night? Guard, what of the night? 12
The guard says, The morning comes and also the night: if you enquire — enquire: return, come.
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The burden upon Arabia:
THE BURDEN OF ARABIA
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You, stay overnight in the forest in Arabia, you caravans of Dedanim: the settlers of the land of Tema bring water to confront the thirsty, with their bread they anticipate him who flees: for they flee from the face of the swords — from the face of the drawn sword and from the face of the bent bow and from the face of the heaviness of war. For Adonay says thus to me, Within a year, according to the years of a hireling, all the honor of Qedar finishes off: and the survivors of the number of bows — the mighty of the sons of Qedar diminish: for Yah Veh Elohim of Yisra El has worded. THE BURDEN OF GAY HIZZAYON The burden of Gay Hizzayon/Valley of Vision: What ails you now — all of you that you ascend to the roofs? You, full of clamors, a roaring city, a city jumping for joy: your pierced are neither slain with the sword nor dead in war: all your commanders flee together — bound by the bows:
ISAIAH 22
YESHA YAH 22
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all that are found in thee are bound together, which have fled from far. Therefore said I, Look away from me; I will weep bitterly am embittered in weeping, labour hasten not to comfort sigh over me, because of the spoiling ravage of the daughter of my people. For it is a day of trouble confusion, and of treading down trampling, and of perplexity by the Lord GOD of hosts Adonay Yah Veh Sabaoth in the valley of vision Gay Hizzayon/Valley of Vision, breaking down digging the walls, and of crying to the mountains. And Elam bare the quiver with chariots of men humanity and horsemen cavalry, and Kir uncovered Qir stripped naked the shield buckler. And so be it shall come to pass, that thy choicest valleys shall be full filled of chariots, and the horsemen shall set themselves in array in placing, the cavalry shall place themselves at the gate portal. And he discovered exposed the covering of Judah Yah Hudah, and thou didst look in that day to the armour of the house of the forest. Ye have seen also the breaches fissures of the city of David, that they are many abound by the myriads: and ye gathered together the waters of the lower nether pool. And ye have numbered scribed the houses of Jerusalem Yeru Shalem, and the houses have ye broken pulled down to fortify the wall. Ye made worked also a ditch reservoir between the two walls for the water of the old pool: but ye have not looked unto the maker worker thereof, neither had respect saw unto him that fashioned formed it long ago in the distant past. And in that day did the Lord GOD of hosts Adonay Yah Veh Sabaoth call called to weeping, and to mourning chopping, and to baldness, and to girding with sackcloth: And behold joy rejoicing and gladness cheerfulness, slaying slaughtering oxen, and killing sheep slaughtering flock, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die. And it was revealed exposed in mine ears by the L ORD of hosts Yah Veh Sabaoth, Surely this iniquity perversity shall not be purged kapared/atoned from you till ye die, saith the Lord GOD of hosts Adonay Yah Veh Sabaoth. Thus saith the Lord GOD of hosts Adonay Yah Veh Sabaoth, Go, get thee unto this treasurer useful one, even unto Shebna, which is over the house, and say, What hast thou here and whom hast thou here, that thou hast hewed thee out a sepulchre tomb here, as he that heweth him out a sepulchre tomb on high, and that graveth an habitation engraveth a tabernacle for himself in a rock? Behold, the L ORD Yah Veh will carry thee away with a mighty captivity in casting, shall cast thee, O mighty, and will surely in covering, shall cover thee. He will surely violently turn and toss thee like a ball In whirling, he whirleth — he shall whirl thee as a whirler into a large country land large of hand: there shalt thou die, and there the chariots of thy glory honour shall be the shame abasement of thy lord's adoni's house. And I will drive shall exile thee from thy station, and from thy state function shall he pull break thee down. And so be it shall come to pass in that day,
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So I say, Look away from me: I am embittered in weeping; hasten not to sigh over me because of the ravage of the daughter of my people. For it is a day of confusion and of trampling and of perplexity by Adonay Yah Veh Sabaoth in Gay Hizzayon/Valley of Vision — digging the walls and crying to the mountains. And Elam bears the quiver with chariots of humanity and cavalry; and Qir strips naked the buckler: and so be it, your choicest valleys fill with chariots; and in placing, the cavalry place themselves at the portal; and he exposes the covering of Yah Hudah: and in that day, you look to the armour of the house of the forest: you also see the fissures of the city of David abounding by the myriads: and you gather together the waters of the nether pool: and you scribe the houses of Yeru Shalem and you pull down the houses to fortify the wall: and you work a reservoir between the two walls for the water of the old pool: and you neither look to the worker, nor see to him who formed it in the distant past. And in that day, Adonay Yah Veh Sabaoth calls to weeping and to chopping and to baldness and to girding with sackcloth: and behold, rejoicing and cheerfulness, slaughtering oxen and slaughtering flock, eating flesh and drinking wine. Eat and drink — for tomorrow we die.
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And Yah Veh Sabaoth exposes in my ears, Surely this perversity kapars/atones not to you until you die, says Adonay Yah Veh Sabaoth.
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Thus says Adonay Yah Veh Sabaoth, Go, get you to this useful one — to Shebna who is over the house, What — to you here, and who — to you here, that you hew a tomb here, as one who hews a tomb on high and engraves a tabernacle for himself in a rock?
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Behold, in casting, Yah Veh casts you, O mighty, and in covering, covers you: in whirling, he whirls — whirls you as a whirler into a land large of hand: there you die, and there the chariots of your honor are the abasement of the house of adoni: and I exile you from your station, and he breaks you from your function. And so be it, in that day,
ISAIAH 22, 23
YESHA YAH 22, 23
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that I will shall call my servant Eliakim El Yaqim the son of Hilkiah Hilqi Yah: And I will clothe shall enrobe him with thy robe coat, and strengthen him with thy girdle, and I will commit shall give thy government reign into his hand: and he shall be a father to the inhabitants settlers of Jerusalem Yeru Shalem, and to the house of Judah Yah Hudah. And the key of the house of David will I lay shall I give upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. And I will fasten shall stake him as a nail stake in a sure trustworthy place; and he shall be for a glorious an honourable throne to his father's house. And they shall hang upon him all the glory honour of his father's house, the offspring and the issue outcasts, all vessels of small quantity lesser instruments, from the vessels instruments of cups bowls, even to all the vessels instruments of flagons bagpipes. In that day, saith the L ORD of hosts an oracle of Yah Veh Sabaoth, shall the nail stake that is fastened staked in the sure trustworthy place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the L ORD Yah Veh hath spoken it worded. THE BURDEN OF SOR The burden of Tyre Sor. Howl, ye ships of Tarshish; for it is laid waste ravaged, so that there is no house, no entering in: from the land of Chittim Kittim it is revealed exposed to them. Be still, ye inhabitants settlers of the isle island; thou whom the merchants of Zidon Sidon, that pass over the sea, have replenished fulfilled. And by great waters the seed of Sihor Shichor, the harvest of the river, is her revenue produce; and she is a mart merchant of nations goyim. Be thou ashamed shamed, O Zidon Sidon: for the sea hath spoken said, even the strength stronghold of the sea, saying, I travail writhe not, nor bring forth children birth, neither do I nourish up young men youths, nor bring up raise virgins. As at the report concerning Egypt Misrayim, so shall they be sorely pained writhe at the report of Tyre Sor. Pass ye over to Tarshish; howl, ye inhabitants settlers of the isle island. Is this your joyous city city jumping for joy, whose antiquity is of ancient days? her own feet shall carry bear her afar off to sojourn. Who hath taken this counsel against Tyre Sor, the crowning city crown, whose merchants are princes governors, whose traffickers merchants are the honourable of the earth? The L ORD of hosts Yah Veh Sabaoth hath purposed counselled it, to stain profane the pride pomp of all glory splendour, and to bring into contempt abase all the honourable of the earth. Pass through thy land as a river, O daughter of Tarshish: there is no more strength girdle. He stretched out spread his hand over the sea, he shook quaked the kingdoms sovereigndoms: the L ORD Yah Veh hath given a commandment misvahed against the merchant city Kenaan, to destroy desolate the strong holds thereof. And he said, Thou shalt no more rejoice not add to jump for joy, O thou oppressed virgin, daughter of Zidon Sidon: arise, pass over to Chittim Kittim; there also shalt thou have no not rest.
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I call my servant El Yaqim the son of Hilqi Yah: and I enrobe him with your coat and strengthen him with your girdle and I give your reign into his hand: and he becomes a father to the settlers of Yeru Shalem and to the house of Yah Hudah: and I give the key of the house of David on his shoulder; thus he opens and no one shuts; and he shuts and no one opens: and I stake him a stake in a trustworthy place; and he becomes for an honorable throne to the house of his father: and they hang on him all the honor the house of his father — the offspring and the outcasts, all lesser instruments — from the instruments of bowls even to all the instruments of bagpipes.
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In that day, — an oracle of Yah Veh Sabaoth the stake that is staked in the trustworthy place is removed and cut down and felled; and the burden thereon, cut off: for Yah Veh has worded.
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THE BURDEN OF SOR
Howl, you ships of Tarshish; for it is ravaged, so that there is neither house nor entering in: from the land of Kittim it was exposed to them. 2 3
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Be still, you settlers of the island; you whom the merchants of Sidon, who, passing over the sea, fulfilled. And by great waters is the seed of Shichor; the harvest of the river is her produce; and she is a merchant of goyim. Shame, O Sidon: for the sea says — even the stronghold of the sea says, I neither writhe, nor birth; neither nourish youths, nor raise virgins. As at the report concerning Misrayim, they writhe at the report of Sor. You, pass over to Tarshish; howl, you settlers of the island.
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Is this your city jumping for joy — whose antiquity is of ancient days? — her own feet bear her afar off to sojourn.
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Who takes this counsel against Sor, the crown — whose merchants are governors? — Whose merchants are the honorable of the earth? Yah Veh Sabaoth counsels it to profane the pomp of all splendour and to abase all the honorable of the earth.
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Pass through your land as a river, O daughter of Tarshish: there is no more girdle. He spreads his hand over the sea, he quakes the sovereigndoms: Yah Veh misvahs against Kenaan to desolate the strong holds. And he says, You, add not to jump for joy, O you oppressed virgin, daughter of Sidon: rise, pass over to Kittim; even there you rest not.
ISAIAH 23, 24
YESHA YAH 23, 24
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Behold the land of the Kesediym: this people was not; the Ashshuri founded it for the desert dwellers: they raise the towers; they strip bare the citadels; and he sets it to ruin.
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Howl, you ships of Tarshish: for your stronghold is ravaged. And so be it, in that day, that Sor is forgotten seventy years, according to the days of one sovereign: after the end of seventy years it becomes to Sor as the song of the whore. Take a harp; go about the city, you forgotten whore: strum well—pleasingly; abound the song; so that they remember you.
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Behold the land of the Chaldeans Kesediym; this people was not, till the Assyrian Ashshuri founded it for them that dwell in the wilderness the desert dwellers: they set up raised the towers thereof, they raised up stripped bare the palaces citadels thereof; and he brought set it to ruin. Howl, ye ships of Tarshish: for your strength stronghold is laid waste ravaged. And so be it shall come to pass in that day, that Tyre Sor shall be forgotten seventy years, according to the days of one king sovereign: after the end of seventy years shall Tyre it be to Sor sing as an harlot as the song of a whore. Take an harp, go about the city, thou harlot whore that hast been forgotten; make sweet melody strum well—pleasingly, sing many songs abound the song, that thou mayest be remembered. And so be it shall come to pass after the end of seventy years, that the L ORD will Yah Veh shall visit Tyre Sor, and she shall turn to her hire payoff, and shall commit fornication whore with all the kingdoms sovereigndoms of the world earth upon the face of the earth soil. And her merchandise and her hire payoff shall be holiness to the L ORD holy to Yah Veh: it shall not be treasured nor laid up hoarded; for her merchandise shall be for them that dwell before the L ORD settle at the face of Yah Veh, to eat sufficiently to satiation, and for durable clothing antique covering. YAH VEH EVACUATES THE EARTH Behold, the L ORD maketh Yah Veh evacuateth the earth empty, and maketh it waste wasteth it, and turneth it upside twisteth it face down, and scattereth abroad the inhabitants settlers thereof. And it shall be, as with the people, so with the priest; as with the servant, so with his master adoni; as with the maid, so with her mistress lady; as with the buyer chatteler, so with the seller; as with the lender, so with the borrower; as with the taker of usury exactor, so with the giver of usury to him exacted. In evacuating, The land shall be utterly emptied evacuated, and utterly spoiled in plundering, shall be plundered: for the L ORD Yah Veh hath spoken worded this word. The earth mourneth and fadeth away withereth, the world languisheth and fadeth away withereth, the haughty high people of the earth do languish. The earth also is defiled profaned under the inhabitants settlers thereof; because they have transgressed trespassed the laws torah, changed passed over the ordinance statute, broken the everlasting eternal covenant. Therefore hath the curse oath devoured the earth, and they that dwell the settlers therein are desolate have guilted: therefore the inhabitants settlers of the earth are burned scorched, and few men left survive. The new wine juice mourneth, the vine languisheth, all the merryhearted do cheerful sigh. The mirth joy of tabrets tambourines ceaseth shabbathizeth, the noise uproar of them that rejoice jump for joy endeth ceaseth, the joy of the harp ceaseth shabbathizeth. They shall not drink wine with a song; strong drink shall be bitter to embitter them that drink it. The city of confusion waste is broken down: every house is shut up, that no man may come in. There is a crying an outcry for wine in the streets outways; all joy cheerfulness is darkened obscured,
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And so be it, after the end of seventy years, Yah Veh visits Sor; and she turns to her payoff and whores with all the sovereigndoms of the earth upon the face of the soil: and her merchandise and her payoff are holy to Yah Veh — neither treasured nor hoarded; for her merchandise is for them settling at the face of Yah Veh — to eat to satiation; and for antique covering. YAH VEH EVACUATES THE EARTH Behold, Yah Veh evacuates the earth and wastes it and twists it face down and scatters the settlers abroad. And so be it, as with the people, thus with the priest; as with the servant, thus with his adoni; as with the maid, thus with her lady; as with the chatteler, thus with the seller; as with the lender, thus with the borrower; as with the exactor, thus with the exacted. In evacuating, the land is evacuated, and in plundering, plundered; for Yah Veh words this word: The earth mourns and withers; the world languishes and withers; the high people of the earth languish: and the earth is profaned under the settlers; because they trespassed the torah, passed over the statute, broke the eternal covenant. So the oath devours the earth, and the settlers therein guilt: so the settlers of the earth scorch and few men survive: the juice mourns; the vine languishes; all the cheerful sigh: the joy of tambourines shabbathizes; the uproar of them who jump for joy ceases; the joy of the harp shabbathizes: they drink no wine with a song; strong drink embitters them who drink: the city of waste breaks down: every house is shut so that no man comes in. There is an outcry for wine in the outways: all cheerfulness is obscured;
ISAIAH 24, 25
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the mirth joy of the land is gone exiled. In the city is left surviveth desolation, and the gate portal is smitten crushed with destruction waste. When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes gleanings when the vintage crop is done finished. They shall lift up their voice, they shall sing shout for the majesty pomp of the L ORD Yah Veh, they shall cry aloud resound from the sea. Wherefore glorify honour ye the L ORD Yah Veh in the fires flames, even the name of the L ORD God Yah Veh Elohim of Israel Yisra El in the isles islands of the sea. From the uttermost part wing of the earth have we heard songs, even glory splendour to the righteous just. But I said, My leanness, emaciation! my leanness, emaciation! woe unto me! the treacherous dealers coverters have dealt treacherously coverted; yea, the treacherous dealers coverters have dealt very treacherously coverted. Fear, and the pit, and the snare, are upon thee, O inhabitant settler of the earth. And so be it shall come to pass, that he who fleeth from the noise voice of the fear shall fall into the pit; and he that cometh up ascendeth out of the midst of the pit shall be taken captured in the snare: for the windows from on high are open, and the foundations of the earth do shake quake. In shattering, The earth is utterly broken down shattered, In breaking, the earth is clean dissolved broken, In toppling, the earth is moved exceedingly toppled. In staggering, The earth shall reel to and fro stagger like a drunkard as intoxicated, and shall be removed sway like a cottage hammock; and the transgression rebellion thereof shall be heavy upon it; and it shall fall, and not rise again. And so be it shall come to pass in that day, that the L ORD Yah Veh shall punish visit upon the host of the high ones that are on high, and the kings sovereigns of the earth soil upon the earth soil. And they shall be gathered together gather a gathering, as prisoners bound are gathered in the pit well, and shall be shut up in the prison lockup, and after many days shall they be visited. Then the moon shall be confounded blush, and the sun ashamed shame, when the L ORD of hosts Yah Veh Sabaoth shall reign in mount Zion Siyon, and in Jerusalem Yeru Shalem, and before in front of his ancients gloriously elders honourably. THE EXALTMENT OF SPREAD HANDS O L ORD Yah Veh, thou art my God Elohim; I will shall exalt thee, I will praise shall spread hands unto thy name; for thou hast done wonderful things worked marvels; thy counsels of old the distant past are faithfulness trustworthiness and truth amen. For thou hast made set of a city an heap; of a defenced fortified city a ruin: a palace citadel of strangers to be no city; it shall never eternally not be built. Therefore shall the strong people glorify honour thee, the city of the terrible nations tyrant goyim shall fear thee.
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the joy of the land is exiled: desolation survives in the city; and the portal is crushed with waste. And so be it, midst the land among the people, as the shaking of an olive — as the gleanings when the crop finishes. They lift their voice! They shout for the pomp of Yah Veh! They resound from the sea! So honor Yah Veh in the flames, the name of Yah Veh Elohim of Yisra El in the islands of the sea. From the uttermost wing of the earth we hear songs — the splendor of the just: and I say, My emaciation! My emaciation! Woe to me! the coverters covert; yes, the coverters covert: fear and the pit and the snare are upon you, O settler of the earth. And so be it, he who flees from the voice of the fear falls into the pit; and he who ascends from midst the pit is captured in the snare: for the windows from on high open, and the foundations of the earth quake: in shattering, the earth shatters; in breaking, the earth breaks; in toppling, the earth topples; in staggering, the earth staggers as intoxicated and sways as a hammock; and the rebellion thereon is heavy: and it falls, and rises not. And so be it, in that day, Yah Veh visits upon the host of the high ones on high and the sovereigns of the soil upon the soil: and they gather a gathering as they gather the bound in a well, and shut them up in the lockup; and after many days they are visited. And the moon blushes and the sun shames when Yah Veh Sabaoth reigns in mount Siyon and in Yeru Shalem — honorably in front of his elders. THE EXALTMENT OF SPREAD HANDS O Yah Veh, you my Elohim; I exalt you: I spread hands to your name: for you worked marvels; your counsels of the distant past are trustworthiness and amen. For of a city, you set a heap; of a fortified city, a ruin; a citadel of strangers, no city — not built eternally. So a strong people honors you the city of the tyrant goyim fears you:
ISAIAH 25, 26
YESHA YAH 25, 26
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For thou hast been a strength stronghold to the poor, a strength to the needy in his distress tribulation, a refuge from the storm flood, a shadow from the heat parchedness, when the blast wind of the terrible ones tyrants is as a storm flood against the wall. Thou shalt bring down subdue the noise uproar of strangers, as the heat parchedness in a dry place parch; even the heat with the shadow of a thick cloud: the branch of the terrible ones tyrants shall be brought low answer. And in this mountain shall the L ORD of hosts Yah Veh Sabaoth make work unto all people a feast banquet of fat things oil, a feast banquet of wines on the lees dregs, of fat things full of marrow marrowed oil, of wines on the lees well refined filtered dregs. And he will destroy shall swallow in this mountain the face of the covering veil cast veiled over all people, and the vail that is spread over all nations goyim. He will shall swallow up death in victory perpetuity; and the Lord GOD Adonay Yah Veh will shall wipe away tears from off all faces; and the rebuke of his people shall he take away turn aside from off all the earth: for the L ORD Yah Veh hath spoken it worded. And it shall be said in that day, Lo Behold, this is our God Elohim; we have waited for awaited him, and he will shall save us: this is the L ORD Yah Veh; we have waited for awaited him, we will be glad shall twirl and rejoice cheer in his salvation. For in this mountain shall the hand of the L ORD Yah Veh rest, and Moab shall be trodden down threshed under him, even as straw is trodden down threshed for in the water of the dunghill. And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down abase their pride pomp together with the spoils lurkings of their hands. And the fortress of the high fort secure loft of thy walls shall he bring down prostrate, lay low lower, and bring touch to the ground earth, even to the dust. SONG OF THE LAND OF YAH HUDAH In that day shall this song be sung in the land of Judah Yah Hudah; We have a strong city; salvation will God appoint shall he place for walls and bulwarks trenches. Open ye the gates portals, that the righteous nation just goyim which keepeth guardeth the truth trust may enter in. Thou wilt keep shalt guard him in perfect peace shalom shalom, whose mind imagination is stayed propped on thee: because he trusteth confideth in thee. Trust Confide ye in the L ORD for ever Yah Veh eternally: for in the L ORD JEHOVAH Yah Yah Veh is everlasting strength an eternal rock: For he bringeth down prostrateth them that dwell settle on high; the lofty exalted city, he layeth it low lowereth; he layeth it low lowereth, even to the ground earth; he bringeth toucheth it even to the dust. The foot shall tread trample it down, even the feet of the poor humble, and the steps of the needy poor. The way of the just is uprightness straightness: thou, most upright O straight, dost weigh the path route of the just. Yea, in the way of thy judgments, O L ORD Yah Veh,
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for you are a stronghold to the poor; a strength to the needy in his tribulation; a refuge from the flood; a shadow from the parchedness when the wind of the tyrants is as a flood against the wall. You subdue the uproar of strangers as the parchedness in a parch; the heat with the shadow of a thick cloud: the branch of the tyrants answer. And in this mountain Yah Veh Sabaoth works to all people a banquet of oil, a banquet of dregs, of marrowed oil, of filtered dregs. And in this mountain he swallows the face of the veil veiled over all people, and the veil spread over all goyim. He swallows death in perpetuity; and Adonay Yah Veh wipes away tears from off all faces; and turns aside the rebuke of his people from off all the earth — for Yah Veh has worded.
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For in this mountain the hand of Yah Veh rests; and Moab is threshed under him even as straw is threshed in the water of the dunghill: and he spreads his hands in their midst as the swimmer spreading to swim: and he abases their pomp together with the lurkings of their hands. And he prostrates the fortress of the secure loft of your walls lower — touches to the earth — to the dust.
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SONG OF THE LAND OF YAH HUDAH In that day, this song is sung in the land of Yah Hudah: A strong city, we; he places salvation for walls and trenches. You, open the portals for the just goyim who guard the trust to enter in. You, guard him; shalom shalom: whose imagination is propped on you: because he confides in you. You, confide in Yah Veh eternally: for in Yah Yah Veh is an eternal rock: for he prostrates them who settle on high; the exalted city, he lowers — he lowers to the earth; he touches to the dust: the foot tramples — the feet of the humble; the steps of the poor. The way of the just is straightness: you, O straight, weigh the route of the just. Yes, in the way of your judgments, O Yah Veh,
ISAIAH 26, 27
YESHA YAH 26, 27
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have we waited for awaited thee; the desire of our soul is to thy name, and to the remembrance memorial of thee. With my soul have I desired thee in the night; yea, with my spirit within me will shall I seek thee early: for when thy judgments are in the earth, the inhabitants settlers of the world will shall learn righteousness justness. Let favour be shewed Grant charism to the wicked, yet will shall he not learn righteousness justness: in the land of uprightness straightforwardness will shall he deal unjustly wickedly, and will shall not behold see the majesty pomp of the L ORD Yah Veh. L ORD Yah Veh, when thy hand is lifted up, they will shall not see: but they shall see, and be ashamed shame for their envy at the people; yea, the fire of thine enemies thy tribulators shall devour consume them. L ORD Yah Veh, thou wilt ordain peace shalt set shalom for us: for thou also hast wrought made all our works in us. O L ORD Yah Veh our God Elohim, other lords adonim beside thee have had dominion over mastered us: but by thee only will shall we make mention of memorialize thy name. They are dead, they shall not live; they are deceased ghosts, they shall not rise: therefore hast thou visited and destroyed desolated them, and made destroyed all their memory to perish memorial. Thou hast increased the nation goyim, O L ORD Yah Veh, thou hast increased the nation goyim: thou art glorified honoured: thou hadst removed it far unto all the ends of the earth. L ORD Yah Veh, in trouble tribulation have they visited thee, they poured out a prayer an enchantment when thy chastening was upon them. Like Such as a woman with child having conceived, that draweth near the time of approacheth her delivery birthing, is in pain writheth, and crieth out in her pangs; so have we been in thy sight at thy face, O L ORD Yah Veh. We have been with child conceived, we have been in pain writhed, we have as it were brought forth birthed wind; we have not wrought worked any deliverance salvation in the earth; neither have the inhabitants settlers of the world fallen. Thy dead men shall live, together with my dead body carcase shall they arise. Awake and sing shout, ye that dwell tabernacle in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead land of ghosts shall fall. Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment blink, until the indignation be overpast rage passeth over. For, behold, the L ORD Yah Veh cometh out of his place to punish visit upon the inhabitants settlers of the earth for their iniquity perversity: the earth also shall disclose expose her blood, and shall no more cover her slain slaughtered. THE DELIVERANCE OF YISRA EL In that day the L ORD Yah Veh with his sore hard and great and strong sword shall punish visit upon leviathan the piercing fugitive serpent, even leviathan that crooked serpent; and he shall slay the dragon monster that is in the sea. In that day sing answer ye unto her,
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With my soul I desire you in the night; yes, with my spirit within me I seek you early: for when your judgments are in the earth, the settlers of the world learn justness. To the wicked, you grant charism; yet he learns not justness: in the land of straightforwardness he deals wickedly, and sees not the pomp of Yah Veh.
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Yah Veh, your hand is lifted; they see not: they see and shame for their envy at the people; yes, the fire of your tribulators consumes them.
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Yah Veh, you set shalom for us: for you also made all our works in us. O Yah Veh our Elohim, adonim beside you mastered us: but only by you, we memorialize your name.
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Dead — they live not; ghosts — they rise not: so you, visit and desolate them and destroy all their memorial. You increased the goyim, O Yah Veh, you increased the goyim: you are honored: you removed it afar to all the ends of the earth. Yah Veh, in tribulation they visit you; they pour an enchantment; your chastening is on them. Such as a woman having conceived, who, approaching her birthing, writhes, cries out in her pangs; so are we at your face, O Yah Veh. We conceive; we writhe; we birth the wind; we work no salvation in the earth; and the settlers of the world fall not. Your dead live; their carcase rises. Waken and shout, you who tabernacle in the dust: for your dew is as the dew of herbs, and the land of ghosts falls. Come, my people, enter your chambers and shut your doors around you: hide yourself for a little blink until the rage passes over. For, behold, Yah Veh comes from his place to visit on the settlers of the earth for their perversity: and the earth exposes her blood, and no more covers her slaughtered. THE DELIVERANCE OF YISRA EL In that day, Yah Veh, with his hard and great and strong sword, visits upon leviathan the fugitive serpent — even leviathan that crooked serpent and slays the monster in the sea. In that day, you answer her,
ISAIAH 27, 28
YESHA YAH 27, 28
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A vineyard of red wine desire. I the LORD do keep Yah Veh guard it; I will water shall moisten it every moment blink: lest any hurt visit upon it, I will keep shall guard it night and day. Fury is not in me: who would set the briers and thorns against me in battle who shall give me briers — thorns in war? I would go should stride through them, I would should burn them together. Or let him take hold of my strength stronghold, that he may make peace work shalom with me; and he shall make peace work shalom with me. He shall cause them that come of Jacob Yaaqov to take root: Israel Yisra El shall blossom and bud, and fill the face of the world with fruit produce. Hath he smitten him, as he smote those that smote him? or is he slain slaughtered according to the slaughter of them that are slain slaughtered by him? In measure seah, when it shooteth forth spreadeth, thou wilt debate shalt strive with it: he stayeth removeth his rough hard wind in the day of the east wind easterly. By this therefore shall the iniquity perversity of Jacob Yaaqov be purged kapared/atoned; and this is all the fruit to take away turn aside his sin; when he maketh setteth all the stones of the sacrifice altar as chalkstones lime that are beaten in sunder shattered, the groves asherah and images sun icons shall not stand up rise. Yet the defenced fortified city shall be desolate alone, and the habitation of rest forsaken sent away, and left — forsaken like a wilderness: there shall the calf feed graze, and there shall he lie down crouch, and consume finish the branches twigs thereof. When the boughs harvests thereof are withered, they shall be broken off: the women come, and set light them on fire up: for it is a people of no understanding: therefore he that made worked them will shall not have mercy on them, and he that formed them will shew them no favour shall grant them no charism. And so be it shall come to pass in that day, that the L ORD Yah Veh shall beat off from the channel stream of the river unto the stream wadi of Egypt Misrayim, and ye shall be gathered one by one, O ye children sons of Israel Yisra El. And so be it shall come to pass in that day, that the great trumpet shophar shall be blown blast, and they shall come which were ready to perish to those destructing in the land of Assyria Ashshur, and the outcasts expelled in the land of Egypt Misrayim, and shall worship the L ORD prostrate to Yah Veh in the holy mount at Jerusalem Yeru Shalem. HO TO EPHRAYIM Woe Ho to the crown of pride pomp, to the drunkards intoxicated of Ephraim Ephrayim, whose glorious beauty adornment of splendour is a fading flower withering blossom, which are on the head of the fat valleys of ointment of them that are overcome hammered with wine! Behold, the Lord Adonay hath a mighty and strong one, which as a tempest of hail and a destroying storm ruinous whirling, as a flood of mighty many waters overflowing, shall cast down set to the earth with the hand. The crown of pride pomp, the drunkards intoxicated of Ephraim Ephrayim, shall be trodden trampled under feet: And the glorious beauty adornment of splendour,
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A vineyard of desire. I Yah Veh guard it; I moisten it every blink: lest any visit thereon, I guard it night and day: Fury is not in me. Who gives me briers — thorns in war? I stride through them; I burn them at once. Or that he uphold my stronghold to work shalom with me: he works shalom with me. He roots them who come of Yaaqov: Yisra El blossoms and buds and fills the face of the world with produce. Smites he him as his smiters smote him? Or slaughters he as his slaughters slaughtered? In a seah, when it spreads, you strive therewith: he removes his hard wind in the day of the easterly. So by this is the perversity of Yaaqov kapared/atoned; and this is all the fruit to turn aside his sin; in setting all the stones of the sacrifice altar as shattered lime; the asherah and sun icons rise not. For the fortified city is alone; the habitation of rest is sent away — forsaken as a wilderness: there the calf grazes; and there he crouches; and finishes the twigs: when the harvests wither, they break them off: the women come, and light them: for it is a people of no understanding: so he who worked them, mercies them not, and he who formed them, grants them no charism.
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And so be it, in that day, Yah Veh beats off from the stream of the river to the wadi of Misrayim; and gathers you, one by one, O you sons of Yisra El.
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And so be it, in that day, the great shophar blasts; and they come to them who destruct in the land of Ashshur, and the expelled in the land of Misrayim; and they prostrate to Yah Veh in the holy mount at Yeru Shalem.
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HO TO EPHRAYIM Ho, to the crown of pomp — to the intoxicated of Ephrayim whose adornment of splendor is a withering blossom on the head of the valleys of ointment of them who are hammered with wine! Behold, might and strength to Adonay — as a tempest of hail and a ruinous whirling; as a flood of many waters overflowing set to the earth with the hand. The crown of pomp — the intoxicated of Ephrayim are trampled under foot: and the adornment of splendor
ISAIAH 28
YESHA YAH 28
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which is on the head of the fat valley of ointment, shall be a fading flower withering blossom, and as the hasty fruit before firstfruits ere the summer; which when he that looketh seeth upon it seeth, while it is yet in his hand palm he eateth it up swalloweth. In that day shall the L ORD of hosts Yah Veh Sabaoth be for a crown of glory splendour, and for a diadem corona of beauty adornment, unto the residue survivors of his people, And for a spirit of judgment to him that sitteth in judgment, and for strength might to them that turn the battle war to the gate portal. But they also have erred inadvertently through wine, and through strong drink intoxicants are out of the way stagger; the priest and the prophet have erred inadvertently through strong drink intoxicants, they are swallowed up of wine, they are out of the way stagger through strong drink intoxicants; they err inadvertently in vision sight, they stumble waver in judgment. For all tables are full filled of vomit and filthiness dung, so that there is no place clean. Whom shall he teach knowledge? and whom shall he make have to understand doctrine discern the report? them that are weaned from the milk, and drawn weaned from the breasts. For precept must be misvah upon precept misvah, precept misvah upon precept misvah; line upon line, line upon line; here a little, and there a little: For with stammering jeering lips and another tongue will shall he speak word to this people. To whom he said, This is the rest wherewith ye may cause the weary to rest the languid; and this is the refreshing rest: yet they would willed to not hear. But the word of the L ORD Yah Veh was unto them precept misvah upon precept misvah, precept misvah upon precept misvah; line upon line, line upon line; here a little, and there a little; that they might go, and fall falter backward, and be broken, and snared, and taken captured. Wherefore hear the word of the L ORD Yah Veh, ye scornful men, that rule reign over this people which is in Jerusalem Yeru Shalem. Because ye have said, We have made cut a covenant with death, and with hell sheol are we at agreement worked we seers; when the overflowing scourge whip shall pass through, it shall not come unto us: for we have made set lies our refuge, and under falsehood have we hid ourselves: Therefore thus saith the Lord GOD Adonay Yah Veh, Behold, I lay in Zion Siyon for a foundation a stone, a tried proofed stone, a precious esteemed corner stone, a sure founded foundation: he that believeth trusteth shall not make haste hasten. Judgment also will I lay shall I set to the line, and righteousness justness to the plummet plumb line: and the hail shall sweep snatch away the refuge of lies, and the waters shall overflow the hiding place covert. And your covenant with death shall be disannulled kapared/atoned, and your agreement vision with hell sheol shall not stand rise; when the overflowing scourge whip shall pass through, then ye shall be trodden down trampled by it. From the time that it goeth forth As often as it passeth over it shall take you: for morning by morning shall it pass over, by day and by night:
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on the head of the valley of ointment is a withering blossom, — as the firstfruits ere the summer; which when he who sees, sees; and while it is yet in his palm, swallows. In that day, Yah Veh Sabaoth becomes for a crown of splendor; and for a corona of adornment to the survivors of his people; and for a spirit of judgment to him sitting in judgment; and for might to them turning the war to the portal. And even they, through wine, err inadvertently; and through intoxicants, stagger; the priest and the prophet, through intoxicants, err inadvertently — swallowed by wine: they stagger through intoxicants; they err inadvertently in sight; they waver in judgment. For all tables are filled with vomit and dung, without a clean place.
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By whom teaches he knowledge? And by whom discerns he the report? By those weaned from the milk — weaned from the breasts.
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For misvah upon misvah, misvah upon misvah; line upon line, line upon line; here a little, there a little: for with jeering lips and another tongue he words to this people — to whom he says, This is the rest! Rest the languid; and, This is the rest! — yet they will to not hear.
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And the word of Yah Veh is to them — misvah upon misvah, misvah upon misvah; line upon line, line upon line; here a little, there a little; so that they go and falter backward, — broken and snared and captured.
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So hear the word of Yah Veh, you scornful men who reign over this people in Yeru Shalem: because you say, We cut a covenant with death and with sheol we work seers: when the overflowing whip passes through, it comes not to us: for we set lies our refuge, and under falsehood we hide ourselves.
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So Adonay Yah Veh says thus, Behold, I lay a stone in Siyon for a foundation — a proofed stone; an esteemed corner; a founded foundation: he who trusts, hastens not. And I set judgment to the line and justness to the plumb line: and the hail snatches away the refuge of lies, and the waters overflow the covert: and your covenant with death is kapared/atoned and your vision with sheol rises not; when the overflowing whip passes through, then you become trampled thereby. As often as it passes over, it takes you: for morning by morning it passes over — by day and by night:
ISAIAH 28, 29
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and it shall be a vexation an agitation only to understand discern the report. For the bed is shorter than that a man can stretch himself on it to spread thereon: and the covering narrower than that he can wrap himself in it to enfold therein. For the L ORD Yah Veh shall rise up as in mount Perazim the mount of breaches, he shall be wroth quiver as in the valley of Gibeon Gay Gibon, that he may do work his work, his strange work; and bring to pass serve his act service, his strange act service. Now therefore be ye not mockers translators, lest your bands bonds be made strong strengthened: for I have heard from the Lord GOD of hosts Adonay Yah Veh Sabaoth a consumption final finish, even determined appointed upon the whole earth. Give ye ear Hearken ye, and hear my voice; hearken, and hear my speech saying. Doth the plowman plower plow all day to sow? doth he open and break the clods of his ground harrow his soil? When he hath made plain equalized the face thereof, doth he not cast abroad scatter the fitches fennelflowers, and scatter the cummin, and cast in the principal set the wheat in rows and the appointed designated barley and the rie spelt in their place border? For his God Elohim doth instruct discipline him to discretion judgment, and doth teach him. For the fitches fennelflowers are not threshed with a threshing instrument sickle, neither is a cart wagon wheel turned about upon the cummin; but the fitches fennelflowers are beaten out threshed with a staff rod, and the cummin with a rod scion. Bread corn is bruised pulverized; because in threshing, he will shall not ever be threshing it thresh in perpetuity, nor break crusheth it with the wheel of his cart wagon, nor bruise pulverize it with his horsemen cavalry. This also cometh forth from the L ORD of hosts Yah Veh Sabaoth, which is wonderful — marvellous in counsel, and excellent in working greatened in support. HO TO ARI EL Woe Ho to Ariel Ari El, to Ariel Ari El the city where David dwelt encamped! add ye scrape ye up year to year; let them kill sacrifices strike celebrations. Yet I will shall distress Ariel Ari El, and there shall be heaviness mourning and sorrow sighing: and it shall be unto me as Ariel Ari El. And I will camp shall encamp against thee round about as a whirler, and will lay siege shall besiege against thee with a mount station, and I will shall raise forts ramparts against thee. And thou shalt be brought down abased, and shalt speak word out of the ground earth, and thy speech saying shall be low prostrate out of the dust, and thy voice shall be, as of one that hath a familiar spirit a spiritist, out of the ground earth, and thy speech saying shall whisper chirp out of the dust. Moreover the multitude of thy strangers shall be like small dust as pulverized, and the multitude of the terrible ones tyrants shall be as chaff that passeth away: yea, it shall be at an instant in a blink suddenly. Thou shalt be visited of the L ORD of hosts Yah Veh Sabaoth
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and it becomes an agitation even to discern the report: for the bed is shorter than to spread thereon: and the covering narrower than to enfold therein. For Yah Veh rises as the mount of breaches, he quivers as Gay Gibon, to work his work — his strange work; and serve his service —his strange service. So now be not translators, lest your bonds be strengthened: for from Adonay Yah Veh Sabaoth I heard the final finish appointed on the whole earth. You, hearken, and hear my voice; hearken, and hear my saying. Plows the plower all day to seed? Opens and harrows he his soil? When he equalizes the face, scatters he not the fennelflowers? And scatters the cummin and sets the wheat in rows? And the designated barley and the spelt in their border? For his Elohim disciplines him to judgment, and teaches him: for neither are the fennelflowers threshed with a sickle, nor a wagon wheel turned around on the cummin; for the fennelflowers are threshed with a rod and the cummin with a scion. Bread is pulverized; because in threshing, he neither threshes in perpetuity nor crushes with the wheel of his wagon nor pulverizes with his cavalry. This also comes from Yah Veh Sabaoth, — marvellous in counsel and greatened in support. HO TO ARI EL Ho to Ari El! Ari El — the city David encamped! You, scrape up year to year; strike up the celebrations: and I distress Ari El, and there is mourning and sighing: and it is to me as Ari El: and I encamp against you as a whirler and besiege against you with a station and I raise ramparts against you and abase you: you word from the earth and prostrate your saying from the dust; and your voice is as of a spiritist from the earth and your saying as a chirper from the dust. And the multitude of your strangers pulverize, and the multitude of the tyrants pass away as chaff: yes, it becomes in a blink — suddenly: Yah Veh Sabaoth visits you
ISAIAH 29
YESHA YAH 29
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with thunder, and with earthquake quake, and great noise voice, with storm hurricane and tempest storm, and the flame of devouring fire. And the multitude of all the nations goyim that fight host against Ariel Ari El, even all that fight host against her and her munition hunthold, and that distress her, shall be as a dream of a night vision. It shall even be as when an hungry man the famished dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint languid, and his soul hath appetite yearneth: so shall the multitude of all the nations goyim be, that fight host against mount Zion Siyon. Stay yourselves Linger, and wonder marvel; cry ye out stare, and cry yes, stare: they are drunken intoxicate, but not with wine; they stagger, but not with strong drink intoxicants. For the L ORD Yah Veh hath poured out libated upon you the spirit of deep sound sleep, and hath closed bound your eyes: the prophets and your rulers heads, the seers hath he covered. And the vision of all is become unto you as the words of a book scroll that is sealed, which men deliver be given to one that is learned knoweth the scroll, saying, Read Call out this, I pray beseech thee: and he saith, I cannot; for it is sealed: And the book scroll is delivered given to him that is not learned knoweth not the scroll, saying, Read Call out this, I pray thee: and he saith, I am not learned know not the scroll. Wherefore the Lord Adonay said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept misvah of men: Therefore, behold, I will proceed shall add to do a marvellous work marvel among this people, even a work and a wonder a marvellous marvel: for the wisdom of their wise men shall perish destruct, and the understanding of their prudent men discerning shall be hid. Woe Ho unto them that seek deep deepen to hide their counsel from the L ORD Yah Veh, and their works are become in the dark, and they say, Who seeth us? and who knoweth us? Surely your turning of things upside down shall be esteemed fabricated as the potter's clay former's morter: for shall the work say of him that made worked it, He made worked me not? or shall the thing framed former say of him that framed it the former, He had no understanding discerned not? Is it not yet a very little while, and Lebanon shall be turned into a fruitful field an orchard/Karmel, and the fruitful field orchard/Karmel shall be esteemed fabricated as a forest? And in that day shall the deaf hear the words of the book scroll, and the eyes of the blind shall see out of obscurity thick darkness, and out of darkness. The meek humble also shall increase their joy cheerfulness in the L ORD Yah Veh,
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with thunder and with quake and great voice; with hurricane and storm and the flame of devouring fire: and the multitude of all the goyim hosting against Ari El, even all her host and her hunthold, even those distressing her, become as a dream of a night vision. And so be it, as when the famished dream: and behold, he eats; and he wakens and his soul is empty: or as when a thirsty man dreams, and behold, he drinks; and he wakens, and behold, he languishes, and his soul yearns: thus is the multitude of all the goyim who host against mount Siyon. Linger, and marvel; stare; yes, stare: they intoxicate, and not with wine; they stagger, and not with intoxicants. For Yah Veh libates the spirit of sound sleep upon you: and binds your eyes — the prophets and your heads — the seers, he covers. And all the vision becomes to you as the words of a sealed scroll — which they give to one knowing the scroll, saying, Call this out, I beseech you! And he says, I cannot; for it is sealed!
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Adonay says, Because as this people draws near with their mouth and with their lips honor me — and remove their heart far from me, and their fear toward me is taught by the misvah of men — so behold, I add to do a marvel among this people — a marvellous marvel: for the wisdom of their wise destructs and the understanding of their discerning hides.
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Ho to them who deepen to hide their counsel from Yah Veh and their works are in the dark; and they say, Who sees us? and, Who knows us?
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O your turning upside down! Is the former fabricated as the morter? Says the work of its worker, He worked me not? Or says the formed of the former, He discerned me not?
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Is it not yet a very little while, and Lebanon turns into an orchard/Karmel and the orchard/Karmel is fabricated as a forest?
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And in that day, the deaf hear the words of the scroll, and the eyes of the blind see from thick darkness — and from darkness: and the humble increase cheerfulness in Yah Veh
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and the poor among men needy humanity shall rejoice twirl in the Holy One of Israel Yisra El. For the terrible one tyrant is brought to nought ceaseth, and the scorner is consumed finished off, and all that watch for iniquity mischief are cut off: That make a man cause humanity an offender for a to sin in word, and lay a snare for ensnare him that reproveth in the gate portal, and turn aside pervert the just for a thing of nought waste. Therefore thus saith the L ORD Yah Veh, who redeemed Abraham concerning the house of Jacob Yaaqov, Jacob Yaaqov shall not now be ashamed shame, neither shall his face now wax pale. But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify hallow my name, and sanctify hallow the Holy One of Jacob Yaaqov, and shall fear the God awe Elohim of Israel Yisra El. They also that erred strayed in spirit shall come to know understanding, and they that murmured rebelled shall learn doctrine. HO TO THE REVOLTING SONS Woe Ho to the rebellious children revolting sons, saith the L ORD an oracle of Yah Veh, that take work counsel, but not of me; and that cover with a covering pour a pouring, but not of my spirit, that they may add scrape up sin to sin: That walk to go down descend into Egypt Misrayim, and have not asked at my mouth; to strengthen themselves in the strength stronghold of Pharaoh Paroh, and to trust seek refuge in the shadow of Egypt Misrayim! Therefore shall the strength stronghold of Pharaoh Paroh be your shame, and the trust in the shadow of Egypt Misrayim your confusion shame. For his princes governors were at Zoan Soan, and his ambassadors came to angels touched Hanes. They were all ashamed of a people that could not profit benefiteth them not, nor be an help nor profit benefit, but a shame, and also a reproach. THE BURDEN OF THE ANIMALS OF THE SOUTH The burden of the beasts animals of the south: into the land of trouble tribulation and anguish distress, from whence come the young roaring lion and old lion, the viper hisser and fiery flying serpent seraph, they will carry shall bear their riches valuables upon the shoulders of young asses colts, and their treasures upon the bunches humps of camels, to a people that shall not profit benefit them. For the Egyptians shall help in vain Misrayim be vanity, and to no purpose shall help in vain: therefore have I cried called concerning this, Their strength pride is to sit still shabbathize. Now go, write inscribe it before in front of them in a table slab, and note engrave it in a book scroll, that it may be for the time to come latter day for ever eternally and ever eternally: That this is a rebellious people, lying children deceptive sons, children sons that will to not hear the law torah of the L ORD Yah Veh: Which say to the seers, See not; and to the prophets seers, Prophesy See not unto us right things straightforwardnesses, speak word unto us smooth things, prophesy deceits see delusions: Get you Turn ye aside out of the way, turn aside pervert out of the path,
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and needy humanity twirls in the Holy One of Yisra El. For the tyrant ceases and the scorner is finished off; and all who watch for mischief are cut off — who cause humanity to sin in word and ensnare him who reproves in the portal and pervert the just for a waste.
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So Yah Veh who redeemed Abraham says thus concerning the house of Yaaqov, Yaaqov neither now shames nor his face now pale.
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For when he sees his children, the work of my hands, in his midst, they hallow my name and hallow the Holy One of Yaaqov; and awe Elohim of Yisra El. And strayers in spirit know understanding, and the rebellers learn doctrine.
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HO TO THE REVOLTING SONS Ho to the revolting sons — an oracle of Yah Veh who work counsel, but not mine; and who pour a pouring, but not of my spirit, who scrape up sin to sin: who walk to descend into Misrayim, and ask not at my mouth; to strengthen themselves in the stronghold of Paroh, and to seek refuge in the shadow of Misrayim! So the stronghold of Paroh becomes your shame; and the trust in the shadow of Misrayim your shame. For his governors were at Soan and his angels touched Hanes: they all shame by a people who benefit them not — neither a help nor benefit — but for shame and also for reproach. THE BURDEN OF THE ANIMALS OF THE SOUTH The burden of the animals of the south: Into the land of tribulation and distress from whence the roaring lion and the old lion, the hisser and flying seraph — who bear their valuables on the shoulders of colts and their treasures on the humps of camels to a people who benefit them not. Yes, the Misrayim are vanity and help in vain: so concerning this, I call out, Their pride is to shabbathize! Now go, inscribe it in front of them in a slab and engrave it in a scroll so that it become for the latter day eternally and eternally: that this is a rebellious people — deceptive sons — sons who will to not hear the torah of Yah Veh: who say to the seers, See not; and to the seers, See not straightforwardnesses to us; word smoothly to us; see delusions: you, turn aside from the way; pervert from the path;
ISAIAH 30
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cause the Holy One of Israel Yisra El to cease shabbathize from before us our face. Wherefore thus saith the Holy One of Israel Yisra El, Because ye despise spurn this word, and trust confide in oppression and perverseness, and stay lean thereon: Therefore this iniquity perversity shall be to you as a falling breach ready to fall, swelling bulging out in a high lofted wall, whose breaking cometh suddenly at an instant in a blink. And he shall break it as the breaking of the potters' vessel former's bag that is broken in pieces crushed; he shall not spare: so that there shall not be found in the bursting fracture of it a sherd potsherd to take fire from the hearth burning, or to take strip water withal out of the pit dugout. For thus saith the Lord GOD Adonay Yah Veh, the Holy One of Israel Yisra El; In returning and rest shall ye be saved; in quietness resting and in confidence shall be your strength might: and ye would willed not. But ye said, No; for we will shall flee upon horses; therefore shall ye flee: and, We will shall ride upon the swift; therefore shall they that pursue you be swift. One thousand shall flee at the face of the rebuke of one; at the face of the rebuke of five shall ye flee: till ye be left remain as a beacon mast upon the top of a mountain, and as an ensign on an hill. And therefore will the LORD shall Yah Veh wait, that he may be gracious grant charism unto you, and therefore will shall he be exalted, that he may have mercy upon you: for the L ORD Yah Veh is a God an Elohim of judgment: blessed blithesome are all they that wait for him. For the people shall dwell settle in Zion Siyon at Jerusalem Yeru Shalem: in weeping, thou shalt not weep no more: in granting charism, he will be very gracious shall grant charism unto thee at the voice of thy cry; when he shall hear it, he will shall answer thee. And though the Lord Adonay give giveth you the bread of adversity tribulation, and the water of affliction oppression, yet shall not thy teachers be removed into a corner withdraw any more, but thine eyes shall see thy teachers: And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. Ye shall defile foul also the covering overlay of thy graven images sculptiles of silver, and the ornament ephod of thy molten images moltings of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence. Then shall he give the rain of thy seed, that thou shalt sow seed the ground soil withal; and bread of the increase produce of the earth soil, and it shall be fat and plenteous fattened: in that day shall thy cattle feed chattel graze in large pastures enlarged meadows. The oxen likewise and the young asses colts that ear serve the ground soil shall eat clean provender seasoned fodder, which hath been winnowed with the shovel winnowing fork and with the fan winnowing basket. And there shall be upon every high lifted mountain, and upon every high hill, rivers rivulets and streams of waters in the day of the great slaughter, when the towers fall.
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So the Holy One of Yisra El says thus, Because you spurn this word and confide in oppression and perverseness and lean thereon: so this perversity is to you as a falling breach bulging out in a lofted wall — whose breaking comes suddenly in a blink.
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And he breaks it as breaking the bag of the former — crushed; he spares not: so that no potsherd is found in the fracture thereof to take fire from the burning, or to strip water from the dugout.
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For thus says Adonay Yah Veh the Holy One of Yisra El, In returning and rest you are saved; in resting and in confidence is your might: and you will not.
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But you say, No; for we flee upon horses! — so you, flee: and, We ride upon the swift! — so your pursuers are swift.
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One thousand at the face of the rebuke of one; at the face of the rebuke of five you flee: until you remain as a mast on the top of a mountain and as an ensign on a hill. and so Yah Veh waits to grant you charism — he is exalted to mercy you: for Yah Veh is an Elohim of judgment: blithesome — all who await him.
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For the people settle in Siyon at Yeru Shalem: in weeping, weep not: in granting charism, he grants you charism at the voice of your cry; when he hears, he answers you.
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And Adonay gives you the bread of tribulation and the water of oppression; and your teachers withdraw no more and your eyes see your teachers: and your ears hear a word behind you, saying, This is the way, walk therein, when you turn to the right and the left.
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And you foul the overlay of your sculptiles of silver and the ephod of your moltings of gold: you cast them away as a menstruous cloth; you say to it, Get you hence.
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And he gives the rain of your seed to seed the soil; and bread of the produce of the soil; and it is fat and fattened: in that day, your chattel graze in enlarged meadows: the oxen and the colts who serve the soil eat seasoned fodder winnowed with the winnowing fork and with the winnowing basket.
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And so be it, on every lifted mountain and on every high hill, rivulets and streams of waters in the day of the great slaughter when the towers fall:
ISAIAH 30, 31
YESHA YAH 30, 31
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and the light of the moon becomes as the light of the sun, and the light of the sun becomes sevenfold, as the light of seven days, in the day Yah Veh binds the breach of his people, and heals the stroke of their wound.
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Behold, the name of Yah Veh comes from far burning with his wrath; and the burden is heavy: his lips fill with rage: and his tongue, as a consuming fire and his spirit, as an overflowing wadi halve the neck, to sift the goyim with the sieve of vanity: and a bridle in the jaws of the people to stray them.
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Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the L ORD Yah Veh bindeth up the breach of his people, and healeth the stroke of their wound. Behold, the name of the L ORD Yah Veh cometh from far, burning with his anger wrath, and the burden thereof is heavy: his lips are full of indignation filled with rage, and his tongue as a devouring consuming fire: And his breath spirit, as an overflowing stream wadi, shall reach to the midst of halve the neck, to sift the nations goyim with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err stray. Ye shall have a song, as in the night when a holy solemnity celebration is kept hallowed; and gladness cheerfulness of heart, as when one goeth with a pipe to come into the mountain of the L ORD Yah Veh, to the mighty One Rock of Israel Yisra El. And the LORD Yah Veh shall cause his glorious voice voice of majesty to be heard, and shall shew the lighting down of his arm the resting of his arm shall be seen, with the indignation rage of his anger wrath, and with the flame of a devouring consuming fire, with scattering, and tempest flood, and hailstones. For through the voice of the L ORD Yah Veh shall the Assyrian Ashshuri be beaten down, which smote with a rod scion. And in every place passage where the grounded staff founded rod shall pass, which the L ORD Yah Veh shall lay rest upon him, it shall be with tabrets tambourines and harps: and in battles wars of shaking waving will shall he fight with it. For Tophet Topheth is ordained of old lined up from yesterday; yea, for the king sovereign it is prepared; he hath made it deep deepened and large enlarged: the pile fuel pile thereof is fire and much wood abounding timber; the breath of the L ORD Yah Veh, like a stream wadi of brimstone sulphur, doth kindle burn it. HO TO THEM THAT LOOK NOT UPON THE HOLY O NE Woe Ho to them that go down to Egypt descend to Misrayim for help; and stay lean on horses, and trust confide in chariots, because they are many; and in horsemen cavalry, because they are very strong mightily mighty; but they look not unto the Holy One of Israel Yisra El, neither seek the L ORD Yah Veh! Yet he also is wise, and will shall bring evil, and will shall not call back turn aside his words: but will shall arise against the house of the evildoers vilifiers, and against the help of them that work iniquity mischief. Now the Egyptians Misrayim are men human and not God El; and their horses flesh, and not spirit. When the L ORD Yah Veh shall stretched out spread his hand, both he that helpeth shall fall falter, and he that is holpen helped shall fall down, and they all shall fail finish together. For thus hath the L ORD spoken Yah Veh said unto me, Like as the lion and the young lion whelp roaring meditating on his prey, when a multitude fulness of shepherds tenders is called forth against him, he will shall not be afraid terrify of their voice, nor abase humble himself for the noise of them multitude:
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You are as a song in the night when a holy celebration is hallowed; and cheerfulness of heart as when one goes with a pipe to come into the mountain of Yah Veh, to the Rock of Yisra El.
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And Yah Veh has his voice of majesty to be heard; and the resting of his arm to be seen with the rage of his wrath and the flame of a consuming fire — scattering and flood and hailstones. For through the voice of Yah Veh the Ashshuri are beaten down — he smites with a scion.
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And in every passage the founded rod passes, which Yah Veh rests upon him — with tambourines and harps: and in wars of waving, he fights with it. For Topheth lined up since yesterday; yes, prepared for the sovereign; he deepens and enlarges: the fuel pile is fire and abounding timber; the breath of Yah Veh, as a wadi of sulphur, burns it. HO TO THEM WHO LOOK NOT UPON THE HOLY O NE Ho to them who descend to Misrayim for help; and lean on horses and confide in chariots because they are many; and in cavalry because they are mighty mighty; and neither look to the Holy One of Yisra El nor seek Yah Veh. Yet he also is wise and brings evil and turns not aside his words: but rises against the house of the vilifiers, and against the help of them who work mischief. And the Misrayim are human, and not El; and their horses flesh, and not spirit. When Yah Veh spreads his hand the helper falters and the helped falls and they all finish together. For Yah Veh says thus to me, As the lion and the whelp meditate on his prey when a fulness of tenders call against him, he neither terrifies by their voice nor humbles himself for the multitude:
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so shall the L ORD of hosts Yah Veh Sabaoth come down descend to fight for mount Zion Siyon, and for the hill thereof. As birds flying, so will the LORD of hosts shall Yah Veh Sabaoth defend Jerusalem garrison Yeru Shalem; defending garrisoning also he will shall deliver it; and passing over he will preserve shall rescue it. Turn ye unto him from whom the children sons of Israel Yisra El have deeply revolted deepened revolt. For in that day every man shall cast away spurn his idols of silver, and his idols of gold, which your own hands have made worked unto you for a sin. Then shall the Assyrian Ashshuri fall with the sword, not of a mighty man; and the sword, not of a mean man humanity, shall devour consume him: but he shall flee from the face of the sword, and his young men youths shall be discomfited vassals. And he shall pass over to his strong hold rock for fear terror, and his princes governors shall be afraid dismay of the ensign, saith the L ORD an oracle of Yah Veh, whose fire flame is in Zion Siyon, and his furnace in Jerusalem Yeru Shalem. THE REIGN OF J USTNESS Behold, a king shall reign in righteousness justness, and princes governors shall rule govern in judgment. And a man shall be as an hiding place a refuge from the wind, and a covert from the tempest flood; as rivers rivulets of water in a dry place parch, as the shadow of a great heavy rock in a weary languid land. And the eyes of them that see shall not be dim look away, and the ears of them that hear shall hearken. The heart also of the rash hasty shall understand discern knowledge, and the tongue of the stammerers shall be ready hasten to speak plainly word clearly. The vile person fool shall be no more called liberal volunteer, nor the churl crafty said to be bountiful opulent. For the vile person fool will speak villany shall word folly, and his heart will shall work iniquity mischief, to practise hypocrisy work profanity, and to utter word error against the L ORD Yah Veh, to make empty pour the soul of the hungry famished, and he will shall cause the drink of the thirsty to fail lack. The instruments also of the churl crafty are evil: he deviseth wicked devices counselleth intrigue to destroy despoil the poor humble with lying words false sayings, even when the needy speaketh right wordeth judgment. But the liberal volunteer deviseth liberal things counselleth voluntarily; and by liberal things volunteering shall he stand rise. RELAXED WOMEN AND CONFIDENT DAUGHTERS Rise up, ye women that are at ease relaxed; hear my voice, ye careless confident daughters; give ear hearken unto my speech saying. Many days and years shall ye be troubled quiver, ye careless women confiding: for the vintage crop shall fail finish off, the gathering ingathering shall not come. Tremble, ye women that are at ease relaxed; be troubled quiver, ye careless ones confiding: strip you, and make you strip bare, and gird sackcloth — a girdle upon your loins. They shall lament chop for the teats breasts, for the pleasant fields fields of desire, for the fruitful fruitbearing vine. Upon the land soil of my people shall come up ascend thorns and briers;
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As birds flying, thus Yah Veh Sabaoth garrisons Yeru Shalem: and in garrisoning, he delivers; and passing over he rescues. You, turn to him from whom the sons of Yisra El deepen revolt: for in that day, every man spurns his idols of silver and his idols of gold — which your own hands worked to you, a sin: and the Ashshuri fall with the sword, not of man; and the sword, not of humanity, consumes him: and he flees the face of the sword and his youths become vassals: and he passes over to his rock from terror, and his governors dismay of the ensign — an oracle of Yah Veh whose flame is in Siyon and his furnace in Yeru Shalem. THE REIGN OF J USTNESS Behold, a sovereign reigns in justness and governors govern in judgment: and man is as a refuge from the wind and a covert from the flood; as rivulets of water in a parch as the shadow of a heavy rock in a languid land: and the eyes of them who see, look not away; and the ears of them who hear, hearken: and the heart of the hasty discerns knowledge, and the tongue of the stammerers hastens to word clearly: neither is the fool called to volunteer any more nor the crafty said to be opulent: for the fool words folly and his heart works mischief — to work profanity and to word error against Yah Veh — to pour the soul of the famished; and causes the drink of the thirsty to lack: and the instruments of the crafty are evil: he counsels intrigue to despoil the humble with false sayings — even when the needy word judgment. and the volunteer counsels voluntarily; and by volunteering he rises. RELAXED WOMEN AND CONFIDENT DAUGHTERS Rise up, you relaxed women; hear my voice, you confident daughters; hearken to my saying, Many days and years you quiver — you confide: for the crop is finished off; the ingathering comes not. Tremble, you relaxed women; quiver, you who confide: strip, and strip bare with a girdle on the loins. They chop for the breasts for the fields of desire — for the fruitbearing vine: on the soil of my people thorns and briers ascend;
ISAIAH 32, 33
YESHA YAH 32, 33
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yea, upon all the houses of joy in the joyous city of jumping for joy: 14 Because the palaces citadels shall be forsaken abandoned; the multitude of the city shall be left forsaken; the forts mounds and lookout towers shall be for dens for ever caves eternally, a joy of wild asses runners, a pasture of flocks droves; 15 Until the spirit be poured out upon us from on high, and the wilderness be a fruitful field an orchard/Karmel, and the fruitful field orchard/Karmel be counted fabricated for a forest. 16 Then judgment shall dwell tabernacle in the wilderness, and righteousness justness remain settle in the fruitful field orchard/Karmel. 17 And the work of righteousness justness shall be peace shalom; and the effect service of righteousness justness quietness resting and assurance confidence for ever eternally. 18 And my people shall dwell settle in a peaceable habitation habitation of shalom of rest, and in sure dwellings confident tabernacles, and in quiet resting places of relaxation; 19 When it shall hail, coming down descending on the forest; and the city shall be low lowered in a low place lowland. 20 Blessed Blithesome are ye that sow seed beside all waters, that send forth thither the feet of the ox and the ass burro. HO TO THE RAVAGER 33 Woe Ho to thee that spoilest ravagest, and thou wast not spoiled ravaged; and dealest treacherously covertly, and they dealt not treacherously with thee are not dealt covertly! when thou shalt cease consummate to spoil ravage, thou shalt be spoiled ravaged; and when thou shalt make an end to deal treacherously covertly, they shall deal treacherously covertly with thee. 2 O L ORD Yah Veh, be gracious grant charism unto us; we have waited for awaited thee: be thou their arm every morning mornings, our salvation also in the time of trouble tribulation. 3 At the noise voice of the tumult multitude the people fled; at the lifting up of thyself thy exaltation the nations goyim were scattered. 4 And your spoil shall be gathered like the gathering ingathering of the caterpiller: as the running to and fro about of locusts shall he run yearn upon them. 5 The L ORD Yah Veh is exalted; for he dwelleth tabernacleth on high: he hath filled Zion Siyon with judgment and righteousness justness. 6 And wisdom and knowledge shall be the stability trustworthiness of thy times, and strength wealth of salvation: the fear awe of the L ORD Yah Veh is his treasure. 7 Behold, their valiant ones heros shall cry without outwardly: the ambassadors angels of peace shalom shall weep bitterly. 8 The highways lie waste desolated, the wayfaring man passer of the way ceaseth shabbathizeth: he hath broken the covenant, he hath despised spurned the cities, he regardeth fabricateth no man. 9 The earth mourneth and languisheth: Lebanon is ashamed blusheth and hewn down withereth: Sharon is like a wilderness plain; and Bashan and Carmel Karmel/orchard shake off their fruits. 10 Now will shall I rise, saith the L ORD Yah Veh;
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yes, on all the houses of joy in the city of jumping for joy: surely the citadels are abandoned and the multitude of the city forsaken; the mounds and lookout towers become caves eternally — a joy of wild runners — a pasture of droves; until the spirit pours out on us from on high, and the wilderness becomes an orchard/Karmel, and the orchard/Karmel is fabricated for a forest. Then judgment tabernacles in the wilderness, and justness settles in the orchard/Karmel: And the work of justness becomes shalom; and the service of justness rest and confidence eternally: and my people settle in a habitation of shalom of rest and in confident tabernacles and in resting places of relaxation; though it hails, descending on the forest and the city lowers into a lowland. Blithesome — you who seed beside all waters, who send forth the feet of the ox and the burro. HO TO THE RAVAGER Ho to you who ravage, and are not ravaged; who deal covertly, and are not dealt covertly: when you consummate ravaging, they ravage you; and when you end dealing covertly, they deal covertly with you.
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Yah Veh is exalted; for he tabernacles on high: he fills Siyon with judgment and justness: and wisdom and knowledge become the trustworthiness of your times and wealth of salvation: the awe of Yah Veh is his treasure. Behold, their heros cry outwardly; the angels of shalom weep bitterly; the highways lie desolate; the passers of the way shabbathize: he breaks the covenant; he spurns the cities; he fabricates no man. The earth mourns and languishes; Lebanon blushes and withers; Sharon is as a plain; and Bashan and Karmel/orchard shake. Now I rise, says Yah Veh;
ISAIAH 33, 34
YESHA YAH 33, 34
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now will shall I be exalted; now will shall I lift up myself. Ye shall conceive chaff hay, ye shall bring forth birth stubble: your breath spirit, as fire, shall devour consume you. And the people shall be as the burnings calcinations of lime: as thorns cut up shall they be burned in the fire. Hear, ye that are far off, what I have done worked; and, ye that are near, acknowledge my might. The sinners in Zion are afraid Siyon fear; fearfulness trembling hath surprised holden the hypocrites profaners. Who among us shall dwell sojourn with the devouring consuming fire? who among us shall dwell sojourn with everlasting eternal burnings? He that walketh righteously in justness, and speaketh uprightly wordeth straightly; he that despiseth spurneth the gain of oppressions, that shaketh his hands palms from holding of upholding bribes, that stoppeth shutteth his ears from hearing of blood, and shutteth bindeth his eyes from seeing evil; He shall dwell tabernacle on high: his place of defence secure loft shall be the munitions huntholds of rocks: bread shall be given him; his waters shall be sure trustworthy. Thine eyes shall see the king sovereign in his beauty: they shall behold see the land that is very far off. Thine heart shall meditate terror. Where is the scribe? where is the receiver weigher? where is he that counted scribed the towers? Thou shalt not see a fierce an obstinate people, a people of a deeper speech lip than thou canst perceive hearest; of a stammering deriding tongue, that thou canst not understand. Look See upon Zion Siyon, the city of our solemnities seasons: thine eyes shall see Jerusalem Yeru Shalem a quiet habitation habitation of rest and relaxation, a tabernacle tent that shall not be taken down migrate; not one of the stakes thereof shall ever be removed pulled in perpetuity, neither shall any of the cords thereof be broken torn. But there the glorious L ORD mighty Yah Veh will shall be unto us a place of broad rivers and streams rivers — rivers broad of hand; wherein shall go no galley ships with oars, neither shall gallant mighty ship pass thereby. For the L ORD Yah Veh is our judge, the L ORD Yah Veh is our lawgiver statute setter, the L ORD Yah Veh is our king sovereign; he will shall save us. Thy tacklings cords are loosed abandoned; they could not well strengthen held not the base of their mast, they could not spread not the sail: then is the prey of a great spoil divided allotted; the lame take plunder the prey plunder. And the inhabitant fellow tabernacler shall not say, I am sick: the people that dwell settle therein shall be forgiven bear their iniquity perversity. YAH VEH J UDGES THE GOYIM Come near Approach, ye nations goyim, to hear; and hearken, ye people nations: let the earth hear, and all that is therein its fulness; the world, and all things that come forth of it its offspring. For the indignation rage of the L ORD Yah Veh is upon all nations goyim, and his fury upon all their armies hosts: he hath utterly destroyed devoted them, he hath delivered given them to the slaughter. Their slain pierced also shall be cast out, and their stink shall come up ascend out of their carcases, and the mountains shall be melted with their blood.
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now I am exalted; now I am lifted. You conceive hay, you birth stubble: your spirit, as fire, consumes you: and the people become as the calcinations of lime — as thorns cut up — burned in the fire. Hear, you who are far off, what I worked; and, you who are near, acknowledge my might.
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The sinners in Siyon fear; trembling holds the profaners. Who among us sojourns with the consuming fire? Who among us sojourns with eternal burnings?
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He who walks in justness and words straightly; he who spurns the gain of oppressions; who shakes his palms from upholding bribes; who shuts his ears from hearing of blood and binds his eyes from seeing evil: he tabernacles on high; his secure loft, the huntholds of rocks: he is given bread; his waters are trustworthy.
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Your eyes see the sovereign in his beauty; they see a land afar off: your heart meditates terror. Where is the scribe? Where is the weigher? Where is he who scribed the towers? You see not an obstinate people — a people of a lip too deep to hear; of a deriding tongue that you understand not.
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See on Siyon, the city of our seasons: your eyes see Yeru Shalem — a habitation of rest and relaxation — a tent that neither migrates nor one of the stakes pulled in perpetuity nor any of the cords torn.
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But there mighty Yah Veh is to us a place of rivers —rivers broad of hand; wherein neither ships with oars go nor mighty ships pass thereby. For Yah Veh our judge; Yah Veh our statute setter; Yah Veh our sovereign; he saves us.
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Your cords are abandoned; they neither hold the base of their mast nor spread the sail: then they allot the prey of a great spoil: and the lame plunder the plunder: and the fellow tabernacler says not, I am sick: the people who settle therein bear their perversity. YAH VEH J UDGES THE GOYIM Approach, you goyim, to hear; and hearken, you nations: hear, O earth, and all its fulness; the world, and all its offspring: for the rage of Yah Veh is on all goyim, and his fury on all their hosts: he devotes them; he gives them to the slaughter: and their pierced are cast out and their stink ascends from their carcases and the mountains melt with their blood:
ISAIAH 34, 35
YESHA YAH 34, 35
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And all the host of heaven the heavens shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down wither, as the leaf falleth off withereth from the vine, and as a fading fig withering from the fig tree. For my sword shall be bathed saturated in heaven the heavens: behold, it shall come down descend upon Idumea Edom, and upon the people of my curse devotement, to judgment. The sword of the L ORD Yah Veh is filled with blood, it is made fat fattened with fatness fat, and with the blood of lambs rams and he goats, with the fat of the kidneys reins of rams: for the L ORD Yah Veh hath a sacrifice in Bozrah Bosrah, and a great slaughter in the land of Idumea Edom. And the unicorns reems shall come down descend with them, and the bullocks with the bulls mighty; and their land shall be soaked saturated with blood, and their dust made fat with fatness fatteneth with fat. For it is the day of the L ORD'S vengeance Yah Veh's avengement, and the year of recompences satisfactions for the controversy strife of Zion Siyon. And the streams wadies thereof shall be turned into pitch asphalt, and the dust thereof into brimstone sulphur, and the land thereof shall become burning pitch asphalt. It shall not be quenched night nor day; the smoke thereof shall go up for ever ascend eternally: from generation to generation it shall lie waste parched; none shall pass through it for ever and ever in perpetuity. But the cormorant pelican and the bittern shall possess it; the owl also and the raven shall dwell tabernacle in it: and he shall stretch out spread upon it the line of confusion waste, and the stones of emptiness. They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes governors shall be nothing decease. And thorns shall come up ascend in her palaces citadels, nettles thistles and brambles thorns in the fortresses thereof: and it shall be an habitation of rest of dragons monsters, and a court for daughters of the owls. The wild beasts of the desert desert dwellers shall also meet with the wild beasts of the island island howlers, and the satyr buck shall cry call to his fellow friend; the screech owl night spectre also shall rest there, and find for herself a place of rest. There shall the great owl make her arrowsnake nest, and lay escape, and hatch split, and gather brood under her shadow: there shall the vultures falcons also be gathered, every one woman with her mate friend. Seek ye out of the book scroll of the L ORD Yah Veh, and read call out: no one of these shall fail lack, none no woman shall want oversee her mate: for my mouth it hath commanded misvahed, and his spirit it hath gathered them. And he hath cast felled the lot pebble for them, and his hand hath divided allotted it unto them by line: they shall possess it for ever eternally, from generation to generation shall they dwell tabernacle therein. THE WAY OF HOLINESS The wilderness and the solitary place parch shall be glad rejoice for them; and the desert plain shall rejoice twirl, and blossom as the rose. In blossoming, It shall blossom abundantly, and rejoice twirl even with joy twirling and singing shouting:
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and all the host of the heavens dissolves and the heavens roll together as a scroll: and all their host withers as the leaf withers from the vine — as a withering from the fig tree. For my sword saturates in the heavens: behold, it descends on Edom and on the people of my devotement to judgment. The sword of Yah Veh fills with blood, — fattens with fat with the blood of rams and he goats; with the fat of the reins of rams: for Yah Veh — a sacrifice in Bosrah and a great slaughter in the land of Edom. And the reems descend with them and the bullocks with the mighty; and their land saturates with blood and their dust fattens with fat: for it is the day of avengement of Yah Veh and the year of satisfactions for the strife of Siyon. And the wadies turn into asphalt and the dust into sulphur and the land becomes burning asphalt — not quenched night or day; the smoke ascends eternally: from generation to generation it lies parched; no one passes through in perpetuity. And the pelican and the bittern possess it; and the owl and the raven tabernacle therein: and thereon, he spreads the line of waste, and the stones of emptiness. They call the nobles to the kingdom but no one is there; and all her governors decease: and thorns ascend in her citadels — thistles and thorns in the fortresses: and it becomes a habitation of rest of monsters — a court for daughters of the owls: and the desert dwellers meet with the island howlers; and the buck calls to his friend; and the night spectre rests there, and finds a place of rest for herself: there the arrowsnake nests and escapes and splits and broods under her shadow: and there the falcons gather — every woman with her friend. Seek the scroll of Yah Veh, and call out! Not one of these lack! No woman oversees her mate: for my mouth misvahs, and his spirit gathers them: and he fells the pebble for them, and his hand allots to them by line: they possess it eternally, from generation to generation they tabernacle therein. THE WAY OF HOLINESS The wilderness and the parch rejoice for them; and the plain twirls and blossoms as the rose. In blossoming, it blossoms; in twirling, it twirls and shouts:
ISAIAH 35, 36
YESHA YAH 35, 36
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the glory honour of Lebanon shall be given unto it, the excellency majesty of Carmel Karmel/orchard and Sharon, they shall see the glory honour of the L ORD Yah Veh, and the excellency majesty of our God Elohim. Strengthen ye the weak hands, and confirm strengthen the feeble faltering knees. Say to them that are of a fearful hasty heart, Be strong, fear awe not: behold, your God Elohim! will come with vengeance avengement shall come, even God with a recompence — the dealing of Elohim; he will shall come and save you. Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing mute shout: for in the wilderness shall waters break out split, and streams wadies in the desert plain. And the parched ground mirage shall become a pool marsh, and the thirsty land springs fountains of water: in the habitation of rest of dragons monsters, where each lay in its repose, shall be grass with reeds stalks and rushes bulrushes. And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean foul shall not pass over it; but it shall be for those: the wayfaring men waywalkers, though fools, shall not err therein. No lion shall be there, nor any ravenous beast live being shall go up ascend thereon, it shall not be found there; but the redeemed shall walk there: And the ransomed redeemed of the L ORD Yah Veh shall return, and come to Zion Siyon with songs shouting and everlasting joy eternal cheerfulness upon their heads: they shall obtain attain joy rejoicing and gladness cheerfulness, and sorrow grief and sighing shall flee away. SANCHERIB APPREHENDS YAH HUDAH Now And so be it came to pass in the fourteenth year of king Hesekiah sovereign Yechizqi Yah, that Sennacherib Sancherib, king sovereign of Assyria Ashshur came up ascended against all the defenced fortified cities of Judah Yah Hudah, and took apprehended them. And the king sovereign of Assyria Ashshur sent Rabshakeh Rab Shaqeh from Lachish to Jerusalem Yeru Shalem unto king Hesekiah Yechizqi Yah heavy with a great army valiant. And he stood by the conduit channel of the upper most high pool in the highway of the fuller's field. Then came forth unto him Eliakim El Yaqim, Hilkiah's Hilqi Yah's son, which was over the house, and Shebna the scribe, and Joah Yah Ach, Asaph's son, the recorder memorializer. And Rabshakeh Rab Shaqeh said unto them, Say ye now I beseech, to Hesekiah Yechizqi Yah, Thus saith the great king sovereign, the king sovereign of Assyria Ashshur, What confidence is this wherein thou trustest confidest? I say, sayest thou, (but they are but vain only lip words) I have counsel and strength might for war: now on whom dost thou trust confidest thou, that thou rebellest against me? Lo Behold, thou trustest confidest in the staff crutch of this broken reed crushed stalk, on Egypt Misrayim; whereon if a man lean prop,
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the honor of Lebanon is given to it — the majesty of Karmel/orchard and Sharon: they see the honor of Yah Veh and the majesty of our Elohim: strengthen the weak hands and strengthen the faltering knees.
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Then the eyes of the blind open and the ears of the deaf unstop; then the lame leap as a hart and the tongue of the mute shouts: for the waters split in the wilderness and wadies in the plain: and the mirage becomes a marsh; and the thirsty, fountains of water: in the habitation of rest wherein monsters repose, grass with stalks and bulrushes.
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And there becomes a highway, and a way; and it is called The way of holiness; the foul pass not over; and it is for them — waywalkers; even fools err not. No lion is there; a ravenous live being ascends not thereon; it is not found therein; and the redeemed walk therein: and the redeemed of Yah Veh return and come to Siyon with shouting and eternal cheerfulness on their heads: they attain rejoicing and cheerfulness, and grief and sighing flee away. SANCHERIB APPREHENDS YAH HUDAH And so be it, in the fourteenth year of sovereign Yechizqi Yah, Sancherib sovereign of Ashshur ascends against all the fortified cities of Yah Hudah and apprehends them: and the sovereign of Ashshur sends Rab Shaqeh from Lachish to Yeru Shalem to king Yechizqi Yah — heavy with valiant: and he stands by the channel of the most high pool in the highway of the field of the fuller.
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And Rab Shaqeh says to them, You, say, I beseech, to Yechizqi Yah, Thus says the great sovereign — the sovereign of Ashshur, What is this confidence wherein you confide? I say, surely, words of lips! Counsel and might are for war! Now on whom confide you, to rebel against me? Behold, you confide in the crutch of this crushed stalk — on Misrayim; whereon, if a man props,
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it will shall go into his hand palm, and pierce it: so is Pharaoh Paroh king sovereign of Egypt Misrayim to all that trust confide in him. But if thou say to me, We trust confide in the LORD Yah Veh our God Elohim: is it not he, whose high places bamahs and whose sacrifice altars Hesekiah Yechizqi Yah hath taken away turned aside, and said to Judah Yah Hudah and to Jerusalem Yeru Shalem, Ye shall worship prostrate before at the face of this sacrifice altar? Now therefore give pledges pledge, I pray beseech thee, to my master adoni the king sovereign of Assyria Ashshur, and I will shall give thee two thousand horses, if thou be able on thy part to set give riders upon them. How then wilt shalt thou turn away the face of one captain governor of the least lesser of my master's adoni's servants, and put thy trust confide on Egypt Misrayim for chariots and for horsemen cavalry? And am I now come up ascended without the LORD Yah Veh against this land to destroy ruin it? the L ORD Yah Veh said unto me, Go up Ascend against this land, and destroy ruin it. Then said Eliakim El Yaqim and Shebna and Joah Yah Ach unto Rabshakeh Rab Shaqeh, Speak Word, I pray beseech thee, unto thy servants in the Syrian language Aramaic; for we understand it hear: and speak word not to us in the Jews' language Yah Hudaic, in the ears of the people that are on the wall. But Rabshakeh Rab Shaqeh said, Hath my master adoni sent me to thy master adoni and to thee to speak word these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung excrements, and drink their own piss the urine at their feet with you? Then Rabshakeh Rab Shaqeh stood, and cried called out with a loud great voice in the Jews' language Yah Hudaic, and said, Hear ye the words of the great king sovereign, the king sovereign of Assyria Ashshur. Thus saith the king sovereign, Let not Hesekiah Yechizqi Yah deceive you: for he shall not be able to deliver rescue you. Neither let Hesekiah Yechizqi Yah make have you trust confide in the L ORD Yah Veh, saying, The L ORD will surely deliver In rescuing, Yah Veh shall rescue us: this city shall not be delivered given into the hand of the king sovereign of Assyria Ashshur. Hearken not to Hesekiah Yechizqi Yah: for thus saith the king sovereign of Assyria Ashshur, Make an agreement Work with me by a present a blessing, and come out to me: and eat ye every one man of his vine, and every one man of his fig tree, and drink ye every one man the waters of his own cistern well; Until I come and take you away to a land like your own land, a land of corn crop and wine juice, a land of bread and vineyards. Beware lest Hesekiah persuade Yechizqi Yah goad you, saying, the L ORD will deliver Yah Veh shall rescue us. Hath any man of the gods elohim of the nations goyim delivered rescued his land out of the hand of the king sovereign of Assyria Ashshur? Where are the gods elohim of Hamath and Arphad? where are the gods elohim of Sepharvaim Sepharvayim?
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it goes into his palm, and pierces: thus is Paroh sovereign of Misrayim to all who confide in him. And if you say to me, We confide in Yah Veh our Elohim! — is it not he, whose bamahs and whose sacrifice altars Yechizqi Yah turned aside, and said to Yah Hudah and to Yeru Shalem, Prostrate you at the face of this sacrifice altar? And now pledge, I beseech you, to my adoni the sovereign of Ashshur, and I give you two thousand horses, if you are able on your part to give riders on them. And how turn you away the face of one governor of the lesser of the servants of my adoni, and confide on Misrayim for chariots and for cavalry? And now ascend I without Yah Veh against this land to ruin it? Yah Veh said to me, Ascend against this land, and ruin it.
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And El Yaqim and Shebna and Yah Ach say to Rab Shaqeh, Word, I beseech you, to your servants in Aramaic; for we hear: and word not to us in Yah Hudaic, in the ears of the people on the wall.
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And Rab Shaqeh says, Has my adoni sent me to your adoni to word these words to you? Is it not to the men who sit on the wall to eat their own excrements and drink the urine at their feet with you?
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And Rab Shaqeh stands and calls out with a great voice in Yah Hudaic, and says, You, hear the words of the great sovereign the sovereign of Ashshur! Thus says the sovereign, Neither let Yechizqi Yah deceive you: for he is not able to rescue you: nor let Yechizqi Yah have you confide in Yah Veh, saying, In rescuing, Yah Veh rescues us. This city is not given into the hand of the sovereign of Ashshur. Hearken not to Yechizqi Yah: for thus says the sovereign of Ashshur, Work a blessing with me and come out to me and every man eat of his vine and every man of his fig tree; and every man drink the waters of his own well; — until I come and take you away to a land like your own land — a land of crop and juice, a land of bread and vineyards; lest Yechizqi Yah goads you, saying, Yah Veh rescues us. Has any man of the elohim of the goyim rescued his land from the hand of the sovereign of Ashshur? Where are the elohim of Hamath and Arphad? Where are the elohim of Sepharvayim?
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and have they delivered Samaria rescued Shomeron out of my hand? Who are they among all the gods elohim of these lands, that have delivered rescued their land out of my hand, that the L ORD Yah Veh should deliver Jerusalem rescue Yeru Shalem out of my hand? But they held their peace hushed, and answered him not a word: for the king's commandment sovereign's misvah was, saying, Answer him not. Then came Eliakim El Yaqim, the son of Hilkiah Hilqi Yah, that was over the household, and Shebna the scribe, and Joah Yah Ach, the son of Asaph, the recorder memorializer, to Hesekiah Yechizqi Yah with their clothes rent ripped, and told him the words of Rabshakeh Rab Shaqeh. And so be it came to pass, when king Hesekiah sovereign Yechizqi Yah heard it, that he rent ripped his clothes, and covered himself with sackcloth saq, and went into the house of the L ORD Yah Veh. And he sent Eliakim El Yaqim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth saq, unto Isaiah Yesha Yah the prophet the son of Amoz Amos. And they said unto him, Thus saith Hesekiah Yechizqi Yah, This day is a day of trouble tribulation, and of rebuke, and of blasphemy scorning: for the children sons are come to the birth matrix, and there is not strength to bring forth birth. It may be the L ORD Yah Veh thy God Elohim will shall hear the words of Rabshakeh Rab Shaqeh, whom the king sovereign of Assyria Ashshur his master adoni hath sent to reproach the living God Elohim, and will shall reprove the words which the L ORD Yah Veh thy God Elohim hath heard: wherefore lift up thy prayer for the remnant survivors that is left survive. So the servants of king Hesekiah sovereign Yechizqi Yah came to Isaiah Yesha Yah. And Isaiah Yesha Yah said unto them, Thus shall ye say unto your master adoni, Thus saith the L ORD Yah Veh, Be not afraid Awe not at the face of the words that thou hast heard, wherewith the servants lads of the king sovereign of Assyria Ashshur have blasphemed me. Behold, I will send a blast shall give a spirit upon him, and he shall hear a rumour report, and return to his own land; and I will cause him to fall shall fell him by the sword in his own land. So Rabshakeh Rab Shaqeh returned, and found the king sovereign of Assyria Ashshur warring fighting against Libnah: for he had heard that he was departed from Lachish. And he heard say concerning Tirhakah Tirhaqah, king sovereign of Ethiopia Kush, He is come forth to make war fight with thee. And when he heard it, he sent messengers angels to Hesekiah Yechizqi Yah, saying, Thus shall ye speak say to Hesekiah Yechizqi Yah, king sovereign of Judah Yah Hudah, saying, Let not thy God Elohim, in whom thou trustest confidest, deceive thee, saying, Jerusalem Yeru Shalem shall not be given into the hand of the king sovereign of Assyria Ashshur.
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Rescued they Shomeron from my hand? Who are they, among all the elohim of these lands, who rescued their land from my hand, that Yah Veh rescue Yeru Shalem from my hand?
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And they hush and answer him not a word: for the misvah of the sovereign is, saying, Answer him not.
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And El Yaqim the son of Hilqi Yah who is over the household, comes with Shebna the scribe, and Yah Ach the son of Asaph, the memorializer, to Yechizqi Yah with their clothes ripped, and tell him the words of Rab Shaqeh.
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And so be it, when sovereign Yechizqi Yah hears, he rips his clothes and covers himself with saq, and goes into the house of Yah Veh. And he sends El Yaqim who is over the household, and Shebna the scribe and the elders of the priests covered with saq, to Yesha Yah the prophet the son of Amos: and they say to him, Thus says Yechizqi Yah, This day is a day of tribulation and of rebuke and of scorning: for the sons come to the matrix and there is no strength to birth. Perhaps Yah Veh your Elohim hears the words of Rab Shaqeh, whom the sovereign of Ashshur his adoni sent to reproach the living Elohim, and to reprove the words Yah Veh your Elohim heard: and to lift your prayer for the survivors who survive.
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And the servants of sovereign Yechizqi Yah come to Yesha Yah: and Yesha Yah says to them, You, say thus to your adoni, Thus says Yah Veh, Awe not at the face of the words you heard, wherewith the lads of the sovereign of Ashshur blasphemed me. Behold, I give a spirit on him, and he hears a report, and returns to his own land; and I fell him by the sword in his own land. And Rab Shaqeh returns, and finds the sovereign of Ashshur fighting Libnah: for he heard that he departed from Lachish: and he heard say concerning Tirhaqah sovereign of Kush, He comes to fight you. And he hears, and sends angels to Yechizqi Yah, saying, You, say thus to Yechizqi Yah sovereign of Yah Hudah, saying, Let not your Elohim, in whom you confide, deceive you, saying, Yeru Shalem is not given into the hand of the sovereign of Ashshur.
ISAIAH 37
YESHA YAH 37
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Behold, thou hast heard what the kings sovereigns of Assyria Ashshur have done worked to all lands by destroying devoting them utterly; and shalt thou be delivered rescued? Have the gods elohim of the nations goyim delivered rescued them which my fathers have destroyed ruined, as Gozan, and Haran, and Rezeph Reseph, and the children sons of Eden which were in Telassar? Where is the king sovereign of Hamath, and the king sovereign of Arphad, and the king sovereign of the city of Sepharvaim Sepharvayim, Hena, and Ivah Avvah? And Hesekiah Yechizqi Yah received took the letter scroll from the hand of the messengers angels, and read it called it out: and Hesekiah went up Yechizqi Yah ascended unto the house of the L ORD Yah Veh, and spread it before the L ORD at the face of Yah Veh. And Hesekiah Yechizqi Yah prayed unto the L ORD Yah Veh, saying, O L ORD of hosts Yah Veh Sabaoth, God Elohim of Israel Yisra El, that dwellest settlest between upon the cherubims cherubim, thou art the God Elohim, even thou alone, of all the kingdoms sovereigndoms of the earth: thou hast made heaven worked the heavens and earth. Incline Spread thine ear, O L ORD Yah Veh, and hear; open thine eyes, O L ORD Yah Veh, and see: and hear all the words of Sennacherib Sancherib, which hath sent to reproach the living God Elohim. Of a truth Truly, LORD O Yah Veh, the kings sovereigns of Assyria Ashshur have laid waste parched all the nations lands, and their countries lands, And have cast given their gods elohim into the fire: for they were no gods elohim, but the work of men's human hands, wood timber and stone: therefore they have destroyed them. Now therefore, O L ORD Yah Veh our God Elohim, save us from his hand, that all the kingdoms of the earth may know that thou art the L ORD Yah Veh, even thou only. Then Isaiah Yesha Yah the son of Amoz Amos sent unto Hesekiah Yechizqi Yah, saying, Thus saith the L ORD God Yah Veh Elohim of Israel Yisra El, Whereas thou hast prayed to me against Sennacherib Sancherib, king sovereign of Assyria Ashshur: This is the word which the L ORD Yah Veh hath spoken worded concerning him; The virgin, the daughter of Zion Siyon, hath despised thee, and laughed ridiculed thee to scorn; the daughter of Jerusalem Yeru Shalem hath shaken her head at behind thee. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel Yisra El. By the hand of thy servants hast thou reproached the Lord Adonay, and hast said, By the multitude abundance of my chariots am I come up ascended to the height of the mountains, to the sides flanks of Lebanon; and I will shall cut down the tall height of the cedars thereof, and the choice fir trees thereof: and I will shall enter into the height of his border edge, and the forest of his Carmel Karmel/orchard. I have digged, and drunk water; and with the sole of my feet steps have I dried up parched all the rivers of the besieged places rampart.
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Behold, you heard what the sovereigns of Ashshur worked to all lands by devoting them — and rescue you? The elohim of the goyim whom my fathers ruined — Gozan and Haran and Reseph and the sons of Eden which were in Telassar — rescued they them? Where is the sovereign of Hamath? And the sovereign of Arphad? And the sovereign of the city of Sepharvayim, Hena, and Avvah? And Yechizqi Yah takes the scroll from the hand of the angels, and calls it out: and Yechizqi Yah ascends to the house of Yah Veh and spreads it at the face of Yah Veh: and Yechizqi Yah prays to Yah Veh, saying, O Yah Veh Sabaoth, Elohim of Yisra El, who settles on the cherubim — you Elohim — you only of all the sovereigndoms of the earth; who worked the heavens and earth: spread your ear, O Yah Veh, and hear; open your eyes, O Yah Veh, and see: and hear all the words of Sancherib, who sent to reproach the living Elohim. Truly, O Yah Veh, the sovereigns of Ashshur parched all the lands, and their lands; and gave their elohim into the fire: for they are no elohim — only the work of human hands, timber and stone: they destroyed them. And now, O Yah Veh our Elohim, save us from his hand, so that all the kingdoms of the earth know that you are Yah Veh — you only. And Yesha Yah the son of Amos sends to Yechizqi Yah, saying, Thus says Yah Veh Elohim of Yisra El, That which you prayed to me against Sancherib sovereign of Ashshur, this is the word Yah Veh words concerning him: The virgin, the daughter of Siyon, despises you, ridicules you; the daughter of Yeru Shalem shakes her head behind you. Whom reproach you? And blaspheme? And against whom exalt you your voice? And lift your eyes on high? Against the Holy One of Yisra El! By the hand of your servants you reproach Adonay, and say, By the abundance of my chariots I ascend to the height of the mountains — to the flanks of Lebanon; and I cut down the height of the cedars and the choice fir trees: and I enter the height of his edge and the forest of his Karmel/orchard: I dig and drink water; and with the sole of my steps I parch all the rivers of the rampart.
ISAIAH 37, 38
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Heard you not in the distant past, that I worked it? Of ancient days, that I formed it? now I bring it to become, for you to waste fortified cities into desolate heaps.
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And their settlers are short handed — dismayed and shamed — as the herbage of the field and as the green sprouts; as the grass on the roofs and as the field at the face of the stalks.
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And I know your sitting and your coming and your going; and your quaking against me: because of your quaking against me your uproar ascends into my ears: I set my hook in your nostrils and my bit in your lips; and I turn you back by the way you came.
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Hast thou not heard long ago in the distant past, how I have done worked it; and of ancient times days, that I have formed it? now have I brought it to pass become, that thou shouldest be to lay waste defenced fortified cities into ruinous desolated heaps. Therefore their inhabitants settlers were of small power short handed, they were dismayed and confounded shamed: they were as the grass herbage of the field, and as the green herb sprouts, as the grass on the housetops roofs, and as corn blasted the field before it be grown up at the face of the stalks. But I know thy abode sitting, and thy going out, and thy coming in, and thy rage quaking against me. Because thy rage quaking against me, and thy tumult uproar, is come up ascendeth into mine ears, therefore will I put I shall set my hook in thy nose nostrils, and my bridle bit in thy lips, and I will shall turn thee back by the way by which thou camest. And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself the spontaneous growth; and the second year that which springeth of the same the spontaneous growth: and in the third year sow ye, and reap harvest, and plant vineyards, and eat the fruit thereof. And the remnant escapees that is escaped survived of the house of Judah Yah Hudah shall again take root downward, and bear work fruit upward: For out of Jerusalem Yeru Shalem shall go forth a remnant survivors, and they that escape the escapees out of mount Zion Siyon: the zeal of the L ORD of hosts Yah Veh Sabaoth shall do work this. Therefore thus saith the L ORD Yah Veh concerning the king sovereign of Assyria Ashshur, He shall not come into this city, nor shoot an arrow there, nor come before it anticipate with shields buckler, nor cast pour a bank against it. By the way that he came, by the same shall he return, and shall not come into this city, saith the L ORD an oracle of Yah Veh. For I will defend shall garrison this city to save it for mine own sake, and for my servant David's sake. Then the angel of the L ORD Yah Veh went forth, and smote in the camp of the Assyrians Ashshur a hundred and fourscore eighty and five thousand: and when they arose started early in the morning, behold, they were all dead corpses carcases. So Sennacherib Sancherib, king sovereign of Assyria Ashshur departed pulled stakes, and went and returned, and dwelt settled at Nineveh. And so be it came to pass, as he was worshipping prostrating in the house of Nisroch his god elohim, that Adrammelech Adram Melech and Sharezer Shareser his sons smote him with the sword; and they escaped into the land of Armenia Ararat: and Esarhaddon Esar Chaddon his son reigned in his stead. THE HEALING OF YECHIZQI YAH In those days was Hesekiah Yechizqi Yah sick unto death. And Isaiah Yesha Yah the prophet the son of Amoz Amos came unto him, and said unto him, Thus saith the L ORD Yah Veh, Set Misvah concerning thine house in order: for thou shalt die, and not live.
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And this is a sign to you, This year you eat the spontaneous growth; and the second year the spontaneous growth: and in the third year you seed and harvest and plant vineyards and eat the fruit. And the escapees of the house of Yah Hudah who survive again take root downward and work fruit upward: for survivors come from Yeru Shalem and the escapees from mount Siyon: the zeal of Yah Veh Sabaoth works this. So Yah Veh says thus concerning the sovereign of Ashshur, He neither comes into this city, nor shoots an arrow there; neither anticipates with buckler, nor pours a bank against it. By the way he came, by the same he returns, and comes not into this city — an oracle of Yah Veh. For I garrison this city to save it for my own sake and for sake of my servant David.
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And the angel of Yah Veh goes and smites a hundred and eighty—five thousand in the camp of Ashshur: and they start early in the morning, and behold, they are all dead carcases.
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And Sancherib sovereign of Ashshur pulls stakes, and goes and returns and settles at Nineveh. And so be it, as he prostrates in the house of Nisroch his elohim, that his sons Adram Melech and Shareser smite him with the sword; and they escape into the land of Ararat: and Esar Chaddon his son reigns in his stead.
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THE HEALING OF YECHIZQI YAH In those days Yechizqi Yah is sick unto death: and Yesha Yah the prophet the son of Amos comes to him and says to him, Thus says Yah Veh, You, misvah concerning your house: for you die and live not.
ISAIAH 38
YESHA YAH 38
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Then Hesekiah Yechizqi Yah turned his face toward the wall, and prayed unto the L ORD Yah Veh, And said, Remember now I beseech, O L ORD Yah Veh, I beseech thee, how I have walked before thee at thy face in truth and with a perfect heart of shalom, and have done worked that which is good in thy sight eyes. And Hesekiah Yechizqi Yah wept sore with great weeping. Then came the word of the L ORD Yah Veh to Isaiah Yesha Yah, saying, Go, and say to Hesekiah Yechizqi Yah, Thus saith the L ORD Yah Veh, the God Elohim of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will shall add unto thy days fifteen years. And I will deliver shall rescue thee and this city out of the hand palm of the king sovereign of Assyria Ashshur: and I will defend shall garrison this city. And this shall be a sign unto thee from the L ORD Yah Veh, that the L ORD Yah Veh will do shall work this thing word that he hath spoken worded; Behold, I will bring again shall turn back the shadow of the degrees, which is gone down descended in the sun dial of Ahaz Ach Az, ten degrees backward. So the sun returned turned back ten degrees, by which degrees it was gone down descended. The writing inscribing of Hesekiah Yechizqi Yah, king sovereign of Judah Yah Hudah, when he had been sick, and was recovered livened of his sickness: I said in the cutting off severing of my days, I shall go to the gates portals of the grave sheol: I am deprived overlooked of the residue remnant of my years. I said, I shall not see the L ORD Yah, even the L ORD — Yah, in the land of the living: I shall behold man scan humanity no more with the inhabitants settlers of the world deceased. Mine age is departed My generation hath pulled stakes, and is removed exiled from me as a shepherd's tender's tent: I have cut off severed like a weaver my life: he will cut me off shall clip me with pining sickness from the thrum: from day even to night wilt shalt thou make an end of shalam me. I reckoned equated till morning, that, as a lion, so will shall he break all my bones: from day even to night wilt shalt thou make an end of shalam me. Like a crane horse or a swallow, so did I chatter thus I chirped: I did mourn cooed as a dove: mine eyes fail with looking upward languish on high: O L ORD Yah Veh, I am oppressed; undertake for me be my pledge. What shall I say word? he hath both spoken said unto me, and himself hath done worked it: I shall go softly walk gently all my years in the bitterness of my soul. O Lord Adonay, by these things men live is life, and in all these things is the life of my spirit: so wilt shalt thou recover fatten me, and make me to live enliven me. Behold, for peace shalom I had great bitterness was bitterly embittered: but thou hast in love being attached to my soul delivered it from the pit of corruption ruin:
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And Yechizqi Yah turns his face toward the wall, and prays to Yah Veh, and says, Remember, I beseech; O Yah Veh, I beseech you, how I walked at your face in truth and with a heart of shalom, and worked what is good in your eyes. — and Yechizqi Yah weeps with great weeping. And the word of Yah Veh comes to Yesha Yah, saying, Go, and say to Yechizqi Yah, Thus says Yah Veh, Elohim of David your father, I hear your prayer; I see your tears: behold, I add to your days fifteen years: and I rescue you and this city from the palm of the sovereign of Ashshur; and I garrison this city: and this is a sign to you from Yah Veh, that Yah Veh works this word he worded: Behold, I turn back the shadow of the degrees which descends in the sun dial of Ach Az ten degrees backward. — thus the sun turns back ten degrees, by which degrees it had descended. The inscribing of Yechizqi Yah sovereign of Yah Hudah, concerning his sickness, when he enlivened from his sickness: I — I say, in the severing of my days, I go to the portals of sheol: I overlooked the remnant of my years. I say, I see not Yah — Yah in the land of the living: I scan humanity no more with the settlers of the deceased. My generation pulls stakes and exiles from me as the tent of a tender: my life — severed as a weaver: he clips me from the thrum: from day to night you shalam me: I equate until morning; as a lion, thus he breaks all my bones: from day to night you shalam me. As a horse or a swallow, thus I chirp: I coo as a dove: my eyes languish on high: O Yah Veh, I am oppressed; be my pledge. What word I? He says to me and he works: I walk gently all my years in the bitterness of my soul. Adonay, by these is life, and in all these is the life of my spirit: thus you fatten me and enliven me. Behold, for shalom I was bitterly embittered: and you attached to my soul from the pit of ruin:
ISAIAH 38—40
YESHA YAH 38—40
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for thou hast cast all my sins behind thy back. For the grave sheol cannot praise spreadeth not hands unto thee, death can not celebrate halaleth thee not: they that go down descend into the pit well cannot hope for shall not expect thy truth. The living, the living, he shall praise spread hands unto thee, as I do this day: the father to the children sons shall make known thy truth. The L ORD Yah Veh was ready to save me: therefore we will sing shall strum my songs to the stringed instruments strummings all the days of our life in the house of the L ORD Yah Veh. For Isaiah Yesha Yah had said, Let them take bear a lump of figs, and lay it for a plaister massage it upon the boil ulcer, and he shall recover live. Hesekiah Yechizqi Yah also had said, What is the sign that I shall go up ascend to the house of the L ORD Yah Veh? THE VISITORS FROM BABEL At that time Merodachbaladan Merodach Bel Adoni, the son of Baladan Bel Adoni, king sovereign of Babylon Babel, sent letters scrolls and a present an offering to Hesekiah Yechizqi Yah: for he had heard that he had been sick, and was recovered strengthened. And Hesekiah Yechizqi Yah was glad of cheered over them, and shewed had them see the house of his precious things spicery, the silver, and the gold, and the spices, and the precious good ointment, and all the house of his armour instruments, and all that was found in his treasures: there was nothing no word in his house, nor in all his dominion reign, that Hesekiah shewed Yechizqi Yah had them not see. Then came Isaiah Yesha Yah the prophet unto king Hesekiah sovereign Yechizqi Yah, and said unto him, What said these men? and from whence came they unto thee? And Hesekiah Yechizqi Yah said, They are come from a far country land unto me, even from Babylon Babel. Then said he, What have they seen in thine house? And Hesekiah answered Yechizqi Yah said, All that is in mine house have they seen: there is nothing no word among my treasures that I have not shewed them had them not see. Then said Isaiah Yesha Yah to Hesekiah Yechizqi Yah, Hear the word of the L ORD of hosts Yah Veh Sabaoth: Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store treasured until this day, shall be carried lifted to Babylon Babel: nothing no word shall be left remain, saith the L ORD Yah Veh. And of thy sons that shall issue from thee, which thou shalt beget birth, shall they take away; and they shall be eunuchs in the palace manse of the king sovereign of Babylon Babel. Then said Hesekiah Yechizqi Yah to Isaiah Yesha Yah, Good is the word of the L ORD Yah Veh which thou hast spoken. He said moreover, For there shall be peace shalom and truth in my days. THE SIGH OF ELOHIM Comfort Sigh ye, comfort ye sigh ye over my people, saith your God Elohim. Speak ye comfortably to Jerusalem Word ye to the heart of Yeru Shalem, and cry call out unto her, that her warfare hostility is accomplished fulfilled, that her iniquity perversity is pardoned satisfied:
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for you cast all my sins behind your back. For neither sheol spreads hands to you, nor death halals you: they who descend into the well expect not your truth. The living — the living, he spreads hands to you, as I this day: the father makes known your truth to the sons. Yah Veh — ready to save me: so we strum my strummings all the days of our life in the house of Yah Veh.
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For Yesha Yah says, Let them bear a lump of figs and massage it on the ulcer, and live.
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And Yechizqi Yah says, What is the sign that I ascend to the house of Yah Veh?
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THE VISITORS FROM BABEL At that time Merodach Bel Adoni the son of Bel Adoni sovereign of Babel, sends scrolls and an offering to Yechizqi Yah: for he hears he is sick — and strengthens. And Yechizqi Yah cheers over them, and they see the house of his spicery — the silver and the gold and the spices and the good ointment and all the house of his instruments and all they find in his treasures: there is no word in his house and in all his reign that Yechizqi Yah has them not see. Then Yesha Yah the prophet comes to sovereign Yechizqi Yah, and says to him, What say these men? and, Whence come they to you? And Yechizqi Yah says, They come to me from a land afar — from Babel.
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And Yesha Yah says to Yechizqi Yah, Hear the word of Yah Veh Sabaoth: Behold, days come, that all that is in your house, and what your fathers treasured until this day, is lifted to Babel: no word remains, says Yah Veh. And of your sons who issue from you, whom you birthed, they take away to become eunuchs in the manse of the sovereign of Babel. And Yechizqi Yah says to Yesha Yah, Good is the word of Yah Veh which you speak. and he says, For shalom and truth become in my days. THE SIGH OF ELOHIM
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You, sigh — sigh over my people, says your Elohim. Word to the heart of Yeru Shalem and call out to her that her hostility is fulfilled — that her perversity is satisfied:
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YESHA YAH 40
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for she hath received taken of the L ORD'S Yah Veh's hand double for all her sins. The voice of him that crieth in the wilderness, Prepare Face ye the way of the L ORD Yah Veh, make straight straighten in the desert plain a highway for our God Elohim. Every valley shall be exalted lifted, and every mountain and hill shall be made low lowered: and the crooked shall be made straight straightened, and the rough places plain ridges a plain valley: And the glory honour of the L ORD Yah Veh shall be revealed exposed, and all flesh shall see it together: for the mouth of the L ORD Yah Veh hath spoken worded it. The voice said, Cry Call. And he said, What shall I cry call? All flesh is grass, and all the goodliness mercy thereof is as the flower blossom of the field: The grass withereth, the flower fadeth blossom withereth: because the spirit of the L ORD Yah Veh bloweth upon it: surely the people is grass. The grass withereth, the flower fadeth blossom withereth: but the word of our God Elohim shall stand for ever rise eternally. O Zion Siyon, that bringest good tidings evangelizest, get ascend thee up into the high mountain; O Jerusalem Yeru Shalem, that bringest good tidings evangelizest, lift up thy voice with strength force; lift it up, be awe not afraid; say unto the cities of Judah Yah Hudah, Behold your God Elohim! Behold, the Lord GOD Adonay Yah Veh will shall come with strong hand strength, and his arm shall rule reign for him: behold, his reward hire is with him, and his work before him deeds at his face. He shall feed tend his flock drove like a shepherd tender: he shall gather the lambs with his arm, and carry bear them in his bosom, and shall gently lead guide those that are with young suckle. Who hath measured the waters in the hollow of his hand his palm, and meted out heaven gauged the heavens with the span, and comprehended contained the dust of the earth in a measure tierce, and weighed the mountains in scales weights, and the hills in a balance? Who hath directed gauged the Spirit of the L ORD Yah Veh, or being his counsellor councilman hath taught made known to him? With whom took he counsel counselled he, and who instructed had him discern, and taught him in the path of judgment, and taught him knowledge, and shewed made known to him the way of understanding discernment? Behold, the nations goyim are as a drop of a bucket pail, and are counted fabricated as the small dust powder of the balance: behold, he taketh up lifteth the isles islands as a very little thing pulverized. And Lebanon is not sufficient to burn, nor the beasts live beings thereof sufficient for a burnt offering holocaust. All nations goyim before him are as nothing are as naught in front of him; and they are counted fabricated to him less than nothing as deceased, and vanity waste. To whom then will shall ye liken God El? or what likeness will shall ye compare line up unto him?
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The voice of him crying out in the wilderness, You, face the way of Yah Veh, straighten in the plain a highway for our Elohim — every valley becomes lifted and every mountain and hill lowered: and the crooked straightened and the ridges become a plain valley: and the honor of Yah Veh is exposed and all flesh sees it together: for the mouth of Yah Veh words it. A voice says, Call. And he says, What call I? All flesh is grass and all the mercy as the blossom of the field: the grass withers; the blossom withers: because the spirit of Yah Veh blows thereon: surely the people is grass. the grass withers; the blossom withers: but the word of our Elohim rises eternally.
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O Siyon, who evangelizes, ascend into the high mountain; O Yeru Shalem, who evangelizes, lift your voice with force; lift; awe not: say to the cities of Yah Hudah, Behold your Elohim!
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Behold, Adonay Yah Veh comes with strength and his arm reigns for him: behold, his hire is with him, and his deeds are at his face.
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He tends his drove as a tender: he gathers the lambs with his arm, and bears them in his bosom, and gently guides the suckling.
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Who measures the waters in his palm? And gauges the heavens with the span? And contains the dust of the earth in a tierce? And weighs the mountains in weights and the hills in a balance? Who gauges the Spirit of Yah Veh? Or as his councilman makes known to him? With whom counsels he and discerns him? And teaches him in the path of judgment? And teaches him knowledge? And makes known to him the way of discernment?
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Behold, the goyim — as a drop of a pail; fabricated as the powder of the balance: behold, he lifts the islands as pulverized. And neither is Lebanon sufficient to burn, nor the live beings sufficient for a holocaust. All goyim are as naught in front of him; — fabricated to him as deceased and waste. To whom then liken you El? Or what likeness line you up to him?
ISAIAH 40, 41
YESHA YAH 40, 41
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The workman engraver melteth poureth a graven image sculptile, and the goldsmith refiner spreadeth it over overlayeth with gold, and casteth refineth silver chains. He that is so impoverished cut off that he hath no oblation exaltment chooseth a tree that will shall not rot; he seeketh unto him a cunning workman wise engraver to prepare a graven image sculptile, that shall not be moved topple. Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood discerned from the foundations of the earth? It is he that sitteth settleth upon the circle of the earth, and the inhabitants settlers thereof are as grasshoppers locusts; that stretcheth out spreadeth the heavens as a curtain veil, and spreadeth them out as a tent to dwell settle in: That bringeth giveth the princes potentates to nothing naught; he maketh worketh the judges of the earth as vanity waste. Yea, they shall not be planted; yea, they shall not be sown seeded: yea, their stock stump shall not take root in the earth: and he shall also blow puff upon them, and they shall wither, and the whirlwind storm shall take bear them away as stubble. To whom then will shall ye liken me, or shall I be equal equate? saith the Holy One. Lift up your eyes on high, and behold see who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might strength, for that he is strong in power force; not one faileth no man lacketh. Why sayest thou, O Jacob Yaaqov, and speakest wordest, O Israel Yisra El, My way is hid from the L ORD Yah Veh, and my judgment is passed over from my God Elohim? Hast thou not known? hast thou not heard, that the everlasting God eternal Elohim, the L ORD Yah Veh, the Creator of the ends of the earth, fainteth wearieth not, neither is weary belaboureth? there is no searching probing of his understanding discernment. He giveth power strength to the faint weary; and to them that have no might strength he increaseth strength aboundeth might. Even the youths lads shall faint weary and be weary belabour, and in faltering, the young men youths shall utterly fall falter: But they that wait upon the L ORD await Yah Veh shall renew change their strength force; they shall mount up ascend with wings pinions as eagles; they shall run, and not be weary belabour; and they shall walk, and not faint weary. THE FIRST AND THE FINAL Keep silence before Hush in front of me, O islands; and let the people nations renew change their strength force: let them come near; then let them speak word: let us come near approach together to judgment. Who raised up wakened the righteous man just from the east rising, called him to his foot, gave the nations before him goyim at his face, and made had him rule over kings subjugate sovereigns? he gave them as the dust to his sword, and as driven disbursed stubble to his bow. He pursued them, and passed safely in shalom; even by the way that he had not gone with his feet. Who hath wrought made and done worked it, calling the generations from the beginning?
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The engraver pours a sculptile; and the refiner overlays with gold and refines silver chains. He who is so cut off that he has no exaltment chooses a tree that rots not; he seeks a wise engraver to prepare a sculptile that topples not.
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Know you not? Hear you not? Were you not told from the beginning? Discerned you not from the foundations of the earth?
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It is he who settles on the circle of the earth, and the settlers are as locusts who spread the heavens as a veil, — spreads them as a tent to settle in: who gives the potentates to naught; who works the judges of the earth as waste. Yes, they are not planted; yes, they are not seeded: yes, their stump roots not in the earth: and he also puffs on them, and they wither, and the storm bears them away as stubble.
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To whom then liken you me, or equate? says the Holy One. Lift your eyes on high, and see who created these; who brings out their host by number: — calls them all by names by the greatness of his strength — for he is strong in force; no man lacks.
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Why, O Yaaqov, say you, and, O Yisra El, word you, My way is hid from Yah Veh; and from my Elohim my judgment passes over?
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Know you not? Hear you not? that the eternal Elohim, Yah Veh, the Creator of the ends of the earth neither wearies nor belabors?
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There is no probing of his discernment. He gives strength to the weary; and to them of no strength, he abounds might. Even the lads weary and belabor, and in faltering, the youths falter: but they who await Yah Veh, change their force; they ascend with pinions as eagles; they run, and belabor not; and they walk, and weary not. THE FIRST AND THE FINAL Hush in front of me, O islands. The nations change their force: they come near; then they word: we approach judgment together. Who wakens the just from the rising? He calls him at his foot gives the goyim at his face and subjugates sovereigns: he gives them as the dust to his sword and as disbursed stubble to his bow: he pursues them; he passes in shalom; he goes not by the way with his feet. Who made it and worked it — calling the generations from the beginning?
ISAIAH 41
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I the LORD Yah Veh, the first, and with the last final; I am he. The isles islands saw it, and feared awed; the ends of the earth were afraid trembled, drew near approached, and came. They helped every one man his neighbour friend; and every one said to his brother, Be of good courage. So the carpenter engraver encouraged strengthened the goldsmith refiner, and he that smootheth with the hammer him that smote hammered the anvil, saying, It is ready for the sodering good to be joined: and he fastened strengthened it with nails, that it should not be moved topple. But thou, Israel Yisra El, art my servant, Jacob Yaaqov whom I have chosen, the seed of Abraham my friend beloved. Thou whom I have taken strengthened from the ends of the earth, and called thee from the chief men nobles thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast spurned thee away. Fear Awe thou not; for I am with thee: be not dismayed look not around; for I am thy God Elohim: I will shall strengthen thee; yea, I will shall help thee; yea, I will shall uphold thee with the right hand of my righteousness justness. Behold, all they that were incensed inflamed against thee shall be ashamed shamed and confounded: they shall be as nothing naught; and they that strive with thee the men of thy strife shall perish destruct. Thou shalt seek them, and shalt not find them, even them that contended the men of contention with thee: they the men that war against thee shall be as nothing deceased, and as a thing of nought naught. For I the L ORD Yah Veh thy God Elohim will shall hold thy right hand, saying unto thee, Fear Awe not; I will shall help thee. Fear Awe not, thou worm Jacob maggot Yaaqov, and ye men of Israel Yisra El; I will shall help thee, saith the L ORD an oracle of Yah Veh, and thy redeemer, the Holy One of Israel Yisra El. Behold, I will make shall set thee a new sharp sickle threshing instrument sledge having a master of teeth: thou shalt thresh the mountains, and beat pulverize them small, and shalt make set the hills as chaff. Thou shalt fan winnow them, and the wind shall carry bear them away, and the whirlwind storm shall scatter them: and thou shalt rejoice twirl in the LORD Yah Veh, and shalt glory shall halal in the Holy One of Israel Yisra El. When the poor humble and needy seek water, and there is none, and their tongue faileth drieth for thirst, I the LORD will hear Yah Veh shall answer them, I the God Elohim of Israel Yisra El will shall not forsake them. I will shall open rivers in high places the barrens, and fountains in the midst of the valleys: I will make shall set the wilderness a pool marsh of water, and the dry land land of parch springs of water. I will plant shall give in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will shall set in the desert plain the fir tree, and the pine oak, and the box tree cedar together: That they may see, and know, and consider set, and understand comprehend together, that the hand of the L ORD Yah Veh hath done worked this, and the Holy One of Israel Yisra El hath created it. Produce Approach with your cause plea, saith the L ORD Yah Veh; bring forth your strong reasons mights, saith the King Sovereign of Jacob Yaaqov.
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I Yah Veh, the first, and the final; I am he. The islands see and awe; the ends of the earth tremble, they approach; yes, they come. Every man helps his friend; and says to his brother, Courage! And the engraver strengthens the refiner, and him who smoothes with the hammer and him who hammers the anvil, saying, Good to join/unite: and he strengthens it with nails, that it topple not. And you, Yisra El — my servant, Yaaqov whom I chose, the seed of Abraham my beloved, whom I strengthened from the ends of the earth and called you from the nobles, and I said to you, You are my servant; I chose you and spurned you not: awe not; for I am with you: look not around; for I am your Elohim: I strengthen you; yes, I help you; yes, I uphold you with the right of my justness. Behold, all who inflame against you shame and confound: they become as naught; and the men who strive with you destruct. You seek them, and find them not — these men who contend with you: these men who war against you are as deceased and as of naught. For I, Yah Veh your Elohim, hold your right, saying to you, Awe not; I help you. Awe not, you maggot Yaaqov, and you men of Yisra El; I help you — an oracle of Yah Veh your redeemer, the Holy One of Yisra El. Behold, I set you for a new sickle threshing sledge having a master of teeth: you thresh the mountains and pulverize them and set the hills as chaff: you winnow them and the wind bears them away and the storm scatters them: and you twirl in Yah Veh, and halal in the Holy One of Yisra El.
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The humble and needy seek water and there is none; and their tongue dries for thirst and I Yah Veh answer them; I Elohim of Yisra El forsake them not.
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I open rivers in the barrens and fountains midst the valleys: I set the wilderness a marsh of water and the land of parch springs of water. In the wilderness I give the cedar — the shittah tree and the myrtle and the oil tree; in the plain I set the fir tree and the oak and the cedar together: that they see and know and set and comprehend together that the hand of Yah Veh worked this and the Holy One of Yisra El created it.
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Approach with your plea, says Yah Veh; bring forth your mights, says the Sovereign of Yaaqov.
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Let them bring them forth, and shew tell us what shall happen: let them shew tell the former things, what they be, that we may consider set our heart on them, and know the latter end of them; or declare us things for to come let us hear of the coming. Shew the things Tell those that are to come hereafter afterward, that we may know that ye are gods elohim: yea, do good well—please, or do evil vilify, that we may be dismayed look around, and behold see it together. Behold, ye are of nothing naught, and your work of nought deeds a hissing: an abomination abhorrence is he that chooseth you. I have raised up wakened one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes prefects as upon morter, and as the potter treadeth clay former trampleth mire. Who hath declared told from the beginning, that we may know? and beforetime from the face, that we may say, He is righteous Just? yea, there is none that sheweth telleth, yea, there is none that declareth hearkeneth, yea, there is none that heareth your words sayings. The first shall say to Zion First to Siyon, Behold, behold them: and I will shall give to Jerusalem Yeru Shalem one that bringeth good tidings evangelizeth. For I beheld saw, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a return word. Behold, they are all vanity mischief; their works are nothing ceased: their molten images libations are wind and confusion waste. THE SERVANT OF YAH VEH Behold my servant, whom I uphold; mine elect my chosen, in whom my soul delighteth is pleased; I have put given my spirit upon him: he shall bring forth judgment to the Gentiles goyim. He shall not cry, nor lift up, nor cause his voice to be heard in the street outway. A bruised reed crushed stalk shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth. He shall not fail dim nor be discouraged crush, till he have set judgment in the earth: and the isles islands shall wait for await his law torah. Thus saith God the L ORD El Yah Veh, he that created the heavens, and stretched spread them out; he that spread forth expanded the earth, and that which cometh out of it its offspring; he that giveth breath unto the people upon it, and spirit to them that walk therein: I the LORD Yah Veh have called thee in righteousness justness, and will shall hold thine hand, and will keep shall guard thee, and give thee for a covenant of the people, for a light of the Gentiles goyim; To open the blind eyes, to bring out the prisoners bound from the prison lock up, and them that sit in darkness out of the prison house. I am the L ORD Yah Veh: that is my name: and my glory will honour shall I not give to another, neither my praise halal to graven images sculptiles. Behold, the former things are come to pass have become, and the new things do I declare I tell: before ere they spring forth sprout I tell you let you hear of them. SING AND HALAL TO YAH VEH Sing unto the L ORD Yah Veh a new song, and his praise halal from the end of the earth,
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They bring forth, and tell us what happened: — the former, what they are, to set our heart on them, and know the latter end of them; or have us hear of the coming. Tell us what comes afterward, so that we know you are elohim: yes, well—please, or vilify, so that we look around and see it together.
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Behold, you are of naught, and your deeds a hissing: an abhorrence to him who chooses you.
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I waken from the north, and he comes; from the rising of the sun, he calls on my name: and he comes on prefects as morter, and as the former tramples mire. Who told from the beginning, so that we know? and from the face, so that we say, Just? Yes, there is no one who tells; yes, there is no one who hearkens; yes, there is no one who hears your sayings.
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First to Siyon, Behold! Behold them: and I give to Yeru Shalem one who evangelizes. For I see, and there is no man; yes, there is no counsellor among them, who, when I ask them, return word. Behold, they are all mischief; their works cease: their libations are wind and waste. THE SERVANT OF YAH VEH Behold my servant, whom I uphold; my chosen, in whom my soul is pleased: I give my spirit on him; he brings judgment to the goyim: he neither cries, nor lifts, nor has his voice heard in the outway: he neither breaks a crushed stalk nor quenches he the smoking flax; he brings forth judgment to truth: he neither dims nor crushes until he sets judgment in the earth: and the islands await his torah. Thus says El Yah Veh, who created the heavens and spread them; who expanded the earth and its offspring; who gave breath to the people thereon, and spirit to them who walk therein: I Yah Veh call you in justness and hold your hand and guard you; and give you for a covenant of the people and a light of the goyim: to open the eyes of the blind; to bring the bound from the lock up; those sitting in darkness from the prison house. I — Yah Veh: that is my name: and I neither give my honor to another, nor my halal to sculptiles. Behold, the former becomes, and the new I tell: ere they sprout, I have you hear of them. SING AND HALAL TO YAH VEH Sing to Yah Veh a new song and his halal from the end of the earth;
ISAIAH 42, 43
YESHA YAH 42, 43
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ye that go down descend to the sea, and all that is therein its fulness; the isles islands, and the inhabitants settlers thereof. Let the wilderness and the cities thereof lift up their voice, the villages courts that Kedar Qedar doth inhabit settle: let the inhabitants settlers of the rock sing shout, let them shout from the top of the mountains. Let them give glory set honour unto the L ORD Yah Veh, and declare tell his praise halal in the islands. The L ORD Yah Veh shall go forth as a mighty man, he shall stir up waken jealousy like a man of war: he shall cry shout, yea, roar whoop; he shall prevail mightily against his enemies. I have long time holden my peace eternally hushed; I have been still hushed, and refrained myself: now will shall I cry scream like a travailing birthing woman; I will destroy shall puff and devour at once gulp altogether. I will make waste shall parch the mountains and hills, and dry up wither all their herbs; and I will make shall set the rivers islands, and I will dry up shall wither the pools marshes. And I will bring shall carry the blind by a way that they knew not; I will lead shall tread them in paths that they have not known: I will make shall set darkness light before them at their face, and crooked things straight. These things will words shall I do work unto them, and not forsake them. They shall be turned back apostatize backward, they shall be greatly ashamed shamingly shame, that trust confide in graven images sculptiles, that say to the molten images moltens, Ye are our gods elohim. Hear, ye deaf; and look, ye blind, that ye may see. Who is blind, but my servant? or deaf, as my messenger angel that I sent? who is blind as he that is perfect shalams and blind as the L ORD'S Yah Veh's servant? Seeing many things much, but thou observest guardest not; opening the ears, but he heareth not. The L ORD is well pleased Yah Veh delighteth for his righteousness' justness' sake; he will magnify shall greaten the law torah, and make it honourable mightily. But this is a people robbed plundered and spoiled plundered; they are all of them all their youths are snared in holes, and they are hid in prison houses: they are for a prey plunder, and none delivereth rescueth; for a spoil plunder, and none saith, Restore. Who among you will give ear to shall hearken unto this? who will shall hearken and hear for the time to come afterward? Who gave Jacob Yaaqov for a spoil plunder, and Israel Yisra El to the robbers plunderers? did not the L ORD Yah Veh, he against whom we have sinned? for they would willed to not walk in his ways, neither were hearkened they obedient unto his law torah. Therefore he hath poured upon him the fury of his anger wrath, and the strength of battle war: and it hath set inflamed him on fire round about, yet he knew not; and it burned him, yet he laid set it not to heart. YAH VEH, THE REDEEMER But now thus saith the L ORD Yah Veh that created thee, O Jacob Yaaqov, and he that formed thee, O Israel Yisra El,
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you who descend to the sea, and its fulness; the islands, and the settlers. The wilderness and the cities lift, Qedar settles the courts: the settlers of the rock shout; they shout from the top of the mountains: they set honor to Yah Veh and tell his halal in the islands: Yah Veh goes forth as mighty; he wakens jealousy as a man of war: he shouts! Yes, whoops! He prevails mightily against his enemies. I hush eternally; I hush and refrain myself: I scream as a birthing woman; I puff and gulp together: I parch the mountains and hills and I wither all their herbs; and I set the rivers islands and I wither the marshes: and I carry the blind by a way they know not; I tread them in paths they know not: I set darkness light at their face and crooked straight: I work these words to them and forsake them not.
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Seeing much, you guard not; opening ears, but he hears not. Yah Veh delights for sake of his justness; he greatens the torah mightily. And this is a people plundered and plundered; all their youths are snared — hidden in prison houses; they are for a plunder, and no one rescues; for a plunder, and no one says, Restore. Who among you hearkens to this? Who hearkens and hears afterward? Who gave Yaaqov for a plunder? And Yisra El to the plunderers? Is it not Yah Veh, against whom we sinned? Yes, they will neither to walk in his ways, nor hearken to his torah. So he pours on him the fury of his wrath and the strength of war: and it inflames him on fire round about, yet he knows it not; and it burns him, yet he sets it not to heart. YAH VEH, THE REDEEMER And now thus says Yah Veh who created you, O Yaaqov, and he who formed you, O Yisra El,
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Fear Awe not: for I have redeemed thee, I have called thee by thy name; thou art mine. When thou passest through the waters, I will shall be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned blister; neither shall the flame kindle burn upon thee. For I am the L ORD Yah Veh thy God Elohim, the Holy One of Israel Yisra El, thy Saviour: I gave Egypt Misrayim for thy ransom koper/atonement, Ethiopia Kush and Seba for thee. Since thou wast precious in my sight eyes, thou hast been honourable, and I have loved thee: therefore will shall I give men humanity for thee, and people nations for thy life soul. Fear Awe not: for I am with thee: I will shall bring thy seed from the east rising, and gather thee from the west dusk; I will shall say to the north, Give up; and to the south, Keep Refrain not back: bring my sons from far, and my daughters from the ends of the earth; Even every one that is called by my name: for I have created him for my glory honour, I have formed him; yea, I have made worked him. Bring forth the blind people that have eyes, and the deaf that have ears. Let all the nations goyim be gathered together, and let the people be assembled nations gather: who among them can declare tell this, and shew us let us hear the former things? let them bring give forth their witnesses, that they may be justified: or let them hear, and say, It is truth. Ye are my witnesses, saith the L ORD an oracle of Yah Veh, and my servant whom I have chosen: that ye may know and believe trust me, and understand discern that I am he: before me at my face there was no God El formed, neither shall there be after me. I, even I, am the L ORD Yah Veh; and beside except me there is no saviour. I have declared told, and have saved, and I have shewed had thee hear, when there was no naught strange god among you: therefore ye are my witnesses, saith the L ORD an oracle of Yah Veh, that I am God I — El. Yea, before the day was I am he; and there is none that can deliver rescue out of my hand: I will work shall do, and who shall let it turn it back? Thus saith the L ORD Yah Veh, your redeemer, the Holy One of Israel Yisra El; For your sake I have sent to Babylon Babel, and have brought down all their nobles fugitives, and the Chaldeans Kesediym, whose cry shouting is in the ships. I am the L ORD Yah Veh, your Holy One, the creator of Israel Yisra El, your King Sovereign. Thus saith the L ORD Yah Veh, which maketh giveth a way in the sea, and a path in the mighty strong waters; Which bringeth forth the chariot and horse, the army valiant and the power strong; they shall lie down together, they shall not rise: they are extinct extinguished, they are quenched as tow flax. Remember ye not the former things, neither consider discern the things of old ancient. Behold, I will do shall work a new thing; now it shall spring forth sprout; shall ye not know it? I will shall even make set a way in the wilderness, and rivers in the desert desolation.
Awe not, for I redeemed you; I called your name; you are mine. 2
When you pass through the waters, I am with you; and through the rivers, they overflow you not: when you walk through the fire, you neither blister, nor the flame burn on you.
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Bring my sons from far and my daughters from the ends of the earth — every one called by my name: for I created him for my honor, I formed him; yes, I worked him. Bring forth the blind people with eyes, and the deaf with ears. All the goyim gather; and the nations gather: who among them tells this and has us hear the former? They give their witnesses, to justify themselves: and they hear, and say, Truth. You are my witnesses — an oracle of Yah Veh and my servant whom I chose: so that you know and trust me, and discern I am he: ere my face, no El was formed, and none after me. I — I — Yah Veh; and except me, there is no saviour. I — I told; and saved; and I hearkened when there is no stranger among you: and you are my witnesses — an oracle of Yah Veh and I — El. Yes, ere the day, I am he; and no one rescues from my hand: I work, and who turns it back? Thus says Yah Veh, your redeemer, the Holy One of Yisra El; for your sake I sent to Babel, and brought down all their fugitives, and the Kesediym, whose shouting is in the ships. I — Yah Veh, your Holy One, the creator of Yisra El, your Sovereign. Thus says Yah Veh, who gives a way in the sea and a path in the strong waters: who brings forth the chariot and horse, the valiant and the strong; they lie down together, they rise not: they are extinguished; they are quenched as flax. Neither remember the former, nor discern the ancient: behold, I work a new work! Now it sprouts; Know you not? I even set a way in the wilderness and rivers in the desolation:
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YESHA YAH 43, 44
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The beast live being of the field shall honour me, the dragons monsters and the daughters of the owls: because I give waters in the wilderness, and rivers in the desert desolation, to give drink to my people, my chosen. This people have I formed for myself; they shall shew forth scribe my praise halal. But thou hast not called upon me, O Jacob Yaaqov; but thou hast been weary belaboured of me, O Israel Yisra El. Thou hast not brought me the small cattle lambs of thy burnt offering holocausts; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied belaboured thee with incense. Thou hast bought chatteled me no sweet cane stalk with money silver, neither hast thou filled satiated me with the fat of thy sacrifices: but thou hast made caused me to serve with thy sins, thou hast wearied belaboured me with thine iniquities thy perversities. I, even I, am he that blotteth wipeth out thy transgressions rebellions for mine own sake, and will shall not remember thy sins. Put me in remembrance Remind me: let us plead together: declare scribe thou, that thou mayest be justified. Thy first father hath sinned, and thy teachers translators have transgressed rebelled against me. Therefore I have profaned the princes governors of the sanctuary holies, and have given Jacob Yaaqov to the curse devotement, and Israel Yisra El to reproaches revilings. YISRA EL , THE CHOSEN OF YAH VEH Yet now hear, O Jacob Yaaqov my servant; and Israel Yisra El, whom I have chosen: Thus saith the L ORD Yah Veh that made worked thee, and formed thee from the womb belly, which will shall help thee; Fear Awe not, O Jacob Yaaqov, my servant; and thou, Jesurun Yeshurun, whom I have chosen. For I will shall pour water upon him that is thirsty, and floods flows upon the dry ground: I will shall pour my spirit upon thy seed, and my blessing upon thine offspring: And they shall spring up sprout as among between the grass, as willows by the water courses streams. One shall say, I am the L ORD'S Yah Veh's; and another shall call himself by the name of Jacob Yaaqov; and another shall subscribe inscribe with his hand unto the L ORD Yah Veh, and surname himself an honorary degree by the name of Israel Yisra El. Thus saith the L ORD Yah Veh the King Sovereign of Israel Yisra El, and his redeemer the L ORD of hosts Yah Veh Sabaoth; I am the first, and I am the last final; and beside except me there is no God Elohim. And who, as I, shall call, and shall declare tell it, and set it in order line it up for me, since I appointed set the ancient original people? and the things those that are coming, and shall come, let them shew tell unto them. Fear ye not, neither be afraid fear: have not I told thee from that time had thee hear ever since, and have declared told it? ye are even my witnesses. Is there a God beside an Elohah except me? yea, there is no God rock; I know not any. They that make form a graven image sculptile are all of them vanity waste; and their delectable things desires shall not profit benefit;
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the live beings of the field honor me — the monsters and the daughters of the owls: because I give waters in the wilderness and rivers in the desolation, to give my people drink — my chosen. I formed this people for myself; they scribe my halal. And you called not on me, O Yaaqov; and you belabored of me, O Yisra El: you neither brought me the lambs of your holocausts; nor honored me with your sacrifices. I neither had you serve with an offering; nor belabored you with incense. You neither chatteled me sweet stalk with silver, nor satiated me with the fat of your sacrifices: only you had me to serve with your sins; you belabored me with your perversities. I, I am he who wipes out your rebellions for my own sake, and remembers not your sins. Remind me, so that we plead together: scribe you, that you be justified. Your first father sinned, and your translators rebelled against me: and I profaned the governors of the holies; and gave Yaaqov to the devotement and Yisra El to revilings. YISRA EL , THE CHOSEN OF YAH VEH And now hear, O Yaaqov my servant; and Yisra El, whom I chose: thus says Yah Veh who worked you and formed you from the belly; who helps you: Awe not, O Yaaqov, my servant; and you, Yeshurun, whom I chose. For I pour water on him who is thirsty, and flowings on the dry: I pour my spirit on your seed and my blessing on your offspring: and they sprout between the grass as willows by the water streams.
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One says, I — Yah Veh: and another calls by the name of Yaaqov: and another inscribes with his hand to Yah Veh and by an honorary degree, the name of Yisra El.
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Thus says Yah Veh the Sovereign of Yisra El, and his redeemer Yah Veh Sabaoth; I — the first, and I — the final; and except me, there is no Elohim. And who as I, calls and tells it and lines it up for me who set the original people? And those coming, and those to come, tell they them? Neither fear, nor frighten: Heard you not ever since, what I told you? You are my witnesses.
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Is there an Elohah except me? Yes, there is no rock; I know none. They who form a sculptile all of them are a waste; and their desires benefit not:
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and they are their own witnesses; they see not, nor know; that they may be ashamed shame. Who hath formed a god an el, or molten poured a graven image sculptile that is profitable beneficial for nothing naught? Behold, all his fellows companions shall be ashamed shame: and the workmen engravers, they are of men humanity: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed shame together. The smith engraver of iron with the tongs axe both worketh in the coals, and fashioneth formeth it with hammers, and worketh maketh it with the strength force of his arms: yea, he is hungry famished, and his strength faileth force is not: he drinketh no water, and is faint wearieth. The carpenter engraver of timber stretcheth out spreadeth his rule line; he marketh it out surveyeth with a line stylus; he fitteth worketh it with planes, and he marketh it out surveyeth with the compass, and maketh worketh it after the figure pattern of a man, according to the beauty adornment of a man humanity; that it may remain settle in the house. He heweth cuteth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain downpour doth nourish it. Then shall it be for a man humanity to burn: for he will shall take thereof, and warm heat himself; yea, he kindleth it, and baketh bread; yea, he maketh a god worketh an el, and worshippeth it prostrateth; he maketh it a graven image sculptile, and falleth down prostrateth thereto. He burneth part half thereof in the fire; with part half thereof he eateth flesh; he roasteth roast, and is satisfied satiates: yea, he warmeth heateth himself, and saith, Aha, I am warm heated, I have seen the fire flame: And the residue survivors thereof he maketh a god worketh an el, even his graven image sculptile: he falleth down prostrateth unto it, and worshippeth it prostrateth, and prayeth unto it, and saith, Deliver Rescue me; for thou art my god el. They have not known nor understood discerned: for he hath shut daubed their eyes, that they cannot see from seeing, and their hearts, that they cannot understand from comprehending. And none considereth in turneth to his heart, neither is there knowledge nor understanding discernment to say, I have burned part of it half in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make work the residue remnant thereof an abomination abhorrence? shall I fall down prostrate to the stock product of a tree? He feedeth grazeth on ashes: a deceived mocked heart hath turned perverted him aside, that he cannot deliver rescue his soul, nor say, Is there not a lie falsehood in my right hand? Remember these, O Jacob Yaaqov and Israel Yisra El; for thou art my servant: I have formed thee; thou art my servant: O Israel Yisra El, thou shalt not be forgotten of me. I have blotted out, as a thick cloud, thy transgressions rebellions, and, as a thick cloud, thy sins: return unto me; for I have redeemed thee.
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Who ever formed an el or poured a sculptile that is not beneficial? Behold, all his companions shame: and the engravers are of humanity: they all gather; together they stand: they fear; together they shame.
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The engraver of iron works with the ax in the coals and forms with hammers and makes with the force of his arms: yes, he famishes and his force is not: he drinks no water and wearies.
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The engraver of timber spreads his line; he surveys with a stylus; he works with planes: and he surveys with the compass and works after the pattern of a man according to the adornment of humanity; that it settle in the house: he cuts down cedars; and takes the cypress and the oak which he strengthens for himself among the trees of the forest: he plants an ash, and the downpour nourishes: and it becomes for humanity to burn: for he takes and heats; yes, he kindles and bakes bread: yes, he works an el and prostrates; he makes a sculptile, and prostrates thereto: he burns half in the fire; with half he eats flesh; he roasts a roast, and satiates: yes, he heats, and says, Aha, I heat up; I see the flame: and of what survives, he works an el — his sculptile: he prostrates thereto — prostrates and prays thereto, and says, Rescue me; for you are my el.
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They neither know nor discern: for he daubs their eyes from seeing, and their hearts from comprehending: and no one turns to his heart; there is neither knowledge nor discernment to say, I burn half in the fire; yes, also I bake bread on the coals; I roast flesh and eat: and I work the remnant an abhorrence: I prostrate to the product of a tree. He grazes on ashes: a mocked heart perverts him that he neither rescues his soul, nor says, Is there not a falsehood in my right? Remember these, O Yaaqov and Yisra El; for you are my servant: I formed you; you are my servant: O Yisra El, I forget you not. As a thick cloud, I wipe out your rebellions; and, as a thick cloud, your sins: return to me; for I redeem you.
ISAIAH 44, 45
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Shout, O you heavens; for Yah Veh worked it: shout, you nethermost earth: break forth into shouting, you mountains; O forest, and every tree therein: for Yah Veh redeems Yaaqov, and adorns himself in Yisra El.
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Thus says Yah Veh your redeemer — he who formed you from the belly, I — Yah Veh who worked all; who alone spread the heavens; who expanded the earth by myself: who breaks the signs of lies and exposes diviners as mad; who turns the wise backward and follies their knowledge; who raises the word of his servant and shalams the counsel of his angels; who says to Yeru Shalem, You, settle! and to the cities of Yah Hudah, You, build! — and I raise the parched areas: who says to the abyss, Parch! — and I wither your rivers: who says of Koresh my tender, who shalams all my delight: even saying to Yeru Shalem, You, Build! and to the manse, You, Found!*.
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Sing Shout, O ye heavens; for the L ORD Yah Veh hath done worked it: shout, ye lower parts of the nethermost earth: break forth into singing shouting, ye mountains, O forest, and every tree therein: for the L ORD Yah Veh hath redeemed Jacob Yaaqov, and glorified adorned himself in Israel Yisra El. Thus saith the L ORD Yah Veh, thy redeemer, and he that formed thee from the womb belly, I am the L ORD Yah Veh that maketh worketh all things; that stretcheth forth spreadeth the heavens alone; that spreadeth abroad expandeth the earth by myself; That frustrateth breaketh the tokens signs of the liars lies, and maketh exposeth diviners mad; that turneth wise men backward, and maketh follieth their knowledge foolish; That confirmeth raiseth the word of his servant, and performeth shalameth the counsel of his messengers angels; that saith to Jerusalem Yeru Shalem, Thou shalt be inhabited settled; and to the cities of Judah Yah Hudah, Ye shall be built, and I will shall raise up the decayed places parched areas thereof: That saith to the deep abyss, Be dry Parch, and I will dry up shall wither thy rivers: That saith of Cyrus Koresh, He is my shepherd tender, and shall perform shalam all my pleasure delight: even saying to Jerusalem Yeru Shalem, Thou shalt be built; and to the temple manse, Thy foundation shall be laid Thou shalt be founded.
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KORESH , THE ANOINTED OF YAH VEH Thus saith the L ORD Yah Veh to his anointed, to Cyrus Koresh, whose right hand I have holden strengthened, to subdue nations before him goyim at his face; and I will shall loose the loins of kings sovereigns, in opening, to open before him at his face the two leaved gates doors; and the gates portals shall not be shut; I will shall go before thee at thy face, and make the crooked places straight straighten the esteemed: I will shall break in pieces the gates of brass copper, and cut in asunder apart the bars of iron: And I will shall give thee the treasures of darkness, and hidden riches treasures of secret places coverts, that thou mayest know that I, the L ORD Yah Veh, which call thee by thy name, am the God Elohim of Israel Yisra El. For Jacob Yaaqov my servant's sake, and Israel mine elect Yisra El my chosen, I have even called thee by thy name: I have surnamed thee given thee an honorary degree, though thou hast not known me. I am the LORD I — Yah Veh, and there is none else, there is no God Elohim beside me: I girded thee, though thou hast not known me: That they may know from the rising of the sun, and from the west dusk, that there is none beside final except me. I am the LORD I — Yah Veh, and there is none else. I form the light, and create darkness: I make peace work shalom, and create evil: I the LORD do Yah Veh work all these things. Drop down Drip, ye heavens, from above, and let the skies vapours pour down righteousness flow justness: let the earth open, and let them bring forth bear fruit of salvation, and let righteousness spring up justness sprout together; I the LORD Yah Veh have created it. Woe Ho unto him that striveth with his Maker Former! Let the potsherd strive with the potsherds of the earth soil. Shall the clay morter say to him that fashioneth formeth it,
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KORESH , THE ANOINTED OF YAH VEH Thus says Yah Veh to his anointed, to Koresh, whose right I strengthened, to subdue goyim at his face; yes, to loose the loins of sovereigns, in opening, to open the doors at his face; and not shut the portals: I go at your face and straighten the esteemed: I break in pieces the gates of copper and cut apart the bars of iron: and I give you the treasures of darkness and hidden treasures of coverts so that you know, I — Yah Veh, who calls you by your name, Elohim of Yisra El. For sake of my servant Yaaqov and Yisra El my chosen, I even call you by your name: I give you an honorary degree, though you know me not. I — Yah Veh, and there is no one else, there is no Elohim except me: I girded you, though you know me not: so that they know from the rising of the sun and from the dusk that there is no one final except me: I — Yah Veh, and there is no one else: I form the light and create darkness: I work shalom and create evil: I Yah Veh work all these.
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Drip, you heavens, from above; and the vapours, flow justness: earth opens and bears fruit of salvation; and justness sprouts together: I Yah Veh created it.
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Ho to him who strives with his Former! — a potsherd among the potsherds of the soil. Says the morter to the Former,
ISAIAH 45
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What makest workest thou? or thy work deeds, He hath no hands? Woe Ho unto him that saith unto his father, What begettest birthest thou? or to the woman, What hast thou brought forth whirled? Thus saith the L ORD Yah Veh, the Holy One of Israel Yisra El, and his Maker Former, Ask me of things those which are to come concerning my sons, and concerning the work deeds of my hands command misvah ye me. I have made worked the earth, and created man humanity upon it: I, even my hands, have stretched out spread the heavens, and all their host have I commanded misvahed. I have raised wakened him up in righteousness justness, and I will direct shall straighten all his ways: he shall build my city, and he shall let go send away my captives exiles, not for price nor reward bribe, saith the L ORD of hosts Yah Veh Sabaoth. Thus saith the L ORD Yah Veh, The labour of Egypt Misrayim, and merchandise of Ethiopia Kush and of the Sabeans Sebaiym, men of stature measure, shall come pass over unto thee, and they shall be thine: they shall come after thee; in chains bonds they shall come pass over, and they shall fall down prostrate unto thee, they shall make supplication pray unto thee, saying, Surely God El is in thee; and there is none else, there is no God beside me — final — Elohim. Verily Surely thou art a God an El that hidest thyself, O God Elohim of Israel Yisra El, the Saviour. They shall be ashamed shamed, and also confounded, all of them: they shall go to confusion shame together that are makers engravers of idols molds. But Israel Yisra El shall be saved in the L ORD Yah Veh with an everlasting eternal salvation: ye shall not be ashamed shamed nor confounded world without end unto the eternal ages. For thus saith the L ORD Yah Veh that created the heavens; God Elohim himself that formed the earth and made worked it; he hath established it, he created it not in vain a waste, he formed it to be inhabited settled: I am the LORD I — Yah Veh; and there is none else. I have not spoken in secret worded covertly, in a dark place of the earth: I said not unto the seed of Jacob Yaaqov, Seek ye me in vain waste: I the LORD speak righteousness Yah Veh word justness, I declare things that are right tell it straight. Assemble yourselves Gather and come; draw near together, ye that are escaped escapees of the nations goyim: they have no knowledge that set up bear the wood timber of their graven image sculptile, and pray unto a god an el that cannot save. Tell ye, and bring them near; yea, let them take counsel together: who hath declared caused this to be heard from ancient time antiquity? who hath told it from that time? have not I the LORD Yah Veh? and there is no God else beside no Elohim except me; a just God El and a Saviour; there is none beside final except me. Look unto Face me, and be ye saved, all the ends finalities of the earth: for I am God I — El, and there is none else.
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Ho to him who says to his father, What birth you? Or to the woman, What whirl you?
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Thus says Yah Veh, the Holy One of Yisra El his Former, Ask me of those to come concerning my sons and concerning the deeds of my hands; you, misvah me. I worked the earth, and created humanity thereon: I, my hands, spread the heavens, and all their host I misvahed.
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I waken him in justness and straighten all his ways: he builds my city and he sends away my exiles — neither for price nor bribe, says Yah Veh Sabaoth.
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Thus says Yah Veh, The labor of Misrayim, and merchandise of Kush and of the Sebaiym — men of measure pass over to you, and they are yours: they become after you; they pass over in bonds and they prostrate to you; they pray to you, Surely El is in you, Elohim the final.
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Surely you are an El who hides yourself, O Elohim of Yisra El, the Saviour. They shame; they even confound — all of them: the engravers of molds go to shame together. Yisra El is saved in Yah Veh with an eternal salvation: you neither shame nor confound to the eternal ages. For thus says Yah Veh who created the heavens; Elohim himself who formed the earth and worked it; he established it; he created it not a waste; he formed it to settle therein: I — Yah Veh; and there is no one else. I neither word covertly in a dark place of the earth: nor say I to the seed of Yaaqov, You seek me in waste.
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I Yah Veh word justness; I tell it straight. Gather and come; draw near together, you escapees of the goyim: they who bear the timber of their sculptile, know not, and pray to an el who saves not. You, tell; bring near; yes, they counsel together. Who had this to be heard from antiquity? Who told it from that time? Was it not I — Yah Veh? — and no Elohim except me; a just El and a Saviour; there is no one final except me. Face me, and be saved, all you finalities of the earth: for I — El; and there is no one else.
ISAIAH 45—47
YESHA YAH 45—47
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I have sworn oathed by myself, the word is gone out of my mouth in righteousness justness, and shall not return, That unto me every knee shall bow kneel, every tongue shall swear oath.
I oath by myself; the word goes from my mouth in justness, and returns not, That to me every knee kneels, every tongue oaths.
Philippians 2:9—11
Philippians 2:9—11
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Surely, shall one he say, in the L ORD Yah Veh have I righteousness justness and strength: even to him shall men come; and all that are incensed inflamed against him shall be ashamed shame. In the L ORD Yah Veh shall all the seed of Israel Yisra El be justified, and shall glory halal. THE I DOLS OF BABEL Bel boweth down kneeleth, Nebo stoopeth, their idols were upon the beasts live beings, and upon the cattle animals: your carriages loads were heavy loaden; they are — a burden to the weary beast languid. They stoop, they bow down kneel together; they could not deliver rescue the burden, but themselves their souls are gone into captivity. Hearken unto me, O house of Jacob Yaaqov, and all the remnant survivors of the house of Israel Yisra El, which are borne by me laden from the belly, which are carried borne from the womb: And even to your old age agedness I am he; and even to hoar hairs greyness will shall I carry bear you: I have made worked, and I will shall bear; even I will carry shall bear, and will deliver shall rescue you. To whom will shall ye liken me, and make me equal equate me, and compare liken me, that we may be like? They lavish scatter gold out of the bag pouch, and weigh silver in the balance beam, and hire a goldsmith refiner; and he maketh worketh it a god an el: they fall down prostrate, yea, they worship prostrate. They bear him upon the shoulder, they carry bear him, and set him in his place, and he standeth; from his place shall he not remove depart: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble tribulation. Remember this, and shew yourselves men be manly: bring it again to mind restore heart, O ye transgressors rebels. Remember the former things of old from eternity: for I am God I — El, and there is none else; I am God I — Elohim, and there is none like me — final, Declaring Telling the end from the beginning, and from ancient times antiquity the things former that are not yet done worked, saying, My counsel shall stand rise, and I will do shall work all my pleasure delight: Calling a ravenous bird swooper from the east rising, the man that executeth my counsel from a far country land: yea, I have spoken it worded, I will shall also bring it to pass; I have purposed formed it, I will shall also do work it. Hearken unto me, ye stouthearted mighty hearted, that are far from righteousness justness: I bring near my righteousness justness; it shall not be far off removed, and my salvation shall not tarry delay: and I will shall place salvation in Zion Siyon for Israel my glory Yisra El mine adornment. THE FALL OF BABEL Come down Descend, and sit in the dust, O virgin daughter of Babylon Babel, sit on the ground earth: there is no throne, O daughter of the Chaldeans Kesediym: for thou shalt no more not add to be called tender and delicate.
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Surely in Yah Veh, he says, I have justness and strength: to him he comes; and all who inflame against him, shame. In Yah Veh all the seed of Yisra El is justified, and halals. THE I DOLS OF BABEL
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Bel kneels; Nebo stoops; their idols are for the live beings and for the animals: your loads are heavily loaded — a burden to the languid. They stoop; they kneel together; they cannot rescue the burden; and their souls go into captivity. Hearken to me, O house of Yaaqov, and all survivors of the house of Yisra El — who are loaded from the belly; who are raised from the womb: and even to your agedness, I am he; and to greyness I bear: I work and I bear; yes, I bear and rescue you. To whom liken you me and equate me — liken me, to be alike? They scatter gold from the pouch and weigh silver in the beam and hire a refiner; and he works an el thereof: they prostrate; yes, they prostrate: they bear him on the shoulder; they bear him and set him in his place and he stands; he departs not from his place: yes, one cries to him; yet he answers not — saves him not from his tribulation. Remember this, be manly: restore heart, O you rebels. Remember the former from eternity: for I — El, and there is no one else; I — Elohim the final: telling the end from the beginning, and what formerly was not worked from antiquity, saying, My counsel rises and I work all my delight: calling a swooper from the rising and the man who executes my counsel from a land afar: yes, I word; yes, I bring it; I formed; yes, I also work it. Hearken to me, you mighty hearted who are far from justness: I bring my justness near; it is not far removed; and delay not my salvation: and I place salvation in Siyon for Yisra El my adornment. THE FALL OF BABEL Descend, and sit in the dust; O virgin daughter of Babel, sit on the earth; there is no throne, O daughter of the Kesediym: for you add not to be called tender and delicate.
ISAIAH 47
YESHA YAH 47
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Take the millstones, and grind meal flour: uncover expose thy locks vail, make bare the leg strip the train, uncover expose the thigh leg, pass over the rivers. Thy nakedness shall be uncovered exposed, yea, thy shame reproach shall be seen: I will shall take vengeance avengement, and I will shall not meet thee as a man human. As for our redeemer, the L ORD of hosts Yah Veh Sabaoth is his name, the Holy One of Israel Yisra El. Sit thou silent, and get thee into darkness, O daughter of the Chaldeans Kesediym: for thou shalt no more be called, The lady of kingdoms sovereigndoms. I was wroth enraged with my people, I have polluted profaned mine inheritance, and given them into thine hand: thou didst shew set them no mercy mercies; upon the ancient aged hast thou very heavily laid made mighty heavy thy yoke. And thou saidst, I shall be a lady for ever eternally: so that thou didst not lay set these things to thy heart, neither didst remember the latter end of it. Therefore hear now this, thou that art given to pleasures voluptuous, that dwellest carelessly settlest confidently, that sayest in thine heart, I am, and none else beside me I — final; I shall not sit as a widow, neither shall I know the loss of children bereavement: But these two things shall come to thee in a moment blink in one day, the loss of children bereavement, and widowhood: they shall come upon thee in their perfection integrity for the multitude abundance of thy sorceries, and for the great abundance mighty might of thine enchantments thy charms. For thou hast trusted confided in thy wickedness evil: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted turned thee away; and thou hast said in thine heart, I am, and none else beside me I— final. Therefore shall evil come upon thee; thou shalt not know from whence it riseth the dawn thereof: and mischief calamity shall fall upon thee; thou shalt not be able to put it off kapar/atone it: and desolation devastation shall come upon thee suddenly, which thou shalt not know. Stand now I beseech, with thine enchantments thy charms, and with the multitude abundance of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit benefit, if so be thou mayest prevail terrify. Thou art wearied in the multitude abundance of thy counsels. Let now I beseech, the astrologers horoscopists of the heavens, the stargazers seers of stars, the monthly prognosticators knowers of months, stand up, and save thee from these things that shall come upon thee. Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves rescue their souls from the power hand of the flame: there shall not be a coal to warm at heat, nor fire flame to sit before it. Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter man beyond; none shall save thee thou shalt have no saviour.
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Take the millstones and grind flour; expose your veil; strip the train; expose the leg; pass over the rivers. Your nakedness is exposed, yes, your reproach is seen: I take avengement, and I meet you not as a human. Our redeemer — Yah Veh Sabaoth is his name — the Holy One of Yisra El. Sit silent, and get into darkness, O daughter of the Kesediym: for they no more call you, The lady of sovereigndoms.
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I enrage over my people; I profane my inheritance; and give them into your hand: you set them no mercies; you make your yoke on the aged mighty heavy.
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And these two come to you in a blink in one day — bereavement and widowhood: they come on you in their integrity for the abundance of your sorceries, and for the mighty might of your charms: for you confide in your evil: you say, No one sees me. Your wisdom and your knowledge turn you away; and you say in your heart, I — the final.
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And evil comes on you; you know not the dawn thereof: and calamity falls on you; you are not able to kapar/atone: and devastation comes on you suddenly which you know not.
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Stand, I beseech, with your charms and with the abundance of your sorceries wherein you labored from your youth; if perhaps you benefit; if perhaps you terrify.
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You weary in the abundance of your counsels. I beseech you, have the horoscopists of the heavens, the seers of stars, the knowers of months stand up and save you from these that come on you. Behold, they are as stubble; the fire burns them; they rescue not their souls from the hand of the flame: there is neither coal to heat, nor flame to sit in front of. Thus are they with whom you labored to you — your merchants, from your youth: they wander every man beyond; your saviour is not.
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ISAIAH 48
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THE HARDNESS OF YISRA EL Hear ye this, O house of Jacob Yaaqov, which are called by the name of Israel Yisra El, and are come forth out of the waters of Judah Yah Hudah, which swear oath by the name of the L ORD Yah Veh, and make mention of memorialize the God Elohim of Israel Yisra El, but not in truth, nor in righteousness justness. For they call themselves of the holy city, and stay prop themselves upon the God Elohim of Israel Yisra El; The L ORD of hosts Yah Veh Sabaoth is his name. I have declared told the former things from the beginning ever since; and they went forth out of my mouth, and I shewed had them hear; I did worked them suddenly, and they came to pass became. Because I knew that thou art obstinate hard, and thy neck is an iron sinew, and thy brow brass forehead copper; I have even from the beginning ever since declared told it to thee; before ere it came to pass became, I shewed it I had thee hear: lest thou shouldest say, Mine idol hath done worked them, and my graven image sculptile, and my molten image libation, hath commanded misvahed them. Thou hast heard, see all this; and will shall not ye declare tell it? I have shewed had thee hear new things from this time, even hidden things — the guarded, and thou didst not know them. They are created now, and not from the beginning; even before at the face of the day when thou heardest them not; lest thou shouldest say, Behold, I knew them. Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that in dealing covertly, thou wouldest shouldest deal very treacherously covertly, and wast called a transgressor rebel from the womb belly. For my name's sake will shall I defer mine anger prolong my wrath, and for my praise halal will shall I refrain restrain for thee, that I cut thee not off. Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction humiliation. For mine own sake, even for mine own sake, will shall I do work it: for how should my name be polluted it be profaned? and I will shall not give my glory honour unto another. Hearken unto me, O Jacob Yaaqov and Israel Yisra El, my called; I am he; I am the I — first, I also am the last yes, I — final. Mine hand also hath laid the foundation of founded the earth, and my right hand palm hath spanned the heavens: when I call unto them, they stand up together. All ye, assemble yourselves gather, and hear; which among them hath declared told these things? The L ORD Yah Veh hath loved him: he will do shall work his pleasure delight on Babylon Babel, and his arm shall be on the Chaldeans Kesediym. I, even I, have spoken worded; yea, I have called him: I have brought him, and he shall make prosper his way prosperous. Come ye near Approach unto me, hear ye this; I have not spoken in secret worded covertly from the beginning; from the time that it was, there am I:
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THE HARDNESS OF YISRA EL Hear this, O house of Yaaqov — called by the name of Yisra El coming from the waters of Yah Hudah; who oaths by the name of Yah Veh and memorializes Elohim of Yisra El — neither in truth, nor in justness. For they call themselves of the holy city, and prop themselves on Elohim of Yisra El; Yah Veh Sabaoth is his name. I told of the former ever since; and they come from my mouth, and I hear them; I work them suddenly; and they become. Because I know you are hard, and your neck an iron sinew and your forehead copper; I even tell you ever since; so that you hear ere it becomes: lest you say, My idol worked them! And my sculptile and my libation misvahed them! Hear you? See you all this? — and tell it not? I have you hear the new from this time, — the guarded, and you know them not. They are now created — not from the beginning from the face of the day when you heard not; lest you say, Behold, I knew them. Yes, you heard not; yes, you knew not; yes, from the time your ear was not opened: for I knew that in dealing covertly, that you deal covertly — a rebel from the belly. For sake of my name, I prolong my wrath; and for my halal, I restrain for you, that I not cut you off. Behold, I refined you, but not with silver; I chose you in the furnace of humiliation. For my own sake — for my own sake, I work it. For how is it profaned? And I give not my honor to another. Hearken to me, O Yaaqov and Yisra El, my called; I am he; I — first; yes, I — final. Also, my hand founded the earth and my right palm spanned the heavens: I call to them; they stand together. All of you, gather and hear; who among them tells these? Yah Veh loved him: he works his delight on Babel, and his arm on the Kesediym. I — I worded; yes, I called him: I brought him; and prospered his way. Approach me; hear this; I worded not covertly from the beginning; from the time of its being, there I am:
ISAIAH 48, 49
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and now the Lord GOD Adonay Yah Veh, and his Spirit, hath sent me. Thus saith the L ORD Yah Veh, thy Redeemer, the Holy One of Israel Yisra El; I am the LORD I — Yah Veh thy God Elohim which teacheth thee to profit benefit, which leadeth aimeth thee by the way that thou shouldest go. O that thou hadst hearkened to my commandments misvoth! then had thy peace shalom been as a river, and thy righteousness justness as the waves of the sea: Thy seed also had been as the sand, and the offspring of thy bowels inwards like the gravel belly thereof; his name should not have been cut off nor destroyed from before me my face. Go ye forth of Babylon Babel, flee ye from the Chaldeans Kesediym, with a voice of singing declare shouting tell ye, tell have us hear this, utter it even to the end of the earth; say ye, The L ORD Yah Veh hath redeemed his servant Jacob Yaaqov. And they thirsted not when he led carried them through the deserts parched areas: he caused the waters to flow out of the rock for them: he clave split the rock also, and the waters gushed out flowed. There is no peace shalom, saith the L ORD Yah Veh, unto the wicked. THE SERVANT OF YAH VEH Listen Hearken, O isles islands, unto me; and hearken, ye people nations, from far; The L ORD Yah Veh hath called me from the womb belly; from the bowels inwards of my mother hath he made mention of mentioned my name. And he hath made set my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made set me a polished shaft arrow; in his quiver hath he hid me; And said unto me, Thou art my servant, O Israel Yisra El, in whom I will shall be glorified adorned. Then I said, I have laboured in vain, I have spent finished off my strength force for nought a waste, and in vain: yet surely my judgment is with the L ORD Yah Veh, and my work deeds with my God Elohim. And now, saith the L ORD Yah Veh that formed me from the womb belly to be his servant, to bring Jacob again return Yaaqov to him, Though Israel Yisra El be not gathered, yet shall I be glorious honoured in the eyes of the L ORD Yah Veh, and my God Elohim shall be my strength. And he said, It is a light thing trifling that thou shouldest be my servant to raise up the tribes scions of Jacob Yaaqov, and to restore the preserved guarded of Israel Yisra El: I will shall also give thee for a light to the Gentiles goyim, that thou mayest be my salvation unto the end of the earth. Thus saith the L ORD Yah Veh, the Redeemer of Israel Yisra El, and his Holy One, to him whom man despiseth the despised in soul, to him whom the nation abhorreth the abhorrent of the goyim, to a servant of rulers sovereigns, Kings Sovereigns shall see and arise, princes governors also shall worship prostrate, because of the L ORD Yah Veh that is faithful trustworthy, and the Holy One of Israel Yisra El, and he shall choose thee. THE RESTORATION OF YISRA EL Thus saith the L ORD Yah Veh,
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Thus says Yah Veh, your Redeemer, the Holy One of Yisra El; I — Yah Veh your Elohim teaching you to benefit, aiming you in the way to go.
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O had you hearkened to my misvoth then your shalom had become as a river, and your justness as the waves of the sea: and your seed as the sand; and the offspring of your inwards as the belly; and his name, neither cut off nor destroyed from my face.
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Come from Babel! Flee from the Kesediym! Tell with a voice of shouting what we hear! Utter it to the end of the earth! Say, Yah Veh redeems his servant Yaaqov. And they thirst not; he carried them through the parched areas: he flowed the waters from the rock for them: he split the rock and the waters flowed. There is no shalom, says Yah Veh, to the wicked. THE SERVANT OF YAH VEH Hearken, O islands, to me; and hearken, you nations, from afar; Yah Veh called me from the belly; from the inwards of my mother he mentioned my name: and he set my mouth as a sharp sword; in the shadow of his hand he hid me, and set me as a polished arrow; in his quiver he hid me.
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And he says to me, You are my servant, O Yisra El, in whom I am adorned.
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Then I say, I labored in vain; I finished off my force for a waste, and in vain: surely my judgment is with Yah Veh, and my deeds with my Elohim.
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And now, says Yah Veh who formed me from the belly to be his servant, to return Yaaqov to him, Though Yisra El is not gathered, yet I am honored in the eyes of Yah Veh, and my Elohim is my strength.
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And he says, It is trifling that you become my servant to raise up the scions of Yaaqov; and to restore the guarded of Yisra El: I also give you for a light to the goyim, to become my salvation to the end of the earth.
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Thus says Yah Veh, the Redeemer of Yisra El, his Holy One, to the despised in soul to the abhorrent of the goyim to a servant of sovereigns, Sovereigns see and rise; and governors prostrate; because of Yah Veh who is trustworthy — the Holy One of Yisra El, and he chooses you.
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THE RESTORATION OF YISRA EL Thus says Yah Veh,
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In an acceptable a time of pleasure have I heard answered thee, and in a day of salvation have I helped thee: and I will preserve shall guard thee, and give thee for a covenant of the people, to establish raise the earth, to cause to inherit the desolate heritages desolated inheritances; That thou mayest say to the prisoners bound, Go forth; to them that are in darkness, Shew Expose yourselves. They shall feed graze in the ways, and their pastures shall be in all high places the barrens. They shall not hunger famish nor thirst; neither shall the heat glare nor sun smite them: for he that hath mercy on mercieth them shall lead drive them, even by the springs of water shall he guide them. And I will make shall set all my mountains a way, and my highways shall be exalted. Behold, these shall come from far: and, lo behold, these from the north and from the west seaward; and these from the land of Sinim. Sing Shout, O heavens; and be joyful twirl, O earth; and break forth into singing shouting, O mountains: for the L ORD Yah Veh hath comforted sighed over his people, and will have shall mercy upon his afflicted his humbled. But Zion Siyon said, The L ORD Yah Veh hath forsaken me, and my Lord Adonay hath forgotten me. Can a woman forget her sucking child suckling, that she should not have compassion on mercy the son of her womb belly? yea, they may forget, yet will shall I not forget thee. Behold, I have graven engraved thee upon the palms of my hands; thy walls are continually before in front of me. Thy children sons shall make haste hasten; thy destroyers demolishers and they that made parched thee waste shall go forth of thee. Lift up thine eyes round about, and behold see: all these gather themselves together, and come to thee. As I live, saith the L ORD an oracle of Yah Veh, thou shalt surely clothe enrobe thee with them all, as with an ornament, and bind them on thee, as a bride doeth. For thy waste parched areas and thy desolate places desolated, and the land of thy destruction, shall even now be too narrow restricted by reason of the inhabitants settlers, and they that swallowed thee up shall be far away removed. The children which thou shalt have, after thou hast lost the other, The sons of thy bereavements shall say again in thine ears, The place is too strait tribulated for me: give place to approach me that I may dwell settle. Then shalt thou say in thine heart, Who hath begotten birthed me these, seeing I have lost my children aborted, and am desolate sterile, a captive an exile, and removing to and fro turned aside? and who hath brought up nourished these? Behold, I was left alone survived; these, where had they been? Thus saith the Lord GOD Adonay Yah Veh, Behold, I will shall lift up mine hand to the Gentiles goyim, and set up lift my standard ensign to the people: and they shall bring thy sons in their arms bosom, and thy daughters shall be carried borne upon their shoulders.
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In a time of pleasure I answered you; and in a day of salvation I helped you: and I guard you and give you for a covenant of the people to raise the earth; to have them inherit the desolated inheritances; to say to the bound, Come! To them in darkness, Expose! They graze in the ways with their pastures in all the barrens: they neither famish nor thirst; neither glare nor sun smites them: for he who mercies them, drives them; and by the springs of water he guides them. And I set all my mountains, a way, and my highways, exalted. Behold, these come from afar; and behold, these from the north and from the seaward; and these from the land of Sinim.
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Shout, O heavens! And twirl, O earth! And break forth into shouting, O mountains! For Yah Veh sighs over his people and mercies his humbled.
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And Siyon says, Yah Veh forsook me! and, Adonay forgot me!
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Forgets a woman her suckling? Mercies she not the son of her belly? Yes, they forget; but I — I forget you not. Behold, I engraved you on the palms of my hands; your walls are continually in front of me. Your sons hasten; your demolishers and they who parched you go from you. Lift up your eyes all round, and see: all these gather and come to you. I live — an oracle of Yah Veh surely you, as an ornament, enrobe them all, and bind them as a bride. For your parched areas and your desolated and the land of your destruction are even now too restricted by reason of the settlers; and they who swallow you are far removed.
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Again the sons of your bereavements say in your ears, The place is too tribulated for me: approach me, and I settle down.
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Then you say in your heart, Who birthed me these, seeing I aborted and am sterile — an exile, turned aside? And who nourished these? Behold, I alone survive; These — whence are they?
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Thus says Adonay Yah Veh, Behold, I lift my hand to the goyim and lift my ensign to the people: and they bring your sons in the bosom and bear your daughters on their shoulders:
ISAIAH 49, 50
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And kings sovereigns shall be thy nursing fathers nurturers, and their queens governesses thy nursing mothers sucklers: they shall bow down prostrate to thee with their face nostrils toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD I — Yah Veh: for they shall not be ashamed shame that wait for await me. Shall the prey be taken from the mighty, or the lawful just captive delivered rescued? But thus saith the L ORD Yah Veh, Even the captives of the mighty shall be taken away, and the prey of the terrible tyrant shall be delivered rescued: for I will shall contend with him that contendeth with thee, and I will shall save thy children sons. And I will shall feed them that oppress thee with their own flesh; and they shall be drunken intoxicate with their own blood, as with sweet wine squeezed juice: and all flesh shall know that I the L ORD Yah Veh am thy Saviour and thy Redeemer, the mighty Almighty One of Jacob Yaaqov. THE SIN OF YISRA EL Thus saith the L ORD Yah Veh, Where is the bill scroll of your mother's divorcement, whom I have put sent away? or to which of my creditors exactors is it to whom I have sold you? Behold, for your iniquities perversities have ye sold yourselves, and for your transgressions rebellions is your mother put sent away. Wherefore, when I came, was there no man? when I called, was there none to answer? In shortening, Is my hand shortened at all, that it cannot redeem? or have I no power force to deliver rescue? behold, at my rebuke I dry up parch the sea, I make set the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst. I clothe enrobe the heavens with blackness darkness, and I make sackcloth set saq their covering. THE TONGUE OF THE DISCIPLED The Lord GOD Adonay Yah Veh hath given me the tongue of the learned discipled, that I should know how to speak reinforce a word in season to him that is the weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned discipled. The Lord GOD Adonay Yah Veh hath opened mine ear, and I was not rebellious, neither turned away back apostatized backward. A M ESSIANIC PROPHECY I gave my back to the smiters, and my cheeks to them that plucked off the hair balden: I hid not my face from shame and spitting. For the Lord GOD will Adonay Yah Veh shall help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed shame. He is near that justifieth me; who will shall contend with me? let us stand together: who is mine adversary the master of my judgment? let him come near to me. Behold, the Lord GOD will Adonay Yah Veh shall help me; who is he that shall condemn declare me wicked? lo behold, they all shall wax old wear out as a garment clothes; the moth shall eat them up. Who is among you that feareth the L ORD Yah Veh,
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and sovereigns become your nurturers and their governesses your sucklers: they prostrate to you with their nostrils toward the earth and lick up the dust of your feet; and you know I — Yah Veh: for they who await me shame not. Take they the prey from the mighty? Or rescue the captive of the just? For thus says Yah Veh, Even the captives of the mighty are taken and the prey of the tyrant is rescued: for I contend with him who contends with you and I save your sons: and they who oppress you, I feed with their own flesh; and intoxicate with their own blood as with squeezed juice: that all flesh know I — Yah Veh your Saviour and your Redeemer, the Almighty One of Yaaqov. THE SIN OF YISRA EL Thus says Yah Veh, Where is the scroll of divorcement of your mother whom I sent away? Or to which of my exactors have I sold you? Behold, for your perversities you sold yourselves, and for your rebellions is your mother sent away. Why, when I came, was there no man? I called, and no one answered? In shortening, is my hand shortened, that it cannot redeem? Or have I no force to rescue? Behold, at my rebuke I parch the sea; I set the rivers a wilderness: their fish stink because there is no water and they die for thirst: I enrobe the heavens with darkness and I set saq their covering. THE TONGUE OF THE DISCIPLED Adonay Yah Veh gives me the tongue of the discipled, to know how to reinforce a word to the weary: he wakens morning by morning; he wakens my ear to hear as the discipled: Adonay Yah Veh opens my ear, and I neither rebel nor apostatize backward. A M ESSIANIC PROPHECY I give my back to the smiters and my cheeks to them who balden; I hide not my face from shame and spitting; and Adonay Yah Veh helps me: so I confound not; so I set my face as a flint; and I know that I shame not.
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He who justifies me is near; Who contends with me? We stand together: Who is the master of my judgment? Have him come near me.
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Behold, Adonay Yah Veh helps me! Who declares me wicked? Behold, they all wear out as clothes; the moth eats them. Who among you fears Yah Veh?
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that obeyeth hearkeneth unto the voice of his servant, that walketh in darkness, and hath no light brilliance? let him trust confide in the name of the LORD Yah Veh, and stay lean upon his God Elohim. Behold, all ye that kindle a fire, that compass yourselves about girt with sparks: walk in the light flame of your fire, and in the sparks that ye have kindled burnt. This shall ye have of mine hand; ye shall lie down in sorrow agony. THE ETERNAL SALVATION OF SIYON Hearken to me, ye that follow after righteousness pursue justness, ye that seek the L ORD Yah Veh: look unto the rock whence ye are hewn, and to the hole quarry of the pit well whence ye are digged bored. Look unto Abraham your father, and unto Sarah that bare writhed you: for one, I have called him alone, and blessed him, and increased abounded him. For the L ORD Yah Veh shall comfort Zion sigh over Siyon: he will comfort shall sigh over all her waste places parched areas; and he will make shall set her wilderness like Eden, and her desert plain like the garden of the L ORD Yah Veh; joy rejoicing and gladness cheerfulness shall be found therein, thanksgiving spread hands, and the voice of melody psalm. Hearken unto me, my people; and give ear hearken unto me, O my nation: for a law torah shall proceed from me, and I will make shall rest my judgment to rest for a light of the people. My righteousness justness is near; my salvation is gone forth, and mine arms shall judge the people; the isles islands shall wait upon await me, and on mine arm shall they trust wait. Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old wear out like a garment clothes, and they that dwell settle therein shall die in like manner as stingers: but my salvation shall be for ever eternal, and my righteousness justness shall not be abolished broken down. Hearken unto me, ye that know righteousness justness, the people in whose heart is my law torah; fear awe ye not the reproach of men, neither be ye afraid terrify of their revilings. For the moth shall eat them up like a garment clothes, and the worm moth shall eat them like wool: but my righteousness justness shall be for ever eternal, and my salvation from generation to generation. Awake, awake, put on enrobe strength, O arm of the L ORD Yah Veh; awake, as in the ancient days, in the generations of old eternal. Art thou not it that hath cut Rahab hewn Rahab/pride, and wounded pierced the dragon monster? Art thou not it which hath dried parched the sea, the waters of the great deep abyss; that hath made set the depths of the sea a way for the ransomed redeemed to pass over? Therefore the redeemed of the L ORD Yah Veh shall return, and come with singing shouting unto Zion Siyon; and everlasting joy eternal cheerfulness shall be upon their head: they shall obtain attain gladness rejoicing and joy cheerfulness; and sorrow grief and mourning sighing shall flee away. I, even I, am he that comforteth sigheth over you:
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Behold, all you who kindle a fire, who girt with sparks: walk in the flame of your fire and in the sparks you burn. This becomes you from my hand; you lie down in agony. THE ETERNAL SALVATION OF SIYON Hearken to me, you who pursue justness, you who seek Yah Veh: look to the rock whence you were hewn and to the quarry of the well whence you were bored: look to Abraham your father, and to Sarah who writhed you: I, for one, called him and blessed him and abounded him. For Yah Veh sighs over Siyon: he sighs over all her parched areas; and he sets her wilderness as Eden and her plain as the garden of Yah Veh; rejoicing, yes, and cheerfulness are found therein — spread hands and the voice of psalm. Hearken to me, O my people; and hearken to me, O my nation: for a torah proceeds from me and I rest my judgment for a light of the people. My justness is near; my salvation and my arms go forth; they judge the people; the islands await me and on my arm they await.
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Lift your eyes to the heavens and look to the earth beneath: for the heavens vanish as smoke and the earth wears out as clothes; and they who settle therein die as stingers: and my salvation is eternal, and my justness breaks not down.
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Hearken to me, you who know justness, the people in whose heart my torah is; neither awe the reproach of men nor terrify of their revilings: For the moth eats them as cloth and the moth eats them as wool: and my justness is eternal and my salvation from generation to generation.
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Waken! Waken! Enrobe strength, O arm of Yah Veh! Waken as in the ancient days — in the generations eternal. Is it not you who hews Rahab/pride? — piercing the monster? Is it not you who parches the sea — the waters of the great abyss? Who sets the depths of the sea — a way for the redeemed to pass over? And the redeemed of Yah Veh return and come with shouting to Siyon; with eternal cheerfulness on their head: they attain rejoicing and cheerfulness; grief and sighing flee away. I — I — he who sighs over you.
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who art thou, that thou shouldest be afraid of awe a man that shall die, and of the son of man humanity which shall be made given as grass; And forgettest the L ORD Yah Veh thy maker worker, that hath stretched forth spread the heavens, and laid the foundations of the earth; and hast feared continually every day because at the face of the fury of the oppressor, as if he were ready prepared to destroy ruin? and where is the fury of the oppressor? The captive exile stroller hasteneth that he may be loosed, and that he should not die in the pit of ruin, nor that his bread should fail lack. But I am the LORD I — Yah Veh thy God Elohim, that divided split the sea, whose waves roared: The L ORD of hosts Yah Veh Sabaoth is his name. And I have put set my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion Siyon, Thou art my people. THE CUP OF THE FURY OF YAH VEH Awake, awake, stand up arise, O Jerusalem Yeru Shalem, which hast drunk at the hand of the L ORD Yah Veh the cup of his fury; thou hast drunken the dregs chalice of the cup of trembling staggering, and wrung them out. There is none to guide her among all the sons whom she hath brought forth birthed; neither is there any that taketh holdeth her by the hand of all the sons that she hath brought up nourished. These two things are come unto confront thee; who shall be sorry for wag over thee? desolation ravage, and destruction breaking, and the famine, and the sword: by whom shall I comfort sigh over thee? Thy sons have fainted languished, they lie at the head of all the streets outways, as a wild bull an antelope in a net: they are full of the fury of the L ORD Yah Veh, the rebuke of thy God Elohim. Therefore hear now I beseech this, thou afflicted humbled, and drunken intoxicated, but not with wine: Thus saith thy Lord the L ORD Adonay Yah Veh, and thy God Elohim that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling staggering, even the dregs chalice of the cup of my fury; thou shalt no more not add to drink it again: But I will put shall set it into the hand of them that afflict grieve thee; which have said to thy soul, Bow down Prostrate, that we may go pass over: and thou hast laid set thy body back as the ground earth, and as the street outway, to them that went passed over. SIYON REDEEMED Awake, awake; put on enrobe thy strength, O Zion Siyon; put on enrobe thy beautiful garment clothes of adornment, O Jerusalem Yeru Shalem, the holy city: for henceforth there shall no more not add to come into thee the uncircumcised and the unclean foul. Shake thyself from the dust; arise, and sit down, O Jerusalem Yeru Shalem: loose thyself from the bands bonds of thy neck, O captive daughter of Zion Siyon. For thus saith the L ORD Yah Veh, Ye have sold yourselves for nought gratuitously; and ye shall be redeemed without money silver. For thus saith the Lord GOD Adonay Yah Veh,
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Who are you to awe a man who dies? and, of the son of humanity, given as grass? And forgets Yah Veh your worker who spread the heavens and laid the foundations of the earth? — who feared continually every day at the face of the fury of the oppressor as if he were prepared to ruin? And where is the fury of the oppressor? The stroller hastens to be loosed that he neither dies in the pit of ruin nor that he lacks bread. And I — Yah Veh your Elohim, who split the sea; who roared the waves: Yah Veh Sabaoth is his name. And I set my words in your mouth; and I covered you in the shadow of my hand to plant the heavens and to lay the foundations of the earth, and to say to Siyon, You are my people. THE CUP OF THE FURY OF YAH VEH Waken! Waken! Rise, O Yeru Shalem who, at the hand of Yah Veh, drank the cup of his fury; the chalice of the cup of staggering you drank and wrung out. There is neither one to guide her among all the sons whom she birthed; nor is there any, of all the sons she nourished, who holds her by the hand.
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These two confront you. Who wags over you? Ravage and breaking and the famine and the sword! Who except me sighs over you?
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Your sons languish; they lie at the head of all the outways as an antelope in a net: they are full of the fury of Yah Veh — the rebuke of your Elohim. So I beseech, hear this, O humbled and intoxicated — but not with wine.
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Thus says your Adonay Yah Veh, and your Elohim who pleads the cause of his people, Behold, I take the cup of staggering from your hand — the chalice of the cup of my fury; add not to drink it again: and I set it in the hand of them who grieve you; who say to your soul, Prostrate, and we pass over: and you set your back as the earth, and as the outway, to them who pass over. SIYON REDEEMED Waken! Waken! Enrobe your strength, O Siyon; enrobe your clothes of adornment, O Yeru Shalem, the holy city: for henceforth the uncircumcised and the foul add not to enter you. Shake yourself from the dust; Rise! Sit, O Yeru Shalem! Loose yourself from the bonds of your neck, O captive daughter of Siyon! For thus says Yah Veh, You, sold gratuitously; and you, redeemed without silver. For thus says Adonay Yah Veh,
ISAIAH 52, 53
YESHA YAH 52, 53
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My people went down aforetime descended formerly into Egypt Misrayim to sojourn there; and the Assyrian Ashshuri oppressed them without cause unceasingly. Now therefore, what have I here, saith the L ORD an oracle of Yah Veh, that my people is taken away for nought gratuitously? they that rule reign over them make cause them to howl, saith the L ORD an oracle of Yah Veh; and my name continually every day is blasphemed scorned. Therefore my people shall know my name: therefore they shall know in that day that I am — he that doth speak: behold, it is I. A M ESSIANIC PROPHECY How beautiful befitting upon the mountains are the feet of him that bringeth good tidings evangelizeth, that publisheth peace hearkeneth shalom; that bringeth good tidings evangelizeth of good, that publisheth hearkeneth salvation; that saith unto Zion Siyon, Thy God Elohim reigneth! Thy watchmen watchers shall lift up the voice; with the voice together shall they sing shout: for they shall see eye to eye, when the L ORD Yah Veh shall bring again Zion return Siyon. Break forth into joy, sing shout together, ye waste places parched areas of Jerusalem Yeru Shalem: for the L ORD Yah Veh hath comforted sighed over his people, he hath redeemed Jerusalem Yeru Shalem. The L ORD Yah Veh hath made bare stripped his holy arm in the eyes of all the nations goyim; and all the ends finalities of the earth shall see the salvation of our God Elohim. Depart Turn ye aside, depart turn ye aside, go ye out from thence, touch no unclean thing not the foul; go ye out of the midst of her; be ye clean purified, that bear the vessels instruments of the L ORD Yah Veh. For ye shall not go out with haste, nor go by flight retreat: for the L ORD Yah Veh will shall go before you at thy face; and the God Elohim of Israel Yisra El will be your rereward shall gather you. A M ESSIANIC PROPHECY Behold, my servant shall deal prudently comprehend, he shall be exalted and extolled lifted, and be very high mightily lifted. As many were astonied at thee; his visage was so marred more than any ruined by man, and his form more than by the sons of men humanity: So shall he sprinkle many nations goyim; the kings sovereigns shall shut their mouths at him: for that which had not been told scribed them shall they see; and that which they had not heard shall they consider discern. Who hath believed trusted our report? and to whom is the arm of the L ORD revealed Yah Veh exposed? For he shall grow up before him ascend at his face as a tender plant sprout, and as a root out of a dry ground parched earth: he hath no form nor comeliness majesty; and when we shall see him, there is no beauty visage that we should desire him. He is despised and rejected abandoned of men; a man of sorrows, and acquainted with grief knowing sickness: and we hid as it were our faces from him; he was despised, and we esteemed machinated him not. Surely he hath borne our griefs sicknesses, and carried borne our sorrows: yet we did esteem machinated him stricken plagued, smitten of God Elohim, and afflicted abased.
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Formerly my people descended into Misrayim to sojourn there; and the Ashshuri oppressed them unceasingly: and now, what is to me here — an oracle of Yah Veh that my people are taken away gratuitously? They who reign over them have them to howl — an oracle of Yah Veh and continually every day my name is scorned. So my people know my name: so in that day surely I am he who speaks: Behold — I. A M ESSIANIC PROPHECY How befitting on the mountains are the feet of him who evangelizes: who hearkens shalom; who evangelizes of good; who hearkens salvation; who says to Siyon, Your Elohim reigns! Your watchers lift the voice; with the voice they shout together: for they see eye to eye when Yah Veh returns to Siyon. Break forth in joy! Shout together, you parched areas of Yeru Shalem! For Yah Veh sighs over his people; he redeems Yeru Shalem: Yah Veh strips his holy arm in the eyes of all the goyim; and all the finalities of the earth see the salvation of our Elohim. You, turn aside! Turn aside! Come out from thence! Touch not the foul! You, come from her midst! You, be purified, who bear the instruments of Yah Veh. For you neither go in haste nor come in retreat: for Yah Veh goes at your face; and Elohim of Yisra El gathers you. A M ESSIANIC PROPHECY Behold, my servant comprehends; he is exalted and lifted — mightily lifted. As many astonish at you; his visage so ruined by man; and his form by the sons of humanity: thus he sprinkles many goyim; the sovereigns shut their mouths at him: for what was not scribed to them, they see; and what they heard not, they discern. Who trusts our report? and to whom is the arm of Yah Veh exposed? For he ascends at his face as a sprout — as a root from parched earth: he has neither form nor majesty when we see him; nor visage when we desire him. He is despised and abandoned of men; a man of sorrows, and knowing sickness: as one from whom we hide our face; he was despised, and we machinated him not. Surely he bore our sicknesses and bore our sorrows: yet we machinated him plagued — smitten of Elohim and abased.
ISAIAH 53, 54
YESHA YAH 53, 54
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But he was wounded pierced for our transgressions rebellions, he was bruised crushed for our iniquities perversities: the chastisement of our peace shalom was upon him; and with his stripes lashes we are healed. All we like sheep a flock have gone astray strayed; we have turned faced every one man to his own way; and the L ORD Yah Veh hath laid met on him the iniquity perversity of us all. He was oppressed Of him they exacted, and he was afflicted abased, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep an ewe before at the face of her shearers is dumb muted, so he openeth not his mouth. He was taken from prison by restraint and from by judgment: and who shall declare meditate his generation? for he was cut off out of the land of the living: for the transgression rebellion of my people was he stricken the plague upon him. And he made gave his grave tomb with the wicked, and with the rich in his death; because he had done worked no violence, neither was any deceit in his mouth. Yet it pleased the L ORD delighted Yah Veh to bruise crush him; he hath put stroked him to grief: when thou shalt make set his soul an offering for sin for the guilt, he shall see his seed, he shall prolong his days, and the pleasure delight of the L ORD Yah Veh shall prosper in his hand. He shall see of the travail toil of his soul, and shall be satisfied: by his knowledge shall my righteous just servant justify many; for he shall bear their iniquities perversities. Therefore will shall I divide allot him a portion with the great, and he shall divide allot the spoil with the strong mighty; because he hath poured out his soul unto death: and he was numbered with the transgressors rebels; and he bare the sin of many, and made intercession interceded for the transgressors rebels. THE GLORY OF SIYON Sing Shout, O barren sterile, thou that didst birthed not bear; break forth into singing shouting, and cry aloud resound, thou that didst writhed not travail with child: for more are the children sons of the desolate desolated than the children sons of the married wife, saith the L ORD Yah Veh. Enlarge the place of thy tent, and let them stretch forth spread the curtains of thine habitations thy tabernacles: spare not, lengthen thy cords, and strengthen thy stakes; For thou shalt break forth separate on the right hand and on the left; and thy seed shall inherit succeed the Gentiles goyim, and make settle the desolate desolated cities to be inhabited. Fear Awe not; for thou shalt not be ashamed shame: neither be thou confounded ashamed; for thou shalt not be put to shame blush: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more. For thy Maker Worker is thine husband thy master; the L ORD of hosts Yah Veh Sabaoth is his name; and thy Redeemer the Holy One of Israel Yisra El; The God Elohim of the whole earth shall he be called. For the L ORD Yah Veh hath called thee as a woman forsaken and grieved contorted in spirit, and a wife woman of youth, when thou wast refused, saith thy God Elohim. For a small moment blink have I forsaken thee;
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And he is pierced for our rebellions; crushed for our perversities: the chastisement of our shalom is on him; and with his lashes we are healed. We all strayed as a flock; — every man faced to his own way; and on him, Yah Veh met all our perversity. Of him they exact, and him they abase; yet he opens not his mouth: brought as a lamb to the slaughter and as an ewe at the face of her shearers: he is mute, and opens not his mouth: taken by restraint and by judgment: and who meditates his generation? For he is cut off from the land of the living: — plagued for the rebellion of my people. And he gives his tomb with the wicked and with the rich in his death; because he neither worked violence nor is deceit in his mouth. Yet Yah Veh delights to crush him; he strokes him: when you set his soul for the guilt, he sees his seed; he prolongs his days: and the delight of Yah Veh prospers in his hand. He sees the toil of his soul, and satisfies: by his knowledge my just servant justifies many; for he bears their perversities. So I allot him with the great, and he allots the spoil with the mighty; because he pours his soul to death: numbered with the rebels; and he bears the sin of many, and intercedes for the rebels. THE GLORY OF SIYON Shout, O sterile; you who birth not! Break forth into shouting and resound, you who writhe not! for more are the sons of the desolated than the sons of the married, says Yah Veh. Enlarge the place of your tent, and spread the curtains of your tabernacles: Spare not! Lengthen your cords! Strengthen your stakes! For you separate on the right and on the left; and your seed succeeds the goyim and settle in the desolated cities. Awe not; neither shame nor be ashamed nor blush: for you forget the shame of your youth and remember no more the reproach of your widowhood.
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ISAIAH 54, 55
YESHA YAH 54, 55
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but with great mercies will shall I gather thee. In a little wrath an outburst of rage I hid my face from thee for a moment blink; but with everlasting kindness eternal mercy will I have mercy on shall I mercy thee, saith the L ORD Yah Veh thy Redeemer. For this is as the waters of Noah Noach unto me: for as I have sworn oathed that the waters of Noah Noach should no more go pass over the earth; so have I sworn oathed that I would should not be wroth enraged with thee, nor rebuke thee. For the mountains shall depart, and the hills be removed topple; but my kindness mercy shall not depart from thee, neither shall the covenant of my peace shalom be removed topple, saith the L ORD Yah Veh that hath mercy on mercieth thee. O thou afflicted humbled, tossed with tempest stormtossed, and not comforted sighed over, behold, I will lay shall crouch thy stones with fair colours stribium, and lay thy foundations with sapphires. And I will make thy windows shall set thy sun of agates rubies, and thy gates portals of carbuncles carbuncle stones, and all thy borders of pleasant stones of delight. And all thy children sons shall be taught discipled of the L ORD Yah Veh; and great shall be the peace shalom of thy children sons. In righteousness justness shalt thou be established establish thyself: thou shalt be far removed from oppression; for thou shalt not fear awe: and from terror ruin; for it shall not come near approach thee. Behold, in sojourning, they shall surely gather together sojourn, but not by me: whosoever shall gather together sojourn against thee shall fall for thy sake. Behold, I have created the smith engraver that bloweth puffeth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster ruiner to destroy ruin. No weapon instrument that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn declare wicked. This is the heritage inheritance of the servants of the L ORD Yah Veh, and their righteousness justness is of me, saith the L ORD an oracle of Yah Veh. THE O PEN I NVITATION OF YAH VEH Ho, every one that thirsteth, come ye to the waters, and he that hath no money silver; come ye, buy market for kernels, and eat; yea, come, buy market for kernels wine and milk without money silver and without price. Wherefore do ye spend money weigh silver for that which is not bread? and your labour for that which satisfieth not? in hearkening, hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline Spread your ear, and come unto me: hear, and your soul shall live; and I will make shall cut an everlasting eternal covenant with you, even the sure trustworthy mercies of David. Behold, I have given him for a witness to the people nations, a leader eminent and commander misvaher to the people nations.
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but with great mercies I gather you: in an outburst of rage I hid my face from you for a blink; and in eternal mercy I mercy you, says Yah Veh your Redeemer. For this is as the waters of Noach to me: in that I oathed that the waters of Noach pass no more over the earth; thus I oathed that I neither enrage over you nor rebuke you. For the mountains depart and the hills topple; but neither my mercy departs from you, nor the covenant of my shalom topple, says Yah Veh who mercies you. O you humbled; stormtossed; not sighed over: behold, I crouch your stones with stribium, and lay your foundations with sapphires: and I set your sun of rubies, and your portals of carbuncle stones, and all your borders of stones of delight: and disciple all your sons by Yah Veh; and great is the shalom of your sons. Establish yourself in justness — far removed from oppression for you awe not: and from ruin; for it approaches you not. Behold, in sojourning, they sojourn, but not by me: whosoever sojourns against you falls for your sake. Behold, I created the engraver who puffs the coals in the fire and who brings forth an instrument for his work; and I created the ruiner to ruin. No instrument formed against you prospers; and every tongue rising against you in judgment, you declare wicked. This is the inheritance of the servants of Yah Veh and their justness is of me — an oracle of Yah Veh. THE O PEN I NVITATION OF YAH VEH Ho, every one who thirsts! Come to the waters! And he who has no silver, come, market for kernels, and eat; yes, come, market for kernels, wine and milk — without silver and without price. Why weigh silver for what is not bread? And labor for what satisfies not? In hearkening, hearken to me, and eat what is good, that your soul delight itself in fatness. Spread your ear, and come to me; hear, and your soul lives; and I cut an eternal covenant with you — the trustworthy mercies of David. Behold, I give him — a witness to the nations — eminent and misvaher to the nations.
ISAIAH 55, 56
YESHA YAH 55, 56
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Behold, you call a goyim whom you know not, and goyim whom know you not run to you because of Yah Veh your Elohim, and for the Holy One of Yisra El; for he adorns you.
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Behold, thou shalt call a nation goyim that thou knowest not, and nations goyim that knew not thee shall run unto thee because of the L ORD Yah Veh thy God Elohim, and for the Holy One of Israel Yisra El; for he hath glorified adorned thee. Seek ye the LORD Yah Veh while he may be found, call ye upon him while he is near: Let the wicked forsake his way, and the unrighteous man of mischief his thoughts fabrications: and let him return unto the L ORD Yah Veh, and he will shall have mercy upon him; and to our God Elohim, for he will abundantly pardon shall abound to forgive. For my thoughts fabrications are not your thoughts fabrications, neither are your ways my ways, saith the L ORD an oracle of Yah Veh. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts fabrications than your thoughts fabrications. For as the rain cometh down downpour descendeth, and the snow from heaven the heavens, and returneth not thither, but watereth saturateth the earth, and maketh it bring forth birtheth and bud sprouteth, that it may give seed to the sower seeder, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish work that which I please desire, and it shall prosper in the thing whereto I sent it. For ye shall go out with joy cheerfulness, and be led forth with peace shalom: the mountains and the hills shall break forth before you at thy face into singing shouting, and all the trees of the field shall clap their hands palms. Instead of the thorn shall come up ascend the fir tree, and instead of the brier shall come up ascend the myrtle tree: and it shall be to the L ORD Yah Veh for a name, for an everlasting eternal sign that shall not be cut off. SALVATION FOR ALL Thus saith the L ORD Yah Veh, Keep Guard ye judgment, and do justice work justness: for my salvation is near to come, and my righteousness justness to be revealed exposed. Blessed Blithesome is the man that doeth worketh this, and the son of man humanity that layeth hold on it; that keepeth guardeth the sabbath shabbath from polluting profaning it, and keepeth guardeth his hand from doing working any evil. Neither let the son of the stranger, that hath joined himself to the L ORD Yah Veh, speak say, saying, In separating, The L ORD Yah Veh hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. For thus saith the L ORD Yah Veh unto the eunuchs that keep guard my sabbaths shabbaths, and choose the things those that please delight me, and take hold of my covenant; Even unto them will shall I give in mine house and within my walls a place hand and a name better than of sons and of daughters: I will shall give them an everlasting eternal name, that shall not be cut off. Also the sons of the stranger, that join themselves to the L ORD Yah Veh, to serve minister to him, and to love the name of the L ORD Yah Veh, to be his servants, every one that keepeth guardeth the sabbath shabbath from polluting profaning it, and taketh hold of holdeth my covenant;
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For as the heavens are higher than the earth thus are my ways higher than your ways — and my fabrications than your fabrications. For as the downpour and the snow descend from the heavens, and returns not — but saturates the earth and births and sprouts — to give seed to the seeder and bread to the eater: thus becomes my word that comes from my mouth: it returns not to me void but works what I desire; and it prospers whereto I send it. For you go forth with cheerfulness and lead forth with shalom: the mountains and the hills break forth into shouting at your face; and all the trees of the field clap their palms. Instead of the thorn, the fir tree ascends, and instead of the brier, the myrtle tree ascends: and it becomes to Yah Veh for a name, for an eternal sign, not cut off. SALVATION FOR ALL Thus says Yah Veh, You, guard judgment and work justness; for my salvation comes near and to expose my justness. Blithesome — the man who works this and the son of humanity who lays hold thereon; who guards from profaning the shabbath and guards his hand from working any evil.
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ISAIAH 56, 57
YESHA YAH 56, 57
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Even them will shall I bring to my holy mountain, and make cheer them joyful in my house of prayer: their burnt offerings holocausts and their sacrifices shall be accepted a pleasure upon mine my sacrifice altar; for mine house shall be called an house of my prayer for all people. The Lord GOD An oracle of Adonay Yah Veh, which gathereth the outcasts overthrown of Israel Yisra El saith, Yet will shall I gather others to him, beside those that are gathered unto him. All ye beasts live beings of the field, come to devour, yea, all ye beasts live beings in the forest. His watchmen watchers are blind: they are all ignorant know not, they are all dumb mute dogs, they cannot bark; sleeping dreaming, lying down, loving to slumber. Yea, they are greedy dogs strong of soul which can never have enough know not satisfaction, and they are shepherds tenders that cannot understand know not to discern: they all look to face their own way, every one man for his gain, from his quarter end. Come ye, say they, I will fetch shall take wine, and we will fill ourselves shall carouse with strong drink intoxicants; and to morrow shall be as this day, and much more abundant a mighty great remainder. THE J UST DESTRUCT The righteous perisheth just destructeth, and no man layeth setteth it to heart: and merciful men are taken away gathered, none considering discerning that the righteous just is taken away gathered from the face of the evil to come. He shall enter into peace shalom: they shall rest in their beds, each one walking in his uprightness straightforwardness. But draw near approach hither, ye sons of the sorceress cloudgazer, the seed of the adulterer and the whore. Against whom do ye sport delight yourselves? against whom make ye a wide enlarge ye the mouth, and draw out lengthen the tongue? are ye not children of transgression rebellion, a seed of falsehood, Enflaming yourselves Heating up with idols elohim under every green tree, slaying slaughtering the children in the valleys wadies under the clifts clefts of the rocks? Among the smooth stones smooth stones/allotment of the stream wadi is thy portion allotment; they, they are thy lot pebble: even to them hast thou poured a drink offering libation, thou hast offered a meat holocausted an offering. should I receive comfort sigh in these? Upon a lofty and high lifted mountain hast thou set thy bed: even thither wentest ascendest thou up to offer sacrifice sacrifice. Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered exposed thyself to another than from me, and art gone up ascended; thou hast enlarged thy bed, and made cut thee a covenant with them; thou lovedst their bed where thou sawest it. And thou wentest strollest to the king sovereign with ointment, and didst increase abounded thy perfumes, and didst send sent thy messengers ambassadors far off, and didst debase debased thyself even unto hell sheol. Thou art wearied belaboured in the greatness of thy way; yet saidst thou not, There is no hope I quit!: thou hast found the life of thine hand; therefore thou wast not grieved worn.
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I bring them to my holy mountain, and cheer them in my house of prayer: their holocausts and their sacrifices are a pleasure on my sacrifice altar; for my house is called a house of my prayer for all people — an oracle of Adonay Yah Veh who gather the overthrown of Yisra El: again I gather to him — to his gathered ones. All you live beings of the field, come to devour — all you live beings in the forest. His watchers are blind; they know not: they are all mute dogs; they cannot bark: dreaming, lying down, loving to slumber. Yes, they are dogs, strong of soul, who know not satisfaction; and they are tenders who know not to discern: they all face their own way, every man for his gain, from his end. You, come; I take wine, and we carouse with intoxicants; and tomorrow is as this day — a mighty great remainder. THE J UST DESTRUCT The just destruct and no man sets it to heart: and merciful men gather and no one discerns that the just are gathered from the face of the evil. He enters into shalom; they rest in their beds — each walking in straightforwardness. And approach here, you sons of the cloudgazer — the seed of the adulterer and the whore. Against whom delight you yourselves? Against whom enlarge you the mouth and lengthen the tongue? Are you not children of rebellion? A seed of falsehood heating up with elohim under every green tree? Slaughtering the children in the wadies under the clefts of the rocks? Among the smooth stones/allotments of the wadi is your allotment; they — they are your pebble: also to them you pour a libation, you holocaust an offering. Sigh I in these? On a lofty and lifted mountain you set your bed: also there you ascend to sacrifice sacrifice: and behind the doors and the posts you set up your remembrance: for you expose yourself from me, and ascend; you enlarge your bed and you cut with them; you love their bed where you see it: and you stroll to the sovereign with ointment and abound your perfumes; and send your ambassadors afar off and debase yourself to sheol: you belabor in the greatness of your way; yet you say not, I quit! You find the life of your hand; so you are not worn.
ISAIAH 57, 58
YESHA YAH 57, 58
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And of whom hast thou been afraid concerned or feared awed, that thou hast lied, and hast not remembered me, nor laid set it to thy heart? have not I held my peace even of old hushed eternally, and thou fearest awest me not? I will declare shall tell thy righteousness justness, and thy works; for they shall not profit benefit thee. When thou criest, let thy companies deliver throngs rescue thee; but the wind shall carry bear them all away; vanity shall take them: but he that putteth his trust seeketh refuge in me shall possess inherit the land, and shall inherit my holy mountain; And shall say, Cast ye Raise up, cast ye raise up, prepare face the way, take up lift the stumblingblock out of the way of my people. For thus saith the high and lofty lifted One that inhabiteth tabernacleth eternity, whose name is Holy; I dwell tabernacle in the high and holy place, with him also that is of a contrite crushed and humble lowly spirit, to revive enliven the spirit of the humble lowly, and to revive enliven the heart of the contrite crushed ones. For I will shall not contend for ever eternally, neither will shall I be always wroth perpetually enraged: for the spirit should fail before me languish at my face, and the souls breaths which I have made worked. For the iniquity perversity of his covetousness greedy gain was I wroth enraged, and smote him: I hid me, and was wroth enraged, and he went on frowardly apostate in the way of his heart. I have seen his ways, and will shall heal him: I will lead shall guide him also, and restore comforts shalam solaces unto him and to his mourners. I create the fruit of the lips; Peace Shalom, peace shalom to him that is far off, and to him that is near, saith the L ORD Yah Veh; and I will shall heal him. But the wicked are like the troubled driven sea, when it cannot rest, whose waters cast up mire expel filth and dirt mire. There is no peace shalom, saith my God Elohim, to the wicked.
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For thus says the high and lifted One who tabernacles eternally — whose name is Holy; I tabernacle in the high and holy and with the crushed and lowly spirit — to enliven the spirit of the lowly, and to enliven the heart of the crushed. For I neither contend eternally nor perpetually rage: for the spirit languishes at my face, and the breaths I work. For the perversity of his greedy gain I rage and smite him: I hide myself and rage, and he goes on apostate in the way of his heart. I see his ways and heal him; yes, I guide him; and shalam solaces to him and to his mourners. I create the fruit of the lips; shalom, shalom to him who is far off and to him who is near, says Yah Veh; and I heal him. And the wicked are as the driven sea, when it cannot rest, whose waters expel filth and mire. There is no shalom, says my Elohim, to the wicked. FASTING
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And of whom are you concerned or awed, that you lie and neither remember me nor set it to your heart? Hushed I not eternally, and you awed me not? I tell your justness and your works; and they benefit you not. You cry; your throngs rescue you; and the wind bears them all away; vanity takes them: and he who seeks refuge in me inherits the land, and inherits my holy mountain: and says, Raise! Raise! Face the way! Lift the stumblingblock from the way of my people.
Cry aloud Call out with the throat, spare not, lift up thy voice like a trumpet shophar, and shew tell my people their transgression rebellion, and the house of Jacob Yaaqov their sins. Yet they seek me daily day by day, and delight to know my ways, as a nation goyim that did righteousness worked justness, and forsook not the ordinance judgment of their God Elohim: they ask of me the ordinances judgments of justice justness; they take delight in approaching to God Elohim. Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted humbled our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure delight, and exact all your labours contortions. Behold, ye fast for strife and debate strive, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make have your voice to be heard on high. Is it such a fast that I have chosen? a day for a man humanity to afflict humble his soul? is it to bow down his head as a bulrush, and to spread sackcloth saq and ashes under him? Wilt Shalt thou call this a fast, and an acceptable a day of pleasure to the L ORD Yah Veh?
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Call out with the throat! Spare not! Lift your voice as a shophar and tell my people their rebellion; and the house of Yaaqov their sins. Yet they seek me day by day and delight to know my ways — as a goyim who works justness and forsakes not the judgment of their Elohim: they ask me of the judgments of justness; they take delight in approaching Elohim. Why fast we and you see not? Why humble we our soul and you take no knowledge? Behold, in the day of your fast you find delight, and exact all your contortions. Behold, you fast for strife and strive and to smite with the fist of wickedness: you fast not as this day, so that your voice is heard on high. Is this such a fast as I chose? A day for humanity to humble his soul? To bow the head as a bulrush and to spread saq and ashes? Call you this a fast — a day of pleasure to Yah Veh?
ISAIAH 58, 59
YESHA YAH 58, 59
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Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens bundles of the yoke pole, and to let send away the oppressed crushed go free liberated, and that ye break tear every yoke pole? Is it not to deal separate thy bread to the hungry famished, and that thou bring the poor that are cast out humble outcasts to thy house? when thou seest the naked, that thou cover him; and that thou hide conceal not thyself from thine own flesh? Then shall thy light break forth split as the morning dawn, and thine health shall spring forth speedily sprout quickly: and thy righteousness justness shall go before thee at thy face; the glory honour of the L ORD Yah Veh shall be thy rereward gather thee up. Then shalt thou call, and the L ORD Yah Veh shall answer; thou shalt cry, and he shall say, Here I am Behold, I. If thou take away turn aside from the midst of thee the yoke pole, the putting forth spreading of the finger, and speaking vanity wording mischief; And if thou draw out produce thy soul to the hungry famished, and satisfy the afflicted humbled soul; then shall thy light rise in obscurity, and thy darkness be as the noon day: And the LORD Yah Veh shall guide thee continually, and satisfy thy soul in drought parch, and make fat fatten thy bones: and thou shalt be like a watered saturated garden, and like a spring of water, whose waters fail not. And they that shall be of thee shall build the old waste places original parched areas: thou shalt raise up the foundations of many generations generation and generation; and thou shalt be called, The repairer waller of the breach, The restorer of paths to dwell settle in. If thou turn away thy foot from the sabbath shabbath, from doing working thy pleasure delight on my holy day; and call the sabbath shabbath a delight luxury, the holy of the L ORD Yah Veh, honourable; and shalt honour him, not doing working thine own ways, nor finding thine own pleasure delight, nor speaking wording thine own words: Then shalt thou delight thyself in the L ORD Yah Veh; and I will shall cause thee to ride upon the high places bamahs of the earth, and feed thee with the heritage inheritance of Jacob Yaaqov thy father: for the mouth of the L ORD Yah Veh hath spoken it worded. SEPARATION FROM YAH VEH Behold, the L ORD'S Yah Veh's hand is not shortened, that it cannot save from saving; neither his ear heavy, that it cannot hear from hearing: But your iniquities perversities have separated between you and between your God Elohim, and your sins have hid his face from you, that he will shall not hear. For your hands palms are defiled profaned with blood, and your fingers with iniquity perversity; your lips have spoken lies worded falsehoods, your tongue hath muttered perverseness wickedness. None calleth for justice justness, nor any pleadeth for truth trustworthiness: they trust confide in vanity waste, and speak lies word vanity; they conceive mischief toil, and bring forth iniquity birth mischief.
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Is not the fast I chose thus: To loose the bands of wickedness? To undo the bundles of the yoke pole? And to send the crushed away liberated? And to tear every yoke pole? Is it not to separate your bread to the famished? To bring the humble outcasts to your house? To cover the naked when you see him? To not conceal yourself from your own flesh? Then your light splits as the dawn and your health sprouts quickly and your justness comes at your face: the honor of Yah Veh gathers you. Then you call and Yah Veh answers; you cry and he says, Behold — I. If you turn aside the yoke pole from your midst — the spreading of the finger and wording mischief; and if you produce your soul to the famished and satisfy the humbled soul; then your light rises in obscurity and your darkness as the noon; and Yah Veh guides you continually and satisfies your soul in parch and fattens your bones: and you become as a saturated garden and as a spring of water whose waters fail not.
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If you turn away your foot from the shabbath from working your delight on my holy day; and call the shabbath, a luxury and the holy of Yah Veh, honorable and honor him; neither working your own ways nor finding your own delight nor wording your own words, then you delight yourself in Yah Veh; and I ride you on the bamahs of the earth and feed you the inheritance of Yaaqov your father: for the mouth of Yah Veh has worded.
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SEPARATION FROM YAH VEH Behold, neither is the hand of Yah Veh shortened from saving nor his ear heavy from hearing: but your perversities separate between you and between your Elohim; and your sins hide his face from hearing you. For you profane your palms with blood and your fingers with perversity; your lips word falsehoods your tongue mutters wickedness: no one calls for justness and no one pleads for trustworthiness: they confide in waste and word vanity; they conceive toil and birth mischief:
ISAIAH 59
YESHA YAH 59
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They hatch cockatrice' split hisser's eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out splitteth into a viper hisser. Their webs shall not become garments clothes, neither shall they cover themselves with their works: their works are works of iniquity mischief, and the act deed of violence is in their hands palms. Their feet run to evil, and they make haste hasten to shed pour innocent blood: their thoughts fabrications are thoughts fabrications of iniquity mischief; wasting ravage and destruction breaking are in their paths highways. The way of peace shalom they know not; and there is no judgment in their goings route: they have made them crooked perverted paths: whosoever goeth treadeth therein shall not know peace shalom. Therefore is judgment far removed from us, neither doth justice justness overtake us: we wait for await light, but behold obscurity; for brightness brilliancies, but we walk in darkness. We grope for the wall like the blind, and we grope as if we had no eyes: we stumble falter at noon day as in the night evening breeze; we are in desolate places fertile fields as dead men. We roar all like bears, and mourn sore in cooing, coo like doves: we look for await judgment, but there is none; for salvation, but it is far off removed from us. For our transgressions rebellions are multiplied before abound by the myriads in front of thee, and our sins testify answer against us: for our transgressions rebellions are with us; and as for our iniquities perversities, we know them; In transgressing rebelling and lying against the L ORD Yah Veh, and departing away from our God Elohim, speaking wording oppression and revolt, conceiving and uttering muttering from the heart words of falsehood. And judgment is turned away removed backward, and justice justness standeth afar off: for truth is fallen faltereth in the street broadway, and equity straightforwardness cannot enter. Yea, truth faileth lacketh; and he that departeth turneth aside from evil maketh himself a prey is spoiled: and the L ORD saw it Yah Veh seeth, and it displeased him be evil in his eyes that there was be no judgment. THE REDEEMER And he saw that there was no man, and wondered astonisheth that there was no intercessor: therefore his arm brought salvation unto saved him; and his righteousness justness, it sustained him. For he put on righteousness enrobed justness as a breastplate habergeon, and an helmet of salvation upon his head; and he put on enrobed the garment clothes of vengeance avengement for clothing robes, and was clad covered with zeal as a cloke mantle. According to their deeds dealings, accordingly he will repay shall shalam, fury to his adversaries tribulators, recompence dealing to his enemies; to the islands he will repay recompence shall shalam. So shall they fear awe the name of the L ORD Yah Veh from the west dusk, and his glory honour from the rising of the sun. When the enemy tribulator shall come in like a flood river, the Spirit of the L ORD Yah Veh shall lift up a standard against him cause him to flee.
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they split the eggs of the hisser, and weave the web of the spider: he who eats their eggs dies, and the crushed egg splits into a hisser. Neither their webs become clothes, nor cover they themselves with their works: their works are works of mischief and the deed of violence is in their palms. Their feet run to evil and they hasten to pour innocent blood: their fabrications are fabrications of mischief; ravage and breaking are in their highways: the way of shalom they know not and there is no judgment in their route: they make them perverted paths; whoever treads therein knows not shalom. So judgment removes far from us and justness overtakes us not: we await light; and behold, obscurity: for brilliancies; and we walk in darkness: we grope for the wall as the blind; and we grope as if we have no eyes: we falter at noon as in the evening breeze; in fertile fields as the dead: we roar as bears — we all; and in cooing, coo as doves: we await judgment, and there is none; for salvation, and it removes far from us. For our rebellions abound by the myriads in front of you; and our sins answer against us: for our rebellions are with us; and as for our perversities, we know them. In rebelling and lying against Yah Veh; and departing from our Elohim: wording oppression and revolt; conceiving and muttering from the heart words of falsehood: and judgment removes backward and justness stands afar off: for truth falters in the broadway and straightforwardness cannot enter. Yes, truth lacks; and he who turns aside from evil, spoils: and Yah Veh sees, and it is evil in his eyes that there is no judgment. THE REDEEMER And he sees that there is no man and astonishes that there is no intercessor: and his own arm saves him; and his justness sustains him: and he enrobes justness as a habergeon and an helmet of salvation on his head; and for robes, he enrobes the clothes of avengement and covers with zeal as a mantle. According to their dealings, thus he shalams fury to his tribulators, dealing to his enemies; he shalams to the islands. Thus they awe the name of Yah Veh from the dusk and his honor from the rising of the sun. When the tribulator comes in as a river the Spirit of Yah Veh has him to flee.
ISAIAH 59, 60
YESHA YAH 59, 60
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And the Redeemer comes to Siyon, and to them who turn from rebellion in Yaaqov — an oracle of Yah Veh.
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As for me, this is my covenant with them, says Yah Veh; My spirit which is on you, and my words which I set in your mouth, depart, neither from your mouth nor from the mouth of your seed, nor from the mouth of the seed of your seed, says Yah Veh, from henceforth and eternally.
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And the Redeemer shall come to Zion Siyon, and unto them that turn from transgression rebellion in Jacob Yaaqov, saith the L ORD an oracle of Yah Veh. As for me, this is my covenant with them, saith the L ORD Yah Veh; My spirit that is upon thee, and my words which I have put set in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the L ORD Yah Veh, from henceforth and for ever eternally. THE HONOUR OF SIYON Arise, shine enlighten; for thy light is come, and the glory honour of the L ORD Yah Veh is risen upon thee. For, behold, the darkness shall cover the earth, and gross dripping darkness the people nation: but the L ORD Yah Veh shall arise upon thee, and his glory honour shall be seen upon thee. And the Gentiles goyim shall come to thy light, and kings sovereigns to the brightness brilliance of thy rising. Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed nurture at thy side. Then thou shalt see awe, and flow together, and thine heart shall fear, and be enlarged enlarge; because the abundance of the sea shall be converted turn unto thee, the forces valued of the Gentiles goyim shall come unto thee. The multitude throngs of camels shall cover thee, the dromedaries of Midian Midyan and Ephah; all they from Sheba shall come: they shall bring bear gold and incense; and they shall shew forth evangelize the praises halals of the L ORD Yah Veh. All the flocks of Kedar Qedar shall be gathered gather together unto thee, the rams of Nebaioth Nebayoth shall minister unto thee: they shall come up ascend with acceptance pleasure on mine my sacrifice altar, and I will glorify shall adorn the house of my glory adornment. Who are these that fly as a cloud, and as the doves to their windows? Surely the isles islands shall wait for await me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the L ORD Yah Veh thy God Elohim, and to the Holy One of Israel Yisra El, because he hath glorified adorned thee. And the sons of strangers shall build up thy walls, and their kings sovereigns shall minister unto thee: for in my wrath rage I smote thee, but in my favour pleasure have I had mercy on I mercied thee. Therefore thy gates portals shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles goyim, and that their kings sovereigns may be brought driven. For the nation goyim and kingdom sovereigndom that will shall not serve thee shall perish destruct; yea, those nations goyim shall be utterly wasted parched. The glory honour of Lebanon shall come unto thee, the fir tree, the pine oak tree, and the box cedar together, to beautify adorn the place of my sanctuary holies; and I will make shall honour the place of my feet glorious. The sons also of them that afflicted humbled thee shall come bending prostrating unto thee; and all they that despised scorned thee shall bow themselves down prostrate at the soles of thy feet; and they shall call thee, The city of the L ORD Yah Veh, The Zion Siyon of the Holy One of Israel Yisra El.
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THE HONOR OF SIYON Rise! Enlighten! For your light comes and the honor of Yah Veh rises on you: for behold, the darkness covers the earth and dripping darkness the nation: and Yah Veh rises on you and his honor is seen on you. And the goyim come to your light and sovereigns to the brilliance of your rising. Lift your eyes all round, and see: they all gather; they come to you: your sons come from afar and your daughters nurture at your side. Then you awe and flow together; and your heart fears and enlarges: because the abundance of the sea turns to you; the valued of the goyim come to you: the throngs of camels cover you — the dromedaries of Midyan and Ephah; all they of Sheba come: they bear gold and incense and they evangelize the halals of Yah Veh: all the flocks of Qedar gather to you; the rams of Nebayoth minister to you: they ascend with pleasure on my sacrifice altar and I adorn the house of my adornment. Who are these, flying as a cloud and as the doves to their windows? Surely the islands await me; and the ships of Tarshish first to bring your sons from afar — their silver and their gold with them to the name of Yah Veh your Elohim, and to the Holy One of Yisra El, because he adorns you. And the sons of strangers build your walls and their sovereigns minister to you: for in my rage I smote you and in my pleasure I mercied you: and your portals open continually — shut neither day nor night; to bring you the forces of the goyim, even their sovereigns are driven. For the goyim and sovereigndom who serve you not, destruct; yes, those goyim are utterly parched. The honor of Lebanon comes to you — the fir tree, the oak tree, and the cedar together to adorn the place of my holies; and I honor the place of my feet. And the sons of them who humbled you come prostrating to you; and all they who scorn you prostrate at the soles of your feet; and they call you, The city of Yah Veh — The Siyon of the Holy One of Yisra El.
ISAIAH 60, 61
YESHA YAH 60, 61
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Whereas Instead thou hast been forsaken and hated, so that no man went passed through thee, I will make shall set thee an eternal excellency pomp, a joy of many generations generation and generation. Thou shalt also suck the milk of the Gentiles goyim, and shalt suck the breast of kings sovereigns: and thou shalt know that I the L ORD Yah Veh am thy Saviour and thy Redeemer, the mighty Almighty One of Jacob Yaaqov. For brass copper I will shall bring gold, and for iron I will shall bring silver, and for wood brass timber copper, and for stones iron: I will shall also make set thy officers overseers peace shalom, and thine exactors righteousness justness. Violence shall no more be heard in thy land, wasting ravage nor destruction breaking within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise portals Halal. The sun shall be no more thy light by day; neither for brightness brilliance shall the moon give light unto lighten thee: but the L ORD Yah Veh shall be unto thee an everlasting eternal light, and thy God Elohim thy glory adornment. Thy sun shall no more go down; neither shall thy moon withdraw itself be gathered: for the L ORD Yah Veh shall be thine everlasting eternal light, and the days of thy mourning shall be ended shalam. Thy people also shall be all righteous just: they shall inherit be successor of the land for ever eternally, the branch of my planting, the work of my hands, that I may be glorified adorned. A little one shall become a thousand, and a small one a strong nation little a mighty goyim: I the LORD will Yah Veh shall hasten it in his time. A M ESSIANIC PROPHECY The Spirit of the Lord GOD Adonay Yah Veh is upon me; because the L ORD Yah Veh hath anointed me to preach good tidings evangelize unto the meek humble; he hath sent me to bind up the brokenhearted, to proclaim call out liberty to the captives, and the opening of the prison to them that are bound in opening, an opening to the bound; To proclaim call out the acceptable year of pleasure of the L ORD Yah Veh, and the day of vengeance avengement of our God Elohim; to comfort sigh over all that mourn; To appoint set unto them that mourn in Zion Siyon, to give unto them beauty adornment for ashes, the oil of joy rejoicing for mourning, the garment mantle of praise halal for the spirit of heaviness; that they might be called trees mighty oaks of righteousness justness, the planting of the L ORD Yah Veh, that he might be glorified to be adorned. And they shall build the old wastes original parched areas, they shall raise up the former desolations desolated areas, and they shall repair renovate the waste parched cities, the desolations desolated areas of many generations generation and generation. And strangers shall stand and feed tend your flocks, and the sons of the alien stranger shall be your plowmen cultivators and your vinedressers. But ye shall be named called the Priests of the L ORD Yah Veh: men shall call it shall be said of you, the Ministers of our God Elohim:
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Instead of being forsaken and hated so that no man passes through, I set you an eternal pomp — a joy of generation and generation: and you suck the milk of the goyim and suck the breast of sovereigns: and you know I — Yah Veh — your Saviour and your Redeemer — the Almighty One of Yaaqov. For copper, I bring gold; and for iron, I bring silver; and for timber, copper; and for stones, iron: and I set your overseers, shalom; and your exactors, justness. Violence is heard no more in your land or ravage or breaking within your borders; and you call your walls, Salvation, and your portals, Halal. Neither becomes the sun any more your light by day; nor for brilliance, the moon lighten you: and Yah Veh becomes your eternal light and your Elohim your adornment. Neither your sun goes down any more; nor is your moon gathered: for Yah Veh becomes your eternal light; and the days of your mourning shalam; and all your people just — successors of the land eternally — the branch of my planting; the work of my hands; to be adorned. A little becomes a thousand and a little a mighty goyim: I Yah Veh hasten it in his time. A M ESSIANIC PROPHECY The Spirit of Adonay Yah Veh is on me; because Yah Veh anointed me to evangelize to the humble: he sent me to bind the brokenhearted; to call out liberty to the captives; and in opening, an opening to the bound: to call out the year of pleasure of Yah Veh and the day of avengement of our Elohim: to sigh over all who mourn; to set to them who mourn in Siyon; to give to them adornment for ashes; the oil of rejoicing for mourning; the mantle of halal for the spirit of heaviness; and he calls them, Mighty Oaks of Justness — the planting of Yah Veh to adorn.
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And strangers stand and tend your flocks, and the sons of the stranger are your cultivators and your vinedressers: and you are called, Priests of Yah Veh: of you is said, The Ministers of Our Elohim:
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ISAIAH 61, 62
YESHA YAH 61, 62
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ye shall eat consume the riches valuables of the Gentiles goyim, and in exchange their glory shall ye boast yourselves honour. For your shame ye shall have double; and for confusion shame they shall rejoice shout in their portion allotment: therefore in their land they shall possess the double: everlasting joy eternal cheerfulness shall be unto them. For I the L ORD Yah Veh love judgment, I hate robbery stripping for burnt offering holocaust; and I will direct shall give their work deeds in truth, and I will make shall cut an everlasting eternal covenant with them. And their seed shall be known among the Gentiles goyim, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the L ORD Yah Veh hath blessed. In rejoicing, I will shall greatly rejoice in the L ORD Yah Veh, my soul shall be joyful twirl in my God Elohim; for he hath clothed enrobed me with the garment clothes of salvation, he hath covered clothed me with the robe mantle of righteousness justness, as a bridegroom decketh himself as a priest with ornaments, and as a bride adorneth herself with her jewels instruments. For as the earth bringeth forth her bud sprout, and as the garden causeth the things that are sown in it to spring forth sprouteth the seedling; so the Lord GOD Adonay Yah Veh will cause righteousness and praise to spring forth shall sprout justness and halal before in front of all the nations goyim. THE NEW HOME OF SIYON For Zion's Siyon's sake will shall I not hold my peace hush, and for Jerusalem's Yeru Shalem's sake I will shall not rest, until the righteousness justness thereof go forth as brightness brilliance, and the salvation thereof as a lamp flambeau that burneth. And the Gentiles goyim shall see thy righteousness justness, and all kings sovereigns thy glory honour: and thou shalt be called by a new name, which the mouth of the L ORD Yah Veh shall name appoint. Thou shalt also be a crown of glory adornment in the hand palm of the L ORD Yah Veh, and a royal diadem turban in the hand of thy God Elohim. Thou shalt no more be termed Neither shall it be said of you, Forsaken; neither shall it be said of thy land any more be termed, Desolate: but thou shalt be called Hephzibah Hephsi Bah, and thy land Beulah Beulah/Married: for the L ORD Yah Veh delighteth in thee, and thy land shall be married Beulah/Married. For as a young man youth marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth joyeth over the bride, so shall thy God Elohim rejoice over thee. I have set watchmen guards to oversee upon thy walls, O Jerusalem Yeru Shalem, which shall never hold their peace not hush continually day nor night: ye that make mention of the LORD remember Yah Veh, keep not silence quiet, And give him no rest quiet, till he establish, and till he make Jerusalem set Yeru Shalem a praise halal in the earth.
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you consume the valuables of the goyim and exchange their honor: Instead of your shame, double; and shame they shout in their allotment: so in their land they possess the double — eternal cheerfulness is theirs. For I Yah Veh love judgment; I hate stripping for holocaust: and I give their deeds in truth and I cut an eternal covenant with them: and their seed is known among the goyim and their offspring among the people: all who see them acknowledge them, that they are the seed Yah Veh blesses. In rejoicing, I rejoice in Yah Veh; my soul twirls in my Elohim: for he enrobes me with the clothes of salvation, he clothes me with the mantle of justness — as a bridegroom decks — as a priest with ornaments — as a bride adorns with instruments. For as the earth brings forth her sprout and as the garden sprouts the seedling thus Adonay Yah Veh sprouts justness and halals in front of all the goyim. THE NEW HOME OF SIYON For sake of Siyon, I hush not; and for sake of Yeru Shalem, I rest not; until the justness goes forth as brilliance and the salvation thereof as a flambeau that burns: and the goyim see your justness and all sovereigns your honor; and call you by a new name which the mouth of Yah Veh appoints: and you become a crown of adornment in the palm of Yah Veh, and a royal turban in the hand of your Elohim. Neither is it said of you, Forsaken; nor is it said of your land, Desolate: but you are called Hephsi Bah/My Delight, and your land Beulah/Married: for Yah Veh delights in you, and your land is married. For as a youth marries a virgin, thus your sons marry you: and as the bridegroom joys over the bride, thus your Elohim rejoices over you. I guard to oversee on your walls, O Yeru Shalem, which hush not continually day and night: you who remember Yah Veh, quiet not; and give him no quiet until he establishes and until he sets Yeru Shalem a halal in the earth.
ISAIAH 62, 63
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The L ORD Yah Veh hath sworn oathed by his right hand, and by the arm of his strength, Surely I will shall no more give thy corn crop to be meat food for thine enemies; and the sons of the stranger shall not drink thy wine juice, for the which thou hast laboured: But they that have gathered it shall eat it, and praise the L ORD halal Yah Veh; and they that have brought it together gathered shall drink it in the courts of my holiness holies. Go Pass through, go pass through the gates portals; prepare face ye the way of the people; cast raise up, cast raise up the highway; gather out stone the stones; lift up a standard an ensign for the people. Behold, the L ORD Yah Veh hath proclaimed thee hear unto the end of the world, Say ye to the daughter of Zion Siyon, Behold, thy salvation cometh; behold, his reward hire is with him, and his work before him deeds at his face. And they shall call them, The holy people, The redeemed of the L ORD Yah Veh: and thou shalt be called, Sought out, A city not forsaken. THE DAY OF YAH VEH Who is this that cometh from Edom, with dyed garment dazzling clothes from Bozrah? this that is glorious esteemed in his apparel robe, travelling strolling in the greatness of his strength force? I that speak in righteousness justness, mighty great to save. Wherefore art thou red in thine apparel thy robe, and thy garment clothes like him that treadeth in the winefat? I have trodden the winepress press alone; and of the people there was none no man with me: for I will shall tread them in mine anger my wrath, and trample them in my fury; and their blood squeezings shall be sprinkled upon my garment clothes, and I will stain shall profane all my raiment robe. For the day of vengeance avengement is in mine heart, and the year of my redeemed is come. And I looked, and there was none to help; and I wondered astonished that there was none to uphold: therefore mine own arm brought salvation unto hath saved me; and my fury, it upheld me. And I will tread down shall trample the people in mine anger, and make intoxicate them drunk in my fury, and I will shall bring down their strength squeezings to the earth. I will mention shall remember the lovingkindnesses mercies of the L ORD Yah Veh, and the praises halals of the L ORD Yah Veh, according to all that the L ORD Yah Veh hath bestowed on dealt us, and the great goodness toward the house of Israel Yisra El, which he hath bestowed dealt on them according to his mercies, and according to the multitude abundance of his lovingkindnesses mercies. For he said, Surely they are my people, children sons that will shall not lie falsify: so he was their Saviour. In all their affliction tribulation he was afflicted tribulated, and the angel of his presence face saved them: in his love and in his pity compassion he redeemed them; and he bare them, and carried bore them all the days of old antiquity. But they rebelled, and vexed contorted his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
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Yah Veh oaths by his right and by the arm of his strength, I neither give your crop any more to be food for your enemies; nor the sons of the stranger to drink your juice for which you labored: for they who gather, eat and halal Yah Veh; and they who gather, drink in the courts of my holies.
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Pass through! Pass through the portals! Face the way of the people! Raise! Raise the highway! Stone the stones! Lift an ensign for the people!
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Behold, Yah Veh hearkens to the end of the world, You, say to the daughter of Siyon, Behold, your salvation comes! Behold, his hire is with him and his deeds at his face! And they call them, Holy People, Redeemed of Yah Veh: and call you, Sought Out, A City Not Forsaken.
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THE DAY OF YAH VEH Who is this coming from Edom — with dazzling clothes from Bozrah? This who is esteemed in his robe strolling in the greatness of his force? I speaking in justness, great to save. Why are you red in your robe and your clothes as treading in the winefat? I tread the press by myself; and of the people, no man is with me: and I tread them in my wrath and trample them in my fury: and I sprinkle their squeezings on my clothes and profane all my robe. For the day of avengement is in my heart, and the year of my redeemed is come. And I look, and there is no one to help; and I astonish that there is no one to uphold: and my own arm saves me; and my fury upholds me: and I trample the people in my anger and intoxicate them in my fury and I bring down their squeezings to the earth.
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I remember the mercies of Yah Veh, the halals of Yah Veh, according to all Yah Veh dealt us, and the great goodness toward the house of Yisra El which he dealt on them according to his mercies and according to the abundance of his mercies.
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And he says, Surely they are my people; sons who falsify not: he is their Saviour. In all their tribulation, he tribulates not; and the angel of his face saves them: in his love and in his compassion he redeemed them and he bore them — bore them all the days of antiquity.
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And they rebelled and contorted his holy Spirit: and he turned to be their enemy — he fought against them:
ISAIAH 63, 64
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Then he remembered the days of old antiquity, Moses Mosheh, and his people, saying, Where is he that brought ascended them up out of the sea with the shepherd tender of his flock? where is he that put set his holy Spirit within him? That led carried them by the right hand of Moses Mosheh with his glorious arm of adornment, dividing splitting the water before them at their face, to make work himself an everlasting eternal name? That led carried them through the deep abyss, as an horse in the wilderness, that they should not stumble falter? As a beast an animal goeth down descendeth into the valley, the Spirit of the L ORD Yah Veh caused him to rest rested him: so didst thou lead drive thy people, to make work thyself a glorious name name of adornment. Look down from heaven the heavens, and behold see from the habitation residence of thy holiness and of thy glory adornment: where is thy zeal and thy strength might, the sounding roar of thy bowels inwards and of thy mercies toward me? are they restrained? Doubtless Assuredly thou art our father, though Abraham be ignorant of knew us not, and Israel acknowledge Yisra El acknowledged us not: thou, O L ORD Yah Veh, art our father, our redeemer; thy name is from everlasting eternity. O L ORD Yah Veh, why hast thou made us to err stray from thy ways, and hardened our heart from thy fear awe? Return for thy servants' sake, the tribes scions of thine inheritance. The people of thy holiness have possessed it but a little while: our adversaries tribulators have trodden down trampled thy sanctuary holies. We are thine: thou never barest rule hast not eternally reigned over them; they were not called by thy name. A PRAYER FOR MERCY Oh that thou wouldest rend shouldest rip the heavens, that thou wouldest come down shouldest descend, that the mountains might flow down quake at thy presence face, As when the melting brush fire burneth kindleth, the fire causeth the waters to boil, to make thy name known to thine adversaries tribulators, that the nations goyim may tremble quiver at thy presence face! When thou didst terrible things worked awesomenesses which we looked awaited not for, thou camest down descendest, the mountains flowed down quaked at thy presence face. For since the beginning of the world eternity men have not neither was it heard, nor perceived by the ear, neither hath the eye seen, O God Elohim, beside thee, what he hath prepared worked for him that waiteth for him.
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Thou meetest him that rejoiceth and worketh righteousness justness, those that remember thee in thy ways: behold, thou art wroth enraged; for we have sinned: in those is continuance eternity, and we shall be saved. But we are all as an unclean thing foul, and all our righteousnesses justnesses are as filthy rags menstrual clothes; and we all do fade wither as a leaf; and our iniquities perversities, like the wind, have taken borne us away. And there is none that calleth upon thy name,
Where is he who ascended them from the sea with the tender of his flock? Where is he who set his holy Spirit within him? Who carried them by the right of Mosheh with his arm of adornment — splitting the water at their face to work himself an eternal name? Who carried them through the abyss as a horse in the wilderness that they not falter?
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As an animal descends into the valley, the Spirit of Yah Veh rests him: thus you drive your people, to work yourself a name of adornment.
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Look down from the heavens, and see from the residence of your holiness and of your adornment. Where is your zeal and your might? — the roar of your inwards and of your mercies toward me? Are they restrained?
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Assuredly you are our father; though Abraham knew us not and Yisra El acknowledged us not: you, O Yah Veh, are our father, our redeemer; your name is from eternity. O Yah Veh, why stray us from your ways? Harden our heart from your awe? For sake of your servant, return the scions of your inheritance.
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The people of your holiness possessed but a little while: our tribulators trampled your holies. We are yours: you neither reigned over them eternally; nor were they called by your name. A PRAYER FOR MERCY Oh that you rip the heavens; that you descend; that the mountains quake at your face — as the brush fire kindles — as the fire boils the waters; to make your name known to your tribulators to quiver the goyim at your face! When you worked awesomenesses which we awaited not, you descended: the mountains quaked at your face. Even since eternity it was neither heard, nor perceived by the ear, nor seen by the eye, O Elohim, beside you, what he worked for him who awaits him.
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that stirreth up waketh himself to take hold of thee: for thou hast hid thy face from us, and hast consumed melted us, because by the hand of our iniquities perversities. But now, O L ORD Yah Veh, thou art our father; we are the clay morter, and thou our potter Former; and we all are the work of thy hand. Be not wroth very sore mightily enraged, O L ORD Yah Veh, neither remember iniquity for ever perversity eternally: behold, see look, we beseech thee, we are all thy people. Thy holy cities are a wilderness, Zion Siyon is a wilderness, Jerusalem Yeru Shalem a desolation. Our holy and our beautiful house holies of adornment, where our fathers praised halaled thee, is burned up with fire: and all our pleasant things desirables are laid waste parched. Wilt Shalt thou refrain thyself for these things, O L ORD Yah Veh? wilt shalt thou hold thy peace hush, and afflict humble us very sore mightily? J UDGMENT I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation goyim that was not called by my name. I have spread out my hands all the day unto a rebellious revolting people, which walketh in a way that was not good, after their own thoughts fabrications; A people that provoke vex me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick; Which remain settle among the graves tombs, and lodge stay overnight in the monuments guards, which eat swine's flesh, and broth soup of abominable things stench is in their vessels instruments; Which say, Stand by thyself Approach, come not near to me; for I am holier than thou lest I hallow thee. These are a smoke in my nose nostrils, a fire that burneth all the day. Behold, it is written before me inscribed at my face: I will shall not keep silence hush, but will recompense shall shalam, even recompense shalam into their bosom, Your iniquities perversities, and the iniquities perversities of your fathers together, saith the L ORD Yah Veh, which have burned incense incensed upon the mountains, and blasphemed reproached me upon the hills: therefore will shall I measure their former work deeds into their bosom. PRESERVATION Thus saith the L ORD Yah Veh, As the new wine juice is found in the cluster, and one saith, Destroy Ruin it not; for a blessing is in it: so will shall I do work for my servants' sakes, that I may not destroy ruin them all. And I will shall bring forth a seed out of Jacob Yaaqov, and out of Judah Yah Hudah an inheritor a possessor of my mountains: and mine elect my chosen shall inherit it be successor, and my servants shall dwell tabernacle there. And Sharon shall be a fold habitation of rest of flocks, and the valley of Achor Gaymek Achor a place for the herds to lie down in repose, for my people that have sought me. But ye are they that forsake the L ORD Yah Veh, that forget my holy mountain, that prepare line up a table for that troop Gad, and that furnish the drink offering fulfill the cocktails unto that number Fate.
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And now, O Yah Veh, you are our father; we are the morter, and you our Former; and we all are the work of your hand. Neither enrage not mightily, O Yah Veh, nor remember our perversity eternally: behold, look, we beseech you, — your people — all of us. Your holy cities are a wilderness: Siyon is a wilderness; Yeru Shalem a desolation: our holies of adornment where our fathers halaled you, are burned with fire: and all our desirables are parched. Refrain you yourself for these, O Yah Veh? You hush, and humble us mightily. J UDGMENT
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I am sought by them who ask not; I am found of them who seek me not: I say, Behold me! Behold me! to a goyim not called by my name. I spread my hands all the day to a revolting people who walk in a way not good — after their own fabrications; a people who vex me continually to my face; who sacrifice in gardens and incense on altars of brick; who settle among the tombs and stay overnight in the guards — who eat flesh of swine; and soup of stench is in their instruments; who say, Approach! — but come not near me; lest I hallow you. These are a smoke in my nostrils, a fire that burns all the day. Behold, it is inscribed at my face: I hush not, but shalam; and into their bosom, I shalam your perversities, and the perversities of your fathers together, says Yah Veh, who incensed on the mountains and reproached me on the hills: and I measure their former deeds into their bosom. PRESERVATION Thus says Yah Veh, As the juice is found in the cluster, and one says, Ruin not; for a blessing is therein: thus I work for sake of my servants, that I not ruin them all: and I bring forth a seed from Yaaqov and from Yah Hudah a possessor of my mountains: and my chosen are the successors and my servants tabernacle there: and Sharon becomes a habitation of rest of flocks, and Gaymek Achor, a place for the herds to repose, for my people who seek me. And you are they who forsake Yah Veh who forget my holy mountain; who line up a table for Gad; and who fulfill the cocktails to Fate:
ISAIAH 65, 66
YESHA YAH 65, 66
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and I number you to the sword and you all kneel to the slaughter: because when I called, you answered not; when I worded, you heard not; but worked evil in front of my eyes and chose that wherein I delighted not.
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So thus says Adonay Yah Veh, Behold, my servants eat, and you famish: behold, my servants drink, and you thirst: behold, my servants cheer, and you shame: behold, my servants shout for goodness of heart, and you cry for pain of heart and howl for breaking of spirit: and you leave your name for an oath to my chosen: for Adonay Yah Veh deathifies you and calls his servants by another name: that he who blesses himself in the earth blesses himself in the Elohim of amen; and he who oaths in the earth oaths by the Elohim of amen; because the former tribulations are forgotten and because they are hid from my eyes.
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Therefore will shall I number you to the sword, and ye shall all bow down kneel to the slaughter: because when I called, ye did not answer answered not; when I spake worded, ye did not hear heard not; but did worked evil before in front of mine eyes, and did choose chose that wherein I delighted not. Therefore thus saith the Lord GOD Adonay Yah Veh, Behold, my servants shall eat, but ye shall be hungry famish: behold, my servants shall drink, but ye shall be thirsty thirst: behold, my servants shall rejoice cheer, but ye shall be ashamed shame: Behold, my servants shall sing shout for joy goodness of heart, but ye shall cry for sorrow pain of heart, and shall howl for vexation breaking of spirit. And ye shall leave your name for a curse an oath unto my chosen: for the Lord GOD Adonay Yah Veh shall slay deathify thee, and call his servants by another name: That he who blesseth himself in the earth shall bless himself in the God Elohim of truth amen; and he that sweareth oatheth in the earth shall swear oath by the God Elohim of truth amen; because the former troubles tribulations are forgotten, and because they are hid from mine eyes. NEW HEAVENS, NEW EARTH For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come ascend into mind heart. But be ye glad rejoice and rejoice twirl for ever eternally in that which I create: for, behold, I create Jerusalem Yeru Shalem a rejoicing twirling, and her people a joy. And I will rejoice shall twirl in Jerusalem Yeru Shalem, and joy rejoice in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. There shall be no more thence an infant a suckling of days, nor an old man elder that hath not filled his days: for the child lad shall die a son of an hundred years old; but the sinner being a son of an hundred years old shall be accursed abased. And they shall build houses, and inhabit settle them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit settle; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect my chosen shall long enjoy waste away the work of their hands. They shall not labour in vain, nor bring forth birth for trouble terror; for they are the seed of the blessed of the L ORD Yah Veh, and their offspring with them. And so be it shall come to pass, that before they call, I will shall answer; and while they are yet speaking, I will shall hear. The wolf and the lamb shall feed together graze as one, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat bread. They shall not hurt vilify nor destroy ruin in all my holy mountain, saith the L ORD Yah Veh. THE THRONE OF YAH VEH Thus saith the L ORD Yah Veh, The heaven is heavens are my throne, and the earth is my footstool the stool of my feet: where is the house that ye build unto me? and where is the place of my rest? For all those things hath mine hand made worked, and all those things have been, saith the L ORD an oracle of Yah Veh: but to this man will shall I look,
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NEW HEAVENS, NEW EARTH For, behold, I create new heavens and a new earth: and the former are neither remembered nor ascend into the heart. But rejoice and twirl eternally in what I create: for behold, I create Yeru Shalem a twirling, and her people a joy: and I twirl in Yeru Shalem and rejoice in my people: and neither is the voice of weeping heard in her any more, nor the voice of crying: nor any more a suckling of days, nor an elder who fulfilled not his days: for the lad dies a son of a hundred years; but the sinner a son of a hundred years abases. And they build houses, and settle them; and they plant vineyards, and eat the fruit of them: they build not for another to settle; they plant not for another to eat: for as the days of a tree are the days of my people, and my chosen waste away the work of their hands. They neither labor in vain nor birth for terror; for they are the seed of the blessed of Yah Veh, and their offspring with them. And so be it, ere they call, I answer; and while they yet speak, I hear: the wolf and the lamb graze as one and the lion eats straw as the bullock: and dust is the bread of serpents. They neither vilify nor ruin in all my holy mountain, says Yah Veh. THE THRONE OF YAH VEH Thus says Yah Veh, The heavens are my throne and the earth, the stool of my feet: where is the house you build to me? and where the place of my rest? For all those my hand worked, and they all became — an oracle of Yah Veh: and to this man I look
ISAIAH 66
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even to him that is poor — the humbled and of a contrite smitten of spirit, and trembleth at my word. He that killeth Whoever slaughtereth an ox is as if he slew smiteth a man; he that whoever sacrificeth a lamb, as if he cut off breaketh a dog's neck; he that offereth whoever holocausteth an oblation offering, as if he offered — swine's blood; he that burneth whoever memorializeth with incense, as if he blessed an idol blesseth mischief. Yea, they have chosen their own ways, and their soul delighteth in their abominations. I also will shall choose their delusions exploits, and will shall bring their fears terrors upon them; because when I called, none did answer answered; when I spake worded, they did not hear heard not: but they did worked evil before in front of mine eyes, and chose that in which I delighted not. Hear the word of the L ORD Yah Veh, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD Yah Veh be glorified honoured: but he shall appear be seen to your joy cheerfulness, and they shall be ashamed shame. A voice of noise uproar from the city, a voice from the temple manse, a voice of the L ORD Yah Veh that rendereth recompence shalameth to his enemies. Before she travailed writhed, she brought forth birthed; before her pain pangs came, she was delivered rescued of a man male child. Who hath heard such a thing? who hath seen such things? shall the earth be made to bring forth writhe in one day? or shall a nation be born goyim birth at once one time? for as soon even as Zion travailed Siyon writhed, she brought forth birthed her children sons. Shall I bring break to the birth, and not cause to bring forth birth? saith the L ORD Yah Veh: Shall I cause to bring forth birth, and shut the womb restrain? saith thy God Elohim. Rejoice ye with Jerusalem Yeru Shalem, and be glad twirl with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk suck out, and be delighted delight with the abundance full breast of her glory honour. For thus saith the L ORD Yah Veh, Behold, I will extend peace shall spread shalom to her like a river, and the glory honour of the Gentiles goyim like a flowing stream wadi: then shall ye suck, ye shall be borne upon her sides, and be dandled stroked upon her knees. As one man whom his mother comforteth sigheth over, so will shall I comfort sigh over you; and ye shall be comforted sighed over in Jerusalem Yeru Shalem. And when ye see this, your heart shall rejoice, and your bones shall flourish blossom like an herb a sprout: and the hand of the L ORD Yah Veh shall be known toward his servants, and his indignation rage toward his enemies. For, behold, the L ORD will Yah Veh shall come with fire, and with his chariots like a whirlwind hurricane, to render turn his anger wrath with fury, and his rebuke with flames of fire. For by fire and by his sword
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Whoever slaughters an ox, smites a man; whoever sacrifices a lamb, breaks the neck of a dog; whoever holocausts an offering, the blood of swine; whoever memorializes with incense, blesses mischief: yes, they choose their own ways and their soul delights in their abominations. I also — I choose their exploits, and bring their terrors on them; because when I call, no one answers; when I word, they hear not: but they work evil in front of my eyes and choose that in which I delight not. Hear the word of Yah Veh, you who tremble at his word; your brothers who hate you, who cast you out for sake of my name, say, Yah Veh is honored: and we see your cheerfulness, and they shame: a voice of uproar from the city; a voice from the manse; a voice of Yah Veh shalaming his enemies. Ere she writhes, she births; ere her pangs come, she is rescued of a male child. Who ever heard such? Who ever saw such? Writhed the earth in one day? Or birthed a goyim at one time? For even as Siyon writhes, she births her sons. Break I to the birth, and not birth? says Yah Veh: I also restrain, says your Elohim. You, rejoice with Yeru Shalem, and twirl with her, all you who love her: rejoice for joy with her, all you who mourn for her: that you suck and be satisfied with the breasts of her consolations; that you suck out, and delight with the full breast of her honor.
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For thus says Yah Veh, Behold, I spread her shalom as a river, and the honor of the goyim as a flowing wadi: and you suck, borne on her sides, and stroked on her knees.
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As man over whom his mother sighs, thus sigh I over you; yes, sigh over you in Yeru Shalem. And when you see, your heart rejoices, and your bones blossom as a sprout: and the hand of Yah Veh is known toward his servants and his rage toward his enemies.
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For, behold, Yah Veh comes with fire and with his chariots as a hurricane — to turn his wrath with fury and his rebuke with flames of fire. For by fire and by his sword
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YESHA YAH 66
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will the LORD plead with shall Yah Veh judge all flesh: and the slain pierced of the L ORD Yah Veh shall be many abound by the myriads. They that sanctify hallow themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the L ORD an oracle of Yah Veh. For I know their works and their thoughts fabrications: it shall come, that I will shall gather all nations goyim and tongues; and they shall come, and see my glory honour. And I will shall set a sign among them, and I will shall send those that escape of them the escapees unto the nations goyim, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan Yavan, to the isles islands afar off, that have not heard my fame, neither have seen my glory honour; and they shall declare tell my glory honour among the Gentiles goyim. And they shall bring all your brethren for an offering unto the L ORD Yah Veh out of all nations goyim upon horses, and in chariots, and in litters palanquins, and upon mules, and upon swift beasts prancers, to my holy mountain Jerusalem Yeru Shalem, saith the L ORD Yah Veh, as the children sons of Israel Yisra El bring an offering in a clean vessel pure instrument into the house of the L ORD Yah Veh. And I will shall also take of them for priests and for Levites Leviym, saith the L ORD Yah Veh. For as the new heavens and the new earth, which I will make shall work, shall remain before me stand at my face, saith the L ORD an oracle of Yah Veh, so shall your seed and your name remain stand. And so be it shall come to pass, that from one new moon to another new moon, and enough from one sabbath shabbath to another shabbath, shall all flesh come to worship before prostrate in front of me, saith the L ORD Yah Veh. And they shall go forth, and look upon see the carcases of the men that have transgressed rebelled against me: for their worm maggot shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
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Yah Veh judges all flesh: and the pierced of Yah Veh abound by the myriads. They who hallow and purify themselves behind, midst the gardens, eating flesh of swine; and the abomination and the mouse are consumed together — an oracle of Yah Veh. And I — their works and their fabrications I come to gather all goyim and tongues; and they come, and see my honor: and I set a sign among them; and I send the escapees to the goyim — to Tarshish, Pul, and Lud — who draw the bow, — to Tubal, and Yavan — to the islands afar, who neither heard my fame nor saw my honor; and they tell my honor among the goyim: and they bring all your brothers for an offering to Yah Veh — from all goyim on horses and in chariots and in palanquins and on mules and on prancers to my holy mountain Yeru Shalem, says Yah Veh; as the sons of Yisra El bring an offering in a pure instrument into the house of Yah Veh. And I also take of them for priests for Leviym, says Yah Veh.
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For as the new heavens and the new earth, which I work, stand at my face — an oracle of Yah Veh; thus your seed and your name stand.
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And so be it, that from new moon to new moon and enough from shabbath to shabbath all flesh comes to prostrate in front of me, says Yah Veh; and they come and see the carcases of the men who rebel against me: for neither their maggot dies, nor their fire quenches; and they become an abhorrance to all flesh.
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JEREMIAH 1
YIRME YAH 1
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THE GENEALOGY OF YIRME YAH The words of Jeremiah Yirme Yah the son of Hilkiah Hilqi Yah, of the priests that were in Anathoth in the land of Benjamin Ben Yamin: To whom the word of the L ORD Yah Veh came in the days of Josiah Yoshi Yah the son of Amon king sovereign of Judah Yah Hudah, in the thirteenth year of his reign. It came also in the days of Jehoiakim Yah Yaqim the son of Josiah Yoshi Yah, king sovereign of Judah Yah Hudah, unto the end consummation of the eleventh year of Zedekiah Sidqi Yah the son of Josiah Yoshi Yah, king sovereign of Judah Yah Hudah, unto the carrying away exile of Jerusalem captive Yeru Shalem in the fifth month. THE CALLING OF YIRME YAH Then the word of the L ORD Yah Veh came unto me, saying, Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified hallowed thee, and I ordained gave thee a prophet unto the nations goyim. Then said I, Ah Aha, Lord GOD Adonay Yah Veh! behold, I cannot speak know not how to word: for I am a child lad. But the L ORD Yah Veh said unto me, Say not, I am a child lad: for thou shalt go to all that I shall send thee, and whatsoever I command misvah thee thou shalt speak word. Be not afraid of Awe not their faces: for I am with thee to deliver rescue thee, saith the L ORD an oracle of Yah Veh. Then the L ORD put forth Yah Veh spread his hand, and touched my mouth. And the LORD Yah Veh said unto me, Behold, I have put given my words in thy mouth. See, I have this day set thee overseer over the nations goyim and over the kingdoms sovereigndoms, to root out uproot, and to pull down, and to destroy, and to throw down demolish, to build, and to plant. THE ALMOND SPROUT Moreover the word of the L ORD Yah Veh came unto me, saying, Jeremiah Yirme Yah, what seest thou? And I said, I see a rod sprout of an almond tree. Then said the L ORD Yah Veh unto me, Thou hast well seen well—pleased in seeing: for I will hasten shall watch my word to perform work it. THE PRESSURE CALDRON And the word of the L ORD Yah Veh came unto me the second time secondly, saying, What seest thou? And I said, I see a seething pot pressure caldron; and the face thereof is toward at the face of the north. Then the L ORD Yah Veh said unto me, Out of the north an evil shall break forth loosen upon all the inhabitants settlers of the land. For, lo behold, I will shall call all the families of the kingdoms sovereigndoms of the north, saith the L ORD an oracle of Yah Veh; and they shall come, and they shall set give every one man his throne at the entering opening of the gates portals of Jerusalem Yeru Shalem, and against all the walls thereof round about, and against all the cities of Judah Yah Hudah. And I will utter shall word my judgments against them touching all their wickedness evil, who have forsaken me, and have burned incense incensed unto other gods elohim, and worshipped prostrated unto the works of their own hands.
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THE GENEALOGY OF YIRME YAH The words of Yirme Yah the son of Hilqi Yah, of the priests in Anathoth in the land of Ben Yamin: and so be the word of Yah Veh to him in the days of Yoshi Yah the son of Amon sovereign of Yah Hudah in the thirteenth year of his reign: and so be it in the days of Yah Yaqim the son of Yoshi Yah sovereign of Yah Hudah to the consummation of the eleventh year of Sidqi Yah the son of Yoshi Yah sovereign of Yah Hudah: to the exile of Yeru Shalem in the fifth month. THE CALLING OF YIRME YAH And so be the word of Yah Veh to me, saying, Before I formed you in the belly, I knew you; and ere you came from the womb, I hallowed you, I gave you, a prophet to the goyim.
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Then I say, Aha, Adonay Yah Veh! Behold, I know not how to word: for I am a lad.
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And Yah Veh says to me, Say not, I am a lad: go to all to whom I send you, and word whatever I misvah you: awe not their faces: for I am with you to rescue you — an oracle of Yah Veh.
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And Yah Veh spreads his hand, and touches my mouth: and Yah Veh says to me, Behold, I give my words in your mouth. See, this day I set you overseer over the goyim and over the sovereigndoms; to uproot and to pull down and to destroy and to demolish; to build and to plant.
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THE ALMOND SPROUT And so be the word of Yah Veh to me, saying, Yirme Yah, what see you? And I say, I see a sprout from an almond tree.
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And Yah Veh says to me, You well—please in seeing: for I watch my word to work it. THE PRESSURE CALDRON And so be the word of Yah Veh to me secondly, saying, What see you? And I say, I see a pressure caldron; and the face thereof is at the face of the north.
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Yah Veh says to me, From the north an evil loosens on all the settlers of the land: for behold, I call all the families of the sovereigndoms of the north — an oracle of Yah Veh and they come and they give every man his throne at the opening of the portals of Yeru Shalem and against all the walls all round and against all the cities of Yah Hudah: and I word my judgments against them touching all their evil — in that they forsake me and incense to other elohim, and prostrate to the works of their own hands.
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Thou therefore gird up thy loins, and arise, and speak word unto them all that I command misvah thee: be not dismayed at their faces, lest I confound break thee before them at their face. For, behold, I have made given thee this day a defenced fortified city, and an iron pillar, and brasen copper walls against the whole land, against the kings sovereigns of Judah Yah Hudah, against the princes governors thereof, against the priests thereof, and against the people of the land. And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the L ORD an oracle of Yah Veh, to deliver rescue thee. YISRA EL ABANDONS YAH VEH Moreover the word of the L ORD Yah Veh came to me, saying, Go and cry call in the ears of Jerusalem Yeru Shalem, saying, Thus saith the L ORD Yah Veh; I remember thee, the kindness mercy of thy youth, the love of thine espousals thy bethrothals, when thou wentest after me in the wilderness, in a land that was not sown seeded. Israel Yisra El was holiness unto the L ORD Yah Veh, and the firstfruits firstlings of his increase produce: all that devour him shall offend guilt; evil shall come upon them, saith the L ORD Yah Veh. Hear ye the word of the L ORD Yah Veh, O house of Jacob Yaaqov, and all the families of the house of Israel Yisra El: Thus saith the L ORD Yah Veh, What iniquity wickedness have your fathers found in me, that they are gone far removed from me, and have walked after vanity, and are become vain? Neither said they, Where is the L ORD Yah Veh that brought ascended us up out of the land of Egypt Misrayim, that led carried us through the wilderness, through a land of deserts plains and of pits chasms, through a land of drought parch, and of the shadow of death, through a land that no man passed through, and where no man dwelt human settled? And I brought you into a plentiful country land of orchards/Karmel, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled fouled my land, and made set mine heritage inheritance an abomination abhorrence. The priests said not, Where is the L ORD Yah Veh? and they that handle manipulate the law torah knew me not: the pastors tenders also transgressed rebelled against me, and the prophets prophesied by Baal, and walked after things those that do not profit benefit. Wherefore I will shall yet plead with you, saith the L ORD Yah Veh, and with your children's children sons' sons will shall I plead. For pass over the isles islands of Chittim Kittim, and see; and send unto Kedar Qedar, and consider diligently discern mightily, and see if there be such a thing. Hath a nation goyim changed their gods elohim, which are yet no gods elohim? but my people have changed their glory honour for that which doth not profit benefit. Be astonished, O ye heavens, at this, and be horribly afraid shutter, be ye very desolate mightily parched, saith the L ORD Yah Veh. For my people have committed worked two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns wells, broken cisterns wells, that can hold no water.
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So you, gird your loins and rise; word to them all that I misvah you: dismay not at their faces, lest I break you at their face. For, behold, I give you this day, a fortified city and an iron pillar and copper walls against the whole land — against the sovereigns of Yah Hudah, against the governors, against the priests, and against the people of the land: and they fight against you; but they prevail not against you; for I am with you — an oracle of Yah Veh to rescue you. YISRA EL ABANDONS YAH VEH And so be the word of Yah Veh to me, saying, Go and call out in the ears of Yeru Shalem, saying, Thus says Yah Veh, I remember you; the mercy of your youth, the love of your betrothals — your going after me in the wilderness in a land not seeded. Yisra El is holiness to Yah Veh and the firstlings of his produce: all who devour him guilt; evil comes on them, says Yah Veh. You, hear the word of Yah Veh, O house of Yaaqov, and all the families of the house of Yisra El: thus says Yah Veh, What wickedness found your fathers in me, that they removed afar from me and walked after vanity and became vain? And said not, Where is Yah Veh who ascended us from the land of Misrayim? Who carried us through the wilderness — a land of plains and of chasms — a land of parch and of the shadow of death — a land where no man passed through and where no human settled?
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And I bring you into a land of orchards/Karmel to eat the fruit and the goodness; and you enter and foul my land and set my inheritance an abhorrence.
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The priests say not, Where is Yah Veh? and they who manipulate the torah know me not and the tenders rebel against me; and the prophets prophesy by Baal and walk after those who benefit not.
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So I still plead with you, says Yah Veh — an oracle of Yah Veh and with the sons of your sons, I plead. For pass over the islands of Kittim, and see; and send to Qedar, and discern mightily; and see if there be such.
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Changes a goyim their elohim to a non—elohim? and my people change their honor for that which benefits not. Astonish, O you heavens, at this, and shutter; parch mightily, says Yah Veh. For my people work two evils: they forsake me, the fountain of living waters; and hew wells — broken wells that hold no water.
JEREMIAH 2
YIRME YAH 2
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Is Israel Yisra El a servant? is he a homeborn slave housebirthed? why is he spoiled a plunder? The young lions whelps roared upon him, and yelled gave their voice, and they made placed his land waste desolate: his cities are burned without inhabitant settler. Also the children sons of Noph and Tahapanes Tachpanches have broken the crown of grazed thy head scalp. Hast thou not procured worked this unto thyself, in that thou hast forsaken the L ORD Yah Veh thy God Elohim, when he led the time he carried thee by the way? And now what hast thou to do in the way of Egypt Misrayim, to drink the waters of Sihor Shichor? or what hast thou to do in the way of Assyria Ashshur, to drink the waters of the river? Thine own wickedness evil shall correct discipline thee, and thy backslidings apostasies shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the L ORD Yah Veh thy God Elohim, and that my fear is not in thee, saith the Lord GOD of hosts an oracle of Adonay Yah Veh Sabaoth. For of old eternal time I have broken thy yoke, and burst torn thy bands bonds; and thou saidst, I will shall not transgress serve; when upon every high hill and under every green tree thou wanderest strollest, playing the harlot whoring. Yet I had planted thee a noble vine — choice, wholly a right seed seed of truth: how then art thou turned into the degenerate twisted plant of a strange vine unto me? For though thou wash launder thee with nitre, and take thee much abound thy soap, yet thine iniquity thy perversity is marked inscribed before me at my face, saith the Lord GOD an oracle of Adonay Yah Veh. How canst thou say, I am not polluted fouled, I have not gone after Baalim? see thy way in the valley, know what thou hast done worked: thou art a swift dromedary traversing entangling her ways; A wild ass used runner discipled to the wilderness, that snuffeth up gulpeth the wind at her pleasure the yearning of her soul; in her occasion who can turn her away back? all they that seek her will shall not weary themselves; in her month they shall find her. Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope I quit!: no; for I have loved strangers, and after them will shall I go. As the thief is ashamed shamed when he is found, so is the house of Israel ashamed Yisra El shamed they, their kings sovereigns, their princes governors, and their priests, and their prophets. Saying to a stock tree, Thou art my father; and to a stone, Thou hast brought me forth birthed me: for they have turned faced the nape of their back neck unto me, and not their face: but in the time of their trouble evil they will shall say, Arise, and save us. But where are thy gods elohim that thou hast made worked thee? let them arise, if they can save thee in the time of thy trouble evil: for according to the number of thy cities are thy gods elohim, O Judah Yah Hudah. Wherefore will shall ye plead with me? ye all have transgressed rebelled against me, saith the L ORD an oracle of Yah Veh.
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Is Yisra El a servant? Is he house birthed? Why is he for a plunder? The whelps roar on him; they give their voice; and they place his land desolate: his cities burn without settler. Also the sons of Noph and Tachpanches graze your scalp. Worked you not this to yourself — in that you forsook Yah Veh your Elohim the time he carried you by the way? And now what is it to you in the way of Misrayim to drink the waters of Shichor? Or what is it to you in the way of Ashshur to drink the waters of the river? Your own evil disciplines you and your own apostasies reprove you: so know and see that it is evil and bitter to forsake Yah Veh your Elohim, and that my fear is not in you — an oracle of Adonay Yah Veh Sabaoth.
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For from eternal time I broke your yoke and tore your bonds; and you say, I serve not! when on every high hill and under every green tree you stroll, whoring.
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Yet I planted you, choice, wholly a seed of truth: how then turn you on me — into the twisted plant of a strange vine?
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But though you launder yourself with nitre, and abound with soap, yet your perversity is inscribed at my face — an oracle of Adonay Yah Veh.
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How say you, I am not fouled: I go not after Baalim? See your way in the valley; know what you worked — a swift dromedary entangling her ways; a wild runner discipled to the wilderness who gulps the wind at the yearning of her soul; who, in her occasion, turns her back? No one seeking her wearies themselves; in her month they find her.
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Withhold your foot from being unshod and your throat from thirst. And you say, I quit! No; I love strangers and after them I go.
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As the thief shames when he is found out, thus the house of Yisra El shames — they, their sovereigns, their governors, and their priests, and their prophets: saying to a tree, You are my father; and to a stone, You birthed me: for they face the nape of their neck to me and not their face: and in the time of their evil they say, Rise! and, Save us!
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And where are the elohim you worked for yourself? Have them rise, if they can save you in the time of your evil: for the number of your cities are your elohim, O Yah Hudah.
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Why plead you with me? You all rebel against me — an oracle of Yah Veh.
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YIRME YAH 2, 3
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In vain have I smitten your children sons; they received took no correction discipline: your own sword hath devoured your prophets, like a destroying ruining lion. O generation, see ye the word of the L ORD Yah Veh. Have I been a wilderness unto Israel Yisra El? a land of darkness? wherefore say my people, We are lords ramble on; we will shall come no more unto thee? Can a maid virgin forget her ornaments, or a bride her attire bands? yet my people have forgotten me days without number. Why trimmest well—pleasest thou thy way to seek love? therefore hast thou also taught the wicked evil ones thy ways. Also in thy skirts wings is found the blood of the souls of the poor needy innocents: I have not found it by secret search digging, but upon all these. Yet thou sayest, Because I am innocent exonerated, surely his anger wrath shall turn from me. Behold, I will plead with shall judge thee, because thou sayest, I have not sinned. Why gaddest thou about so much mightily to change thy way? thou also shalt be ashamed shamed of Egypt Misrayim, as thou wast ashamed shamed of Assyria Ashshur. Yea, thou shalt go forth from him, and thine hands upon thine head: for the L ORD Yah Veh hath rejected spurned thy confidences, and thou shalt not prosper in them. THE WHOREDOM OF YISRA EL They say Saying, If a man put send away his wife woman, and she go from him, and become another man's, shall he return unto her again? in profaning, shall not that land be greatly polluted profaned? but thou hast played the harlot whored with many lovers friends; yet return again to me, saith the L ORD an oracle of Yah Veh. Lift up thine eyes unto the high places barrens, and see where thou hast not been lien with raped. In the ways hast thou sat for them, as the Arabian Arabiy in the wilderness; and thou hast polluted profaned the land with thy whoredoms and with thy wickedness evil. Therefore the showers have been withholden, and there hath been no latter after rain; and thou hadst a woman's — a whore's forehead, thou refusedst to be ashamed shame. Wilt Shalt thou not from this time cry call unto me, My father, thou art the guide chiliarch of my youth? Will Shall he reserve his anger for ever guard eternally? will shall he keep it to the end guard in perpetuity? Behold, thou hast spoken worded and done worked evil things as thou couldest. THE UNTRUSTWORTHINESS OF YISRA EL The L ORD Yah Veh said also unto me in the days of Josiah Yoshi Yah, the king sovereign, Hast thou seen that which backsliding Israel apostate Yisra El hath done worked? she is gone up upon every high mountain and under every green tree, and there hath played the harlot whored. And I said after she had done worked all these things, Turn thou unto me. But she returned not. And her treacherous covert sister Judah Yah Hudah saw it. And I saw, when for all the causes whereby backsliding Israel apostate Yisra El committed adultery adulterized
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In vain I smote your sons; they took no discipline: your own sword devoured your prophets as a ruining lion. O generation, see the word of Yah Veh. Am I a wilderness to Yisra El? A land of darkness? Why say my people, We ramble on — we come no more to you? Forgets a virgin her ornaments? Or a bride her bands? Yet my people forget me days without number. Why well—please you your way to seek love? So you also teach the evil ones your ways. Also found in your wings is the blood of the souls of the needy innocents: I found it not by digging, but on all these. Yet you say, Because I am exonerated, surely his wrath turns from me. Behold, I judge you, because you say, I sin not.
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Why gad you about so mightily to change your way? Even of Misrayim, you shame as you shamed of Ashshur. Yes, you go forth from him, with your hands on your head: for Yah Veh spurns your confidences, and you prosper not therein. THE WHOREDOM OF YISRA EL Saying, If a man sends away his woman, and she goes from him, and becomes to another man, returns he to her again? In profaning, is not that land profaned? And you whore with many friends and return to me — an oracle of Yah Veh. Lift your eyes to the barrens and see! Where have you not raped? You sit for them in the ways as the Arabiy in the wilderness; and you profane the land with your whoredoms and with your evil. And the showers are withheld and no after rain becomes; you have the forehead of a woman — a whore; you refuse to shame. Call you not to me at this time, My father, you are the chiliarch of my youth? Guards he eternally? Guards he in perpetuity? Behold, you word and work all the evil you can. THE UNTRUSTWORTHINESS OF YISRA EL And Yah Veh says to me in the days of Yoshi Yah the sovereign, See you what apostate Yisra El works? She goes on every high mountain and under every green tree, and whores there. And I say, after she works all these, You, return to me. — and she returns not. And her covert sister Yah Hudah sees: and I see, when for all the causes whereby apostate Yisra El adulterized
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YIRME YAH 3
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I had put sent her away, and given her a bill scroll of divorce; yet her treacherous sister Judah Yah Hudah who dealeth covertly feared awed not, but went and played the harlot whored also. And it came to pass became through the lightness voice of her whoredom, that she defiled profaned the land, and committed adultery adulterized with stones and with stocks timber. And yet for all this her treacherous sister Judah Yah Hudah who dealeth covertly hath not turned unto me with her whole heart, but feignedly in falsehood, saith the L ORD an oracle of Yah Veh. And the LORD Yah Veh said unto me, The backsliding Israel apostate Yisra El hath justified herself her soul more than treacherous Judah Yah Hudah that dealeth covertly. Go and proclaim call out these words toward the north northward, and say, Return, thou backsliding Israel apostate Yisra El, saith the L ORD an oracle of Yah Veh; and I will shall not cause mine anger my face to fall upon you: for I am merciful, saith the L ORD an oracle of Yah Veh, and I will shall not keep anger for ever guard eternally. Only acknowledge thine iniquity thy perversity, that thou hast transgressed rebelled against the L ORD Yah Veh thy God Elohim, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed hearkened unto my voice, saith the L ORD an oracle of Yah Veh. Turn, O backsliding children apostate sons, saith the L ORD an oracle of Yah Veh; for I am married unto you: and I will shall take you one of a city, and two of a family, and I will shall bring you to Zion Siyon: And I will shall give you pastors tenders according to mine heart, which shall feed tend you with knowledge and understanding comprehending. And so be it shall come to pass, when ye be multiplied abound and increased bear fruit in the land, in those days, saith the L ORD an oracle of Yah Veh, they shall say no more, The ark of the covenant of the L ORD Yah Veh: neither shall it come ascend to mind heart: neither shall they remember it; neither shall they visit it; neither shall that be done worked any more. At that time they shall call Jerusalem Yeru Shalem the throne of the L ORD Yah Veh; and all the nations goyim shall be gathered congregate unto it, to the name of the L ORD Yah Veh, to Jerusalem Yeru Shalem: neither shall they walk any more after the imagination warp of their evil heart. In those days the house of Judah Yah Hudah shall walk with the house of Israel Yisra El, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers your fathers shall inherit. But I said, How shall I put place thee among the children sons, and give thee a pleasant land land of desire, a goodly heritage splendid inheritance of the hosts of nations goyim? and I said, Thou shalt call me, My father; and shalt not turn away from after me.
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I sent her away and gave her a scroll of divorce; yet her sister Yah Hudah who deals covertly awes not, and goes and whores also. And so be it, through the voice of her whoredom she profanes the land, and adulterizes with stones and with timber.
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And yet for all this her sister Yah Hudah who deals covertly returns not to me with her whole heart, but in falsehood — an oracle of Yah Veh.
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And Yah Veh says to me, The apostate Yisra El justifies her soul more than Yah Hudah who deals covertly. Go and call out these words northward, and say, Return, you apostate Yisra El — an oracle of Yah Veh. I fell not my face on you: for I am merciful — an oracle of Yah Veh. I guard not eternally: only, acknowledge your perversity, that you rebel against Yah Veh your Elohim and scatter your ways to the strangers under every green tree, and hearken not to my voice — an oracle of Yah Veh.
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Turn, O apostate sons — an oracle of Yah Veh for I am married to you: and I take you, one of a city and two of a family and I bring you to Siyon: and according to my heart, I give you tenders to tend you with knowledge and comprehension: and so be it, when you abound and bear fruit in the land, in those days — an oracle of Yah Veh they neither say any more, The ark of the covenant of Yah Veh: nor ascend it to heart nor remember they it nor visit they it; nor work they it any more. At that time they call Yeru Shalem the throne of Yah Veh; and all the goyim congregate to it, to the name of Yah Veh to Yeru Shalem: and they walk no more after the warp of their evil heart. In those days the house of Yah Hudah walks with the house of Yisra El; and they come together from the land of the north to the land your fathers inherited. And I say, How place I you among the sons and give you a land of desire — a splendid inheritance of the hosts of goyim? And I say, Call me, My father; and turn not away from after me.
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Surely as a woman deals covertly with her friend, thus you deal covertly with me, O house of Yisra El — an oracle of Yah Veh.
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A voice on the barrens — hear! Weeping supplications of the sons of Yisra El: for they pervert their way and they forget Yah Veh their Elohim.
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Return, you apostate sons, and I heal your apostasies.
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Surely as a wife woman treacherously departeth dealeth covertly from her husband friend, so have ye dealt treacherously covertly with me, O house of Israel Yisra El, saith the L ORD an oracle of Yah Veh. A voice was heard upon the high places barrens, weeping and supplications of the children sons of Israel Yisra El: for they have perverted their way, and they have forgotten the L ORD Yah Veh their God Elohim. Return, ye backsliding children apostate sons, and I will shall heal your backslidings apostasies. Behold, we come unto thee; for thou art the LORD Yah Veh our God Elohim. Truly Surely in vain falsehood is salvation hoped for from the hills, and from the multitude of mountains: truly surely in the LORD Yah Veh our God Elohim is the salvation of Israel Yisra El. For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters. We lie down in our shame, and our confusion covereth us: for we have sinned against the L ORD Yah Veh our God Elohim, we and our fathers, from our youth even unto this day, and have not obeyed hearkened unto the voice of the L ORD Yah Veh our God Elohim. YAH VEH PLEADS WITH YISRA EL If thou wilt shalt return, O Israel Yisra El, saith the L ORD an oracle of Yah Veh, return unto me: and if thou wilt put away shalt turn aside thine abominations out of my sight from my face, then shalt thou not remove wander. And thou shalt swear oath, The LORD Yah Veh liveth, in truth, in judgment, and in righteousness justness; and the nations goyim shall bless themselves in him, and in him shall they glory halal. For thus saith the L ORD Yah Veh to the men of Judah Yah Hudah and Jerusalem Yeru Shalem, Break up Till your fallow ground tillage, and sow seed not among thorns. Circumcise yourselves to the L ORD Yah Veh, and take away turn aside the foreskins of your heart, ye men of Judah Yah Hudah and inhabitants settlers of Jerusalem Yeru Shalem: lest my fury come forth like fire, and burn that none can quench it, because at the face of the evil of your doings exploitations. YAH VEH WARNS YISRA EL Declare Tell ye in Judah Yah Hudah, and publish let it be heard in Jerusalem Yeru Shalem; and say, Blow Blast ye the trumpet shophar in the land: cry call out, gather together fulfill, and say, Assemble yourselves Gather, and let us go into the defenced fortified cities. Set up Lift the standard ensign toward Zion Siyon: retire withdraw, stay not: for I will shall bring evil from the north, and a great destruction breaking. The lion is come up ascended from his thicket, and the destroyer ruiner of the Gentiles goyim is on his way; he is gone forth from his place to make set thy land desolate; and thy cities shall be laid waste set desolate, without an inhabitant a settler. For this gird you with sackcloth saq, lament chop and howl: for the fierce anger fuming wrath of the L ORD Yah Veh is not turned back from us. And so be it shall come to pass at that day,
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Behold, we come to you; for you are Yah Veh our Elohim. Surely in falsehood from the hills and from the multitude of mountains: surely in Yah Veh our Elohim is the salvation of Yisra El. For shame devours the labor of our fathers from our youth — their flocks and their herds their sons and their daughters: we lie down in our shame, and our confusion covers us: for we sin against Yah Veh our Elohim — we and our fathers from our youth even to this day, and hearken not to the voice of Yah Veh our Elohim. YAH VEH PLEADS WITH YISRA EL If you return, O Yisra El, — an oracle of Yah Veh return to me; and if you turn aside your abominations from my face, then you wander not: and you oath, Yah Veh lives! — in truth, in judgment and in justness: and the goyim bless themselves in him and in him they halal. For thus says Yah Veh to the men of Yah Hudah and Yeru Shalem, Till your tillage; seed not among thorns: circumcise yourselves to Yah Veh and turn aside the foreskins of your heart, you men of Yah Hudah and settlers of Yeru Shalem: lest my fury comes forth as fire and burns so that no one can quench it at the face of the evil of your exploitations. YAH VEH WARNS YISRA EL Tell it in Yah Hudah and have it heard in Yeru Shalem; and say, Blast the shophar in the land! Call out, fulfill, and say, Gather, and we go into the fortified cities. Lift the ensign toward Siyon: withdraw, stay not: for I bring evil from the north and a great breaking. The lion ascends from his thicket and the ruiner of the goyim is on his way; he comes from his place to set your land desolate; and set your cities desolate; without a settler. For this gird with saq; chop and howl: for the fuming wrath of Yah Veh turns not back from us. And so be it, at that day,
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saith the L ORD an oracle of Yah Veh, that the heart of the king sovereign shall perish destruct, and the heart of the princes governors; and the priests shall be astonished astonish, and the prophets shall wonder marvel. Then said I, Ah Aha, Lord GOD Adonay Yah Veh! in deceiving, surely thou hast greatly deceived this people and Jerusalem Yeru Shalem, saying, Ye shall have peace shalom; whereas the sword reacheth toucheth unto the soul. At that time shall it be said to this people and to Jerusalem Yeru Shalem, A dry clear wind of the high places barrens in the wilderness toward the daughter of my people, not to fan winnow, nor to cleanse purify, Even a full wind from those places shall come unto me: now also will shall I give sentence word judgment against them. Behold, he shall come up ascend as clouds, and his chariots shall be as a whirlwind hurricane: his horses are swifter than eagles. Woe unto us! for we are spoiled ravaged. O Jerusalem Yeru Shalem, wash launder thine heart from wickedness evil, that thou mayest be saved. How long Until when shall thy vain thoughts fabrications of mischief lodge stay overnight within thee? For a voice declareth telleth from Dan, and publisheth affliction hearkeneth mischief from mount Ephraim Ephrayim. Make ye mention to Remind the nations goyim; behold, publish let it be heard against Jerusalem Yeru Shalem, that watchers guards come from a far country land, and give out their voice against the cities of Judah Yah Hudah. As keepers guards of a field, are they against her round about; because she hath been rebellious against me, saith the L ORD an oracle of Yah Veh. Thy way and thy doings exploitations have procured worked these things unto thee; this is thy wickedness evil, because it is bitter, because it reacheth unto thine heart. My bowels inwards, my bowels inwards! I am pained at my very writhe at the walls of my heart; my heart maketh a noise roareth in me; I cannot hold my peace hush, because thou hast heard, O my soul, the sound voice of the trumpet shophar, the alarm blast of war. Destruction Breech upon destruction breech is cried called out; for the whole land is spoiled ravaged: suddenly are my tents spoiled ravaged, and my curtains in a moment blink. How long shall I see the standard ensign, and hear the sound voice of the trumpet shophar? For my people is foolish, they have not known me; they are sottish children foolish sons, and they have none understanding discern not: they are wise to do evil vilify, but to do good well—please they have no knowledge. I beheld saw the earth, and, lo behold, it was without form a waste, and void empty; and the heavens, and they had no light. I beheld saw the mountains, and, lo behold, they trembled quaked, and all the hills moved lightly abate. I beheld saw, and, lo behold, there was no man human, and all the birds flyers of the heavens were fled. I beheld saw, and, lo behold, the fruitful place orchard/Karmel was a wilderness, and all the cities thereof were broken pulled down at the presence face of the L ORD Yah Veh, and by his fierce anger fuming wrath.
— an oracle of Yah Veh the heart of the sovereign destructs, and the heart of the governors; and the priests astonish and the prophets marvel. 10
And I say, Aha, Adonay Yah Veh! In deceiving, you deceive this people and Yeru Shalem, saying, Shalom is yours! — whereas the sword touches to the soul.
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At that time it is said to this people and to Yeru Shalem, A clear wind of the barrens in the wilderness toward the daughter of my people — neither to winnow nor to purify: a full wind comes to me: now also, I word judgment against them.
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Behold, he ascends as clouds, and his chariots as a hurricane: swifter than eagles are his horses. Woe to us! For we are ravaged!
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O Yeru Shalem, launder your heart from evil, to be saved. Until when stay your fabrications of mischief overnight within you? For a voice tells from Dan, and hearkens mischief from mount Ephrayim. Remind the goyim; behold, that it be heard against Yeru Shalem; that guards are coming from a land afar, and give their voice against the cities of Yah Hudah. As guards of a field, they are against her all around; because she rebels against me — an oracle of Yah Veh. Your way and your exploitations work these to you; this is your evil; because it is bitter; because it reaches to your heart.
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My inwards! My inwards! I writhe at the walls of my heart; my heart roars within me; I cannot hush, because you hear, O my soul, the voice of the shophar — the blast of war. Breech upon breech is called out; for the whole land is ravaged: suddenly my tents are ravaged — and my curtains in a blink. Until when see I the ensign and hear the voice of the shophar? For my people are foolish, they know me not; foolish sons and they discern not: wise to vilify and to well—please they know not. I see the earth; and behold, waste and empty; and the heavens, and no light: I see the mountains, and behold, they quake; and all the hills abate: I see, and behold, no human; and all the flyers of the heavens flee: I see, and behold, the orchard/Karmel is a wilderness; and all the cities are pulled down at the face of Yah Veh by his fuming wrath.
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YIRME YAH 4, 5
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For thus hath the L ORD Yah Veh said, The whole land shall be desolate; yet will shall I not make work a full end final finish. For this shall the earth mourn, and the heavens above be black darken; because I have spoken worded it, I have purposed intrigued it, and will shall not repent sigh, neither will shall I turn back from it. The whole city shall flee for the noise voice of the horsemen cavalry and bowmen they that hurl the bow; they shall go into thickets thick clouds, and climb up ascend upon the rocks: every city shall be forsaken, and not a man dwell settle therein. And when thou art spoiled thou, O ravaged, what wilt shalt thou do work? Though thou clothest enrobest thyself with crimson scarlet, though thou deckest adornest thee with ornaments of gold, though thou rentest rippest thy face eyes with painting stibium, in vain shalt thou make beautify thyself fair; thy lovers will despise they who pant after thee shall spurn thee, they will shall seek thy life soul. For I have heard a voice as of a woman in travail stroking, and the anguish tribulation as of her that bringeth forth her first child bursteth the matrix, the voice of the daughter of Zion Siyon, that bewaileth herself sigheth, that spreadeth her hands palms, saying, Woe is me now I beseech! for my soul is wearied languisheth because of murderers. THE SEARCH FOR THE MAN WHO WORKS J UDGMENT Run ye to and fro Flit through the streets outways of Jerusalem Yeru Shalem, and see now I beseech, and know, and seek in the broad places broadways thereof, if ye can find a man, if there be any that executeth worketh judgment, that seeketh the truth trustworthiness; and I will pardon it shall forgive. And though they say, The L ORD Yah Veh liveth; surely they swear oath falsely. O L ORD Yah Veh, are not thine eyes upon the truth trustworthiness? thou hast stricken smitten them, but they have not grieved writhed; thou hast consumed finished them off, but they have refused to receive take correction: they have made toughened their faces harder than as a rock; they have refused to return. Therefore I said, Surely these are poor; they are foolish follied: for they know not the way of the L ORD Yah Veh, nor the judgment of their God Elohim. I will shall get me unto the great men, and will speak shall word unto them; for they have known the way of the L ORD Yah Veh, and the judgment of their God Elohim: but these have altogether broken the yoke, and burst torn the bonds. Wherefore a lion out of the forest shall slay smite them, and a wolf of the evenings plains shall spoil ravage them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions rebellions are many abound by the myriads, and their backslidings apostasies are increased mighty. How shall I pardon forgive thee for this? thy children sons have forsaken me, and sworn oathed by them that are no gods elohim:
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For thus says Yah Veh, The whole land becomes desolate; yet I work not a final finish: for this the earth mourns and the heavens above darken — because I worded it; I intrigued: and I neither sigh nor turn back therefrom. The whole city flees at the voice of the cavalry and them who hurl the bow; they go into thick clouds and ascend on the rocks: every city is forsaken and not a man settles therein.
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And you, O ravaged, what work you? Though you enrobe yourself with scarlet, though you adorn with ornaments of gold, though you rip your eyes with stibium, you beautify yourself in vain: they who pant after you, spurn you; they seek your soul.
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For I hear a voice as of stroking and the tribulation as of bursting the matrix — the voice of the daughter of Siyon sighing — who spreads her palms, Woe is me I beseech! for my soul languishes because of murderers.
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THE SEARCH FOR THE MAN WHO WORKS J UDGMENT Flit through the outways of Yeru Shalem; and see, I beseech, and know; and seek in the broadways — if you find a man — if there be any who work judgment — who seek trustworthiness; and I forgive. And if they say, Yah Veh lives! — surely they oath falsely.
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O Yah Veh, are not your eyes on trustworthiness? you smite them, and they writhe not; you finish them off, and they refuse to take correction: they toughen their faces as a rock; they refuse to return.
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And I — I say, Surely these are poor; they folly: for they know neither the way of Yah Veh nor the judgment of their Elohim. I go to the great and word to them — for they know the way of Yah Veh and the judgment of their Elohim: surely these altogether broke the yoke; they tore the bonds.
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So a lion from the forest smites them; a wolf from the plains ravages them; a leopard watches over their cities; every one who comes out thence is torn — because their rebellions abound by the myriads and their apostasies are mighty.
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How forgive I you for this? Your sons forsake me, and oath by them who are non—elohim:
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YIRME YAH 5
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when I had fed oathed them to the full, they then committed adultery adulterized, and assembled themselves by troops trooped in the harlots' whore houses. They were wandered as fed nourished horses in the morning: every one neighed man sounded after his neighbour's wife friend's woman. Shall I not visit for these things? saith the L ORD an oracle of Yah Veh: and shall not my soul be avenged on such a nation goyim as this? Go ye up Ascend ye upon her walls fortifications and destroy ruin; but make work not a full end final finish: take away turn aside her battlements tendrils; for they are not the L ORD'S Yah Veh's. For the house of Israel Yisra El and the house of Judah Yah Hudah in dealing covertly, have dealt very treacherously covertly against me, saith the L ORD an oracle of Yah Veh. They have belied the L ORD disowned Yah Veh, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: And the prophets shall become wind/spirit, and the word is not in them: thus shall it be done worked unto them. Wherefore thus saith the L ORD God of hosts Yah Veh Elohim Sabaoth, Because ye speak word this word, behold, I will make shall give my words in thy mouth fire, and this people wood timber, and it shall devour consume them. Lo Behold, I will shall bring a nation goyim upon you from far, O house of Israel Yisra El, saith the L ORD an oracle of Yah Veh: it is a mighty nation perennial goyim, it is an ancient nation eternal goyim, a nation goyim whose language thou knowest not, neither understandest hearest what they say word. Their quiver is as an open sepulchre tomb, they are all mighty men. And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced fortified cities, wherein thou trustedst confidedst, with the sword. Nevertheless in those days, saith the L ORD an oracle of Yah Veh, I will shall not make work a full end final finish with you. And so be it shall come to pass, when ye shall say, Wherefore doeth worketh the L ORD Yah Veh our God Elohim all these things unto us? then shalt thou answer say to them, Like as ye have forsaken me, and served strange gods elohim in your land, so shall ye serve strangers in a land that is not yours. Declare Tell this in the house of Jacob Yaaqov, and publish let it be heard in Judah Yah Hudah, saying, Hear now I beseech, this, O foolish people, and without understanding heart; which have eyes, and see not; which have ears, and hear not: Fear Awe ye not me? saith the L ORD an oracle of Yah Veh: will shall ye not tremble writhe at my presence face, which have placed set the sand for the bound border of the sea by a perpetual decree an eternal statute, that it cannot pass it: and though the waves thereof toss themselves agitate, yet can they not prevail; though they roar, yet can they not pass over it? But this people hath a revolting and a rebellious heart;
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when I oath them, they adulterize and troop in the whore houses: they wander as nourished horses; every man sounds after the woman of his friend. Visit I not for these? — an oracle of Yah Veh and avenge I not my soul on such a goyim as this? You, ascend on her fortifications, and ruin; and work not a final finish: turn aside her tendrils; for they are not of Yah Veh. For the house of Yisra El and the house of Yah Hudah in dealing covertly, deal covertly against me — an oracle of Yah Veh. They disown Yah Veh, and say, Not him! Neither comes evil on us nor see we sword or famine: and the prophets become wind/spirit, and the word is not in them: thus is it worked to them. So thus says Yah Veh Elohim Sabaoth, Because you word this word, behold, I give my words in your mouth, fire, and this people, timber, and it consumes them. Behold, I bring a goyim on you from afar, O house of Yisra El, — an oracle of Yah Veh — a perennial goyim — an eternal goyim — a goyim — you neither know their tongue nor hear their word: their quiver is as an open tomb; they all are mighty: and they eat your harvest and your bread which your sons and your daughters eat: they eat your flocks and your herds; they eat your vines and your fig trees; they impoverish your fortified cities, wherein you confide, with the sword. And even in those days, — an oracle of Yah Veh I work not a final finish with you.
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And so be it, when you say, Why works Yah Veh our Elohim all these to us? then you say to them, As you forsook me and served strange elohim in your land, thus you serve strangers in a land that is not yours.
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Tell this in the house of Yaaqov, and have it heard in Yah Hudah, saying, Hear this, I beseech, O foolish people, and without heart; having eyes, and seeing not; having ears, and hearing not: Awe you not me? — an oracle of Yah Veh: Writhe you not at my face — who set the sand for the border of the sea by an eternal statute, that it not pass? And though the waves agitate, yet they prevail not? And though they roar, yet they pass not over it?
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And this people has a revolting and a rebellious heart;
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they are revolted turned aside and gone. Neither say they in their heart, Let us now I beseech, fear the L ORD awe Yah Veh our God Elohim, that giveth rain downpour, both the former early and the latter after, in his season time: he reserveth guardeth unto us the appointed statute weeks of the harvest. Your iniquities perversities have turned away these things perverted, and your sins have withholden good things from you. For among my people are found wicked men: they lay wait observe, as he that setteth weaveth snares; they set station a trap ruin, they catch captivate men. As a cage is full of birds flyers, so are their houses full of deceit: therefore they are become great greatened, and waxen rich enriched. They are waxen fat fattened, they shine: yea, they overpass the deeds words of the wicked evil: they judge plead not the cause, the cause of the fatherless orphan, yet they prosper; and the right judgment of the needy do they not judge. Shall I not visit for these things? saith the L ORD an oracle of Yah Veh: shall I not avenge my soul be avenged on such a nation goyim as this? A wonderful desolation and horrible thing is committed become in the land; The prophets prophesy falsely, and the priests bear rule subjugate by their means hands; and my people love to have it so: and what will shall ye do work in the end thereof? YERU SHALEM IS VISITED O ye children sons of Benjamin Ben Yamin, gather withdraw yourselves to flee out of the midst of Jerusalem Yeru Shalem, and blow blast the trumpet shophar in Tekoa Teqoa, and set up lift a sign of fire burden in Bethhaccerem Beth Hak Kerem: for evil appeareth looketh out of the north, and great destruction breaking. I have likened severed the daughter of Zion Siyon to a comely and delicate woman delicate habitation of rest. The shepherds tenders with their flocks droves shall come unto her; they shall pitch stake their tents against her round about; they shall feed tend every one in man at his place hand. Prepare Hallow ye war against her; arise, and let us go up ascend at noon. Woe unto us! for the day goeth faceth away, for the shadows of the evening are stretched out spread. Arise, and let us go ascend by night, and let us destroy ruin her palaces citadels. For thus hath the L ORD of hosts Yah Veh Sabaoth said, Hew Cut ye down trees, and cast pour a mount against Jerusalem Yeru Shalem: this is the city to be visited; she is wholly oppression in the midst of her. As a fountain casteth out her digging a well for waters, so she casteth out diggeth her wickedness evil: violence and spoil ravage is heard in her; before me at my face continually is grief sickness and wounds. Be thou instructed, O Jerusalem Yeru Shalem, lest my soul depart from thee; lest I make set thee desolate, a land not inhabited settled. Thus saith the L ORD of hosts Yah Veh Sabaoth, They shall throughly glean the remnant survivors of Israel Yisra El as a vine: turn back thine hand as a grapegatherer clipper into the baskets. To whom shall I speak word, and give warning witness, that they may hear? behold, their ear is uncircumcised, and they cannot hearken:
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they turn aside and go on; they say not in their heart, We now awe Yah Veh our Elohim — who gives downpour — both the early and the after in his time: he guards to us the statute weeks of the harvest. Your perversities pervert and your sins withhold good from you: for wicked are found among my people: they observe, as he who weaves snares; they station a ruin, they captivate men: as a cage full of flyers, thus are their houses full of deceit: so they greaten and enrich; they fatten; they shine: yes, they overpass the words of the evil: they plead not the cause — the cause of the orphan, yet they prosper; and the judgment of the needy they judge not.
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Visit I not for these? — an oracle of Yah Veh: Avenge I not my soul on such a goyim as this?
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Desolation and horror is in the land: the prophets prophesy falsely and the priests subjugate by their hands; and thus my people love it. And what work you in the end?
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YERU SHALEM IS VISITED O you sons of Ben Yamin, withdraw yourselves to flee from midst Yeru Shalem: and blast the shophar in Teqoa and lift a burden in Beth Hak Kerem: for evil looks from the north, and great breaking. I severed the delicate daughter of Siyon to a habitation of rest: the tenders with their droves come to her; they stake their tents against her all round; every man tends at his hand. You, hallow war against her! Rise! We ascend at noon! Woe to us! For the day faces away; for the shadows of the evening spread. Rise! We ascend by night and ruin her citadels. For thus says Yah Veh Sabaoth, Cut down trees; and pour a mound against Yeru Shalem — the city to visit; total oppression is in her midst. As digging a well for waters, thus she digs her evil: violence and ravage is heard in her; at my face continually is sickness and wounds. Be instructed, O Yeru Shalem, lest my soul depart from you; lest I set you desolate — a land not settled. Thus says Yah Veh Sabaoth, They throughly glean, as a vine, the survivors of Yisra El: turn back your hand, as a clipper, into the baskets. To whom word I, and witness to them to hear? Behold, their ear is uncircumcised and they cannot hearken:
JEREMIAH 6
YIRME YAH 6
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behold, the word of the L ORD Yah Veh is unto them a reproach; they have no delight in it. Therefore I am full filled of the fury of the L ORD Yah Veh; I am weary with holding in of containing: I will shall pour it out upon the children abroad suckling in the outways, and upon the assembly private counsel of young men youths together: for even the husband man with the wife woman shall be taken captured, the aged elder with him that is full of days. And their houses shall be turned unto others, with their fields and wives women together: for I will stretch out shall spread my hand upon the inhabitants settlers of the land, saith the L ORD an oracle of Yah Veh. For from the least of them even unto the greatest of them every one is given to covetousness greedily gaineth to greedy gain; and from the prophet even unto the priest every one dealeth worketh falsely. They have healed also the hurt of the daughter breaking of my people slightly, saying, Peace Shalom, peace shalom; when there is no peace shalom. Were they ashamed shamed when they had committed abomination worked abhorrence? nay, they were not at all ashamed in shaming, they shamed not, neither could they blush knew they to shame: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down falter, saith the L ORD Yah Veh. Thus saith the L ORD Yah Veh, Stand ye in the ways, and see, and ask for the old eternal paths, where is the good way, and walk therein, and ye shall find rest a resting place for your souls. But they said, We will shall not walk therein. Also I set watchmen raise watchers over you, saying, Hearken to the sound voice of the trumpet shophar. But they said, We will shall not hearken. Therefore hear, ye nations goyim, and know, O congregation witness, what is among them. Hear, O earth: behold, I will shall bring evil upon this people, even the fruit of their thoughts fabrications, because they have not hearkened unto my words, nor to my law torah, but rejected spurned it. To what purpose cometh there to me incense from Sheba, and the sweet cane good stalk from a far country land? your burnt offerings holocausts are not acceptable pleasing, nor your sacrifices sweet pleasing unto me. Therefore thus saith the L ORD Yah Veh, Behold, I will lay shall give stumblingblocks before in front of this people, and the fathers and the sons together shall fall falter upon them; the neighbour fellow tabernacler and his friend shall perish destruct. Thus saith the L ORD Yah Veh, Behold, a people cometh from the north country land, and a great nation goyim shall be raised wakened from the sides flanks of the earth. They shall lay hold on bow and spear dart; they are cruel, and have no mercy mercy not; their voice roareth like the sea; and they ride upon horses, set in array lined up as men for war against thee, O daughter of Zion Siyon. We have heard the fame thereof: our hands wax feeble slacken: anguish tribulation hath taken hold of us, and pain pang, as of a woman in travail in birthing. Go not forth into the field, nor walk by the way;
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behold, the word of Yah Veh is their reproach; they delight not therein: and I am filled with the fury of Yah Veh; I am weary of containing: I pour it out on the suckling in the outways and on the private counsel of youths together: for they even capture the man with the woman — the elder with him who is full of days: and turn their houses to others together with their fields and women: for I spread my hand on the settlers of the land — an oracle of Yah Veh. For from their least, even to their greatest, every one greedily gains to greedy gain; and from the prophet, even to the priest, every one works falsely: and they heal the breeching of my people slightly, saying, Shalom! Shalom! when there is no shalom.
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Shame they when they work abhorrence? No! In shaming, they neither shame nor know how to shame: so they fall among the fallen: at the time I visit them, they falter, says Yah Veh.
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Thus says Yah Veh, You, stand in the ways, and see; and ask for the eternal paths where the good way is and walk therein; and find a resting place for your souls. And they say, We walk not.
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And I raise watchers over you, Hearken to the voice of the shophar. And they say, We hearken not.
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So hear, you goyim, and know, O witness, what is among them. Hear, O earth! Behold, I bring evil on this people — the fruit of their fabrications because they hearken not to my words, and my torah, they spurn. Why to me, this incense from Sheba? And the good stalk from a far land? neither are your holocausts pleasing nor your sacrifices pleasing to me. So thus says Yah Veh, Behold, I give stumblingblocks in front of this people; and the fathers and the sons together falter on them; the fellow tabernacler and his friend destruct. Thus says Yah Veh, Behold, a people comes from the north land and a great goyim wakens from the flanks of the earth: they lay hold on bow and dart; they are cruel, and mercy not; their voice roars as the sea; and they ride on horses — lined up as men for war against you, O daughter of Siyon. We hear the fame: our hands slacken: tribulation takes hold of us — pang, as in birthing. Neither go forth into the field nor walk by the way;
JEREMIAH 6, 7
YIRME YAH 6, 7
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for the sword of the enemy and fear terror is on every side round about. O daughter of my people, gird thee with sackcloth saq, and wallow thyself in ashes: make work thee mourning, as for an only son, a chopping most bitter lamentation: for the spoiler ravager shall suddenly come upon us. I have set given thee for a tower and a fortress among my people, that thou mayest know and try proof their way. They are all grievous revolters turned aside by revolters, walking with slanders talebearers: they are brass copper and iron; they are all corrupters ruiners. The bellows are burned scorched, the lead is consumed of the fire; the founder melteth refiner refineth in vain: for the wicked evil are not plucked torn away. Reprobate Refuse silver shall men call them they be called, because the L ORD Yah Veh hath rejected refused them. MESSAGE AT THE HOUSE OF YAH VEH The word that came to Jeremiah Yirme Yah from the L ORD Yah Veh, saying, Stand in the gate portal of the LORD'S house of Yah Veh, and proclaim call out there this word, and say, Hear the word of the L ORD Yah Veh, all ye of Judah Yah Hudah, that enter in at these gates portals to worship the L ORD prostrate in front of Yah Veh. Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El, Amend Well—prepare your ways and your doings exploits, and I will shall cause you to dwell tabernacle in this place. Trust Confide ye not in lying false words, saying, The temple manse of the L ORD Yah Veh, The temple manse of the LORD Yah Veh, The temple manse of the L ORD Yah Veh, are these. For if in well—preparing, ye throughly amend well—prepare your ways and your doings exploitations; if in working, ye throughly execute work judgment between a man and his neighbour friend; If ye oppress not the stranger sojourner, the fatherless orphan, and the widow, and shed pour not innocent blood in this place, neither walk after other gods elohim to your hurt evil: Then will shall I cause you to dwell tabernacle in this place, in the land that I gave to your fathers, for ever eternally and ever eternally. Behold, ye trust confide in lying false words, that cannot profit benefit. Will Shall ye steal, murder, and commit adultery adulterize, and swear oath falsely, and burn incense unto Baal, and walk after other gods elohim whom ye know not; And come and stand before me at my face in this house, which is called by my name, and say, We are delivered rescued! to do in order to work all these abominations abhorrences? Is this house, which is called by my name, become a den cave of robbers tyrants in your eyes? Behold, even I have seen it, saith the L ORD an oracle of Yah Veh. But go ye now I beseech, unto my place which was in Shiloh, where I set tabernacle my name at the first, and see what I did worked to it for the wickedness at the face of the evil of my people Israel Yisra El. And now I beseech, because ye have done worked all these works,
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for the sword of the enemy and terror is all around. O daughter of my people, gird with saq, and wallow yourself in ashes: work your mourning, as for an only son — a chopping most bitter: for the ravager comes on us suddenly. I give you for a tower and a fortress among my people, so that you know and proof their way. They all are turned aside by revolters; walking with talebearers: they are copper and iron; they all are ruiners: the bellows are scorched, the lead is consumed by the fire; the refiner refines in vain; for the evil are not torn away: Refuse silver, they are called, because Yah Veh refused them. MESSAGE AT THE HOUSE OF YAH VEH And so be the word to Yirme Yah from Yah Veh, saying, Stand in the portal of the house of Yah Veh and call out this word, and say, Hear the word of Yah Veh, all Yah Hudah, who enter in at these portals to prostrate in front of Yah Veh: thus says Yah Veh Sabaoth the Elohim of Yisra El, Well—prepare your ways and your exploits, and I tabernacle you in this place.
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Confide not in false words, saying, The manse of Yah Veh! The manse of Yah Veh! The manse of Yah Veh are they!
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For if, in well—preparing, you well—prepare your ways and your exploitations; if in working, you work judgment between a man and his friend; if you oppress not the sojourner, the orphan, and the widow, and pour not innocent blood in this place, and walk not after other elohim to your evil: then I tabernacle you in this place in the land I gave to your fathers eternally and eternally.
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Behold, you confide in false words that benefit not; you steal, murder, and adulterize, and oath falsely and incense to Baal; and walk after other elohim whom you know not: and then you come and stand at my face in this house on which my name is called, and say, We are rescued! in order to work all these abhorrences.
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Becomes this house, on which my name is called, a cave of tyrants in your eyes? Behold, even I see — an oracle of Yah Veh.
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But come, I beseech, to my place in Shiloh, where I tabernacled my name at the first; and see what I worked to it at the face of the evil of my people Yisra El: and I beseech, because you work all these works
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saith the L ORD an oracle of Yah Veh, and I spake worded unto you, rising up starting early and speaking wording, but ye heard not; and I called you, but ye answered not; Therefore will shall I do work unto this house, which is called by my name, wherein ye trust confide, and unto the place which I gave to you and to your fathers, as I have done worked to Shiloh. And I will shall cast you out of from my sight face, as I have cast out all your brethren, even the whole seed of Ephraim Ephrayim. Therefore pray not thou for this people, neither lift up cry shout nor prayer for them, neither make intercession intercede to me: for I will shall not hear thee. Seest thou not what they do work in the cities of Judah Yah Hudah and in the streets outways of Jerusalem Yeru Shalem? The children sons gather wood timber, and the fathers kindle burn the fire, and the women knead their dough, to make cakes work wafers to the queen sovereigness of heaven the heavens, and to pour out drink offerings libate libations unto other gods elohim, that they may provoke vex me to anger. Do they provoke vex me to anger? saith the L ORD an oracle of Yah Veh: do they not provoke and not themselves to the confusion shame of their own faces? Therefore thus saith the Lord GOD Adonay Yah Veh; Behold, mine anger my wrath and my fury shall be poured out upon this place, upon man humanity, and upon beast animal, and upon the trees of the field, and upon the fruit of the ground soil; and it shall burn, and shall not be quenched. Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Put Scrape up your burnt offerings holocausts unto your sacrifices, and eat flesh. For I spake worded not unto your fathers, nor commanded misvahed them in the day that I brought them out of the land of Egypt Misrayim, concerning burnt offerings holocausts or sacrifices: But this thing commanded misvahed I them, saying, Obey Hearken to my voice, and I will shall be your God Elohim, and ye shall be my people: and walk ye in all the ways that I have commanded misvahed you, that it may be well unto well—please you. But they hearkened not, nor inclined spread their ear, but walked in the counsels and in the imagination warp of their evil heart, and went backward, and not forward toward the face. Since the day that your fathers came forth out of the land of Egypt Misrayim unto this day I have even sent unto you all my servants the prophets, daily rising up starting early and sending them: Yet they hearkened not unto me, nor inclined spread their ear, but hardened their neck: they did worse than vilified above their fathers. Therefore thou shalt speak word all these words unto them; but they will shall not hearken to thee: thou shalt also call unto them; but they will shall not answer thee. But thou shalt say unto them, This is a nation goyim that obeyeth hearkeneth not unto the voice of the L ORD Yah Veh their God Elohim, nor receiveth correction taketh discipline: truth is perished trustworthiness destructeth, and is cut off from their mouth. Cut off thine hair Shear thy separatism, O Jerusalem, and cast it away, and take up lift a lamentation on high places the barrens;
— an oracle of Yah Veh; and I word to you, starting early and wording, and you hear not; and I call you, and you answer not. 14
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I also work to this house, on which my name is called, wherein you confide, and to the place I gave to you and to your fathers, as I worked to Shiloh: and I cast you from my face as I cast out all your brothers — the whole seed of Ephrayim: and neither pray for this people nor lift shouts nor prayers for them; nor intercede to me: for I hear you not. See you not what they work in the cities of Yah Hudah and in the outways of Yeru Shalem? The sons gather timber and the fathers burn the fire; and the women knead their dough to work wafers to the sovereigness of the heavens and to libate libations to other elohim to vex me. Vex they me? — an oracle of Yah Veh: And not themselves to the shame of their own faces?
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So thus says Adonay Yah Veh; Behold, my wrath and my fury poured on this place — on humanity and on animal and on the trees of the field and on the fruit of the soil: and it burns and quenches not.
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Thus says Yah Veh Sabaoth, Elohim of Yisra El; Scrape up your holocausts to your sacrifices and eat flesh: for I neither worded to your fathers, nor misvahed them in the day I brought them from the land of Misrayim concerning holocausts or sacrifices: But this I misvahed them, saying, Hearken to my voice, and I am your Elohim and you are my people: and walk in all the ways I misvah you, that it well—please you.
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And they neither hearken nor spread their ear; but walk in the counsels and in the warp of their evil heart; and go backward; and not toward the face. Since the day your fathers came forth from the land of Misrayim, to this day, I even sent to you all my servants the prophets, daily starting early and sending them: yet they neither hearkened to me, nor spread their ear; and hardened their neck: they vilified above their fathers. And you, word all these words to them; and they hearken not to you: and also call to them; and they answer you not: and say to them, This goyim neither hearkens to the voice of Yah Veh their Elohim, nor takes discipline: trustworthiness destructs; yes, it is cut off from their mouth. Shear your separatism and cast it away; and lift a lamentation on the barrens;
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YIRME YAH 7, 8
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for the L ORD Yah Veh hath rejected spurned and forsaken abandoned the generation of his wrath. For the children sons of Judah Yah Hudah have done worked evil in my sight eyes, saith the L ORD an oracle of Yah Veh: they have set their abominations in the house which is called by my name, to pollute foul it. THE BAMAHS OF TOPHETH And they have built the high places bamahs of Tophet Topheth, which is in the valley of the son of Hinnom Gay Ben Hinnom/Valley of the Son of Burning, to burn their sons and their daughters in the fire; which I commanded misvahed them not, neither came ascended it into my heart. Therefore, behold, the days come, saith the L ORD an oracle of Yah Veh, that it shall no more be called said, Tophet Topheth nor the valley of the son of Hinnom Gay Ben Hinnom/Valley of the Son of Burning, but the valley of slaughter Gay Haregah/Valley of Slaughter: for they shall bury entomb in Tophet Topheth, till there be no place. And the carcases of this people shall be meat for the fowls flyers of the heaven heavens, and for the beasts animals of the earth; and none shall fray tremble them away. Then will shall I cause to cease shabbathize from the cities of Judah Yah Hudah, and from the streets outways of Jerusalem Yeru Shalem, the voice of mirth rejoicing, and the voice of gladness cheerfulness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate parched. THE SIN OF YAH HUDAH At that time, saith the L ORD an oracle of Yah Veh, they shall bring out the bones of the kings sovereigns of Judah Yah Hudah, and the bones of his princes governors, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants settlers of Jerusalem Yeru Shalem, out of their graves tombs: And they shall spread them before to the sun, and the moon, and all the host of heaven the heavens, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and to whom they have worshipped prostrated: they shall not be gathered, nor be buried entombed; they shall be for dung upon the face of the earth soil. And death shall be chosen rather than life by all the residue of them survivors that remain survive of this evil family, which remain survive in all the places whither I have driven them, saith the L ORD of hosts an oracle of Yah Veh Sabaoth. Moreover thou shalt say unto them, Thus saith the L ORD Yah Veh; shall they fall, and not arise? shall he turn away, and not return? Why then is this people of Jerusalem Yeru Shalem slidden turned back by a perpetual backsliding apostasy? they hold fast uphold deceit, they refuse to return. I hearkened and heard, but they spake worded not aright: no man repented sighed for him of his wickedness evil, saying, What have I done worked? every one turned to his course race, as the horse rusheth overfloweth into the battle war. Yea, the stork in the heaven heavens knoweth her appointed times seasons;
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for Yah Veh spurns and abandons the generation of his wrath: for the sons of Yah Hudah work evil in my eyes — an oracle of Yah Veh: they set their abominations in the house on which my name is called to foul it. THE BAMAHS OF TOPHETH And they build the bamahs of Topheth in Gay Ben Hinnom/Valley of the Son of Burning to burn their sons and their daughters in the fire; which I neither misvahed nor ascended into my heart. So behold, days come, — an oracle of Yah Veh that they neither say any more, Topheth nor Gay Ben Hinnom/Valley of the Son of Burning, but Gay Haregah/Valley of Slaughter: for they entomb in Topheth until there is no place: and the carcases of this people are meat for the flyers of the heavens and for the animals of the earth; and no one trembles them away. Then I shabbathize from the cities of Yah Hudah, and from the outways of Yeru Shalem, the voice of rejoicing and the voice of cheerfulness; the voice of the bridegroom and the voice of the bride — for the land becomes parched. THE SIN OF YAH HUDAH At that time, — an oracle of Yah Veh they bring the bones of the sovereigns of Yah Hudah and the bones of his governors and the bones of the priests and the bones of the prophets and the bones of the settlers of Yeru Shalem from their tombs: and they spread them to the sun and the moon and all the host of the heavens — whom they loved and whom they served and after whom they walked and whom they sought and to whom they prostrated: they are neither gathered nor entombed; they are for dung on the face of the soil: and death is chosen rather than life by all the survivors who survive of this evil family who survive in all the places I drive them — an oracle of Yah Veh Sabaoth. And you say to them, Thus says Yah Veh; Fall they, and rise not? Turns he away, and returns not? Why then turns this people of Yeru Shalem away by a perpetual apostasy? They uphold deceit; they refuse to return. I hearken and hear; they word not right: no man sighs of his evil, saying, What worked I? Every one turns to his race as a horse overflowing into the war. Yes, the stork in the heavens knows her seasons;
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YIRME YAH 8
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and the turtle turtledove and the crane swallow and the swallow thrush observe regard the time of their coming; but my people know not the judgment of the L ORD Yah Veh. How do ye say, We are wise, and the law torah of the L ORD Yah Veh is with us? Lo Behold, certainly surely in vain made falsehood worked he it; the pen false stylus of the scribes is in vain worketh falsehood. The wise men are ashamed, they are dismayed and taken captured: lo behold, they have rejected spurned the word of the L ORD Yah Veh; and what wisdom is in them? Therefore will shall I give their wives women unto others, and their fields to them that shall inherit them be their successors: for every one from the least even unto the greatest is given to covetousness greedily gaineth to greedy gain, from the prophet even unto the priest every one dealeth worketh falsely. For they have healed the hurt breech of the daughter of my people slightly, saying, Peace Shalom, peace shalom; when there is no peace shalom. Were they ashamed when they had committed abomination worked abhorrence? nay in shaming, they were not at all ashamed shamed not, neither could knew they to blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down falter, saith the L ORD Yah Veh. In consuming, I will shall surely consume them, saith the L ORD an oracle of Yah Veh: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade wither; and the things those that I have given them shall pass away from them. Why do we sit still? assemble yourselves gather, and let us enter into the defenced fortified cities, and let us be silent hush there: for the L ORD Yah Veh our God Elohim hath put hushed us to silence, and given us water of gall rosh to drink, because we have sinned against the L ORD Yah Veh. We looked for peace awaited shalom, but no good came; and for a time of health healing, and behold trouble fright! The snorting of his horses was heard from Dan: the whole land trembled quaked at the sound voice of the neighing of his strong ones mighty; for they are come, and have devoured the land, and all that is in it the fulness thereof; the city, and those that dwell settle therein. For, behold, I will shall send serpents, cockatrices hissers, among you, which will not be charmed shall have no charmer, and they shall bite you, saith the L ORD an oracle of Yah Veh. When I would comfort I should cheer myself against sorrow grief, my heart is faint bleedeth in me. Behold! the voice of the cry shout of the daughter of my people because of them that dwell in a far country in a land afar off: Is not the L ORD Yah Veh in Zion Siyon? is not her king sovereign in her? Why have they provoked vexed me to anger with their graven images sculptiles, and with strange vanities? The harvest is past, the summer is ended concluded,
and the turtledove and the swallow and the thrush regard the time of their coming; and my people know not the judgment of Yah Veh.
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How say you, We are wise and the torah of Yah Veh is with us? Behold, surely it works falsehood; the false stylus of the scribes works falsehood. The wise shame: they are dismayed and captured: behold, they spurn the word of Yah Veh; and what wisdom is in them? So I give their women to others and their fields to their successors: for every one from the least even to the greatest greedily gains to greedy gain — from the prophet even to the priest — every one works falsely. And they heal the breech of the daughter of my people slightly, saying, Shalom! Shalom! when there is no shalom. Shame they when they work abhorrence? No, in shaming, they neither shame, nor know they to blush: so they fall among the fallen: — falter in the time of their visitation, says Yah Veh. In consuming, I consume them, — an oracle of Yah Veh: — neither grapes on the vine nor figs on the fig tree; and the leaf withers; and I give these to pass away from them. Why sit we? Gather together; and enter the fortified cities: and hush there: for Yah Veh our Elohim hushes us and gives us water of rosh to drink — because we sin against Yah Veh. We await shalom, and there is no good; for a time of healing, and behold, fright! The snorting of his horses is heard from Dan: the whole land quakes at the voice of the neighing of his mighty; and they come and devour the land and the fulness thereof — the city, and they who settle therein. For, behold, I send serpents — hissers among you, who have no charmer; and they bite you — an oracle of Yah Veh. I cheer myself against grief, my heart bleeds within me. Behold! the voice of the shout from the daughter of my people in a land afar: Is not Yah Veh in Siyon? Is not her sovereign in her? Why vex they me with their sculptiles? And with strange vanities? The harvest passes; the summer concludes;
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YIRME YAH 8, 9
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and we are not saved. For the hurt breech of the daughter of my people am I hurt breeched; I am black darkened; astonishment hath taken hold on desolation holdeth me. Is there no balm in Gilead Gilad; is there no physician healer there? why then is ascends not the health of the daughter of my people recovered? A L AMENTATION OVER SIYON Oh that it be that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain pierced of the daughter of my people! Oh that it be that I had in the wilderness a lodging place of wayfaring men caravans; that I might leave forsake my people, and go from them! for they be all adulterers, an a private assembly of treacherous men who deal covertly. And they bend their tongues like their bow for lies falsehood: but they are prevail not valiant mightily for the truth trustworthiness upon the earth; for they proceed from evil to evil, and they know not me, saith the L ORD an oracle of Yah Veh. Take ye heed On guard every one man of his neighbour friend, and trust confide ye not in any brother: for in tripping the heel, every brother will utterly supplant shall trip the heel, and every neighbour friend will shall walk with slanders talebearers. And they will deceive shall mock every one man his neighbour friend, and will shall not speak word the truth: they have taught their tongue to speak lies word falsehoods, and weary themselves to commit iniquity pervert. Thine habitation is Thou settlest in the midst of deceit; through deceit they refuse to know me, saith the L ORD an oracle of Yah Veh. Therefore thus saith the L ORD of hosts Yah Veh Sabaoth, Behold, I will melt shall refine them, and try proof them; for how shall I do work for at the face of the daughter of my people? Their tongue is as an a slaughtering arrow shot out; it speaketh wordeth deceit: one speaketh peaceably wording shalom to his neighbour friend with his mouth, but in heart he layeth his wait setteth his inwards to lurk. Shall I not visit them for these things? saith the L ORD an oracle of Yah Veh: shall not my soul be avenged on such a nation goyim as this? For the mountains will I take up shall I lift a weeping and wailing lamentation, and for the habitations folds of the wilderness a lamentation, because they are burned up, so that none no man can pass through them; neither can men nor hear the voice of the cattle chattel; both the fowl flyer of the heavens and the beast animal are fled; they are gone. And I will make Jerusalem shall give Yeru Shalem to become heaps, and a den habitation of dragons monsters; and I will make shall work the cities of Judah Yah Hudah desolate, without an inhabitant settler. Who is the wise man, that may understand this discern? and who is he to whom the mouth of the L ORD hath spoken Yah Veh worded, that he may declare tell it, for what the land perisheth destructeth and is burned up like a wilderness, that none passeth through? And the LORD Yah Veh saith,
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and we — we are not saved. For the breech of the daughter of my people, I breech; I darken; Desolation holds me. Is there no balm in Gilad? Is there no healer there? Why ascends not the health of the daughter of my people? A L AMENTATION OVER SIYON Oh that it be, that my head be as waters; and my eyes as a fountain of tears; and I weep day and night for the pierced of the daughter of my people! Oh that it be, that I be in the wilderness as a lodging place of caravans; and I forsake my people and go from them; for they all adultererize — a private assembly who deals covertly: and they bend their tongues as their bow for falsehood: and as for trustworthiness, they prevail not mightily on the earth; for they proceed from evil to evil and they know me not — an oracle of Yah Veh. On guard, every man, of his friend and confide not in any brother: for in tripping the heel every brother trips the heel; and every friend walks with talebearers: and every man mocks his friend and words not the truth: they teach their tongue to word falsehoods and weary themselves to pervert.
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You settle midst deceit; through deceit they refuse to know me — an oracle of Yah Veh.
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So thus says Yah Veh Sabaoth, Behold, I refine them, and proof them; for how work I at the face of the daughter of my people?
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Their tongue is a slaughtering arrow; wording deceit: wording shalom to his friend with his mouth, but setting his inwards to lurk. Visit I them not for these? — an oracle of Yah Veh Avenge I not my soul on such a goyim as this?
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For the mountains I lift a weeping and lamentation; and for the folds of the wilderness a lamentation: because they burned so that man neither passes through; nor hears the voice of the chattel; both the flyer of the heavens and the animal flee — gone. and I give Yeru Shalem to heaps and a habitation of monsters; and I work the cities of Yah Hudah desolate without settler.
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Who is the wise man, who discerns? And he to whom the mouth of Yah Veh words? And who tells? Why destructs the land and burns as a wilderness so that no one passes through?
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Because they have forsaken my law torah which I set before them gave at their face, and have not obeyed hearkened unto my voice, neither walked therein; But have walked after the imagination warp of their own heart, and after Baalim, which their fathers taught them: Therefore thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Behold, I will shall feed them, even this people, with wormwood, and give them water of gall to drink. I will shall scatter them also among the heathen goyim, whom neither they nor their fathers have known: and I will shall send a sword after them, till I have consumed finished them off. Thus saith the L ORD of hosts Yah Veh Sabaoth, Consider Discern ye, and call for the mourning women lamenters, that they may come; and send for cunning women the wise, that they may come: And let them make haste hasten, and take up lift a wailing lamentation for us, that our eyes may run down drip with tears, and our eyelids gush out flow with waters. For a voice of wailing lamentation is heard out of Zion Siyon, How are we spoiled ravaged! we are greatly confounded mightily shamed, because we have forsaken the land, because our dwellings tabernacles have cast us out. Yet hear the word of the L ORD Yah Veh, O ye women, and let your ear receive take the word of his mouth, and teach your daughters wailing lamentation, and every one woman her neighbour friend lamentation. For death is come up ascended into our windows, and is entered into our palaces, to cut off the children sucklings from without the outways, and the young men youths from the streets broadways. Speak, Thus Word thus, saith the L ORD an oracle of Yah Veh, Even the carcases of men humanity shall fall as dung upon the open face of the field, and as the handful omer after the harvestman harvester, and none shall gather them. Thus saith the L ORD Yah Veh, Let not the wise man glory halal in his wisdom, neither let the mighty man glory halal in his might, let not the rich man glory halal in his riches: But let him that glorieth glory halaleth halal in this, that he understandeth comprehendeth and knoweth me, that I am the LORD I — Yah Veh which exercise lovingkindness work mercy, judgment, and righteousness justness, in the earth: for in these things I delight, saith the L ORD an oracle of Yah Veh. Behold, the days come, saith the L ORD an oracle of Yah Veh, that I will punish all shall visit upon them which are circumcised with the uncircumcised in the foreskin; Egypt Misrayim, and Judah Yah Hudah, and Edom, and the children sons of Ammon, and Moab, and all that are in the utmost corners chop the edges, that dwell settle in the wilderness: for all these nations goyim are uncircumcised, and all the house of Israel Yisra El are uncircumcised in the heart. THE HANDIWORK OF ENGRAVERS Hear ye the word which the L ORD speaketh Yah Veh wordeth unto you, O house of Israel Yisra El: Thus saith the L ORD Yah Veh,
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Because they forsake my torah which I gave at their face, and neither hearken to my voice nor walk therein; and walk after the warp of their own heart and after Baalim which their fathers taught them. So thus says Yah Veh Sabaoth, Elohim of Yisra El; Behold, I feed them, this people, with wormwood; and give them water of gall to drink: and I scatter them among the goyim whom neither they nor their fathers knew: and I send a sword after them until I finish them off. Thus says Yah Veh Sabaoth, You, discern; and call for the lamenters to come; and send for the wise to come: Hasten them to lift a lamentation for us so that our eyes drip with tears and our eyelids flow with waters.
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For a voice of lamentation is heard from Siyon, How ravaged! We shame mightily because we forsook the land; because they cast out our tabernacles.
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Yet hear the word of Yah Veh, O you women, and your ear take the word of his mouth; and teach your daughters lamentation and every woman her friend lamentation. For death ascends into our windows; it enters into our palaces to cut off the sucklings from the outways, and the youths from the broadways.
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Word thus, — an oracle of Yah Veh The carcases of humanity falls as dung on the face of the field; and as the omer after the harvester: and no one gathers.
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Thus says Yah Veh, O that the wise not halal in his wisdom — the mighty not halal in his might; the rich not halal in his riches: But he who halals, halal in this, that he comprehends and knows me; that I — Yah Veh work mercy, judgment, and justness in the earth for in these I delight — an oracle of Yah Veh.
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Behold, days come, — an oracle of Yah Veh that I visit on them who are circumcised in the foreskin — Misrayim and Yah Hudah and Edom and the sons of Ammon and Moab and all who chop the edges — who settle in the wilderness: for all these goyim are uncircumcised, and all the house of Yisra El are uncircumcised in the heart. THE HANDIWORK OF ENGRAVERS Hear the word, O house of Yisra El, which Yah Veh words to you: thus says Yah Veh,
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Learn not the way of the heathen goyim, and be not dismayed at the signs of heaven the heavens; for the heathen goyim are dismayed at them. For the customs statutes of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman engraver, with the ax. They deck beautify it with silver and with gold; they fasten strengthen it with nails and with hammers, that it move wiggle not. They are upright round as the palm tree, but speak word not: in bearing, they must needs be borne, because they cannot go pace. Be not afraid awed of them; for they cannot do evil vilify not, neither also is it in them to do good well—please. Forasmuch as there is none like unto thee, O L ORD Yah Veh; thou art great, and thy name is great in might. Who would should not fear awe thee, O King Sovereign of nations goyim? for to thee doth it appertain it becometh thee: forasmuch as among all the wise men of the nations goyim, and in all their kingdoms sovereigndoms, there is none like unto thee. But they are altogether brutish and foolish: the stock tree is a doctrine discipline of vanities. Silver spread into plates Expanded silver is brought from Tarshish, and gold from Uphaz, the work of the workman engraver, and of the hands of the founder refiner: blue and purple is their clothing robe: they are all the work of cunning men wise. But the L ORD Yah Veh is the true God Elohim of truth, he is the living God Elohim, and an everlasting king eternal sovereign: at his wrath rage the earth shall tremble quake, and the nations goyim shall not be able to abide contain his indignation rage. Thus shall ye say unto them, The gods elah that have not made the heavens and the earth, even they shall perish destruct from the earth, and from under these heavens. He hath made worked the earth by his power force, he hath established the world by his wisdom, and hath stretched out spread the heavens by his discretion discernment. When he uttereth giveth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh worketh lightnings with rain, and bringeth forth the wind out of his treasures. Every man All humanity is brutish in his knowledge: every founder refiner is confounded shamed by the graven image sculptile: for his molten image libation is falsehood, and there is no breath spirit in them. They are vanity, and the work of errors frauds: in the time of their visitation they shall perish destruct. The portion allotment of Jacob Yaaqov is not like them: for he is the former of all things; and Israel Yisra El is the rod scion of his inheritance: The L ORD of hosts Yah Veh Sabaoth is his name. Gather up thy wares bundles out of the land, O inhabitant settler of the fortress siege. For thus saith the L ORD Yah Veh, Behold, I will shall sling out the inhabitants settlers of the land at this once one time, and will distress shall tribulate them, that they may find it so be found out. Woe is me for my hurt breech! my wound is grievous stricken;
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Neither learn the way of the goyim nor dismay at the signs of the heavens; for the goyim dismay at them: for the statutes of the people are vain: for one cuts a tree from the forest — the work of the hands of the engraver with the ax: they beautify with silver and with gold; they strengthen with nails and with hammers so that it wiggles not: round as the palm tree, but word not: in bearing, they bear, because they pace not. Awe them not, for they vilify not; yes, it is not in them to well—please. Because there is no one like you, O Yah Veh; you are great, and your name is great in might. Who awes you not, O Sovereign of goyim? For it becomes you: for among all the wise of the goyim, and in all their sovereigndoms, there is no one like you. And as one, they are brutish and foolish: the tree is a discipline of vanities. They bring expanded silver from Tarshish and gold from Uphaz — the work of the engraver and of the hands of the refiner: blue and purple is their robe: they are all the work of wise.
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And Yah Veh is the Elohim of truth; he is the living Elohim and eternal sovereign: the earth quakes at his rage and the goyim contain not his rage.
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Thus you say to them, The elah who made not the heavens and the earth destructs from the earth and from under these heavens.
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He worked the earth by his force; he established the world by his wisdom; and spread the heavens by his discernment.
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He gives his voice; there is a multitude of waters in the heavens: and he ascends the vapours from the ends of the earth: he works lightnings with rain and brings forth the wind from his treasures.
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All humanity is brutish in knowledge: every refiner is shamed by the sculptile: for his libation is falsehood and there is no spirit in them: they are vanity, the work of frauds: in the time of their visitation they destruct.
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The allotment of Yaaqov is not like them: for he is the former of all; and Yisra El is the scion of his inheritance: Yah Veh Sabaoth is his name.
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Gather up your bundles from the land, O settler of the siege: for thus says Yah Veh, Behold, I sling out the settlers of the land at one time and tribulate them that they are found out. Woe to me for my breech; my wound is stricken;
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but I said, Truly Surely this is a grief stroke, and I must bear it. My tabernacle tent is spoiled ravaged, and all my cords are broken torn: my children sons are gone forth of me, and they are not: there is none to stretch forth spread my tent any more, and to set up raise my curtains. For the pastors tenders are become brutish stupid, and have not sought the L ORD Yah Veh: therefore they shall not prosper comprehend, and all their flocks pastures shall be scattered. Behold, the noise voice of the bruit report is come, and a great commotion quake out of the north country land, to make set the cities of Judah Yah Hudah desolate, and a den habitation of dragons monsters. O L ORD Yah Veh, I know that the way of man humanity is not in himself humanity: it is not in man that walketh to direct establish his steps paces. O L ORD Yah Veh, correct me, but with judgment; not in thine anger thy wrath, lest thou bring diminish me to nothing. Pour out thy fury upon the heathen goyim that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob consumed Yaaqov, and devoured consumed him, and consumed finished him off, and have made desolated his habitation desolate of rest. THE BROKEN COVENANT The word that came to Jeremiah Yirme Yah from the L ORD Yah Veh, saying, Hear ye the words of this covenant, and speak word unto the men of Judah Yah Hudah, and to the inhabitants settlers of Jerusalem Yeru Shalem; And say thou unto them, Thus saith the L ORD God Yah Veh Elohim of Israel Yisra El; Cursed be the man that obeyeth hearkeneth not unto the words of this covenant, Which I commanded misvahed your fathers in the day that I brought them forth out of the land of Egypt Misrayim, from the iron furnace, saying, Obey Hearken unto my voice, and do work them, according to all which I command misvah you: so shall ye be my people, and I will be I am your God Elohim: That I may perform raise the oath which I have sworn oathed unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it Amen, O L ORD Yah Veh. Then the L ORD Yah Veh said unto me, Proclaim Call out all these words in the cities of Judah Yah Hudah, and in the streets outways of Jerusalem Yeru Shalem, saying, Hear ye the words of this covenant, and do work them. For in witnessing, I earnestly protested witnessed unto your fathers in the day that I brought ascended them up out of the land of Egypt Misrayim, even unto this day, rising starting early and protesting witnessing, saying, Obey Hearken unto my voice. Yet they obeyed hearkened not, nor inclined spread their ear, but walked every one man in the imagination warp of their evil heart: therefore I will shall bring upon them all the words of this covenant, which I commanded misvahed them to do work: but they did worked them not. And the LORD Yah Veh said unto me, A conspiracy is found among the men of Judah Yah Hudah,
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My tent is ravaged and all my cords are torn: my sons are gone from me, and they are not: there is no one to spread my tent any more and to raise my curtains: for the tenders are stupid and seek not Yah Veh: so they comprehend not and all their pastures are scattered. The voice of the report! Behold, it comes! Even a great quake from the north land to set the cities of Yah Hudah desolate — a habitation of monsters. O Yah Veh, I know that the way of humanity is not within humanity: it is not within man who walks to establish his paces. O Yah Veh, correct me; only with judgment; not in your wrath; lest you diminish me. Pour your fury on the goyim who know you not, and on the families who call not on your name: for they consume Yaaqov — consume him and finish him off and desolate his habitation of rest. THE BROKEN COVENANT So be the word to Yirme Yah from Yah Veh, saying, Hear the words of this covenant; and word to the men of Yah Hudah and to the settlers of Yeru Shalem; and say to them, Thus says Yah Veh Elohim of Yisra El: Cursed is the man who hearkens not to the words of this covenant, which I misvahed your fathers in the day I brought them from the land of Misrayim — from the iron furnace, saying, Hearken to my voice, and work them, according to all I misvah you: and you are my people, and I am your Elohim: to raise the oath I oathed to your fathers — to give them a land flowing with milk and honey as this day. And I answer, and say, Amen, O Yah Veh.
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And Yah Veh says to me, Call all these words in the cities of Yah Hudah and in the outways of Yeru Shalem, saying, Hear the words of this covenant, and work them. For in witnessing, I witnessed to your fathers in the day I ascended them from the land of Misrayim to this day — starting early and witnessing, saying, Hearken to my voice!
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And they neither hearkened nor spread their ear; and every man walked in the warp of his evil heart: and I brought on them all the words of this covenant which I misvahed them to work: and they worked them not.
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And Yah Veh says to me, A conspiracy is found among the men of Yah Hudah
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and among the inhabitants settlers of Jerusalem Yeru Shalem. They are turned back to the iniquities perversities of their forefathers, which refused to hear my words; and they went after other gods elohim to serve them: the house of Israel Yisra El and the house of Judah Yah Hudah have broken my covenant which I made cut with their fathers. Therefore thus saith the L ORD Yah Veh, Behold, I will shall bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will shall not hearken unto them. Then shall the cities of Judah Yah Hudah and inhabitants settlers of Jerusalem Yeru Shalem go and cry unto the gods elohim unto whom they offer incense: but in saving, they shall not save them at all in the time of their trouble evil. For according to the number of thy cities were thy gods elohim, O Judah Yah Hudah; and according to the number of the streets outways of Jerusalem Yeru Shalem have ye set up sacrifice altars to that the shameful thing, even sacrifice altars to burn incense unto Baal. Therefore pray not thou for this people, neither lift up a cry shout or prayer for them: for I will shall not hear them hearken in the time that they cry call out unto me for their trouble evil. What hath my beloved to do in mine house, seeing she hath wrought lewdness worked intrigue with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest jumpest for joy. The L ORD Yah Veh called thy name, A green olive tree, fair beautiful, and of goodly formed fruit: with the noise voice of a great tumult rush he hath kindled fire upon it, and the branches of it are broken shattered. For the L ORD of hosts Yah Veh Sabaoth, that planted thee, hath pronounced worded evil against thee, for because of the evil of the house of Israel Yisra El and of the house of Judah Yah Hudah, which they have done worked against themselves to provoke vex me to anger in offering incense incensing unto Baal. And the LORD Yah Veh hath given me knowledge of it, and I know it: then thou shewedst me hadst me see their doings exploitations. But I was like a lamb or an ox a bullock that is brought to the slaughter; and I knew not that they had devised devices fabricated fabrications against me, saying, Let us destroy ruin the tree with the fruit bread thereof, and let us cut him off from the land of the living, that his name may be no more remembered. But, O L ORD of hosts Yah Veh Sabaoth, that judgest righteously justly, that triest proofest the reins and the heart, let me see thy vengeance avengement on them: for unto thee have I revealed exposed my cause plea. Therefore thus saith the L ORD Yah Veh of the men of Anathoth, that seek thy life soul, saying, Prophesy not in the name of the L ORD Yah Veh, that thou die not by our hand: Therefore thus saith the L ORD of hosts Yah Veh Sabaoth, Behold, I will punish shall visit upon them: the young men youths shall die by the sword; their sons and their daughters shall die by famine: And there shall be no remnant survivors of them: for I will shall bring evil upon the men of Anathoth, even the year of their visitation.
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and among the settlers of Yeru Shalem: they return to the perversities of their forefathers who refused to hear my words; and go after other elohim to serve them: the house of Yisra El and the house of Yah Hudah break my covenant which I cut with their fathers. So thus says Yah Veh, Behold, I bring evil on them, which they are not able to escape; and though they cry to me I hearken not to them: and the cities of Yah Hudah and settlers of Yeru Shalem go and cry to the elohim to whom they incense: and in saving, they save them not in the time of their evil: for as the number of your cities are your elohim, O Yah Hudah; and as the number of the outways of Yeru Shalem, you set up sacrifice altars to the shameful — sacrifice altars to incense to Baal. And you — you neither pray for this people, nor lift a shout or prayer for them: for I hearken not in the time they call to me for their evil. What — to my beloved in my house, her working intrigue with many and pass the holy flesh from you? when you work evil, you jump for joy. Yah Veh calls your name, Green Olive! Beautiful! Formed Fruit! With the voice of a great rush he kindles fire thereon, and shatters the branches thereof. And Yah Veh Sabaoth who plants you, words evil against you, because of the evil of the house of Yisra El and of the house of Yah Hudah, which they work against themselves to vex me by incensing to Baal. And Yah Veh gives me knowledge thereof and I know it: then you show me their exploitations: and I am as a lamb or a bullock brought to the slaughter; and I know not that they fabricate fabrications against me: — we ruin the tree with the bread and we cut him off from the land of the living so that we remember his name no more.
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And, O Yah Veh Sabaoth, who judges justly, who proofs the reins and the heart, I see your avengement on them: for to you I expose my plea.
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So thus says Yah Veh of the men of Anathoth who seek your soul, saying, Prophesy not in the name of Yah Veh, that you die not by our hand.
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So thus says Yah Veh Sabaoth, Behold, I visit on them: their youths die by the sword their sons and their daughters die by famine: and they have no survivors: for I bring evil on the men of Anathoth, the year of their visitation.
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THE PRAYER OF YIRME YAH Righteous Just art thou, O L ORD Yah Veh, when I plead with thee: yet let me talk word with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy serene that in dealing covertly, deal very treacherously covertly? Thou hast planted them, yea, they have taken root rooted: they grow, yea, they bring forth work fruit: thou art near in their mouth, and far from their reins. But thou, O L ORD Yah Veh, knowest me: thou hast seen me, and tried proofed mine heart toward thee: pull tear them out like sheep flock for the slaughter, and prepare hallow them for the day of slaughter. How long shall the land mourn, and the herbs of every field wither, for the wickedness evil of them that dwell settle therein? the beasts animals are consumed scraped away, and the birds flyers; because they said, He shall not see our last end. If thou hast run with the footmen them on foot, and they have wearied thee, then how canst thou contend be inflamed with horses? and if in the land of peace shalom, wherein thou trustedst confidest, they wearied thee, then how wilt shalt thou do work in the swelling pomp of Jordan Yarden? For even thy brethren, and the house of thy father, even they have dealt treacherously covertly with thee; yea, they have called a multitude after thee: believe trust them not, though they speak fair word good words unto thee. I have forsaken mine house, I have left abandoned mine heritage inheritance; I have given the dearly beloved love of my soul into the hand palm of her enemies. Mine heritage inheritance is unto me as a lion in the forest; it crieth out giveth her voice against me: therefore have I hated it. Mine heritage inheritance is unto me as a speckled bird swooper, the birds swoopers round about are against her; come ye, assemble gather all the beasts live beings of the field, come to devour for food. Many pastors tenders have destroyed ruined my vineyard, they have trodden trampled my portion allotment under foot, they have made given the allotment of my pleasant portion desire a desolate wilderness. They have made set it desolate, and being desolate it mourneth unto me; the whole land is made desolate desolated, because no man layeth setteth it to heart. The spoilers ravagers are come upon all high places the barrens through the wilderness: for the sword of the L ORD Yah Veh shall devour from the one end of the land even to the other end of the land: no flesh shall have peace shalom. They have sown wheat, but shall reap harvest thorns: they have put themselves to pain worn out, but shall not profit benefit: and they shall be ashamed shame of your revenues produce because of the fierce anger fuming wrath of the L ORD Yah Veh. Thus saith the L ORD Yah Veh against all mine evil neighbours fellow tabernaclers, that touch the inheritance which I have caused my people Israel Yisra El to inherit; Behold, I will pluck shall uproot them out of their land soil, and pluck out uproot the house of Judah Yah Hudah from among them.
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THE PRAYER OF YIRME YAH You are just, O Yah Veh, O that I plead with you — word to you of judgments! Why prospers the way of the wicked? Why are all they serene — who in dealing covertly, deal covertly? You planted them; yes, they root: they grow; yes, they work fruit: you are near in their mouth and far from their reins.
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And you, O Yah Veh, know me: you see me and proof my heart toward you: tear them as flock for the slaughter and hallow them for the day of slaughter.
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How long mourns the land? And the herbs of every field wither for their evil who settle therein? The animals are scraped away, and the flyers; because, they say, He sees not our final end.
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If you run with them on foot, and they weary you, and how inflame you yourself with horses? And if in the land of shalom, wherein you confide, then how work you in the pomp of Yarden? For even your brothers, and the house of your father — even they dealt covertly with you; yes, they called a multitude after you: trust them not, though they word good words to you.
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I forsook my house; I abandoned my inheritance; I gave the beloved of my soul into the palm of her enemies: To me, my inheritance is as a lion in the forest; she gives her voice against me: so I hate her. To me, my inheritance is as a speckled swooper. Are the swoopers all around against her? Come, gather all the live beings of the field; come for food. Many tenders ruin my vineyard; they trample my allotment; they give the allotment of my desire a desolate wilderness: they set it desolate; and desolate, it mourns to me; the whole land is desolated because no man sets it to heart. The ravagers come on all the barrens in the wilderness: for the sword of Yah Veh devours from the end of the land even to the end of the land — no shalom to any flesh.
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They seed wheat; and harvest thorns: they wear out; they benefit not: and they shame of your produce because of the fuming wrath of Yah Veh.
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Thus says Yah Veh against all my evil fellow tabernaclers, who touch the inheritance that I have my people Yisra El to inherit: behold, I uproot them from their soil; and uproot the house of Yah Hudah from among them.
JEREMIAH 12, 13
YIRME YAH 12, 13
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And so be it, after I uproot them, I return and compassion them, return them — every man to his inheritance and every man to his land.
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And so be it, if they diligently learn the ways of my people, to oath by my name — Yah Veh lives! As they taught my people to oath by Baal; thus are they built midst my people. And if they hearken not, In uprooting, I uproot and destroy that goyim — an oracle of Yah Veh.
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And so be it shall come to pass, after that I have plucked uprooted them out I will shall return, and have compassion on them, and will bring shall return them again, every man to his heritage inheritance, and every man to his land. And so be it shall come to pass, if they will shall diligently learn the ways of my people, to swear oath by my name, The L ORD Yah Veh liveth; as they taught my people to swear oath by Baal; then shall they be built in the midst of my people. But if they will shall not obey hearken, I will utterly pluck up In uprooting, I shall uproot and destroy that nation goyim, saith the L ORD an oracle of Yah Veh. THE FLAX GIRDLE Thus saith the L ORD Yah Veh unto me, Go and get chattel thee a linen flax girdle, and put set it upon thy loins, and put it not in water. So I got chatteled a girdle according to the word of the L ORD Yah Veh, and put set it on my loins. And the word of the L ORD Yah Veh came unto me the second time secondly, saying, Take the girdle that thou hast got chatteled, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock. So I went, and hid it by Euphrates, as the L ORD commanded Yah Veh misvahed me. And so be it came to pass after at the end of many days, that the L ORD Yah Veh said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded misvahed thee to hide there. Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred ruined, it was profitable prospered for nothing nought. Then the word of the L ORD Yah Veh came unto me, saying, Thus saith the L ORD Yah Veh, After this manner will I mar shall I ruin the pride pomp of Judah Yah Hudah, and the great pride pomp of Jerusalem Yeru Shalem. This evil people, which refuse to hear my words, which walk in the imagination warp of their heart, and walk after other gods elohim, to serve them, and to worship prostrate to them, shall even be as this girdle, which is good prospereth for nothing nought. For as the girdle cleaveth adhereth to the loins of a man, so have I caused to cleave adhere unto me the whole house of Israel Yisra El and the whole house of Judah Yah Hudah, saith the L ORD an oracle of Yah Veh; that they might be unto me for a people, and for a name, and for a praise halal, and for a glory an adornment: but they would not hear hearkened not. WINEBAGS Therefore thou shalt speak say unto them this word; Thus saith the L ORD God Yah Veh Elohim of Israel Yisra El, Every bottle bag shall be filled with wine: and they shall say unto thee, In knowing, Do we not certainly know we not that every bottle bag shall be filled with wine? Then shalt thou say unto them, Thus saith the L ORD Yah Veh, Behold, I will shall fill all the inhabitants settlers of this land, even the kings sovereigns that sit upon David's throne, and the priests, and the prophets, and all the inhabitants settlers of Jerusalem Yeru Shalem, with drunkenness intoxication. And I will dash shall shatter them one man against another brother, even the fathers and the sons together, saith the L ORD an oracle of Yah Veh:
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THE FLAX GIRDLE Thus says Yah Veh to me, Go and chattel yourself a flax girdle; and set it on your loins and put it not in water. And I chatteled a girdle according to the word of Yah Veh, and set it on my loins. And so be the word of Yah Veh to me secondly, saying, Take the girdle you chatteled, on your loins, and rise, go to Euphrates, and hide it there in a hole of the rock. — and I go and hide it by Euphrates as Yah Veh misvahed me. And so be it, at the end of many days, Yah Veh says to me, Rise, go to Euphrates, and take the girdle from thence, which I misvahed you to hide there. And I go to Euphrates, and dig, and take the girdle from the place I hid it: and behold, the girdle is ruined — prospering for naught. And so be the word of Yah Veh to me, saying, Thus says Yah Veh, Thus I ruin the pomp of Yah Hudah and the great pomp of Yeru Shalem. This evil people, who refuses to hear my words, who walk in the warp of their heart and walk after other elohim — to serve them and to prostrate to them, becomes as this girdle, prospering for naught. For as the girdle adheres to the loins of a man, thus I have the whole house of Yisra El and the whole house of Yah Hudah adhere to me — an oracle of Yah Veh to be to me for a people and for a name and for a halal and for an adornment: and they hearken not. WINEBAGS
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Say this word to them; Thus says Yah Veh Elohim of Yisra El, Every bag is filled with wine. And they say to you, In knowing, know we not that every bag is filled with wine?
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Then you say to them, Thus says Yah Veh, Behold, I fill all the settlers of this land, even the sovereigns who sit on the throne of David and the priests and the prophets and all the settlers of Yeru Shalem with intoxication: and I shatter them, man against brother — even the fathers and the sons together — an oracle of Yah Veh:
JEREMIAH 13, 14
YIRME YAH 13, 14
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I will shall not pity compassion, nor spare, nor have mercy, but destroy ruin them. Hear ye, and give ear hearken; be not proud lifted: for the L ORD Yah Veh hath spoken worded THE THREAT OF EXILE Give glory honour to the L ORD Yah Veh your God Elohim, before he cause darkness, and before your feet stumble stub upon the dark evening breeze of the mountains, and, while ye look for light, he turn set it into the shadow of death, and make it gross place dripping darkness. But if ye will shall not hear it, my soul shall weep in secret places coverts for at the face of your pride arrogance; and mine eye shall weep sore, and run down drip with tears, because the L ORD'S flock Yah Veh's drove is carried away captive captured. Say unto the king sovereign and to the queen lady, Humble yourselves Abase, sit down: for your principalities headships shall come down descend, even the crown of your glory adornment. The cities of the south shall be shut up, and none shall open them: Judah Yah Hudah shall be carried away captive exiled all of it, it shall be wholly carried away captive exiled in shalom. Lift up your eyes, and behold see them that come from the north: where is the flock drove that was given thee, thy beautiful flock of adornment? What wilt shalt thou say when he shall punish visit upon thee? for thou hast taught them to be captains chiliarchs, and as chief over thee: shall not sorrows pangs take thee, as a woman in travail in birthing? And if thou say in thine heart, Wherefore come confront these things upon me? For the greatness of thine iniquity thy perversity are thy skirts discovered drapings exposed, and thy heels made bare violated. Can the Ethiopian change Kushiy overturn his skin, or the leopard his spots streaks? then may ye also do good be able to well—please, that are accustomed discipled to do evil vilify. Therefore will shall I scatter them as the stubble that passeth away by the wind of the wilderness. This is thy lot pebble, the portion of thy measures from me, saith the L ORD an oracle of Yah Veh; because thou hast forgotten me, and trusted confided in falsehood. Therefore will shall I discover strip thy skirts drapings upon thy face, that thy shame abasement may appear be seen. I have seen thine adulteries, and thy neighings, the lewdness intrigue of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem Yeru Shalem! wilt shalt thou not be made clean purified? when shall it once be until when? DROUGHT, FAMINE, SWORD, AND PESTILENCE The word of the L ORD Yah Veh that came to Jeremiah Yirme Yah concerning the dearth. Judah Yah Hudah mourneth, and the gates portals thereof languish; they are black darkened unto the ground earth; and the cry outcry of Jerusalem Yeru Shalem is gone up ascendeth. And their nobles mighty have sent their little ones to the waters: they came to the pits dugouts, and found no water; they returned with their vessels instruments empty; they were ashamed shamed and confounded ashamed, and covered their heads.
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I neither compassion nor spare nor mercy — for their ruin. Hear! And hearken! Not lofted! — for Yah Veh has worded. THE THREAT OF EXILE Give honor to Yah Veh your Elohim ere he causes darkness; and ere your feet stub on the evening breeze of the mountains: and while you look for light, he sets it into the shadow of death and places dripping darkness: and if you hear it not, my soul weeps in coverts at the face of your arrogance; and my eye weeps sore and drips with tears, for the drove of Yah Veh is captured. Say to the sovereign and to the lady, Abase! Sit! — for your headships descend — even the crown of your adornment. The cities of the south are shut and no one opens: Yah Hudah is exiled — all of her — exiled in shalom. Lift your eyes, and see them coming from the north! Where is the drove that was given you — your flock of adornment? What say you when he visits on you? — for you taught them to be chiliarchs, and as chief over you: pangs, overtake they you not, as in birthing?
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And if you say in your heart, Why confront these on me? For the greatness of your perversity your drapings are exposed and your heels violated.
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Can the Kushiy turn his skin? Or the leopard his streaks? You also are able to well—please — you who are discipled to vilify. And I scatter them as the stubble that passes away by the wind of the wilderness.
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This is your pebble — the portion of your measures from me — an oracle of Yah Veh; because you forget me and confide in falsehood. I also strip your drapings in front of your face so that your abasement is seen: I see your adulteries and your neighings — the intrigue of your whoredom and your abominations on the hills in the fields! Woe to you, O Yeru Shalem! Purify you not yourselves? Until when? DROUGHT, FAMINE, SWORD, AND PESTILENCE And so be the word of Yah Veh to Yirme Yah concerning the dearth: Yah Hudah mourns and the portals languish — darkened to the earth; and the outcry of Yeru Shalem ascends: and the mighty send their little ones to the waters: they come to the dugouts and find no water; they return with their instruments empty: they shame and are ashamed and cover their heads:
JEREMIAH 14
YIRME YAH 14
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because the soil is broken for there is no downpour in the earth: the cultivators shame; they cover their heads.
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And even the hind births in the field, and forsakes; because there is no sprout: and the wild runners stand in the barrens; they gulp the wind as monsters; their eyes finish off because there is no herbage. O Yah Veh, though our perversities answer against us, work this for sake of your name: for our apostasies abound by the myriads; we sin against you.
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Because the ground soil is chapt broken, for there was no rain downpour in the earth, the plowmen cultivators were ashamed shamed, they covered their heads. Yea, the hind also calved birthed in the field, and forsook it, because there was no grass sprout. And the wild asses runners did stand in the high places barrens, they snuffed up gulped the wind like dragons monsters; their eyes did fail finished off, because there was no grass herbage. O L ORD Yah Veh, though our iniquities perversities testify answer against us, do workest thou it for thy name's sake: for our backslidings apostasies are many abound by the myriads; we have sinned against thee. O the hope expectation of Israel Yisra El, the saviour thereof in time of trouble tribulation, why shouldest thou be as a stranger sojourner in the land, and as a wayfaring man caravan that turneth aside spreadeth to tarry for a night stay overnight? Why shouldest thou be as a man astonied dumbfounded, as a mighty man that cannot save? yet thou, O L ORD Yah Veh, art in the midst of us, and we are called by thy name; leave us not. Thus saith the L ORD Yah Veh unto this people, Thus have they loved to wander, they have not refrained spared their feet, therefore the L ORD Yah Veh doth not accept is not pleased in them; he will now shall, I beseech, remember their iniquity perversity, and visit their sins. Then said the L ORD Yah Veh unto me, Pray not for this people for their good. When they fast, I will shall not hear their cry shout; and when they offer burnt offering holocaust a holocaust and an oblation offering, I will not accept them they shall not please me: but I will consume shall finish them off by the sword, and by the famine, and by the pestilence. Then said I, Ah Aha, Lord GOD Adonay Yah Veh! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will shall give you assured peace shalom of truth in this place. Then the L ORD Yah Veh said unto me, The prophets prophesy lies falsehoods in my name: I sent them not, neither have I commanded misvahed them, neither spake worded unto them: they prophesy unto you a false vision and divination, and a thing of nought worthlessness, and the deceit of their heart. Therefore thus saith the L ORD Yah Veh concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed. And the people to whom they prophesy shall be cast out in the streets outways of Jerusalem Yeru Shalem because at the face of the famine and the sword; and they shall have none to bury entomb them, them, their wives women, nor their sons, nor their daughters: for I will shall pour their wickedness evil upon them. Therefore thou shalt say this word unto them; Let mine eyes run drip with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach breaking, with a very grievous blow mighty stroking stroke. If I go forth into the field, then behold! the slain pierced with the sword! and if I enter into the city, then behold! them that are sick with the sickness of famine!
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O the expectation of Yisra El, the saviour in time of tribulation! Why are you as a sojourner in the land? And as a caravan that spreads to stay overnight? Why are you as a man dumbfounded — as a mighty who cannot save? Yet you, O Yah Veh, are among us; and we are called by your name; leave us not.
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Thus says Yah Veh to this people, Thus they love to wander; they spare not their feet: so Yah Veh is not pleased in them; now he remembers their perversity and visits their sins.
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And Yah Veh says to me, Pray not for this people for their good. When they fast, I hear not their shout; and when they holocaust a holocaust and an offering, they please me not: and I finish them off by the sword and by the famine and by the pestilence.
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And I say, Aha! Adonay Yah Veh! Behold, the prophets say to them, You neither see the sword, nor famine; for I give you the shalom of truth in this place.
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And Yah Veh says to me, The prophets prophesy falsehoods in my name: I neither sent them nor misvahed them nor worded to them: they prophesy to you a false vision and divination and worthlessness and the deceit of their heart.
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So thus says Yah Veh concerning the prophets who prophesy in my name, whom I sent not, yet they say, Sword and famine become not in this land; the sword and famine consumes those prophets: and the people to whom they prophesy are cast out in the outways of Yeru Shalem at the face of the famine and the sword: and there is no one to entomb them — them, their women, their sons and their daughters: for I pour their evil on them. You, say this word to them; My eyes drip with tears night and day and they cease not: for the virgin daughter of my people is broken with a great breaking — with a mighty stroking stroke. If I go forth into the field, then behold, the pierced with the sword! And if I enter the city, then behold, the sickness of famine!
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yea, both the prophet and the priest go about merchandise into a land that they know not. In spurning, Hast thou utterly rejected Judah spurned Yah Hudah? hath thy soul lothed Zion Siyon? why hast thou smitten us, and there is no healing for us? we looked for peace awaited shalom, and there is no good; and for the time of healing, and behold trouble fright! We acknowledge, O L ORD Yah Veh, our wickedness, and the iniquity perversity of our fathers: for we have sinned against thee. Do not abhor scorn us, for thy name's sake, do not disgrace the throne of thy glory honour: remember, break not thy covenant with us. Are there any among the vanities of the Gentiles goyim that can cause rain downpour? or can the heavens give showers? art not thou he, O L ORD Yah Veh our God Elohim? therefore we will wait upon shall await thee: for thou hast made worked all these things. J UDGMENT Then said the L ORD Yah Veh unto me, Though Moses Mosheh and Samuel Shemu El stood before me at my face, yet my mind soul could not be toward this people: cast send them out of my sight from my face, and let them go forth. And so be it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell say to them, Thus saith the L ORD Yah Veh; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity. And I will appoint over shall visit upon them four kinds families, saith the L ORD an oracle of Yah Veh: the sword to slay slaughter, and the dogs to tear drag, and the fowls flyers of the heaven heavens, and the beasts animals of the earth, to devour and destroy ruin. And I will cause shall give them to be removed for an agitation into all kingdoms sovereigndoms of the earth, because of Manasseh Menash Sheh the son of Hesekiah Yechizqi Yah, king sovereign of Judah Yah Hudah, for that which he did worked in Jerusalem Yeru Shalem. For who shall have pity upon compassion thee, O Jerusalem Yeru Shalem? or who shall bemoan wag over thee? or who shall go turn aside to ask how thou doest of thy shalom? Thou hast forsaken abandoned me, saith the L ORD an oracle of Yah Veh, thou art gone backward: therefore will shall I stretch out spread my hand against thee, and destroy ruin thee; I am weary with repenting sighing. And I will shall fan them with a fan winnowing basket in the gates portals of the land; I will shall bereave them of children, I will shall destroy my people since they return not from their ways. Their widows are increased mighty to me above the sand of the seas: I have brought upon them against the mother of the young men youths a spoiler ravager at noonday noon: I have caused him to fall upon it suddenly, and terrors upon the city. She that hath borne birthed seven languisheth: she hath given up expired the ghost soul; her sun is gone down while it was yet day: she hath been ashamed shamed and confounded blushed: and the residue survivors of them will I deliver shall I give to the sword before at the face of their enemies,
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Yes, both the prophet and the priest merchandise into a land they know not. In spurning, spurn you Yah Hudah? Loathes your soul Siyon? Why smite you us? And is there no healing for us? We await shalom, and there is no good; and for the time of healing, and behold, fright. We acknowledge, O Yah Veh, our wickedness, and the perversity of our fathers: for we sinned against you. Scorn us not, for sake of your name — the throne of your honor: remember, break not your covenant with us. Are there any among the vanities of the goyim who can cause downpour? Or can the heavens give showers? Are you not he, O Yah Veh our Elohim? So we await you: for you worked all these. J UDGMENT
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And Yah Veh says to me, Though Mosheh and Shemu El stand at my face, yet my soul is not toward this people: send them from my face, and go.
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And so be it, if they say to you, Where go we? you say to them, Thus says Yah Veh: Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity: and upon them I visit four families — an oracle of Yah Veh the sword to slaughter and the dogs to drag and the flyers of the heavens and the animals of the earth to devour and ruin: and I give them for an agitation into all sovereigndoms of the earth, because of Menash Sheh the son of Yechizqi Yah sovereign of Yah Hudah, for what he worked in Yeru Shalem. For who compassions you, O Yeru Shalem? And who wags over you? And who turns aside to ask of your shalom? You abandoned me — an oracle of Yah Veh; you go backward: and I spread my hand against you, and ruin you; I weary with sighing: and I fan them with a winnowing basket in the portals of the land; I bereave them; I destroy my people since they return not from their ways. Their widows are mighty to me above the sand of the seas: I bring on them — against the mother of the youths a ravager at noon: I fell her suddenly with terrors and anguish: she who birthed seven, languishes; her soul expires: her sun goes down while it is yet day; she shames and blushes: and I give their survivors to the sword at the face of their enemies
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saith the L ORD an oracle of Yah Veh. Woe is me, my mother, that thou hast borne birthed me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse abase me. The L ORD Yah Veh said, Verily it shall be well with thy remnant In releasing, I release you for good; verily I will cause the enemy to entreat thee well did I not intercede for thee with the enemy in the time of evil and in the time of affliction. tribulation? Shall iron break the northern iron Breaketh one iron — iron from the north and the steel copper? Thy substance valuables and thy treasures will shall I give to the spoil plunder without price, and that for all thy sins, even in all thy borders. And I will make shall cause thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger my wrath, which shall burn upon you. O L ORD Yah Veh, thou knowest: remember me, and visit me, and revenge avenge me of my persecutors pursuers; take me not away in thy longsuffering the length of thy wrath: know that for thy sake I have suffered rebuke borne reproach. Thy words were found, and I did eat them; and thy word was unto me the joy rejoicing and rejoicing cheerfulness of mine heart: for I am called by thy name, O L ORD God of hosts Yah Veh Elohim Sabaoth. I sat not in the assembly private counsel of the mockers them that ridicule, nor rejoiced jumped for joy; I sat alone because of thy hand: for thou hast filled me with indignation rage. Why is my pain perpetual, and my wound incurable, which refuseth to be healed? Wilt Shalt thou be altogether unto me as a liar, and as waters that fail are not trustworthy? Therefore thus saith the L ORD Yah Veh, If thou return, then will shall I bring thee again, and thou shalt stand before me at my face: and if thou take forth the precious esteemed from the vile glutton, thou shalt be as my mouth: let them return unto thee; but return not thou unto them. And I will make shall give thee unto this people a fenced brasen copper wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver rescue thee, saith the L ORD an oracle of Yah Veh. And I will deliver shall rescue thee out of the hand palm of the wicked evil, and I will shall redeem thee out of the hand of the terrible tyrant. SWORD AND FAMINE The word of the L ORD Yah Veh came also unto me, saying, Thou shalt not take thee a wife woman, neither shalt thou have sons or daughters in this place. For thus saith the L ORD Yah Veh concerning the sons and concerning the daughters that are born birthed in this place, and concerning their mothers that bare birthed them, and concerning their fathers that begat birthed them in this land; They shall die of grievous deaths of sicknesses; they shall not be lamented chopped after; neither shall they be buried entombed; but they shall be as dung upon the face of the earth soil: and they shall be consumed finished off by the sword, and by famine;
— an oracle of Yah Veh. 10
Woe is me, my mother, that you birthed me — a man of strife and a man of contention to the whole earth! I neither lent on usury nor men lent to me on usury; every one of them abases me.
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Yah Veh says, In releasing, I release you for good; Interceded I not for you with the enemy in the time of evil and in the time of tribulation? Breaks one iron — iron from the north? And copper? I give your valuables and your treasures to the plunder without price; and that for all your sins, even in all your borders: and I pass you and your enemies into a land you know not: for a fire kindles in my wrath which burns on you.
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O Yah Veh, you know: remember me and visit me and avenge me of my pursuers; take me not away in the length of your wrath: know that for your sake, I bear reproach. I found your words and I consume them; and your word to me is the rejoicing and cheerfulness of my heart: for your name is called on me, O Yah Veh Elohim Sabaoth. I neither sat in the private counsel of ridiculers nor jumped for joy: I sat alone because of your hand: for you filled me with rage. Why becomes my pain perpetual and my wound incurable — refusing to be healed? — altogether to me as a liar, and as waters not trustworthy? So thus says Yah Veh, If you return, then I return you and stand you at my face: and if you take the esteemed from the glutton, you become as my mouth: have them return to you; and you return not to them: and I give this people to you as a fenced copper wall: and they fight against you, and they prevail not against you: for I am with you to save you and to rescue you — an oracle of Yah Veh and I rescue you from the palm of the evil and I redeem you from the hand of the tyrant. SWORD AND FAMINE And so be the word of Yah Veh to me, saying, You, neither take a woman nor have sons or daughters in this place: for thus says Yah Veh concerning the sons and concerning the daughters birthed in this place, and concerning their mothers who birth them, and concerning their fathers who birth them in this land: they die deaths of sicknesses; — neither chopped after nor entombed; — as dung on the face of the soil: — finished off by the sword and by famine;
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YIRME YAH 16
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and their carcases shall be meat for the fowls flyers of heaven the heavens, and for the beasts animals of the earth. For thus saith the L ORD Yah Veh, Enter not into the house of a feast of mourning, neither go to lament chop nor bemoan wag over them: for I have taken away gathered my peace shalom from this people, saith the L ORD an oracle of Yah Veh, even lovingkindness mercy and mercies. Both the great and the small lesser shall die in this land: they shall not be buried entombed, neither shall men lament for them chopped over, nor cut incise themselves, nor make balden themselves bald for them: Neither shall men tear they separate themselves for them in mourning, to comfort sigh over them for the dead; neither shall men give they cause them the cup of consolation to drink for their father or for their mother. Thou shalt not also go into the house of feasting banquets, to sit with them to eat and to drink. For thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Behold, I will shall cause to cease shabbathize out of this place in your eyes, and in your days, the voice of mirth rejoicing, and the voice of gladness cheerfulness, the voice of the bridegroom, and the voice of the bride. And so be it shall come to pass, when thou shalt shew tell this people all these words, and they shall say unto thee, Wherefore hath the L ORD Yah Veh pronounced worded all this great evil against us? or what is our iniquity perversity? or what is our sin that we have committed sinned against the L ORD Yah Veh our God Elohim? Then shalt thou say unto them, Because your fathers have forsaken me, saith the L ORD an oracle of Yah Veh, and have walked after other gods elohim, and have served them, and have worshipped prostrated to them, and have forsaken me, and have not kept guarded my law torah; And in working, ye have done worse worked vilifying than above your fathers; for, behold, ye walk every one man after the imagination warp of his evil heart, that they may not hearken unto me: Therefore will shall I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods elohim day and night; where I will shall not shew give you favour charism. Therefore, behold, the days come, saith the L ORD an oracle of Yah Veh, that it shall no more be said, The L ORD Yah Veh liveth, that brought up ascended the children sons of Israel Yisra El out of the land of Egypt Misrayim; But, The L ORD Yah Veh liveth, that brought up ascended the children sons of Israel Yisra El from the land of the north, and from all the lands whither he had driven them: and I will bring shall return them again into their land soil that I gave unto their fathers. Behold, I will shall send for many fishers, saith the L ORD an oracle of Yah Veh, and they shall fish them; and after will shall I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks. For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity perversity hid from in front of mine eyes.
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For thus says Yah Veh, Neither enter the house of a feast of mourning, nor go to chop nor wag over them: for I gather my shalom from this people — an oracle of Yah Veh even mercy and mercies. Both the great and the lesser die in this land: neither entombed nor chopped over; neither incise nor balden yourselves for them: neither separate yourselves for them in mourning to sigh over them for the dead; nor drink the cup of consolation for their father or for their mother: nor go into the house of banquets to sit with them to eat and to drink.
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For thus says Yah Veh Sabaoth, Elohim of Yisra El; Behold, from this place — in your eyes and in your days I shabbathize the voice of rejoicing and the voice of cheerfulness: the voice of the bridegroom and the voice of the bride.
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And so be it, when you tell this people all these words, and they say to you, Why words Yah Veh all this great evil against us? Yes, what is our perversity? And what sin sinned we against Yah Veh our Elohim?
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Then you say to them, Because your fathers forsook me — an oracle of Yah Veh and walked after other elohim and served them and prostrated to them — forsook me and not guarded my torah: and in working, you worked vilification above your fathers; for behold, every man of you walks after the warp of his evil heart that they not hearken to me: and I cast you from this land into a land that you know not — you or your fathers; and there you serve other elohim day and night; where I give you no charism.
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So behold, days come, — an oracle of Yah Veh that it is no more said, Yah Veh lives! — who ascended the sons of Yisra El from the land of Misrayim: but, Yah Veh lives! — who ascended the sons of Yisra El from the land of the north, and from all the lands where he drove them: and I return them to the soil I gave to their fathers. Behold, I send for many fishers; — an oracle of Yah Veh and they fish them: and afterward, I send for many hunters; and they hunt them from every mountain and from every hill and from the holes of the rocks. For my eyes are on all their ways: they neither hide from my face, nor hide their perversity in front of my eyes.
JEREMIAH 16, 17
YIRME YAH 16, 17
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And first I shalam double for their perversity and their sin; because they profaned my land — they filled my inheritance with the carcases of their abominations and abhorrences.
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O Yah Veh, my strength, and my stronghold; and my retreat in the day of tribulation, the goyim come to you from the finalities of the earth, and say, our fathers inherited falsehoods; vanity, wherein no one benefits. Works humanity elohim for himself? They are non—elohim! So behold, at this time I have them know — I have them know my hand and my might; and they know my name is Yah Veh.
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And first I will recompense shall shalam for their iniquity perversity and their sin double; because they have defiled profaned my land, they have filled mine inheritance with the carcases of their detestable abominations and abominable things abhorrences. O L ORD Yah Veh, my strength, and my fortress stronghold, and my refuge retreat in the day of affliction tribulation, the Gentiles goyim shall come unto thee from the ends finalities of the earth, and shall say, Surely our fathers have inherited lies falsehoods, vanity, and things wherein there is no profit benefit. Shall a man make gods humanity work elohim unto himself, and they are no gods be no elohim? Therefore, behold, I will this once shall at this time cause them to know, I will shall cause them to know mine hand and my might; and they shall know that my name is The L ORD Yah Veh. THE SIN OF YAH HUDAH The sin of Judah Yah Hudah is written engraved with a pen stylus of iron, and with the point nail of a diamond brier: it is graven engraved upon the table of their heart, and upon the horns of your sacrifice altars; Whilst their children sons remember their sacrifice altars and their groves asherah by the green trees upon the high hills. O my mountain in the field, I will shall give thy substance valuables and all thy treasures to the spoil plunder, and thy high places bamahs for sin, throughout all thy borders. And thou, even thyself, shalt discontinue release from thine heritage inheritance that I gave thee; and I will shall cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger my wrath, which shall burn for ever eternally. Thus saith the L ORD Yah Veh; Cursed be the man mighty that trusteth confideth in man humanity, and maketh setteth flesh his arm, and whose heart departeth turneth aside from the L ORD Yah Veh. For he shall be like the heath naked in the desert plain, and shall not see when good cometh; but shall inhabit tabernacle in the parched places scorches in the wilderness, in a salt land and not inhabited settled. Blessed is the man mighty that trusteth confideth in the L ORD Yah Veh, and whose hope the L ORD confidence Yah Veh is. For he shall be as a tree planted transplanted by the waters, and that spreadeth out her roots by the river stream, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful concerned in the year of drought, neither shall cease depart from yielding working fruit. The heart is deceitful crooked above all things, and desperately wicked incurable: who can know knoweth it? I the LORD search Yah Veh probe the heart, I try proof the reins, even to give every man according to his ways, and according to the fruit of his doings exploitations. As the partridge sitteth on eggs broodeth, and hatcheth them birtheth not; so he that getteth worketh riches, and not by right judgment, shall leave forsake them in the midst half of his days, and at his end shall be a fool.
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THE SIN OF YAH HUDAH The sin of Yah Hudah is engraved with a stylus of iron and with the nail of a brier — engraved on the table of their heart and on the horns of your sacrifice altars; as their sons remember their sacrifice altars and their asherah by the green trees; by the high hills. O my mountain in the field, I give your valuables and all your treasures for plunder, and your bamahs for sin throughout all your borders: and you released yourself from the inheritance I gave you; and I had you to serve your enemies in the land you knew not: for you kindled a fire in my wrath which burns eternally. Thus says Yah Veh; Cursed be the mighty who confide in humanity; who set flesh as his arm; who turns his heart from Yah Veh. And he becomes as the naked in the plain, and sees not when good comes; and tabernacles in the scorches in the wilderness — in a salt land, not settled. Blessed — the mighty who confide in Yah Veh, and whose confidence is in Yah Veh: who is as a tree transplanted by the waters who spreads her roots by the stream; and sees not when heat comes, her leaf is green — neither concerned in the year of drought nor departs from working fruit. The heart is crooked above all and incurable: who knows it? I Yah Veh probe the heart; proof the reins; even to give every man according to his ways and according to the fruit of his exploitations. The partridge broods, and births not: thus is he who works riches, but not by justness — who forsakes them in the half of his days and at his end, is a fool.
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A glorious honourable high throne from the beginning is the place of our sanctuary holies. O L ORD Yah Veh, the hope expectation of Israel Yisra El, all that forsake thee shall be ashamed shame, and they that depart turn aside from me shall be written inscribed in the earth, because they have forsaken the L ORD Yah Veh, the fountain of living waters. Heal me, O L ORD Yah Veh, and I shall be healed; save me, and I shall be saved: for thou art my praise halal. Behold, they say unto me, Where is the word of the L ORD Yah Veh? let it come now I beseech. As for me, I have not hastened from being a pastor to follow tending after thee: neither have I desired the woeful incurable day; thou knowest: that which came proceeded out of my lips was right before thee straightforward at thy face. Be not a terror ruin unto me: thou art my hope refuge in the day of evil. Let them be confounded shame that persecute pursue me, but let not me be confounded shame: let them be dismayed dismay, but let not me be dismayed dismay: bring upon them the day of evil, and destroy break them with double destruction breaking. HALLOWING THE SHABBATH Thus said the L ORD Yah Veh unto me; Go and stand in the gate portal of the children sons of the people, whereby the kings sovereigns of Judah Yah Hudah come in, and by the which they go out, and in all the gates portals of Jerusalem Yeru Shalem; And say unto them, Hear ye the word of the L ORD Yah Veh, ye kings sovereigns of Judah Yah Hudah, and all Judah Yah Hudah, and all the inhabitants settlers of Jerusalem Yeru Shalem, that enter in by these gates portals: Thus saith the L ORD Yah Veh; Take heed to yourselves Guard your souls, and bear no burden on the sabbath shabbath day, nor bring it in by the gates portals of Jerusalem Yeru Shalem; Neither carry forth a burden out of your houses on the sabbath shabbath day, neither do work ye any work, but hallow ye the sabbath shabbath day, as I commanded misvahed your fathers. But they obeyed hearkened not, neither inclined spread their ear, but made hardened their neck stiff, that they might not hear, nor receive instruction take discipline. And so be it shall come to pass, in hearkening, if ye diligently hearken hearken unto me, saith the L ORD an oracle of Yah Veh, to bring in no burden through the gates portals of this city on the sabbath shabbath day, but hallow the sabbath shabbath day, to do work no work therein; Then shall there enter into the gates portals of this city kings sovereigns and princes governors sitting upon the throne of David, riding in chariots and on horses, they, and their princes governors, the men of Judah Yah Hudah, and the inhabitants settlers of Jerusalem Yeru Shalem: and this city shall remain for ever settle eternally. And they shall come from the cities of Judah Yah Hudah, and from the places round about Jerusalem Yeru Shalem, and from the land of Benjamin Ben Yamin,
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An honorable high throne from the beginning is the place of our holies. O Yah Veh, the expectation of Yisra El, all who forsake you, shame; and they who turn aside from me are inscribed in the earth, because they forsook Yah Veh the fountain of living waters.
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Heal me, O Yah Veh, and I am healed; save me, and I am saved: for you are my halal.
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Behold, they say to me, Where is the word of Yah Veh? Come, I beseech!
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I neither hasten from tending after you nor desire I the incurable day: you, you know that what proceeds from my lips is straightforward at your face. Be not my ruin: you are my refuge in the day of evil. Have them shame who pursue me; and me, not shame: have them dismay; and me, not dismay: bring on them the day of evil, and break them with double breaking.
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HALLOWING THE SHABBATH Thus says Yah Veh to me; Go and stand in the portal of the sons of the people whereby the sovereigns of Yah Hudah come and whereby they go; and in all the portals of Yeru Shalem: and say to them, Hear the word of Yah Veh — you sovereigns of Yah Hudah and all Yah Hudah and all the settlers of Yeru Shalem entering in by these portals. Thus says Yah Veh, Guard your souls; and neither bear a burden on the shabbath day nor bring it in by the portals of Yeru Shalem: neither carry forth a burden from your houses on the shabbath day nor work any work; but hallow the shabbath day as I misvahed your fathers: and they neither hearken nor spread their ear; and harden their neck so that they neither hear nor take discipline. And so be it, in hearkening, if ye hearken to me — an oracle of Yah Veh to bring in no burden through the portals of this city on the shabbath day — and hallow the shabbath day to work no work therein; then there enter the portals of this city sovereigns and governors on the throne of David riding in chariots and on horses — they and their governors — the men of Yah Hudah and the settlers of Yeru Shalem: and they settle this city eternally: and they come from the cities of Yah Hudah and all around Yeru Shalem and from the land of Ben Yamin
JEREMIAH 17, 18
YIRME YAH 17, 18
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and from the plain lowland, and from the mountains, and from the south, bringing burnt offerings holocausts, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise spread hands, unto the house of the L ORD Yah Veh. But if ye will shall not hearken unto me to hallow the sabbath shabbath day, and not to bear a burden, even entering in at the gates portals of Jerusalem Yeru Shalem on the sabbath shabbath day; then will shall I kindle a fire in the gates portals thereof, and it shall devour the palaces citadels of Jerusalem Yeru Shalem, and it shall not be quenched. THE FORMER The word which came to Jeremiah Yirme Yah from the L ORD Yah Veh, saying, Arise, and go down descend to the potter's former's house, and there I will shall cause thee to hear my words. Then I went down descended to the potter's former's house, and, behold, he wrought worked a work on the wheels stones. And the vessel instrument that he made worked of clay morter was marred ruined as morter in the hand of the potter former: so he made it again turned and worked another vessel instrument, as seemed good straight to the potter former to make work it. Then the word of the L ORD Yah Veh came to me, saying, O house of Israel Yisra El, cannot I do work with you as this potter former? saith the L ORD an oracle of Yah Veh. Behold, as the clay is morter in the potter's former's hand, so are ye in mine hand, O house of Israel Yisra El. At what instant blink I shall speak word concerning a nation goyim, and concerning a kingdom sovereigndom, to pluck up uproot, and to pull down, and to destroy it; If that nation goyim, against whom I have pronounced worded, turn from their evil, I will repent shall sigh of the evil that I thought fabricated to do work unto them. And at what instant blink I shall speak word concerning a nation goyim, and concerning a kingdom, to build and to plant it; If it do work evil in my sight eyes, that it obey hearken not unto my voice, then I will repent shall sigh of the good, wherewith I said I would benefit them should well—please. Now therefore go to I beseech, speak to the men of Judah Yah Hudah, and to the inhabitants settlers of Jerusalem Yeru Shalem, saying, Thus saith the L ORD Yah Veh; Behold, I frame form evil against you, and devise fabricate a device fabrication against you: return ye now I beseech, every one man from his evil way, and make well—please in your ways and your doings good exploitations. And they said, There is no hope I quit!: but we will shall walk after our own devices fabrications, and we will every one shall each man do work the imagination warp of his evil heart. Therefore thus saith the L ORD Yah Veh; Ask ye now I beseech, among the heathen goyim, who hath heard such things: the virgin of Israel Yisra El hath done a very horrible thing worked mighty horribly. Will a man leave Shall the snow of Lebanon cease which cometh from the rock of the field?
and from the lowland and from the mountains and from the south — bringing holocausts and sacrifices and offerings and incense; and bringing spread hands to the house of Yah Veh. 27
And if you hearken not to me to hallow the shabbath day, and to not bear a burden, even entering at the portals of Yeru Shalem on the shabbath day; then I kindle a fire in the portals; and it consumes the citadels of Yeru Shalem, and quenches not.
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So be the word to Yirme Yah from Yah Veh, saying, Rise and descend to the house of the former; and there you hear my words.
THE FORMER
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And I descend to the house of the former; and, behold, he works a work on the stones: and the instrument he works of morter ruins — as morter in the hand of the former: so he turns and works another instrument, as seems straight in the eyes of the former to work. And so be the word of Yah Veh to me, saying, O house of Yisra El, cannot I work with you as this former works? — an oracle of Yah Veh. Behold, as the morter in the hand of the former, so are you in my hand, O house of Yisra El. At that blink, when I word concerning a goyim, and concerning a sovereigndom, to uproot — and to pull down — and to destroy — if that goyim, against whom I word, turns from their evil, then I sigh of the evil I fabricate to work to them. And at that blink, when I word concerning a goyim and concerning a kingdom — to build and to plant; If it works evil in my eyes, that it hearkens not to my voice, then I sigh of the good wherewith I said I am well—pleased.
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And now I beseech, speak to the men of Yah Hudah and to the settlers of Yeru Shalem, saying, Thus says Yah Veh; Behold, I form evil against you, and fabricate a fabrication against you: you, return I beseech — every man from his evil way, and well—please in your ways and your exploitations.
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And they say, I quit! For we walk after our own fabrications, and each man works the warp of his evil heart.
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So thus says Yah Veh; Ask I beseech you, among the goyim, Who ever heard such? The virgin of Yisra El works mighty horribly.
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YIRME YAH 18, 19
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or shall the cold strange cool flowing waters that come from another place be forsaken be uprooted? Because my people hath forgotten me, they have burned incense incensed to vanity, and they have caused them to stumble falter in their ways from the ancient eternal paths, to walk in paths, in a way not cast raised up; To make set their land desolate, and a perpetual an eternal hissing; every one that passeth thereby shall be astonished astonish, and wag his head. I will shall scatter them as with an east wind before at the face of the enemy; I will shall shew have them see the back neck, and not the face, in the day of their calamity. Then said they, Come and let us devise devices fabricate fabrications against Jeremiah Yirme Yah; for the law torah shall not perish destruct from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed hearken to unto any of his words. Give heed Hearken to me, O L ORD Yah Veh, and hearken to the voice of them that contend with me. Shall evil be recompensed shalam for good? for they have digged a pit chasm for my soul. Remember that I stood before thee at thy face to speak word good for them, and to turn away thy wrath fury from them. Therefore deliver up give their children sons to the famine, and pour them out their blood by the force hand of the sword; and let their wives women be bereaved of their children, and be widows; and let their men be put to death slaughtered; let their young men youths be slain smitten by the sword in battle war. Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit chasm to take capture me, and hid snares for my feet. Yet, L ORD Yah Veh, thou knowest all their counsel against me to slay execute me: forgive kapar/atone not their iniquity perversity, neither blot wipe out their sin from thy sight face, but let fell them be overthrown before thee at thy face; deal work thus with them in the time of thine anger thy wrath. THE BROKEN INSTRUMENT Thus saith the L ORD Yah Veh, Go and get chattel a potter's earthen former's potsherd bottle, and take of the ancients elders of the people, and of the ancients elders of the priests; And go forth unto the valley of the son of Hinnom Gay Ben Hinnom/Valley of the Son of Burning, which is by the entry opening of the east gate pottery portal, and proclaim call out there the words that I shall tell word thee, And say, Hear ye the word of the L ORD Yah Veh, O kings sovereigns of Judah Yah Hudah, and inhabitants settlers of Jerusalem Yeru Shalem; Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Behold, I will shall bring evil upon this place, the which whosoever heareth, his ears shall tingle. Because they have forsaken me, and have estranged recognized this place, and have burned incense incensed in it unto other gods elohim, whom neither they nor their fathers have known, nor the kings sovereigns of Judah Yah Hudah,
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Or are the strange cool flowing waters uprooted? But my people forget me, they incense to vanity; and they have them falter in their ways from the eternal paths — to walk in paths — in a way not raised; to set their land desolate — an eternal hissing; every one who passes by astonishes and wags his head. I scatter them as with an east wind at the face of the enemy; I have them see the neck and not the face in the day of their calamity.
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And they say, Come! We fabricate fabrications against Yirme Yah; for neither the torah destructs from the priest nor counsel from the wise nor the word from the prophet: Come, and smite him with the tongue, and hearken not to any of his words.
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Hearken to me, O Yah Veh, and hearken to the voice of them that contend with me. Shalam we evil for good? For they dig a chasm for my soul. Remember that I stood at your face to word good for them and to turn away your fury from them. So give their sons to the famine and pour them by the hand of the sword; so that their women bereave and become widows; and their men become slaughtered; — their youths smitten by the sword in war.
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Hear their cry from the houses when you bring a troop suddenly on them: for they dig a chasm to capture me and hide snares for my feet. Yet, O Yah Veh, you know all their counsel against me — to execute me: neither kapar/atone their perversity nor wipe out their sin from your face; fell them at your face; work thus with them in the time of your wrath. THE BROKEN INSTRUMENT Thus says Yah Veh, Go and chattel a potsherd bottle of the former, of the elders of the people and of the elders of the priests; and go forth to Gay Ben Hinnom/Valley of the Son of Burning by the opening of the pottery portal; and there call out the words I word you, and say, Hear the word of Yah Veh, O sovereigns of Yah Hudah and settlers of Yeru Shalem; thus says Yah Veh Sabaoth, Elohim of Yisra El: Behold, I bring evil on this place, by which whoever hears, his ears tingle: because they forsake me and recognize this place; and incense therein to other elohim — whom neither they nor their fathers nor the sovereigns of Yah Hudah knew;
JEREMIAH 19, 20
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and have filled this place with the blood of innocents; They have built also the high places bamahs of Baal, to burn their sons with fire for burnt offerings holocausts unto Baal, which I commanded misvahed not, nor spake worded it, neither came ascended it into my mind heart: Therefore, behold, the days come, saith the L ORD an oracle of Yah Veh, that this place shall no more be called Tophet Topheth, nor The valley of the son of Hinnom Gay Ben Hinnom/Valley of the Son of Burning, but the valley of slaughter Gay Haregah/Valley of Slaughter. And I will make void shall vacate the counsel of Judah Yah Hudah and Jerusalem Yeru Shalem in this place; and I will shall cause them to fall by the sword before at the face of their enemies, and by the hands of them that seek their lives souls: and their carcases will shall I give to be meat food for the fowls flyers of the heaven heavens, and for the beasts animals of the earth. And I will make shall set this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues wounds thereof. And I will shall cause them to eat feed the flesh of their sons and the flesh of their daughters, and they shall eat every one man the flesh of his friend in the siege and straitness distress, wherewith their enemies, and they that seek their lives souls, shall straiten distress them. Then shalt thou break the bottle in the sight eyes of the men that go with thee, And shalt say unto them, Thus saith the L ORD of hosts Yah Veh Sabaoth; Even so will Thus shall I break this people and this city, as one breaketh a potter's vessel former's instrument, that cannot be made whole healed again: and they shall bury entomb them in Tophet Topheth, till there be no place to bury entomb. Thus will I do shall I work unto this place, saith the L ORD an oracle of Yah Veh, and to the inhabitants settlers thereof, and even make give this city as Tophet Topheth: And the houses of Jerusalem Yeru Shalem, and the houses of the kings sovereigns of Judah Yah Hudah, shall be defiled fouled as the place of Tophet Topheth, because of all the houses upon whose roofs they have burned incense incensed unto all the host of heaven the heavens, and have poured out drink offerings libated libations unto other gods elohim. Then came Jeremiah Yirme Yah from Tophet Topheth, whither the LORD Yah Veh had sent him to prophesy; and he stood in the court of the LORD'S house house of Yah Veh; and said to all the people, Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Behold, I will shall bring upon this city and upon all her towns all the evil that I have pronounced worded against it, because they have hardened their necks, that they might not hear my words. YIRME YAH IS PERSECUTED Now Pashur Pashchur the son of Immer the priest, who was also chief governor eminent overseer in the house of the L ORD Yah Veh, heard that Jeremiah Yirme Yah prophesied these things words. Then Pashur Pashchur smote Jeremiah Yirme Yah the prophet, and put gave him in the stocks stockades that were in the most high gate portal of Benjamin Ben Yamin, which was by the house of the L ORD Yah Veh. And so be it came to pass on the morrow,
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and fill this place with the blood of innocents; and build the bamahs of Baal to burn their sons with fire for holocausts to Baal — which I neither misvahed nor worded — nor ascended into my heart. So behold, days come, — an oracle of Yah Veh that this place is no more called Topheth, or Gay Ben Hinnom/Valley of the Son of Burning, but Gay Haregah/Valley of Slaughter: and I vacate the counsel of Yah Hudah and Yeru Shalem in this place; and I fell them by the sword at the face of their enemies, and by the hands of them seeking their souls: and I give their carcases for food for the flyers of the heavens and for the animals of the earth: and I set this city desolate and a hissing: every one who passes by astonishes and hisses because of all the wounds. And I feed them the flesh of their sons and the flesh of their daughters; and every man eats the flesh of his friend in the siege and distress, whereby their enemies and they seeking their souls, distress them. And you break the bottle in the eyes of the men going with you, and say to them, Thus says Yah Veh Sabaoth: Thus I break this people and this city, as one breaks an instrument of the former that it cannot be healed again: and they entomb them in Topheth until there is no place to entomb. Thus I work to this place — an oracle of Yah Veh and to the settlers thereof; and give this city as Topheth: and so be the houses of Yeru Shalem and the houses of the sovereigns of Yah Hudah — fouled as the place of Topheth because of all the houses on whose roofs they incensed to all the host of the heavens and libated libations to other elohim. And Yirme Yah comes from Topheth where Yah Veh sent him to prophesy; and he stands in the court of the house of Yah Veh; and says to all the people, Thus says Yah Veh Sabaoth, Elohim of Yisra El: Behold, I bring on this city and on all her towns all the evil I worded against it; because they harden their necks to not hear my words. YIRME YAH IS PERSECUTED And Pashchur the son of Immer the priest who is also eminent overseer in the house of Yah Veh hears Yirme Yah prophesying these words: and Pashchur smites Yirme Yah the prophet and gives him in the stockades in the most high portal of Ben Yamin by the house of Yah Veh. And so be it, on the morrow,
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that Pashur Pashchur brought forth Jeremiah Yirme Yah out of the stocks stockades. Then said Jeremiah Yirme Yah unto him, The L ORD Yah Veh hath not called thy name Pashur Pashchur, but Magormissabib Magor Mis Sabib/Terror Round About. For thus saith the L ORD Yah Veh, Behold, I will make shall give thee a terror to thyself, and to all thy friends loved ones: and they shall fall by the sword of their enemies, and thine eyes shall behold see it: and I will shall give all Judah Yah Hudah into the hand of the king sovereign of Babylon Babel, and he shall carry exile them captive into Babylon Babel, and shall slay smite them with the sword. Moreover I will deliver I shall give all the strength wealth of this city, and all the labours thereof, and all the precious esteemed things thereof, and all the treasures of the kings sovereigns of Judah Yah Hudah will shall I give into the hand of their enemies, which shall spoil plunder them, and take them, and carry them to Babylon Babel. And thou, Pashur Pashchur, and all that dwell settle in thine house shall go into captivity: and thou shalt come to Babylon Babel, and there thou shalt die, and shalt be buried entombed there, thou, and all thy friends loved ones, to whom thou hast prophesied lies falsehoods. THE COMPLAINT OF YIRME YAH O L ORD Yah Veh, thou hast deceived deluded me, and I was deceived deluded; thou art stronger than I, and hast prevailed: I am in derision ridiculed daily, every one mocketh derideth me. For since I spake I have worded enough, I cried called out, I cried violence and spoil ravage; because the word of the L ORD Yah Veh was made a reproach unto me, and a derision ridicule, daily. Then I said, I will shall not make mention of him, nor speak word any more in his name. But his word it was in mine heart as a burning fire shut up restrained in my bones, and I was weary with forbearing containing, and I could not stay was not able. For I heard the defaming slandering of many, fear on every side terror round about. Report Tell, say they, and we will report it shall tell. All my familiars men of shalom watched for guarded at my halting limping side, saying, Peradventure he will shall be enticed deluded, and we shall prevail against him, and we shall take our revenge avengement on him. But the L ORD Yah Veh is with me as a mighty terrible one tyrant: therefore my persecutors pursuers shall stumble falter, and they shall not prevail: they shall be greatly ashamed mightily shamed; for they shall not prosper comprehend: their everlasting eternal confusion shall never be forgotten. But, O L ORD of hosts Yah Veh Sabaoth, that triest righteous proofest the just, and seest the reins and the heart, let me see thy vengeance avengement on them: for unto thee have I opened exposed my cause plea. Sing unto the L ORD Yah Veh, praise halal ye the L ORD Yah Veh: for he hath delivered rescued the soul of the poor needy from the hand of evildoers vilifiers. Cursed be the day wherein I was born birthed: let not the day wherein my mother bare birthed me be blessed.
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Pashchur brings Yirme Yah from the stockades; and Yirme Yah says to him, Yah Veh calls not your name Pashchur, but Magor Mis Sabib/Terror All Around: for thus says Yah Veh, Behold, I give you a terror to yourself and to all your loved ones: and they fall by the sword of their enemies and your eyes see it: and I give all Yah Hudah into the hand of the sovereign of Babel; and he exiles them into Babel and smites them with the sword: and I give all the wealth of this city — all the labors and all the esteemed and all the treasures of the sovereigns of Yah Hudah I give into the hand of their enemies to plunder them and take them and carry them to Babel: and you, Pashchur, and all who settle in your house go into captivity: and you come to Babel, and there you die and there you are entombed — you, and all your loved ones to whom you prophesied falsehoods. THE COMPLAINT OF YIRME YAH O Yah Veh, you delude me and I am deluded: you are stronger than I and you prevail: I am ridiculed daily; every one derides me: for I word enough; I call out; I cry violence and ravage; because of the word of Yah Veh is a reproach to me; and a ridicule, daily. Then I say, I neither mention him, nor word any more in his name: and it is in my heart as a burning fire restrained in my bones: and I am weary with containing and I am not able: for I hear the slandering of many: terror is all around. Tell, and we tell! — all my men of shalom guard at my limping side, Perhaps he is deluded; and we prevail against him; and we take our avengement on him.
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And Yah Veh is with me as a mighty tyrant: so my pursuers falter and they prevail not: they shame mightily; for they comprehend not: their eternal confusion is not forgotten.
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And O Yah Veh Sabaoth, who proofs the just and sees the reins and the heart, I see your avengement on them: for to you I expose my plea.
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Sing to Yah Veh; halal Yah Veh: for he rescues the soul of the needy from the hand of vilifiers.
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Curse the day I was birthed; bless not the day my mother birthed me.
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Cursed be the man who brought tidings evangelized to my father, saying, A man child male son is born birthed unto thee; making in cheering, cheering him very glad. And let that man be as the cities which the L ORD overthrew Yah Veh turned against, and repented sighed not: and let him hear the cry in the morning, and the shouting at noontide noon time; Because he slew executed me not from the womb; or that my mother might have been my grave tomb, and her womb to be always eternally great with me. Wherefore came I forth out of the womb to see labour toil and sorrow grief, that my days should be consumed finished off with shame? THE MESSAGE OF YIRME YAH TO SIDQI YAH The word which came unto Jeremiah Yirme Yah from the L ORD Yah Veh, when king Zedekiah sovereign Sidqi Yah sent unto him Pashur Pashchur the son of Melchiah Malki Yah, and Zephaniah Sephan Yah the son of Maaseiah Maase Yah the priest, saying, Enquire, I pray beseech thee, of the L ORD Yah Veh for us; for Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel maketh war fighteth against us; if so be that the L ORD will deal Yah Veh shall work with us according to all his wondrous marvellous works, that he may go up ascend from us. Then said Jeremiah Yirme Yah unto them, Thus shall ye say to Zedekiah Sidqi Yah: Thus saith the L ORD God Yah Veh Elohim of Israel Yisra El; Behold, I will shall turn back the weapons vessels of war that are in your hands, wherewith ye fight against the king sovereign of Babylon Babel, and against the Chaldeans Kesediym, which besiege you without the walls, and I will assemble shall gather them into the midst of this city. And I myself will shall fight against you with an outstretched spread hand and with a strong arm, even in anger wrath, and in fury, and in great wrath rage. And I will shall smite the inhabitants settlers of this city, both man human and beast animal: they shall die of a great pestilence. And afterward, saith the L ORD an oracle of Yah Veh, I will deliver Zedekiah shall give Sidqi Yah, king sovereign of Judah Yah Hudah, and his servants, and the people, and such as are left survive in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel, and into the hand of their enemies, and into the hand of those that seek their life soul: and he shall smite them with the edge mouth of the sword; he shall not spare them, neither have pity spare, nor have mercy. And unto this people thou shalt say, Thus saith the L ORD Yah Veh; Behold, I set before you give at thy face the way of life, and the way of death. He that abideth settleth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans Kesediym that besiege you, he shall live, and his life soul shall be unto him for a prey spoil. For I have set my face against this city for evil, and not for good,
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Curse the man who evangelized to my father, saying, A male son is birthed to you; in cheering, cheer him: so be that man, as the cities Yah Veh turned against and sighed not — to hear the cry in the morning, and the shout at noon time: because he executed me not from the womb that my mother become my tomb and her womb eternally great. Why came I forth from the womb — to see toil and grief? To finish off my days with shame? THE MESSAGE OF YIRME YAH TO SIDQI YAH So be the word to Yirme Yah from Yah Veh when sovereign Sidqi Yah sends Pashchur the son of Malki Yah and Sephan Yah the son of Maase Yah the priest to him, saying, Enquire, I beseech you, of Yah Veh for us; for Nebukadnets Tsar sovereign of Babel fights us: perhaps Yah Veh works with us according to all his marvellous works, and ascends him from us. Then says Yirme Yah to them, Say thus to Sidqi Yah: Thus says Yah Veh Elohim of Yisra El: Behold, I turn back the vessels of war in your hands with which you fight the sovereign of Babel and the Kesediym who besiege you outside the walls; and I gather them midst this city: and I — I fight you with a spread hand and with a strong arm — in wrath and in fury and in great rage: and I smite the settlers of this city — both human and animal that they die of a great pestilence.
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And afterward — an oracle of Yah Veh I give Sidqi Yah sovereign of Yah Hudah and his servants and the people and such as survive in this city from the pestilence and from the sword and from the famine into the hand of Nebukadnets Tsar sovereign of Babel — and into the hand of their enemies and into the hand of them who seek their soul: and he smites them with the mouth of the sword; he neither spares them — neither spares nor mercies.
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And to this people you say, Thus says Yah Veh; Behold, I give at your face the way of life and the way of death. He who settles in this city dies by the sword and by the famine and by the pestilence: and he who goes out and falls to the Kesediym who besiege you, he lives: and his soul becomes to him for a spoil. For I set my face against this city for evil and not for good;
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saith the L ORD an oracle of Yah Veh: it shall be given into the hand of the king sovereign of Babylon Babel, and he shall burn it with fire. And touching as to the house of the king sovereign of Judah Yah Hudah, say, Hear ye the word of the L ORD Yah Veh; O house of David, thus saith the L ORD Yah Veh; Execute judgment Plead the cause in the morning, and deliver him that is spoiled rescue the stripped out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because at the face of the evil of your doings exploits. Behold, I am against thee, O inhabitant settler of the valley, and rock of the plain, saith the L ORD an oracle of Yah Veh; which say, Who shall come down descend against us? or who shall enter into our habitations? But I will punish shall visit upon you according to the fruit of your doings exploits, saith the L ORD an oracle of Yah Veh: and I will shall kindle a fire in the forest thereof, and it shall devour consume all things round about it. THE J UDGMENT OF THE HOUSE OF YAH HUDAH Thus saith the L ORD Yah Veh; Go down Descend to the house of the king sovereign of Judah Yah Hudah, and speak word there this word, And say, Hear the word of the L ORD Yah Veh, O king sovereign of Judah Yah Hudah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates portals: Thus saith the L ORD Yah Veh; Execute Work ye judgment and righteousness justness, and deliver rescue the spoiled stripped out of the hand of the oppressor: and do no wrong, do no violence to violate not the stranger sojourner, the fatherless orphan, nor the widow, neither shed pour innocent blood in this place. For if in working, ye do work this thing indeed word, then shall there enter in by the gates portals of this house kings sovereigns sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people. But if ye will shall not hear these words, I swear oath by myself, saith the L ORD an oracle of Yah Veh, that this house shall become a desolation parched area. For thus saith the L ORD Yah Veh unto the king's house of the sovereign of Judah Yah Hudah; Thou art Gilead Gilad unto me, and the head of Lebanon: yet surely I will make shall place thee a wilderness, and cities which are not inhabited settled. And I will prepare destroyers shall hallow ruiners against thee, every one man with his weapons instruments: and they shall cut down thy choice cedars, and cast fell them into the fire. And many nations goyim shall pass by this city, and they shall say every man to his neighbour friend, Wherefore hath the L ORD done Yah Veh worked thus unto this great city? Then they shall answer say, Because they have forsaken the covenant of the L ORD Yah Veh their God Elohim, and worshipped prostrated to other gods elohim, and served them. Weep ye not for the dead, neither bemoan wag over him: but in weeping, weep sore for him that goeth away: for he shall return no more, nor see his native country land. For thus saith the L ORD Yah Veh touching as to Shallum the son of Josiah Yoshi Yah, king sovereign of Judah Yah Hudah,
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And as to the house of the sovereign of Yah Hudah: Hear the word of Yah Veh: O house of David, thus says Yah Veh: Plead the cause in the morning and rescue the stripped from the hand of the oppressor lest my fury go out as fire and burns so no one can quench at the face of the evil of your exploits. Behold, I am against you, O settler of the valley and rock of the plain — an oracle of Yah Veh who say, Who descends against us? or, Who enters into our habitations? And I visit on you according to the fruit of your exploits — an oracle of Yah Veh and I kindle a fire in the forest and it consumes all around it. THE J UDGMENT OF THE HOUSE OF YAH HUDAH Thus says Yah Veh: Descend to the house of the sovereign of Yah Hudah and word there this word, and say, Hear the word of Yah Veh, O sovereign of Yah Hudah, who sits on the throne of David — you and your servants and your people entering by these portals. Thus says Yah Veh: Work judgment and justness and rescue the stripped from the hand of the oppressor: and neither wrong nor violate the sojourner, the orphan and the widow; nor pour innocent blood in this place. For if in working, ye work this word, then there enters in by the portals of this house sovereigns sitting on the throne of David riding in chariots and on horses — he and his servants and his people: and if you hear not these words, I oath by myself — an oracle of Yah Veh that this house becomes a parched area. For thus says Yah Veh to the house of the sovereign of Yah Hudah: You are my Gilad — the head of Lebanon: surely I place you a wilderness, and cities not settled: and I hallow ruiners against you, — every man with his instruments: and they cut down your choice cedars and fell them in the fire.
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And many goyim pass by this city and they say every man to his friend, Why works Yah Veh thus to this great city?
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And they say, Because they forsook the covenant of Yah Veh their Elohim; and prostrated to other elohim and served them.
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Neither weep you for the dead nor wag over him: but in weeping, weep for him who goes away: for he neither returns any more nor sees his native land.
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For thus says Yah Veh concerning Shallum the son of Yoshi Yah sovereign of Yah Hudah
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which reigned instead in the stead of Josiah Yoshi Yah his father, which went forth out of this place; He shall not return thither any more: But he shall die in the place whither they have led exiled him captive, and shall see this land no more. Woe Ho unto him that buildeth his house by unrighteousness without justness, and his chambers upper rooms by wrong without judgment; that useth his neighbour's friend's service without wages gratuitously, and giveth him not for his work deeds; That saith, I will shall build me a wide house of measure and large chambers breathtaking upper rooms, and cutteth rippeth him out windows; and it is cieled with cedar, and painted anointed with vermilion. Shalt thou reign, because thou closest thyself art inflamed in cedar? did not thy father eat and drink, and do work judgment and justice justness, and then it was well with him for his good? He judged pleaded the cause of the poor humble and needy; then it was well with him for his good: was not this to know me? saith the L ORD an oracle of Yah Veh. But thine eyes and thine heart are not but for thy covetousness greedy gain, and for to shed pour innocent blood, and for oppression, and for to work violence, to do it. Therefore thus saith the L ORD Yah Veh concerning Jehoiakim Yah Yaqim the son of Josiah Yoshi Yah, king sovereign of Judah Yah Hudah; They shall not lament chop for him, saying, Ah Ho my brother! or, Ah Ho sister! they shall not lament chop for him, saying, Ah lord Ho adoni! or, Ah Ho his glory majesty! He shall be buried entombed with the burial tomb of an ass a burro, drawn dragged and cast forth beyond the gates portals of Jerusalem Yeru Shalem. Go up Ascend to Lebanon, and cry; and lift up give thy voice in Bashan, and cry from the passages Abirim: for all thy lovers are destroyed broken. I spake worded unto thee in thy prosperity serenity; but thou saidst, I will shall not hear. This hath been thy manner way from thy youth, that thou obeyedst hearkenedst not unto my voice. The wind shall eat up tend all thy pastors tenders, and thy lovers shall go into captivity: surely then shalt thou be ashamed shamed and confounded for all thy wickedness evil. O inhabitant settler of Lebanon, that makest thy nest nestest in the cedars, how gracious charismatic shalt thou be when pangs come upon thee, the pain pang as of a woman in travail in birthing! As I live, saith the L ORD an oracle of Yah Veh, though Coniah Kon Yah the son of Jehoiakim Yah Yaqim, king sovereign of Judah Yah Hudah were the signet seal upon my right hand, yet would should I pluck tear thee thence; And I will shall give thee into the hand of them that seek thy life soul, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel, and into the hand of the Chaldeans Kesediym. And I will shall cast thee out, and thy mother that bare birthed thee, into another country land, where ye were not born birthed; and there shall ye die. But to the land
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— who reigned in the stead of Yoshi Yah his father — who went from this place, He returns here no more; he dies in the place they exiled him and sees this land no more. Ho to him who builds his house without justness and his upper rooms without judgment; who uses the service of his friend gratuitously, and gives him not for his deeds; who says, I build me a house of measure and breathtaking upper rooms; and rip out windows and ciel with cedar and anoint with vermilion. Reign you, because you are inflamed in cedar? Your father — ate and drank he not? Yes, he worked judgment and justness — and for his own good: he pleaded the cause of the humble and needy; — and for his good: Was this not to know me? — an oracle of Yah Veh. But your eyes and your heart are for naught but your greedy gain and for pouring innocent blood and for oppression and to work violence. So thus says Yah Veh concerning Yah Yaqim the son of Yoshi Yah sovereign of Yah Hudah: They chop not for him, saying, Ho my brother! or, Ho sister! they chop not for him, Ho adoni! or, Ho his majesty! He is entombed with the tomb of a burro — dragged and cast forth beyond the portals of Yeru Shalem. Ascend to Lebanon and cry; and give your voice in Bashan and cry from Abirim: for all your lovers are broken. I worded to you in your serenity; you said, I hear not. This is your way from your youth, that you hearkened not to my voice. The wind tends all your tenders and your lovers go into captivity: surely then you shame and confound for all your evil. O settler of Lebanon, who nests in the cedars, how charismatic are you when pangs come on you — the pang as in birthing! I live, — an oracle of Yah Veh; though Kon Yah the son of Yah Yaqim sovereign of Yah Hudah were seal on my right hand, yet I tear you thence; and I give you into the hand of them who seek your soul and into the hand of them whose face you fear — even into the hand of Nebukadnets Tsar sovereign of Babel and into the hand of the Kesediym: and I cast you and your mother who birthed you into another land where you were not birthed; and there you die. And to the land
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YIRME YAH 22, 23
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whereunto they desire lift their soul to return, thither shall they not return. Is this man Coniah Kon Yah a despised broken splattered idol? is he a vessel an instrument wherein is no pleasure delight? wherefore are they cast out, he and his seed, and are cast into a land which they know not? O earth, earth, earth, hear the word of the L ORD Yah Veh. Thus saith the L ORD Yah Veh, Write Inscribe ye this man childless barren, a man mighty that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling reigning any more in Judah Yah Hudah. THE J UST SPROUT Woe be Ho unto the pastors tenders that destroy and scatter the sheep flock of my pasture! saith the L ORD an oracle of Yah Veh. Therefore thus saith the L ORD God Yah Veh Elohim of Israel Yisra El against the pastors tenders that feed tend my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will shall visit upon you the evil of your doings exploits, saith the L ORD an oracle of Yah Veh. And I will shall gather the remnant survivors of my flock out of all countries lands whither I have driven them, and will bring shall return them again to their folds habitations of rest; and they shall be fruitful fruitbearing and increase abound. And I will set up shepherds shall raise tenders over them which shall feed tend them: and they shall fear awe no more, nor be dismayed, neither shall they be lacking oversighted, saith the L ORD an oracle of Yah Veh. Behold, the days come, saith the L ORD an oracle of Yah Veh, that I will shall raise unto David a righteous Branch just Sprout, and a King Sovereign shall reign and prosper comprehend, and shall execute work judgment and justice justness in the earth. In his days Judah Yah Hudah shall be saved, and Israel Yisra El shall dwell safely confidently: and this is his name whereby he shall be called, THE L ORD OUR RIGHTEOUSNESS Therefore, behold, the days come, saith the L ORD an oracle of Yah Veh, that they shall no more say, The L ORD Yah Veh liveth, which brought up ascended the children sons of Israel Yisra El out of the land of Egypt Misrayim; But, The L ORD Yah Veh liveth, which brought up ascended and which led the seed of the house of Israel Yisra El out of the north country land, and from all countries lands whither I had driven them; and they shall dwell settle in their own land soil. Mine heart within me is broken because of the prophets; all my bones shake flutter; I am like a drunken an intoxicated man, and like a man mighty whom wine hath overcome overpassed, because at the face of the L ORD Yah Veh, and because at the face of the words of his holiness. For the land is full filled of adulterers; for because at the face of swearing oathing the land mourneth; the pleasant places folds of the wilderness are dried up withered, and their course race is evil, and their force might is not right.
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Is this man Kon Yah a despised splattered idol? An instrument wherein is no delight? Why are they cast out, he and his seed, — cast into a land they know not?
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THE J UST SPROUT Ho to the tenders who destroy and scatter the flock of my pasture — an oracle of Yah Veh. So thus says Yah Veh Elohim of Yisra El against the tenders who tend my people: You scatter my flock and drive them away and visit them not: behold, I visit the evil of your exploits on you — an oracle of Yah Veh and I gather the survivors of my flock from all lands I drove them; and return them to their habitations of rest; and they bear fruit and abound: and I raise tenders over them to tend them: and they neither awe any more nor dismay nor oversight — an oracle of Yah Veh. Behold, days come, — an oracle of Yah Veh that I raise to David a just Sprout, and a Sovereign reigns and comprehends and works judgment and justness in the earth. In his days Yah Hudah is saved, and Yisra El dwells confidently: and this is his name whereby he is called, Yah Veh Sidqenuw.
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So behold, days come, — an oracle of Yah Veh that they no more say, Yah Veh lives, who ascended the sons of Yisra El YAH VEH SIDQENUW. from the land of Misrayim; 8 but, Yah Veh lives, who ascended and who led the seed of the house of Yisra El from the north land, and from all lands I drove them: and they settle in their own soil. 9
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For both prophet and priest are profane; yea, in my house have I found their wickedness evil, saith the L ORD an oracle of Yah Veh. Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on overthrown, and fall therein: for I will shall bring evil upon them, even the year of their visitation, saith the L ORD an oracle of Yah Veh. And I have seen folly frivolity in the prophets of Samaria Shomeron; they prophesied in Baal, and caused my people Israel Yisra El to err stray. I have seen also in the prophets of Jerusalem Yeru Shalem an horrible thing a horror: they commit adultery adulterize, and walk in lies falsehoods: they strengthen also the hands of evildoers vilifiers, that none no man doth return from his wickedness evil; they are all of them unto me as Sodom Sedom, and the inhabitants settlers thereof as Gomorrah Amorah. Therefore thus saith the L ORD of hosts Yah Veh Sabaoth concerning the prophets; Behold, I will shall feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem Yeru Shalem is profaneness gone forth into all the land. Thus saith the L ORD of hosts Yah Veh Sabaoth, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak word a vision of their own heart, and not out of the mouth of the L ORD Yah Veh. They say still saying unto them that despise scorn me, The L ORD Yah Veh hath said worded, Ye shall have peace shalom; and they say unto every one that walketh after the imagination warp of his own heart, No evil shall come upon you. For who hath stood in the private counsel of the L ORD Yah Veh, and hath perceived seen and heard his word? who hath marked hearkened unto his word, and heard it? Behold, a whirlwind storm of the L ORD Yah Veh is gone forth in fury, even a grievous whirlwind whirling storm: it shall fall grievously whirl upon the head of the wicked. The anger wrath of the L ORD Yah Veh shall not return, until he have executed worked, and till he have performed raised the thoughts intrigue of his heart: in the latter days ye shall consider it perfectly discern with discernment. I have not sent these prophets, yet they ran: I have not spoken worded to them, yet they prophesied. But if they had stood in my private counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings exploits. Am I a God at hand an Elohim nearby, saith the L ORD an oracle of Yah Veh, and not a God an Elohim afar off? Can any man hide himself in secret places coverts that I shall not see him? saith the L ORD an oracle of Yah Veh. Do not I fill heaven the heavens and earth? saith the L ORD an oracle of Yah Veh. I have heard what the prophets said, that prophesy lies falsehoods in my name, saying, I have dreamed, I have dreamed. How long shall this be in the heart of the prophets that prophesy lies falsehoods? yea, they are prophets of the deceit of their own heart;
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For both prophet and priest profane; yes, in my house I found their evil — an oracle of Yah Veh. So their way is to them as slippery in the darkness: they are overthrown and fall therein: for I bring evil on them — the year of their visitation — an oracle of Yah Veh. And I see frivolity in the prophets of Shomeron; they prophesy in Baal, and stray my people Yisra El: and I see a horror in the prophets of Yeru Shalem; they adulterize and walk in falsehoods: yes, they strengthen the hands of vilifiers so that no man returns from his evil: they all are to me as Sedom and the settlers as Amorah.
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So thus says Yah Veh Sabaoth concerning the prophets: Behold, I feed them with wormwood and have them drink the water of gall: for from the prophets of Yeru Shalem profaneness goes into all the land.
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Thus says Yah Veh Sabaoth: Hearken not to the words of the prophets who prophesy to you: they make you vain: they word a vision of their own heart — not from the mouth of Yah Veh.
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In saying, they say to them who scorn me, Yah Veh words, Shalom to you! — and they say to every one who walks after the warp of his own heart, Evil comes not on you! — for who stands in the private counsel of Yah Veh and sees and hears his word? Who hearkens to his word, and hears?
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Behold, a storm of Yah Veh comes in fury — even a whirling storm: whirling on the head of the wicked. The wrath of Yah Veh turns not back until he works and until he raises the intrigue of his heart: in the latter days you discern with discernment. I sent not these prophets, yet they run: I worded not to them, yet they prophesy. But had they stood in my private counsel and had my people heard my words, then they had turned them from their evil way and from the evil of their exploits. I am an Elohim nearby — an oracle of Yah Veh; and not an Elohim afar off! Hides man himself in coverts that I not see him? — an oracle of Yah Veh. Fill I not the heavens and earth? — an oracle of Yah Veh. I hear what the prophets say — who prophesy falsehoods in my name, saying, I dreamed! I dreamed! Until when is this in the heart of the prophets who prophesy falsehoods? — yes, prophets of the deceit of their own heart;
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Which think fabricate to cause my people to forget my name by their dreams which they tell scribe every man to his neighbour friend, as their fathers have forgotten my name for Baal. The prophet that hath a dream, let him tell scribe a dream; and he that hath my word, let him speak word my word faithfully in truth. What is the chaff straw to the wheat grain? saith the L ORD an oracle of Yah Veh. Is not my word like thus as a fire? saith the L ORD an oracle of Yah Veh; and like a hammer that breaketh shattereth the rock in pieces? Therefore, behold, I am against the prophets, saith the L ORD an oracle of Yah Veh, that steal my words every one man from his neighbour friend. Behold, I am against the prophets, saith the L ORD an oracle of Yah Veh, that use take their tongues, and say, He saith. An oracle! Behold, I am against them that prophesy false dreams, saith the L ORD an oracle of Yah Veh, and do tell scribe them, and cause my people to err stray by their lies falsehoods, and by their lightness frothiness; yet I sent them not, nor commanded misvahed them: therefore in benefitting, they shall not profit benefit this people at all, saith the L ORD an oracle of Yah Veh. And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the L ORD Yah Veh? thou shalt then say unto them, What burden? I will shall even forsake abandon you, saith the L ORD an oracle of Yah Veh. And as for the prophet, and the priest, and the people, that shall say, The burden of the L ORD Yah Veh, I will shall even punish visit upon that man and his house. Thus shall ye say every one man to his neighbour friend, and every one man to his brother, What hath the L ORD Yah Veh answered? and, What hath the L ORD spoken Yah Veh worded? And the burden of the L ORD Yah Veh shall ye mention remember no more: for every man's word shall be his burden; for ye have perverted the words of the living God Elohim, of the L ORD of hosts Yah Veh Sabaoth our God Elohim. Thus shalt thou say to the prophet, What hath the L ORD Yah Veh answered thee? and, What hath the L ORD spoken Yah Veh worded? But since ye say, The burden of the L ORD Yah Veh; therefore thus saith the L ORD Yah Veh; Because ye say this word, The burden of the L ORD Yah Veh, and I have sent unto you, saying, Ye shall not say, The burden of the L ORD Yah Veh; Therefore, behold, I, even I, will utterly in forgetting, shall forget you, and I will forsake shall abandon you, and the city that I gave you and your fathers, and cast you out of my presence from my face: And I will bring shall give an everlasting eternal reproach upon you, and a perpetual an eternal shame, which shall not be forgotten. THE FIG BASKETS The L ORD shewed me Yah Veh had me see, and, behold, two baskets of figs were set before congregated at the face of the temple manse of the L ORD Yah Veh, after that Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel had carried away captive Jeconiah exiled Yechon Yah the son of Jehoiakim Yah Yaqim, king sovereign of Judah Yah Hudah,
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who fabricate to have my people forget my name by the dreams they scribe every man to his friend — as their fathers forgot my name for Baal. The prophet, having a dream, have him scribe a dream; and he, having my word, have him word my word in truth. What is the straw to the grain? — an oracle of Yah Veh. Is not my word thus as a fire? — an oracle of Yah Veh and as a hammer shattering the rock?
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So behold, I am against the prophets — an oracle of Yah Veh who steal my words, every man from his friend.
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Behold, I am against the prophets — an oracle of Yah Veh who take their tongues and say, — an oracle! Behold, I am against them who prophesy false dreams — an oracle of Yah Veh and scribe them; and stray my people by their falsehoods and by their frothiness; and I — I neither sent them nor misvahed them: in benefitting, they benefit this people not — an oracle of Yah Veh. And when this people or the prophet or a priest ask you, saying, What is the burden of Yah Veh? Say to them, What burden? I abandoned you — an oracle of Yah Veh. And the prophet and the priest and the people who say, The burden of Yah Veh! I visit upon that man and upon his house.
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You, say thus, every man to his friend, and every man to his brother, What answers Yah Veh? And what words Yah Veh? And you — remember the burden of Yah Veh no more for the word of every man is his burden; for you perverted the words of the living Elohim — of Yah Veh Sabaoth our Elohim.
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Thus say to the prophet, What answers Yah Veh? And what words Yah Veh?
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And since you say, The burden of Yah Veh! — so thus says Yah Veh: Because you say this word, The burden of Yah Veh! — and I sent to you, saying, Say not, The burden of Yah Veh! — so, behold, in forgetting, I forget you; and I abandon you and the city I gave you and your fathers from my face: and I give on you an eternal reproach and an eternal shame which is not forgotten.
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THE FIG BASKETS Yah Veh has me see; and behold, two baskets of figs congregate at the face of the manse of Yah Veh, after Nebukadnets Tsar sovereign of Babel exiles Yechon Yah the son of Yah Yaqim sovereign of Yah Hudah
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and the princes governors of Judah Yah Hudah, with the carpenters engravers and smiths locksmiths, from Jerusalem Yeru Shalem, and had brought them to Babylon Babel. One basket had very mighty good figs, even like the figs that are first ripe: and the other one basket had very naughty mighty evil figs, which could not be eaten, they were so bad evil. Then said the L ORD Yah Veh unto me, What seest thou, Jeremiah Yirme Yah? And I said, Figs; the good figs, very mighty good; and the evil, very mighty evil, that cannot be eaten, they are so evil. Again the word of the L ORD Yah Veh came unto me, saying, Thus saith the L ORD Yah Veh, the God Elohim of Israel Yisra El; Like these good figs, so will shall I acknowledge them that are carried away captive of Judah the exiles of Yah Hudah, whom I have sent out of this place into the land of the Chaldeans Kesediym for their good. For I will shall set mine eyes upon them for good, and I will bring shall return them again to this land: and I will shall build them, and not pull them down break; and I will shall plant them, and not pluck them up uproot. And I will shall give them an heart to know me, that I am the LORD I — Yah Veh: and they shall be my people, and I will shall be their God Elohim: for they shall return unto me with their whole heart. And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the L ORD Yah Veh, So will shall I give Zedekiah Sidqi Yah the king sovereign of Judah Yah Hudah, and his princes governors, and the residue survivors of Jerusalem Yeru Shalem, that remain survive in this land, and them that dwell settle in the land of Egypt Misrayim: And I will deliver shall give them to be removed for an agitation into all the kingdoms sovereigndoms of the earth for their hurt evil, to be — a reproach and a proverb, a taunt gibe and a curse an abasement, in all places whither I shall drive them. And I will shall send the sword, the famine, and the pestilence, among them, till they be consumed from off the land soil that I gave unto them and to their fathers. THE SEVENTY YEAR CAPTIVITY The word that came to Jeremiah Yirme Yah concerning all the people of Judah Yah Hudah in the fourth year of Jehoiakim Yah Yaqim the son of Josiah Yoshi Yah king sovereign of Judah Yah Hudah, that was the first year of Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel; The which Jeremiah Yirme Yah the prophet spake worded unto all the people of Judah Yah Hudah, and to all the inhabitants settlers of Jerusalem Yeru Shalem, saying, From the thirteenth year of Josiah Yoshi Yah the son of Amon king sovereign of Judah Yah Hudah, even unto this day, that is the three and twentieth year, the word of the L ORD Yah Veh hath come unto me, and I have spoken worded unto you, rising starting early and speaking wording; but ye have not hearkened. And the LORD Yah Veh hath sent unto you all his servants the prophets, rising starting early and sending them;
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and the governors of Yah Hudah with the engravers and locksmiths from Yeru Shalem; and brings them to Babel. One basket of mighty good figs, as the first ripe figs: and the one basket of mighty evil figs, which are not eaten, for evil. Then says Yah Veh to me, What see you, Yirme Yah? And I say, Figs! The good figs, mighty good; and the evil, mighty evil, not eaten, for evil.
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And so be the word of Yah Veh to me, saying, Thus says Yah Veh, Elohim of Yisra El; As these good figs, thus I acknowledge the exiles of Yah Hudah — whom I sent from this place into the land of the Kesediym for good: and I set my eyes on them for good, and I return them to this land: and I build them, and not break; and I plant them, and not uproot: and I give them a heart to know me, I — Yah Veh: and they are my people, and I am their Elohim: for they return to me with their whole heart. And as the evil figs, not eaten for their evil, thus says Yah Veh: Thus I give Sidqi Yah the sovereign of Yah Hudah and his governors and the survivors of Yeru Shalem who survive in this land — who settle in the land of Misrayim: and I give them for an agitation into all the sovereigndoms of the earth for evil — a reproach and a proverb — a gibe and an abasement in all places I drive them: and I send the sword the famine and the pestilence among them — until they are consumed from off the soil — I give to them and to their fathers. THE SEVENTY YEAR CAPTIVITY And so be the word to Yirme Yah concerning all the people of Yah Hudah in the fourth year of Yah Yaqim the son of Yoshi Yah sovereign of Yah Hudah, — the first year of Nebukadnets Tsar sovereign of Babel; which Yirme Yah the prophet words to all the people of Yah Hudah and to all the settlers of Yeru Shalem, saying, From the thirteenth year of Yoshi Yah the son of Amon sovereign of Yah Hudah, even to this day — the twenty—third year, so be the word of Yah Veh to me, and I worded to you, starting early and wording; and you hearkened not: and Yah Veh sent to you all his servants the prophets — starting early and sending them;
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but ye have not hearkened, nor inclined spread your ear to hear. They said Saying, Turn ye again now I beseech, every one man from his evil way, and from the evil of your doings exploits, and dwell settle in the land soil that the L ORD Yah Veh hath given unto you and to your fathers for ever eternally and ever eternally: And go not after other gods elohim to serve them, and to worship prostrate to them, and provoke vex me not to anger with the works of your hands; and I will do you no hurt shall not vilify you. Yet ye have not hearkened unto me, saith the L ORD an oracle of Yah Veh; that ye might provoke vex me to anger with the works of your hands to your own hurt evil. Therefore thus saith the L ORD of hosts Yah Veh Sabaoth; Because ye have not heard my words, Behold, I will shall send and take all the families of the north, saith the L ORD an oracle of Yah Veh, and Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel, my servant, and will shall bring them against this land, and against the inhabitants settlers thereof, and against all these nations goyim round about, and will utterly destroy shall devote them, and make set them an astonishment a desolation, and an hissing, and perpetual desolations eternal parched areas. Moreover I will take I shall destroy from them the voice of mirth rejoicing, and the voice of gladness cheerfulness, the voice of the bridegroom, and the voice of the bride, the sound voice of the millstones, and the light of the candle lamp. And this whole land shall be a desolation parched area, and an astonishment a desolation; and these nations goyim shall serve the king sovereign of Babylon Babel seventy years. And so be it shall come to pass, when seventy years are accomplished fulfilled, that I will punish shall visit upon the king sovereign of Babylon Babel, and that nation goyim, saith the L ORD an oracle of Yah Veh, for their iniquity perversity, and the land of the Chaldeans Kesediym, and will make shall set it perpetual eternal desolations. And I will shall bring upon that land all my words which I have pronounced against it worded, even all that is written inscribed in this book scroll, which Jeremiah Yirme Yah hath prophesied against all the nations goyim. For many nations goyim and great kings sovereigns shall serve themselves of them also: and I will recompense shall shalam them according to their deeds, and according to the works of their own hands. For thus saith the L ORD God Yah Veh Elohim of Israel Yisra El unto me; Take the wine cup of this fury at my hand, and cause all the nations goyim, to whom I send thee, to drink it. And they shall drink, and be moved agitate, and be mad halal, because at the face of the sword that I will shall send among them. Then took I the cup at the L ORD'S Yah Veh's hand, and made all the nations goyim to drink, unto whom the L ORD Yah Veh had sent me:
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but you neither hearkened nor spread your ear to hear: saying, Turn back, I beseech, every man from his evil way, and from the evil of your exploits, and settle in the soil Yah Veh I gave to you and to your fathers eternally and eternally: and go not after other elohim to serve them and to prostrate to them; and vex me not with the works of your hands; and I vilify you not.
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And you hearkened not to me — an oracle of Yah Veh and vexed me with the works of your hands to your own evil.
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So thus says Yah Veh Sabaoth: Because you heard not my words, Behold, I send and take all the families of the north — an oracle of Yah Veh and Nebukadnets Tsar sovereign of Babel my servant — and bring them against this land and against the settlers and against all these goyim all around; and devote them and set them a desolation and a hissing; and eternal parched areas: I destroy from them the voice of rejoicing and the voice of cheerfulness; the voice of the bridegroom and the voice of the bride; the voice of the millstones and the light of the lamp: and this whole land becomes a parched area and a desolation; and these goyim serve the sovereign of Babel seventy years: and so be it, when seventy years fulfill, I visit on the sovereign of Babel and that goyim — an oracle of Yah Veh for their perversity — and the land of the Kesediym and set it eternal desolations: and I bring on that land all the words I worded — all inscribed in this scroll which Yirme Yah prophesied against all the goyim. For many goyim and great sovereigns are also served by them: and I shalam them according to their deeds, and according to the works of their own hands.
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For thus says Yah Veh Elohim of Yisra El to me: Take the wine cup of this fury at my hand, and have all the goyim, to whom I send you, drink: and they drink and agitate and halal at the face of the sword I send among them. And I take the cup from the hand of Yah Veh and have all the goyim drink — to whom Yah Veh sent me:
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To wit, Jerusalem Yeru Shalem, and the cities of Judah Yah Hudah, and the kings sovereigns thereof, and the princes governors thereof, to make give them a desolation parched area, an astonishment a desolation, an hissing, and a curse an abasement; as it is this day; Pharaoh king Paroh sovereign of Egypt Misrayim, and his servants, and his princes governors, and all his people; And all the mingled people comingled, and all the kings sovereigns of the land of Uz Us, and all the kings sovereigns of the land of the Philistines Peleshethiym, and Ashkelon Ashqelon, and Azzah, and Ekron Eqron, and the remnant survivors of Ashdod, Edom, and Moab, and the children sons of Ammon, And all the kings sovereigns of Tyrus Sor, and all the kings sovereigns of Zidon Sidon, and the kings sovereigns of the isles islands which are beyond the sea, Dedan, and Tema, and Buz, and all that are in the utmost corners chop the edges, And all the kings sovereigns of Arabia, and all the kings sovereigns of the mingled people comingled that dwell tabernacle in the desert wilderness, And all the kings sovereigns of Zimri, and all the kings sovereigns of Elam, and all the kings sovereigns of the Medes Maday, And all the kings sovereigns of the north, far and near, one man with another brother, and all the kingdoms sovereigndoms of the world earth, which are upon the face of the earth soil: and the kings sovereigns of Sheshach shall drink after them. Therefore thou shalt say unto them, Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Drink ye, and be drunken intoxicate, and spue vomit, and fall, and rise no more, because at the face of the sword which I will shall send among you. And it shall be so be it, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the L ORD of hosts Yah Veh Sabaoth; In drinking, Ye shall certainly drink. For, lo behold, I begin to bring evil on vilify the city which is called by my name, and in exonerating, should ye be utterly unpunished exonerated? Ye shall not be unpunished: for I will shall call for a sword upon all the inhabitants settlers of the earth, saith the L ORD of hosts an oracle of Yah Veh Sabaoth. Therefore prophesy thou against them all these words, and say unto them, The L ORD Yah Veh shall roar from on high, and utter give his voice from his holy habitation of rest; in roaring, he shall mightily roar upon his habitation of rest; he shall give a shout answer, as they that tread the grapes, against all the inhabitants settlers of the earth. A noise An uproar shall come even to the ends of the earth; for the L ORD Yah Veh hath a controversy with the nations goyim, he will plead with shall judge all flesh; he will shall give them that are wicked to the sword, saith the L ORD an oracle of Yah Veh. Thus saith the L ORD of hosts Yah Veh Sabaoth, Behold, evil shall go forth from nation goyim to nation goyim, and a great whirlwind storm shall be raised up wakened from the coasts flanks of the earth.
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Yeru Shalem and the cities of Yah Hudah; and the sovereigns and the governors — to give them a parched area, a desolation; a hissing and an abasement; as this day: Paroh sovereign of Misrayim and his servants and his governors and all his people; and all the comingled and all the sovereigns of the land of Us; and all the sovereigns of the land of the Peleshethiym; and Ashqelon and Azzah and Eqron and the survivors of Ashdod; Edom and Moab and the sons of Ammon; and all the sovereigns of Sor; and all the sovereigns of Sidon; and the sovereigns of the islands beyond the sea; Dedan and Tema and Buz and all who chop the edges; and all the sovereigns of Arabia; and all the sovereigns of the comingled who tabernacle in the wilderness; and all the sovereigns of Zimri; and all the sovereigns of Elam; and all the sovereigns of the Maday; and all the sovereigns of the north, far and near, man with brother; and all the sovereigndoms of the earth on the face of the soil: and the sovereigns of Sheshach drink after them.
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And say to them, Thus says Yah Veh Sabaoth Elohim of Yisra El: You, drink and intoxicate and vomit and fall and rise no more at the face of the sword I send among you.
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And so be it, if they refuse to take the cup at your hand to drink then you say to them, Thus says Yah Veh Sabaoth; In drinking, drink! For, behold, I begin to vilify the city on which my name is called. And in exonerating, are you exonerated? You are not unpunished: for I call for a sword on all the settlers of the earth — an oracle of Yah Veh Sabaoth.
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So prophesy all these words against them and say to them, Yah Veh roars from on high and gives his voice from his holy habitation of rest; in roaring, he roars on his habitation of rest; he answers as they who tread against all the settlers of the earth.
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An uproar approaches the ends of the earth; for Yah Veh has a controversy with the goyim: he judges all flesh; he gives the wicked to the sword — an oracle of Yah Veh.
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Thus says Yah Veh Sabaoth, Behold, evil goes from goyim to goyim and a great storm wakens from the flanks of the earth:
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And so be the pierced of Yah Veh at that day from end of the earth even to end of the earth: neither chopped over nor gathered nor entombed; they become as dung on the face of the soil.
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Howl, you tenders, and cry; and wallow yourselves, you mighty of the flock: for the days of your slaughter and of your scatterings are fulfilled; and you fall as an instrument of desire: and flight destructs from the tenders and escape from the mighty of the flock — a voice of the cry of the tenders and a howling of the mighty of the flock: for Yah Veh ravages their pasture: and severs the folds of shalom at the face of the fuming wrath of Yah Veh. He forsakes his sukkoth/brush arbor as the whelp: surely their land is desolate at the face of the fuming of the oppressor and at the face of his fuming wrath.
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And the slain pierced of the L ORD Yah Veh shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented chopped over, neither gathered, nor buried entombed; they shall be dung upon the ground face of the soil. Howl, ye shepherds tenders, and cry; and wallow yourselves in the ashes, ye principal mighty of the flock: for the days of your slaughter and of your dispersions scatterings are accomplished fulfilled; and ye shall fall like a pleasant vessel an instrument of desire. And the shepherds shall have no way to flee flight from the tenders shall destruct, nor the principal of the flock to escape and escape from the mighty of the flock. A voice of the cry of the shepherds tenders, and an howling of the principal mighty of the flock, shall be heard: for the L ORD Yah Veh hath spoiled ravaged their pasture. And the peaceable habitations folds of shalom are cut down severed because at the face of the fierce anger fuming wrath of the L ORD Yah Veh. He hath forsaken his covert sukkoth/brush arbor, as the lion whelp: for their land is desolate because at the face of the fierceness fuming of the oppressor, and because at the face of his fierce anger fuming wrath. WARNING TO THE CITIES OF YAH HUDAH In the beginning of the reign sovereigndom of Jehoiakim Yah Yaqim the son of Josiah Yoshi Yah, king sovereign of Judah Yah Hudah came this word from the L ORD Yah Veh, saying, Thus saith the L ORD Yah Veh; Stand in the court of the LORD'S house of Yah Veh, and speak word unto all the cities of Judah Yah Hudah, which come to worship prostrate in the LORD'S house of Yah Veh, all the words that I command misvah thee to speak word unto them; diminish not a word: If so be they will shall hearken, and turn every man from his evil way, that I may repent sigh me of the evil, which I purpose fabricate to do work unto them because at the face of the evil of their doings exploits. And thou shalt say unto them, Thus saith the L ORD Yah Veh; If ye will shall not hearken to me, to walk in my law torah, which I have set before you at thy face, To hearken to the words of my servants the prophets, whom I sent unto you, both rising up starting early, and sending them, but ye have not hearkened; Then will I make shall I give this house like Shiloh, and will make shall give this city a curse an abasement to all the nations goyim of the earth. So the priests and the prophets and all the people heard Jeremiah Yirme Yah speaking these words in the house of the L ORD Yah Veh. Now And so be it came to pass, when Jeremiah Yirme Yah had made an end of speaking finished wording all that the L ORD Yah Veh had commanded misvahed him to speak word unto all the people, that the priests and the prophets and all the people took apprehended him, saying, In dying, Thou shalt surely die. Why hast thou prophesied in the name of the L ORD Yah Veh, saying, This house shall be like Shiloh,
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WARNING TO THE CITIES OF YAH HUDAH In the beginning of the sovereigndom of Yah Yaqim the son of Yoshi Yah sovereign of Yah Hudah so be this word from Yah Veh, saying, Thus says Yah Veh: Stand in the court of the house of Yah Veh; and word to all the cities of Yah Hudah who come to prostrate in the house of Yah Veh all the words I misvah you to word to them; diminish not a word: perhaps they hearken and every man turns from his evil way, so that I sigh of the evil I fabricate to work to them at the face of the evil of their exploits. And you say to them, Thus says Yah Veh: If you hearken not to me, to walk in my torah which I set at your face, to hearken to the words of my servants the prophets whom I send to you, starting early and sending, and you hearken not: then I give this house as Shiloh and give this city for an abasement to all the goyim of the earth. And the priests and the prophets and all the people hear Yirme Yah speaking these words in the house of Yah Veh. And so be it, Yirme Yah finishes wording all Yah Veh misvahs him to word to all the people; and the priests and the prophets and all the people apprehend him, saying, In dying, you die! Why prophesy you in the name of Yah Veh, saying, This house becomes as Shiloh,
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and this city shall be desolate parched without an inhabitant a settler? And all the people were gathered congregated against Jeremiah Yirme Yah in the house of the L ORD Yah Veh. When the princes governors of Judah Yah Hudah heard these things words, then they came up ascended from the king's sovereign's house unto the house of the L ORD Yah Veh, and sat down in the entry opening of the new gate portal of the LORD'S house of Yah Veh. Then spake said the priests and the prophets unto the princes governors and to all the people, saying, This man is worthy to die hath judgment of death; for he hath prophesied against this city, as ye have heard with your ears. Then spake Jeremiah said Yirme Yah unto all the princes governors and to all the people, saying, The L ORD Yah Veh sent me to prophesy against this house and against this city all the words that ye have heard. Therefore now amend well—prepare your ways and your doings exploits, and obey the voice of the L ORD Yah Veh your God Elohim; and the L ORD will repent him Yah Veh shall sigh of the evil that he hath pronounced worded against you. As for me, behold, I am in your hand: do work with me as seemeth good and meet unto you straight in your eyes. But in knowing, know ye for certain this, that if ye put me to death deathify me, ye shall surely bring give innocent blood upon yourselves, and upon this city, and upon the inhabitants settlers thereof: for of a truth the L ORD Yah Veh hath sent me unto you to speak word all these words in your ears. Then said the princes governors and all the people unto the priests and to the prophets; This man is not worthy to die hath not judgment of death: for he hath spoken worded to us in the name of the L ORD Yah Veh our God Elohim. Then rose up certain men of the elders of the land, and spake said to all the assembly congregation of the people, saying, Micah Michah Yah the Morasthite Moreshethiy prophesied in the days of Hesekiah Yechizqi Yah, king sovereign of Judah Yah Hudah, and spake said to all the people of Judah Yah Hudah, saying, Thus saith the L ORD of hosts Yah Veh Sabaoth; Zion Siyon shall be plowed like a field, and Jerusalem Yeru Shalem shall become heaps, and the mountain of the house as the high places bamahs of a forest. Did Hesekiah Yechizqi Yah king sovereign of Judah Yah Hudah and all Judah Yah Hudah put him at all to death in deathifying, deathify him? did he not fear the L ORD Yah Veh, and besought the L ORD stroked the face of Yah Veh, and the L ORD repented him Yah Veh sighed of the evil which he had pronounced worded against them? Thus might we procure work great evil against our souls. And there was also a man that prophesied in the name of the L ORD Yah Veh, Urijah Uri Yah the son of Shemaiah Shema Yah of Kirjathjearim Qiryath Arim, who prophesied against this city and against this land according to all the words of Jeremiah Yirme Yah. And when Jehoiakim Yah Yaqim the king sovereign, with all his mighty men, and all the princes governors, heard his words, the king sovereign sought to put deathify him to death: but when Urijah Uri Yah heard it, he was afraid awed, and fled, and went into Egypt Misrayim; And Jehoiakim Yah Yaqim the king sovereign
and this city parched without a settler? — and all the people congregate against Yirme Yah in the house of Yah Veh. 10
And the governors of Yah Hudah hear these words, and they ascend from the house of the sovereign to the house of Yah Veh; and sit in the opening of the new portal of the house of Yah Veh.
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And the priests and the prophets say to the governors and to all the people, saying, A judgment of death for this man; for he prophesies against this city, as you hear with your ears.
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And Yirme Yah says to all the governors and to all the people, saying, Yah Veh sent me to prophesy against this house and against this city all the words you heard: and now well—prepare your ways and your exploits and obey the voice of Yah Veh your Elohim; so that Yah Veh sighs concerning the evil he worded against you. As for me, behold, I am in your hand: work with me as seems good and straight in your eyes. Only in knowing, know this: that if you deathify me you surely give innocent blood on yourselves and on this city and on the settlers: for of a truth Yah Veh sent me to you to word all these words in your ears.
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Then the governors and all the people say to the priests and to the prophets; No judgment of death for this man: for he words to us in the name of Yah Veh our Elohim.
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And men of the elders of the land rise and say to all the congregation of the people, saying, Michah Yah the Moreshethiy was prophesying in the days of Yechizqi Yah sovereign of Yah Hudah; and said to all the people of Yah Hudah, saying, Thus says Yah Veh Sabaoth; Siyon becomes a plowed field; and Yeru Shalem becomes heaps; and the mountain of the house as the bamahs of a forest. Yechizqi Yah sovereign of Yah Hudah — and all Yah Hudah in deathifying, deathified he him? Feared he not Yah Veh and stroked the face of Yah Veh — and Yah Veh sighed of the evil he worded against them? And we work great evil against our souls.
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And also, so be a man who prophesied in the name of Yah Veh — Uri Yah the son of Shema Yah of Qiryath Arim who prophesied against this city and against this land according to all the words of Yirme Yah: and when Yah Yaqim the sovereign with all his mighty and all the governors, heard his words, the sovereign sought to deathify him: but when Uri Yah heard he awed and fled and went into Misrayim: and Yah Yaqim the sovereign
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sent men into Egypt Misrayim, namely, Elnathan El Nathan the son of Achbor, and certain men with him into Egypt Misrayim. And they fetched forth Urijah Uri Yah out of Egypt Misrayim, and brought him unto Jehoiakim Yah Yaqim the king sovereign; who slew smote him with the sword, and cast his dead body carcase into the graves tombs of the common sons of the people. Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah Yirme Yah, that they should not give him into the hand of the people to put deathify him to death. YAH HUDAH UNDER NEBUKADNETS TSAR In the beginning of the reign sovereigndom of Jehoiakim Yah Yaqim the son of Josiah Yoshi Yah, king sovereign of Judah Yah Hudah came this word unto Jeremiah Yirme Yah from the L ORD Yah Veh, saying, Thus saith the L ORD Yah Veh to me; Make Work thee bonds and yokes yoke poles, and put give them upon thy neck, And send them to the king sovereign of Edom, and to the king sovereign of Moab, and to the king sovereign of the Ammonites sons of Ammon, and to the king sovereign of Tyrus Sor, and to the king sovereign of Zidon Sidon, by the hand of the messengers angels which come to Jerusalem Yeru Shalem unto Zedekiah Sidqi Yah, king sovereign of Judah Yah Hudah; And command misvah them to say saying unto their masters adonim, Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Thus shall ye say unto your masters adonim; I have made worked the earth, the man with humanity and the beast animal that are upon the ground face of the earth, by my great power strength and by my outstretched spread arm, and have given it unto whom it seemed meet unto me hath been straight in my eyes. And now have I given all these lands into the hand of Nebuchadnezzar Nebukadnets Tsar king sovereign of Babylon Babel, my servant; and the beasts live beings of the field have I given him also to serve him. And all nations goyim shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations goyim and great kings sovereigns shall cause him to serve themselves of him. And so be it shall come to pass, that the nation goyim and kingdom sovereigndom which will shall not serve the same Nebuchadnezzar Nebukadnets Tsar king sovereign of Babylon Babel, and that will shall not put give their neck under the yoke of the king sovereign of Babylon Babel, that nation will I punish goyim shall I visit upon, saith the L ORD an oracle of Yah Veh, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand. Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters cloudgazers, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king sovereign of Babylon Babel: For they prophesy a lie falsehood unto you, to remove you far from your land soil; and that I should drive you out, and ye should perish destruct. But the nations goyim that bring their neck
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sent men into Misrayim — El Nathan the son of Achbor and men with him into Misrayim: and they fetched Uri Yah from Misrayim and brought him to Yah Yaqim the sovereign; who smote him with the sword and cast his carcase into the tombs of the sons of the people: only the hand of Ahikam the son of Shaphan was with Yirme Yah, to not give him into the hand of the people to deathify him. YAH HUDAH UNDER NEBUKADNETS TSAR In the beginning of the sovereigndom of Yah Yaqim the son of Yoshi Yah sovereign of Yah Hudah, so be the word to Yirme Yah from Yah Veh, saying, Thus says Yah Veh to me; Work yourself bonds and yoke poles and give them on your neck; and send them to the sovereign of Edom and to the sovereign of Moab and to the sovereign of the sons of Ammon and to the sovereign of Sor and to the sovereign of Sidon by the hand of the angels who come to Yeru Shalem — to Sidqi Yah sovereign of Yah Hudah: and misvah them, saying to their adonim, Thus says Yah Veh Sabaoth Elohim of Yisra El: Thus say to your adonim: I — I worked the earth with humanity and the animal on the face of the earth by my great strength and by my spread arm; and gave it to whom were straight in my eyes. And now I give all these lands into the hand of Nebukadnets Tsar sovereign of Babel, my servant; and I also give him the live beings of the field to serve him: and all goyim serve him and his son and sons of his son until the very time of his land comes: and then many goyim and great sovereigns have him to serve. And so be it, the goyim and sovereigndom who serve not the same Nebukadnets Tsar sovereign of Babel — who give not their neck under the yoke of the sovereign of Babel, I visit on that goyim — an oracle of Yah Veh, with the sword and with the famine and with the pestilence until I consume them by his hand. And you, hearken neither to your prophets nor to your diviners nor to your dreamers nor to your cloudgazers nor to your sorcerers who speak to you, saying, You, serve not the sovereign of Babel: for they prophesy a falsehood to you to remove you far from your soil: and that I drive you out and you destruct. And the goyim who bring their neck
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under the yoke of the king sovereign of Babylon Babel, and serve him, those will shall I let remain still leave in their own land soil, saith the L ORD an oracle of Yah Veh; and they shall till serve it, and dwell settle therein. I spake worded also to Zedekiah Sidqi Yah king sovereign of Judah Yah Hudah according to all these words, saying, Bring your necks under the yoke of the king sovereign of Babylon Babel, and serve him and his people, and live. Why will shall ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the L ORD Yah Veh hath spoken worded against the nation goyim that will shall not serve the king sovereign of Babylon Babel? Therefore hearken not unto the words of the prophets that speak say unto you, saying, Ye shall not serve the king sovereign of Babylon Babel: for they prophesy a lie falsehood unto you. For I have not sent them, saith the L ORD an oracle of Yah Veh, yet they prophesy a lie falsehood in my name; that I might drive you out, and that ye might perish destruct, ye, and the prophets that prophesy unto you. Also I spake worded to the priests and to all this people, saying, Thus saith the L ORD Yah Veh; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels instruments of the L ORD'S house of Yah Veh shall now shortly be brought again be quickly returned from Babylon Babel: for they prophesy a lie falsehood unto you. Hearken not unto them; serve the king sovereign of Babylon Babel, and live: wherefore should this city be laid waste parched? But if they be prophets, and if the word of the L ORD Yah Veh be with them, let them now I beseech, make intercession intercede to the L ORD of hosts Yah Veh Sabaoth, that the vessels instruments which are left remain in the house of the L ORD Yah Veh, and in the house of the king sovereign of Judah Yah Hudah, and at Jerusalem Yeru Shalem, go not to Babylon Babel. For thus saith the LORD of hosts Yah Veh Sabaoth concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue rest of the vessels instruments that remain in this city, Which Nebuchadnezzar Nebukadnets Tsar king sovereign of Babylon Babel took not, when he carried away captive Jeconiah exiled Yechon Yah the son of Jehoiakim Yah Yaqim, king sovereign of Judah Yah Hudah from Jerusalem Yeru Shalem to Babylon Babel, and all the nobles of Judah Yah Hudah and Jerusalem Yeru Shalem; Yea, thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El, concerning the vessels instruments that remain in the house of the LORD Yah Veh, and in the house of the king sovereign of Judah Yah Hudah and of Jerusalem Yeru Shalem; They shall be carried to Babylon Babel, and there shall they be until the day that I visit them, saith the L ORD an oracle of Yah Veh; then will I bring them up shall I ascend them, and restore return them to this place.
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And I worded to Sidqi Yah sovereign of Yah Hudah according to all these words, saying, Bring your necks under the yoke of the sovereign of Babel; and serve him and his people, and live. Why die — you and your people, by the sword, by the famine, and by the pestilence, as Yah Veh worded against the goyim who serve not the sovereign of Babel? And hearken not to the words of the prophets who say to you, saying, You, serve not the sovereign of Babel: for they prophesy a falsehood to you: for I sent them not — an oracle of Yah Veh: yet they prophesy a falsehood in my name; so that I drive you out and that you destruct — you and the prophets who prophesy to you. And I worded to the priests and to all this people, saying, Thus says Yah Veh: Hearken not to the words of your prophets who prophesy to you, saying, Behold, the instruments of the house of Yah Veh now return quickly from Babel! — for they prophesy a falsehood to you. Hearken not to them; serve the sovereign of Babel, and live: why have this city become parched? And if they are prophets, and if the word of Yah Veh is with them, have them, I beseech, intercede to Yah Veh Sabaoth, so that the instruments remaining in the house of Yah Veh and in the house of the sovereign of Yah Hudah and at Yeru Shalem go not to Babel. For thus says Yah Veh Sabaoth concerning the pillars and concerning the sea and concerning the bases, and concerning the rest of the instruments remaining in this city, which Nebukadnets Tsar sovereign of Babel took not, when he exiled Yechon Yah the son of Yah Yaqim sovereign of Yah Hudah from Yeru Shalem to Babel, and all the nobles of Yah Hudah and Yeru Shalem; Yes, thus says Yah Veh Sabaoth, Elohim of Yisra El, concerning the instruments that remain in the house of Yah Veh, and in the house of the sovereign of Yah Hudah and of Yeru Shalem: They are carried to Babel — to be there until the day I visit them — an oracle of Yah Veh: then I ascend them and return them to this place.
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HANAN YAH, THE PSEUDO PROPHET And so be it came to pass the same year, in the beginning of the reign sovereigndom of Zedekiah Sidqi Yah king sovereign of Judah Yah Hudah, in the fourth year, and in the fifth month, that Hananiah Hanan Yah the son of Azur Azzur the prophet, which was of Gibeon Gibon, spake said unto me in the house of the L ORD Yah Veh, in the presence eyes of the priests and of all the people, saying, Thus speaketh saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El, saying, I have broken the yoke of the king sovereign of Babylon Babel. Within two full years of days will I bring again shall I restore into this place all the vessels instruments of the L ORD'S house of Yah Veh, that Nebuchadnezzar Nebukadnets Tsar king sovereign of Babylon Babel took away from this place, and carried them to Babylon Babel: And I will bring again shall restore to this place Jeconiah Yechon Yah the son of Jehoiakim Yah Yaqim king sovereign of Judah Yah Hudah, with all the captives exiles of Judah Yah Hudah, that went into Babylon Babel, saith the L ORD an oracle of Yah Veh: for I will shall break the yoke of the king sovereign of Babylon Babel. Then the prophet Jeremiah Yirme Yah said unto the prophet Hananiah Hanan Yah in the presence eyes of the priests, and in the presence eyes of all the people that stood in the house of the L ORD Yah Veh, Even the prophet Jeremiah Yirme Yah said, Amen: the L ORD do Yah Veh work so: the L ORD perform Yah Veh raise thy words which thou hast prophesied, to bring again return the vessels instruments of the LORD'S house of Yah Veh, and all that is carried away captive the exiles, from Babylon Babel into this place. Nevertheless hear thou now I beseech, this word that I speak word in thine ears, and in the ears of all the people; The prophets that have been before me at my face and before thee of old at thy face originally prophesied both against many countries lands, and against great kingdoms sovereigndoms, of war, and of evil, and of pestilence. The prophet which prophesieth of peace shalom, when the word of the prophet shall come to pass become, then shall the prophet be known, that the L ORD Yah Veh hath truly in truth sent him. Then Hananiah Hanan Yah the prophet took the yoke pole from off the prophet Jeremiah's Yirme Yah's neck, and brake it. And Hananiah Hanan Yah spake said in the presence eyes of all the people, saying, Thus saith the L ORD Yah Veh; Even so will shall I break the yoke of Nebuchadnezzar Nebukadnets Tsar king sovereign of Babylon Babel from the neck of all nations goyim within the space of two full years of days. And the prophet Jeremiah Yirme Yah went his way. Then the word of the L ORD Yah Veh came unto Jeremiah Yirme Yah the prophet, after that Hananiah Hanan Yah the prophet had broken the yoke pole from off the neck of the prophet Jeremiah Yirme Yah, saying, Go and tell Hananiah say to Hanan Yah, saying,
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HANAN YAH, THE PSEUDO PROPHET And so be it, the same year, in the beginning of the sovereigndom of Sidqi Yah sovereign of Yah Hudah — in the fourth year, in the fifth month, Hanan Yah the son of Azzur the prophet, of Gibon, says to me in the house of Yah Veh in the eyes of the priests and of all the people saying, Thus says Yah Veh Sabaoth Elohim of Yisra El, saying, I broke the yoke of the sovereign of Babel. Within two years of days I return to this place all the instruments of the house of Yah Veh, that Nebukadnets Tsar sovereign of Babel took from this place and carried to Babel: and I restore to this place Yechon Yah the son of Yah Yaqim sovereign of Yah Hudah with all the exiles of Yah Hudah who went into Babel — an oracle of Yah Veh for I break the yoke of the sovereign of Babel. And the prophet Yirme Yah says to the prophet Hanan Yah in the eyes of the priests and in the eyes of all the people standing in the house of Yah Veh, yes, the prophet Yirme Yah says, Amen! Thus Yah Veh works! Yah Veh raises the words you prophesied — to return the instruments of the house of Yah Veh and all the exiles from Babel to this place: Only hear, I beseech you, this word I word in your ears and in the ears of all the people; the prophets who were at my face and at your face originally prophesied both against many lands and against great sovereigndoms — of war and of evil and of pestilence.
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The prophet who prophesies of shalom, when that word of the prophet becomes, then it is known that Yah Veh in truth sent that prophet.
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And Hanan Yah the prophet takes the yoke pole from off the neck of the prophet Yirme Yah and breaks it: and in the eyes of all the people, Hanan Yah says, saying, Thus says Yah Veh: Even thus I break the yoke of Nebukadnets Tsar sovereign of Babel from the neck of all goyim within the space of two years of days. — and the prophet Yirme Yah goes his way.
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And so be the word of Yah Veh to Yirme Yah, after Hanan Yah the prophet breaks the yoke pole from off the neck of the prophet Yirme Yah, saying, Go and say to Hanan Yah, saying,
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Thus saith the L ORD Yah Veh; Thou hast broken the yokes yoke poles of wood timber; but thou shalt make for them work in their stead, yokes yoke poles of iron. For thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; I have put given a yoke of iron upon the neck of all these nations goyim, that they may serve Nebuchadnezzar Nebukadnets Tsar king sovereign of Babylon Babel; and they shall serve him: and I have given him the beasts live beings of the field also. Then said the prophet Jeremiah Yirme Yah unto Hananiah Hanan Yah the prophet, Hear now Hananiah I beseech Hanan Yah; The L ORD Yah Veh hath not sent thee; but thou makest causest this people to trust confide in a lie falsehood. Therefore thus saith the L ORD Yah Veh; Behold, I will cast shall send thee from off the face of the earth soil: this year thou shalt die, because thou hast taught rebellion worded revolt against the L ORD Yah Veh. So Hananiah Hanan Yah the prophet died the same year in the seventh month. THE SCROLL OF YIRME YAH TO THE EXILES Now these are the words of the letter scroll that Jeremiah Yirme Yah the prophet sent from Jerusalem Yeru Shalem unto the residue remnant of the elders which were carried away captives exiled, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar Nebukadnets Tsar king sovereign of Babylon Babel had carried away captive exiled from Jerusalem Yeru Shalem to Babylon Babel; (After that Jeconiah Yechon Yah the king sovereign, and the queen lady, and the eunuchs, the princes governors of Judah Yah Hudah and Jerusalem Yeru Shalem, and the carpenters engravers, and the smiths locksmiths, were departed from Jerusalem Yeru Shalem;) By the hand of Elasah El Asah the son of Shaphan, and Gemariah Gemar Yah the son of Hilkiah Hilqi Yah, (whom Zedekiah Sidqi Yah king sovereign of Judah Yah Hudah sent unto Babylon Babel to Nebuchadnezzar Nebukadnets Tsar king sovereign of Babylon Babel) saying, Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El, unto all that are carried away captives exiled, whom I have caused to be carried away exiled from Jerusalem Yeru Shalem unto Babylon Babel; Build ye houses, and dwell settle in them; and plant gardens, and eat the fruit of them; Take ye wives women, and beget birth sons and daughters; and take wives women for your sons, and give your daughters to husbands men, that they may bear birth sons and daughters; that ye may be increased abound there, and not diminished diminish. And seek the peace shalom of the city whither I have caused you to be carried away captives exiled, and pray unto the L ORD Yah Veh for it: for in the peace shalom thereof shall ye have peace shalom. For thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed. For they prophesy falsely falsehood unto you in my name:
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Thus says Yah Veh: You broke yoke poles of timber; and in their stead, I work yoke poles of iron. For thus says Yah Veh Sabaoth Elohim of Yisra El: I give a yoke pole of iron on the neck of all these goyim, to serve Nebukadnets Tsar sovereign of Babel; and they serve him: and I also give him the live beings of the field. And the prophet Yirme Yah says to Hanan Yah the prophet, Hear, I beseech, Hanan Yah; Yah Veh sent you not; and you have this people confide in a falsehood: so thus says Yah Veh: Behold, I send you from off the face of the soil: this year you die, because you word revolt against Yah Veh. — and Hanan Yah the prophet dies that same year in the seventh month. THE SCROLL OF YIRME YAH TO THE EXILES And these are the words of the scroll Yirme Yah the prophet sent from Yeru Shalem to the remnant of the elders of the exile and to the priests and to the prophets and to all the people whom Nebukadnets Tsar sovereign of Babel exiled from Yeru Shalem to Babel — after Yechon Yah the sovereign and the lady and the eunuchs and the governors of Yah Hudah and Yeru Shalem and the engravers and the locksmiths departed from Yeru Shalem: by the hand of El Asah the son of Shaphan and Gemar Yah the son of Hilqi Yah, — whom Sidqi Yah sovereign of Yah Hudah sent to Babel to Nebukadnets Tsar sovereign of Babel, saying, Thus says Yah Veh Sabaoth Elohim of Yisra El — to all the exiles whom I exiled from Yeru Shalem to Babel, Build houses and settle and plant gardens and eat their fruit; take women and birth sons and daughters; and take women for your sons and give your daughters to men to birth sons and daughters; so that you abound there and not diminish: and seek the shalom of the city where I exile you; and pray to Yah Veh for it: for in shalom, shalom becomes. For thus says Yah Veh Sabaoth Elohim of Yisra El: See that your prophets and your diviners among you deceive you not, and hearken not to the dreams they have you dream: for they prophesy falsehood to you in my name:
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I have not sent them, saith the L ORD an oracle of Yah Veh. For thus saith the L ORD Yah Veh, That after according to my mouth, seventy years be accomplished fulfilled at Babylon Babel, I will shall visit you, and perform raise my good word toward you, in causing you to return to this place. For I know the thoughts fabrications that I think fabricate toward you, saith the L ORD an oracle of Yah Veh, thoughts fabrications of peace shalom, and not of evil, to give you an expected end posterity and hope. Then shall ye call upon me, and ye shall go and pray unto me, and I will shall hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart. And I will shall be found of you, saith the L ORD an oracle of Yah Veh: and I will turn away shall restore your captivity, and I will shall gather you from all the nations goyim, and from all the places whither I have driven you, saith the L ORD an oracle of Yah Veh; and I will bring shall return you again into the place whence I caused you to be carried away captive exiled. Because ye have said, The L ORD Yah Veh hath raised us up prophets in Babylon Babel; Know that thus saith the L ORD Yah Veh of the king sovereign that sitteth settleth upon the throne of David, and of all the people that dwelleth settleth in this city, and of your brethren that are not gone forth with you into captivity exile; Thus saith the L ORD of hosts Yah Veh Sabaoth; Behold, I will shall send upon them the sword, the famine, and the pestilence, and will make shall give them like vile putrified figs, that cannot be eaten, they are so evil. And I will persecute shall pursue after them with the sword, with the famine, and with the pestilence, and will deliver shall give them to be removed for an agitation to all the kingdoms sovereigndoms of the earth, to be a curse for an oath, and an astonishment a desolation, and an hissing, and a reproach, among all the nations goyim whither I have driven them: Because they have not hearkened to my words, saith the L ORD an oracle of Yah Veh, which I sent unto them by my servants the prophets, rising up starting early and sending them; but ye would not hear hearkened not, saith the L ORD an oracle of Yah Veh. Hear ye therefore the word of the L ORD Yah Veh, all ye of the captivity exiles, whom I have sent from Jerusalem Yeru Shalem to Babylon Babel: Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El, of Ahab Ach Ab the son of Kolaiah Kola Yah, and of Zedekiah Sidqi Yah the son of Maaseiah Maase Yah, which prophesy a lie falsehood unto you in my name; Behold, I will deliver shall give them into the hand of Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel, and he shall slay smite them before in front of your eyes; And of them shall be taken up a curse an abasement by all the captivity exiles of Judah Yah Hudah which are in Babylon Babel, saying, The L ORD make Yah Veh set thee like Zedekiah Sidqi Yah and like Ahab Ach Ab, whom the king sovereign of Babylon Babel roasted scorched in the fire; Because they have committed villany worked folly in Israel Yisra El,
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For thus says Yah Veh: According to my mouth, when seventy years are fulfilled at Babel, I visit you and raise my good word toward you and return you to to this place. For I know the fabrications I fabricate toward you — an oracle of Yah Veh: fabrications of shalom and not of evil, to give you a posterity and hope. And you, call on me; and come and pray to me; and I hearken to you: and you, seek me and find me when you search for me with all your heart: and you find me — an oracle of Yah Veh and I return your captivity and I gather you from all the goyim and from all the places I drove you — an oracle of Yah Veh and I return you to the place whence I exiled you; because you said, Yah Veh raised us prophets in Babel; thus says Yah Veh of the sovereign who settles on the throne of David, and of all the people who settle in this city, and of your brothers who were not exiled with you; thus says Yah Veh Sabaoth: Behold, I send on them the sword the famine and the pestilence; and give them as putrified figs, not eaten for their evil: and I pursue after them with the sword with the famine and with the pestilence; and give them for an agitation to all the sovereigndoms of the earth — for an oath and a desolation and a hissing and a reproach among all the goyim where I drove them: because they hearken not to my words — an oracle of Yah Veh which I sent to them by my servants the prophets — starting early and sending them; but you hearken not — an oracle of Yah Veh. And you, hear the word of Yah Veh, all you exiles, whom I sent from Yeru Shalem to Babel: Thus says Yah Veh Sabaoth Elohim of Yisra El, of Ach Ab the son of Kola Yah and of Sidqi Yah the son of Maase Yah who prophesy a falsehood to you in my name; Behold, I give them into the hand of Nebukadnets Tsar sovereign of Babel to smite them in front of your eyes; and take an abasement from them for all the exiles of Yah Hudah in Babel, saying, Yah Veh sets you as Sidqi Yah and as Ach Ab, whom the sovereign of Babel scorched in the fire; because they worked folly in Yisra El
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and have committed adultery adulterized with their neighbour's wives friend's women, and have spoken lying worded false words in my name, which I have not commanded misvahed them; even I know, and am a witness, saith the L ORD an oracle of Yah Veh. Thus shalt thou also speak say to Shemaiah Shema Yah, the Nehelamite Nechlamiy, saying, Thus speaketh saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El, saying, Because thou hast sent letters scrolls in thy name unto all the people that are at Jerusalem Yeru Shalem, and to Zephaniah Sephan Yah the son of Maaseiah Maase Yah the priest, and to all the priests, saying, The L ORD Yah Veh hath made given thee priest in the stead of Jehoiada Yah Yada the priest, that ye should be officers overseers in the house of the L ORD Yah Veh, for every man that is mad insane, and maketh himself a prophet prophesieth, that thou shouldest put give him in prison to the stockade, and in the stocks. Now therefore why hast thou not reproved rebuked Jeremiah Yirme Yah of Anathoth Anathothiy, which maketh himself a prophet prophesieth to you? For therefore he sent unto us in Babylon Babel, saying, This captivity is long: build ye houses, and dwell settle in them; and plant gardens, and eat the fruit of them. And Zephaniah Sephan Yah the priest read called out this letter scroll in the ears of Jeremiah Yirme Yah the prophet. Then came the word of the L ORD Yah Veh unto Jeremiah Yirme Yah, saying, Send to all them of the captivity the exiles, saying, Thus saith the L ORD Yah Veh concerning Shemaiah Shema Yah the Nehelamite Nechlamiy; Because that Shemaiah Shema Yah hath prophesied unto you, and I sent him not, and he caused you to trust confide in a lie falsehood: Therefore thus saith the LORD Yah Veh; Behold, I will punish shall visit upon Shemaiah Shema Yah the Nehelamite Nechlamiy, and his seed: he shall not have a man to dwell settle among this people; neither shall he behold see the good that I will do shall work for my people, saith the L ORD an oracle of Yah Veh; because he hath taught rebellion worded revolt against the L ORD Yah Veh. YISRA EL RESTORED The word that came to Jeremiah Yirme Yah from the L ORD Yah Veh, saying, Thus speaketh saith the L ORD God Yah Veh Elohim of Israel Yisra El, saying, Write Inscribe thee all the words that I have spoken worded unto thee in a book scroll. For, lo behold, the days come, saith the L ORD an oracle of Yah Veh, that I will bring again shall restore the captivity of my people Israel Yisra El and Judah Yah Hudah, saith the L ORD Yah Veh: and I will shall cause them to return to the land that I gave to their fathers, and they shall possess it. And these are the words that the L ORD spake Yah Veh worded concerning Israel Yisra El and concerning Judah Yah Hudah. For thus saith the L ORD Yah Veh; We have heard a voice of trembling, of fear, and not of peace shalom. Ask ye now I beseech, and see whether a man doth travail with child male shall birth?
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And say thus to Shema Yah the Nechlamiy, saying, Thus says Yah Veh Sabaoth Elohim of Yisra El, saying, Because you sent scrolls in your name to all the people at Yeru Shalem and to Sephan Yah the son of Maase Yah the priest and to all the priests, saying, Yah Veh gives you as priest in the stead of Yah Yada the priest; being overseers in the house of Yah Veh, for every insane man who prophesies, to give him to the stockade and in the stocks. And now why rebuke you not Yirme Yah of Anathothiy who prophesies to you? For he sent to us in Babel, saying, This is long: build houses and settle and plant gardens and eat their fruit. — and Sephan Yah the priest calls out this scroll in the ears of Yirme Yah the prophet. And so be the word of Yah Veh to Yirme Yah, saying, Send to all the exiles, saying, Thus says Yah Veh concerning Shema Yah the Nechlamiy: Because Shema Yah prophesied to you and I sent him not; and he had you confide in a falsehood: so thus says Yah Veh: Behold, I visit on Shema Yah the Nechlamiy and his seed: he neither has a man to settle among this people nor sees the good I work for my people — an oracle of Yah Veh because he words revolt against Yah Veh. YISRA EL RESTORED So be the word to Yirme Yah from Yah Veh, saying, Thus says Yah Veh Elohim of Yisra El: saying, Inscribe in a scroll all the words I word to you. For, behold, days come, — an oracle of Yah Veh that I restore the captivity of my people Yisra El and Yah Hudah, says Yah Veh: and I restore them to the land I gave to their fathers; and they possess it. And these are the words Yah Veh worded concerning Yisra El and concerning Yah Hudah: for thus says Yah Veh: We hear a voice of trembling; of fear, and not of shalom: ask, I beseech, and see, Is a male birthing?
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wherefore do I see every man mighty with his hands on his loins, as a woman in travail in birthing, and all faces are turned into paleness pale green? Alas Ho! for that day is great, so that none is like it: it is even the time of Jacob's trouble Yaaqov's tribulation, but he shall be saved out of it. For And so be it shall come to pass, in that day, saith the L ORD of hosts an oracle of Yah Veh Sabaoth, that I will shall break his yoke from off thy neck, and will burst shall tear thy bonds, and strangers shall no more cause him to serve themselves of him: But they shall serve the L ORD Yah Veh their God Elohim, and David their king sovereign, whom I will shall raise up unto them. Therefore fear awe thou not, O my servant Jacob Yaaqov, saith the L ORD an oracle of Yah Veh; neither be dismayed, O Israel Yisra El: for, lo behold, I will save thee am thy saviour from afar, and thy seed from the land of their captivity; and Jacob Yaaqov shall return, and shall be in rest, and be quiet relax, and none shall make him afraid tremble. For I am with thee, saith the L ORD an oracle of Yah Veh, to save thee: though I make a full end work a final finish of all nations goyim whither I have scattered thee, yet I will shall not make a full end work a final finish of thee: but I will correct shall discipline thee in measure judgment, and will not leave thee altogether unpunished. in exonerating, shall not exonerate thee For thus saith the L ORD Yah Veh, Thy bruise breech is incurable, and thy wound is grievous worn. There is none to plead thy cause, that thou mayest be bound up bandaged: thou hast no healing medicines bandage healers. All thy lovers have forgotten thee; they seek thee not; for I have wounded smitten thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude abundance of thine iniquity thy perversity; because thy sins were increased mighty. Why criest thou for thine affliction thy breech? thy sorrow is incurable for the multitude abundance of thine iniquity thy perversity: because thy sins were increased mighty, I have done worked these things unto thee. Therefore all they that devour consume thee shall be devoured consumed; and all thine adversaries thy tribulators, every one of them, shall go into captivity; and they that spoil plunder thee shall be a spoil plundered, and all that prey upon plunder thee will shall I give for a prey plunder. For I will restore shall ascend health unto thee, and I will shall heal thee of thy wounds, saith the L ORD an oracle of Yah Veh; because they called thee an Outcast Expelled, saying, This is Zion Siyon, whom no man seeketh after. Thus saith the L ORD Yah Veh; Behold, I will bring again shall restore the captivity of Jacob's Yaaqov's tents, and have shall mercy on his dwellingplaces tabernacles; and the city shall be builded upon her own heap, and the palace citadel shall remain be settled after the manner judgment thereof. And out of them shall proceed thanksgiving spread hands and the voice of them that make merry ridicule:
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Why see I all the mighty with his hands on his loins as in birthing? — and all faces turn into pale green? Ho! for that day is great; none like it: it is even the time of the tribulation of Yaaqov, but he is saved from it. For so be it, in that day, — an oracle of Yah Veh Sabaoth that I break his yoke from off your neck, and tear your bonds, and he no more serves strangers: and they serve Yah Veh their Elohim; and David their sovereign whom I raise to them. And you, neither awe, O my servant Yaaqov — an oracle of Yah Veh; nor dismay, O Yisra El: for behold, I am your saviour from afar and your seed from the land of their captivity; and Yaaqov returns and rests and relaxes and no one trembles him. For I am with you — an oracle of Yah Veh to save you: though I work a final finish of all goyim where I scattered you, yet I not work a final finish of you: and I discipline you in judgment, and in exonerating, I exonerate you not. For thus says Yah Veh: Your breech is incurable and your wound is worn: — no one pleads your cause — bandages you, no bandage healers. All your lovers forget you; they seek you not: for I smite you with the wound of an enemy; with the chastisement of a cruel one; for the abundance of your perversity; your sins are mighty. Why cry for your breech? your sorrow is incurable for the abundance of your perversity: your sins are mighty, I worked these to you. So all who consume you are consumed; and all your tribulators — every one of them go into captivity; and they who plunder you, are plundered; and all who plunder you, I give for a plunder: for I ascend health to you and I heal you of your wounds — an oracle of Yah Veh because they called you, Expelled — Siyon, whom no man seeks after. Thus says Yah Veh: Behold, I restore the captivity of the tents of Yaaqov and mercy his tabernacles; and build the city on her own heap, and settle the citadel according to the judgment. And spread hands proceed from them and the voice of them who ridicule:
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and I will multiply shall abound them, and they shall not be few diminished; I will also glorify shall honour them, and they shall not be small belittled. Their children sons also shall be as aforetime formerly, and their congregation witness shall be established before me at my face, and I will punish shall visit upon all that oppress them. And their nobles mighty shall be of themselves, and their governor sovereign shall proceed from the midst of them; and I will shall cause him to draw near approach, and he shall approach unto me: for who is this that engaged pleased his heart to approach unto me? saith the L ORD an oracle of Yah Veh. And ye shall be my people, and I will shall be your God Elohim. Behold, the whirlwind storm of the L ORD Yah Veh goeth forth with fury, a continuing whirlwind storm: it shall fall with pain whirl upon the head of the wicked. The fierce anger fuming wrath of the L ORD Yah Veh shall not return, until he hath done worked it, and until he have performed raised the intents intrigue of his heart: in the latter days ye shall consider discern it. THE ETERNAL LOVE OF YAH VEH At the same time, saith the L ORD an oracle of Yah Veh, will I shall be the God Elohim of all the families of Israel Yisra El, and they shall be my people. Thus saith the L ORD Yah Veh, The people, which were left the survivors of the sword found grace charism in the wilderness; even Israel Yisra El, when I went to cause him to rest. The L ORD Yah Veh hath appeared been seen of old unto me by me in the distance, saying, Yea, I have loved thee with an everlasting eternal love: therefore with lovingkindness have I drawn thee. Again I will shall build thee, and thou shalt be built, O virgin of Israel Yisra El: thou shalt again be adorned with thy tabrets tambourines, and shalt go forth in the dances round dancing of them that make merry entertain. Thou shalt yet plant vines upon the mountains of Samaria Shomeron: the planters shall plant, and shall eat profane them as common things. For there shall be a day, that the watchmen guards upon the mount Ephraim Ephrayim shall cry call, Arise ye, and let us go up ascend to Zion Siyon unto the L ORD Yah Veh our God Elohim. For thus saith the L ORD Yah Veh; Sing Shout with gladness cheerfulness for Jacob Yaaqov, and shout resound among the chief of the nations goyim: publish ye hearken, praise ye, and say, O L ORD Yah Veh, save thy people, the remnant survivors of Israel Yisra El. Behold, I will shall bring them from the north country land, and gather them from the coasts flanks of the earth land, and with them the blind and the lame, the woman with child and her that travaileth with child birtheth together: a great company congregation shall return thither. They shall come with weeping, and with supplications will shall I lead them: I will shall cause them to walk by the rivers wadies of waters in a straight way, wherein they shall not stumble falter: for I am a father to Israel Yisra El, and Ephraim Ephrayim is my firstborn firstbirthed. Hear the word of the L ORD Yah Veh, O ye nations goyim,
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and I abound them and they diminish not; I honor them, and they are not belittled: and his sons become as formerly and their witness establish at my face: and I visit on all who oppress them. And their mighty become from themselves, and their sovereign proceeds from their midst: and I have him approach; and he approaches to me: for who is this who pleases his heart to approach to me? — an oracle of Yah Veh. And you are my people, and I am your Elohim. Behold, the storm of Yah Veh goes forth with fury — a continuing storm: it whirls on the head of the wicked. The fuming wrath of Yah Veh returns not until he so works, and until he raises the intrigue of his heart: in the latter days we discern. THE ETERNAL LOVE OF YAH VEH At the same time, — an oracle of Yah Veh I become Elohim of all the families of Yisra El, and they become my people. Thus says Yah Veh, The people, the survivors of the sword find charism in the wilderness; Yisra El, when I go to rest him. Yah Veh is seen by me in the distance, Yes, I love you with an eternal love: so with lovingkindness I draw you: in building, I build you again, O virgin of Yisra El: adorn you again with your tambourines and you come forth in the round dancing of entertainers: again, you plant vines on the mountains of Shomeron: the planters plant and profane. For there is a day, that the guards call out on the mount Ephrayim, Rise, and we ascend to Siyon to Yah Veh our Elohim.
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Behold, I bring them from the north land, and gather them from the flanks of the land; the blind and the lame the woman with child and she who births together among them: a great congregation returns there: they come with weeping; and with supplications I lead them: I walk them by the wadies of waters in a straight way wherein they falter not: for I am a father to Yisra El and Ephrayim is my firstbirthed.
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and declare tell it in the isles islands afar off, and say, He that scattered Israel winnowed Yisra El will shall gather him, and keep guard him, as a shepherd doth tender his flock drove. For the L ORD Yah Veh hath redeemed Jacob Yaaqov, and ransomed redeemed him from the hand of him that was stronger than he. Therefore they shall come and sing shout in the height of Zion Siyon, and shall flow together to the goodness of the L ORD Yah Veh, for wheat crop, and for wine juice, and for oil, and for the young sons of the flock and of the herd: and their soul shall be as a watered saturated garden; and they shall not sorrow any more at all add to languish. Then shall the virgin rejoice cheer in the dance round dancing, both young men youths and old elders together: for I will shall turn their mourning into joy rejoicing, and will comfort shall sigh over them, and make cheer them rejoice from their sorrow grief. And I will shall satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the L ORD an oracle of Yah Veh. Thus saith the L ORD Yah Veh; A voice was heard in Ramah, lamentation, and bitter weeping of bitterness; Rahel Rachel weeping for her children sons refused to be comforted sigh for her children sons, because they were not. Thus saith the L ORD Yah Veh; Refrain Withhold thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded thou shalt have a hire for thy deeds, saith the L ORD an oracle of Yah Veh; and they shall come again return from the land of the enemy. And there is hope in thine end, saith the L ORD an oracle of Yah Veh, that thy children sons shall come again return to their own border. In hearing, I have surely heard Ephraim Ephrayim bemoaning wagging over himself thus; Thou hast chastised disciplined me, and I was chastised disciplined, as a bullock unaccustomed to the yoke calf not trained: turn thou me, and I shall be turned; for thou art the LORD Yah Veh my God Elohim. Surely after that I was turned returned, I repented sighed; and after that I was instructed, I smote slapped upon my thigh flank: I was ashamed shamed, yea, even confounded, because I did bear the reproach of my youth. Is Ephraim Ephrayim my dear esteemed son? is he a pleasant child — a child of delights? for since I spake worded sufficient against him, I do earnestly In remembering, I remember him still: therefore my bowels inwards are troubled for him; I will surely have mercy upon In mercying, I shall mercy him, saith the L ORD an oracle of Yah Veh. Set thee up waymarks Station monuments, make set thee high heaps pillars: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel Yisra El, turn again to these thy cities. How long wilt shalt thou go about, O thou backsliding apostate daughter? for the L ORD Yah Veh hath created a new thing newness in the earth, A woman female shall compass surround a man mighty. Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; As yet they shall use say this speech word in the land of Judah Yah Hudah and in the cities thereof, when I shall bring again restore their captivity;
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And tell it in the islands afar off, and say, He who winnows Yisra El gathers him and guards him as a tender to his drove. For Yah Veh redeems Yaaqov — redeems him from the hand stronger than his: and they come and shout in the height of Siyon; and flow together to the goodness of Yah Veh for crop and for juice and for oil and for the sons of the flock and of the herd: and their soul becomes as a saturated garden; and they add not to languish. Then the virgin cheers in the round dancing — both youths and elders together for I turn their mourning into rejoicing, and sigh over them and cheer them from their grief: and I satiate the soul of the priests with fatness and satisfy my people with my goodness — an oracle of Yah Veh.
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Thus says Yah Veh: A voice is heard in Ramah — lamentation; weeping of bitterness: Rachel weeping for her sons refuses to sigh for her sons, because they are not.
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Thus says Yah Veh: Withhold your voice from weeping and your eyes from tears: there is a hire for your deeds — an oracle of Yah Veh and they return from the land of the enemy. And there is hope in your end — an oracle of Yah Veh that your sons return to their own border.
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In hearing, I hear Ephrayim wagging over himself; You disciplined me — disciplined me as a calf not trained: return me, and I return; for you are Yah Veh my Elohim. Surely after I returned, I sighed; and after I was instructed, I slapped my flank: I shamed, yes, even confounded, because I bore the reproach of my youth.
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Is Ephrayim my esteemed son? A child of delights? For since I worded sufficient against him, in remembering, I remember him still: so my inwards trouble for him; In mercying, I mercy him — an oracle of Yah Veh.
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Station monuments! Set pillars! Set your heart toward the highway in the way you go! Return, O virgin of Yisra El! Return to these your cities!
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How long go you about, O you apostate daughter? for Yah Veh creates newness in the earth; a female surrounds the mighty.
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Thus says Yah Veh Sabaoth Elohim of Yisra El: They still say this word in the land of Yah Hudah and in the cities, when I restore their captivity;
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The L ORD Yah Veh bless thee, O habitation of rest of justice justness, and mountain of holiness. And there shall dwell settle in Judah Yah Hudah itself, and in all the cities thereof together, husbandmen cultivators, and they that go forth with flocks droves. For I have satiated the weary languid soul, and I have replenished fulfilled every sorrowful languishing soul. Upon this I awaked, and beheld saw; and my sleep was sweet unto pleased me. Behold, the days come, saith the L ORD an oracle of Yah Veh, that I will sow shall seed the house of Israel Yisra El and the house of Judah Yah Hudah with the seed of man humanity, and with the seed of beast animal. And so be it shall come to pass, that like as I have watched over them, to pluck up uproot, and to break down, and to throw down demolish, and to destroy, and to afflict vilify; so will shall I watch over them, to build, and to plant, saith the L ORD an oracle of Yah Veh. In those days they shall say no more, The fathers have eaten a sour grape, and the children's sons's teeth are set on edge dull. But every one man shall die for his own iniquity perversity: every man all humanity that eateth the sour grape, his teeth shall be set on edge dulled. YAH VEH CUTS A NEW COVENANT Behold, the days come, saith the L ORD an oracle of Yah Veh, that I will make shall cut a new covenant with the house of Israel Yisra El, and with the house of Judah Yah Hudah: Not according to the covenant that I made cut with their fathers in the day that I took held them by the hand to bring them out of the land of Egypt Misrayim; which my covenant they brake, although I was an husband a master unto them, saith the L ORD an oracle of Yah Veh: But this shall be the covenant that I will make shall cut with the house of Israel Yisra El; After those days, saith the L ORD an oracle of Yah Veh, I will put shall give my law torah in their inward parts inwards, and write inscribe it in their hearts; and will shall be their God Elohim, and they shall be my people. And they shall teach no more every man his neighbour friend, and every man his brother, saying, Know the L ORD Yah Veh: for they shall all know me, from the least of them unto the greatest of them, saith the L ORD an oracle of Yah Veh: for I will shall forgive their iniquity perversity, and I will shall remember their sin no more. Thus saith the L ORD Yah Veh, which giveth the sun for a light by day, and the ordinances statutes of the moon and of the stars for a light by night, which divideth spliteth the sea when the waves thereof roar; The L ORD of hosts Yah Veh Sabaoth is his name: If those ordinances statutes depart from before me my face, saith the L ORD an oracle of Yah Veh, then the seed of Israel Yisra El also shall cease shabbathizeth from being a nation before me goyim at my face for ever all the days. Thus saith the L ORD Yah Veh; If heaven the heavens above can be measured,
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Yah Veh bless you, O habitation of rest of justness, mountain of holiness. And settling in Yah Hudah and in all the cities together are cultivators and they who go forth with droves. For I satiate the languid soul, and I fill full every languishing soul. On this I waken, and see; and my sleep pleases me. Behold, days come, — an oracle of Yah Veh that I seed the house of Yisra El and the house of Yah Hudah with the seed of humanity and with the seed of animal. And so be it, as I watched over them to uproot and to break down and to demolish and to destroy and to vilify, thus I watch over them to build and to plant — an oracle of Yah Veh. In those days, they say no more, The fathers eat sour grapes, and the teeth of the sons are dull. But every man dies for his own perversity: all humanity who eat the sour grape, dulls his teeth. YAH VEH CUTS A NEW COVENANT Behold, days come, — an oracle of Yah Veh that I cut a new covenant with the house of Yisra El and with the house of Yah Hudah: not according to the covenant I cut with their fathers in the day I held them by the hand to bring them from the land of Misrayim — my covenant which they broke, although I was their master — an oracle of Yah Veh: For this is the covenant I cut with the house of Yisra El: After those days, — an oracle of Yah Veh I give my torah in their inwards and inscribe it in their hearts; and I become their Elohim and they become my people: and no more teaches every man his friend, and every man his brother, saying, Know Yah Veh! For they all know me — from the least of them to the greatest of them — an oracle of Yah Veh for I forgive their perversity and I remember their sin no more. Thus says Yah Veh who gives the sun for a light by day and the statutes of the moon and of the stars for a light by night: who splits the sea when the waves roar; Yah Veh Sabaoth is his name: If those statutes depart from my face — an oracle of Yah Veh then the seed of Yisra El also shabbathizes from being a goyim at my face all days. Thus says Yah Veh: If you measure the heavens above,
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and the foundations of the earth searched out beneath probed below, I will shall also cast off spurn all the seed of Israel Yisra El for all that they have done worked, saith the L ORD an oracle of Yah Veh. 38
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THE NEW CITY Behold, the days come, saith the L ORD an oracle of Yah Veh, that the city shall be built to the L ORD Yah Veh from the tower of Hananeel Hanan El unto the gate portal of the corner. And the measuring line shall yet go forth over against in front of it upon the hill Gareb, and shall compass about to Goath surround Goah. And the whole valley of the dead bodies carcases, and of the ashes fat, and all the fields unto the brook wadi of Kidron Qidron, unto the corner of the horse gate portal toward the east rising, shall be holy unto the L ORD Yah Veh; it shall not be plucked up uprooted, nor thrown down any more for ever eternally. YIRME YAH SHUT UP The word that came to Jeremiah Yirme Yah from the L ORD Yah Veh in the tenth year of Zedekiah Sidqi Yah king sovereign of Judah Yah Hudah, which year was the eighteenth year of Nebuchadrezzar Nebukadnets Tsar. For then the king sovereign of Babylon's army Babel's valiant besieged Jerusalem Yeru Shalem: and Jeremiah Yirme Yah the prophet was shut up in the court of the prison target area, which was in the king sovereign of Judah's Yah Hudah's house. For Zedekiah Sidqi Yah king sovereign of Judah Yah Hudah had shut him up, saying, Wherefore dost thou prophesy, and say saying, Thus saith the L ORD Yah Veh, Behold, I will shall give this city into the hand of the king sovereign of Babylon Babel, and he shall take capture it; And Zedekiah Sidqi Yah king sovereign of Judah Yah Hudah shall not escape out of the hand of the Chaldeans Kesediym, but in giving, shall surely be delivered given into the hand of the king sovereign of Babylon Babel, and shall speak word with him mouth to mouth, and his eyes shall behold see his eyes; And he shall lead Zedekiah carry Sidqi Yah to Babylon Babel, and there shall he be until I visit him, saith the L ORD an oracle of Yah Veh: though ye fight with the Chaldeans Kesediym, ye shall not prosper. YIRME YAH CHATTELS A FIELD And Jeremiah Yirme Yah said, The word of the L ORD Yah Veh came unto me, saying, Behold, Hanameel Hanam El the son of Shallum thine uncle shall come unto thee, saying, Buy Chattel thee my field that is in Anathoth: for the right judgment of redemption is thine to buy chattel it. So Hanameel Hanam El mine uncle's son came to me in the court of the prison target area according to the word of the L ORD Yah Veh, and said unto me, Buy Chattel my field, I pray beseech thee, that is in Anathoth, which is in the country land of Benjamin Ben Yamin: for the right judgment of inheritance possession is thine, and the redemption is thine; buy chattel it for thyself. Then I knew that this was the word of the L ORD Yah Veh.
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THE NEW CITY Behold, days come, — an oracle of Yah Veh that the city to Yah Veh is built from the tower of Hanan El to the portal of the corner: and the measuring line goes forth in front of it to the hill Gareb; and surrounds Goah. And the whole valley of the carcases and of the fat and all the fields to the wadi of Qidron to the corner of the horse portal toward the rising are holy to Yah Veh — neither uprooted nor thrown down any more eternally. YIRME YAH SHUT UP So be the word to Yirme Yah from Yah Veh in the tenth year of Sidqi Yah sovereign of Yah Hudah — the year, the eighteenth year of Nebukadnets Tsar: and then the valiant of the sovereign of Babel besiege Yeru Shalem: and shut Yirme Yah the prophet in the court of the target area, in the house of the sovereign of Yah Hudah: where Sidqi Yah sovereign of Yah Hudah shut him, saying, Why prophesy you, saying, Thus says Yah Veh: Behold, I give this city into the hand of the sovereign of Babel, to capture it? And Sidqi Yah sovereign of Yah Hudah escapes not from the hand of the Kesediym but in giving, is given into the hand of the sovereign of Babel; and words with him mouth to mouth and his eyes see his eyes; and he carries Sidqi Yah to Babel and is there until I visit him — an oracle of Yah Veh though you fight with the Kesediym, you prosper not? YIRME YAH CHATTELS A FIELD And Yirme Yah says, So be the word of Yah Veh to me, saying, Behold, Hanam El the son of Shallum your uncle comes to you, saying, Chattel my field in Anathoth: for the judgment of redemption is yours to chattel. And Hanam El the son of my uncle comes to me in the court of the target area according to the word of Yah Veh; and says to me, Chattel, I beseech you, my field in Anathoth in the land of Ben Yamin: for the judgment of possession is yours; and the redemption is yours: chattel it for yourself: and I know this is the word of Yah Veh.
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And I bought chatteled the field of Hanameel Hanam El my uncle's son, that was in Anathoth, and weighed him the money silver, even seventeen shekels of silver. And I subscribed inscribed the evidence scroll, and sealed it, and took witnesses witnessed, and weighed him the money silver in the balances. So I took the evidence scroll of the purchase chattel, both that which was sealed according to the law misvah and custom statute, and that which was open exposed: And I gave the evidence scroll of the purchase chattel unto Baruch the son of Neriah Neri Yah, the son of Maaseiah Machse Yah, in the sight eyes of Hanameel Hanam El mine uncle's son, and in the presence eyes of the witnesses that subscribed inscribed the book scroll of the purchase chattel, before in the eyes of all the Jews Yah Hudiym that sat in the court of the prison target area. And I charged misvahed Baruch before them in their eyes, saying, Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Take these evidences scrolls, this evidence scroll of the purchase chattel, both which is sealed, and this evidence scroll which is open exposed; and put give them in an earthen vessel a potsherd instrument, that they may continue stand many days. For thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Houses and fields and vineyards shall be possessed chatteled again in this land. Now when After I had delivered given the evidence scroll of the purchase chattel unto Baruch the son of Neriah Neri Yah, I prayed unto the L ORD Yah Veh, saying, Ah Lord GOD Aha Adonay Yah Veh! behold, thou hast made worked the heaven heavens and the earth by thy great power and stretched out spread arm, and there is nothing no word too hard marvellous for thee: Thou shewest lovingkindness workest mercy unto thousands, and recompensest shalam iniquity for the perversity of the fathers into the bosom of their children sons after them: the Great, the Mighty God El, the L ORD of hosts Yah Veh Sabaoth, is his name, Great in counsel, and mighty great in work exploits: for thine eyes are open upon all the ways of the sons of men humanity: to give every one man according to his ways, and according to the fruit of his doings exploits: Which hast set signs and wonders omens in the land of Egypt Misrayim, even unto this day, and in Israel Yisra El, and among other men humanity; and hast made worked thee a name, as at this day; And hast brought forth thy people Israel Yisra El out of the land of Egypt Misrayim with signs, and with wonders omens, and with a strong hand, and with a stretched out spread arm, and with great terror awesomeness; And hast given them this land, which thou didst swear oath to their fathers to give them, a land flowing with milk and honey; And they came in, and possessed it; but they obeyed hearkened not unto thy voice, neither walked in thy law torah; they have done nothing not worked of all that thou commandedst misvahedst them to do work: therefore thou hast caused confronted all this evil to come upon them: Behold the mounts mounds,
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And I chattel the field of Hanam El the son of my uncle in Anathoth; and weigh him the silver — seventeen shekels of silver: and I inscribe the scroll and seal; and witnesses witness and weigh him the silver in the balances: and I take the sealed scroll of the chattel to the misvah and statute, with the exposed one: and I give the scroll of the chattel to Baruch the son of Neri Yah the son of Machse Yah in the eyes of Hanam El the son of my uncle, and in the eyes of the witnesses who inscribe the scroll of the chattel in the eyes of all the Yah Hudiym who sit in the court of the target area.
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And I misvah Baruch in their eyes, saying, Thus says Yah Veh Sabaoth Elohim of Yisra El: Take these scrolls, both this sealed scroll of the chattel, and this exposed scroll; and give them in a potsherd instrument to stand many days.
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For thus says Yah Veh Sabaoth Elohim of Yisra El: Again houses and fields and vineyards are chatteled in this land.
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After I give the scroll of the chattel to Baruch the son of Neri Yah, I pray to Yah Veh, saying, Aha, Adonay Yah Veh! Behold, you worked the heavens and the earth by your great power and spread arm; and there is no word too marvellous for you: you work mercy to thousands and shalam for the perversity of the fathers into the bosom of their sons after them. The Great! The Mighty El! Yah Veh Sabaoth is his name: great in counsel and great in exploits: in that your eyes open on all the ways of the sons of humanity: to give every man according to his ways, and according to the fruit of his exploits: who set signs and omens in the land of Misrayim to this day; and in Yisra El and among humanity; and worked a name, as this day; and brought forth your people Yisra El from the land of Misrayim with signs and with omens; and with a strong hand and with a spread arm and with great awesomeness; and give them this land which you oathed to their fathers to give them — a land flowing with milk and honey; and they came in and possessed; and they neither hearkened to your voice, nor walked in your torah; nor worked all you misvahed them to work: so you confronted all this evil on them.
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they are come unto the city to take capture it; and the city is given into the hand of the Chaldeans Kesediym, that fight against it, because at the face of the sword, and of the famine, and of the pestilence: and what thou hast spoken worded is come to pass become; and, behold, thou seest it. And thou hast said unto me, O Lord GOD Adonay Yah Veh, Buy Chattel thee the field for money silver, and take have witnesses witness; for the city is given into the hand of the Chaldeans Kesediym. THE RESPONSE OF YAH VEH Then came the word of the L ORD Yah Veh unto Jeremiah Yirme Yah, saying, Behold, I am the LORD I — Yah Veh, the God Elohim of all flesh: is there any thing word too hard marvellous for me? Therefore thus saith the L ORD Yah Veh; Behold, I will shall give this city into the hand of the Chaldeans Kesediym, and into the hand of Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel, and he shall take it: And the Chaldeans Kesediym, that fight against this city, shall come and set kindle fire on this city, and burn it with the houses, upon whose roofs they have offered incense incensed unto Baal, and poured out drink offerings libated libations unto other gods elohim, to provoke vex me to anger. For the children sons of Israel Yisra El and the children sons of Judah Yah Hudah have only done worked evil before me in my eyes from their youth: for the children sons of Israel Yisra El have only provoked vexed me to anger with the work of their hands, saith the L ORD an oracle of Yah Veh. For this city hath been to me as a provocation of mine anger my wrath and of my fury from the day that they built it even unto this day; that I should remove it turn it aside from before in front of my face, Because of all the evil of the children sons of Israel Yisra El and of the children sons of Judah Yah Hudah, which they have done worked to provoke vex me to anger, they, their kings sovereigns, their princes governors, their priests, and their prophets, and the men of Judah Yah Hudah, and the inhabitants settlers of Jerusalem Yeru Shalem. And they have turned faced unto me the back neck, and not the face: though I taught them, rising up starting early and teaching them, yet they have not hearkened to receive instruction take discipline. But they set their abominations in the house, which is called by my name, to defile foul it. And they built the high places bamahs of Baal, which are in the valley of the son of Hinnom Gay Ben Hinnom/Valley of the Son of Burning, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded misvahed them not, neither came ascended it into my mind heart, that they should do work this abomination abhorrence, to cause Judah Yah Hudah to sin. And now therefore thus saith the L ORD Yah Veh, the God Elohim of Israel Yisra El, concerning this city, whereof ye say,
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And Adonay Yah Veh, you said to me, Chattel you the field for silver, and have witnesses witness; for the city is given into the hand of the Kesediym. THE RESPONSE OF YAH VEH And so be the word of Yah Veh to Yirme Yah, saying, Behold, I — Yah Veh, Elohim of all flesh! Is any word too marvellous for me? So thus says Yah Veh: Behold, I give this city into the hand of the Kesediym, and into the hand of Nebukadnets Tsar sovereign of Babel; and he takes it: and the Kesediym who fight against this city come and kindle fire on this city — and burn it with the houses on whose roofs they incensed to Baal and libated libations to other elohim, to vex me: for the sons of Yisra El and the sons of Yah Hudah surely work evil in my eyes from their youth: for the sons of Yisra El surely vex me with the work of their hands — an oracle of Yah Veh. And so be this city to me — a provocation of my wrath and of my fury from the day they built it even to this day; that I turn it aside from in front of my face, because of all the evil the sons of Yisra El and the sons of Yah Hudah work to vex me — they, their sovereigns, their governors, their priests, and their prophets, and the men of Yah Hudah, and the settlers of Yeru Shalem: and they face their neck to me and not their face: though I taught them — starting early and teaching them, yet they hearken not to take discipline: and they set their abominations in the house on which my name is called to foul it: and they build the bamahs of Baal in Gay Ben Hinnom/Valley of the Son of Burning, to pass their sons and their daughters through to Molech — which I neither misvahed them nor ascended it into my heart that they work this abhorrence to have Yah Hudah sin. And so now, thus says Yah Veh Elohim of Yisra El concerning this city of which you say,
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It shall be delivered given into the hand of the king sovereign of Babylon Babel by the sword, and by the famine, and by the pestilence; Behold, I will shall gather them out of all countries lands, whither I have driven them in mine anger my wrath, and in my fury, and in great wrath rage; and I will bring shall return them again unto this place, and I will shall cause them to dwell safely settle confidently: And they shall be my people, and I will shall be their God Elohim: And I will shall give them one heart, and one way, that they may fear awe me for ever all days, for the good of them, and of their children sons after them: And I will make shall cut an everlasting eternal covenant with them, that I will shall not turn away from after them, to do well—please them good; but I will put shall give my fear in their hearts, that they shall not depart turn aside from me. Yea, I will shall rejoice over them to do them good, and I will shall plant them in this land assuredly in truth with my whole heart and with my whole soul. For thus saith the L ORD Yah Veh; Like as I have brought all this great evil upon this people, so will shall I bring upon them all the good that I have promised worded them. And fields shall be bought chatteled in this land, whereof ye say, It is desolate without man humanity or beast animal; it is given into the hand of the Chaldeans Kesediym. Men shall buy chattel fields for money silver, and subscribe evidences inscribe scrolls, and seal them, and take witness witnesses in the land of Benjamin Ben Yamin, and in the places round about Jerusalem Yeru Shalem, and in the cities of Judah Yah Hudah, and in the cities of the mountains, and in the cities of the valley lowland, and in the cities of the south: for I will cause shall restore their captivity to return, saith the L ORD an oracle of Yah Veh. THE RESTORATION BY YAH VEH Moreover the word of the L ORD Yah Veh came unto Jeremiah Yirme Yah the second time secondly, while he was yet shut up restrained in the court of the prison target area, saying, Thus saith the L ORD Yah Veh the maker worker thereof, the L ORD Yah Veh that formed it, to establish it; the L ORD Yah Veh is his name; Call unto me, and I will shall answer thee, and shew tell thee great and mighty things fortified, which thou knowest not. For thus saith the L ORD Yah Veh, the God Elohim of Israel Yisra El, concerning the houses of this city, and concerning the houses of the kings sovereigns of Judah Yah Hudah, which are thrown pulled down by the mounts mounds, and by the sword; They come to fight with the Chaldeans Kesediym, but it is to fill them with the dead bodies carcases of men humanity, whom I have slain smitten in mine anger my wrath and in my fury, and for all whose wickedness evil I have hid my face from this city. Behold, I will bring shall ascend it health and cure healing, and I will cure shall heal them, and will reveal shall expose unto them the abundance of peace shalom and truth. And I will cause shall restore the captivity of Judah Yah Hudah
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to give into the hand of the sovereign of Babel by the sword and by the famine and by the pestilence, Behold, I gather them from all lands, where I drove them in my wrath and in my fury and in great rage; and I return them to this place: and have them settle confidently: and they are my people, and I am their Elohim: and I give them one heart and one way, so that they awe me all days, for the good of them and of their sons after them: and I cut an eternal covenant with them to not turn away from after them to well—please them; and I give my fear in their hearts that they not turn aside from me. Yes, I rejoice over them to do them good, and I plant them in this land in truth with my whole heart and with my whole soul. For thus says Yah Veh: As I brought all this great evil on this people, thus I bring all the good I worded on them. And chattel the fields in this land, whereof you said, Desolate! Without humanity or animal! — it is given into the hand of the Kesediym. Men chattel fields for silver and inscribe scrolls and seal them; and witnesses witness in the land of Ben Yamin and all around Yeru Shalem and in the cities of Yah Hudah and in the cities of the mountains and in the cities of the lowland and in the cities of the south: and I restore their captivity — an oracle of Yah Veh. THE RESTORATION BY YAH VEH And so be the word of Yah Veh to Yirme Yah secondly, while he is still restrained in the court of the target area, saying, Thus says Yah Veh the worker — Yah Veh former — who established; Yah Veh is his name: Call to me, and I answer you and tell you great and fortified which you know not. For thus says Yah Veh Elohim of Yisra El concerning the houses of this city and concerning the houses of the sovereigns of Yah Hudah — which are pulled down by the mounds and by the sword; they come to fight the Kesediym, and to to fill them with the carcases of humanity whom I smote in my wrath and in my fury — and for all whose evil I hid my face from this city. Behold, I ascend health and healing and I heal them; and expose to them the abundance of shalom and truth: and I restore the captivity of Yah Hudah
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and the captivity of Israel Yisra El to return, and will shall build them, as at the first. And I will cleanse shall purify them from all their iniquity perversity, whereby they have sinned against me; and I will pardon shall forgive all their iniquities perversities, whereby they have sinned, and whereby they have transgressed rebelled against me. And it shall be to me a name of joy rejoicing, a praise halal and an honour adornment before in front of all the nations goyim of the earth, which shall hear all the good that I do work unto them: and they shall fear and tremble quiver for all the goodness and for all the prosperity shalom that I procure work unto it. Thus saith the L ORD Yah Veh; Again there shall be heard in this place, which ye say shall be desolate parched dry without man humanity and without beast animal, even in the cities of Judah Yah Hudah, and in the streets outways of Jerusalem Yeru Shalem, that are desolate desolated, without man humanity, and without inhabitant settler, and without beast animal, The voice of joy rejoicing, and the voice of gladness cheerfulness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise Spread hands the L ORD of hosts unto Yah Veh Sabaoth: for the L ORD Yah Veh is good; for his mercy endureth for ever be eternal: and of them that shall bring the sacrifice of praise spread hands into the house of the L ORD Yah Veh. For I will shall cause to return restore the captivity of the land, as at the first, saith the L ORD Yah Veh. Thus saith the L ORD of hosts Yah Veh Sabaoth; Again in this place, which is desolate parched dry without man humanity and without beast animal, and in all the cities thereof, shall be an habitation of rest of shepherds tenders causing their flocks to lie down crouch. In the cities of the mountains, in the cities of the vale lowland, and in the cities of the south, and in the land of Benjamin Ben Yamin, and in the places round about Jerusalem Yeru Shalem, and in the cities of Judah Yah Hudah, shall the flocks pass again under the hands of him that telleth them, saith the L ORD Yah Veh. Behold, the days come, saith the L ORD an oracle of Yah Veh, that I will perform shall raise that good thing word which I have promised worded unto the house of Israel Yisra El and to the house of Judah Yah Hudah. In those days, and at that time, will shall I cause the Branch Sprout of righteousness justness to grow up sprout unto David; and he shall execute work judgment and righteousness justness in the land. In those days shall Judah Yah Hudah be saved, and Jerusalem Yeru Shalem shall dwell safely tabernacle confidently: and this is the name wherewith she shall be called, The L ORD our righteousness Yah Veh Sidqenuw. For thus saith the L ORD Yah Veh; David shall never want cut a man to sit upon the throne of the house of Israel Yisra El; Neither shall the priests the Levites Leviym want cut a man before me at my face to offer burnt offerings holocaust holocausts, and to kindle meat incense offerings, and to do work sacrifice continually.
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and the captivity of Yisra El; and build them as at the first: and I purify them from all their perversity whereby they sinned against me; and I forgive all their perversities whereby they sinned and whereby they rebelled against me. And so be it to me, a name of rejoicing — a halal and an adornment in front of all the goyim of the earth who hear of all the good I work to them: and they fear and quiver for all the goodness and for all the shalom I work to it. Thus says Yah Veh: Again it is heard in this place, which you say is parched dry without humanity and without animal — in the cities of Yah Hudah and in the outways of Yeru Shalem that are desolated — without humanity and without settler and without animal, The voice of rejoicing and the voice of cheerfulness; the voice of the bridegroom and the voice of the bride; the voice of them who say, Spread hands to Yah Veh Sabaoth: for Yah Veh is good; for his mercy is eternal: — who bring spread hands to the house of Yah Veh. For I restore the captivity of the land as at the first, says Yah Veh. Thus says Yah Veh Sabaoth; Again in this place, which is parched dry without humanity and without animal, and in all the cities, a habitation of rest of tenders whose flocks crouch. In the cities of the mountains in the cities of the lowland and in the cities of the south and in the land of Ben Yamin and in the places all around Yeru Shalem and in the cities of Yah Hudah, the flocks pass again under the hands of him who tells them, says Yah Veh. Behold, days come, — an oracle of Yah Veh, that I raise that good word I worded to the house of Yisra El and to the house of Yah Hudah. In those days, and at that time, I sprout the Sprout of justness unto David; to work judgment and justness in the land. In those days Yah Hudah is saved, and Yeru Shalem tabernacles confidently: and this is what to call her: Yah Veh Sidqenuw. For thus says Yah Veh: Neither David cut a man to sit on the throne of the house of Yisra El; nor the priests the Leviym cut a man at my face to holocaust holocausts and to incense offerings and to work sacrifice continually.
JEREMIAH 33, 34
YIRME YAH 33, 34
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And so be the word of the L ORD Yah Veh came unto Jeremiah Yirme Yah, saying, Thus saith the L ORD Yah Veh; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season time; Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites Leviym the priests, my ministers. As the host of heaven the heavens cannot be numbered scribed, neither the sand of the sea measured: so will shall I multiply abound the seed of David my servant, and the Levites Leviym that minister unto me. Moreover the word of the L ORD Yah Veh came to Jeremiah Yirme Yah, saying, Considerest Seest thou not what this people have spoken worded, saying, The two families which the L ORD Yah Veh hath chosen, he hath even cast them off spurned? thus they have despised scorned my people, that they should be no more a nation goyim before them at their face. Thus saith the L ORD Yah Veh; If my covenant be not with day and night, and if I have not appointed set the ordinances statutes of heaven the heavens and earth; Then will shall I cast away spurn the seed of Jacob Yaaqov and David my servant, so that I will shall not take any of his seed to be rulers sovereigns over the seed of Abraham, Isaac Yischaq, and Jacob Yaaqov: for I will cause shall restore their captivity to return, and have shall mercy on them. THE WORD AGAINST SIDQI YAH The word which came unto Jeremiah Yirme Yah from the L ORD Yah Veh, when Nebuchadnezzar Nebukadnets Tsar king sovereign of Babylon Babel, and all his army valiant, and all the kingdoms of the earth of his dominion the reign of his hand, and all the people, fought against Jerusalem Yeru Shalem, and against all the cities thereof, saying, Thus saith the L ORD Yah Veh, the God Elohim of Israel Yisra El; Go and speak say to Zedekiah Sidqi Yah king sovereign of Judah Yah Hudah, and tell say to him, Thus saith the L ORD Yah Veh; Behold, I will shall give this city into the hand of the king sovereign of Babylon Babel, and he shall burn it with fire: And thou shalt not escape out of his hand, but in apprehending, shalt surely be taken be apprehended, and delivered given into his hand; and thine eyes shall behold see the eyes of the king sovereign of Babylon Babel, and he shall speak word with thee mouth to mouth, and thou shalt go to Babylon Babel. Yet hear the word of the L ORD Yah Veh, O Zedekiah Sidqi Yah king sovereign of Judah Yah Hudah; Thus saith the L ORD Yah Veh of thee, Thou shalt not die by the sword: But thou shalt die in peace shalom: and with the burnings cremations of thy fathers, the former kings sovereigns which were before thee at thy face, so shall they burn odours for thee; and they will lament shall chop for thee, saying, Ah lord Ho adoni! for I have pronounced worded the word, saith the L ORD an oracle of Yah Veh.
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And so be the word of Yah Veh to Yirme Yah, saying, Thus says Yah Veh: If you break my covenant of the day and my covenant of the night so that there is no day and night in time; then I also break my covenant with David my servant, that he has no son reigning on his throne; and with the Leviym the priests, my ministers. As neither the host of the heavens is scribed, nor the sand of the sea measured: thus I abound the seed of David my servant, and the Leviym who minister to me. And so be the word of Yah Veh to Yirme Yah, saying, See you not what this people word, saying, The two families Yah Veh chose, he spurns? Thus they scorn my people, that they are no more a goyim at their face. Thus says Yah Veh: If my covenant is not day and night; if I set not the statutes of the heavens and earth; then I also spurn the seed of Yaaqov and David my servant, that I not take of his seed to be sovereigns over the seed of Abraham, Yischaq, and Yaaqov: for I restore their captivity, and mercy them. THE WORD AGAINST SIDQI YAH So be the word to Yirme Yah from Yah Veh — when Nebukadnets Tsar sovereign of Babel and all his valiant and all the kingdoms of the earth of the reign of his hand and all the people fight against Yeru Shalem, and against all the cities, saying, Thus says Yah Veh Elohim of Yisra El: Go and say to Sidqi Yah sovereign of Yah Hudah, and say to him, Thus says Yah Veh: Behold, I give this city into the hand of the sovereign of Babel to burn with fire; and you escape not from his hand: for in apprehending, you are apprehended and given into his hand: and your eyes see the eyes of the sovereign of Babel and he words with you mouth to mouth; and you go to Babel. Yet hear the word of Yah Veh, O Sidqi Yah sovereign of Yah Hudah; Thus says Yah Veh of you: You die not by the sword: you die in shalom: and with the cremations of your fathers the former sovereigns at your face; thus they burn for you: and they chop for you: Ho adoni! for the word I worded — an oracle of Yah Veh.
JEREMIAH 34
YIRME YAH 34
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Then Jeremiah Yirme Yah the prophet spake worded all these words unto Zedekiah Sidqi Yah king sovereign of Judah Yah Hudah in Jerusalem Yeru Shalem, When the king sovereign of Babylon's army Babel's valiant fought against Jerusalem Yeru Shalem, and against all the cities of Judah Yah Hudah that were left remained, against Lachish, and against Azekah Azeqah: for these defenced fortified cities remained of the cities of Judah Yah Hudah. This is the word that came unto Jeremiah Yirme Yah from the L ORD Yah Veh, after that the king Zedekiah sovereign Sidqi Yah had made cut a covenant with all the people which were at Jerusalem Yeru Shalem, to proclaim call out liberty unto them; That every man should let his manservant servant, and every man his maidservant maid, being an Hebrew or an Hebrewess, go free be sent away liberated; that none should serve himself of them, to wit, of a Jew Yah Hudahiy his brother. Now when all the princes governors, and all the people, which had entered into the covenant, heard that every one man should let his manservant servant, and every one man his maidservant maid, go free liberated, that none should serve themselves of them any more, then they obeyed hearkened, and let sent them go away. But afterward they turned, and caused the servants and the handmaids maids, whom they had let go free sent away liberated, to return, and brought them into subjection for servants and for handmaids maids. Therefore the word of the L ORD Yah Veh came to Jeremiah Yirme Yah from the LORD Yah Veh, saying, Thus saith the L ORD Yah Veh, the God Elohim of Israel Yisra El; I made cut a covenant with your fathers in the day that I brought them forth out of the land of Egypt Misrayim, out of the house of bondmen servants, saying, At the end of seven years let ye go send ye away every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free send him away liberated from thee: but your fathers hearkened not unto me, neither inclined spread their ear. And ye were now to day turned, and had done right worked straight in my sight eyes, in proclaiming calling out liberty every man to his neighbour friend; and ye had made cut a covenant before me at my face in the house which is called by my name: But ye turned and polluted profaned my name, and caused every man his servant, and every man his handmaid maid, whom he had set at spread liberty at their pleasure soul, to return, and brought them into subjection, to be unto you for servants and for handmaids maids. Therefore thus saith the L ORD Yah Veh; Ye have not hearkened unto me, in proclaiming calling out liberty, every one man to his brother, and every man to his neighbour friend: behold, I proclaim a liberty for you, saith the L ORD an oracle of Yah Veh, to the sword, to the pestilence, and to the famine; and I will make shall give you to be removed for an agitation into all the kingdoms of the earth.
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And Yirme Yah the prophet words all these words to Sidqi Yah sovereign of Yah Hudah in Yeru Shalem, when the valiant of the sovereign of Babel fight against Yeru Shalem and against all the cities of Yah Hudah that remain — against Lachish and against Azeqah: for of the fortified cities these cities of Yah Hudah remained. So be the word to Yirme Yah from Yah Veh, after the sovereign Sidqi Yah cuts a covenant with all the people at Yeru Shalem — to call out liberty to them; that every man send away his servant and every man his maid — Hebrew or Hebrewess: — liberated, that they serve no one — a Yah Hudahiy by his brother. And all the governors and all the people who entered into the covenant hear that every man liberated his servant and every man his maid so that no one be served by them any more; and they hearken and send them away: and afterward they turn, and return the servants and the maids, whom they sent away liberated; and bring them into subjection for servants and for maids. And so be the word of Yah Veh to Yirme Yah from Yah Veh, saying, Thus says Yah Veh Elohim of Yisra El: I cut a covenant with your fathers in the day I brought them from the land of Misrayim — from the house of servants, saying, At the end of seven years every man sends away his brother — a Hebrew sold to you — who serves you six years: send him away liberated from you: and your fathers neither hearkened to me, nor spread their ear. And today you turn and work straight in my eyes in calling out liberty — every man to his friend; and you cut a covenant at my face in the house on which my name is called: and you turn and profane my name: and every man has his servant and every man his maid to whom he spread liberty at their soul, to return, and bring them into subjection being for servants and for maids. So thus says Yah Veh: You hearken not to me, in calling out liberty — every man to his brother and every man to his friend: behold, I proclaim a liberty for you — an oracle of Yah Veh to the sword, to the pestilence and to the famine; and I give you for an agitation into all the kingdoms of the earth:
JEREMIAH 34, 35
YIRME YAH 34, 35
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And I will shall give the men that have transgressed tresspassed my covenant, which have not performed raised the words of the covenant which they had made before me cut at my face, when they cut the calf in twain two, and passed between the parts sections thereof, The princes governors of Judah Yah Hudah, and the princes governors of Jerusalem Yeru Shalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts sections of the calf; I will shall even give them into the hand of their enemies, and into the hand of them that seek their life soul: and their dead bodies carcases shall be for meat food unto the fowls flyers of the heaven heavens, and to the beasts animals of the earth. And Zedekiah Sidqi Yah king sovereign of Judah Yah Hudah and his princes governors will shall I give into the hand of their enemies, and into the hand of them that seek their life soul, and into the hand of the king sovereign of Babylon's army Babel's valiant, which are gone up ascended from you. Behold, I will command shall misvah, saith the L ORD an oracle of Yah Veh, and cause them to return to this city; and they shall fight against it, and take capture it, and burn it with fire: and I will make shall give the cities of Judah Yah Hudah a desolation without an inhabitant a settler. THE O BEDIENCE OF THE HOUSE OF THE RECHABIYM The word which came unto Jeremiah Yirme Yah from the L ORD Yah Veh in the days of Jehoiakim Yah Yaqim the son of Josiah Yoshi Yah king sovereign of Judah Yah Hudah, saying, Go unto the house of the Rechabites Rechabiym, and speak word unto them, and bring them into the house of the L ORD Yah Veh, into one of the chambers, and give them wine to drink. Then I took Jaazaniah Yaazan Yah the son of Jeremiah Yirme Yah, the son of Habaziniah Chabatz Tzan Yah, and his brethren, and all his sons, and the whole house of the Rechabites Rechabiym; And I brought them into the house of the L ORD Yah Veh, into the chamber of the sons of Hanan, the son of Igdaliah Yigdal Yah, a man of God Elohim, which was by beside the chamber of the princes governors, which was above the chamber of Maaseiah Maase Yah the son of Shallum, the keeper guard of the door threshold: And I set before gave at the face of the sons of the house of the Rechabites Rechabiym pots bowls full of wine, and cups, and I said unto them, Drink ye wine. But they said, We will shall drink no wine: for Jonadab Yah Nadab the son of Rechab our father commanded misvahed us, saying, Ye shall drink no wine, neither ye, nor your sons for ever eternally: Neither shall ye build house, nor sow seed seed, nor plant vineyard, nor have any: but all your days ye shall dwell settle in tents; that ye may live many days in the land face of the soil where ye be strangers sojourners. Thus have we obeyed hearkened unto the voice of Jonadab Yah Nadab the son of Rechab our father in all that he hath charged misvahed us, to drink no wine all our days, we, our wives women, our sons, nor our daughters; Nor to build houses for us to dwell settle in: neither have we vineyard, nor field, nor seed:
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and I give the men who tresspass my covenant, who raise not the words of the covenant to cut at my face — when they cut the calf in two and passed between the sections — the governors of Yah Hudah and the governors of Yeru Shalem, the eunuchs, and the priests and all the people of the land who passed between the sections of the calf; yes, I give them into the hand of their enemies and into the hand of them who seek their soul: and their carcases become food to the flyers of the heavens and to the animals of the earth: and I give Sidqi Yah sovereign of Yah Hudah and his governors into the hand of their enemies and into the hand of them who seek their soul and into the hand of the valiant of the sovereign of Babel, who ascend from you. Behold, I misvah — an oracle of Yah Veh and return them to this city; and they fight against it and capture it and burn it with fire: and I give the cities of Yah Hudah a desolation without a settler. THE O BEDIENCE OF THE HOUSE OF THE RECHABIYM So be the word to Yirme Yah from Yah Veh in the days of Yah Yaqim the son of Yoshi Yah sovereign of Yah Hudah, saying, Go to the house of the Rechabiym and word to them, and bring them into the house of Yah Veh — into one of the chambers and give them wine to drink. And I take Yaazan Yah the son of Yirme Yah the son of Chabatz Tzan Yah and his brothers and all his sons and the whole house of the Rechabiym; and I bring them into the house of Yah Veh — into the chamber of the sons of Hanan the son of Yigdal Yah — a man of Elohim, — beside the chamber of the governors above the chamber of Maase Yah the son of Shallum the guard of the threshold: and at the face of the sons of the house of the Rechabiym I give bowls full of wine and cups, and I say to them, Drink wine. And they say, We drink no wine: for Yah Nadab the son of Rechab our father misvahed us, saying, Drink no wine — neither you nor your sons eternally: neither build house nor seed seed nor plant vineyard: have none: and settle all your days in tents; so that you live many days in the face of the soil where you sojourn. Thus we hearkened to the voice of Yah Nadab the son of Rechab our father in all he misvahed us — to drink no wine all our days we, our women, our sons, and our daughters: neither build houses for us to settle in: nor vineyard, nor field, nor seed:
JEREMIAH 35, 36
YIRME YAH 35, 36
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But we have dwelt settled in tents, and have obeyed hearkened, and done worked according to all that Jonadab Yah Nadab our father commanded misvahed us. But And so be it came to pass, when Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel came up ascended into the land, that we said, Come, and let us go to Jerusalem Yeru Shalem for fear from the face of the army valiant of the Chaldeans Kesediym, and for fear from the face of the army valiant of the Syrians Aramiym: so we dwell settle at Jerusalem Yeru Shalem. Then came And so be the word of the L ORD Yah Veh unto Jeremiah Yirme Yah, saying, Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Go and tell say to the men of Judah Yah Hudah and the inhabitants settlers of Jerusalem Yeru Shalem, will shall ye not receive instruction take discipline to hearken to my words? saith the L ORD an oracle of Yah Veh. The words of Jonadab Yah Nadab the son of Rechab, that he commanded misvahed his sons not to drink wine, are performed raised; for unto this day they drink none, but obey hearken unto their father's commandment misvah: notwithstanding I have spoken worded unto you rising starting early and speaking wording; but ye hearkened not unto me. I have sent also unto you all my servants the prophets, rising up starting early and sending them, saying, Return ye now I beseech, every man from his evil way, and amend well—prepare your doings exploits, and go not after other gods elohim to serve them, and ye shall dwell settle in the land soil which I have given to you and to your fathers: but ye have not inclined spread your ear, nor hearkened unto me. Because the sons of Jonadab Yah Nadab the son of Rechab have performed raised the commandment misvah of their father, which he commanded misvahed them; but this people hath not hearkened unto me: Therefore thus saith the L ORD God of hosts Yah Veh Elohim Sabaoth, the God Elohim of Israel Yisra El; Behold, I will shall bring upon Judah Yah Hudah and upon all the inhabitants settlers of Jerusalem Yeru Shalem all the evil that I have pronounced worded against them: because I have spoken worded unto them, but they have not heard; and I have called unto them, but they have not answered. And Jeremiah Yirme Yah said unto the house of the Rechabites Rechabiym, Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Because ye have obeyed hearkened unto the commandment misvah of Jonadab Yah Nadab your father, and kept guarded all his precepts misvoth, and done worked according unto all that he hath commanded misvahed you: Therefore thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Jonadab Yah Nadab the son of Rechab shall not want cut a man to stand before me at my face for ever all days. YIRME YAH I NSCRIBES A SCROLL And so be it came to pass in the fourth year of Jehoiakim Yah Yaqim
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and we settle in tents, and hearken and work according to all Yah Nadab our father misvahed us. And so be it, Nebukadnets Tsar sovereign of Babel ascends into the land, and we say, Come, we go to Yeru Shalem from the face of the valiant of the Kesediym, and from the face of the valiant of the Aramiym: thus we settle at Yeru Shalem. And so be the word of Yah Veh to Yirme Yah, saying, Thus says Yah Veh Sabaoth Elohim of Yisra El: Go and say to the men of Yah Hudah and the settlers of Yeru Shalem, Take you no discipline to hearken to my words? — an oracle of Yah Veh. The words that Yah Nadab the son of Rechab misvahed his sons to not drink wine are raised: for to this day they drink no one, but hearken to the misvah of their father: and I — I worded to you starting early and wording; and you hearkened not to me. I also sent all my servants the prophets to you — starting early, and sending them, saying, Return, I beseech, every man from his evil way and well—prepare your exploits; and go not after other elohim to serve them; and settle in the soil I gave to you and to your fathers: and you neither spread your ear nor hearkened to me. Because the sons of Yah Nadab the son of Rechab raised the misvah their father misvahed them; and this people hearken not to me: so thus says Yah Veh Elohim Sabaoth, Elohim of Yisra El, Behold, I bring on Yah Hudah and on all the settlers of Yeru Shalem all the evil I worded against them: because I worded to them, and they heard not; and I called to them, and they answered not. And Yirme Yah says to the house of the Rechabiym, Thus says Yah Veh Sabaoth Elohim of Yisra El: Because you hearkened to the misvah of Yah Nadab your father and guarded all his misvoth; and worked according to all he misvahed you: so thus says Yah Veh Sabaoth Elohim of Yisra El: Yah Nadab the son of Rechab cuts not off a man from standing at my face all days. YIRME YAH I NSCRIBES A SCROLL And so be it, in the fourth year of Yah Yaqim
JEREMIAH 36
YIRME YAH 36
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the son of Josiah Yoshi Yah king sovereign of Judah Yah Hudah, that this word came unto Jeremiah Yirme Yah from the L ORD Yah Veh, saying, Take thee a roll of a book scroll, and write inscribe therein all the words that I have spoken worded unto thee against Israel Yisra El, and against Judah Yah Hudah, and against all the nations goyim, from the day I spake worded unto thee, from the days of Josiah Yoshi Yah, even unto this day. It may be that Perhaps the house of Judah Yah Hudah will shall hear all the evil which I purpose fabricate to do work unto them; that they may return every man from his evil way; that I may forgive their iniquity perversity and their sin. Then Jeremiah Yirme Yah called Baruch the son of Neriah Neri Yah: and Baruch wrote inscribed from the mouth of Jeremiah Yirme Yah all the words of the L ORD Yah Veh, which he had spoken worded him, upon a roll of a book scroll. And Jeremiah Yirme Yah commanded misvahed Baruch, saying, I am shut up restrained; I cannot go into the house of the L ORD Yah Veh: Therefore go thou, and read call out in the roll, which thou hast written inscribed from my mouth, the words of the L ORD Yah Veh in the ears of the people in the LORD'S house of Yah Veh upon the fasting day: and also thou shalt read call them out in the ears of all Judah Yah Hudah that come out of their cities. It may be Perhaps they will present shall fell before the L ORD at the face of Yah Veh their supplication and will shall return every one man from his evil way: for great is the anger wrath and the fury that the L ORD Yah Veh hath pronounced worded against this people. And Baruch the son of Neriah Neri Yah did worked according to all that Jeremiah Yirme Yah the prophet commanded misvahed him, reading calling out in the book scroll the words of the L ORD Yah Veh in the LORD'S house of Yah Veh. And so be it came to pass in the fifth year of Jehoiakim Yah Yaqim the son of Josiah Yoshi Yah king sovereign of Judah Yah Hudah, in the ninth month, that they proclaimed called a fast before the L ORD at the face of Yah Veh to all the people in Jerusalem Yeru Shalem, and to all the people that came from the cities of Judah Yah Hudah unto Jerusalem Yeru Shalem. Then read Baruch called out in the book scroll the words of Jeremiah Yirme Yah in the house of the L ORD Yah Veh, in the chamber of Gemariah Gemar Yah the son of Shaphan the scribe, in the higher most high court, at the entry opening of the new gate portal of the LORD'S house of Yah Veh, in the ears of all the people. When Michaiah Michah Yah the son of Gemariah Gemar Yah, the son of Shaphan, had heard out of the book scroll all the words of the L ORD Yah Veh, Then he went down descended into the king's sovereign's house, into the scribe's chamber: and, lo behold, all the princes governors sat there, even Elishama Eli Shama the scribe, and Delaiah Dela Yah the son of Shemaiah Shema Yah,
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the son of Yoshi Yah sovereign of Yah Hudah, so be the word to Yirme Yah from Yah Veh, saying, Take a roll of a scroll, and inscribe therein all the words I worded to you against Yisra El and against Yah Hudah and against all the goyim from the day I worded to you — from the days of Yoshi Yah even to this day. Perhaps the house of Yah Hudah hears all the evil I fabricate to work to them; so that every man returns from his evil way and I forgive their perversity and their sin. And Yirme Yah calls Baruch the son of Neri Yah: and from the mouth of Yirme Yah Baruch inscribes all the words of Yah Veh, that he words him on a roll of a scroll: and Yirme Yah misvahs Baruch, saying, I am restrained; I cannot enter the house of Yah Veh: but you enter, and call out in the roll, what you inscribe from my mouth — the words of Yah Veh in the ears of the people in the house of Yah Veh on the day of fasting: and also call them out in the ears of all Yah Hudah who come from their cities: perhaps they fell their supplications at the face of Yah Veh so that every man returns from his evil way: for great is the wrath and the fury Yah Veh words against this people.
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And Baruch the son of Neri Yah works according to all Yirme Yah the prophet misvahs him — calling out in the scroll the words of Yah Veh in the house of Yah Veh.
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And so be it in the fifth year of Yah Yaqim the son of Yoshi Yah sovereign of Yah Hudah, in the ninth month, they call a fast at the face of Yah Veh to all the people in Yeru Shalem, and to all the people coming from the cities of Yah Hudah to Yeru Shalem.
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And Baruch calls out in the scroll the words of Yirme Yah in the house of Yah Veh in the chamber of Gemar Yah the son of Shaphan the scribe — in the most high court at the opening of the new portal of the house of Yah Veh — in the ears of all the people.
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And Michah Yah the son of Gemar Yah the son of Shaphan hears all the words of Yah Veh from the scroll: and he descends to the house of the sovereign to the chamber of the scribe: and behold, all the governors sit there — Eli Shama the scribe and Dela Yah the son of Shema Yah
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and Elnathan El Nathan the son of Achbor, and Gemariah Gemar Yah the son of Shaphan, and Zedekiah Sidqi Yah the son of Hananiah Hanan Yah, and all the princes governors. Then Michaiah declared Michah Yah told unto them all the words that he had heard, when Baruch read called out the book scroll in the ears of the people. Therefore all the princes governors sent Jehudi Yah Hudiy the son of Nethaniah Nethan Yah, the son of Shelemiah Shelem Yah, the son of Cushi Kushiy, unto Baruch, saying, Take in thine hand the roll wherein thou hast read called out in the ears of the people, and come. So Baruch the son of Neriah Neri Yah took the roll in his hand, and came unto them. And they said unto him, Sit down now I beseech, and read it call it out in our ears. So Baruch read it called it out in their ears. Now And so be it came to pass, when they had heard all the words, they were afraid both one feared man and other friend, and said unto Baruch, In telling, We will shall surely tell the king sovereign of all these words. And they asked Baruch, saying, Tell us now I beseech, , How didst thou write inscribe all these words at his mouth? Then Baruch answered said to them, He pronounced called out all these words unto me with his mouth, and I wrote them inscribed with ink in the book scroll. Then said the princes governors unto Baruch, Go, hide thee, thou and Jeremiah Yirme Yah; and let no man know where ye be. YAH YAQIM BURNS THE SCROLL OF YIRME YAH And they went in to the king sovereign into the court, but they laid up oversaw the roll in the chamber of Elishama Eli Shama the scribe, and told all the words in the ears of the king sovereign. So the king sovereign sent Jehudi Yah Hudiy to fetch take the roll: and he took it out of Elishama Eli Shama the scribe's chamber. And Jehudi read it Yah Hudiy called it out in the ears of the king sovereign, and in the ears of all the princes governors which stood beside the king sovereign. Now the king sovereign sat in the winterhouse in the ninth month: and there was a fire on the hearth a burning before him at his face. And so be it came to pass, that when Jehudi Yah Hudiy had read called out three or four leaves, he cut ripped it with the penknife scribe's knife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth. Yet they were feared not afraid, nor rent ripped their garments clothes, neither the king sovereign, nor any of his servants that heard all these words. Nevertheless Elnathan El Nathan and Delaiah Dela Yah and Gemariah Gemar Yah had made intercession interceded to the king sovereign that he would should not burn the roll: but he would should not hear them. But the king commanded sovereign misvahed Jerahmeel Yerachme El the son of Hammelech Melech, and Seraiah Sera Yah the son of Azriel Ezri El, and Shelemiah Shelem Yah the son of Abdeel Abde El, to take Baruch the scribe and Jeremiah Yirme Yah the prophet: but the L ORD Yah Veh hid them.
and El Nathan the son of Achbor and Gemar Yah the son of Shaphan and Sidqi Yah the son of Hanan Yah with all the governors. 13
And Michah Yah tells them all the words he heard when Baruch called out the scroll in the ears of the people.
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And all the governors send Yah Hudiy the son of Nethan Yah the son of Shelem Yah the son of Kushiy to Baruch, saying, Take in your hand the roll wherein you called out in the ears of the people and come.
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And Baruch the son of Neri Yah takes the roll in his hand, and comes to them: and they say to him, Sit down, I beseech, and call it out in our ears. — and Baruch calls it out in their ears.
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And so be it, they hear all the words, and man and friend fear; and say to Baruch, In telling, we tell all these words to the sovereign.
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And they ask Baruch, saying, Tell us, I beseech, How inscribed you all these words at his mouth?
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Then Baruch says to them, He called out all these words to me with his mouth and I inscribed with ink in the scroll.
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Then the governors say to Baruch, Go, hide — you and Yirme Yah; so that no man knows where.
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YAH YAQIM BURNS THE SCROLL OF YIRME YAH And they go in to the sovereign into the court, and they oversee the roll in the chamber of Eli Shama the scribe; and tell all the words in the ears of the sovereign. And the sovereign sends Yah Hudiy to take the roll: and he takes it from the chamber of Eli Shama the scribe: and Yah Hudiy calls it out in the ears of the sovereign and in the ears of all the governors standing beside the sovereign: and the sovereign is sitting in the winterhouse in the ninth month: and the hearth burns at his face. And so be it, when Yah Hudiy calls out three or four leaves, he rips it with the knife of the scribe and casts it into the fire on the hearth — until all the roll consumes in the fire on the hearth: and they neither fear nor rip their clothes — neither the sovereign nor any of his servants who hear all these words.
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And El Nathan and Dela Yah and Gemar Yah intercede to the sovereign to not burn the roll: but he hears them not.
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And the sovereign misvahs Yerachme El the son of Melech and Sera Yah the son of Ezri El and Shelem Yah the son of Abde El to take Baruch the scribe and Yirme Yah the prophet: and Yah Veh hides them.
JEREMIAH 36, 37
YIRME YAH 36, 37
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YIRME YAH I NSCRIBES A SECOND SCROLL Then the word of the L ORD Yah Veh came to Jeremiah Yirme Yah, after that the king sovereign had burned the roll, and the words which Baruch wrote inscribed at the mouth of Jeremiah Yirme Yah, saying, Return, Take thee again another roll, and write inscribe in it all the former words that were in the first roll, which Jehoiakim Yah Yaqim the king sovereign of Judah Yah Hudah hath burned. And thou shalt say to Jehoiakim king Yah Yaqim sovereign of Judah Yah Hudah, Thus saith the L ORD Yah Veh; Thou hast burned this roll, saying, Why hast thou written inscribed therein, saying, In coming, The king sovereign of Babylon Babel shall certainly come and destroy ruin this land, and shall cause to cease shabbathize from thence man humanity and beast animal? Therefore thus saith the L ORD Yah Veh of Jehoiakim Yah Yaqim king sovereign of Judah Yah Hudah; He shall have none to sit upon the throne of David: and his dead body carcase shall be cast out in the day to the heat parchedness, and in the night to the frost. And I will punish shall visit upon him and his seed and his servants for their iniquity perversity; and I will shall bring upon them, and upon the inhabitants settlers of Jerusalem Yeru Shalem, and upon the men of Judah Yah Hudah, all the evil that I have pronounced worded against them; but they hearkened not. Then took Jeremiah Yirme Yah another roll, and gave it to Baruch the scribe, the son of Neriah Neri Yah; who wrote inscribed therein from the mouth of Jeremiah Yirme Yah all the words of the book scroll which Jehoiakim Yah Yaqim king sovereign of Judah Yah Hudah had burned in the fire: and there were added besides unto them many like words. YIRME YAH I MPRISONED And king Zedekiah sovereign Sidqi Yah the son of Josiah Yoshi Yah reigned instead of Coniah Kon Yah the son of Jehoiakim Yah Yaqim, whom Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel made king sovereign in the land of Judah Yah Hudah. But neither he, nor his servants, nor the people of the land, did hearken unto the words of the L ORD Yah Veh, which he spake worded by the hand of the prophet Jeremiah Yirme Yah. And Zedekiah Sidqi Yah the king sovereign sent Jehucal Yehuchal the son of Shelemiah Shelem Yah and Zephaniah Sephan Yah the son of Maaseiah Maase Yah the priest to the prophet Jeremiah Yirme Yah, saying, Pray now I beseech, unto the L ORD Yah Veh our God Elohim for us. Now Jeremiah Yirme Yah came in and went out among the people: for they had not put given him into the prison house. Then Pharaoh's army Paroh's valiant was come forth out of Egypt Misrayim: and when the Chaldeans Kesediym that besieged Jerusalem Yeru Shalem heard tidings the report of them, they departed ascended from Jerusalem Yeru Shalem. Then came the word of the L ORD Yah Veh unto the prophet Jeremiah Yirme Yah, saying,
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YIRME YAH I NSCRIBES A SECOND SCROLL And so be the word of Yah Veh to Yirme Yah after the sovereign burns the roll with the words Baruch inscribed at the mouth of Yirme Yah, saying, Return, take another roll, and inscribe therein all the former words in the first roll that Yah Yaqim the sovereign of Yah Hudah burned: and say to Yah Yaqim sovereign of Yah Hudah, Thus says Yah Veh: You burned this roll, saying, Why inscribed you therein, saying, In coming, the sovereign of Babel comes and ruins this land, and shabbathizes humanity and animal from it? So thus says Yah Veh of Yah Yaqim sovereign of Yah Hudah; No one of his is to sit on the throne of David and his carcase is cast out — to the parchness in the day and to the frost in the night: and I visit on him and his seed and his servants for their perversity; and I bring on them and on the settlers of Yeru Shalem and on the men of Yah Hudah all the evil I worded against them: and they hearken not. And Yirme Yah takes another roll and gives it to Baruch the scribe the son of Neri Yah; who inscribes therein from the mouth of Yirme Yah all the words of the scroll Yah Yaqim sovereign of Yah Hudah burned in the fire: and added besides many like words to them. YIRME YAH I MPRISONED And sovereign Sidqi Yah the son of Yoshi Yah reigns in the stead of Kon Yah the son of Yah Yaqim whom Nebukadnets Tsar sovereign of Babel made sovereign in the land of Yah Hudah: and neither he nor his servants nor the people of the land hearken to the words of Yah Veh worded by the hand of the prophet Yirme Yah. And Sidqi Yah the sovereign sends Yehuchal the son of Shelem Yah and Sephan Yah the son of Maase Yah the priest to the prophet Yirme Yah, saying, Pray, I beseech, to Yah Veh our Elohim for us. — and Yirme Yah comes and goes among the people for they give him not into the prison house.
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And the valiant of Paroh come from Misrayim: and the Kesediym besieging Yeru Shalem hear their report; and they ascend from Yeru Shalem.
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And so be the word of Yah Veh to the prophet Yirme Yah, saying,
JEREMIAH 37
YIRME YAH 37
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Thus saith the L ORD Yah Veh, the God Elohim of Israel Yisra El; Thus shall ye say to the king sovereign of Judah Yah Hudah, that sent you unto me to enquire of me; Behold, Pharaoh's army Paroh's valiant, which is come forth to help you, shall return to Egypt Misrayim into their own land. And the Chaldeans Kesediym shall come again return, and fight against this city, and take capture it, and burn it with fire. Thus saith the L ORD Yah Veh; Deceive not yourselves your souls, saying, The Chaldeans Kesediym shall surely depart walk and go from us: for they shall not depart go. For though ye had smitten the whole army valiant of the Chaldeans Kesediym that fight against you, and there remained survived but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire. And so be it came to pass, that when the army valiant of the Chaldeans Kesediym was broken up ascended from Jerusalem Yeru Shalem for fear from the face of Pharaoh's army Paroh's valiant, Then Jeremiah Yirme Yah went forth out of Jerusalem Yeru Shalem to go into the land of Benjamin Ben Yamin, to separate himself thence receive an allotment in the midst of the people. And when he was in the gate portal of Benjamin Ben Yamin, a captain master of the ward visitation was there, whose name was Irijah Yiri Yah, the son of Shelemiah Shelem Yah, the son of Hananiah Hanan Yah; and he took Jeremiah apprehended Yirme Yah the prophet, saying, Thou fallest away to the Chaldeans Kesediym. Then said Jeremiah Yirme Yah, It is false Falsehood; I fall not away to the Chaldeans Kesediym. But he hearkened not to him: so Irijah took Jeremiah Yiri Yah apprehended Yirme Yah, and brought him to the princes governors. Wherefore the princes governors were wroth enraged with Jeremiah Yirme Yah, and smote him, and put gave him in prison the bond house in the house of Jonathan Yah Nathan the scribe: for they had made worked that the prison house. When Jeremiah Yirme Yah was entered into the dungeon well house, and into the cabins prisons, and Jeremiah Yirme Yah had remained settled there many days; Then Zedekiah Sidqi Yah, the king sovereign sent, and took him out: and the king sovereign asked him secretly covertly in his house, and said, Is there any word from the LORD Yah Veh? And Jeremiah Yirme Yah said, There is: for, said he, thou shalt be delivered given into the hand of the king sovereign of Babylon Babel. Moreover Jeremiah Yirme Yah said unto king Zedekiah sovereign Sidqi Yah, What have I offended sinned against thee, or against thy servants, or against this people, that ye have put given me in unto the prison house? Where are now your prophets which prophesied unto you, saying, The king sovereign of Babylon Babel shall not come against you, nor against this land? Therefore hear now, I pray beseech thee, O my lord adoni the king sovereign: let my supplication, I pray beseech thee, be accepted before thee fall at thy face; that thou cause me not to return to the house of Jonathan Yah Nathan the scribe, lest I die there.
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Thus says Yah Veh Elohim of Yisra El: Say thus to the sovereign of Yah Hudah, who sent you to me to enquire of me: Behold, the valiant of Paroh who come to help you return to Misrayim into their own land: and the Kesediym return and fight against this city and capture it and burn it with fire. Thus says Yah Veh: Deceive not your souls, saying, The Kesediym walk and go from us! — for they go not. For though you smite all the valiant of the Kesediym who fight against you, and there survives but wounded men among them, every man rises from his tent to burn this city with fire. And so be it, the valiant of the Kesediym ascend from Yeru Shalem from the face of the valiant of Paroh, and Yirme Yah comes from Yeru Shalem and goes to the land of Ben Yamin — to receive an allotment among the people.
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And so be it, he is in the portal of Ben Yamin, a master of the visitation is there whose name is Yiri Yah the son of Shelem Yah the son of Hanan Yah; and he apprehends Yirme Yah the prophet, saying, You fall to the Kesediym.
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And Yirme Yah says, Falsehood! I fall not to the Kesediym. — and he hearkens not to him.
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And Yiri Yah apprehends Yirme Yah, and brings him to the governors: and the governors enraged over Yirme Yah and smite him and give him into the bond house in the house of Yah Nathan the scribe: which they worked for a prison house. And Yirme Yah enters into the well house and into the prisons; and Yirme Yah settles there many days. And Sidqi Yah the sovereign sends and takes him out: and in his house the sovereign asks him covertly, and says, Is there a word from Yah Veh? And Yirme Yah says, There is. And he says, You are given into the hand of the sovereign of Babel.
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And Yirme Yah says to sovereign Sidqi Yah, What sinned I against you — or against your servants — or against this people that you give me to the prison house? Where are your prophets who prophesied to you, saying, The sovereign of Babel comes not against you or against this land? And now hearken, I beseech you, O my adoni the sovereign: that my supplication, I beseech you, fall at your face; that you not return me to the house of Yah Nathan the scribe, lest I die there.
JEREMIAH 37, 38
YIRME YAH 37, 38
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Then Zedekiah Sidqi Yah, the king sovereign commanded misvahed that they should commit Jeremiah muster Yirme Yah into the court of the prison target area, and that they should give him daily a piece round of bread out of the bakers' street outway, until all the bread in the city were spent consumed. Thus Jeremiah remained Yirme Yah settled in the court of the prison target area. YIRME YAH IN A PIT Then Shephatiah Shaphat Yah the son of Mattan, and Gedaliah Gedal Yah the son of Pashur Pashchur, and Jucal Yuchal the son of Shelemiah Shelem Yah, and Pashur Pashchur the son of Malchiah Malki Yah, heard the words that Jeremiah Yirme Yah had spoken unto all the people, saying, Thus saith the L ORD Yah Veh, He that remaineth settleth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans Kesediym shall live; for he shall have his life soul for a prey spoil, and shall live. Thus saith the L ORD Yah Veh, In giving, This city shall surely be given into the hand of the king sovereign of Babylon's army Babel's valiant, which shall take capture it. Therefore the princes governors said unto the king sovereign, We beseech thee, let this man be put to death deathified: for thus he weakeneth slackeneth the hands of the men of war that remain survive in this city, and the hands of all the people, in speaking wording such words unto them: for this man seeketh not the welfare shalom of this people, but the hurt evil. Then Zedekiah Sidqi Yah, the king sovereign said, Behold, he is in your hand: for the king sovereign is not he that can do any thing word against you. Then took they Jeremiah Yirme Yah, and cast him into the dungeon well of Malchiah Malki Yah the son of Hammelech Melech, that was in the court of the prison target area: and they let sent down Jeremiah Yirme Yah with cords. And in the dungeon well there was no water, but mire: so Jeremiah Yirme Yah sunk in the mire. Now when Ebedmelech Ebed Melech the Ethiopian Kushiy, one a man of the eunuchs which was in the king's sovereign's house, heard that they had put Jeremiah given Yirme Yah in the dungeon well; the king sovereign then sitting in the gate portal of Benjamin Ben Yamin; Ebedmelech Ebed Melech went forth out of the king's sovereign's house, and spake worded to the king sovereign, saying, O My lord the king adoni sovereign, these men have done evil vilified in all that they have done worked to Jeremiah Yirme Yah the prophet, whom they have cast into the dungeon well; and he is like to die for hunger at the face of famine in the place where he is: for there is no more bread in the city. Then the king sovereign commanded Ebedmelech misvahed Ebed Melech the Ethiopian Kushiy, saying, Take from hence thirty men with thee under thy hand, and take up Jeremiah ascend Yirme Yah the prophet out of the dungeon well, before ere he die. So Ebedmelech Ebed Melech took the men with him under his hand, and went into the house of the king sovereign under the treasury,
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And Sidqi Yah the sovereign misvahs them to muster Yirme Yah into the court of the target area, and that they give him daily a round of bread from the outway of the bakers, until all the bread in the city is consumed. Thus Yirme Yah settles in the court of the target area. YIRME YAH IN A PIT And Shaphat Yah the son of Mattan and Gedal Yah the son of Pashchur and Yuchal the son of Shelem Yah and Pashchur the son of Malki Yah hear the words Yirme Yah spoke to all the people, saying, Thus says Yah Veh: He who settles in this city dies by the sword by the famine and by the pestilence: and he who goes to the Kesediym lives; for his soul becomes for a spoil, and lives.
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Thus says Yah Veh, In giving, this city is given into the hand of the valiant of the sovereign of Babel who capture it.
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And the governors say to the sovereign, We beseech you, deathify this man: for thus he slackens the hands of the men of war who survive in this city and the hands of all the people, in wording such words to them: for this man seeks not the shalom of this people, but their evil.
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Then Sidqi Yah the sovereign says, Behold, he is in your hand: for the sovereign cannot word against you.
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And they take Yirme Yah and cast him into the well of Malki Yah the son of Melech in the court of the target area: and they send Yirme Yah down with cords: and there is no water in the well; only mire: and Yirme Yah sinks in the mire.
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And Ebed Melech the Kushiy a man of the eunuchs in the house of the sovereign hears that they give Yirme Yah in the well; and the sovereign sits in the portal of Ben Yamin: Ebed Melech comes from the house of the sovereign and words to the sovereign, saying, O my adoni sovereign, these men vilify in all that they work to Yirme Yah the prophet — whom they cast into the well to die at the face of famine in the place where he is: for there is no more bread in the city.
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JEREMIAH 38
YIRME YAH 38
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and took thence old cast clouts decayed rags and old decayed rotten rags, and let sent them down by cords into the dungeon well to Jeremiah Yirme Yah. And Ebedmelech Ebed Melech, the Ethiopian Kushiy said unto Jeremiah Yirme Yah, Put now Set I beseech, these old cast clouts decayed rags and rotten rags under thine armholes the elbow holes for thy hands under the cords. And Jeremiah did Yirme Yah worked so. So they drew up Jeremiah Yirme Yah with cords, and took ascended him up out of the dungeon well: and Jeremiah remained Yirme Yah settled in the court of the prison target area. Then Zedekiah Sidqi Yah the king sovereign sent, and took Jeremiah Yirme Yah the prophet unto him into the third entry that is in the house of the L ORD Yah Veh: and the king sovereign said unto Jeremiah Yirme Yah, I will shall ask thee a thing word; hide nothing conceal naught from me. Then Jeremiah Yirme Yah said unto Zedekiah Sidqi Yah, If I declare it tell unto thee, in deathifying, wilt shalt thou not surely put me to death deathify me? and if I give thee counsel thee, wilt shalt thou not hearken unto me? So Zedekiah Sidqi Yah the king sovereign sware secretly oathed covertly unto Jeremiah Yirme Yah, saying, As the L ORD Yah Veh liveth, that made worked us this soul, I will shall not put deathify thee to death, neither will shall I give hee into the hand of these men that seek thy life soul. Then said Jeremiah Yirme Yah unto Zedekiah Sidqi Yah, Thus saith the L ORD Yah Veh, the God of hosts Elohim Sabaoth, the God Elohim of Israel Yisra El; If in going, thou wilt assuredly shalt go forth unto the king sovereign of Babylon's Babel's princes governors, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house: But if thou wilt shalt not go forth to the king sovereign of Babylon's Babel's princes governors, then shall this city be given into the hand of the Chaldeans Kesediym, and they shall burn it with fire, and thou shalt not escape out of their hand. And Zedekiah Sidqi Yah the king sovereign said unto Jeremiah Yirme Yah, I am afraid concerned of the Jews Yah Hudiym that are fallen to the Chaldeans Kesediym, lest they deliver give me into their hand, and they mock exploit me. But Jeremiah Yirme Yah said, They shall not deliver give thee. Obey Hear, I beseech thee, the voice of the L ORD Yah Veh, which I speak word unto thee: so it shall be well unto well—please thee, and thy soul shall live. But if thou refuse to go forth, this is the word that the L ORD Yah Veh hath shewed me see: And, behold, all the women that are left survive in the king sovereign of Judah's Yah Hudah's house shall be brought forth to the king sovereign of Babylon's Babel's princes governors, and those women shall say, Thy friends men of shalom have set goaded thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back apostatized backward.
and takes decayed rags and decayed rotten rags and sends them down by cords into the well to Yirme Yah. 12
And Ebed Melech the Kushiy says to Yirme Yah, Set, I beseech, these decayed rags and rotten rags under the elbow holes for your hands under the cords. — and Yirme Yah works thus.
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And they draw up Yirme Yah with cords and ascend him from the well: and Yirme Yah settles in the court of the target area.
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And Sidqi Yah the sovereign sends, and takes Yirme Yah the prophet to himself into the third entry in the house of Yah Veh: and the sovereign says to Yirme Yah, I ask a word of you; conceal naught from me.
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And Yirme Yah says to Sidqi Yah, If I tell you, in deathifying, deathify you me not? And if I counsel you, you hearken not to me!
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And Sidqi Yah the sovereign oaths covertly to Yirme Yah, saying, Yah Veh lives, who worked this soul of mine; I neither deathify you nor give you into the hand of these men who seek your soul.
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And Yirme Yah says to Sidqi Yah, Thus says Yah Veh Elohim Sabaoth Elohim of Yisra El: If in going, you go to the governors of the sovereign of Babel, your soul lives, and this city is not burned with fire; and you live — and your house: and if you go not to the governors of the sovereign of Babel, then this city is given into the hand of the Kesediym and they burn it with fire; and you escape not from their hand.
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And Sidqi Yah the sovereign says to Yirme Yah, I am concerned for the Yah Hudiym who fell to the Kesediym; lest they give me into their hand and they exploit me.
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And Yirme Yah says, They give you not. Hear, I beseech you, the voice of Yah Veh that I word to you: so it well—pleases you, and your soul lives. And if you refuse to go, this is the word Yah Veh shows me: and behold, they bring all the women who survive in the house of the sovereign of Yah Hudah to the governors of the sovereign of Babel; and they say, Your men of shalom goaded you and prevailed against you: your feet have sunk in the mire, and they apostatized backward.
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JEREMIAH 38, 39
YIRME YAH 38, 39
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And they bring all your women and your sons to the Kesediym: and you escape not from their hand, for you are apprehended by the hand of the sovereign of Babel: and this city is burned with fire.
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Then Sidqi Yah says to Yirme Yah, No man is to know of these words; and you die not: and if the governors hear that I worded with you, and they come to you, and say to you, Tell us, I beseech, what you worded to the sovereign; conceal not from us; and we deathify you not; and what the sovereign worded to you: then you say to them, I presented my supplication at the face of the sovereign, that he not return me to the house of Yah Nathan to die there.
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So they shall bring out all thy wives women and thy children sons to the Chaldeans Kesediym: and thou shalt not escape out of their hand, but shalt be taken apprehended by the hand of the king sovereign of Babylon Babel: and thou shalt cause this city to be burned with fire. Then said Zedekiah Sidqi Yah unto Jeremiah Yirme Yah, Let no man know of these words, and thou shalt not die. But if the princes governors hear that I have talked worded with thee, and they come unto thee, and say unto thee, Declare Tell unto us now I beseech, what thou hast said worded unto the king sovereign, hide it conceal not from us, and we will shall not put deathify thee to death; also what the king said sovereign worded unto thee: Then thou shalt say unto them, I presented my supplication before at the face of the king sovereign, that he would should not cause me to return to Jonathan's house the house of Yah Nathan, to die there. Then came all the princes governors unto Jeremiah Yirme Yah, and asked him: and he told them according to all these words that the king sovereign had commanded misvahed. So they left off speaking with him hushed; for the matter word was not perceived heard. So Jeremiah Yirme Yah abode settled in the court of the prison target area until the day that Jerusalem Yeru Shalem was taken captured: and he was there when Jerusalem Yeru Shalem was taken captured. YERU SHALEM CAPTURED In the ninth year of Zedekiah Sidqi Yah king sovereign of Judah Yah Hudah, in the tenth month, came Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel and all his army valiant against Jerusalem Yeru Shalem, and they besieged it. And in the eleventh year of Zedekiah Sidqi Yah, in the fourth month, the ninth day of the month, the city was broken up split. And all the princes governors of the king sovereign of Babylon Babel came in, and sat in the middle gate portal, even Nergalsharezer Nergal Shareser, Samgarnebo Samgar Nebo, Sarsechim, Rabsaris the rabbi eunuch, Nergalsharezer Nergal Shareser, Rabmag the rabbi magi, with all the residue survivors of the princes governors of the king sovereign of Babylon Babel. And so be it came to pass, that when Zedekiah Sidqi Yah the king sovereign of Judah Yah Hudah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king's sovereign's garden, by the gate portal betwixt the two walls: and he went out the way of the plain. But the Chaldean's army Kesediym's valiant pursued after them, and overtook Zedekiah Sidqi Yah in the plains of Jericho Yericho: and when they had taken him, they brought him up ascended him to Nebuchadnezzar Nebukadnets Tsar king sovereign of Babylon Babel to Riblah in the land of Hamath, where he gave worded judgment upon him. Then the king sovereign of Babylon Babel slew slaughtered the sons of Zedekiah Sidqi Yah in Riblah before in front of his eyes: also the king sovereign of Babylon Babel
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And all the governors come to Yirme Yah, and ask him: and he tells them according to all these words the sovereign misvahed: and they hush; for they hear not the word: and Yirme Yah settles in the court of the target area until the day Yeru Shalem is captured: and he is there when Yeru Shalem is captured. YERU SHALEM CAPTURED In the ninth year of Sidqi Yah sovereign of Yah Hudah in the tenth month, Nebukadnets Tsar sovereign of Babel and all his valiant come against Yeru Shalem and besiege it: and in the eleventh year of Sidqi Yah, in the fourth month, the ninth of the month, the city is split: and all the governors of the sovereign of Babel come in and sit in the middle portal — Nergal Shareser, Samgar Nebo, Sarsechim the rabbi eunuch, Nergal Shareser the rabbi magi, and all the survivors of the governors of the sovereign of Babel. And so be it, Sidqi Yah the sovereign of Yah Hudah and all the men of war see them, and they flee, and go from the city by night by the way of the garden of the sovereign by the portal between the two walls: and he goes the way of the plain. And the valiant of the Kesediym pursue them and overtake Sidqi Yah in the plains of Yericho: and they take him and ascend him to Nebukadnets Tsar sovereign of Babel to Riblah in the land of Hamath — where he words judgment on him. And the sovereign of Babel slaughters the sons of Sidqi Yah in Riblah in front of his eyes: yes, the sovereign of Babel
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slew slaughtered all the nobles of Judah Yah Hudah. Moreover he put out Zedekiah's blinded Sidqi Yah's eyes, and bound him with chains coppers, to carry him to Babylon Babel. And the Chaldeans Kesediym burned the king's sovereign's house, and the houses of the people, with fire, and brake down the walls of Jerusalem Yeru Shalem. Then Nebuzaradan Nebu Zaradan the captain of the guard rabbi slaughterer carried away captive exiled into Babylon Babel the remnant of the people that remained survived in the city, and those that fell away, that fell to him, with the rest remnant of the people that remained survived. But Nebuzaradan Nebu Zaradan the captain of the guard rabbi slaughterer left let survive of the poor of the people, which had nothing naught, in the land of Judah Yah Hudah, and gave them vineyards and plowed fields at the same time that same day. YIRME YAH SPARED Now Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel gave charge misvahed concerning Jeremiah Yirme Yah to Nebuzaradan by the hand of Nebu Zaradan the captain of the guard rabbi slaughterer, saying, Take him, and look well to set thine eyes unto him, and do work him no harm evil; but do work unto him even as he shall say word unto thee. So Nebuzaradan Nebu Zaradan the captain of the guard rabbi slaughterer sent, and Nebushasban Nebu Shazban, Rabsaris the rabbi eunuch, and Nergalsharezer Nergal Shareser, Rabmag the rabbi magi, and all the king sovereign of Babylon's princes Babel's rabbis; Even they sent, and took Jeremiah Yirme Yah out of the court of the prison target area, and committed gave him unto Gedaliah Gedal Yah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt settled among the people. Now the word of the L ORD Yah Veh came unto Jeremiah Yirme Yah, while he was shut up restrained in the court of the prison guard area, saying, Go and speak say to Ebedmelech Ebed Melech the Ethiopian Kushiy, saying, Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Behold, I will shall bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee at thy face. But I will deliver shall rescue thee in that day, saith the L ORD an oracle of Yah Veh: and thou shalt not be given into the hand of the men of whom thou art afraid fearest to face. For In rescuing, I will surely deliver shall rescue thee, and thou shalt not fall by the sword, but thy life soul shall be for a prey spoil unto thee: because thou hast put thy trust confided in me, saith the L ORD an oracle of Yah Veh. YIRME YAH RESCUED The word that came to Jeremiah Yirme Yah from the L ORD Yah Veh, after that Nebuzaradan Nebu Zaradan the captain of the guard rabbi slaughterer had let him go sent him away from Ramah, when he had taken him being bound in chains manacles among all that were carried away captive the exiles of Jerusalem Yeru Shalem and Judah Yah Hudah, which were carried away captive exiled unto Babylon Babel.
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slaughters all the nobles of Yah Hudah: and he blinds the eyes of Sidqi Yah and binds him with coppers to carry him to Babel. And the Kesediym burn the house of the sovereign and the houses of the people with fire, and break down the walls of Yeru Shalem: and Nebu Zaradan the rabbi slaughterer exiles the remnant of the people who survive in the city, and those who fell — who fell to him, with the remnant of the people who survive to Babel: and of the poor of the people who have naught Nebu Zaradan the rabbi slaughterer has them survive in the land of Yah Hudah; and gives them vineyards and plowed fields that same day. YIRME YAH SPARED And Nebukadnets Tsar sovereign of Babel misvahs concerning Yirme Yah by the hand of Nebu Zaradan the rabbi slaughterer, saying, Take him, and set your eyes to him; and work him no evil: and work to him as he words to you. And Nebu Zaradan the rabbi slaughterer sends; and Nebu Shazban the rabbi eunuch, and Nergal Shareser the rabbi magi, and all the rabbis of the sovereign of Babel; and they send, and take Yirme Yah from the court of the target area and give him to Gedal Yah the son of Ahikam the son of Shaphan to carry him home: and he settles among the people. And so be the word of Yah Veh to Yirme Yah, who is restrained in the court of the guard area, saying, Go and say to Ebed Melech the Kushiy, saying, Thus says Yah Veh Sabaoth Elohim of Yisra El: Behold, I bring my words on this city for evil and not for good; to be at your face in that day: and I rescue you in that day — an oracle of Yah Veh and give you not into the hand of the men you fear to face. In rescuing, I rescue you; and you fall not by the sword, and your soul becomes for a spoil to you: because you confided in me — an oracle of Yah Veh. YIRME YAH RESCUED And so be the word to Yirme Yah from Yah Veh after Nebu Zaradan the rabbi slaughterer sent him away from Ramah; when he took him bound in manacles among all the exiles of Yeru Shalem and Yah Hudah, who were exiled to Babel.
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And the captain of the guard rabbi slaughterer took Jeremiah Yirme Yah, and said unto him, The L ORD Yah Veh thy God Elohim hath pronounced worded this evil upon this place. Now the L ORD Yah Veh hath brought it, and done worked according as he hath said worded: because ye have sinned against the L ORD Yah Veh, and have not obeyed hearkened unto his voice, therefore this thing is come upon you. And now, behold, I loose thee this day from the chains manacles which were upon thine hand. If it seem good unto thee in thine eyes to come with me into Babylon Babel, come; and I will look well shall set mine eyes unto thee: but if it seem ill unto thee evil in thine eyes to come with me into Babylon Babel, forbear cease: behold see, all the land is before thee at thy face: whither it seemeth good and convenient for thee straight in thine eyes to go, thither go. Now while he was not yet gone back, he said, Go Turn back also to Gedaliah Gedal Yah the son of Ahikam the son of Shaphan, whom the king sovereign of Babylon Babel hath made governor overseer over the cities of Judah Yah Hudah, and dwell settle with him among the people: or go wheresoever it seemeth convenient unto thee straight in thine eyes to go. So the captain of the guard rabbi slaughterer gave him victuals rations and a reward load/burden, and let sent him go away. Then went Jeremiah Yirme Yah unto Gedaliah Gedal Yah the son of Ahikam to Mizpah Mispeh; and dwelt settled with him among the people that were left survived in the land. Now when all the captains governors of the forces valiant which were in the fields, even they and their men, heard that the king sovereign of Babylon Babel had made Gedaliah Gedal Yah the son of Ahikam governor overseer in the land, and had committed unto him men, and women, and children toddlers, and of the poor of the land, of them that were not carried away captive exiled to Babylon Babel; Then they came to Gedaliah Gedal Yah to Mizpah Mispeh, even Ishmael Yishma El the son of Nethaniah Nethan Yah, and Johanan Yah Hanan and Jonathan Yah Nathan the sons of Kareah Qareach, and Seraiah Sera Yah the son of Tanhumeth Tachumeth, and the sons of Ephai Ophay the Netophathite Netophathiy, and Jezaniah Yezan Yah the son of a Maachathite Maachahiy, they and their men. And Gedaliah Gedal Yah the son of Ahikam the son of Shaphan sware oathed unto them and to their men, saying, Fear Awe not to serve the Chaldeans Kesediym: dwell settle in the land, and serve the king sovereign of Babylon Babel, and it shall be well with well—please you. As for me, behold, I will dwell shall settle at Mizpah Mispeh, to serve the Chaldeans stand at the face of the Kesediym, which will shall come unto us: but ye, gather ye wine, and summer fruits, and oil, and put set them in your vessels instruments, and dwell settle in your cities that ye have taken apprehended. Likewise when all the Jews Yah Hudiym that were in Moab, and among the Ammonites sons of Ammon, and in Edom, and that were in all the countries lands, heard that the king sovereign of Babylon Babel
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And the rabbi slaughterer takes Yirme Yah, and says to him, Yah Veh your Elohim words this evil on this place: Yah Veh brought and worked it as he worded: because you sinned against Yah Veh, and hearkened not to his voice, even this is to you: and now, behold, I loose you this day from the manacles on your hand: if it seems good in your eyes to come with me to Babel, come; and I set my eyes to you: and if it seem evil in your eyes to come with me into Babel, cease: see, all the land is at your face: where it seems good and straight in your eyes to go, go: — and he still replys not — or turn back to Gedal Yah the son of Ahikam the son of Shaphan, whom the sovereign of Babel made overseer over the cities of Yah Hudah; and settle with him among the people: or go wherever it seems straight in your eyes to go. — and the rabbi slaughterer gives him rations and a load/burden and sends him away. And Yirme Yah goes to Gedal Yah the son of Ahikam to Mispeh; and settles with him among the people who survived in the land. And all the governors of the valiant in the fields — they and their men hear that the sovereign of Babel made Gedal Yah the son of Ahikam overseer in the land, and committed to him men and women and toddlers and of the poor of the land — of them who were not exiled to Babel; and they go to Gedal Yah to Mispeh — even Yishma El the son of Nethan Yah, and Yah Hanan and Yah Nathan the sons of Qareach and Sera Yah the son of Tachumeth; and the sons of Ophay the Netophathiy and Yezan Yah the son of a Maachahiy — they and their men. And Gedal Yah the son of Ahikam the son of Shaphan oaths to them and to their men, saying, Awe not to serve the Kesediym: settle in the land and serve the sovereign of Babel, and it well—pleases you. As for me, behold, I settle at Mispeh, to stand at the face of the Kesediym who come to us: and you, gather wine and summer fruits and oil; and set them in your instruments: and settle in the cities you apprehend. And also, all the Yah Hudiym in Moab and among the sons of Ammon and in Edom and in all the lands, hear that the sovereign of Babel
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YIRME YAH 40, 41
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had left a remnant given survivors of Judah Yah Hudah, and that he had set over oversee them Gedaliah Gedal Yah the son of Ahikam the son of Shaphan; Even all the Jews Yah Hudiym returned out of all places whither they were driven, and came to the land of Judah Yah Hudah, to Gedaliah Gedal Yah, unto Mizpah Mispeh, and gathered wine and summer fruits very much mighty abounding. Moreover Johanan Yah Hanan the son of Kareah Qareach, and all the captains governors of the forces valiant that were in the fields, came to Gedaliah Gedal Yah to Mizpah Mispeh, And said unto him, In knowing, Dost thou certainly know that Baalis the king sovereign of the Ammonites sons of Ammon hath sent Ishmael Yishma El the son of Nethaniah Nethan Yah to slay thee smite thy soul? But Gedaliah Gedal Yah the son of Ahikam believed trusted them not. Then Johanan Yah Hanan the son of Kareah Qareach spake said to Gedaliah Gedal Yah in Mizpah Mispeh secretly covertly saying, Let me go, I pray thee, and I will slay Ishmael shall smite Yishma El the son of Nethaniah Nethan Yah, and no man shall know it: wherefore should he slay thee smite thy soul, that all the Jews Yah Hudiym which are gathered unto thee should be scattered, and the remnant survivors in Judah Yah Hudah perish destruct? But Gedaliah Gedal Yah the son of Ahikam said unto Johanan Yah Hanan the son of Kareah Qareach, Thou shalt not do work this thing word: for thou speakest wordest falsely of Ishmael Yishma El. GEDAL YAH EXECUTED Now And so be it came to pass in the seventh month, that Ishmael Yishma El the son of Nethaniah Nethan Yah the son of Elishama Eli Shama, of the seed royal of the sovereigndom, and the princes rabbis of the king sovereign, even ten men with him, came unto Gedaliah Gedal Yah the son of Ahikam to Mizpah Mispeh; and there they did eat bread together in Mizpah Mispeh. Then arose Ishmael Yishma El the son of Nethaniah Nethan Yah, and the ten men that were with him, and smote Gedaliah Gedal Yah the son of Ahikam the son of Shaphan with the sword, and slew executed him, whom the king sovereign of Babylon Babel had made governor overseer over the land. Ishmael Yishma El also slew smote all the Jews Yah Hudiym that were with him, even with Gedaliah Gedal Yah, at Mizpah Mispeh, and the Chaldeans Kesediym that were found there, and the men of war. And so be it came to pass the second day after he had slain Gedaliah executed Gedal Yah, and no man knew it, That there came certain men from Shechem, from Shiloh, and from Samaria Shomeron, even fourscore eighty men, having their beards shaven, and their clothes rent ripped, and having cut themselves incised, with offerings and incense in their hand, to bring them to the house of the L ORD Yah Veh. And Ishmael Yishma El the son of Nethaniah Nethan Yah went forth from Mizpah Mispeh to meet them, weeping all along and walking as he went: and so be it came to pass, as he met them, he said unto them, Come to Gedaliah Gedal Yah the son of Ahikam.
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gives survivors of Yah Hudah, and that he has Gedal Yah the son of Ahikam the son of Shaphan oversee them; and all the Yah Hudiym return from all the places they were driven and come to the land of Yah Hudah — to Gedal Yah, to Mispeh, and gather wine and summer fruits mighty abounding. And Yah Hanan the son of Qareach and all the governors of the valiant in the fields go to Gedal Yah to Mispeh; and say to him, In knowing, know you that Baalis the sovereign of the sons of Ammon sends Yishma El the son of Nethan Yah to smite your soul? — and Gedal Yah the son of Ahikam trusts them not.
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And Yah Hanan the son of Qareach says covertly to Gedal Yah in Mispeh, saying, Have me go, I beseech you, and I smite Yishma El the son of Nethan Yah, so that no man knows. Why have him smite your soul, that all the Yah Hudiym gathered to you scatter, and the survivors in Yah Hudah destruct?
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GEDAL YAH EXECUTED And so be it, in the seventh month, Yishma El the son of Nethan Yah the son of Eli Shama of the seed of the sovereigndom, and the rabbis of the sovereign with ten men, go to Gedal Yah the son of Ahikam to Mispeh; and there they eat bread together in Mispeh. And Yishma El the son of Nethan Yah with the ten men rise and smite Gedal Yah the son of Ahikam the son of Shaphan with the sword; and execute him whom the sovereign of Babel made overseer over the land. And Yishma El smites all the Yah Hudiym with him — with Gedal Yah at Mispeh — with the Kesediym they found there and the men of war. And so be it, the second day after he executes Gedal Yah — and no man knows, men come from Shechem from Shiloh and from Shomeron — eighty men with beards shaven and clothes ripped, and having incised — with offerings and incense in their hand to bring to the house of Yah Veh. And Yishma El the son of Nethan Yah goes from Mispeh to meet them — weeping and walking as he goes: and so be it, as he meets them, he says to them, Come to Gedal Yah the son of Ahikam.
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And so be it, they come midst the city, and Yishma El the son of Nethan Yah slaughters them midst the well — he and the men with him.
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And they find ten men among them who say to Yishma El, Execute us not: for we hid treasures in the field — of wheat and of barley and of oil and of honey. — and he ceases and slaughters them not among their brothers. And the well wherein Yishma El cast all the carcases of the men, whom he smote under the hand of Gedal Yah, was the one Asa the sovereign worked at the face of Basha sovereign of Yisra El: Yishma El the son of Nethan Yah fills it with the pierced: and Yishma El captures all the survivors of the people in Mispeh — the daughters of the sovereign and all the people who survived in Mispeh; whom Nebu Zaradan the rabbi slaughterer mustered to Gedal Yah the son of Ahikam: and Yishma El the son of Nethan Yah captures them, and goes to pass over to the sons of Ammon.
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And it was so, when they came into the midst of the city, that Ishmael Yishma El the son of Nethaniah Nethan Yah slew slaughtered them, and cast them into the midst of the pit well, he, and the men that were with him. But ten men were found among them that said unto Ishmael Yishma El, Slay Execute us not: for we have hidden treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare ceased, and slew them not among their brethren. Now the pit well wherein Ishmael Yishma El had cast all the dead bodies carcases of the men, whom he had slain smitten because under the hand of Gedaliah Gedal Yah, was it which Asa the king sovereign had made worked for fear at the face of Baasha Basha king sovereign of Israel Yisra El: and Ishmael Yishma El the son of Nethaniah Nethan Yah filled it with them that were slain pierced. Then Ishmael carried away captive Yishma El captured all the residue survivors of the people that were in Mizpah Mispeh, even the king's sovereign's daughters, and all the people that remained survived in Mizpah Mispeh, whom Nebuzaradan Nebu Zaradan the captain of the guard rabbi slaughterer had committed mustered to Gedaliah Gedal Yah the son of Ahikam: and Ishmael Yishma El the son of Nethaniah Nethan Yah carried captured them away captive, and departed to go went to pass over to the Ammonites sons of Ammon. YAH HANAN RESCUES THE PEOPLE But when Johanan Yah Hanan the son of Kareah Qareach, and all the captains governors of the forces valiant that were with him, heard of all the evil that Ishmael Yishma El the son of Nethaniah Nethan Yah had done worked, Then they took all the men, and went to fight with Ishmael Yishma El the son of Nethaniah Nethan Yah, and found him by the great waters that are in Gibeon Gibon. Now And so be it came to pass, that when all the people which were with Ishmael Yishma El saw Johanan Yah Hanan the son of Kareah Qareach, and all the captains governors of the forces valiant that were with him, then they were glad cheered. So all the people that Ishmael Yishma El had carried away captive captured from Mizpah Mispeh cast about turned around and returned, and went unto Johanan Yah Hanan the son of Kareah Qareach. But Ishmael Yishma El the son of Nethaniah Nethan Yah escaped from Johanan the face of Yah Hanan with eight men, and went to the Ammonites sons of Ammon. Then took Johanan Yah Hanan the son of Kareah Qareach, and all the captains governors of the forces valiant that were with him, all the remnant survivors of the people whom he had recovered returned from Ishmael Yishma El the son of Nethaniah Nethan Yah, from Mizpah Mispeh, after that he had slain smitten Gedaliah Gedal Yah the son of Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again returned from Gibeon Gibon: And they departed, and dwelt settled in the habitation inn of Chimham Kimham, which is by Bethlehem beside Beth Lechem,
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YAH HANAN RESCUES THE PEOPLE And Yah Hanan the son of Qareach and all the governors of the valiant with him hear of all the evil Yishma El the son of Nethan Yah works: and they take all the men, and go to fight with Yishma El the son of Nethan Yah: and they find him by the great waters in Gibon. And so be it, all the people with Yishma El see Yah Hanan the son of Qareach and all the governors of the valiant with him, and they cheer: and all the people Yishma El captured from Mispeh turn around and return and go to Yah Hanan the son of Qareach: and Yishma El the son of Nethan Yah escapes from the face of Yah Hanan with eight men and goes to the sons of Ammon. And Yah Hanan the son of Qareach and all the governors of the valiant with him take all the survivors of the people whom he returned from Yishma El the son of Nethan Yah — from Mispeh, after he smote Gedal Yah the son of Ahikam — mighty men of war; and the women and the children and the eunuchs whom he returned from Gibon: and they depart and settle in the inn of Kimham beside Beth Lechem
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to go to enter into Egypt Misrayim, Because At the face of the Chaldeans Kesediym: for they were afraid of them awed at their face, because Ishmael Yishma El the son of Nethaniah Nethan Yah had slain Gedaliah smitten Gedal Yah the son of Ahikam, whom the king sovereign of Babylon Babel made governor overseer in the land. WARNING AGAINST APPROACHING MISRAYIM Then all the captains governors of the forces valiant, and Johanan Yah Hanan the son of Kareah Qareach, and Jezaniah Yezan Yah the son of Hoshaiah Hosha Yah, and all the people from the least even unto the greatest, came near, And said unto Jeremiah Yirme Yah the prophet, Let, we beseech thee, our supplication be accepted before thee at thy face, and pray for us unto the L ORD Yah Veh thy God Elohim, even for all this remnant these survivors; (for we are left survived but a few of many an abundance, as thine eyes do behold see us:) That the L ORD Yah Veh thy God Elohim may shew tell us the way wherein we may walk, and the thing word that we may do work. Then Jeremiah Yirme Yah the prophet said unto them, I have heard you; behold, I will shall pray unto the L ORD Yah Veh your God Elohim according to your words; and so be it shall come to pass, that whatsoever thing word the L ORD Yah Veh shall answer you, I will declare shall tell it unto you; I will keep nothing back shall withhold no word from you. Then they said to Jeremiah Yirme Yah, The L ORD Yah Veh be a true in truth and a faithful witness between us, if we do work not even according to all things the word for the which the L ORD Yah Veh thy God Elohim shall send thee to us. Whether it be good, or whether it be evil, we will obey shall hearken unto the voice of the L ORD Yah Veh our God Elohim, to whom we send thee; that it may be well with well—please us, when we obey hearken unto the voice of the L ORD Yah Veh our God Elohim. And it came to pass after became at the end of ten days, that the word of the L ORD Yah Veh came unto Jeremiah Yirme Yah. Then called he Johanan Yah Hanan the son of Kareah Qareach, and all the captains governors of the forces valiant which were with him, and all the people from the least even to the greatest, And said unto them, Thus saith the L ORD Yah Veh, the God Elohim of Israel Yisra El, unto whom ye sent me to present fell your supplication before him at his face; If ye will still abide shall return and settle in this land, then will shall I build you, and not pull break you down, and I will shall plant you, and not pluck uproot you up: for I repent me sigh of the evil that I have done worked unto you. Be Awe not afraid of the king sovereign of Babylon Babel, of whom ye are afraid fear at his face; be not afraid awed of him, saith the L ORD an oracle of Yah Veh: for I am with you to save you, and to deliver rescue you from his hand. And I will shew shall give mercies unto you, that he may have mercy upon you, and cause restore you to return to your own land soil. But if ye say, We will shall not dwell settle in this land,
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— to go to enter Misrayim from the face of the Kesediym: for they awed at their face, because Yishma El the son of Nethan Yah smote Gedal Yah the son of Ahikam whom the sovereign of Babel made overseer in the land. WARNING AGAINST APPROACHING MISRAYIM And all the governors of the valiant and Yah Hanan the son of Qareach and Yezan Yah the son of Hosha Yah and all the people from the least even to the greatest come near, and say to Yirme Yah the prophet, Accept, we beseech you, our supplication at your face; and pray for us to Yah Veh your Elohim for all these survivors — for only a few from an abundance survive as your eyes see: that Yah Veh your Elohim tell us the way to walk and the word to work.
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And Yirme Yah the prophet says to them, I hear! Behold, I pray to Yah Veh your Elohim according to your words: and so be it, whatever word Yah Veh answers you, I tell you; I withhold no word from you.
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And they say to Yirme Yah, Yah Veh is, in truth, a faithful witness between us, if we work not according to all the word for which Yah Veh your Elohim sends you to us: whether good; whether evil; we hearken to the voice of Yah Veh our Elohim, to whom we send you — that it well—please us when we hearken to the voice of Yah Veh our Elohim.
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And so be it, at the end of ten days, the word of Yah Veh comes to Yirme Yah: and he calls Yah Hanan the son of Qareach and all the governors of the valiant with him and all the people from the least even to the greatest; and says to them, Thus says Yah Veh Elohim of Yisra El to whom you sent me to fell your supplication at his face: If you return and settle in this land, then I build you, and break you not; and I plant you, and uproot you not: for I sigh of the evil I worked to you. Awe not the sovereign of Babel whose face you fear; awe him not — an oracle of Yah Veh for I am with you to save you and to rescue you from his hand: and I give you mercies, that he mercy you and restore you to your own soil. And if you say, We neither settle in this land
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neither obey hearken unto the voice of the L ORD Yah Veh your God Elohim, Saying, No; but we will shall go into the land of Egypt Misrayim, where we shall see no war, nor hear the sound voice of the trumpet shophar, nor have hunger of bread; and there will shall we dwell settle: And now therefore hear the word of the L ORD Yah Veh, ye remnant survivors of Judah Yah Hudah; Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; If in setting, ye wholly set your faces to enter into Egypt Misrayim, and go to sojourn there; Then And so be it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt Misrayim, and the famine, whereof ye were afraid concerned, shall follow close after adhereth to you there in Egypt Misrayim; and there ye shall die. So shall it be with all the men that set their faces to go into Egypt Misrayim to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them there shall remain be no survivors escape or escapees from the face of the evil that I will shall bring upon them. For thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; As mine anger my wrath and my fury hath been poured forth upon the inhabitants settlers of Jerusalem Yeru Shalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt Misrayim: and ye shall be an execration oath, and an astonishment a desolation, and a curse an abasement, and a reproach; and ye shall see this place no more. The L ORD Yah Veh hath said worded concerning you, O ye remnant survivors of Judah Yah Hudah; Go ye Enter not into Egypt Misrayim: in knowing, know certainly that I have admonished witnessed to you this day. For ye dissembled in your hearts souls have strayed, when ye sent me unto the L ORD Yah Veh your God Elohim, saying, Pray for us unto the L ORD Yah Veh our God Elohim; and according unto all that the L ORD Yah Veh our God Elohim shall say, so declare tell unto us, and we will do shall work it. And now I have this day declared told it to you; but ye have not obeyed hearkened unto the voice of the L ORD Yah Veh your God Elohim, nor any thing aught for the which he hath sent me unto you. Now therefore in knowing, know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn. THE WARNING OF YIRME YAH And so be it came to pass, that when Jeremiah Yirme Yah had made an end of speaking concluded wording unto all the people all the words of the L ORD Yah Veh their God Elohim, for which the L ORD Yah Veh their God Elohim had sent him to them, even all these words, Then spake said Azariah Azar Yah the son of Hoshaiah Hosha Yah, and Johanan Yah Hanan the son of Kareah Qareach, and all the proud arrogant men, saying unto Jeremiah Yirme Yah, Thou speakest falsely: the L ORD Yah Veh our God Elohim hath not sent thee, to say saying, Go not into Egypt Misrayim to sojourn there: But Baruch the son of Neriah Neri Yah setteth goadeth thee on against us, for to deliver give us into the hand of the Chaldeans Kesediym,
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nor hearken to the voice of Yah Veh your Elohim, saying, No! — but we enter the land of Misrayim where we neither see war nor hear the voice of the shophar nor hunger for bread — and there we settle: and now so, hear the word of Yah Veh — you survivors of Yah Hudah; Thus says Yah Veh Sabaoth Elohim of Yisra El: If in setting, you set your faces to enter Misrayim and go to sojourn there; then so be it, the sword you fear overtakes you there in the land of Misrayim; and the famine whereof you are concerned adheres to you there in Misrayim — and there you die: and so be it with all the men who set their faces to go into Misrayim to sojourn there: they die by the sword by the famine and by the pestilence: and there are no survivors or escapees from the face of the evil I bring on them.
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For thus says Yah Veh Sabaoth Elohim of Yisra El: As my wrath and my fury pours on the settlers of Yeru Shalem; thus my fury pours on you when you enter Misrayim: and you become an oath and a desolation and an abasement and a reproach; and you see this place no more.
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Yah Veh words concerning you, O you survivors of Yah Hudah; Enter not Misrayim: in knowing, know that I witness to you this day: for your souls strayed, when you sent me to Yah Veh your Elohim, saying, Pray for us to Yah Veh our Elohim; and according to all Yah Veh our Elohim says, tell us, and we work.
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And this day I tell you; but you neither hearken to the voice of Yah Veh your Elohim nor for aught for which he sent me to you. And now, in knowing, know that you die by the sword by the famine and by the pestilence in the place where you desire to go to sojourn. THE WARNING OF YIRME YAH And so be it, Yirme Yah concludes wording all the words of Yah Veh their Elohim to all the people, for which Yah Veh their Elohim sent him to them — all these words, that Azar Yah the son of Hosha Yah and Yah Hanan the son of Qareach and all the arrogant men say to Yirme Yah, saying, You speak falsely: Yah Veh our Elohim sent you not, saying, Go not into Misrayim to sojourn there. — for Baruch the son of Neri Yah goads you against us, to give us into the hand of the Kesediym
JEREMIAH 43, 44
YIRME YAH 43, 44
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that they might put us to death, and carry us away captives exile us into Babylon Babel. So Johanan Yah Hanan the son of Kareah Qareach, and all the captains governors of the forces valiant, and all the people, obeyed hearkened not unto the voice of the L ORD Yah Veh, to dwell settle in the land of Judah Yah Hudah. But Johanan Yah Hanan the son of Kareah Qareach, and all the captains governors of the forces valiant, took all the remnant survivors of Judah Yah Hudah, that were returned from all nations goyim, whither they had been driven, to dwell sojourn in the land of Judah Yah Hudah; Even men Mighty, and women, and children toddlers, and the king's sovereign's daughters, and every person soul that Nebuzaradan Nebu Zaradan the captain of the guard rabbi slaughterer had left with Gedaliah Gedal Yah the son of Ahikam the son of Shaphan, and Jeremiah Yirme Yah the prophet, and Baruch the son of Neriah Neri Yah. So they came into the land of Egypt Misrayim: for they obeyed hearkened not unto the voice of the L ORD Yah Veh: thus came they even to Tahpanhes Tachpanches. Then came the word of the L ORD Yah Veh unto Jeremiah Yirme Yah in Tahpanhes Tachpanches, saying, Take great stones in thine hand, and hide them in the clay cement in the brickkiln, which is at the entry portal of Pharaoh's Paroh's house in Tahpanhes Tachpanches, in the sight eyes of the men of Judah Yah Hudah; And say unto them, Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Behold, I will shall send and take Nebuchadrezzar Nebukadnets Tsar the king sovereign of Babylon Babel, my servant, and will shall set his throne upon these stones that I have hid; and he shall spread his royal glory pavilion over them. And when he cometh, he shall smite the land of Egypt Misrayim, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword. And I will shall kindle a fire in the houses of the gods elohim of Egypt Misrayim; and he shall burn them, and carry capture them away captives: and he shall array cover himself with the land of Egypt Misrayim, as a shepherd tender putteth on covereth with his garment clothes; and he shall go forth from thence in peace shalom. He shall break also the images monoliths of Bethshemesh Beth Shemesh, that is in the land of Egypt Misrayim; and the houses of the gods elohim of the Egyptians Misrayim shall he burn with fire. WARNING CONCERNING IDOLATRY The word that came to Jeremiah Yirme Yah concerning all the Jews Yah Hudiym which dwell settle in the land of Egypt Misrayim, which dwell settle at Migdol, and at Tahpanhes Tachpanches, and at Noph, and in the country land of Pathros, saying, Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Ye have seen all the evil that I have brought upon Jerusalem Yeru Shalem, and upon all the cities of Judah Yah Hudah; and, behold, this day they are a desolation parch, and no man dwelleth settleth therein, Because At the face of their wickedness evil which they have committed worked to provoke vex me to anger,
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And Yah Hanan the son of Qareach and all the governors of the valiant and all the people hearken not to the voice of Yah Veh to settle in the land of Yah Hudah: and Yah Hanan the son of Qareach and all the governors of the valiant take all the survivors of Yah Hudah, who returned from all goyim where they were driven, to sojourn in the land of Yah Hudah; — mighty and women and toddlers and daughters of the sovereign and every soul Nebu Zaradan the rabbi slaughterer left with Gedal Yah the son of Ahikam the son of Shaphan and Yirme Yah the prophet and Baruch the son of Neri Yah.
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And they come to the land of Misrayim: for they hearken not to the voice of Yah Veh: thus they come to Tachpanches.
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And so be the word of Yah Veh to Yirme Yah in Tachpanches, saying, Take great stones in your hand, and hide them in the cement in the brickkiln at the portal of the house of Paroh in Tachpanches in the eyes of the men of Yah Hudah; and say to them, Thus says Yah Veh Sabaoth Elohim of Yisra El: Behold, I send and take Nebukadnets Tsar the sovereign of Babel, my servant, and set his throne on these stones I hid: and he spreads his glory pavilion over them: and he comes and smites the land of Misrayim — such as are for death, to death; and such as are for captivity, to captivity; and such as are for the sword, to the sword: and I kindle a fire in the houses of the elohim of Misrayim; and he burns them and captures them: and he covers himself with the land of Misrayim as a tender covers with his clothes; and he comes from there in shalom: and he breaks the monoliths of Beth Shemesh in the land of Misrayim; and burns the houses of the elohim of the Misrayim with fire.
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WARNING CONCERNING IDOLATRY And so be the word to Yirme Yah concerning all the Yah Hudiym who settle in the land of Misrayim — who settle at Migdol and at Tachpanches and at Noph and in the land of Pathros, saying, Thus says Yah Veh Sabaoth Elohim of Yisra El: You see all the evil I bring on Yeru Shalem and on all the cities of Yah Hudah; and behold, this day they are a parch, and no man settles therein at the face of the evil they worked to vex me
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YIRME YAH 44
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in that they went to burn incense, and to serve other gods elohim, whom they knew not, neither they, ye, nor your fathers. Howbeit I sent unto you all my servants the prophets, rising starting early and sending them, saying, Oh I beseech, do work not this abominable thing word of abhorrence that I hate. But they hearkened not, nor inclined spread their ear to turn from their wickedness evil, to burn no not incense unto other gods elohim. Wherefore my fury and mine anger my wrath was poured forth, and was kindled burnt in the cities of Judah Yah Hudah and in the streets outways of Jerusalem Yeru Shalem; and they are wasted parched and desolate, as at this day. Therefore now thus saith the L ORD Yah Veh, the God of hosts Elohim Sabaoth, the God Elohim of Israel Yisra El; Wherefore commit work ye this great evil against your souls, to cut off from you man and woman, child infant and suckling, out of Judah the midst of Yah Hudah, to leave you that in surviving, none to remain survive; In that ye provoke vex me unto wrath with the works of your hands, burning incense incensing unto other gods elohim in the land of Egypt Misrayim, whither ye be gone to dwell sojourn, that ye might cut yourselves off, and that ye might be a curse an abasement and a reproach among all the nations goyim of the earth? Have ye forgotten the wickedness evil of your fathers, and the wickedness evil of the kings sovereigns of Judah Yah Hudah, and the wickedness evil of their wives women, and your own wickedness evil, and the wickedness evil of your wives women, which they have committed worked in the land of Judah Yah Hudah, and in the streets outways of Jerusalem Yeru Shalem? They are not humbled crushed even unto this day, neither have they feared awed, nor walked in my law torah, nor in my statutes, that I set before you gave at your face and before at the face of your fathers. Therefore thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Behold, I will shall set my face against you for evil, and to cut off all Judah Yah Hudah. And I will shall take the remnant survivors of Judah Yah Hudah, that have set their faces to go into the land of Egypt Misrayim to sojourn there, and they shall all be consumed, and fall in the land of Egypt Misrayim; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration oath, and an astonishment a desolation, and a curse an abasement, and a reproach. For I will punish shall visit upon them that dwell settle in the land of Egypt Misrayim, as I have punished Jerusalem visited upon Yeru Shalem, by the sword, by the famine, and by the pestilence: So that none of the remnant survivors of Judah Yah Hudah, which are gone into the land of Egypt Misrayim to sojourn there, shall escape or remain — escapees or survivors that they should return into the land of Judah Yah Hudah, to the which they have a desire lift their soul to return to dwell settle there: for none shall return but such as shall escape.
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by going in to incense and to serve other elohim whom they know not — neither they, you, nor your fathers: and I sent to you all my servants the prophets, starting early and sending them, saying, I beseech, work not this word of abhorrence that I hate! And they neither hearken nor spread their ear to turn from their evil to not incense to other elohim. and I poured my fury and my wrath and it burns in the cities of Yah Hudah and in the outways of Yeru Shalem; and they are parched and desolate, as this day. And now thus says Yah Veh Elohim Sabaoth Elohim of Yisra El; Why work this great evil against your souls, to cut off from you man and woman, infant and suckling from midst Yah Hudah, that in surviving, none survive; in that you vex me with the works of your hands, incensing to other elohim in the land of Misrayim where you go to sojourn, to cut yourselves off, and that you become an abasement and a reproach among all the goyim of the earth?
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Forget you the evil of your fathers? And the evil of the sovereigns of Yah Hudah? And the evil of their women? And your own evil? And the evil your women worked in the land of Yah Hudah and in the outways of Yeru Shalem?
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They are neither crushed to this day, nor awed; nor walk in my torah nor in my statutes I gave at your face and at the face of your fathers.
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So thus says Yah Veh Sabaoth Elohim of Yisra El: Behold, I set my face against you for evil, and cut off all Yah Hudah: and I take the survivors of Yah Hudah, who set their faces to enter the land of Misrayim to sojourn there: and they all are consumed, and fall in the land of Misrayim; — consumed by the sword and by the famine: they die, from the least even to the greatest, by the sword and by the famine: and they become an oath and a desolation and an abasement and a reproach: and I visit on them who settle in the land of Misrayim, as I visited on Yeru Shalem — by the sword, by the famine, and by the pestilence: so that not one of the survivors of Yah Hudah, who go into the land of Misrayim to sojourn there — escapees or survivors return to the land of Yah Hudah, to which they lifted their soul to return to settle there: for no one returns except such as escape.
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YIRME YAH 44
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Then all the men which knew that their wives women had burned incense incensed unto other gods elohim, and all the women that stood by, a great multitude congregation, even all the people that dwelt settled in the land of Egypt Misrayim, in Pathros, answered Jeremiah Yirme Yah, saying, As for the word that thou hast spoken worded unto us in the name of the L ORD Yah Veh, we will shall not hearken unto thee. But in working, we will certainly do shall work whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen sovereigness of heaven the heavens, and to pour out drink offerings libate libations unto her, as we have done worked, we, and our fathers, our kings sovereigns, and our princes governors, in the cities of Judah Yah Hudah, and in the streets outways of Jerusalem Yeru Shalem: for then had we plenty of victuals were we satiated with bread, and were well good, and saw no evil. But since we left off to burn ceased to incense to the queen sovereigness of heaven the heavens, and to pour out drink offerings libate libations unto her, we have wanted all things, and have been consumed by the sword and by the famine. And when we burned incense incensed to the queen sovereigness of heaven the heavens, and poured out drink offerings libated libations unto her, did we make work her cakes to worship idolize her, and pour out drink offerings libate libations unto her, without our men? Then Jeremiah Yirme Yah said unto all the people, to the men mighty, and to the women, and to all the people which had given answered him that answer word, saying, The incense that ye burned incensed in the cities of Judah Yah Hudah, and in the streets outways of Jerusalem Yeru Shalem, ye, and your fathers, your kings sovereigns, and your princes governors, and the people of the land, did not the L ORD Yah Veh remember them, and came ascended it not into his mind heart? So that the L ORD Yah Veh could no longer bear, because at the face of the evil of your doings exploits, and because at the face of the abominations abhorrences which ye have committed worked; therefore is your land a desolation parched area, and an astonishment a desolation, and a curse an abasement, without an inhabitant a settler, as at this day. Because at the face of that ye have burned incense incensed, and because ye have sinned against the L ORD Yah Veh, and have not obeyed hearkened unto the voice of the L ORD Yah Veh, nor walked in his law torah, nor in his statutes, nor in his testimonies witnesses; therefore this evil is happened unto confronteth you, as at this day. Moreover Jeremiah Yirme Yah said unto all the people, and to all the women, Hear the word of the L ORD Yah Veh, all Judah Yah Hudah that are in the land of Egypt Misrayim: Thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El, saying; Ye and your wives women have both spoken worded with your mouths, and fulfilled with your hand, saying, In working, We will surely perform shall work our vows that we have vowed, to burn incense to the queen sovereigness of heaven the heavens, and to pour out drink offerings libate libations unto her:
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Then all the men who know that their women incense to other elohim, and all the women who stand by — a great congregation — even all the people who settle in the land of Misrayim, in Pathros, answer Yirme Yah, saying, The word you worded to us in the name of Yah Veh, we hearkened not to you: for in working, we work whatever comes from our own mouth, to incense to the sovereigness of the heavens and to libate libations to her as we worked — we and our fathers our sovereigns and our governors in the cities of Yah Hudah and in the outways of Yeru Shalem: for then we were satiated with bread and were good and saw no evil: and since we ceased to incense to the sovereigness of the heavens and to libate libations to her, we are all in want, — consumed by the sword and by the famine: and when we incensed to the sovereigness of the heavens, and libated libations to her, worked we cakes to idolize her, and libated libations to her without our men? Then Yirme Yah says to all the people, — to the mighty and to the women and to all the people who answer him words, saying, The incense you incensed in the cities of Yah Hudah and in the outways of Yeru Shalem — you and your fathers, your sovereigns and your governors and the people of the land remembered not Yah Veh them? and ascended it not into his heart? And Yah Veh can no longer bear at the face of the evil of your exploits — and at the face of the abhorrences you worked; so your land is a parched area and a desolation and an abasement without a settler, as this day. Because at the face of your incensing and because you sinned against Yah Veh, and neither hearkened to the voice of Yah Veh nor walked in his torah nor in his statutes nor in his witnesses; so this evil confronts you, as at this day. Yirme Yah says to all the people, and to all the women, Hear the word of Yah Veh, all Yah Hudah in the land of Misrayim: Thus says Yah Veh Sabaoth Elohim of Yisra El, saying; You and your women both worded with your mouths, and fulfilled with your hand, saying, In working, we work the vows we vowed, to incense to the sovereigness of the heavens and to libate libations to her:
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in raising, ye will surely accomplish shall raise your vows, and in working, surely perform ye shall work your vows. Therefore hear ye the word of the L ORD Yah Veh, all Judah Yah Hudah that dwell settle in the land of Egypt Misrayim; Behold, I have sworn oathed by my great name, saith the L ORD Yah Veh, that my name shall no more be named called out in the mouth of any man of Judah Yah Hudah in all the land of Egypt Misrayim, saying, The Lord GOD Adonay Yah Veh liveth. Behold, I will shall watch over them for evil, and not for good: and all the men of Judah Yah Hudah that are in the land of Egypt Misrayim shall be consumed by the sword and by the famine, until there be an end of them the consummation. Yet a small number number of men, that escape — escapees of the sword shall return out of the land of Egypt Misrayim into the land of Judah Yah Hudah, and all the remnant survivors of Judah Yah Hudah, that are gone into the land of Egypt Misrayim to sojourn there, shall know whose words shall stand rise, mine, or theirs. And this shall be a sign unto you, saith the L ORD an oracle of Yah Veh, that I will punish shall visit upon you in this place, that ye may know that my words in rising, shall surely stand rise against you for evil: Thus saith the LORD Yah Veh; Behold, I will shall give Pharaohhophra Paroh Hophra king sovereign of Egypt Misrayim into the hand of his enemies, and into the hand of them that seek his life soul; as I gave Zedekiah Sidqi Yah king sovereign of Judah Yah Hudah into the hand of Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel, his enemy, and that sought his life soul. MESSAGE TO BARUCH The word that Jeremiah Yirme Yah the prophet spake worded unto Baruch the son of Neriah Neri Yah, when he had written inscribed these words in a book scroll at the mouth of Jeremiah Yirme Yah, in the fourth year of Jehoiakim Yah Yaqim the son of Josiah Yoshi Yah king sovereign of Judah Yah Hudah, saying, Thus saith the L ORD Yah Veh, the God Elohim of Israel Yisra El, unto thee, O Baruch: Thou didst say saidst, Woe is me now I beseech! for the L ORD Yah Veh hath added grief to my sorrow; I fainted belaboured in my sighing, and I find no rest. Thus shalt thou say unto him, The L ORD Yah Veh saith thus; Behold, that which I have built will shall I break down, and that which I have planted I will pluck up shall uproot, even this whole land. And seekest thou great things for thyself? seek them not: for, behold, I will shall bring evil upon all flesh, saith the L ORD an oracle of Yah Veh: but thy life will soul shall I give unto thee for a prey spoil in all places whither thou goest. MESSAGE AGAINST THE GOYIM The word of the L ORD Yah Veh which came to Jeremiah Yirme Yah the prophet against the Gentiles goyim; MESSAGE AGAINST MISRAYIM Against Egypt Misrayim, against the army valiant of Pharaohnecho Paroh Nechoh king sovereign of Egypt Misrayim,
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So hear the word of Yah Veh, all Yah Hudah who settles in the land of Misrayim; Behold, I oath by my great name, says Yah Veh, that my name no more becomes called out in the mouth of any man of Yah Hudah in all the land of Misrayim, saying, Adonay Yah Veh lives.
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Behold, I watch over them for evil, and not for good: and all the men of Yah Hudah in the land of Misrayim are consumed by the sword and by the famine until the consummation. Yet a number of men — escapees from the sword return from the land of Misrayim to the land of Yah Hudah; and all the survivors of Yah Hudah who enter the land of Misrayim to sojourn there, know whose words rise — mine or theirs. And this is your sign — an oracle of Yah Veh that I visit on you in this place, so that you know, that in rising, my words rise against you for evil.
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Thus says Yah Veh: Behold, I give Paroh Hophra sovereign of Misrayim into the hand of his enemies and into the hand of them who seek his soul: as I gave Sidqi Yah sovereign of Yah Hudah into the hand of Nebukadnets Tsar sovereign of Babel — his enemy who sought his soul. MESSAGE TO BARUCH The word Yirme Yah the prophet worded to Baruch the son of Neri Yah when he inscribed these words in a scroll at the mouth of Yirme Yah, in the fourth year of Yah Yaqim the son of Yoshi Yah sovereign of Yah Hudah, saying, Thus says Yah Veh Elohim of Yisra El concerning you, O Baruch: You had said, Woe is me, I beseech! for Yah Veh adds grief to my sorrow; I belabor in my sighing and I find no rest. Say thus to him: Yah Veh says thus: Behold, what I built, I break down; and what I planted, I uproot — even this whole land. And seek you greatness for yourself? Seek not! For behold, I bring evil on all flesh — an oracle of Yah Veh: and I give your soul to you for a spoil in all the places you go. MESSAGE AGAINST THE GOYIM So be the word of Yah Veh to Yirme Yah the prophet against the goyim: MESSAGE AGAINST MISRAYIM against Misrayim, against the valiant of Paroh Nechoh sovereign of Misrayim;
JEREMIAH 46
YIRME YAH 46
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which was by the river Euphrates in Carchemish Karchemish, which Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel smote in the fourth year of Jehoiakim Yah Yaqim the son of Josiah Yoshi Yah king sovereign of Judah Yah Hudah. Order Line up ye the buckler and shield, and draw near to battle war. Harness Hitch the horses; and get up ascend, ye horsemen cavalry, and stand forth with your helmets; furbish polish the spears javelins, and put on enrobe the brigandines. Wherefore have I seen them dismayed terrorized and turned away back apostatized backward? and their mighty ones are beaten down crushed, and are fled apace to a retreat, and look face not back: for fear terror was round about, saith the L ORD an oracle of Yah Veh. Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north falter northward by the hand of the river Euphrates. Who is this that cometh up ascendeth as a flood river, whose waters are moved agitated as the rivers? Egypt riseth up Misrayim ascendeth like a flood river, and his waters are moved agitated like the rivers; and he saith, I will go up shall ascend, and will shall cover the earth; I will shall destroy the city and the inhabitants settlers thereof. Come up Ascend, ye horses; and rage halal, ye chariots; and let the mighty men come forth; the Ethiopians Kushies and the Libyans Puties, that handle manipulate the shield buckler; and the Lydians Ludiym, that handle manipulate and bend the bow. For this is the day of the Lord GOD of hosts Adonay Yah Veh Sabaoth, a day of vengeance avengement, that he may avenge him of his adversaries tribulators: and the sword shall devour, and it shall be satiate and made drunk satiated with their blood: for the Lord GOD of hosts Adonay Yah Veh Sabaoth hath a sacrifice in the north country land by the river Euphrates. Go up Ascend into Gilead Gilad, and take balm, O virgin, the daughter of Egypt Misrayim: in vain shalt thou use many medicines abound healers; for thou shalt not be cured bandaged. The nations goyim have heard of thy shame abasement, and thy cry outcry hath filled the land: for the mighty man hath stumbled faltered against the mighty, and they are fallen both together. The word that the L ORD Yah Veh spake worded to Jeremiah Yirme Yah the prophet, how Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel should come and smite the land of Egypt Misrayim. Declare Tell ye in Egypt Misrayim, and publish be it heard in Migdol, and publish be it heard in Noph and in Tahpanhes Tachpanches: say ye, Stand fast, and prepare thee; for the sword shall devour consume round about thee. Why are thy valiant men mighty swept away? they stood not, because the L ORD did drive Yah Veh exiled them. He made many to fall hath abounded the falterer, yea, one man fell upon another friend: and they said, Arise, and let us go again return to our own people, and to the land of our nativity kindred, from the face of the oppressing sword.
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being by the river Euphrates in Karchemish, whom Nebukadnets Tsar sovereign of Babel smote in the fourth year of Yah Yaqim the son of Yoshi Yah sovereign of Yah Hudah. Line up your buckler and shield and draw near to war: hitch the horses and ascend, you cavalry and stand with helmets: polish the javelins; enrobe the brigandines. Why see I them terrorized? — apostatizing backward and their mighty crushed? — fleeing to a retreat, and not facing back? with terror all around? — an oracle of Yah Veh. Neither the swift flee nor the mighty escape; they stumble and falter northward by the hand of the river Euphrates. Who is this — ascending as a river? — whose waters agitate as the rivers? Misrayim ascends as a river and his waters agitate as the rivers: and he says, I ascend and cover the earth; I destroy the city and the settlers. Ascend, you horses! Halal, you chariots! Go forth, you mighty! — Kushies and Puties, manipulating the buckler; and Ludiym, manipulating and bending the bow: for this is the day of Adonay Yah Veh Sabaoth — a day of avengement, to avenge him of his tribulators: and the sword devours and satiates — satiates with their blood for a sacrifice to Adonay Yah Veh Sabaoth in the north land by the river Euphrates. Ascend into Gilad, and take balm, O virgin, the daughter of Misrayim: you abound your healers in vain for they bandage you not. The goyim hear of your abasement and your outcry fills the land: for the mighty falter against the mighty, together they fall — both. The word Yah Veh worded to Yirme Yah the prophet — concerning the coming of Nebukadnets Tsar sovereign of Babel and smiting the land of Misrayim: Tell it in Misrayim and have them hear in Migdol; and have them hear in Noph and in Tachpanches! Say, Stand fast and prepare! For the sword consumes all around you! Why are your mighty swept away? They stand not because Yah Veh exiles them. He abounds the falterer; yes, man fells friend: and they say, We rise and return to our own people and to the land of our kindred from the face of the oppressing sword.
JEREMIAH 46, 47
YIRME YAH 46, 47
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They did cry called out there, Pharaoh king Paroh sovereign of Egypt Misrayim is but a noise an uproar; he hath passed the time appointed season. As I live, saith an oracle of the King Sovereign, whose name is the L ORD of hosts Yah Veh Sabaoth, Surely as Tabor is among the mountains, and as Carmel Karmel/orchard by the sea, so shall he come. O thou daughter dwelling settling in Egypt Misrayim, furnish work vessels for thyself to go into captivity exile: for Noph shall be waste desolate and desolate burned without an inhabitant a settler. Egypt Misrayim is like a very fair beautiful heifer, but destruction extermination cometh; it cometh out of the north. Also her hired men hirelings are in the midst of her like fatted bullocks calves; for they also are turned face back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation. The voice thereof shall go like a serpent; for they shall march with an army the valiant, and come against her with axes, as hewers choppers of wood timber. They shall cut down her forest, saith the L ORD an oracle of Yah Veh, though it cannot be searched probed; because they are more abound by the myriads than above the grasshoppers, and are innumerable. The daughter of Egypt Misrayim shall be confounded shame; she shall be delivered given into the hand of the people of the north. The L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El, saith; Behold, I will punish shall visit upon the multitude of No, and Pharaoh Paroh, and Egypt Misrayim, with their gods elohim, and their kings sovereigns; even Pharaoh Paroh, and all them that trust confide in him: And I will deliver shall give them into the hand of those that seek their lives souls, and into the hand of Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel, and into the hand of his servants: and afterward it shall be inhabited tabernacled therein, as in the ancient days of old, saith the L ORD an oracle of Yah Veh. But fear awe not thou, O my servant Jacob Yaaqov, and be not dismayed, O Israel Yisra El: for, behold, I will save thee shall be thy saviour from afar off, and thy seed from the land of their captivity; and Jacob Yaaqov shall return, and be in rest and at ease relax, and none shall make frighten him afraid. Fear Awe thou not, O Jacob Yaaqov my servant, saith the L ORD an oracle of Yah Veh: for I am with thee; for I will make a full end shall work a final finish of all the nations goyim whither I have driven thee: but I will shall not make a full end work a final finish of thee, but correct discipline thee in measure judgment; yet will I not leave thee wholly unpunished in exonerating, I shall not exonerate thee. WORD AGAINST THE PELESHETHIYM The word of the L ORD Yah Veh that came to Jeremiah Yirme Yah the prophet against the Philistines Peleshethiym, before that Pharaoh Paroh smote Gaza Azzah. Thus saith the L ORD Yah Veh; Behold, waters rise up ascend out of the north, and shall be an overflowing flood wadi, and shall overflow the land, and all that is therein its fulness; the city, and them that dwell settle therein: then the men humanity shall cry out, and all the inhabitants settlers of the land shall howl.
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And there they call out, Paroh sovereign of Misrayim is but an uproar; his season has passed. I live — an oracle of the Sovereign whose name is Yah Veh Sabaoth, Surely as Tabor is among the mountains and as Karmel/orchard by the sea, thus he comes. O you daughter settling in Misrayim, work vessels for yourself to go into exile: for Noph becomes desolate and burns without a settler: Misrayim is as a very beautiful heifer: extermination comes — comes from the north: even her hirelings are among her as fatted calves; for they also turn face: they flee together; they stand not: because the day of their calamity comes on them — the time of their visitation. Its voice comes as a serpent; for they march with the valiant and come against her with axes — as choppers of timber: they cut down her forest — an oracle of Yah Veh though it cannot be probed; because they abound by the myriads above the grasshoppers — innumerable. The daughter of Misrayim shames; she is given into the hand of the people of the north. Yah Veh Sabaoth Elohim of Yisra El, says; Behold, I visit on the multitude of No and Paroh and Misrayim with their elohim, and their sovereigns; even Paroh, and they who confide in him: and I give them into the hand of them who seek their souls, and into the hand of Nebukadnets Tsar sovereign of Babel, and into the hand of his servants: and afterward they tabernacled therein as in the ancient days — an oracle of Yah Veh. And you, awe not, O my servant Yaaqov; and be not dismayed, O Yisra El: for behold, I save you from afar and your seed from the land of their captivity: and Yaaqov returns; and rests and relaxes: and no one frightens him. Awe not, O Yaaqov my servant — an oracle of Yah Veh for I am with you; for I work a final finish of all the goyim wherever I drove you: and I work not a final finish of you and discipline you in judgment: and in exonerating, I exonerate you not. WORD AGAINST THE PELESHETHIYM And so be the word of Yah Veh to Yirme Yah the prophet against the Peleshethiym ere Paroh smote Azzah. Thus says Yah Veh: Behold, waters ascending from the north become an overflowing wadi; and overflow the land and its fulness — the city and they who settle therein: and humanity cries out and all the settlers of the land howl.
JEREMIAH 47, 48
YIRME YAH 47, 48
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At the noise voice of the stamping of the hoofs of his strong horses mighty, at the rushing quake of his chariots, and at the rumbling roar of his wheels, the fathers shall not look face back to their children sons for feebleness slackness of hands; Because of the day that cometh to spoil ravage all the Philistines Peleshethiym, and to cut off from Tyrus Sor and Zidon Sidon every helper survivor that remaineth helpeth: for the L ORD Yah Veh will spoil shall ravage the Philistines Peleshethiym, the remnant survivors of the country island of Caphtor Kaphtor. Baldness is come upon Gaza Azzah; Ashkelon is cut off severed with the remnant survivors of their valley: how long wilt shalt thou cut incise thyself? O Ho thou sword of the L ORD Yah Veh, how long will shall it be ere thou be quiet rest? put up thyself into gather thy scabbard sheath, rest, and be still. How can it be quiet rest, seeing the L ORD Yah Veh hath given it a charge misvahed against Ashkelon, and against the sea shore haven? there hath he appointed it congregated. MESSAGE AGAINST MOAB Against Moab thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Woe Ho unto Nebo! for it is spoiled ravaged: Kiriathaim Qiryathaim is confounded shamed and taken captured: Misgab The secure loft is confounded shamed and dismayed. There shall be no more praise halal of Moab: in Heshbon they have devised fabricated evil against it; come, and let us cut it off from being a nation goyim. Also thou shalt be cut down severed, O Madmen; the sword shall pursue go after thee. A voice of crying shall be from Horonaim, spoiling ravage and great destruction breaking. Moab is destroyed broken; her little ones have caused a cry to be heard. For in the going up ascent of Luhith Luchith in weeping, continual weeping shall go up ascend; for in the going down descent of Horonaim the enemies tribulators have heard a cry of destruction breaking. Flee, save rescue your lives souls, and be like the heath naked tree in the wilderness. For because thou hast trusted confided in thy works and in thy treasures, thou shalt also be taken captured: and Chemosh Kemosh shall go forth into captivity exile with his priests and his princes governors together. And the spoiler ravager shall come upon every city, and no city shall escape: the valley also shall perish destruct, and the plain shall be destroyed desolate, as the L ORD Yah Veh hath spoken said. Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell settle therein. Cursed be he that doeth worketh the work of the L ORD Yah Veh deceitfully, and cursed be he that keepeth back withholdeth his sword from blood. Moab hath been at ease relaxed from his youth, and he hath settled rested on his lees dregs, and hath not been emptied poured out from vessel instrument to vessel instrument, neither hath he gone into captivity exile: therefore his taste remained stood in him, and his scent is not changed. Therefore, behold, the days come, saith the L ORD an oracle of Yah Veh,
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At the voice of the stamping of the hoofs of his mighty, at the quake of his chariots, and at the roar of his wheels, the fathers face not the sons for slackness of hands; because of the day that comes to ravage all the Peleshethiym; and to cut off from Sor and Sidon every survivor who helps: for Yah Veh ravages the Peleshethiym, the survivors of the island of Kaphtor. Baldness comes on Azzah; Ashkelon is severed with the survivors of their valley: How long incise you yourself? Ho, you sword of Yah Veh, how long ere you rest? Gather your sheath; rest and hush. How rests it, seeing Yah Veh misvahs against Ashkelon? — and against the sea haven? There he congregates. MESSAGE AGAINST MOAB
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Against Moab: Thus says Yah Veh Sabaoth Elohim of Yisra El; Ho, Nebo! for it is ravaged: Qiryathaim is shamed and captured: the secure loft is shamed and dismayed. The halal of Moab is no more: in Heshbon they fabricated evil against it. Come, and we cut it off from a goyim. Also you, O Madmen, are severed; the sword goes after you. A voice of crying from Horonaim — ravage and great breaking. Moab is broken; her little ones cry a cry to be heard. For in the ascent of Luchith, in weeping, weeping ascends; for in the descent of Horonaim the tribulators hear a cry of breaking. Flee! Rescue your souls! Become as the naked tree in the wilderness. For, because you confide in your works and in your treasures, you also are captured: and Kemosh goes into exile together with his priests and his governors.
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And the ravager comes on every city and no city escapes: and the valley destructs and the plain desolates, as Yah Veh said.
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Give wings to Moab to flee and get away: for the cities thereof desolate without any to settle therein.
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Cursed — he who works the work of Yah Veh deceitfully: and cursed — he who withholds his sword from blood. Moab relaxes from his youth and rests on his dregs — neither poured out from instrument to instrument nor gone into exile: so his taste stands within him and his scent changes not. So behold, days come, — an oracle of Yah Veh
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JEREMIAH 48
YIRME YAH 48
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that I will shall send unto him wanderers strollers, that shall cause him to wander stroll, and shall empty pour out his vessels instruments, and break shatter their bottles bags. And Moab shall be ashamed shamed of Chemosh Kemosh, as the house of Israel was ashamed Yisra El shamed of Bethel Beth El their confidence. How say ye, We are mighty and strong valiant men for the war? Moab is spoiled ravaged, and gone up out of ascended her cities, and his chosen young men youths are gone down descended to the slaughter, saith the King an oracle of the Sovereign, whose name is the L ORD of hosts Yah Veh Sabaoth. The calamity of Moab is near to come, and his affliction evil hasteth fast mightily. All ye that are round about him, bemoan wag over him; and all ye that know his name, say, How is the strong staff rod of strength broken, and the beautiful rod staff of adornment! Thou daughter that dost inhabit settlest Dibon, come down descend from thy glory honour, and sit settle in thirst; for the spoiler ravager of Moab shall come ascend upon thee, and he shall destroy ruin thy strong holds fortresses. O inhabitant settler of Aroer, stand by the way, and espy watch; ask him that fleeth, and her that escapeth, and say, What is done? Moab is confounded shamed; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled ravaged, And judgment is come upon the plain country land; upon Holon, and upon Jahazah Yahsah, and upon Mephaath, And upon Dibon, and upon Nebo, and upon Bethdiblathaim Beth Diblathayim, And upon Kiriathaim Qiryathaim, and upon Bethgamul Beth Gamul, and upon Bethmeon Beth Meon, And upon Kerioth Qerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near. The horn of Moab is cut off, and his arm is broken, saith the L ORD an oracle of Yah Veh. Make ye Intoxicate him drunken: for he magnified greatened himself against the L ORD Yah Veh: Moab also shall wallow slurp in his vomit, and he also shall be in derision ridiculed. For was not Israel Yisra El a derision ridicule unto thee? was he found among thieves? for since thou spakest of him from thy sufficient words, thou skippedst swayedst for joy. O ye that dwell settle in Moab, leave the cities, and dwell tabernacle in the rock, and be like the dove that maketh her nest nesteth in the sides of the hole's pit's mouth. We have heard the pride pomp of Moab, (he is exceeding proud mightily pompous) his loftiness haughtiness, and his arrogancy pomp, and his pride pomp, and the haughtiness of his heart. I know his wrath, saith the L ORD an oracle of Yah Veh; but it shall not be so; his lies shall not so effect work it. Therefore will shall I howl for Moab, and I will shall cry out for all Moab; mine heart shall mourn — meditate for the men of Kirheres Qir Hareseth. O vine of Sibmah, I will shall weep for thee with the weeping of Jazer Yazer: thy plants tendrils are gone passed over the sea, they reach even touch to the sea of Jazer Yazer: the spoiler ravager is fallen upon thy summer fruits and upon thy vintage crop.
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that I send him strollers who have him stroll, and pour his instruments and shatter his bags. And Moab shames because of Kemosh, as the house of Yisra El shamed of Beth El their confidence. How say you, We are mighty and valiant men for the war? Moab is ravaged and ascends her cities; and his chosen youths descend to the slaughter — an oracle of the Sovereign whose name is Yah Veh Sabaoth. The calamity of Moab is near to come and his evil hastens mightily. All you who are all around him, wag over him; and all you who know his name, say, How the rod of strength is broken — the staff of adornment!
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You, daughter who settles in Dibon, descend from your honor, and settle in thirst; for the ravager of Moab ascends on you; he ruins your fortresses.
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O settler of Aroer, stand by the way, and watch; ask him who flees; and she who escapes; and say, What becomes?
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Moab shames; for it is broken down. Howl and cry! Tell it in Arnon, that Moab is ravaged: and judgment comes on the plain land — on Holon and on Yahsah and on Mephaath, and on Dibon and on Nebo and on Beth Diblathayim and on Qiryathaim and on Beth Gamul and on Beth Meon and on Qerioth and on Bozrah and on all the cities of the land of Moab far or near.
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The horn of Moab is cut off and his arm broken — an oracle of Yah Veh. Intoxicate him: for he greatens against Yah Veh: Moab also slurps in his own vomit and he also is ridiculed. For was not Yisra El a ridicule to you? Was he found among thieves? For since your sufficient words, you sway for joy.
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O you who settle in Moab, leave the cities; and tabernacle in the rock: and be as the dove who nests in the sides of the mouth of the pit.
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We hear the pomp of Moab — mighty pompous — his haughtiness and his pomp — his pomp and the haughtiness of his heart. I know his wrath — an oracle of Yah Veh but it is not thus; his lies work not thus. So I howl for Moab, and I cry for all Moab — meditate for the men of Qir Hareseth.
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O vine of Sibmah, I weep for you with the weeping of Yazer: your tendrils pass over the sea; they touch to the sea of Yazer: the ravager falls on your summer fruits and on your crop:
JEREMIAH 48
YIRME YAH 48
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and cheerfulness and twirling are gathered from the orchard/Karmel and from the land of Moab; and I shabbathize the wine from the troughs: no one treads with shouting; in shouting, they shout not.
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From the cry of Heshbon to El Aleh; and to Yahsah they give their voice: from Soar to Horonaim, a heifer of three: for even the waters of Nimrim become desolations: and I shabbathize in Moab — an oracle of Yah Veh he who holocausts in the bamahs, and he who incenses to his elohim.
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And joy cheerfulness and gladness twirling is taken gathered from the plentiful field orchard/Karmel, and from the land of Moab, and I have caused wine to fail shabbathize from the winepresses troughs: none shall tread with shouting; their shouting shall be no shouting. From the cry of Heshbon even unto Elealeh El Aleh, and even unto Jahaz Yahsah, have they uttered given their voice, from Zoar Soar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate desolations. Moreover I will shall cause to cease shabbathize in Moab, saith the L ORD an oracle of Yah Veh, him that offereth holocausteth in the high places bamahs, and him that burneth incense incenseth to his gods elohim. Therefore mine heart shall sound roar for Moab like pipes, and mine heart shall sound roar like pipes for the men of Kirheres Qir Hareseth: because the riches that he hath gotten worked are perished destroyed. For every head shall be bald balden, and every beard clipped diminished: upon all the hands shall be cuttings incisions, and upon the loins sackcloth saq. There shall be lamentation generally chopping for all upon all the housetops roofs of Moab, and in the streets broadways thereof: for I have broken Moab like a vessel an instrument wherein is no pleasure, saith the L ORD an oracle of Yah Veh. They shall howl, saying, How is it broken down! how hath Moab turned faced the back neck with shame shamed! so shall Moab be a derision ridicule and a dismaying ruin to all them round about him. For thus saith the L ORD Yah Veh; Behold, he shall fly as an eagle, and shall spread his wings over Moab. Kerioth Qerioth is taken captured, and the strong holds huntholds are surprised apprehended, and the mighty men's hearts in Moab at that day shall be as the heart of a woman in her pangs tribulating. And Moab shall be destroyed desolate from being a people, because he hath magnified greatened himself against the L ORD Yah Veh. Fear, and the pit, and the snare, shall be upon thee, O inhabitant settler of Moab, saith the L ORD an oracle of Yah Veh. He that fleeth from the face of fear shall fall into the pit; and he that getteth up ascendeth out of the pit shall be taken captured in the snare: for I will shall bring upon it, even upon Moab, the year of their visitation, saith the L ORD an oracle of Yah Veh. They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon within Sichon, and shall devour consume the corner edge of Moab, and the crown scalp of the head sons of the tumultuous ones uproar. Woe be unto thee, O Moab! the people of Chemosh perisheth Kemosh destruct: for thy sons are taken with the captives, and thy daughters captives with the captivity. Yet will shall I bring again return the captivity of Moab in the latter days, saith the L ORD an oracle of Yah Veh. Thus far This is the judgment of Moab.
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So my heart roars for Moab as pipes; and my heart roars as pipes for the men of Qir Hareseth: because the riches he worked are destroyed. For every head baldens, and every beard diminishes: on all the hands, incisions, and on the loins, saq: and chopping for all on all the roofs of Moab and in the broadways: for I break Moab as an instrument wherein is no pleasure — an oracle of Yah Veh. They howl, How it is broken! How Moab faces the neck shamed! And Moab becomes a ridicule and a ruin to all all around him. For thus says Yah Veh; Behold, he flies as an eagle and spreads his wings over Moab. Qerioth is captured, and the huntholds apprehended; and at that day, the hearts of the mighty in Moab become as the heart of a woman in her tribulating: and Moab, as a people, desolates because he greatens himself against Yah Veh. Fear and the pit and the snare snare on you, O settler of Moab — an oracle of Yah Veh.
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He who flees from the face of fear falls into the pit; and he who ascends from the pit is captured in the snare: for I bring thereon — on Moab, the year of their visitation — an oracle of Yah Veh.
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They who flee stand under the shadow of Heshbon because of the force: for a fire comes from Heshbon and a flame from within Sichon and consumes the edge of Moab, and the scalp of the sons of uproar.
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Woe to you, O Moab! the people of Kemosh destruct: for your sons are taken with the captives and your daughters with the captivity. And I restore the captivity of Moab in the latter days — an oracle of Yah Veh. This is the judgment of Moab.
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YIRME YAH 49
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MESSAGE AGAINST THE SONS OF AMMON Concerning the Ammonites sons of Ammon, thus saith the L ORD Yah Veh; Hath Israel Yisra El no sons? hath he no heir successor? why then doth their king inherit sovereign succeed Gad, and his people dwell settle in his cities? Therefore, behold, the days come, saith the L ORD an oracle of Yah Veh, that I will shall cause an alarm a blast of war to be heard in Rabbah of the Ammonites sons of Ammon; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel Yisra El be heir successor unto them that were his heirs successors, saith the L ORD Yah Veh. Howl, O Heshbon, for Ai Ay is spoiled ravaged: cry, ye daughters of Rabbah, gird you with sackcloth saq; lament chop, and run to and fro flit by the hedges walls; for their king sovereign shall go into captivity exile, and his priests and his princes governors together. Wherefore gloriest halalest thou in the valleys, thy flowing valley, O backsliding apostate daughter? that trusted confided in her treasures, saying, Who shall come unto me? Behold, I will shall bring a fear upon thee, saith the Lord GOD of hosts an oracle of Adonay Yah Veh Sabaoth, from all those that be round about thee; and ye shall be driven out every man right forth from his face; and none shall gather up him that wandereth. And afterward I will bring again shall return the captivity of the children sons of Ammon, saith the L ORD an oracle of Yah Veh. MESSAGE AGAINST EDOM Concerning Edom, thus saith the L ORD of hosts Yah Veh Sabaoth; Is wisdom no more in Teman? is counsel perished destroyed from the prudent discerning? is their wisdom vanished spread thin? Flee ye, turn face back, dwell settle deep, O inhabitants settlers of Dedan; for I will shall bring the calamity of Esau Esav upon him, the time that I will shall visit him. If grapegatherers clippers come to thee, would should they not leave some gleaning grapes let gleanings remain? if thieves by night, they will destroy shall ruin till they have enough satiate. But I have made Esau bare stripped Esav, I have uncovered exposed his secret places coverts, and he shall not be able to hide himself: his seed is spoiled ravaged, and his brethren, and his neighbours fellow tabernaclers, and he is not. Leave thy fatherless children orphans, I will preserve shall enliven them alive; and let thy widows trust confide in me. For thus saith the L ORD Yah Veh; Behold, they whose judgment was not to drink of the cup in drinking, have assuredly drunken; and art thou he that in exonerating, shall altogether go unpunished be exonerated? thou shalt not go unpunished be exonerated, but in drinking, thou shalt surely drink of it. For I have sworn oathed by myself, saith the L ORD an oracle of Yah Veh, that Bozrah shall become a desolation, a reproach, a waste parch, and a curse an abasement; and all the cities thereof shall be perpetual wastes eternal parched areas. I have heard a rumour report from the L ORD Yah Veh, and an ambassador is sent unto the heathen goyim, saying, Gather ye together, and come against her, and rise up to the battle war. For, lo behold, I will make shall give thee small among the heathen goyim,
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MESSAGE AGAINST THE SONS OF AMMON Concerning the sons of Ammon, thus says Yah Veh: Has Yisra El no sons? — No successor? Why has their sovereign succeeded Gad? — and his people settle in his cities?
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So behold, days come, — an oracle of Yah Veh that I have a blast of war to be heard in Rabbah of the sons of Ammon; and it becomes a desolate heap: and her daughters burn with fire: and Yisra El posseses them who possessed him, says Yah Veh.
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Howl, O Heshbon, for Ay is ravaged! Cry, you daughters of Rabbah; gird with saq; chop, and flit by the walls; for their sovereign goes into exile together with his priests and his governors. Why halal in the valleys — your flowing valley, O apostate daughter? Who confides in her treasures? Who comes to me? Behold, I bring a fear on you — an oracle of Adonay Yah Veh Sabaoth from all them all around you; and they drive you out — every man from his face; and no one gathers him who wanders: And afterward I restore the captivity of the sons of Ammon — an oracle of Yah Veh.
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MESSAGE AGAINST EDOM Concerning Edom, thus says Yah Veh Sabaoth: Is wisdom no more in Teman? Is counsel destroyed from the discerning? Is their wisdom spread thin? Flee you, face back, settle deep, O settlers of Dedan; for I bring the calamity of Esav on him at the time I visit him. If clippers come to you, leave they not the gleanings? If thieves by night, they ruin until they satiate. For I — I strip Esav; I expose his coverts; and he cannot hide himself: his seed is ravaged — with his brothers and his fellow tabernaclers — and he is not. Leave your orphans, I enliven them; — and your widows. Trust me! For thus says Yah Veh: Behold, they whose judgment is to not drink of the cup in drinking, they drink; and are you he, who in exonerating, is exonerated? You are not exonerated, but in drinking, you drink thereof.
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For I oath by myself — an oracle of Yah Veh that Bozrah becomes a desolation, a reproach, a parch, and an abasement — and all the cities eternal parched areas.
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and despised among men humanity. Thy terribleness trembling hath deceived thee, and the pride arrogance of thine heart, O thou that dwellest tabernaclest in the clefts of the rock, that holdest apprehendest the height of the hill: though thou shouldest make heighten thy nest as high as the eagle, I will shall bring thee down from thence, saith the L ORD an oracle of Yah Veh. Also Edom shall be a desolation: every one that goeth passeth by it shall be astonished, and shall hiss at all the plagues wounds thereof. As in the overthrow of Sodom Sedom and Gomorrah Amorah and the neighbour cities nearby tabernacles thereof, saith the L ORD Yah Veh, no man shall abide settle there, neither shall a son of man dwell humanity sojourn in it. Behold, he shall come up ascend like a lion from the swelling pomp of Jordan Yarden against the habitation of rest of the strong perennial: but I will suddenly shall in a blink make him run away from her: and who is a chosen man, that I may appoint over oversee her? for who is like me? and who will appoint me the time shall congregate with me? and who is that shepherd tender that will shall stand before me at my face? Therefore hear the counsel of the L ORD Yah Veh, that he hath taken counselled against Edom; and his purposes fabrications, that he hath purposed fabricated against the inhabitants settlers of Teman: Surely the least lesser of the flock shall draw drag them out: surely he shall make desolate their habitations desolate of rest with them. The earth is moved quaketh at the noise voice of their fall, at the cry the noise voice thereof was heard in the Red Reed sea. Behold, he shall come up ascend and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs tribulating. MESSAGE AGAINST DAMMESEQ Concerning Damascus Dammeseq. Hamath is confounded shamed, and Arpad: for they have heard evil tidings reports: they are fainthearted melted; there is sorrow concern on the sea; it cannot be quiet rest. Damascus is waxed feeble Dammeseq slacketh, and turneth faceth herself to flee, and fear terror hath seized on holden her: anguish tribulation and sorrows pangs have taken her, as a woman in travail in birthing. How is the city of praise halal not left forsaken, the city of my joy! Therefore her young men youths shall fall in her streets broadways, and all the men of war shall be cut off severed in that day, saith the L ORD of hosts an oracle of Yah Veh Sabaoth. And I will shall kindle a fire in the wall of Damascus Dammeseq, and it shall consume the palaces citadels of Benhadad Ben Hadad. MESSAGE AGAINST QEDAR AND HAZOR Concerning Kedar Qedar, and concerning the kingdoms sovereigndoms of Hazor, which Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel shall smite, thus saith the L ORD Yah Veh; Arise ye, go up ascend to Kedar Qedar, and spoil ravage the men sons of the east. Their tents and their flocks shall they take away: they shall take bear to themselves their curtains,
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and despised among humanity: your trembling deceives you — and the arrogance of your heart, O you who tabernacle in the clefts of the rock — who apprehend the height of the hill: though you heighten your nest as high as the eagle, I bring you down from there — an oracle of Yah Veh. Also Edom becomes a desolation: every one who passes by astonishes and hisses at all the wounds. As the overthrow of Sedom and Amorah and the nearby tabernacles, says Yah Veh, neither man settles there nor a son of humanity sojourns therein. Behold, he ascends as a lion from the pomp of Yarden against the habitation of rest of the perennial: and in a blink, I run him away from her: and who is chosen, that I oversee her? For who is like me? And who congregates with me? And who is that tender standing at my face? So hear the counsel of Yah Veh, that he counsels against Edom; and the fabrications he fabricates against the settlers of Teman: surely the lesser of the flock drag them out: surely he desolates their habitations of rest with them. The earth quakes at the voice of their fall; — the cry — the voice is heard in the Reed sea. Behold, he ascends and flies as the eagle and spreads his wings over Bozrah: and at that day, the heart of the mighty of Edom become as the heart of a woman in her tribulating. MESSAGE AGAINST DAMMESEQ Concerning Dammeseq: Hamath and Arpad shame: for they hear evil reports; they melt: there is concern on the sea; it cannot rest. Dammeseq slackens and faces to flee; and terror holds her: tribulation and pangs take her as in birthing. How the city of halal is not forsaken — the city of my joy! So her youths fall in her broadways, and all the men of war are severed in that day — an oracle of Yah Veh Sabaoth and I kindle a fire in the wall of Dammeseq and it consumes the citadels of Ben Hadad. MESSAGE AGAINST QEDAR AND HAZOR Concerning Qedar and concerning the sovereigndoms of Hazor, which Nebukadnets Tsar sovereign of Babel smote: Thus says Yah Veh: Rise; ascend to Qedar: and ravage the sons of the east. They take their tents and their flocks: they bear their curtains to themselves
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and all their vessels instruments, and their camels; and they shall cry call out unto them, Fear Terror is on every side round about. Flee, get you far off bemoan mightily, dwell settle deep, O ye inhabitants settlers of Hazor, saith the L ORD an oracle of Yah Veh; for Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel hath taken counsel counselled against you, and hath conceived fabricated a purpose fabrication against you. Arise, get ascend you up unto the wealthy nation serene goyim, that dwelleth without care settleth confidently, saith the L ORD an oracle of Yah Veh, which have neither gates doors nor bars, which dwell tabernacle alone. And their camels shall be a booty plunder, and the multitude of their cattle chattel a spoil: and I will scatter shall winnow into all winds them that are in the utmost corners chop the edges; and I will shall bring their calamity from all sides thereof, saith the L ORD an oracle of Yah Veh. And Hazor shall be a dwelling for dragons habitation of monsters, and a desolation for ever eternally: there shall no man abide settle there, nor any a son of man dwell humanity sojourn in it. MESSAGE AGAINST ELAM The word of the L ORD Yah Veh that came to Jeremiah Yirme Yah the prophet against Elam in the beginning of the reign sovereigndom of Zedekiah Sidqi Yah king sovereign of Judah Yah Hudah, saying, Thus saith the L ORD of hosts Yah Veh Sabaoth; Behold, I will shall break the bow of Elam, the chief beginning of their might. And upon Elam will shall I bring the four winds from the four quarters ends of heaven the heavens, and will scatter shall winnow them toward all those winds; and there shall be no nation goyim whither the outcasts expelled of Elam shall not come. For I will shall cause Elam to be dismayed before at the face of their enemies, and before at the face of them that seek their life soul: and I will shall bring evil upon them, even my fierce anger fuming wrath, saith the L ORD an oracle of Yah Veh; and I will shall send the sword after them, till I have consumed finished them off: And I will shall set my throne in Elam, and will shall destroy from thence the king sovereign and the princes governors, saith the L ORD an oracle of Yah Veh. But And so be it shall come to pass in the latter days, that I will bring again shall return the captivity of Elam, saith the L ORD an oracle of Yah Veh. MESSAGE AGAINST BABEL The word that the L ORD spake Yah Veh worded against Babylon Babel and against the land of the Chaldeans Kesediym by Jeremiah the hand of Yirme Yah the prophet. Declare Tell ye among the nations goyim, and publish let it be heard, and set up a standard lift an ensign; publish let it be heard, and conceal not: say, Babylon Babel is taken captured, Bel is confounded shamed, Merodach is broken in pieces; her idols are confounded shamed, her images idols are broken in pieces. For out of the north there cometh up ascendeth a nation goyim against her, which shall make place her land desolate, and none shall dwell settle therein: they shall remove wander, they shall depart, both man humanity and beast animal. In those days, and in that time,
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Flee, bemoan mightily, settle deep, O you settlers of Hazor — an oracle of Yah Veh: for Nebukadnets Tsar sovereign of Babel counsels against you, and fabricates a fabrication against you. Rise; ascend to the serene goyim who settle confidently — an oracle of Yah Veh with neither doors nor bars who tabernacle alone. And their camels become a plunder and the multitude of their chattel a spoil: and I winnow them who chop the edges to all the winds; and I bring their calamity from all sides — an oracle of Yah Veh and Hazor becomes a habitation of monsters and a desolation eternally: neither man settles there, nor a son of humanity sojourns therein. MESSAGE AGAINST ELAM So be the word of Yah Veh to Yirme Yah the prophet against Elam in the beginning of the sovereigndom of Sidqi Yah sovereign of Yah Hudah, saying, Thus says Yah Veh Sabaoth: Behold, I break the bow of Elam, the beginning of their might: and on Elam I bring the four winds from the four ends of the heavens; and winnow them toward all those winds; so that no goyim becomes where the expelled of Elam enter not. For I dismay Elam at the face of their enemies and at the face of them who seek their soul: and I bring evil on them — my fuming wrath — an oracle of Yah Veh and I send the sword after them until I finish them off: and I set my throne in Elam, and destroy there the sovereign and the governors — an oracle of Yah Veh. And so be it, in the latter days, I restore the captivity of Elam — an oracle of Yah Veh. MESSAGE AGAINST BABEL The word Yah Veh words against Babel and against the land of the Kesediym by the hand of Yirme Yah the prophet. Tell you among the goyim and have them hear; and lift an ensign: have them hear; and conceal not: say, Babel is captured, Bel is shamed, Merodach is broken: her idols are shamed; her idols are broken. For from the north a goyim ascends against her who places her land desolate; and no one settles therein: they wander; they depart; — both humanity and animal. In those days, and in that time,
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saith the L ORD an oracle of Yah Veh, the children sons of Israel Yisra El shall come, they and the children sons of Judah Yah Hudah together, going and weeping: they shall go, and seek the LORD Yah Veh their God Elohim. They shall ask the way to Zion Siyon with their faces thitherward, saying, Come, and let us join ourselves to the L ORD Yah Veh in a perpetual an eternal covenant that shall not be forgotten. My people hath been lost sheep flocks their shepherds tenders have caused them to go astray stray, they have turned apostatized them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace repose. All that found them have devoured them: and their adversaries tribulators said, We offend have not guilted, because they have sinned against the L ORD Yah Veh, the habitation of rest of justice justness, even the L ORD Yah Veh, the hope expectation of their fathers. Remove Wander out of the midst of Babylon Babel, and go forth out of the land of the Chaldeans Kesediym, and be as the he goats before at the face of the flocks. For, lo behold, I will raise shall waken and cause to come up ascend against Babylon Babel an assembly a congregation of great nations goyim from the north country land: and they shall set themselves in array line up against her; from thence she shall be taken captured: their arrows shall be as of a mighty expert man discerner; none shall return in vain. And Chaldea Kesediym shall be a spoil: all that spoil her shall be satisfied satiate, saith the L ORD an oracle of Yah Veh. Because ye were glad cheered, because ye rejoiced jumped for joy, O ye destroyers plunderers of mine heritage inheritance, because ye are grown fat as the heifer at grass, and bellow resound as bulls mighty; Your mother shall be sore confounded mightily shame; she that bare birthed you shall be ashamed blush: behold, the hindermost of the nations goyim shall be a wilderness, a dry land parch, and a desert plain. Because of the wrath rage of the L ORD Yah Veh it shall not be inhabited settled, but it shall be wholly desolate: every one that goeth passeth by Babylon Babel shall be astonished, and hiss at all her plagues wounds. Put yourselves in array Line up against Babylon Babel round about: all ye that bend the bow, shoot hand toss at her, spare no arrows: for she hath sinned against the L ORD Yah Veh. Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance avengement of the L ORD Yah Veh: take vengeance avenge upon her; as she hath done worked, do work unto her. Cut off the sower seeder from Babylon Babel, and him that handleth manipulateth the sickle in the time of harvest: for fear at the face of the oppressing sword they shall turn face every one man to his people, and they shall flee every one man to his own land. Israel Yisra El is a scattered sheep lamb; the lions have driven him away: first the king sovereign of Assyria Ashshur hath devoured him; and last this Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel
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— an oracle of Yah Veh the sons of Yisra El come — they and the sons of Yah Hudah together coming and weeping: they come and seek Yah Veh their Elohim: they ask the way to Siyon with their faces toward, Come; we join ourselves to Yah Veh in an eternal covenant, not forgotten. My people became lost flocks their tenders strayed them, they apostatized them on the mountains: going from mountain to hill they forgot their repose. All who find them devour them: and their tribulators say, We guilt not! — because they sinned against Yah Veh the habitation of rest of justness; — Yah Veh, the expectation of their fathers. Wander from the midst of Babel and come from the land of the Kesediym; and be as the he goats at the face of the flocks. For, behold, I waken and against Babel I ascend a congregation of great goyim from the north land: and they line up against her; from thence they capture her: their arrows as of a mighty discerner; no one returns in vain. And Kesediym becomes a spoil: all who spoil her satiate — an oracle of Yah Veh because you cheer — because you jump for joy O you plunderers of my inheritance, because you grow fat as the heifer at grass and resound as the mighty; your mother shames mightily; she who birthed you blushes: behold, the backword of the goyim are a wilderness, a parch, and a plain: because of the rage of Yah Veh it is not settled and becomes wholly desolate: every one who passes by Babel astonishes and hisses at all her wounds. Line up against Babel, all around — all you who bend the bow: hand toss at her; spare no arrows: for she sinned against Yah Veh. Shout against her all around: she gives her hand: her foundations fallen; her walls overthrown: for it is the avengement of Yah Veh: avenge on her; as she worked, work to her: cut off the seeder from Babel; and he who manipulates the sickle in the time of harvest: at the face of the oppressing sword; every man faces to his people, and every man flees to his own land. Yisra El is a scattered lamb; the lions drive him away: first the sovereign of Ashshur devours him; and last this Nebukadnets Tsar sovereign of Babel
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hath broken craunched his bones. Therefore thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; Behold, I will punish shall visit upon the king sovereign of Babylon Babel and his land, as I have punished visited upon the king sovereign of Assyria Ashshur. And I will bring Israel again shall turn Yisra El back to his habitation of rest, and he shall feed tend on Carmel Karmel/orchard and Bashan, and his soul shall be satisfied satiate upon mount Ephraim Ephrayim and Gilead Gilad. In those days, and in that time, saith the L ORD an oracle of Yah Veh, the iniquity perversity of Israel Yisra El shall be sought for, and there shall be none; and the sins of Judah Yah Hudah, and they shall not be found: for I will pardon shall forgive them whom I reserve let remain. Go up Ascend against the land of Merathaim Merathayim, even against it, and against the inhabitants settlers of Pekod Peqod: waste parch and utterly destroy devote after them, saith the L ORD an oracle of Yah Veh, and do work according to all that I have commanded misvahed thee. A sound voice of battle war is in the land, and of great destruction breaking. How is the hammer of the whole earth cut asunder apart and broken! how is Babylon Babel become a desolation among the nations goyim! I have laid a snare for thee, and thou art also taken captured, O Babylon Babel, and thou wast not aware knewest not: thou art found, and also caught apprehended, because thou hast striven throttled against the L ORD Yah Veh. The L ORD Yah Veh hath opened his armoury treasury, and hath brought forth the weapons instruments of his indignation rage: for this is the work of the Lord GOD of hosts Adonay Yah Veh Sabaoth in the land of the Chaldeans Kesediym. Come against her from the utmost border end, open her storehouses granaries: cast raise her up as heaps, and destroy devote her utterly: let nothing of her be left there be no survivors. Slay Parch all her bullocks; let them go down descend to the slaughter: woe ho unto them! for their day is come, the time of their visitation. The voice of them that flee and escape out of the land of Babylon Babel, to declare tell in Zion Siyon the vengeance avengement of the L ORD Yah Veh our God Elohim, the vengeance avengement of his temple manse. Call together Hearken the archers against Babylon Babel: all ye that bend the bow, camp encamp against it round about; let none thereof escape there be no escapees: recompense shalam to her according to her work deeds; according to all that she hath done worked, do work unto her: for she hath been proud against the L ORD Yah Veh, against the Holy One of Israel Yisra El. Therefore shall her young men youths fall in the streets broadways, and all her men of war shall be cut off severed in that day, saith the L ORD an oracle of Yah Veh. Behold, I am against thee, O thou most proud arrogance,
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craunches his bones. So thus says Yah Veh Sabaoth Elohim of Yisra El; Behold, I visit on the sovereign of Babel and his land, as I visited on the sovereign of Ashshur: and I return Yisra El to his habitation of rest, and he tends on Karmel/orchard and Bashan, and his soul satiates on mount Ephrayim and Gilad.
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A voice of war is in the land, and of great breaking. How the hammer of the whole earth is cut apart and broken! How Babel becomes a desolation among the goyim! I lay a snare for you, and also capture you, O Babel, and you know not: you are found out and also apprehended because you throttled against Yah Veh. Yah Veh opens his treasury and brings forth the instruments of his rage: for this is the work of Adonay Yah Veh Sabaoth in the land of the Kesediym.
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Come against her from the end; open her granaries: raise her as heaps and devote her that there be no survivors: parch all her bullocks; descend them to the slaughter. Ho to them! for their day is come — the time of their visitation. The voice of them who flee and escape from the land of Babel, to tell in Siyon the avengement of Yah Veh our Elohim — the avengement of his manse. Hearken the archers against Babel all you who bend the bow: encamp against it all around; that there be no escapees: shalam her according to her deeds; work to her according to all she worked: for she is proud against Yah Veh — against the Holy One of Yisra El. So fell her youths in the broadways and sever all her men of war in that day — an oracle of Yah Veh. Behold, I am against you, O Arrogance!
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saith the Lord GOD of hosts an oracle of Adonay Yah Veh Sabaoth: for thy day is come, the time that I will shall visit thee. And the most proud arrogant shall stumble falter and fall, and none shall raise him up: and I will shall kindle a fire in his cities, and it shall devour consume all round about him. Thus saith the L ORD of hosts Yah Veh Sabaoth; The children sons of Israel Yisra El and the children sons of Judah Yah Hudah were oppressed together: and all that took captured them captives held them fast; they refused to let send them go away. Their Redeemer is strong; the L ORD of hosts Yah Veh Sabaoth is his name: in pleading, he shall throughly plead their cause plea, that he may give rest to the land, and disquiet quake the inhabitants settlers of Babylon Babel. A sword is upon the Chaldeans Kesediym, saith the L ORD an oracle of Yah Veh, and upon the inhabitants settlers of Babylon Babel, and upon her princes governors, and upon her wise men. A sword is upon the liars their lies; and they shall dote folly: a sword is upon her mighty men; and they shall be dismayed. A sword is upon their horses, and upon their chariots, and upon all the mingled people comingled that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed plundered. A drought parch is upon her waters; and they shall be dried up: for it is the land of graven images sculptiles, and they are mad upon their idols halal bugaboos. Therefore the wild beasts of the desert desert dwellers with the wild beasts of the islands island howlers shall dwell settle there, and the daughters of the owls shall dwell settle therein: and it shall be no more inhabited settled for ever in perpetuity; neither shall it be dwelt tabernacled in from generation to generation. As God Elohim overthrew Sodom Sedom and Gomorrah Amorah and the neighbour cities nearby tabernacles thereof, saith the L ORD an oracle of Yah Veh; so shall no man abide settle there, neither shall any son of man humanity dwell sojourn therein. Behold, a people shall come from the north, and a great nation goyim, and many kings sovereigns shall be raised up wakened from the coasts flanks of the earth. They shall hold the bow and the lance dart: they are cruel, and will shall not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array — lined up, like a man to the battle war, against thee, O daughter of Babylon Babel. The king sovereign of Babylon Babel hath heard the report of them, and his hands waxed feeble slackened: anguish tribulation took hold of him, and pangs as of a woman in travail in birthing. Behold, he shall come up ascend like a lion from the swelling pomp of Jordan Yarden unto the habitation of rest of the strong perennial: but I will make shall cause them suddenly in a blink run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint shall congregate with me the time?
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— an oracle of Adonay Yah Veh Sabaoth for your day is come — to visit you: and the arrogant to falter and fall with no one to raise him: and I kindle a fire in his cities, and it consumes all all around him. Thus says Yah Veh Sabaoth; The sons of Yisra El and the sons of Yah Hudah are oppressed: and all who capture them hold them; they refuse to send them away. Their Redeemer is strong; Yah Veh Sabaoth is his name: in pleading, he pleads their plea — to rest the land and quake the settlers of Babel. A sword is on the Kesediym — an oracle of Yah Veh and on the settlers of Babel and on her governors and on her wise: a sword is on their lies and they folly; a sword is on her mighty and they dismay; a sword is on their horses and on their chariots and on all the comingled among her; and they become as women: a sword is on her treasures and they are plundered; a parch is on her waters and they dry up; for it is the land of sculptiles and they halal bugaboos: so the desert dwellers settle there with the island howlers; and the daughters of the owls settle therein: and it is neither settled any more in perpetuity; nor tabernacled in from generation to generation.
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As Elohim overthrew Sedom and Amorah and the nearby tabernacles — an oracle of Yah Veh thus neither man settles there, nor any son of humanity sojourns therein.
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Behold, a people come from the north even a great goyim, and many sovereigns waken from the flanks of the earth: they hold the bow and the dart; they are cruel, and mercy not: their voice roars as the sea and they ride on horses — lined up against you, O daughter of Babel, as a man to the war.
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The sovereign of Babel hears their report and he slackens his hands: tribulation takes hold of him and pangs as in birthing. Behold, he ascends as a lion from the pomp of Yarden to the habitation of rest of the perennial: but I, in a blink, run them away from her. And who is chosen? I appoint over her! For who is like me? And who congregates with me?
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and who is that shepherd tender that will shall stand before me at my face? Therefore hear ye the counsel of the L ORD Yah Veh, that he hath taken counselled against Babylon Babel; and his purposes fabrications, that he hath purposed fabricated against the land of the Chaldeans Kesediym: Surely the least lesser of the flock shall draw drag them out: surely he shall make desolate their habitation desolate habitation of rest with them. At the noise voice of the taking apprehending of Babylon Babel the earth is moved quaked, and the cry is heard among the nations goyim. THE J UDGMENT OF BABEL Thus saith the L ORD Yah Veh; Behold, I will raise up shall waken against Babylon Babel, and against them that dwell settle in the midst heart of them that rise up against me rouse, a destroying ruinous wind/spirit; And will shall send unto Babylon Babel fanners strangers, that shall fan winnow her, and shall empty evacuate her land: for in the day of trouble evil they shall be against her round about. Against him that bendeth let the archer bender bend his bow, and against him that lifteth himself up ascendeth in his brigandine: and spare ye not her young men youths; destroy devote ye utterly all her host. Thus the slain pierced shall fall in the land of the Chaldeans Kesediym, and they that are thrust through in her streets outways. For Israel Yisra El hath not been forsaken abandoned, nor Judah Yah Hudah of his God Elohim, of the L ORD of hosts Yah Veh Sabaoth; though their land was filled with sin guilt against the Holy One of Israel Yisra El. Flee out of the midst of Babylon Babel, and deliver rescue every man his soul: be not cut off severed in her iniquity perversity; for this is the time of the L ORD'S vengeance Yah Veh's avengement; he will render in dealing shalom, he shall deal shalom unto her a recompence. Babylon Babel hath been a golden cup in the L ORD'S Yah Veh's hand, that made intoxicated all the earth drunken: the nations goyim have drunken of her wine; therefore the nations are mad goyim halal. Babylon Babel is suddenly fallen and destroyed broken: howl for her; take balm for her pain sorrow, if so be she may be healed. We would should have healed Babylon Babel, but she is not healed: forsake her, and let us go every one man into his own country land: for her judgment reacheth toucheth unto heaven the heavens, and is lifted up even to the skies vapours. The L ORD Yah Veh hath brought forth our righteousness justness: come, and let us declare scribe in Zion Siyon the work of the L ORD Yah Veh our God Elohim. Make bright Polish the arrows; gather fill the shields: the L ORD Yah Veh hath raised up wakened the spirit of the kings sovereigns of the Medes Maday: for his device intrigue is against Babylon Babel, to destroy ruin it; because it is the vengeance avengement of the L ORD Yah Veh, the vengeance avengement of his temple manse. Set up Lift the standard ensign upon the walls of Babylon Babel, make strengthen the watch strong guard,
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So hear the counsel Yah Veh counsels against Babel; and the fabrications he fabricates against the land of the Kesediym: surely the lesser of the flock drag them out: surely he desolates their habitation of rest with them. At the voice of the apprehending of Babel the earth quakes; and the cry is heard among the goyim. THE J UDGMENT OF BABEL Thus says Yah Veh; Behold, I waken a ruinous wind/spirit against Babel and against them who settle in the heart of them — who rouse: and I send strangers to Babel to winnow her and evacuate her land: for in the day of evil they are against her all around. In bending, the bender neither bends his bow, nor ascends in his brigandine: spare not her youths; devote all her host. Thus the pierced fall in the land of the Kesediym and the thrust through in her outways. For neither is Yisra El abandoned nor Yah Hudah by his Elohim Yah Veh Sabaoth; though their land is filled with guilt against the Holy One of Yisra El. Flee from midst Babel, and rescue every man his soul: be not severed in her perversity; for this is the time of the avengement of Yah Veh; in dealing shalom, he deals shalom to her. In the hand of Yah Veh, Babel is a golden cup that intoxicates all the earth: the goyim drink of her wine and so the goyim halal. Suddenly Babel falls and breaks: howl for her; take balm for her sorrow, if so be, she heals. We heal Babel, and she heals not: forsake her; and go every man into his own land: for her judgment touches to the heavens, — lifts to the vapours. Yah Veh brings forth our justness: come, and scribe in Siyon the work of Yah Veh our Elohim: polish the arrows; fill the shields: Yah Veh wakens the spirit of the sovereigns of the Maday: for his intrigue is against Babel, to ruin therein; because it is the avengement of Yah Veh — the avengement of his manse. Lift the ensign on the walls of Babel, strengthen the guard;
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set up raise the watchmen guards, prepare the ambushes lurks: for the L ORD Yah Veh hath both devised intrigued and done worked that which he spake against the inhabitants settlers of Babylon Babel. Apocalypse 18:1—17
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O thou that dwellest tabernaclest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness greedy gain. The L ORD of hosts Yah Veh Sabaoth hath sworn oathed by himself his soul, saying, Surely I will shall fill thee with men humanity, as with caterpillers cankerworms; and they shall lift up answer a shout against thee. THE FORCE OF YAH VEH He hath made worked the earth by his power force, he hath established the world by his wisdom, and hath stretched out spread the heaven heavens by his understanding discernment. When he uttereth giveth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh worketh lightnings with rain, and bringeth forth the wind out of his treasures. Every man All humanity is brutish by his knowledge; every founder refiner is confounded shamed by the graven image sculptile: for his molten image libation is falsehood, and there is no breath spirit in them. They are vanity, the work of errors frauds: in the time of their visitation they shall perish destruct. The portion allotment of Jacob Yaaqov is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the L ORD of hosts Yah Veh Sabaoth is his name. Thou art my battle ax disintegrator and weapons instruments of war: for with thee will I break in pieces shall I shatter the nations goyim, and with thee will I destroy shall I ruin kingdoms sovereigndoms; And with thee will I break in pieces shall I shatter the horse and his rider; and with thee will I break in pieces shall I shatter the chariot and his rider; With thee also will I break in pieces shall I shatter man and woman; and with thee will I break in pieces shall I shatter old aged and young lad; and with thee will I break in pieces shall I shatter the young man youth and the maid virgin; I will shall also break in pieces with thee shatter the shepherd tender and his flock tender drove; and with thee will I break in pieces shall I shatter the husbandman cultivator and his yoke of oxen; and with thee will I break in pieces shall I shatter captains governors and rulers prefects. And I will render shall shalam unto Babylon Babel and to all the inhabitants settlers of Chaldea Kesediym all their evil that they have done worked in Zion Siyon in your sight eyes, saith the L ORD an oracle of Yah Veh. Behold, I am against thee, O destroying mountain mountain of ruin, saith the L ORD an oracle of Yah Veh, which destroyest ruinest all the earth: and I will stretch out shall spread mine hand upon thee, and roll thee down from the rocks, and will make shall give thee a burnt burning mountain. And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever eternally, saith the L ORD an oracle of Yah Veh.
Apocalypse 8:8,9
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raise the guards; prepare the lurks: for Yah Veh both intrigues and works what he speaks against the settlers of Babel. Apocalypse 18:1 —17 13 14
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O you who tabernacles on many waters; abundant in treasures; your end is come — the measure of your greedy gain. Yah Veh Sabaoth oaths by his soul, Surely I fill you with humanity as with cankerworms; and they answer a shout against you. THE FORCE OF YAH VEH He works the earth by his force; he establishes the world by his wisdom and spreads the heavens by his discernment: he gives his voice, and there is a multitude of waters in the heavens; and he ascends the vapours from the ends of the earth: he works lightnings with rain and brings forth the wind from his treasures.
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All humanity is brutish by his knowledge; every refiner shames by the sculptile: for his libation is falsehood and there is no spirit in them. They are vanity — the work of frauds: in the time of their visitation they destruct. The allotment of Yaaqov is not like them; for he is the former of all and the rod of his inheritance: Yah Veh Sabaoth is his name.
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You are my disintegrator and instruments of war: and with you, I shatter the goyim; and with you, I ruin sovereigndoms; and with you, I shatter the horse and his rider; and with you, I shatter the chariot and his rider; and with you, I shatter man and woman; and with you, I shatter aged and lad; and with you, I shatter the youth and the virgin; and I shatter the tender and his drove; and with you, I shatter the cultivator and his yoke; and with you, I shatter governors and prefects: and I shalam to Babel and to all the settlers of Kesediym all the evil they worked in Siyon in your eyes — an oracle of Yah Veh. Behold, I am against you, O mountain of ruin — an oracle of Yah Veh, who ruins all the earth: and I spread my hand on you and roll you down from the rocks; and give you as a burning mountain: and they neither take of you a stone for a corner nor a stone for foundations; for you are desolated eternally — an oracle of Yah Veh.
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Lift an ensign in the land! Blast the shophar among the goyim! Hallow the goyim against her,
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call together hearken against her the kingdoms sovereigndoms of Ararat, Minni, and Ashchenaz Ashkenaz; appoint a captain muster an officer against her; cause the horses to come up ascend as the rough caterpillers shaggy cankerworms. Prepare Hallow against her the nations goyim with the kings sovereigns of the Medes Maday, the captains governors thereof, and all the rulers prefects thereof, and all the land of his dominion reign. And the land shall tremble and sorrow writhe: for every purpose fabrication of the L ORD Yah Veh shall be performed rise against Babylon Babel, to make set the land of Babylon Babel a desolation without an inhabitant a settler. The mighty men of Babylon Babel have forborn ceased to fight, they have remained settled in their holds huntholds: their might hath failed withered; they became as women: they have burned her dwellingplaces tabernacles; her bars are broken. One post Runner shall run to meet another runner, and one messenger teller to meet another teller, to shew tell the king sovereign of Babylon Babel that his city is taken captured at one the end, And that the passages are stopped apprehended, and the reeds marshes they have burned with fire, and the men of war are affrighted terrified. For thus saith the L ORD of hosts Yah Veh Sabaoth, the God Elohim of Israel Yisra El; The daughter of Babylon Babel is like a threshingfloor, it is time to thresh tread her: yet a little while, and the time of her harvest shall come. Nebuchadrezzar Nebukadnets Tsar the king sovereign of Babylon Babel hath devoured me, he hath crushed me, he hath made set me an empty vessel instrument, he hath swallowed me up like a dragon monster, he hath filled his belly with my delicates pleasures, he hath cast thrust me out away. The violence done to me and to My violence, and that of my flesh be upon Babylon Babel, shall the inhabitant settler of Zion Siyon say; and my blood upon the inhabitants settlers of Chaldea Kesediym, shall Jerusalem Yeru Shalem say. Therefore thus saith the L ORD Yah Veh; Behold, I will shall plead thy cause plea, and take vengeance avenge avengement for thee; and I will dry up shall parch her sea, and make her springs dry her fountains. And Babylon shall Babel become heaps, a dwellingplace habitation for dragons monsters, an astonishment a desolation, and an hissing, without an inhabitant a settler. They shall roar together like lions whelps: they shall yell growl as lions' whelps. In their heat I will make shall place their feasts banquets, and I will make shall intoxicate them drunken, that they may rejoice jump for joy, and sleep a perpetual an eternal sleep, and not wake, saith the L ORD an oracle of Yah Veh. I will shall bring them down like lambs rams to the slaughter, like rams with he goats. How is Sheshach taken captured! and how is the praise halal of the whole earth surprised apprehended! how is Babylon Babel become an astonishment a desolation among the nations goyim! The sea is come up ascended upon Babylon Babel: she is covered with the multitude of the waves thereof. Her cities are a desolation, a dry parched land, and a wilderness plain, a land wherein no man dwelleth settleth,
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hearken against her the sovereigndoms of Ararat, Minni, and Ashkenaz; muster an officer against her; ascend the horses as the shaggy cankerworms: hallow the goyim against her with the sovereigns of the Maday, the governors and all the prefects and all the land of his reign. And the land trembles and writhes: for every fabrication of Yah Veh rises against Babel to set the land of Babel a desolation without a settler. The mighty of Babel cease to fight; they settle in their huntholds; their might withers; they became as women: they burn her tabernacles; they break her bars: runner runs to meet runner and teller to meet teller to tell the sovereign of Babel that his city is captured at the end: and that the passages are apprehended and the marshes burned with fire and the men of war are terrified.
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For thus says Yah Veh Sabaoth Elohim of Yisra El: The daughter of Babel is as a threshingfloor; it is time to tread her: yet a little while, and the time of her harvest comes.
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Nebukadnets Tsar the sovereign of Babel devours us; crushes us: he sets me an empty instrument; he swallows me up as a monster; he fills his belly with my pleasures; he thrusts me away.
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My violence, and that of my flesh is on Babel, say the settlers of Siyon; and my blood on the settlers of Kesediym, says Yeru Shalem.
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So thus says Yah Veh: Behold, I plead your plea, and avenge your avengement: and I parch her sea and dry her fountains: and Babel becomes heaps — a habitation for monsters — a desolation and a hissing without a settler: they roar together as whelps: they growl as whelps of lions. In their heat, I place their banquets; and I intoxicate them so that they jump for joy and sleep an eternal sleep and waken not — an oracle of Yah Veh.
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I bring them down as rams to the slaughter — as rams with he goats. How Sheshach is captured! And how the halal of the whole earth is apprehended! How Babel becomes a desolation among the goyim! The sea ascends on Babel — covered with the multitude of the waves: her cities a desolation; a parched land; and a plain: a land wherein neither man settles
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neither doth any a son of man humanity pass thereby therein. And I will punish shall visit upon Bel in Babylon Babel, and I will shall bring forth out of his mouth that which he hath swallowed up: and the nations goyim shall not flow together any more unto him: yea, the wall of Babylon Babel shall fall. My people, go ye out of the midst of her, and deliver rescue ye every man his soul from the fierce anger fuming wrath of the L ORD Yah Veh. And lest your heart faint be tenderized, and ye fear awe for the rumour report that shall be heard in the land; a rumour report shall both come one in a year, and after that in another a year shall come a rumour the report, and violence in the land, ruler sovereign against ruler sovereign. Therefore, behold, the days come, that I will do judgment shall visit upon the graven images sculptiles of Babylon Babel: and her whole land shall be confounded shame, and all her slain pierced shall fall in the midst of her. Then the heaven heavens and the earth, and all that is therein, shall sing shout for Babylon Babel: for the spoilers ravagers shall come unto her from the north, saith the L ORD an oracle of Yah Veh. As Babylon Babel hath caused the slain pierced of Israel Yisra El to fall, so at Babylon Babel shall fall the slain pierced of all the earth. Ye that have escaped the sword, go away, stand not still: remember the L ORD Yah Veh afar off, and let Jerusalem Yeru Shalem come ascend into your mind heart. We are confounded shamed, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries holies of the LORD'S house of Yah Veh. Wherefore, behold, the days come, saith the L ORD an oracle of Yah Veh, that I will do judgment shall visit upon her graven images sculptiles: and through all her land the wounded pierced shall groan shriek. Though Babylon Babel should mount up to heaven ascend to the heavens, and though she should fortify the height of her strength, yet from me shall spoilers ravagers come unto her, saith the L ORD an oracle of Yah Veh. A sound voice of a cry cometh from Babylon Babel, and great destruction breaking from the land of the Chaldeans Kesediym: Because the L ORD Yah Veh hath spoiled Babylon ravaged Babel, and destroyed out of her the great voice; when her waves do roar like great waters, a noise an uproar of their voice is uttered given: Because the spoiler ravager is come upon her, even upon Babylon Babel, and her mighty men are taken captured, every one of their bows is broken: for the L ORD God Yah Veh El of recompences dealings in shalaming, shall surely requite shalam. And I will make drunk shall intoxicate her princes governors, and her wise men, her captains governors, and her rulers prefects, and her mighty men: and they shall sleep a perpetual an eternal sleep, and not wake, saith the King an oracle of the Sovereign, whose name is the L ORD of hosts Yah Veh Sabaoth.
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And I visit on Bel in Babel, and from his mouth I bring forth what he swallowed: and the goyim flow together to him no more: yes, the wall of Babel falls.
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My people, come from among her and rescue every man his soul from the fuming wrath of Yah Veh. And lest your heart be tenderized, and you awe for the report heard in the land; a report comes in a year: and a year after the report, violence in the land — sovereign against sovereign.
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So behold, days come, that I visit shame on the sculptiles of Babel and her whole land; and all her pierced fall in her midst.
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And the heavens and the earth and all therein shout against Babel: for the ravagers come to her from the north — an oracle of Yah Veh.
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As Babel pierced Yisra El to fall, thus at Babel all the pierced of the earth fall. You who escaped the sword, go away; stand not still: remember Yah Veh from afar and ascend Yeru Shalem into your heart.
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We shame, because we hear reproach: shame covers our faces: for strangers come into the holies of the house of Yah Veh.
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So behold, days come, — an oracle of Yah Veh that I visit on her sculptiles: and through all her land the pierced shriek: though Babel ascends to the heavens, and though she fortify the height of her strength, my ravagers come to her — an oracle of Yah Veh.
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A voice of a cry from Babel, and great breaking from the land of the Kesediym: because Yah Veh ravages Babel, and destroys from her the great voice; when her waves roar as great waters, an uproar of their voice is given: because the ravager comes on her — on Babel and her mighty are captured; every one of their bows break: for Yah Veh El of dealings in shalaming, shalams: and I intoxicate her governors and her wise — her governors and her prefects and her mighty: and they sleep an eternal sleep and waken not — an oracle of the Sovereign whose name is Yah Veh Sabaoth.
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Thus says Yah Veh Sabaoth: In stripping bare, the broad walls of Babel are stripped bare and her high portals burned with fire: and the people labor vainly enough and the nations are in the fire enough; and they weary.
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The word Yirme Yah the prophet misvahs to Sera Yah the son of Neri Yah the son of Machse Yah when he goes with Sidqi Yah the sovereign of Yah Hudah into Babel in the fourth year of his reign. — and Sera Yah is a restive governor.
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Thus in one scroll Yirme Yah inscribes all the evil coming on Babel — all these words inscribed against Babel.
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And Yirme Yah says to Sera Yah, When you come to Babel, and see, and call out all these words; then you say, O Yah Veh, you worded against this place, to cut it off, so that no one becomes a settler therein — neither humanity nor animal, and that it becomes desolate eternally.
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Thus saith the L ORD of hosts Yah Veh Sabaoth; The broad walls of Babylon Babel in stripping bare, shall be utterly broken stripped bare, and her high gates portals shall be burned with fire; and the people shall labour in vain vainly enough, and the folk nations in the fire enough, and they shall be weary. The word which Jeremiah Yirme Yah the prophet commanded misvahed Seraiah Sera Yah the son of Neriah Neri Yah, the son of Maaseiah Machse Yah, when he went with Zedekiah Sidqi Yah the king sovereign of Judah Yah Hudah into Babylon Babel in the fourth year of his reign. And this Seraiah Sera Yah was a quiet prince restive governor. So Jeremiah Yirme Yah wrote inscribed in a book one scroll all the evil that should come upon Babylon Babel, even all these words that are written inscribed against Babylon Babel. And Jeremiah Yirme Yah said to Seraiah Sera Yah, When thou comest to Babylon Babel, and shalt see, and shalt read call out all these words; Then shalt thou say, O L ORD Yah Veh, thou hast spoken worded against this place, to cut it off, that none shall remain settle in it, neither man humanity nor beast animal, but that it shall be desolate for ever eternally. And so be it shall be, when thou hast made an end of finished reading calling out this book scroll, that thou shalt bind a stone to it, and cast it into the midst of Euphrates: And thou shalt say, Thus shall Babylon sink Babel drown, and shall not rise from the face of the evil that I will shall bring upon her: and they shall be weary. Thus far are the words of Jeremiah Yirme Yah. THE FALL OF YERU SHALEM Zedekiah Sidqi Yah was a son of one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem Yeru Shalem. And his mother's name was Hamutal the daughter of Jeremiah Yirme Yah of Libnah. And he did worked that which was evil in the eyes of the L ORD Yah Veh, according to all that Jehoiakim Yah Yaqim had done worked. For through the anger wrath of the L ORD Yah Veh so be it came to pass in Jerusalem Yeru Shalem and Judah Yah Hudah, till he had cast them out from his presence face, that Zedekiah Sidqi Yah rebelled against the king sovereign of Babylon Babel. And so be it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel came, he and all his army valiant, against Jerusalem Yeru Shalem, and pitched encamped against it, and built forts battering towers against it round about. So the city was besieged under siege unto the eleventh year of king Zedekiah sovereign Sidqi Yah. And in the fourth month, in the ninth day of the month, the famine was sore prevailed in the city, so that there was no bread for the people of the land. Then the city was broken up split, and all the men of war fled, and went forth out of the city by night by the way of the gate portal between the two walls, which was by the king's sovereign's garden; (now the Chaldeans Kesediym were by the city round about:) and they went by the way of the plain.
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And so be it, when you finish calling out this scroll, bind a stone to it and cast it midst the Euphrates: and say, Thus Babel drowns, and rises not from the face of the evil that I bring on her: and they weary. Thus far are the words of Yirme Yah. THE FALL OF YERU SHALEM Sidqi Yah is a son of twenty—one years in beginning to reign; and he reigns eleven years in Yeru Shalem: and the name of his mother, Hamutal the daughter of Yirme Yah of Libnah. And he works evil in the eyes of Yah Veh according to all Yah Yaqim worked. For because of the wrath of Yah Veh it is in Yeru Shalem and Yah Hudah, until he casts them from his face; and Sidqi Yah rebels against the sovereign of Babel. And so be it, in the ninth year of his reign, in the tenth month, in the tenth of the month, Nebukadnets Tsar sovereign of Babel comes — he and all his valiant against Yeru Shalem and encamp against it; and builds battering towers against it all around: thus the city comes under siege to the eleventh year of sovereign Sidqi Yah. And in the fourth month, in the ninth of the month, the famine prevails in the city, and there is no bread for the people of the land. Then the city splits and all the men of war flee; and go from the city by night by the way of the portal between the two walls by the garden of the sovereign — the Kesediym are all around the city; and they go by the way of the plain:
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But the army valiant of the Chaldeans Kesediym pursued after the king sovereign, and overtook Zedekiah Sidqi Yah in the plains of Jericho Yericho; and all his army valiant was scattered from him. Then they took apprehended the king sovereign, and carried ascended him up unto the king sovereign of Babylon Babel to Riblah in the land of Hamath; where he gave worded judgment upon him. And the king sovereign of Babylon Babel slew slaughtered the sons of Zedekiah Sidqi Yah before in front of his eyes: he slew slaughtered also all the princes governors of Judah Yah Hudah in Riblah. Then he put out blinded the eyes of Zedekiah Sidqi Yah; and the king sovereign of Babylon Babel bound him in chains coppers, and carried him to Babylon Babel, and put gave him in prison the house of visitation till the day of his death. Now in the fifth month, in the tenth day of the month, which year was the nineteenth year of Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel, came Nebuzaradan Nebu Zaradan, captain of the guard rabbi slaughterer, which served stood at the face of the king sovereign of Babylon Babel, into Jerusalem Yeru Shalem, And burned the house of the L ORD Yah Veh, and the king's sovereign's house; and all the houses of Jerusalem Yeru Shalem, and all the houses of the great men, burned he with fire: And all the army valiant of the Chaldeans Kesediym, that were with the captain of the guard rabbi slaughterer, brake down all the walls of Jerusalem Yeru Shalem round about. Then Nebuzaradan Nebu Zaradan the captain of the guard rabbi slaughterer carried away captive exiled certain of the poor of the people, and the residue remnant of the people that remained survived in the city, and those that fell away, that fell to the king sovereign of Babylon Babel, and the rest remnant of the multitude. But Nebuzaradan Nebu Zaradan the captain of the guard rabbi slaughterer left certain let survive of the poor of the land for vinedressers and for husbandmen plowers. Also the pillars of brass copper that were in the house of the L ORD Yah Veh, and the bases, and the brasen copper sea that was in the house of the L ORD Yah Veh, the Chaldeans Kesediym brake, and carried bore all the brass copper of them to Babylon Babel. The caldrons also, and the shovels, and the snuffers tweezers, and the bowls sprinklers, and the spoons hollow bowls, and all the vessels instruments of brass copper wherewith they ministered, took they away. And the basons, and the firepans trays, and the bowls sprinklers, and the caldrons, and the candlesticks menorah, and the spoons, and the cups exoneration basins; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard rabbi slaughterer away. The two pillars, one sea, and twelve brasen copper bulls that were under the bases, which king Solomon sovereign Shelomah had made worked in the house of the L ORD Yah Veh: the brass copper of all these vessels instruments was without weight. And concerning the pillars,
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and the valiant of the Kesediym pursue the sovereign and overtake Sidqi Yah in the plains of Yericho; and all his valiant scatter from him: and they apprehend the sovereign, and ascend him to the sovereign of Babel — to Riblah in the land of Hamath; where he words judgment on him. And the sovereign of Babel slaughters the sons of Sidqi Yah in front of his eyes: he also slaughters all the governors of Yah Hudah in Riblah: and he blinds the eyes of Sidqi Yah; and the sovereign of Babel binds him in coppers and carries him to Babel; and gives him in the house of visitation until the day of his death. And in the fifth month, in the tenth of the month, which year is the nineteenth year of Nebukadnets Tsar sovereign of Babel, Nebu Zaradan the rabbi slaughterer who stands at the face of the sovereign of Babel, comes to Yeru Shalem; and burns the house of Yah Veh and the house of the sovereign and all the houses of Yeru Shalem: and all the houses of the great he burns with fire: and all the valiant of the Kesediym with the rabbi slaughterer break down all the walls of Yeru Shalem all around: and Nebu Zaradan the rabbi slaughterer exiles certain of the poor people and the remnant of the people who survive in the city and those who fell away — who fell to the sovereign of Babel with the remnant of the multitude: and Nebu Zaradan the rabbi slaughterer lets some of the poor of the land survive for vinedressers and for plowers. And the Kesediym break the pillars of copper in the house of Yah Veh and the bases and the copper sea in the house of Yah Veh, and bear all their copper to Babel — with the caldrons and the shovels and the tweezers and the sprinklers and the hollow bowls: and they take away all the instruments of copper with which they ministered: and the rabbi slaughterer takes away the basons and the trays and the sprinklers and the caldrons and the menorah and the spoons and the exoneration basins of gold gold and of silver silver — the two pillars, one sea, and twelve copper bulls under the bases, which sovereign Shelomah worked in the house of Yah Veh: the copper of all these instruments without weight: and the pillars
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the height of one pillar was eighteen cubits and a fillet thread of twelve cubits did compass surround it; and the thickness thereof was four fingers: it was hollow. And a chapiter cap of brass copper was upon it; and the height of one chapiter cap was five cubits, with network netting and pomegranates upon the chapiters caps round about, all of brass copper. The second pillar also and the pomegranates were like unto these. And there were ninety and six pomegranates on a side wind; and all the pomegranates upon the network netting were an hundred round about. And the captain of the guard rabbi slaughterer took Seraiah Sera Yah the chief priest, and Zephaniah Sephan Yah the second priest, and the three keepers guards of the door threshold: He took also out of the city an one eunuch, which had the charge an overseer of the men of war; and seven men of them that were near saw the king's person sovereign's face, which were found in the city; and the principal scribe of the governor of the host, who mustered hosted the people of the land; and threescore sixty men of the people of the land, that were found in the midst of the city. So Nebuzaradan Nebu Zaradan the captain of the guard rabbi slaughterer took them, and brought carried them to the king sovereign of Babylon Babel to Riblah. And the king sovereign of Babylon Babel smote them, and put deathified them to death in Riblah in the land of Hamath. Thus Judah Yah Hudah was carried away captive exiled out of his own land soil. This is the people whom Nebuchadrezzar Nebukadnets Tsar carried away captive exiled: in the seventh year three thousand Jews and three and twenty Yah Hudiym: In the eighteenth year of Nebuchadrezzar Nebukadnets Tsar he carried away captive exiled from Jerusalem Yeru Shalem eight hundred thirty and two persons souls: In the three and twentieth year of Nebuchadrezzar Nebukadnets Tsar Nebuzaradan Nebu Zaradan the captain of the guard rabbi slaughterer carried away captive exiled of the Jews Yah Hudiym seven hundred forty and five persons souls: all the persons souls were four thousand and six hundred. And so be it came to pass in the seven and thirtieth year of the captivity exile of Jehoiachin Yah Yachin king sovereign of Judah Yah Hudah, in the twelfth month, in the five and twentieth day of the month, that Evilmerodach Evil Merodach king sovereign of Babylon Babel in the first year of his reign sovereigndom lifted up the head of Jehoiachin Yah Yachin king sovereign of Judah Yah Hudah, and brought him forth out of the prison house. And spake kindly worded good unto him, and set gave his throne above the throne of the kings sovereigns that were with him in Babylon Babel, And changed his prison garment clothes: and he did continually eat bread before him at his face all the days of his life. And for his diet ration, there was a continual diet ration given him of the king sovereign of Babylon Babel, every day a portion word until the day of his death, all the days of his life.
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— the height of one pillar eighteen cubits and a thread of twelve cubits surrounds it; and the thickness, four fingers — hollow: with a cap of copper thereon; and the height of one cap, five cubits; with netting and pomegranates on the caps all around — all of copper: and the second pillar and the pomegranates are like to these: and there are ninety—six pomegranates on a wind; and all the pomegranates on the netting are a hundred all around. And the rabbi slaughterer takes Sera Yah the chief priest and Sephan Yah the second priest and the three guards of the threshold: and he also takes one eunuch of the city — an overseer of the men of war; and seven of their men who see the face of the sovereign whom they find in the city; and the scribe of the governor of the host who hosts the people of the land; and sixty men of the people of the land whom they find midst the city. And Nebu Zaradan the rabbi slaughterer takes them and carries them to the sovereign of Babel to Riblah: and the sovereign of Babel smites them and deathifies them in Riblah in the land of Hamath. Thus they exile Yah Hudah from his own soil. This is the people Nebukadnets Tsar exiles: in the seventh year three thousand and twenty—three Yah Hudiym: in the eighteenth year of Nebukadnets Tsar he exiles eight hundred and thirty—two souls from Yeru Shalem: In the twenty—third year of Nebukadnets Tsar, Nebu Zaradan the rabbi slaughterer exiles seven hundred and forty—five souls of the Yah Hudiym: all the souls are four thousand and six hundred. And so be it, in the thirty—seventh year of the exile of Yah Yachin sovereign of Yah Hudah, in the twelfth month, in the twenty—fifth of the month, Evil Merodach sovereign of Babel in the year of his sovereigndom lifts the head of Yah Yachin sovereign of Yah Hudah; and brings him from the prison house; and words good to him: and gives his throne above the throne of the sovereigns with him in Babel: and changes his prison clothes: and he continually eats bread at his face all the days of his life. And for his ration, he is a given continual ration of the sovereign of Babel — a word day by day until the day of his death all the days of his life.
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YECHEZQ EL 1
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THE VISIONS OF YECHEZQ EL Now And so be it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives exiles by the river of Chebar Kebar, that the heavens were opened, and I saw visions of God Elohim. In the fifth day of the month, which was the fifth year of king Jehoiachin's captivity sovereign Yah Yachin's exile, The word of the L ORD Yah Veh came expressly unto Ezekiel Yechezq El the priest, the son of Buzi, in the land of the Chaldeans Kesediym by the river Chebar Kebar; and the hand of the L ORD Yah Veh was there upon him. O MENS And I looked saw, and, behold, a whirlwind windstorm came out of the north, a great cloud, and a fire infolding overtaking itself, and a brightness brilliance was round about it, and out of the midst thereof as the colour eyes of amber brilliant copper, out of the midst of the fire. FOUR LIVE BEINGS Also out of the midst thereof came the likeness of four living creatures live beings. And this was their appearance visage; they these had the likeness of a man human. And every one had four faces, and every one had four wings. And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the colour eye of burnished brass copper. And they had the hands of a man human under their wings on their four sides quarters; and they four had their faces and their wings. Their wings were joined one woman to another sister; they turned not when they went; they went every one straight man face forward. As for the likeness of their faces, they four had the face of a man human, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle. Thus were their faces: and their wings were stretched spread upward; two wings of every one of each man were joined one man to another man, and two covered their bodies. And they went every one each man straight face forward: whither the spirit was to go, they went; and they turned not when they went. As for the likeness of the living creatures live beings, their appearance visage was like burning coals of fire, and like the appearance visage of lamps flambeaus: it went up and down among the living creatures live beings; and the fire was bright brilliant, and out of the fire went forth lightning. And the living creatures live beings ran and returned as the appearance visage of a flash of lightning. THE WHEEL MIDST A WHEEL Now as I beheld saw the living creatures live beings, behold one wheel upon the earth by the living creatures beside the live beings, with his four faces. The appearance visage of the wheels and their work was like unto the colour eye of a beryl: and they four had one likeness: and their appearance visage and their work was as it were a wheel in the middle midst of a wheel. When they went, they went upon their four sides quarters: and they turned not when they went. As for their rings rims, they were so high that they were dreadful awesome;
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THE VISIONS OF YECHEZQ EL And so be it, in the thirtieth year, in the fourth, in the fifth of the month, I am among the exiles by the river of Kebar; the heavens open and I see visions of Elohim. In the fifth of the month of the fifth year of the exile of sovereign Yah Yachin: and so be the word of Yah Veh expressly to Yechezq El the priest the son of Buzi in the land of the Kesediym by the river Kebar: and the hand of Yah Veh is on him. O MENS
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And I see, and behold, a windstorm coming from the north — a great cloud and a fire overtaking itself and a brilliance all around; and from the midst eyes as of brilliant copper from midst the fire. FOUR LIVE BEINGS And from the midst, the likeness of four live beings: and this is their visage; the likeness of a human: and to each one four faces and to each one four wings: and their feet, straight feet; and the sole of their feet, as the sole of the foot of a calf: and they sparkle as the eye of burnished copper: and their hands as of a human under their wings on their four quarters: and they have four faces and wings. Their wings join woman to sister; they turn not as they go; each man goes face forward: as for the likeness of their faces, the four have the face of a human and the face of a lion on the right; and the four have the face of an ox on the left; the four also have the face of an eagle; thus are their faces: and their wings spread upward — two of each man join man to man and two cover their bodies.
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And each man goes face forward: wherever the spirit goes, they go; and they turn not as they go.
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As for the likeness of the live beings: their visage is as burning coals of fire and as the visage of flambeaus: going up and down among the live beings: and the fire is brilliant; and from the fire comes lightning: and the live beings run and return as the visage of a flash.
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THE WHEEL MIDST A WHEEL And I see the live beings, and behold, one wheel on the earth beside the live beings at their four faces. The visage of the wheels and their work is as the eye of a beryl: and the four have one likeness: and their visage and their work is as a wheel midst a wheel. In going, they go on their four quarters: and they turn not as they go. As for their rims, they are so high that they are awesome;
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and their rings rims were full of eyes round about them four. And when the living creatures live beings went, the wheels went by them along side: and when the living creatures live beings were lifted up from the earth, the wheels were lifted up. Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against alongside them: for the spirit of the living creature live being was in the wheels. When those went In their going, these went they go; and when those stood in their standing, these stood they stand; and when those were in their being lifted up from the earth, the wheels were lifted up over against alongside them: for the spirit of the living creature live being was in the wheels. And the likeness of the firmament expanse upon the heads of the living creature live being was as the colour eye of the terrible awesome crystal, stretched forth spread over their heads above. And under the firmament expanse were their wings straight, the one woman toward the other sister: every one each man had two, which covered on this side here, and every one each man had two, which covered on that side there, their bodies. And when they went, I heard the noise voice of their wings, like the noise voice of great waters, as the voice of the Almighty Shadday, the voice of speech rushing, as the noise voice of an host a camp: when they stood, they let down lowered their wings. And there was a voice from the firmament expanse that was over their heads, when they stood, and had let down lowered their wings. THE THRONE OF HONOUR And above the firmament expanse that was over their heads was the likeness of a throne, as the appearance visage of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance visage of a man human above upon it. And I saw as the colour eye of amber brilliant copper, as the appearance visage of fire round about within it the housing, from the appearance visage of his loins even upward, and from the appearance visage of his loins even downward, I saw as it were the appearance visage of fire, and it had brightness brilliance round about. As the appearance visage of the bow that is in the cloud in the day of rain downpour, so was the appearance visage of the brightness brilliance round about. This was the appearance visage of the likeness of the glory honour of the L ORD Yah Veh. THE CALL OF YECHEZQ EL And when I saw it, I fell upon my face, and I heard a voice of one that spake. And he said unto me, Son of man humanity, stand upon thy feet, and I will speak shall word unto thee. And the spirit entered into me when he spake worded unto me, and set stood me upon my feet, that I heard him that spake unto me.
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and their rims are full of eyes all around all four. And when the live beings go, the wheels go beside: and when the live beings lift off the earth, the wheels lift: wherever the spirit goes, they go: there the spirit goes, and the wheels lift alongside them: for a spirit of the live being is in the wheels. In their going, they go; in their standing, they stand; in their lifting from the earth, the wheels lift alongside them: for the spirit of the live being is in the wheels. And the likeness of the expanse on the heads of the live being is as the eye of awesome crystal, spread over their heads above. And under the expanse their wings are straight, woman toward sister: each man two, covering their bodies here; and each man two, covering their bodies there. And as they go, I hear the voice of their wings as the voice of great waters; as the voice of Shadday: the voice of rushing as the voice of a camp: when they stand, they lower their wings. And there is a voice from the expanse over their heads when they stand and lower their wings. THE THRONE OF HONOR And above the expanse over their heads, the likeness of a throne as the visage of a sapphire stone: and on the likeness of the throne, the likeness as the visage of a human from above. And I see as the eye of brilliant copper as the visage of fire all around the housing — from the visage of his loins upward and from the visage of his loins downward; I see as the visage of fire and it brilliance all around: as the visage of the bow in the cloud in the day of downpour, thus is the visage of the brilliance all around. This is the visage of the likeness of the honor of Yah Veh. THE CALL OF YECHEZQ EL And I see; and I fall on my face; and I hear a voice of one speaking: and he says to me, Son of humanity, stand on your feet, and I word to you. And he words to me, and the spirit enters into me and stands me on my feet: and I hear him who speaks to me:
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And he said unto me, Son of man humanity, I send thee to the children sons of Israel Yisra El, to a rebellious nation rebelling goyim that hath rebelled against me: they and their fathers have transgressed rebelled against me, even unto this very same day. For they are impudent children hard faced sons and stiffhearted strong hearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD Adonay Yah Veh. And they, whether they will shall hear, or whether they will forbear shall desist, (for they are a rebellious house,) yet shall know that there hath been a prophet among them. And thou, son of man humanity, be not afraid awed of them, neither be afraid awed of their words, though briers thistles and thorns prickles be with thee, and thou dost dwell settle among scorpions: be not afraid awed of their words, nor be dismayed at their looks faces, though they be a rebellious house. And thou shalt speak word my words unto them, whether they will shall hear, or whether they will forbear shall desist: for they are most rebellious. But thou, son of man humanity, hear what I say unto thee; Be not thou rebellious like that rebellious house: open gape thy mouth, and eat that I give thee. And when I looked saw, behold, an hand was sent unto me; and, lo behold, a roll of a book scroll was therein; And he spread it before me at my face; and it was written within inscribed on the face and without on the back: and there was written inscribed therein lamentations, and mourning meditations, and woe. THE COMMISSION OF YECHEZQ EL Moreover he said unto me, Son of man humanity, eat that thou findest; eat this roll, and go speak word unto the house of Israel Yisra El.
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And you, son of humanity, hear what I say to you; Become not rebellious as that rebellious house: gape your mouth and eat what I give you.
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And I see, and behold, a hand sent to me; and behold, a roll of a scroll therein; and he spreads it at my face; and it is inscribed on the face and on the back: and inscribed therein are lamentations and meditations and woe.
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So I opened my mouth, and he caused me to eat fed me that roll. And he said unto me, Son of man humanity, cause feed thy belly to eat, and fill thy bowels inwards with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness. And he said unto me, Son of man humanity, go, get thee unto the house of Israel Yisra El, and speak word with my words unto them.
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So I open my mouth and he feeds me that roll; and he says to me, Son of humanity, feed your belly; and fill your inwards with this roll I give you. — and I eat it; and in my mouth, it is as honey for sweetness.
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For thou art not sent to a people of a strange speech deep lip and of an hard language heavy tongue, but to the house of Israel Yisra El; Not to many people of a strange speech deep lip and of an hard language heavy tongue, whose words thou canst not understand hear. Surely, had I sent thee to them, they would should have hearkened unto thee. But the house of Israel Yisra El will willeth to not hearken unto thee; for they will willed to not hearken unto me: for all the house of Israel Yisra El are impudent strong foreheaded and hardhearted. Behold, I have made given thy face strong against alongside their faces, and thy forehead strong against alongside their foreheads. As an adamant harder a brier stronger than flint have I made given thy forehead: fear awe them not, neither be dismayed at their looks faces, though they be a rebellious house.
THE COMMISSION OF YECHEZQ EL He says to me, Son of humanity, eat what you find; eat this roll*; and go word to the house of Yisra El.
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and he says to me, Son of humanity, I send you to the sons of Yisra El — to a rebelling goyim who rebel against me: they and their fathers rebel against me to this same day: for they, to whom I send you, are hard faced sons, and strong hearted: and say to them, Thus says Adonay Yah Veh: And they, whether they hear, or whether they desist, — for they are a rebellious house, yet know a prophet becomes among them. And you, son of humanity, neither awe them nor awe their words — though thistles and prickles are with you, and you, settle among scorpions: neither awe their words nor dismay at their faces for they are a rebellious house: and you, word my words to them, whether they hear or whether they desist: for they are most rebellious.
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For you are not sent to a people of deep lip and of a heavy tongue — but to the house of Yisra El: not to many people of a deep lip and of a heavy tongue whose words you hear not. Had I sent you to them, they had hearkened to you. But the house of Yisra El wills to not hearken to you; for they will to not hearken to me: for all the house of Yisra El is strong foreheaded and hardhearted. Behold, I give your face strong alongside their faces and your forehead strong alongside their foreheads: as a brier stronger than flint I give your forehead: neither awe them nor dismay at their faces, though they be a rebellious house.
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Moreover he said unto me, Son of man humanity, all my words that I shall speak word unto thee receive take in thine heart, and hear with thine ears. And go, get thee to them of the captivity exile, unto the children sons of thy people, and speak word unto them, and tell say to them, Thus saith the Lord GOD Adonay Yah Veh; whether they will shall hear, or whether they will forbear shall desist. Then the spirit took bore me up, and I heard behind me a voice of a great rushing quake, saying, Blessed be the glory honour of the L ORD Yah Veh from his place. I heard also the noise voice of the wings of the living creatures live beings that touched one another kissed woman to sister, and the noise voice of the wheels over against alongside them, and a noise voice of a great rushing quake. So the spirit lifted me up, and took me away, and I went in bitterness, in the heat fury of my spirit; but the hand of the L ORD Yah Veh was strong upon strengthened me. Then I came to them of the captivity exile at Telabib Tel Aviv, that dwelt settled by the river of Chebar Kebar, and I sat settled where they sat settled, and remained settled there astonished among them seven days. THE WARNING OF YAH VEH CONCERNING NOT WARNING And so be it came to pass at the end of seven days, that the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, I have made given thee a watchman watcher unto the house of Israel Yisra El: therefore hear the word at my mouth, and give enlighten them warning from me. When I say In my saying unto the wicked, In dying, Thou shalt surely die; and thou givest enlightenest him not warning, nor speakest wordest to warn enlighten the wicked from his wicked way, to save his life that he may live; the same wicked man shall die in his iniquity perversity; but his blood will shall I require seek at thine hand. Yet if thou warn enlighten the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity perversity; but thou hast delivered rescued thy soul. Again, When a righteous man the just doth turn from his righteousness justness, and commit iniquity work wickedness, and I lay give a stumblingblock before him at his face, he shall die: because thou hast not given enlightened him warning, he shall die in his sin, and his righteousness justness which he hath done worked shall not be remembered; but his blood will shall I require seek at thine hand. Nevertheless if thou warn enlighten the righteous man just, that the righteous just sin not, and he doth not sin, in living, he shall surely live, because he is warned enlightened; also thou hast delivered rescued thy soul. YAH VEH REVEALS HIS HONOUR And the hand of the L ORD Yah Veh was there upon me; and he said unto me, Arise, go forth into the plain valley, and I will shall there talk word with thee. Then I arose, and went forth into the plain valley: and, behold, the glory honour of the L ORD Yah Veh stood there, as the glory honour which I saw by the river of Chebar Kebar: and I fell on my face.
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He says to me, Son of humanity, all my words I word to you take in your heart and hear with your ears: and go, get to them of the exile — to the sons of your people and word to them, and say to them, Thus says Adonay Yah Veh! — whether they hear, or whether they desist.
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And the spirit bears me, and behind me, I hear a voice of a great quake, Blessed — the honor of Yah Veh from his place!
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And the voice of the wings of the live beings kiss woman to sister; and the voice of the wheels alongside them and a voice of a great quake. And the spirit lifts me, and takes me away; and I go in bitterness, in the fury of my spirit; and the hand of Yah Veh strengthens me.
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And I come to them of the exile at Tel Aviv, who settle by the river of Kebar, and where they settle, I settle; and settle there astonished among them seven days. THE WARNING OF YAH VEH CONCERNING NOT WARNING And so be it, at the end of seven days, so be the word of Yah Veh to me, saying, Son of humanity, I give you, a watcher to the house of Yisra El: so hear the word at my mouth, and enlighten them from me. In my saying to the wicked, In dying, you die; and you neither enlighten him, nor word to enlighten the wicked from the wicked way he lives; the same wicked dies in his perversity; and I seek his blood at your hand: and if you enlighten the wicked and he neither turns from his wickedness nor from his wicked way, he dies in his perversity; and you rescue your soul.
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And when the just turns from his justness and works wickedness, and I give a stumblingblock at his face, he dies: because you enlighten him not, he dies in his sin; and the justness he worked is not remembered; and I seek his blood at your hand.
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And if you enlighten the just, that the just sin not, and he sins not, in living, he lives — because he enlightened; and you rescue your soul.
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YAH VEH REVEALS HIS HONOR And so be the hand of Yah Veh on me, and he says to me, Rise, go into the valley, and there I word with you. And I rise, and go into the valley: and behold, the honor of Yah Veh stands there, as the honor I saw by the river of Kebar: and I fall on my face:
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Then the spirit entered into me, and set stood me upon my feet, and spake worded with me, and said unto me, Go, shut thyself within thine house. But thou, O son of man humanity, behold, they shall put bands give ropes upon thee, and shall bind thee with them, and thou shalt not go out among them: And I will shall make thy tongue cleave stick to the roof of thy mouth palate, that thou shalt be dumb muted, and shalt not be to them a man reprover: for they are a rebellious house. But when I speak word with thee, I will shall open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD Adonay Yah Veh; He that heareth, let him hear; and he that forbeareth desisteth, let him forbear desist: for they are a rebellious house. THE SIEGE OF YERU SHALEM Thou also, son of man humanity, take thee a tile brick, and lay it before thee give it at thy face, and pourtray engrave upon it the city, even Jerusalem Yeru Shalem: And lay give siege against it, and build a fort battering tower against it, and cast pour a mount mound against it; set give the camp also against it, and set battering rams against it round about. Moreover take thou unto thee an iron pan griddle, and set give it for a wall of iron between thee and between the city: and set establish thy face against it, and it shall be besieged under siege, and thou shalt lay siege against it. This shall be a sign to the house of Israel Yisra El. Lie thou also upon thy left side, and lay set the iniquity perversity of the house of Israel Yisra El upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity perversity. For I have laid given upon thee the years of their iniquity perversity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity perversity of the house of Israel Yisra El. And when thou hast accomplished concluded them, lie again secondly on thy right side, and thou shalt bear the iniquity perversity of the house of Judah Yah Hudah forty days: I have appointed given thee each a day for a year, a day for a year. Therefore thou shalt set establish thy face toward the siege of Jerusalem Yeru Shalem, and thine arm shall be uncovered stripped, and thou shalt prophesy against it. And, behold, I will lay bands shall give ropes upon thee, and thou shalt not turn thee from one side to another side, till thou hast ended finished the days of thy siege. Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches spelt, and put give them in one vessel instrument, and make work thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof. And thy meat food which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it. Thou shalt drink water by measure, the sixth part of an hin: from time to time shalt thou drink. And thou shalt eat it as barley cakes ashcakes,
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and the spirit enters me and stands me on my feet; and words with me, and says to me, Go, shut yourself within your house. And you, O son of humanity, behold, they give ropes on you and bind you with them that you go not among them: and I stick your tongue to your palate and mute you, that you not become their man reprover: for they are a rebellious house. And I word with you, and I open your mouth, and you say to them, Thus says Adonay Yah Veh: He who hears, hear; and he who desists, desist — for they are a rebellious house. THE SIEGE OF YERU SHALEM And you, son of humanity, take a brick and give it at your face; and engrave thereon the city, Yeru Shalem: and give siege against it and build a battering tower against it and pour a mound against it; and give the camp against it, and set rams against it all around: and take an iron griddle to yourself; and give it for a wall of iron between you and between the city: and establish your face against it; and it becomes under siege and you siege against it — a sign to the house of Yisra El. And lie on your left side and set the perversity of the house of Yisra El thereon: according to the number of the days you lie thereon you bear their perversity: and I — I give on you the years of their perversity according to the number of the days — three hundred and ninety days: thus you bear the perversity of the house of Yisra El. And when you conclude them, lie secondly on your right side; and bear the perversity of the house of Yah Hudah forty days: I give you a day for a year, a day for a year. And establish your face toward the siege of Yeru Shalem, and strip your arm and prophesy against it. And behold, I give ropes on you, that you not turn from side to side, until you finish the days of your siege. And take to yourself wheat and barley and beans and lentiles and millet and spelt and give them in one instrument; and work bread according to the number of the days you lie on your side — three hundred and ninety days you eat. And the food you eat — twenty shekels a day by weight: from time to time you eat. And drink water by measure, the sixth of an hin: from time to time you drink. And eat it as barley ashcakes,
EZEKIEL 4, 5
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and thou shalt bake it with dung balls that cometh out of man of human excrement, in their sight eyes. And the LORD Yah Veh said, Even thus shall the children sons of Israel Yisra El eat their defiled fouled bread among the Gentiles goyim, whither I will shall drive them. Then said I, Ah Lord GOD Aha Adonay Yah Veh! behold, my soul hath not been polluted fouled: for from my youth up even till now have I not eaten of that which dieth of itself a carcase, or is torn in pieces; neither came there abominable stench of flesh into my mouth. Then he said unto me, Lo See, I have given thee cow's cow dung for man's dung human dung balls, and thou shalt prepare work thy bread therewith. Moreover he said unto me, Son of man humanity, behold, I will shall break the staff rod of bread in Jerusalem Yeru Shalem: and they shall eat bread by weight, and with care concern; and they shall drink water by measure, and with astonishment: That they may want bread and water, and be astonied one man with another brother, and consume away dissolve for their iniquity perversity. THE DESOLATION OF YERU SHALEM And thou, son of man humanity, take thee a sharp knife sword, take thee a barber's razor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh for weights, and divide the hair allot them. Thou shalt burn with fire flame a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite round about it with a knife sword: and a third part thou shalt scatter in the wind; and I will shall draw out a sword after them. Thou shalt also take thereof a few in number, and bind them in thy skirts wings. Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel Yisra El. Thus saith the Lord GOD Adonay Yah Veh; This is Jerusalem Yeru Shalem: I have set it in the midst of the nations goyim and countries lands that are round about her. And she hath changed rebelled against my judgments into wickedness more than the nations goyim, and my statutes more than the countries lands that are round about her: for they have refused my judgments and my statutes, they have not walked in them. Therefore thus saith the Lord GOD Adonay Yah Veh; Because ye multiplied more than the nations goyim that are round about you, and have not walked in my statutes, neither have kept worked my judgments, neither have done worked according to the judgments of the nations goyim that are round about you; Therefore thus saith the Lord GOD Adonay Yah Veh; Behold, I, even I, am against thee, and will execute shall work judgments in the midst of thee in the sight eyes of the nations goyim. And I will do shall work in thee that which I have not done worked, and whereunto I will shall not do work any more the like, because of all thine abominations abhorrences. Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers;
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And Yah Veh says, Even thus the sons of Yisra El eat their fouled bread among the goyim, where I drive them.
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And he says to me, Son of humanity, behold, I break the rod of bread in Yeru Shalem: and they eat bread by weight, and with concern; and they drink water by measure, and with astonishment: so that they lack bread and water and astonish man with brother; and dissolve for their perversity.
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THE DESOLATION OF YERU SHALEM And you, son of humanity, take a sharp sword, take a razor of a barber, and pass it over your head and over your beard: and take balances of weights and allot them. A third, burn with flame midst the city when the days of the siege are fulfilled: and take a third, and smite all around with a sword: and a third, scatter in the wind; and I draw a sword after them: and take a few in number and bind them in your wings: and take of them again, and cast them midst the fire and burn them in the fire; and a fire comes forth into all the house of Yisra El. Thus says Adonay Yah Veh: This is Yeru Shalem: I set it midst the goyim and lands all around her: and she rebels against my judgments in wickedness more than the goyim, and my statutes more than the lands around her: for they refuse my judgments and my statutes and walk not in them. So thus says Adonay Yah Veh: Because you multiply more than the goyim around you, and neither walk in my statutes nor work my judgments, nor work according to the judgments of the goyim around you; so thus says Adonay Yah Veh: Behold, I — even I am against you, and work judgments midst you in the eyes of the goyim: and I work in you what I neither worked nor work any more the like because of all your abhorrences. So the fathers eat the sons midst you; and the sons eat their fathers:
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and I will execute shall work judgments in thee, and the whole remnant survivors of thee will I scatter shall I winnow into all the winds. Wherefore, as I live, saith the Lord GOD an oracle of Adonay Yah Veh; Surely, because thou hast defiled fouled my sanctuary holies with all thy detestable things abominations, and with all thine abominations abhorrences, therefore will shall I also diminish thee; neither shall mine eye spare, neither will I have any pity shall I compassion. A third part of thee shall die with the pestilence, and with famine shall they be consumed finished off in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter shall winnow a third part into all the winds, and I will shall draw out a sword after them. Thus shall mine anger my wrath be accomplished finished off, and I will shall cause my fury to rest upon them, and I will be comforted shall sigh: and they shall know that I the L ORD Yah Veh have spoken it worded in my zeal, when I have accomplished finished off my fury in them. Moreover I will make shall give thee waste for a parched area, and a reproach among the nations goyim that are round about thee, in the sight eyes of all that pass by. So be it shall be a reproach and a taunt revilement, an instruction a discipline and an astonishment a desolation unto the nations goyim that are round about thee, when I shall execute work judgments in thee in anger wrath and in fury and in furious rebukes reproofs of fury. I the LORD Yah Veh have spoken it worded. When I shall send upon them the evil arrows of famine, which shall be for their destruction ruin, and which I will shall send to destroy ruin you: and I will shall increase the famine upon you, and will shall break your staff rod of bread: So will shall I send upon you famine and evil beasts live beings, and they shall bereave thee: and pestilence and blood shall pass through thee; and I will shall bring the sword upon thee. I the LORD Yah Veh have spoken it worded. A PROPHECY AGAINST THE MOUNTAINS OF YISRA EL And the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, set thy face toward the mountains of Israel Yisra El, and prophesy against them, And say, Ye mountains of Israel Yisra El, hear the word of the Lord GOD Adonay Yah Veh; Thus saith the Lord GOD Adonay Yah Veh to the mountains, and to the hills, to the rivers reservoirs, and to the valleys; Behold, I, even I, will shall bring a sword upon you, and I will shall destroy your high places bamahs. And your sacrifice altars shall be desolate, and your images sun icons shall be broken: and I will cast down shall fell your slain men pierced before at the face of your idols. And I will lay shall give the dead carcases of the children sons of Israel Yisra El before at the face of their idols; and I will scatter shall winnow your bones round about your sacrifice altars. In all your dwellingplaces sites the cities shall be laid waste parched, and the high places bamahs shall be desolate; that your sacrifice altars may be laid waste parched and made desolate have guilted, and your idols may be broken and cease shabbathize,
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and I work judgments in you, and I winnow all your survivors into all the winds. So — I live — an oracle of Adonay Yah Veh because you foul my holies with all your abominations and with all your abhorrences, I also diminish you; neither my eye spares nor I compassion. A third of you die with the pestilence — finished off with famine in your midst; and a third fall by the sword all around you; and a third I winnow into all the winds: and I draw out a sword after them. Thus I finish off my wrath and I rest my fury on them, and sigh: and they know that I Yah Veh word in my zeal when I finish off my fury in them. I give you for a parched area; and for a reproach among the goyim around you in the eyes of all who pass by: and so be it, a reproach and a revilement, a discipline and a desolation to the goyim around you, when I work judgments in you in wrath and in fury and in reproofs of fury. I Yah Veh have worded. I send on them the evil arrows of famine being for their ruin — which I send to ruin you: and I increase the famine on you and break your rod of bread: thus I send famine on you; and evil live beings bereave you; and pestilence and blood passes through you; and I bring the sword on you. I Yah Veh have worded. A PROPHECY AGAINST THE MOUNTAINS OF YISRA EL And so be the word of Yah Veh to me, saying, Son of humanity, set your face toward the mountains of Yisra El and prophesy against them, and say, Mountains of Yisra El, hear the word of Adonay Yah Veh; Thus says Adonay Yah Veh to the mountains and to the hills to the reservoirs and to the valleys: Behold, I — I bring a sword on you and I destroy your bamahs: and desolate your sacrifice altars and break your sun icons and I fell your pierced at the face of your idols: and I give the carcases of the sons of Yisra El at the face of their idols; and I winnow your bones all around your sacrifice altars. In all your sites the cities parch and the bamahs desolate; and your sacrifice altars parch and guilt and your idols break and shabbathize
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and your images sun icons may be cut down, and your works may be abolished erased. And the slain pierced shall fall in the midst of you, and ye shall know that I am the LORD I — Yah Veh. Yet will I leave a remnant shall I let some remain, that ye may have some that shall escape escapees of the sword among the nations goyim, when ye shall be scattered winnowed through the countries lands. And they that escape of you the escapees shall remember me among the nations goyim whither they shall be carried captives captured, because I am broken with their whorish heart, which hath departed turned aside from me, and with their eyes, which go a whoring whore after their idols: and they shall lothe themselves for at the face of the evils which they have committed worked in all their abominations abhorrences. And they shall know that I am the LORD I — Yah Veh, and that I have not said in vain worded gratuitously that I would do should work this evil unto them. Thus saith the Lord GOD Adonay Yah Veh; Smite with thine hand palm, and stamp with thy foot, and say, Alas Ach! for all the evil abominations abhorrences of the house of Israel Yisra El! for they shall fall by the sword, by the famine, and by the pestilence. He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth surviveth and is besieged under guard shall die by the famine: thus will I accomplish shall I finish off my fury upon them. Then shall ye know that I am the LORD I — Yah Veh, when their slain men pierced shall be among their idols round about their sacrifice altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour gave a scent of rest to all their idols. So will shall I stretch out spread my hand upon them, and make give the land desolate, yea, more desolate desolation than the wilderness toward Diblath Riblah, in all their habitations sites: and they shall know that I am the LORD I — Yah Veh. THE APPROACH OF THE END Moreover the word of the L ORD Yah Veh came unto me, saying, Also, thou son of man humanity, thus saith the Lord GOD Adonay Yah Veh unto the land soil of Israel Yisra El; An end, the end is come upon the four corners wings of the land. Now is the end come upon thee, and I will shall send mine anger my wrath upon thee, and will shall judge thee according to thy ways, and will recompense shall give upon thee all thine abominations abhorrences. And mine eye shall not spare thee, neither will I have pity shall I compassion: but I will recompense shall give thy ways upon thee, and thine abominations abhorrences shall be in the midst of thee: and ye shall know that I am the LORD I — Yah Veh. Thus saith the Lord GOD Adonay Yah Veh An evil, an only one evil, behold, is come. An end is come, the end is come: it watcheth waketh for thee; behold, it is come. The morning corona is come unto thee, O thou that dwellest settlest in the land: the time is come, the day of trouble confusion is near, and not the sounding again shouting of the mountains. Now will shall I shortly soon pour out my fury upon thee,
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and your sun icons cut down and your works erase: and the pierced fall in your midst and you know I — Yah Veh. Yet some remain — escapees of the sword among the goyim as you are winnowed through the lands: and the escapees among the goyim remember me where they are captured, because I am broken with their whorish heart who turn aside from me; and with their eyes which whore after their idols: and they loathe at the face of the evils they worked in all their abhorrences; and they know I — Yah Veh: and that I word not gratuitously to work this evil to them. Thus says Adonay Yah Veh: Smite with your palm and stamp with your foot, and say, Ach! for all the evil abhorrences of the house of Yisra El! for they fall by the sword by the famine and by the pestilence: he who is afar dies of the pestilence; and he who is near falls by the sword; and he who survives and is under guard dies by the famine: thus I finish off my fury on them: and you know I — Yah Veh, when their pierced become among their idols all around their sacrifice altars on every high hill in all the tops of the mountains and under every green tree and under every thick oak — in all the places they give a scent of rest to all their idols. Thus I spread my hand on them and give the land a desolatiom — yes, more desolation than the wilderness toward Riblah in all their sites: and they know I — Yah Veh. THE APPROACH OF THE END And so be the word of Yah Veh to me, saying, And you son of humanity, thus says Adonay Yah Veh to the soil of Yisra El; An end — the end arrives on the four wings of the land: now the end is on you; and I send my wrath on you and judge you according to your ways, and give all your abhorrences on you. And neither my eye spares you nor I compassion: and I give your ways on you, for your abhorrences are midst you: and you know I — Yah Veh. Thus says Adonay Yah Veh: An evil, one evil, behold, has arrived; an end has arrived, the end arrives; it wakens for you; behold, it arrives: the corona arrives to you, O you who settle in the land: the time arrives; the day of confusion is near, and not the shouting of the mountains. Now, soon I pour my fury on you,
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and accomplish mine anger finish off my wrath upon thee: and I will shall judge thee according to thy ways, and will recompense shall give thee for all thine abominations abhorrences. And mine eye shall not spare, neither will I have pity shall I compassion: I will recompense shall give thee according to thy ways and thine abominations abhorrences that are in the midst of thee; and ye shall know that I am the LORD I — Yah Veh that smiteth. Behold the day, behold, it is come: the morning corona is gone forth; the rod hath blossomed, pride arrogance hath budded. Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs abundance: neither shall there be wailing lamentation for them. The time is come, the day draweth near toucheth: let not the buyer rejoice chatteler cheer, nor the seller mourn: for wrath fuming is upon all the multitude thereof. For the seller shall not return to that which is sold, although they were yet alive their life was among the living: for the vision is touching the whole multitude thereof, which shall not return; neither shall any man strengthen himself in the iniquity perversity of his life. They have blown blast the trumpet blast, even to make all ready prepare; but none goeth to the battle war: for my wrath fuming is upon all the multitude thereof. The sword is without, and the pestilence and the famine within the house: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him. But they that escape of them the escapees shall escape, and shall be on the mountains like doves of the valleys, all of them mourning roaring, every one man for his iniquity perversity. All hands shall be feeble slacken, and all knees shall be weak as water go watery. They shall also gird themselves with sackcloth saq, and horror trembling shall cover them; and shame shall be upon all faces, and baldness upon all their heads. They shall cast their silver in the streets outways, and their gold shall be removed excluded: their silver and their gold shall not be able to deliver rescue them in the day of the wrath of the L ORD Yah Veh: they shall not satisfy their souls, neither fill their bowels inwards: because it is the stumblingblock of their iniquity perversity. As for the beauty splendour of his ornament, he set it in majesty pomp: but they made worked the images of their abominations abhorrences and of their detestable things abominations therein: therefore have I set it far given to exclude it from them. And I will shall give it into the hands of the strangers for a prey plunder, and to the wicked of the earth for a spoil; and they shall pollute profane it. My face will shall I turn also from them, and they shall pollute profane my secret place hideout: for the robbers tyrants shall enter into it, and defile profane it. Make Work a chain: for the land is full filled of bloody crimes judgments of blood, and the city is full filled of violence. Wherefore I will shall bring the worst evil of the heathen goyim,
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and finish off my wrath on you: and I judge you according to your ways, and give you for all your abhorrences. And neither my eye spares, nor I compassion: I give you according to your ways and your abhorrences midst you; and you know I — Yah Veh who smites. Behold the day; behold, arrives: the corona goes forth; the rod blossoms; arrogance buds: violence rises into a rod of wickedness: neither one of them nor of their multitude nor of any of abundance; nor any lamentation for them. The time arrives; the day touches; neither the chatteler cheers nor the seller mourn: for fuming is on all the multitude. For the seller returns not to what is sold although their life is among the living: for the vision touches the whole multitude; not to return; and man strengthens not himself by the perversity of his life. They blast the blast to prepare and no one goes to the war; for my fuming is on all the multitude: the sword is outside and the pestilence and the famine inside the house: he who is in the field dies with the sword; and he who is in the city famine and pestilence devour him: and the escapees escape, and are on the mountains as doves of the valleys — all of them roaring — every man for his perversity: all hands slacken and all knees go watery: they gird with saq and trembling covers them; and shame is on all faces and baldness on all their heads.
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They cast their silver in the outways and their gold becomes excluded: their silver and their gold cannot rescue them in the day of the wrath of Yah Veh: they neither satisfy their souls nor fill their inwards: because it becomes the stumblingblock of their perversity.
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As for the splendor of his ornament, he sets it in pomp: and they work the images of their abhorrences and of their abominations therein: so I give to exclude it from them: and I give it into the hands of the strangers for a plunder; and to the wicked of the earth for a spoil; and they profane it: and I turn my face from them and they profane my hideout; for the tyrants enter it and profane it.
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Work a chain: for the land fills with judgments of blood, and the city fills with violence. And I bring the evil of the goyim
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and they shall possess their houses: I will shall also make the pomp of the strong to cease shabbathize; and their holy places hallowed shall be defiled profaned. Destruction Severence cometh; and they shall seek peace shalom, and there shall be none. Mischief Calamity shall come upon mischief calamity, and rumour report shall be upon rumour report; then shall they seek a vision of the prophet; but the law torah shall perish destruct from the priest, and counsel from the ancients elders. The king sovereign shall mourn, and the prince hierarch shall be clothed enrobed with desolation, and the hands of the people of the land shall be troubled terrify: I will do shall work unto them after their way, and according to after their deserts judgments will shall I judge them; and they shall know that I am the LORD I — Yah Veh. THE FIGURINE OF J EALOUSY And so be it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah Yah Hudah sat before me at my face, that the hand of the Lord GOD Adonay Yah Veh fell there upon me. Then I beheld saw, and lo behold a likeness as the appearance visage of fire: from the appearance visage of his loins even downward, fire; and from his loins even upward, as the appearance visage of brightness brilliance, as the colour eye of amber brilliant copper.
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And he put forth spread the form pattern of an hand, and took me by a lock tassel of mine head; and the spirit lifted me up between the earth and between the heaven heavens, and brought me in the visions of God Elohim to Jerusalem Yeru Shalem, to the door opening of the inner gate portal that looketh toward the north faceth northward; where was the seat of the image figurine of jealousy, which provoketh to jealousy. And, behold, the glory honour of the God Elohim of Israel Yisra El was there, according to the vision visage that I saw in the plain valley. Then said he unto me, Son of man humanity, lift up thine eyes now I beseech, the way toward the north northward. So I lifted up mine eyes the way toward the north northward, and behold northward at the gate portal of the sacrifice altar this image figurine of jealousy in the entry. He said furthermore unto me, Son of man humanity, seest thou what they do work? even the great abominations abhorrences that the house of Israel committeth Yisra El worketh here, that I should go far off remove from my sanctuary holies? but turn thee yet again, and thou shalt see greater abominations. And he brought me to the door portal of the court; and when I looked saw, behold a one hole in the wall. Then said he unto me, Son of man humanity, dig now I beseech, in the wall: and when I had digged in the wall, behold a door one opening. And he said unto me, Go in Enter, and behold see the wicked abominations evil abhorrences that they do work here. So I went in entered and saw; and behold
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to possess their houses: I also shabbathize the pomp of the strong; to profane their hallowed. Severence arrives; and they seek shalom, and there is none. Calamity on calamity arrives; and report on report: and they seek a vision of the prophet; and the torah destructs from the priest and counsel from the elders. The sovereign mourns and the hierarch enrobes with desolation and the hands of the people of the land terrify: I work to them after their way, and judge them after their judgments; and they know I — Yah Veh.
THE FIGURINE OF J EALOUSY And so be it, in the sixth year, in the sixth, in the fifth of the month, I sit in my house and the elders of Yah Hudah sit at my face and the hand of Adonay Yah Veh falls on me there. 2 Then I see, and behold, a likeness as the visage of fire: from the visage of his loins even downward — fire; and from his loins and upward as the visage of brilliance — as the eye of brilliant copper. Apocalypse 1:12 —16 3 And he spreads the pattern of a hand and takes me by a tassel of my head; and the spirit lifts me between the earth and between the heavens, and in visions of Elohim, brings me to Yeru Shalem to the opening of the inner portal facing northward; to the seat of the figurine of jealousy which provokes to jealousy. 4 And behold, the honor of Elohim of Yisra El is according to the visage I saw in the valley.
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And he says to me, Son of humanity, lift your eyes, I beseech, the way northward. And I lift my eyes the way northward, and behold, northward at the portal of the sacrifice altar this figurine of jealousy in the entry.
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He says to me, Son of humanity, see you what they work? — the great abhorrences the house of Yisra El works here to remove afar from my holies? And turn yet again, and see greater abominations. — and he brings me to the portal of the court; and I see, behold one hole in the wall.
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And he says to me, Son of humanity, dig, I beseech, in the wall! — and I dig in the wall, and behold, one opening.
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And he says to me, Enter, and see the evil abhorrences they work here. — and I enter and see; and behold,
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every form pattern of creeping things creepers, and abominable beasts animals, and all the idols of the house of Israel Yisra El, pourtrayed engraved upon the wall round about, round about. And there stood before at the face of them seventy men of the ancients elders of the house of Israel Yisra El, and in the midst of them stood Jaazaniah Yaazan Yah the son of Shaphan, with every man his censer in his hand; and a thick voluminous cloud of incense went up ascended. Then said he unto me, Son of man humanity, hast thou seen what the ancients elders of the house of Israel do Yisra El work in the dark, every man in the chambers of his imagery? for they say, The LORD Yah Veh seeth us not; the L ORD Yah Veh hath forsaken the earth. He said also unto me, Turn thee yet again, and thou shalt see greater abominations abhorrences that they do work. Then he brought me to the door opening of the gate portal of the LORD'S house of Yah Veh which was toward the north northward; and, behold, there sat women weeping for Tammuz. Then said he unto me, Hast thou seen this, O son of man humanity? turn thee yet again, and thou shalt see greater abominations abhorrences than these. And he brought me into the inner court of the L ORD'S house of Yah Veh, and, behold, at the door portal of the temple manse of the L ORD Yah Veh, between the porch and the sacrifice altar, were about five and twenty men, with their backs toward the temple manse of the L ORD Yah Veh, and their faces toward the east eastward; and they worshipped prostrated to the sun toward the east eastward. Then he said unto me, Hast thou seen this, O son of man humanity? Is it a light thing trifling to the house of Judah Yah Hudah that they commit work the abominations abhorrences which they commit work here? for they have filled the land with violence, and have returned to provoke vex me to anger: and, lo behold, they put spread the branch twig to their nose nostrils. Therefore will shall I also deal work in fury: mine eye shall not spare, neither will I have pity shall I compassion: and though they cry call out in mine ears with a loud great voice, yet will shall I not hear them. SLAUGHTER OF IDOLATERS He cried called out also in mine ears with a loud great voice, saying, Cause them that have charge over the city to draw near approach, even every man with his destroying weapon instrument of ruin in his hand. And, behold, six men came from the way of the higher gate most high portal, which lieth toward the north faceth northward, and every man a slaughter weapon disintegrator instrument in his hand; and one man among them was clothed enrobed with linen, with a writer's inkhorn scribe's inkwell by upon his side loins: and they went in entered, and stood beside the brasen copper sacrifice altar. And the glory honour of the God Elohim of Israel Yisra El was gone up ascended from the cherub, whereupon he was, to the threshold of the house.
every pattern of creepers and abominable animals and all the idols of the house of Yisra El engraved on the wall all around — all around. 11
And standing there at their face seventy men of the elders of the house of Yisra El, and Yaazan Yah the son of Shaphan stands midst them; every man with his censer in his hand; and a voluminous cloud of incense ascends.
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And says he to me, Son of humanity, you see what the elders of the house of Yisra El work in the dark — every man in the chambers of his imagery? for they say, Yah Veh sees us not; Yah Veh forsook the earth.
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And he says to me, Turn yet again, and see greater abhorrences they work. — and he brings me to the opening of the portal of the house of Yah Veh northward; and behold, women sitting and weeping for Tammuz.
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And he says to me, See you, O son of humanity? turn yet again and see greater abhorrences than these.
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And he brings me into the inner court of the house of Yah Veh, and behold, at the portal of the manse of Yah Veh between the porch and the sacrifice altar — about twenty—five men with their backs toward the manse of Yah Veh and their faces eastward; and they prostrate eastward toward the sun.
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And he says to me, See you, O son of humanity? Is it trifling to the house of Yah Hudah to work the abhorrences they work here? For they fill the land with violence and return to vex me: and behold, they spread the twig to their nostrils. So I also work in fury: neither my eye spares, nor I compassion: and though they call out in my ears with a great voice, yet I hear them not.
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SLAUGHTER OF IDOLATERS And he calls out in my ears with a great voice, saying, Have them in charge over the city to approach, even every man with his instrument of ruin in his hand. And behold, six men come from the way of the most high portal facing northward; and every man has a disintegrator instrument in his hand; and one man among them is enrobed with linen with an inkwell of a scribe on his loins: and they enter and stand beside the copper sacrifice altar: and the honor of Elohim of Yisra El ascends from the cherub on whom it is to the threshold of the house.
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And he called to the man clothed enrobed with linen, which had the writer's inkhorn scribe's inkwell by upon his side loins; And the LORD Yah Veh said unto him, Go Pass through the midst of the city, through the midst of Jerusalem Yeru Shalem, and set tattoo a mark tattoo upon the foreheads of the men that sigh and that cry shriek for all the abominations abhorrences that be done worked in the midst thereof. And to the others he said in mine hearing ears, Go Pass ye after him through the city, and smite: let not your eye spare, neither have ye pity compassion: Slay utterly Slaughter to ruin old aged and young youth, both maids and virgins, and little children toddlers, and women: but come not near any man upon whom is the mark tattoo; and begin at my sanctuary holies. Then they began at the ancient aged men which were before at the face of the house. And he said unto them, Defile Foul the house, and fill the courts with the slain pierced: go ye forth. And they went forth, and slew smote in the city. And so be it came to pass, while they were slaying smiting them, and I was left survived, that I fell upon my face, and cried, and said, Ah Lord GOD Aha Adonay Yah Veh! wilt shalt thou destroy ruin all the residue survivors of Israel Yisra El in thy pouring out of thy fury upon Jerusalem Yeru Shalem? Then said he unto me, The iniquity perversity of the house of Israel Yisra El and Judah Yah Hudah is exceeding mighty great, and the land is full filled of blood, and the city full filled of perverseness distortion: for they say, The L ORD Yah Veh hath forsaken the earth, and the L ORD Yah Veh seeth not. And as for me also, mine eye shall not spare, neither will I have pity shall I compassion, but I will recompense I shall give their way upon their head. And, behold, the man clothed enrobed with linen, which had the inkhorn by inkwell upon his side loins, reported the matter returned word, saying, I have done worked as thou hast commanded misvahed me. THE HONOUR OF YAH VEH FILLS THE HOUSE Then I looked saw, and, behold, in the firmament expanse that was above the head of the cherubims cherubim there appeared over them as it were a sapphire stone, as the appearance visage of the likeness of a throne. And he spake said unto the man clothed with linen, and said, Go in Enter between the wheels, even under the cherub, and fill thine hand fist with coals of fire from between the cherubims cherubim, and scatter them over the city. And he went in entered in my sight eyes. Now the cherubims cherubim stood on the right side of the house, when the man went in entered; and the cloud filled the inner court. Then the glory honour of the L ORD Yah Veh went up lifted from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full filled of the brightness brilliance of the LORD'S glory honour of Yah Veh. And the sound voice of the cherubims' cherubim's wings was heard even to the outer court,
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And he calls to the man enrobed with linen with the inkwell of the scribe on his loins; and Yah Veh says to him, Pass through midst the city — through midst Yeru Shalem; and tattoo a tattoo on the foreheads of the men who sigh and shriek for all the abhorrences worked in our midst. And to the others he says in my ears, Pass after him through the city, and smite: neither your eye spare nor compassion: slaughter to ruin aged and youth and virgin and toddler and women: but come not near any man on whom is the tattoo; and begin at my holies. — and they begin at the aged men at the face of the house.
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And he says to them, Foul the house, and fill the courts with the pierced: Go! — and they go and smite in the city.
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And so be it, as they smite them, and I — I survive, I fall on my face, and cry, and say, Aha! Adonay Yah Veh! Ruin you all the survivors of Yisra El in your pouring from your fury on Yeru Shalem?
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And he says to me, The perversity of the house of Yisra El and Yah Hudah is mighty mighty great, and the land fills with blood and the city fills with distortion: for they say, Yah Veh forsakes the earth, and Yah Veh sees not. And I also, neither my eye spares, nor I compassion: I give their way on their head.
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And behold, the man enrobed with linen with the inkwell on his loins returns word, saying, I worked as you misvahed me. THE HONOR OF YAH VEH FILLS THE HOUSE And I see, and behold, in the expanse above the head of the cherubim there appears over them as a sapphire stone — as the visage of the likeness of a throne: and he says to the man clothed with linen, saying, Enter between the wheels under the cherub and fill your fist with coals of fire from between the cherubim and scatter them over the city. — and he enters at my eyes. And the cherubim stand at the right side of the house as the man enters; and the cloud fills the inner court: and the honor of Yah Veh lifts from the cherub over the threshold of the house: and the house fills with the cloud; and the court fills from the brilliance of the honor of Yah Veh: and the voice of the wings of the cherubim is heard to the outer court
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as the voice of the Almighty God El Shadday when he speaketh wordeth. And so be it came to pass, that when he had commanded misvahed the man clothed enrobed with linen, saying, Take fire from between the wheels, from between the cherubims cherubim; then he went in entered, and stood beside the wheels. And one cherub stretched forth spread his hand from between the cherubims cherubim unto the fire that was between the cherubims cherubim, and took lifted thereof, and put gave it into the hands fists of him the one that was clothed enrobed with linen: who took it, and went out. And there appeared was seen in the cherubims cherubim the form pattern of a man's human hand under their wings. THE WHEEL MIDST A WHEEL And when I looked saw, behold the four wheels by beside the cherubims cherubim, one wheel by beside one cherub, and another one wheel by another beside one cherub: and the appearance visage of the wheels was as the colour eye of a beryl stone. And as for their appearances visages, they four had one likeness, as if a wheel had been in the midst of a wheel. When they went, they went upon their four sides quarters; they turned not as they went, but to the place whither the head looked faced they followed went after it; they turned not as they went. And their whole body flesh, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had. As for the wheels, it was cried called out unto them in my hearing ears, O wheel. And every each one had four faces: the first face was the face of a cherub, and the second face was the face of a man human, and the third the face of a lion, and the fourth the face of an eagle. And the cherubims cherubim were lifted up. This is the living creature live being that I saw by the river of Chebar Kebar. And when the cherubims cherubim went, the wheels went by beside them: and when the cherubims cherubim lifted up their wings to mount up lift from the earth, the same wheels also turned not from beside them. When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the spirit of the living creature live being was in them. Then the glory honour of the L ORD Yah Veh departed from off the threshold of the house, and stood over the cherubims cherubim. And the cherubims cherubim lifted up their wings, and mounted lifted up from the earth in my sight eyes: when they went out, the wheels also were beside them, and every one each stood at the door opening of the east gate portal of the LORD'S house of Yah Veh; and the glory honour of the God Elohim of Israel Yisra El was over them above. This is the living creature live being that I saw under the God Elohim of Israel Yisra El by the river of Chebar Kebar; and I knew that they were the cherubims cherubim. Every Four, one each had four faces apiece, and every one each four wings; and the likeness of the hands of a man human was under their wings. And the likeness of their faces
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And so be it, he misvahs the man enrobed with linen, saying, Take fire from between the wheels — from between the cherubim; and he enters, and stands beside the wheels: and a cherub spreads his hand from between the cherubim to the fire between the cherubim, and lifts, and gives it into the fists of the one enrobed with linen: who takes it and goes. And there in the cherubim the pattern of a human hand is seen under their wings. THE WHEEL MIDST A WHEEL And I see, and behold, the four wheels beside the cherubim — one wheel beside one cherub and one wheel beside one cherub: and the visage of the wheels is as the eye of a beryl stone: and as for their visages, they four each have one likeness, as if a wheel being midst a wheel: in going, they go on their four quarters; they turn not as they go, but to the place where the head faces, they go after; they turn not as they go. And their whole flesh and their backs, and their hands and their wings and the wheels are full of eyes all around. Their wheels are four: and in my ears, one calls to the wheels, O wheel! And each one has four faces: the first face, the face of a cherub; and the second face, the face of a human; and the third, the face of a lion; and the fourth, the face of an eagle: and the cherubim lift. This is the live being I saw by the river of Kebar. And when the cherubim go the wheels go beside them: and when the cherubim lift their wings to lift from the earth, the wheels, also turn not from beside them. When they stand, these stand; and when they lift, these lift: because of the spirit of the live being within. And the honor of Yah Veh departs from off the threshold of the house, and stands over the cherubim: and the cherubim lift their wings, and lift off from the earth in my eyes: when they go, the wheels are also beside them; and each stands at the opening of the east portal of the house of Yah Veh: and the honor of Elohim of Yisra El is over above them. This is the live being I saw under Elohim of Yisra El by the river of Kebar; and I know they are the cherubim: four — each four faces and each four wings; and the likeness of the hands of a human under their wings; and the likeness of their faces
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was the same faces which I saw by the river of Chebar Kebar, their appearances visages and themselves: they went every one straight each man face forward. J UDGMENT OF MEN WHO FABRICATE MISCHIEF Moreover the spirit lifted me up, and brought me unto the east gate portal of the LORD'S house of Yah Veh, which looketh faceth eastward: and behold at the door opening of the gate portal five and twenty men; among whom I saw Jaazaniah Yaazan Yah the son of Azur Azzur, and Pelatiah Pelat Yah the son of Benaiah Bena Yah, princes governors of the people. Then said he unto me, Son of man humanity, these are the men that devise fabricate mischief, and give wicked counsellors evil counsel in this city: Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh. Therefore prophesy against them, prophesy, O son of man humanity. And the Spirit of the L ORD Yah Veh fell upon me, and said unto me, Speak; Thus saith the L ORD Yah Veh; Thus have ye said, O house of Israel Yisra El: for I know the things that come into your mind degrees of your spirit, every one each of them. Ye have multiplied abounded your slain pierced in this city, and ye have filled the streets outways thereof with the slain pierced. Therefore thus saith the Lord GOD Adonay Yah Veh; Your slain pierced whom ye have laid set in the midst of it, they are the flesh, and this city is the caldron: but I will shall bring you forth out of the midst of it. Ye have feared awed the sword; and I will shall bring a sword upon you, saith the Lord GOD an oracle of Adonay Yah Veh. And I will shall bring you out of the midst thereof, and deliver give you into the hands of strangers, and will execute shall work judgments among you. Ye shall fall by the sword; I will shall judge you in the border of Israel Yisra El; and ye shall know that I am the LORD I — Yah Veh. This city shall not be your caldron, neither shall ye be the for flesh in the midst thereof; but I will shall judge you in the border of Israel Yisra El: And ye shall know that I am the LORD I — Yah Veh: for ye have not walked in my statutes, neither executed worked my judgments, but have done worked after the manners judgments of the heathen goyim that are round about you. And so be it came to pass, when I prophesied, that Pelatiah Pelat Yah the son of Benaiah Bena Yah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD Aha Adonay Yah Veh! wilt shalt thou make a full end work a final finish of the remnant survivors of Israel Yisra El? Again the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, thy brethren, even thy brethren, the men of thy kindred redemption, and all the house of Israel Yisra El wholly, are they unto whom the inhabitants settlers of Jerusalem Yeru Shalem have said, Get you Remove ye far from the L ORD Yah Veh: unto us is this land given in possession. WORD CONCERNING THE RESTORATION OF YISRA EL Therefore say, Thus saith the Lord GOD Adonay Yah Veh; Although I have cast removed them far off among the heathen goyim,
is the same faces I saw by the river of Kebar — their visages and themselves: each man going face forward.
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J UDGMENT OF MEN WHO FABRICATE MISCHIEF And the spirit lifts me and brings me to the east portal of the house of Yah Veh facing eastward: and behold, at the opening of the portal, twenty—five men; among whom I see Yaazan Yah the son of Azzur and Pelat Yah the son of Bena Yah — governors of the people: and he says to me, Son of humanity, these are the men fabricating mischief counseling evil counsel in this city: saying, It is not near; build houses: this is the caldron, and we the flesh. — so prophesy against them; prophesy, O son of humanity. And the Spirit of Yah Veh falls on me, and says to me, Speak; Thus says Yah Veh: Thus you said, O house of Yisra El. For I know the degrees of your spirit — each of you: you abound your pierced in this city, and you fill the outways with the pierced. So thus says Adonay Yah Veh: Your pierced whom you set in the midst, they are the flesh and this is the caldron: and I bring you forth from the midst thereof: you awe the sword and I bring a sword on you — an oracle of Adonay Yah Veh and I bring you from the midst and give you into the hands of strangers, and work judgments among you: you fall by the sword; I judge you in the border of Yisra El; and you know I — Yah Veh. This neither becomes your caldron nor become you for flesh in the midst; I judge you in the border of Yisra El: and you know I — Yah Veh: for you neither walk in my statutes nor work my judgments; but work after the judgments of the goyim all around you.
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And so be it, in prophesying, Pelat Yah the son of Bena Yah dies and I fall on my face and cry with a loud voice, and say, Aha, Adonay Yah Veh; work you a final finish of the survivors of Yisra El?
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And so be the word of Yah Veh to me, saying, Son of humanity, your brothers, your brothers, the men of your redemption, and all the house of Yisra El wholly are those to whom the settlers of Yeru Shalem say, Remove afar from Yah Veh: this land is given to us in possession.
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WORD CONCERNING THE RESTORATION OF YISRA EL So say, Thus says Adonay Yah Veh: Although I remove them afar from among the goyim,
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and although I have scattered them among the countries lands, yet will shall I be to them as a little sanctuary holies in the countries lands where they shall come. Therefore say, Thus saith the Lord GOD Adonay Yah Veh; I will shall even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will shall give you the land soil of Israel Yisra El. And they shall come thither, and they shall take away turn aside all the detestable things abominations thereof and all the abominations abhorrences thereof from thence. And I will shall give them one heart, and I will put shall give a new spirit within you; and I will take shall turn aside the stony heart of stone out of their flesh, and will shall give them an heart of flesh: That they may walk in my statutes, and keep mine ordinances guard my judgments, and do work them: and they shall be my people, and I will shall be their God Elohim. But as for them whose heart walketh after the heart of their detestable things abominations and their abominations abhorrences, I will recompense shall give their way upon their own heads, saith the Lord GOD an oracle of Adonay Yah Veh. Then did the cherubims cherubim lift up their wings, and the wheels beside them; and the glory honour of the God Elohim of Israel Yisra El was over them above. And the glory honour of the L ORD Yah Veh went up ascended from the midst of the city, and stood upon the mountain which is on the east side eastward of the city. Afterwards the spirit took bore me up, and brought me in a vision by the Spirit of God Elohim into Chaldea Kesediym, to them of the captivity exile. So the vision that I had seen went up ascended from me. Then I spake worded unto them of the captivity exile all the things words that the L ORD Yah Veh had shewed me see. THE WORD OF YAH VEH CONCERNING THE EXILES So be The word of the L ORD Yah Veh also came unto me, saying, Son of man humanity, thou dwellest settlest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. Therefore, thou son of man humanity, prepare work thee stuff instruments for removing exiling, and remove exile by day in their sight eyes; and thou shalt remove exile from thy place to another place in their sight eyes: it may be perhaps they will consider shall see, though they be a rebellious house. Then shalt thou bring forth thy stuff instruments by day in their sight eyes, as stuff instruments for removing exiling: and thou shalt go forth at even in their sight eyes, as they that go forth proceed into captivity exile. Dig thou through the wall in their sight eyes, and carry out thereby. In their sight eyes shalt thou bear it upon thy shoulders, and carry it forth in the twilight dusk: thou shalt cover thy face, that thou see not the ground earth: for I have set given thee for a sign an omen unto the house of Israel Yisra El. And I did worked so as I was commanded misvahed: I brought forth my stuff instruments by day, as stuff instruments for captivity exile, and in the even I digged through the wall with mine hand;
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So say, Thus says Adonay Yah Veh: And I gather you from the people, and assemble you from the countries where you scattered; and I give you the soil of Yisra El to go there, and turn aside all the abominations and all the abhorrences from there: and I give them one heart and I give a new spirit within you; and I turn aside the heart of stone from their flesh and give them an heart of flesh: so that they walk in my statutes and guard my judgments and work them: and they are my people, and I am their Elohim. As for them whose heart walks after the heart of their abominations and their abhorrences, I give their way on their own heads — an oracle of Adonay Yah Veh. And the cherubim lift their wings and the wheels are beside them; and the honor of Elohim of Yisra El over them above: and the honor of Yah Veh ascends from midst the city and stands on the mountain eastward of the city. Afterward the spirit bears me and brings me in a vision by the Spirit of Elohim into Kesediym to the exiles: and the vision I see ascends from me: and I word to the exiles all the words Yah Veh has me see. THE WORD OF YAH VEH CONCERNING THE EXILES And so be the word of Yah Veh to me, saying, Son of humanity, you settle midst a rebellious house, with eyes to see, and see not; ears to hear, and hear not; for they are a rebellious house: and you, son of humanity, work instruments of exile: and exile by day in their eyes; and exile from your place to another place in their eyes: perhaps they see, for they are a rebellious house: and bring forth your instruments by day in their eyes as instruments of exile: and go forth at evening in their eyes as proceeding into exile. Dig through the wall in their eyes and carry out thereby: in their eyes, bear it on your shoulders, and carry it forth in the dusk: and cover your face that you not see the earth: for I give you for an omen to the house of Yisra El. And thus I work as I am misvahed: I bring my instruments by day, as instruments of exile, and in the evening I dig through the wall with my hand:
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I brought it forth in the twilight dusk, and I bare it upon my shoulder in their sight eyes. And in the morning came the word of the L ORD Yah Veh unto me, saying, Son of man humanity, hath not the house of Israel Yisra El, the rebellious house, said unto thee, What doest workest thou? Say thou unto them, Thus saith the Lord GOD Adonay Yah Veh; This burden concerneth the prince hierarch in Jerusalem Yeru Shalem, and all the house of Israel Yisra El, that are among them. Say, I am your sign omen: like as I have done worked, so shall it be done worked unto them: in exiling, they shall remove and go into captivity exile. And the prince hierarch that is among them shall bear upon his shoulder in the twilight dusk, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, so that he see not the ground earth with his eyes. My net also will shall I spread upon him, and he shall be taken apprehended in my snare lure: and I will shall bring him to Babylon Babel to the land of the Chaldeans Kesediym; yet shall he not see it, though he shall die there. And I will scatter shall winnow toward every wind all that are round about him to help him, and all his bands; and I will shall draw out the sword after them. And they shall know that I am the LORD I — Yah Veh, when I shall scatter winnow them among the nations goyim, and disperse them in the countries lands. But I will leave a few men shall let remain of them from the sword, from the famine, and from the pestilence; that they may declare scribe all their abominations abhorrences among the heathen goyim whither they come; and they shall know that I am the LORD I — Yah Veh. Moreover the word of the L ORD Yah Veh came to me, saying, Son of man humanity, eat thy bread with quaking, and drink thy water with trembling quivering and with carefulness concern; And say unto the people of the land, Thus saith the Lord GOD Adonay Yah Veh of the inhabitants settlers of Jerusalem Yeru Shalem, and of the land soil of Israel Yisra El; They shall eat their bread with carefulness concern, and drink their water with astonishment, that her land may be desolate from all that is therein the fulness thereof, because of the violence of all them that dwell settle therein. And the cities that are inhabited settled shall be laid waste parched, and the land shall be desolate; and ye shall know that I am the LORD I — Yah Veh. And the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, what is that proverb that ye have in the land soil of Israel Yisra El, saying, The days are prolonged, and every vision faileth destructs? Tell them therefore, Thus saith the Lord GOD Adonay Yah Veh; I will make shall cause this proverb to cease shabbathize, and they shall no more use proverbialize it as a proverb in Israel Yisra El; but say word unto them, The days are at hand approach, and the effect word of every vision. For there shall be no more any vain vision nor flattering smoothing divination within the house of Israel Yisra El.
I bring it forth in the dusk and I bear it on my shoulder in their eyes. 8 9
And so be the word of Yah Veh to me in the morning, saying, Son of humanity, say they not to you, the house of Yisra El — this rebellious house, What work you?
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You, say to them, Thus says Adonay Yah Veh: This burden concerns the hierarch in Yeru Shalem and all the house of Yisra El among them.
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Say, I am your omen; as I work, so be it worked to them: in exiling, they exile: and the hierarch among them bears on his shoulder in the dusk, and goes forth: they dig through the wall to carry out thereby: he covers his face so that he sees not the earth with his eyes. and I spread my net on him, and apprehend him in my lure: and I bring him to Babel to the land of the Kesediym; yet he sees it not, though he dies there: and toward every wind I winnow all who are all around him to help him — and all his bands; and I draw out the sword after them: and they know I — Yah Veh when I winnow them among the goyim and disperse them in the lands.
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And I leave of them remaining from the sword from the famine and from the pestilence so that they scribe all their abhorrences among the goyim where they go; and they know I — Yah Veh.
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And so be the word of Yah Veh to me, saying, Son of humanity, eat your bread with quaking and drink your water with quivering and with concern and say to the people of the land, Thus says Adonay Yah Veh of the settlers of Yeru Shalem, and of the soil of Yisra El: They eat their bread with concern and drink their water with astonishment that her land be desolate from the fulness thereof, because of the violence of all who settle therein. And the settled cities parches and the land desolates; and you know I — Yah Veh.
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And so be the word of Yah Veh to me, saying, Son of humanity, what is that proverb of you in the soil of Yisra El, saying, The days prolong; and every vision destructs?
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So tell them, Thus says Adonay Yah Veh: I shabbathize this proverb that they no more proverbialize it as a proverb in Yisra El: but word to them, Days approach; and the word of every vision: for there is neither any more a vain vision nor smoothing divination within the house of Yisra El.
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For I — Yah Veh: I word; and the word I word works; it is no more drawn out: for in your days, O rebellious house, I word the word, and work it — an oracle of Adonay Yah Veh.
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And so be the word of Yah Veh to me, saying, Son of humanity, behold, the house of Yisra El says, The vision he sees is for many days, and he prophesies of the times afar off.
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So say to them, Thus says Adonay Yah Veh: Not one of my words is drawn out any more: and the word I word works — an oracle of Adonay Yah Veh.
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For I am the LORD I — Yah Veh: I will speak shall word, and the word that I shall speak word shall come to pass work; it shall be no more prolonged drawn out: for in your days, O rebellious house, will I say shall I word the word, and will perform shall work it, saith the Lord GOD an oracle of Adonay Yah Veh. Again the word of the L ORD Yah Veh came to me, saying, Son of man humanity, behold, they of the house of Israel Yisra El say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off. Therefore say unto them, Thus saith the Lord GOD Adonay Yah Veh; There shall none of my words be prolonged drawn out any more, but the word which I have spoken worded shall be done worked, saith the Lord GOD an oracle of Adonay Yah Veh. THE WORD OF YAH VEH CONCERNING PROPHETS And the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, prophesy against the prophets of Israel Yisra El that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the L ORD Yah Veh; Thus saith the Lord GOD Adonay Yah Veh; Woe Ho unto the foolish prophets, that follow walk after their own spirit, and have seen nothing naught! O Israel Yisra El, thy prophets are like the foxes in the deserts parched areas. Ye have not gone up ascended into the gaps breaches, neither made up walled the hedge wall for the house of Israel Yisra El to stand in the battle war in the day of the L ORD Yah Veh. They have seen vanity and lying divination, saying, The L ORD saith An oracle of Yah Veh: and the L ORD Yah Veh hath not sent them: and they have made others to hope hoped that they would should confirm the word. Have ye not seen a vain vision, and have ye not spoken said a lying divination, whereas ye say saying, The L ORD saith it An oracle of Yah Veh; albeit I have not spoken worded? Therefore thus saith the Lord GOD Adonay Yah Veh; Because ye have spoken worded vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD an oracle of Adonay Yah Veh. And mine hand shall be upon the prophets that see seers of vanity and that divine diviners of lies: they shall not be in the assembly private counsel of my people, neither shall they be written inscribed in the writing inscribing of the house of Israel Yisra El, neither shall they enter into the land soil of Israel Yisra El; and ye shall know that I am the Lord GOD Adonay Yah Veh. Because, even because they have seduced my people, saying, Peace Shalom; and there was no peace shalom; and one built up a wall, and, lo behold, others daubed it with untempered morter slime: Say unto them which daub it with untempered morter slime, that it shall fall: there shall be an overflowing shower downpour; and ye, O great hailstones, shall fall; and a stormy wind shall rend split it. Lo Behold, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? Therefore thus saith the Lord GOD Adonay Yah Veh;
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THE WORD OF YAH VEH CONCERNING PROPHETS And so be the word of Yah Veh to me, saying, Son of humanity, prophesy against the prophets of Yisra El who prophesy: and to them who prophesy from their own hearts, say, Hear the word of Yah Veh; Thus says Adonay Yah Veh: Ho to the foolish prophets who walk after their own spirit, and see naught! O Yisra El, your prophets are as the foxes in the parched areas. You neither ascend into the breaches nor wall the wall for the house of Yisra El to stand in the war in the day of Yah Veh. They see vanity and lying divination, saying, — An oracle of Yah Veh! and Yah Veh sent them not: and they hope to confirm the word. You saw neither a vain vision, nor a lying divination say, saying, — An oracle of Yah Veh! Have I not worded? So thus says Adonay Yah Veh: Because you word vanity and see lies — so behold, I am against you — an oracle of Adonay Yah Veh and my hand becomes on the prophets, seers of vanity and diviners of lies: they are neither in the private counsel of my people, nor inscribed in the inscribing of the house of Yisra El, nor enter they the soil of Yisra El; and you know I — Adonay Yah Veh.
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Because, even because they seduce my people, saying, Shalom; and there is no shalom; and one builds a wall; and behold, others daub it with slime.
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Say to them who daub it with slime, It falls! There becomes an overflowing downpour; and you, O great hailstones, fall: and a stormy wind splits: behold, when the wall falls, say they not to you, Where is the daubing with which you daubed?
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So thus says Adonay Yah Veh:
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I will shall even rend split it with a stormy wind in my fury; and there shall be an overflowing shower downpour in mine anger my wrath, and great hailstones in my fury to consume fully finish it. So will I break down shall I demolish the wall that ye have daubed with untempered morter slime, and bring it down that it touch to the ground earth, so that the foundation thereof shall be discovered exposed, and it shall fall, and ye shall be consumed finished off in the midst thereof: and ye shall know that I am the LORD I — Yah Veh. Thus will I accomplish shall I finish off my wrath fury upon the wall, and upon them that have daubed it with untempered morter slime, and will shall say unto you, The wall is no more not, neither they that daubed it; To wit, the prophets of Israel Yisra El which prophesy concerning Jerusalem Yeru Shalem, and which see seers of visions of peace shalom for her, and there is no peace shalom, saith the Lord GOD an oracle of Adonay Yah Veh. Likewise, thou son of man humanity, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them, And say, Thus saith the Lord GOD Adonay Yah Veh; Woe to the women Ho to them that sew pillows to all armholes for all the elbow holes of my hands, and make kerchiefs work vails upon the head of every stature height to hunt souls! will shall ye hunt the souls of my people, and will shall ye save let the souls alive live that come unto you? And will shall ye pollute profane me among my people for handfuls palmfuls of barley and for pieces bits of bread, to slay execute the souls that should not die, and to save the souls alive enliven that should not live, by your lying to my people that hear your lies? Wherefore thus saith the Lord GOD Adonay Yah Veh; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly blossom, and I will tear shall rip them from your arms, and will let shall send away the souls go, even the souls that ye hunt to make them fly blossom. Your kerchiefs vails also will I tear shall I rip, and deliver rescue my people out of your hand, and they shall be no more in your hand to be hunted lured; and ye shall know that I am the LORD I — Yah Veh. Because with lies falsehoods ye have made pained the heart of the righteous sad just, whom I have not made sad pained; and strengthened the hands of the wicked evil, that he should not return from his wicked way, by promising enlivening him life: Therefore ye shall see no more vanity, nor divine divinations: for I will deliver shall rescue my people out of your hand: and ye shall know that I am the LORD I — Yah Veh. THE WORD OF YAH VEH CONCERNING IDOLATROUS ELDERS Then came certain men of the elders of Israel Yisra El unto me, and sat before me at my face. And the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, these men have set up ascended their idols in their heart, and put gave the stumblingblock of their iniquity perversity before at their face: should I be enquired of at all by them? Therefore speak word unto them, and say unto them,
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I split it with a stormy wind in my fury; and so be it, an overflowing downpour in my wrath and great hailstones in my fury to fully finish it off: thus I demolish the wall you daubed with slime so that it touches to the earth, so that the foundation exposes and falls and finishes you off in the midst: and you know I — Yah Veh. Thus I finish off my fury on the wall and on them who daubed it with slime and say to you, The wall is not: they who daubed it are not; — the prophets of Yisra El who prophesy concerning Yeru Shalem — seers of visions of shalom for her and there is no shalom — an oracle of Adonay Yah Veh. And you, son of humanity, set your face against the daughters of your people who prophesy from their own heart: and prophesy against them, and say, Thus says Adonay Yah Veh: Ho to them who sew pillows for all the elbow holes of my hands; and work veils on the head of every height to hunt souls; Hunt you the souls of my people? Leave you the souls to live with you?
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Yes, you profane me among my people for palmfuls of barley and for bits of bread — to execute the souls that ought not die and to enliven them that ought not live — by your lying to my people — hearkening to lies.
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So thus says Adonay Yah Veh; Behold, I am against your pillows, with which you hunt the souls to blossom; and I rip them from your arms and send away the souls — the souls you hunt to blossom. And I rip your veils and rescue my people from your hand, that they become no more in your hand to be lured; and you know I — Yah Veh.
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Because with falsehoods you pain the heart of the just, whom I pain not; and strengthen the hands of the evil that he not return from his wicked way, by enlivening him: so you neither see more vanity, nor divine divinations: for I rescue my people from your hand: and you know I — Yah Veh. THE WORD OF YAH VEH CONCERNING IDOLATROUS ELDERS And men of the elders of Yisra El come to me and sit at my face: and so be the word of Yah Veh to me, saying, Son of humanity, these men ascend their idols in their heart, and give the stumblingblock of their perversity at their face: Inquire they at all of me? So word to them, and say to them,
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Thus saith the Lord GOD Adonay Yah Veh; Every Man by man of the house of Israel Yisra El that setteth up ascendeth his idols in his heart, and putteth setteth the stumblingblock of his iniquity perversity before at his face, and cometh to the prophet; I the LORD will Yah Veh shall answer him that cometh according to the multitude abundance of his idols; 5 That I may take apprehend the house of Israel Yisra El in their own heart, because they are all estranged from me through their idols. 6 Therefore say unto the house of Israel Yisra El, Thus saith the Lord GOD Adonay Yah Veh; Repent Turn, and turn yourselves from your idols; and turn away from your faces from all your abominations abhorrences. 7 For every one each man of the house of Israel Yisra El, or of the stranger sojourner that sojourneth in Israel Yisra El, which separateth himself from after me, and setteth up ascendeth his idols in his heart, and putteth setteth the stumblingblock of his iniquity perversity before at his face, and cometh to a prophet to enquire of him concerning me; I the L ORD will Yah Veh shall answer him by myself: 8 And I will set shall give my face against that man, and will make shall desolate him a sign and a proverb, and I will shall cut him off from the midst of my people; and ye shall know that I am the LORD I — Yah Veh. 9 And if the prophet be deceived deluded when he hath spoken worded a thing word, I the LORD Yah Veh have deceived deluded that prophet, and I will stretch out shall spread my hand upon him, and will destroy shall desolate him from the midst of my people Israel Yisra El. 10 And they shall bear the punishment of their iniquity their perversity: the punishment perversity of the prophet shall be even as the punishment perversity of him that seeketh unto him enquires; 11 That the house of Israel Yisra El may go stray no more astray from me, neither be polluted fouled any more with all their transgressions rebellions; but that they may be my people, and I may be their God Elohim, saith the Lord GOD an oracle of Adonay Yah Veh. 12 The word of the L ORD Yah Veh came again to me, saying, 13 Son of man humanity, when the land sinneth against me by trespassing grievously treasoning a treason, then will shall I stretch out spread mine hand upon it, and will shall break the staff rod of the bread thereof, and will shall send famine upon it, and will shall cut off man humanity and beast animal from it: 14 Though these three men, Noah Noach, Daniel Dani El, and Job Iyob, were in it the midst, they should deliver but rescue their own souls by their righteousness justness, saith the Lord GOD an oracle of Adonay Yah Veh. 15 If I cause noisome beasts evil live beings to pass through the land, and they spoil bereave it, so that it be desolate, that no man may pass through because at the face of the beasts live beings: 16 Though these three men were in the midst of it, as I live, saith the Lord GOD an oracle of Adonay Yah Veh, they shall deliver rescue neither sons nor daughters; they only shall be delivered rescued, but the land shall be desolate. 17 Or if I bring a sword upon that land,
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Thus says Adonay Yah Veh: Man by man of the house of Yisra El who ascends his idols in his heart, and sets the stumblingblock of his perversity at his face, and goes to the prophet; I Yah Veh give him who goes an answer according to the abundance of his idols: so that I apprehend the house of Yisra El in their own heart; because, through their idols, they all estrange from me. So say to the house of Yisra El, Thus says Adonay Yah Veh: Turn — turn from your idols; and turn from your faces — from all your abhorrences: for each man of the house of Yisra El or of the sojourner who sojourns in Yisra El, who separates himself from after me, and ascends his idols in his heart, and sets the stumblingblock of his perversity at his face, and goes to a prophet to inquire of him concerning me; I Yah Veh answer him by myself: and I give my face against that man and desolate him — a sign and a proverb and I cut him off from midst my people; and you know I — Yah Veh.
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And if the prophet, when he is deluded, and words a word, I Yah Veh delude that prophet, and I spread my hand on him, and desolate him from midst my people Yisra El.
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And so be the word of Yah Veh to me, saying, Son of humanity, when the land sins against me in treasoning a treason, then I spread my hand thereon and break the rod of the bread and send famine thereon; and cut off humanity and animal from it: and there are three men in the midst, — Noach, Dani El, and Iyob who rescued their own souls by their justness — an oracle of Adonay Yah Veh. If I pass evil live beings through the land, and they bereave, and it becomes desolate, so that no man passes through at the face of the live beings — these three men in the midst thereof, I live — an oracle of Adonay Yah Veh they rescue neither sons nor daughters; they only are rescued, and the land becomes desolate. Or, I bring a sword on that land,
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and say, Sword, go pass through the land; so that I cut off man humanity and beast animal from it: Though these three men were in the midst of it, as I live, saith the Lord GOD an oracle of Adonay Yah Veh, they shall deliver rescue neither sons nor daughters, but they only shall be delivered themselves rescued. Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man humanity and beast animal: Though Noah Noach, Daniel Dani El, and Job Iyob were in the midst of it, as I live, saith the Lord GOD an oracle of Adonay Yah Veh, they shall deliver rescue neither son nor daughter; they shall but deliver rescue their own souls by their righteousness justness. For thus saith the Lord GOD Adonay Yah Veh; How much more when I send my four sore evil judgments upon Jerusalem Yeru Shalem, the sword, and the famine, and the noisome beast evil live being, and the pestilence, to cut off from it man humanity and beast animal? Yet, behold, therein shall be left a remnant remain escapees that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings exploits: and ye shall be comforted sigh concerning the evil that I have brought upon Jerusalem Yeru Shalem, even concerning all that I have brought upon it. And they shall comfort sigh over you, when ye see their ways and their doings exploits: and ye shall know that I have not done without cause worked gratuitously all that I have done worked in it, saith the Lord GOD an oracle of Adonay Yah Veh. THE WORD OF YAH VEH CONCERNING THE CONSUMED VINE And the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, what is the vine tree more than any tree, or than a branch which is — a twig among the trees of the forest? shall wood timber be taken thereof to do work any work? or will men take a pin of it shall a stake be taken to hang any vessel instrument thereon? Behold, it is cast given into the fire for fuel; the fire devoureth consumeth both the ends of it, and the midst of it is burned scorched. Is it meet Shall it prosper for any work? Behold, when it was whole integrious, it was meet for worked no work: how much less shall it be meet work yet for any work, when the fire hath devoured it, and it is burned scorched? Therefore thus saith the Lord GOD Adonay Yah Veh; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will shall I give the inhabitants settlers of Jerusalem Yeru Shalem. And I will set shall give my face against them; they shall go out from one fire, and another fire shall devour consume them; and ye shall know that I am the LORD I — Yah Veh, when I set my face against them. And I will make shall give the land desolate, because they have committed treasoned a trespass treason, saith the Lord GOD an oracle of Adonay Yah Veh. THE WORD OF YAH VEH CONCERNING UNTRUSTING YERU SHALEM Again the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, cause Jerusalem Yeru Shalem to know her abominations abhorrences, And say,
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and say, Sword, pass through the land; so that I cut off humanity and animal from it: and these three men in the midst thereof — I live — an oracle of Adonay Yah Veh they rescue neither sons nor daughters, for they only are rescued. Or, I send a pestilence into that land and pour my fury thereon in blood — to cut off humanity and animal therefrom: and Noach, Dani El, and Iyob are in the midst — I live — an oracle of Adonay Yah Veh they rescue neither son nor daughter; they rescue their own souls by their justness. For thus says Adonay Yah Veh; How much more when I send my four evil judgments on Yeru Shalem — the sword and the famine and the evil live being and the pestilence — to cut it off from humanity and animal? Yet behold, escapees remain therein to bring out sons and daughters: behold, they come to you; and you see their way and their exploits: and you sigh concerning the evil I bring on Yeru Shalem concerning all I bring thereon: and they sigh over you when you see their ways and their exploits: and you know, I work not gratuitously all that I work therein — an oracle of Adonay Yah Veh. THE WORD OF YAH VEH CONCERNING THE CONSUMED VINE And so be the word of Yah Veh to me, saying, Son of humanity, what is the vine tree more than any tree, — a twig among the trees of the forest? Is timber taken to work any work? Or a stake taken to hang any instrument thereon? Behold, it is given into the fire for fuel; the fire consumes both the ends thereof and scorches the midst thereof. Prospers it for work? Behold, in being integrious, it works no work: How much less work works it when the fire consumes and scorches? So thus says Adonay Yah Veh: As I give the vine tree among the trees of the forest as fire for fuel, thus I give the settlers of Yeru Shalem: and I give my face against them; they come from the fire; and fire consumes them: and you know I — Yah Veh when I set my face against them: and I give the land desolate, because they treason a treason — an oracle of Adonay Yah Veh. THE WORD OF YAH VEH CONCERNING UNTRUSTING YERU SHALEM And so be the word of Yah Veh to me, saying, Son of humanity, have Yeru Shalem know her abhorrences; and say,
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Thus saith the Lord GOD Adonay Yah Veh unto Jerusalem Yeru Shalem; Thy birth origin and thy nativity kindred is of the land of Canaan Kenaan; thy father was an Amorite Emoriy, and thy mother an Hittite Hethiy. And as for thy nativity kindred, in the day thou wast born birthed thy navel was not cut, neither wast thou washed baptized in water to supple thee for inspection; in salting, thou wast not salted at all, nor swaddled at all in swathing, thou wast not swathed. None eye pitied thee, to do any work one of these unto thee, to have compassion upon thee; but thou wast cast out in the open face of the field, to the lothing of thy person soul, in the day that thou wast born birthed. And when I passed by thee, and saw thee polluted trampled in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live. I have caused given thee to multiply abound by the myriads as the bud sprout of the field, and thou hast increased abounded and waxen great greatened, and thou art come to excellent an ornament of ornaments: thy breasts are fashioned, and thine hair is grown sprouted, whereas thou wast naked and bare nude. Now when I passed by thee, and looked upon saw thee, behold, thy time was the time of love; and I spread my skirt wing over thee, and covered thy nakedness: yea, I sware oathed unto thee, and entered into a covenant with thee, saith the Lord GOD an oracle of Adonay Yah Veh, and thou becamest mine. Then washed baptized I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil. I clothed enrobed thee also with broidered work embroidery, and shod thee with badgers' skin, and I girded bound thee about with fine white linen, and I covered thee with silk. I decked adorned thee also with ornaments, and I put bracelets gave clasps upon thy hands, and a chain on thy neck throat. And I put gave a jewel nosering on thy forehead nostrils, and earrings in thine ears, and a beautiful crown of adornment upon thine head. Thus wast thou decked adorned with gold and silver; and thy raiment robe was of fine white linen, and silk, and broidered work embroidery; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful mightily beautified, and thou didst prosper into a kingdom sovereigndom. And thy renown name went forth among the heathen goyim for thy beauty: for it was perfect through my comeliness majesty, which I had put set upon thee, saith the Lord GOD an oracle of Adonay Yah Veh. But thou didst trust confidedst in thine own beauty, and playedst the harlot whored because of thy renown name, and pouredst out thy fornications whoredoms on every one that passed by; his it was. And of thy garment clothes thou didst take, and deckedst workedst thy high places bamahs with divers colours patches, and playedst the harlot whored thereupon: the like things it shall not come, neither shall it be so. Thou hast also taken thy fair jewels instruments of adornment
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Thus says Adonay Yah Veh to Yeru Shalem; Your origin and your kindred is of the land of Kenaan — your father an Emoriy and your mother a Hethiy: and as for your kindred, in the day you were birthed, neither was your navel cut nor were you baptized in water for inspection; in salting, you were not salted; in swathing, you were not swathed: no eye spared you, to work one of these to you — to compassion you; but you were cast out in the face of the field, to the loathing of your soul, in the day you were birthed. And I pass you by and see you trampled in your own blood; and I say to you in your blood, Live! Yes, I say to you in your blood, Live! I give you to abound by the myriads as the sprout of the field: and you abound and greaten; and you come with ornaments of ornaments: your breasts fashion and your hair sprouts, and you are naked and nude. And I pass you by and see you; behold, your time is a time of loves: and I spread my wing over you and cover your nakedness: yes, I oath to you and enter a covenant with you — an oracle of Adonay Yah Veh and you become mine: and I baptize you with water; yes, I throughly wash away your blood from you and I anoint you with oil: and I enrobe you with embroidery and shod you with skin of badgers; and I bind you with white linen and I cover you with silk: and I adorn you with ornaments and I give clasps on your hands and a chain on your throat: and I give a nosering on your nostrils and earrings in your ears and a crown of adornment on your head: and adorn you with gold and silver; and your robe is of white linen and silk and embroidery: you eat flour and honey and oil: and you are mightily beautified and you prosper into a sovereigndom: and because of your beauty your name goes forth among the goyim: for it is perfect through my majesty which I set on you — an oracle of Adonay Yah Veh. And you confide in your own beauty and whore because of your name; and pour your whoredoms on every one who passes by — to him. And from your clothes, you take of the patches, and work your bamahs and whore thereon: such as neither has come, nor becomes. And you take your instruments of adornment
EZEKIEL 16
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of my gold and of my silver, which I had given thee, and madest workedst to thyself images of men males, and didst commit whoredom whored with them, And tookest thy broidered garment clothes of embroidery, and coveredst them: and thou hast set given mine oil and mine incense before them at their face. My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee to eat, thou hast even set it before them given at their face for a sweet savour scent of rest: and thus it was became, saith the Lord GOD an oracle of Adonay Yah Veh. Moreover thou hast taken thy sons and thy daughters, whom thou hast borne birthed unto me, and these hast thou sacrificed unto them to be devoured eaten. Is this of thy whoredoms a small matter trifling, That thou hast slain slaughtered my children sons, and delivered gave them to cause them to pass through the fire for them? And in all thine abominations abhorrences and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare nude, and wast polluted trampled in thy blood. And so be it came to pass after all thy wickedness evil, (woe, woe unto thee! saith the Lord GOD an oracle of Adonay Yah Veh;) That thou hast also built unto thee an eminent place arch, and hast made worked thee an high place a ramah in every street broadway. Thou hast built thy high place ramah at every head of the way, and hast made thy beauty to be abhorred, and hast opened spread thy feet to every one that passed by, and multiplied abounded thy whoredoms. Thou hast also committed fornication whored with the Egyptians sons of Misrayim thy neighbours fellow tabernaclers, great of flesh; and hast increased abounded thy whoredoms, to provoke vex me to anger. Behold, therefore I have stretched out spread my hand over thee, and have diminished thine ordinary food statute, and delivered gave thee unto the will soul of them that hate thee, the daughters of the Philistines Peleshethiym, which are ashamed of thy lewd way of intrigue. Thou hast played the whore whored also with the Assyrians sons of Ashshur, because thou wast unsatiable not satisfied; yea, thou hast played the harlot whored with them, and yet couldest not be satisfied. Thou hast moreover multiplied abounded thy fornication whoredom in the land of Canaan Kenaan unto Chaldea Kesediym; and yet thou wast not satisfied herewith. How weak is thine heart, saith the Lord GOD an oracle of Adonay Yah Veh, seeing thou doest workest all these things, the work of an imperious a domineering whorish woman; In that thou buildest thine eminent place arch in the head of every way, and makest thine high place workest thy ramah in every street broadway; and hast not been as an harlot a whore, in that thou scornest hire ridiculest payoff; But as a one woman that commiteth adultery adulterizeth, which taketh strangers instead of her husband man! They give gifts payoffs to all whores: but thou givest thy gifts payoffs to all thy lovers, and hirest them, that they may come unto thee on every side round about for thy whoredom.
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of my gold and of my silver, which I give you, and work images of males to yourself and whore with them; and take your clothes of embroidery and cover them: and you give my oil and my incense at their face: and the meat I give you — flour and oil and honey to eat, you even give at their face for a scent of rest: and so be it, — an oracle of Adonay Yah Veh. And you take your sons and your daughters, whom you birthed to me, and you sacrifice them to be eaten. Are these trifling — your whoredoms, to slaughter my sons, and give them to pass through? And in all your abhorrences and your whoredoms you remember not the days of your youth, when you were naked and nude, and were trampled in your blood. And so be it, after all your evil, — woe, woe to you — an oracle of Adonay Yah Veh you also build an arch to yourself and work a ramah in every broadway: build your ramah at every head of the way so that your beauty is abhorred; and spread your feet to every one passing by and abound your whoredoms. And you whore with the sons of Misrayim your fellow tabernaclers, great of flesh; and abound your whoredoms to vex me. Behold, I spread my hand over you and diminish your statute; and give you to the soul of them who hate you — the daughters of the Peleshethiym who shame over your way of intrigue. And you whore with the sons of Ashshur, because you are not satisfied; yes, you whore with them, and yet you are not satisfied. You abound your whoredom in the land of Kenaan to the Kesediym; and yet you are not satisfied with this. How weak your heart — an oracle of Adonay Yah Veh seeing you work all these — the work of a domineering whorish woman; building your arch in the head of every way; and working your ramah in every broadway: and not being as a whore who ridicules a payoff; but as a woman who adulterizes, who takes strangers instead of her man! They give payoffs to all whores: and you give payoffs to all your lovers, and hire them to come to you from all around for your whoredom.
EZEKIEL 16
YECHEZQ EL 16
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And the contrary is in you of women in your whoredoms; whereas no one whores after you: and in that you give a payoff and no payoff is given to you: so you are contrary.
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So, O whore, hear the word of Yah Veh! Thus says Adonay Yah Veh: Because your copper is poured, and your nakedness exposed through your whoredoms with your lovers and with all the idols of your abhorrences, and by the blood of your sons, which you give them; behold, so I gather all your lovers whom you pleased and all whom you loved with all whom you hated — and I gather them all around against you and expose your nakedness to them so that they see all your nakedness. And I judge you with judgments as adulteresses who pour blood; and I give you blood and fury and jealousy: and I give you into their hand: and they throw down your arch and pull down your ramahs: and they strip you of your clothes and take your instruments of adornment; and leave you naked and nude: and they ascend a congregation against you and stone you with stones and section you with their swords: and they burn your houses with fire and work judgments on you in the eyes of many women: and I shabbathize you from whoring and that you give a payoff no more. Thus I rest my fury toward you; and turn my jealousy from you: and I rest, and vex no more.
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And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms whoreth after thee: and in that thou givest a reward payoff, and no reward payoff is given unto thee, therefore thou art contrary. Wherefore, O harlot whore, hear the word of the L ORD Yah Veh: Thus saith the Lord GOD Adonay Yah Veh; Because thy filthiness copper was poured out, and thy nakedness discovered exposed through thy whoredoms with thy lovers, and with all the idols of thy abominations abhorrences, and by the blood of thy children sons, which thou didst give unto them; Behold, therefore I will shall gather all thy lovers, with whom thou hast taken pleasure been pleased, and all them that thou hast loved, with all them that thou hast hated; I will shall even gather them round about against thee, and will discover shall expose thy nakedness unto them, that they may see all thy nakedness. And I will shall judge thee, as women adulteresses that break wedlock and shed pour blood are judged have judgments; and I will shall give thee blood in fury and jealousy. And I will shall also give thee into their hand, and they shall throw down thine eminent place arch, and shall break pull down thy high places ramahs: they shall strip thee also of thy clothes, and shall take thy fair jewels instruments of adornment, and leave thee naked and bare nude. They shall also bring up ascend a company congregation against thee, and they shall stone thee with stones, and thrust section thee through with their swords. And they shall burn thine houses with fire, and execute work judgments upon thee in the sight eyes of many women: and I will shall cause thee to cease shabbathize from playing the harlot whoring, and thou also shalt give no hire payoff any more. So will I make shall I rest my fury toward thee to rest, and my jealousy shall depart turn from thee, and I will be quiet shall rest, and will shall be no more angry vexed. Because thou hast not remembered the days of thy youth, but hast fretted me quiver in all these things; behold, therefore I also will recompense shall give thy way upon thine head, saith the Lord GOD an oracle of Adonay Yah Veh: and thou shalt not commit work this lewdness intrigue above all thine abominations abhorrences. Behold, every one that useth proverbializeth proverbs shall use proverbialize this proverb against thee, saying, As is the mother, so is her daughter. Thou art thy mother's daughter, that lotheth her husband man and her children sons; and thou art the sister of thy sisters, which lothed their husbands men and their children sons: your mother was an Hittite Hethiy, and your father an Amorite Emoriy. And thine elder great sister is Samaria Shomeron, she and her daughters that dwell settle at thy left hand: and thy younger sister, that dwelleth settleth at thy right hand, is Sodom Sedom and her daughters. Yet hast thou not walked after their ways, nor done worked after their abominations abhorrences: but, as if that were a very little thing lothed as a trifling, thou wast corrupted ruined more than they in all thy ways. As I live, saith the Lord GOD an oracle of Adonay Yah Veh,
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Because you remember not the days of your youth, and quiver me in all these: behold, even I also give your way on your head — an oracle of Adonay Yah Veh that you not work this intrigue above all your abhorrences.
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Behold, every one who proverbializes proverbs proverbializes this proverb against you, saying, As the mother, thus her daughter. You are the daughter of your mother who loathes her man and her sons; and you are the sister of your sisters, who loathe their men and their sons: your mother is a Hethiy and your father an Emoriy: and your great sister is Shomeron — she and her daughters who settle at your left: and your younger sister who settles at your right is Sedom and her daughters. Yet you neither walk after their ways, nor work after their abhorrences: but loathe as a trifling: in all your ways, you are ruined more than they. I live — an oracle of Adonay Yah Veh
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EZEKIEL 16
YECHEZQ EL 16
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Sodom Sedom thy sister hath not done worked, she nor her daughters, as thou hast done worked, thou and thy daughters. Behold, this was the iniquity perversity of thy sister Sodom Sedom, pride pomp, fulness sufficiency of bread, and abundance the serenity of idleness resting was in her and in her daughters, neither did she strengthen the hand of the poor humble and needy. And they were haughty lifted themselves, and committed abomination worked abhorrence before me at my face: therefore I took turned them away aside as I saw good. Neither hath Samaria Shomeron committed sinned half of thy sins; but thou hast multiplied abounded thine abominations abhorrences more than they, and hast justified thy sisters in all thine abominations abhorrences which thou hast done worked. Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable abhorrent than they: they are more righteous justified than thou: yea, be thou confounded shamed also, and bear thy shame, in that thou hast justified thy sisters. When I shall bring again return their captivity, the captivity of Sodom Sedom and her daughters, and the captivity of Samaria Shomeron and her daughters, then will I bring again and the captivity of thy captives in the midst of them: That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done worked, in that thou art a comfort unto sighest over them. When thy sisters, Sodom Sedom and her daughters, shall return to their former estate, and Samaria Shomeron and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate. For thy sister Sodom Sedom was not mentioned reported by thy mouth in the day of thy pride pomp, Before thy wickedness evil was discovered exposed, as at the time of thy reproach of the daughters of Syria Aram, and all that are round about her, the daughters of the Philistines Peleshethiy, which despise thee round about. Thou hast borne thy lewdness thine intrigue and thine abominations abhorrences, saith the L ORD an oracle of Yah Veh. For thus saith the Lord GOD Adonay Yah Veh; I will shall even deal work with thee as thou hast done worked, which hast despised the oath in breaking the covenant. Nevertheless I will shall remember my covenant with thee in the days of thy youth, and I will establish shall raise unto thee an everlasting eternal covenant. Then thou shalt remember thy ways, and be ashamed shame, when thou shalt receive take thy sisters, thine elder thy greater and thy younger: and I will shall give them unto thee for daughters, but not by thy covenant. And I will establish shall raise my covenant with thee; and thou shalt know that I am the LORD I — Yah Veh: That thou mayest remember, and be confounded shame, and never open thy mouth any more because at the face of thy shame,
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Sedom your sister — neither she nor her daughters work as you work — you and your daughters. Behold, this is the perversity of your sister Sedom: pomp, sufficiency of bread, and the serenity of resting are in her and in her daughters, she strengthens not the hand of the humble and needy: and they lift themselves and work abhorrence at my face: and I turn them aside when I see. As for Shomeron: she sins not the half of your sins; but you abound your abhorrences more than they and justify your sisters in all the abhorrences you work. You also, who judge your sisters, bear your own shame for your sins — more abhorrent than theirs: they are justified more than you: yes you, shame also and bear your shame in that you justify your sisters. When I restore their captivity — the captivity of Sedom and her daughters and the captivity of Shomeron and her daughters and the captivity of your captives in their midst: that you bear your own shame and confound in all you work in that you sigh over them. When your sisters, Sedom and her daughters, return to their former estate, and Shomeron and her daughters return to their former estate, then you and your daughters return to your former estate. For your mouth reports not your sister Sedom in the day of your pomp ere your evil is exposed as at the time of reproach of the daughters of Aram and all those around her, the daughters of the Peleshethiy, who despise you all around. You bear your intrigue and your abhorrences — an oracle of Yah Veh. For thus says Adonay Yah Veh: I work with you as you work — who despise the oath to break the covenant. I remember my covenant with you in the days of your youth; and I raise to you an eternal covenant. Then you remember your ways and shame — when you take your sisters — your greater and your younger: and I give them to you for daughters, — and not by your covenant: and I raise my covenant with you; and you know, I — Yah Veh: so that you remember, and shame; that you not open your mouth any more at the face of your shame,
EZEKIEL 16, 17
YECHEZQ EL 16, 17
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when I am pacified kapared/atoned toward thee for all that thou hast done worked, saith the Lord GOD an oracle of Adonay Yah Veh. TWO EAGLES AND A VINE And the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, put forth propound a riddle, and speak proverbialize a parable proverb unto the house of Israel Yisra El; And say, Thus saith the Lord GOD Adonay Yah Veh; A great eagle with great wings, longwinged long pinioned, full of feathers plumage, which had divers colours of embroidery, came unto Lebanon, and took the highest branch foliage of the cedar: He cropped plucked off the top of his young twigs sapplings, and carried it into a land of traffick merchandise; he set it in a city of merchants Kenaan. He took also of the seed of the land, and planted gave it in a fruitful field; he placed took it by great waters, and set it as a willow tree. And it grew sprouted, and became a spreading vine of low stature height, whose branches turned toward faced him, and the roots thereof were under him: so it became a vine, and brought forth worked branches, and shot forth sprigs spread foliage. There was also another one great eagle with great wings and many feathers much plumage: and, behold, this vine did bend bent her roots toward him, and shot forth spread her branches toward him, that he might water moisten it by the furrows of her plantation. It was planted transplanted in a good soil field by great waters, that it might bring forth work branches, and that it might bear fruit, that it might be a goodly mighty vine. Say thou, Thus saith the Lord GOD Adonay Yah Veh; shall it prosper? shall he not pull up tear the roots thereof, and cut lop off the fruit thereof, that it wither? it shall wither in all the leaves prey of her spring sprout, even without great power or many people to pluck bear it up by the roots thereof. Yea, behold, being planted transplanted, shall it prosper? in withering, shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew of the sprout. Moreover the word of the L ORD Yah Veh came unto me, saying, Say now I beseech, to the rebellious house, Know ye not what these things mean be? tell them, Behold, the king sovereign of Babylon Babel is come to Jerusalem Yeru Shalem, and hath taken the king sovereign thereof, and the princes governors thereof, and led them with him to Babylon Babel; And hath taken of the king's seed of the kingdom, and made cut a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land: That the kingdom might sovereigndom be base lowly, that it might not lift itself up, but that by keeping guarding of his covenant it might stand. But he rebelled against him in sending his ambassadors angels into Egypt Misrayim, that they might give him horses and much people. shall he prosper? shall he escape that doeth worketh such things? or shall he break the covenant, and be delivered rescued? As I live, saith the Lord GOD an oracle of Adonay Yah Veh,
when I kapar/atone for you for all you work — an oracle of Adonay Yah Veh.
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TWO EAGLES AND A VINE So be the word of Yah Veh to me, saying, Son of humanity, propound a riddle, and proverbialize a proverb to the house of Yisra El; and say, Thus says Adonay Yah Veh: A great eagle, great winged, long pinioned, full of plumage, of embroidery, comes to Lebanon; and takes the foliage of the cedar; he plucks off the top of his sapplings and carries it into a land of merchandise; he sets it in Kenaan: and he takes of the seed of the land and gives it in a fruitful field; he takes it by great waters and sets it as a willow tree; and it sprouts and becomes a spreading vine of low height whose branches face him; with the roots under him: and thus it becomes a vine and works branches and spreads foliage. And there is one great eagle with great wings and much plumage: and behold, this vine bends her roots toward him and spreads her branches toward him so that he moistens it by the furrows of her plantation. It is transplanted in a good field by great waters, so as to work branches and to bear fruit — to become a mighty vine. Say, Thus says Adonay Yah Veh: It prospers! Tears he not the roots, and lops off the fruit, so it withers? It withers in all the prey of her sprout, even without great power or many people to bear it up by the roots. Yes, behold, transplanting, it prospers! In withering, withers it not when the east wind touches it? It withers in the furrows of the sprout. And so be the word of Yah Veh to me, saying, Say, I beseech, to the rebellious house, Know you not what these are? Tell, Behold, the sovereign of Babel comes to Yeru Shalem, and takes the sovereign and the governors and leads them with him to Babel: and takes of the seed of the kingdom and cuts a covenant with him and takes an oath of him: he also takes the mighty of the land: so that the sovereigndom becomes lowly — that it not lift itself; to guard his covenant, so that it stands. And he rebels against him by sending his angels into Misrayim, so that they give him horses and much people. Prospers he? Escapes he who works such? Or, breaks he the covenant and escapes? I live — an oracle of Adonay Yah Veh
EZEKIEL 17, 18
YECHEZQ EL 17, 18
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surely in the place where the king dwelleth of the sovereign that made caused him king to reign, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon Babel he shall die. Neither shall Pharaoh Paroh with his mighty army great valiant and great company congregation make work for him in the war, by casting up pouring mounts, and building forts battering towers, to cut off many persons souls: Seeing he despised the oath by breaking the covenant, when, lo behold, he had given his hand, and hath done worked all these things, he shall not escape. Therefore thus saith the Lord GOD Adonay Yah Veh; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense shall I give upon his own head. And I will shall spread my net upon him, and he shall be taken apprehended in my snare lure, and I will shall bring him to Babylon Babel, and will shall plead with him there for his trespass treason that he hath trespassed treasoned against me. And all his fugitives with all his bands shall fall by the sword, and they that remain survive shall be scattered toward all winds: and ye shall know that I the L ORD Yah Veh have spoken it worded. Thus saith the Lord GOD Adonay Yah Veh; I will shall also take of the highest branch foliage of the high cedar, and will set shall give it; I will crop off shall pluck from the top of his young twigs sprouts a tender one, and will plant shall transplant it upon an high mountain and eminent lofty: In the mountain of the height of Israel Yisra El will I plant shall I transplant it: and it shall bring forth boughs bear branches, and bear worketh fruit, and be a goodly mighty cedar: and under it shall dwell tabernacle all fowl bird of every wing; in the shadow of the branches thereof shall they dwell tabernacle. And all the trees of the field shall know that I the L ORD Yah Veh have brought down lowered the high tree, have exalted heightened the low tree, have dried up withered the green fresh tree, and have made blossomed the dry tree to flourish: I the LORD Yah Veh have spoken worded and have done worked it. THE SINNING SOUL DIES The word of the L ORD Yah Veh came unto me again, saying, What mean ye, that ye use proverbialize this proverb concerning the land soil of Israel Yisra El, saying, The fathers have eaten sour grapes, and the children's sons' teeth are set on edge dull? As I live, saith the Lord GOD an oracle of Adonay Yah Veh, ye it shall not have occasion become you any more to use proverbialize this proverb in Israel Yisra El. Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. THE J UST MAN LIVES But if a man be just, and do that which is lawful work judgment and right justness, And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel Yisra El,
in the place of the sovereign who has him reign — whose oath he despises and whose covenant he breaks, dies he not with him midst Babel? 17
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Thus says Adonay Yah Veh: I also take of the foliage of the high cedar and give it; I pluck a tender one from the top of his sprouts and transplant it on a high and lofty mountain — transplant it in the mountain of the height of Yisra El: and it bears branches and works fruit and becomes a mighty cedar: and all birds of every wing tabernacle under it; in the shadow of the branches they tabernacle: and all the trees of the field know that I Yah Veh lower the high tree; heighten the low tree: wither the fresh tree; and blossom the dry tree: I Yah Veh word and work it. THE SINNING SOUL DIES And so be word of Yah Veh to me, saying, What mean you, that you proverbialize this proverb concerning the soil of Yisra El, saying, The fathers eat sour grapes, and the teeth of the sons dull? I live! — an oracle of Adonay Yah Veh it becomes you no more to proverbialize this proverb in Yisra El. Behold, all souls are mine; as the soul of the father, thus also the soul of the son is mine: the soul who sins, dies. THE J UST MAN LIVES And a man, being just, who works judgment and justness, who: neither eats on the mountains nor lifts his eyes to the idols of the house of Yisra El;
EZEKIEL 18
YECHEZQ EL 18
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neither hath defiled fouled his neighbour's wife friend's woman, neither hath come near approached to a menstruous an excluded woman, And hath not oppressed any man, but hath restored to the debtor his pledge, in stripping, hath spoiled none by violence not stripped, hath given his bread to the hungry famished, and hath covered the naked with a garment clothes; He that hath not given forth upon usury, neither hath taken any increase bounty, that hath withdrawn turned his hand from iniquity wickedness, hath executed true worked judgment in truth between man and man, Hath walked in my statutes, and hath kept guarded my judgments, to deal truly work in truth; he is just, in living, he shall surely live, saith the Lord GOD an oracle of Adonay Yah Veh. THE TYRANT SON OF A JUST MAN DIES If he beget birth a son that is a robber tyrant, a shedder pourer of blood, and that doeth the like to any one of these things worketh these to one of his brothers, And that doeth worketh not any of those duties, but even hath eaten upon the mountains, and defiled fouled his neighbour's wife friend's woman, Hath oppressed the poor humble and needy, in stripping, hath spoiled by violence stripped, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination worked abhorrence, Hath given forth upon usury, and hath taken increase bounty: shall he then live? he shall not live: he hath done worked all these abominations abhorrences; in dying, he shall surely die; his blood shall be upon him. THE J UST SON OF THE UNJUST FATHER LIVES Now, lo behold, if he beget birth a son, that seeth all his father's sins which he hath done worked, and considereth seeth, and doeth worketh not such like, That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel Yisra El, hath not defiled fouled his neighbour's wife friend's woman, Neither hath oppressed any man, hath not withholden the pledge, neither hath spoiled by violence in stripping, hath not stripped, but hath given his bread to the hungry famished, and hath covered the naked with a garment clothes, That hath taken off turned his hand from the poor humble, that hath not received taken usury nor increase bounty, hath executed worked my judgments, hath walked in my statutes; he shall not die for the iniquity perversity of his father, in living, he shall surely live. THE UNJUST FATHER OF THE J UST SON DIES As for his father, because in oppressing, he cruelly oppressed, spoiled in stripping, stripped his brother by violence, and did worked that which is not good among his people, lo behold, even he shall die in his iniquity perversity. Yet say ye, Why? doth not the son bear the iniquity perversity of the father? When the son hath done worked that which is lawful judgment and right justness, and hath kept guarded all my statutes, and hath done worked them, in living, he shall surely live. The soul that sinneth, it shall die. The son shall not bear the iniquity perversity of the father,
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neither fouls the woman of his friend nor approaches an excluded woman; neither oppresses man; restores the pledge to the debtor; in stripping, strips not; gives his bread to the famished; and covers the naked with clothes; neither gives on usury nor takes any bounty; turns his hand from wickedness; works judgment in truth between man and man; walks in my statutes and guards my judgments to work in truth; he is just: in living, he lives — an oracle of Adonay Yah Veh. THE TYRANT SON OF A JUST MAN DIES And he births a son — a tyrant — a pourer of blood and has a brother work one of these — though the father works none of those: he eats on the mountains; and fouls the woman of his friend; oppresses the humble and needy; in stripping, strips and restores not the pledge; and lifts his eyes to the idols; works abhorrences; gives forth on usury and takes bounty: Lives he? He lives not! In working all these abhorrences, in dying, he dies! His blood becomes on him. THE J UST SON OF THE UNJUST FATHER LIVES And behold, he births a son, who sees all the sins his father worked who sees, and works not likewise: who neither eats on the mountains nor lifts his eyes to the idols of the house of Yisra El; nor fouls the woman of his friend; neither oppresses man nor withholds the pledge; in stripping, strips not; gives his bread to the famished; covers the naked with clothes; turns his hand to the humble; neither takes usury nor bounty, works my judgments, walks in my statutes: he dies not for the perversity of his father: in living, he lives. THE UNJUST FATHER OF THE J UST SON DIES His father, because in oppressing, he oppresses, in stripping, strips his brother, and works what is not good among his people, behold, even he dies in his perversity. And say you, Why? Bears not the son the perversity of the father? The son who works judgment and justness; guards all my statutes and works them; in living, he lives. The soul who sins, dies. Neither the son bears the perversity of the father
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neither shall the father bear the iniquity perversity of the son: the righteousness justness of the righteous just shall be upon him, and the wickedness of the wicked shall be upon him. THE WICKED WHO TURNS TO JUSTNESS LIVES But if the wicked will shall turn from all his sins that he hath committed worked, and keep guard all my statutes, and do that which is lawful work judgment and right justness, in living, he shall surely live, he shall not die. All his transgressions rebellions that he hath committed worked, they shall not be mentioned remembered unto him: in his righteousness justness that he hath done worked he shall live. Have I any pleasure desire at all that the wicked should die? saith the Lord GOD an oracle of Adonay Yah Veh: and not that he should return from his ways, and live? But when the righteous just turneth away from his righteousness justness, and committeth iniquity worketh wickedness, and doeth worketh according to all the abominations abhorrences that the wicked man doeth worketh, shall he live? All his righteousness justness that he hath done worked shall not be mentioned remembered: in his trespass treason that he hath trespassed treasoned, and in his sin that he hath sinned, in them shall he die. THE GAGE OF J USTNESS Yet ye say, The way of the Lord is not equal Adonay gaugeth not. Hear now I beseech, O house of Israel Yisra El; Is not my way equal gauged? are not your ways unequal ungauged? When a righteous man the just turneth away from his righteousness justness, and committeth iniquity worketh wickedness, and dieth in them; for his iniquity wickedness that he hath done worked shall he die. Again, when the wicked man turneth away from his wickedness that he hath committed worked, and doeth that which is lawful worketh judgment and right justness, he shall save his soul alive his soul shall live. Because he considereth seeth, and turneth away from all his transgressions rebellions that he hath committed worked, in living, he shall surely live, he shall not die. Yet saith the house of Israel Yisra El, The way of the Lord Adonay is not equal gauged. O house of Israel Yisra El, are not my ways equal gauged? are not your ways unequal not gauged? Therefore I will shall judge you, O house of Israel Yisra El, every one man according to his ways, saith the Lord GOD an oracle of Adonay Yah Veh. Repent, and turn yourselves from all your transgressions rebellions; so iniquity perversity shall not be your ruin stumblingblock. Cast away from you all your transgressions rebellions, whereby ye have transgressed rebelled; and make work you a new heart and a new spirit: for why will shall ye die, O house of Israel Yisra El? For I have no pleasure delight in the death of him that dieth, saith the Lord GOD an oracle of Adonay Yah Veh: wherefore turn yourselves, and live ye. LAMENTATION Moreover take lift thou up a lamentation for the princes hierarchs of Israel Yisra El, And say, What is thy mother? A roaring lioness: she lay down crouched among lions,
nor the father bears the perversity of the son: the justness of the just becomes on him, and the wickedness of the wicked becomes on him. 21
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THE WICKED WHO TURNS TO JUSTNESS LIVES And if the wicked turns from all his sins he works and guards all my statutes and works judgment and justness; in living, he lives; he dies not: all the rebellions he worked are not remembered to him: in the justness he works, he lives.
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Desire I at all that the wicked die? — an oracle of Adonay Yah Veh and not that he return from his ways, and live?
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But when the just turns from his justness, and works wickedness, and works according to all the abhorrences the wicked work, lives he? All the justness he worked are not remembered: in his treason, he treasoned, and in the sin he sinned, he dies.
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THE GAUGE OF JUSTNESS And you say, The way of Adonay gauges not. Hear, I beseech, O house of Yisra El; Is not my way gauged? are not your ways ungauged? When the just turns from his justness and works wickedness and dies in them, for the wickedness he worked, he dies. And when the wicked turns from the wickedness he worked, and works judgment and justness, his soul lives: because he sees and turns from all the rebellions he worked; in living, he lives: he dies not. And the house of Yisra El says, The way of Adonay is not gauged. O house of Yisra El, are not my ways gauged? Are not your ways not gauged? So I judge you, O house of Yisra El, every man according to his ways — an oracle of Adonay Yah Veh. Repent, and turn from all your rebellions; so that perversity becomes not your stumblingblock. Cast from you all the rebellions you rebelled; and work yourself a new heart and a new spirit: and why die, O house of Yisra El? For I delight not in the death of the dying — an oracle of Adonay Yah Veh and you, turn and live. LAMENTATION
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And you, lift a lamentation for the hierarchs of Yisra El, and say, What is your mother? A roaring lioness! She crouches among lions,
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she nourished greatened her whelps among young lions whelps. And she brought up ascended one of her whelps: it became a young lion whelp, and it learned to catch the prey; it devoured men humanity. The nations goyim also heard of him; he was taken apprehended in their pit of ruin, and they brought him with chains hooks unto the land of Egypt Misrayim. Now when she saw that she had waited, and her hope was lost/destroyed, then she took another one of her whelps, and made set him a young lion whelp. And he went up and down among the lions, he became a young lion whelp, and learned to catch the prey, and devoured men humanity. And he knew their desolate palaces abandonments, and he laid waste parched their cities; and the land was desolate, and the fulness thereof, by the noise voice of his roaring. Then the nations set goyim gave against him on every side round about from the provinces jurisdictions, and spread their net over him: he was taken apprehended in their pit of ruin. And they put gave him in ward a cage in chains hooks, and brought him to the king sovereign of Babylon Babel: they brought him into holds huntholds, that his voice should no more be heard upon the mountains of Israel Yisra El. Thy mother is like a vine in thy blood, planted transplanted by the waters: she was fruitful bore fruit and full of branches branched by reason of many waters. And she had strong rods of strength for the sceptres scions of them that bare rule reigned, and her stature height was exalted heightened among the thick branches foliage, and she appeared was seen in her height with the multitude abundance of her branches. But she was plucked up uprooted in fury, she was cast down to the ground earth, and the east wind dried up withered her fruit: her strong rods of strength were broken off and withered; the fire consumed them. And now she is planted transplanted in the wilderness, in a dry parched and thirsty ground earth. And fire is gone out of a rod of her branches, which hath devoured consumed her fruit, so that she hath no strong rod of strength to be a sceptre scion to rule reign. This is a lamentation, and shall be for a lamentation. THE ABHORRENCES OF YISRA EL And so be it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain men of the elders of Israel Yisra El came to enquire of the L ORD Yah Veh, and sat before me at my face. Then came the word of the L ORD Yah Veh unto me, saying, Son of man humanity, speak word unto the elders of Israel Yisra El, and say unto them, Thus saith the Lord GOD Adonay Yah Veh; Are ye come to enquire of me? As I live, saith the Lord GOD an oracle of Adonay Yah Veh, I will shall not be enquired of by you. Wilt Shalt thou judge them, son of man humanity, wilt shalt thou judge them? cause them to know the abominations abhorrences of their fathers: And say unto them, Thus saith the Lord GOD Adonay Yah Veh; In the day when I chose Israel Yisra El, and lifted up mine hand unto the seed of the house of Jacob Yaaqov,
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she greatens her whelps among whelps: and she ascends one of her whelps: it becomes a whelp that learns to prey; it devours humanity: and the goyim hear of him and apprehend him in their pit of ruin: and with hooks they bring him to the land of Misrayim. when she sees, that in waiting, her hope destructs, she takes one of her whelps, and sets him a whelp: and he goes up and down among the lions, he becomes a whelp and learns to prey and devours humanity. And he knows their abandonments; and he parches their cities; and the land, and the fulness thereof desolates by the voice of his roaring. And the goyim give against him from all around the jurisdictions; and spread their net over him: and apprehend him in their pit of ruin: and with hooks they give him in a cage, and bring him to the sovereign of Babel: they bring him into the huntholds so that his voice is heard no more on the mountains of Yisra El. Your mother is as a vine in your blood transplanted by the waters: she bears fruit and branches by reason of many waters: and she has rods of strength for the scions of them who reign; and her height heightens among the foliage, and she is seen in her height with the abundance of her branches: and she is uprooted in fury — cast down to the earth; and the east wind withers her fruit: her rods of strength break and wither; the fire consumes them: and now she is transplanted in the wilderness — in a parched and thirsty earth: and fire comes from a rod of her branches, which consumes her fruit, so that she has no rod of strength to become a scion to reign. This is a lamentation; and becomes for a lamentation. THE ABHORRENCES OF YISRA EL And so be it, in the seventh year, in the fifth, in the tenth of the month, men of the elders of Yisra El come to enquire of Yah Veh, and sit at my face. And so be the word of Yah Veh to me, saying, Son of humanity, word to the elders of Yisra El, and say to them, Thus says Adonay Yah Veh: Come you to enquire of me? I live! — an oracle of Adonay Yah Veh. I am not enquired of by you. Judge you them, son of humanity? Judge you them? Have them know the abhorrences of their fathers: and say to them, Thus says Adonay Yah Veh: In the day I chose Yisra El, and lifted my hand to the seed of the house of Yaaqov,
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and made myself known unto them in the land of Egypt Misrayim, when I lifted up mine hand unto them, saying, I am the LORD I — Yah Veh your God Elohim; In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt Misrayim into a land that I had espied explored for them, flowing with milk and honey, which is the glory splendour of all lands: Then said I unto them, Cast ye away every man the abominations of his eyes, and defile foul not yourselves with the idols of Egypt Misrayim: I am the LORD I — Yah Veh your God Elohim. But they rebelled against me, and would willed to not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt Misrayim: then I said, I will shall pour out my fury upon them, to accomplish finish off my anger wrath against them in the midst of the land of Egypt Misrayim. But I wrought worked for my name's sake, that it should not be polluted profaned before in the eyes of the heathen goyim, among whom they were, in whose sight eyes I made myself known unto them, in bringing them forth out of the land of Egypt Misrayim. Wherefore I caused them to go forth out of the land of Egypt Misrayim, and brought them into the wilderness. And I gave them my statutes, and shewed caused them to know my judgments, which if a man do human work, he shall even live in them. Moreover also I gave them my sabbaths shabbaths, to be a sign between me and between them, that they might know that I am the LORD I — Yah Veh that sanctify hallow them. But the house of Israel Yisra El rebelled against me in the wilderness: they walked not in my statutes, and they despised spurned my judgments, which if a man do human work, he shall even live in them; and my sabbaths shabbaths they greatly polluted mightily profaned: then I said, I would should pour out my fury upon them in the wilderness, to consume them. But I wrought worked for my name's sake, that it should not be polluted profaned before in the eyes of the heathen goyim, in whose sight eyes I brought them out. Yet also I lifted up my hand unto them in the wilderness, that I would should not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands; Because they despised spurned my judgments, and walked not in my statutes, but polluted profaned my shabbaths shabbaths: for their heart went after their idols. Nevertheless mine eye spared them from destroying ruining them, neither did I make an end work a final finish of them in the wilderness. But I said unto their children sons in the wilderness, Walk ye not in the statutes of your fathers, neither observe guard their judgments, nor defile foul yourselves with their idols: I am the LORD I — Yah Veh your God Elohim; walk in my statutes, and keep guard my judgments, and do work them; And hallow my sabbaths shabbaths; and they shall be a sign between me and between you, that ye may know that I am the LORD I — Yah Veh your God Elohim.
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and made myself known to them in the land of Misrayim, when I lifted my hand to them, saying, I — Yah Veh your Elohim: the day I lifted my hand to them, to bring them from the land of Misrayim to a land I explored for them — flowing with milk and honey — the splendor of all lands: and I say to them, You, every man cast away the abominations of his eyes and foul not yourselves with the idols of Misrayim: I — Yah Veh your Elohim. And they rebel against me and will to not hearken to me: they — every man neither cast away the abominations of their eyes, nor forsake the idols of Misrayim. And I say, I pour my fury on them to finish off my wrath against them midst the land of Misrayim.
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And for sake of my name, I work to not profane it in the eyes of the goyim, among whom they are in whose eyes I make myself known to them in bringing them from the land of Misrayim: and I bring them from the land of Misrayim and bring them into the wilderness: and I give them my statutes so that they know my judgments — which, if a human works, he lives in them: and also, I give them my shabbaths, to become a sign between me and between them so that they know that I Yah Veh hallow them. And the house of Yisra El rebels against me in the wilderness: they walk not in my statutes and they spurn my judgments — which, if a human works, he lives in them; and they mightily profane my shabbaths: and I say, I pour my fury on them in the wilderness to consume them. And for sake of my name, I worked to not profane in the eyes of the goyim, in whose eyes I brought them out. And also, I lifted my hand to them in the wilderness, to not bring them into the land I gave them — flowing with milk and honey — the glory of all lands; because they spurned my judgments and walked not in my statutes; and profaned my shabbaths: for their heart went after their idols: and my eye spared them from ruin: and I worked not their final finish in the wilderness. But I say to their sons in the wilderness, Neither walk in the statutes of your fathers nor guard their judgments nor foul yourselves with their idols: I — Yah Veh your Elohim! Walk in my statutes and guard my judgments and work them; and hallow my shabbaths; to become a sign between me and between you, so that you know I — Yah Veh your Elohim.
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Notwithstanding the children sons rebelled against me: they walked not in my statutes, neither kept guarded my judgments to do work them, which if a man do human work, he shall even live in them; they polluted profaned my sabbaths shabbaths: then I said, I would shall pour out my fury upon them, to accomplish my anger wrath against them in the wilderness. Nevertheless I withdrew I turned mine hand, and wrought worked for my name's sake, that it should not be polluted profaned in the sight eyes of the heathen goyim, in whose sight eyes I brought them forth. I lifted up mine hand unto them also in the wilderness, that I would should scatter them among the heathen goyim, and disperse winnow them through the countries lands; Because they had not executed worked my judgments, but had despised my statutes, and had polluted profaned my sabbaths shabbaths, and their eyes were after their fathers' idols. Wherefore I gave them also statutes that were not good, and judgments whereby they should not live; And I polluted fouled them in their own gifts offerings, in that they caused to pass through the fire all that openeth bursteth the womb, that I might make them desolate them, to the end that they might know that I am the LORD I — Yah Veh. Therefore, son of man humanity, speak word unto the house of Israel Yisra El, and say unto them, Thus saith the Lord GOD Adonay Yah Veh; Yet in this your fathers have blasphemed me, in that they have committed treasoned a trespass treason against me. For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered sacrificed there their sacrifices, and there they presented gave the provocation vexation of their offering qorban: there also they made set their sweet savour scent of rest, and poured out libated there their drink offerings libations. Then I said unto them, What is the high place bamah whereunto ye go? And the name thereof is called Bamah unto this day. THE I DOLATRY OF THE HOUSE OF YISRA EL Wherefore say unto the house of Israel Yisra El, Thus saith the Lord GOD Adonay Yah Veh; Are ye polluted fouled after the manner way of your fathers? and commit ye whoredom whore ye after their abominations? For when ye offer bear your gifts offerings, when ye make cause your sons to pass through the fire, ye pollute foul yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel Yisra El? As I live, saith the Lord GOD an oracle of Adonay Yah Veh, I will shall not be enquired of by you. And that which cometh ascendeth into your mind spirit shall not be at all, that ye say, We will shall be as the heathen goyim, as the families of the countries lands, to serve wood minister timber and stone. THE J UDGMENT AND RESTORATION OF YISRA EL As I live, saith the Lord GOD an oracle of Adonay Yah Veh, surely with a mighty strong hand, and with a stretched out spread arm, and with fury poured out, will I rule shall I reign over you:
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And the sons rebel against me: and they neither walk in my statutes nor guard my judgments to work them — which, if a human works, he lives in them: they profane my shabbaths. And I say, I pour my fury on them to accomplish my wrath against them in the wilderness. I turn my hand, and work for sake of my name, not to profane in the eyes of the goyim, in whose eyes I brought them forth. I also — I lift my hand to them in the wilderness to scatter them among the goyim and winnow them through the lands because they work not my judgments; and despise my statutes and profane my shabbaths: and their eyes are after the idols of their fathers. And I also — I give them statutes — not good and judgments whereby they live not; and I foul them in their own offerings in that they pass through all who burst the womb so that I desolate them so that they know, I — Yah Veh. So, son of humanity, word to the house of Yisra El, and say to them, Thus says Adonay Yah Veh: Yet in this your fathers blasphemed me, in treasoning a treason against me. And I bring them into the land for which I lifted my hand to give it to them, and they see every high hill and all the thick trees; and there they sacrifice their sacrifices, and there they give the vexation of their qorban: there they also set their scent of rest and there they libate their libations. And I say to them, What is the bamah to which you go? — and the name is called Bamah to this day. THE I DOLATRY OF THE HOUSE OF YISRA EL So say to the house of Yisra El, Thus says Adonay Yah Veh: Why foul you after the way of your fathers? And whore after their abominations? And when you bear your offerings — when you pass your sons through the fire you foul yourselves with all your idols to this day: and am I inquired of by you, O house of Yisra El? — I live — an oracle of Adonay Yah Veh I am not inquired of by you. And that which ascends into your spirit, saying, We become as the goyim — as the families of the lands to minister timber and stone surely becomes not. THE J UDGMENT AND RESTORATION OF YISRA EL I live — an oracle of Adonay Yah Veh surely with a strong hand and with a spread arm and with fury poured out I reign over you:
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And I will shall bring you out from the people, and will shall gather you out of the countries lands wherein ye are scattered, with a mighty strong hand, and with a stretched out spread arm, and with fury poured out. And I will shall bring you into the wilderness of the people, and there will shall I plead with you face to face. Like as I pleaded with your fathers in the wilderness of the land of Egypt Misrayim, so will shall I plead with you, saith the Lord GOD an oracle of Adonay Yah Veh. And I will shall cause you to pass under the rod scion, and I will shall bring you into the bond of the covenant: And I will shall purge out from among you the rebels, and them that transgress rebel against me: I will shall bring them forth out of the country land where they sojourn, and they shall not enter into the land soil of Israel Yisra El: and ye shall know that I am the LORD I — Yah Veh. As for you, O house of Israel Yisra El, thus saith the Lord GOD Adonay Yah Veh; Go ye, serve ye every one man his idols, and hereafter also afterward, if ye will shall not hearken unto me: but pollute profane ye my holy name no more with your gifts offerings, and with your idols. For in mine holy mountain, in the mountain of the height of Israel Yisra El, saith the Lord GOD an oracle of Adonay Yah Veh, there shall all the house of Israel Yisra El, all of them in the land, serve me: there will I accept shall I be pleased with them, and there will shall I require your offerings exaltments, and the firstfruits firstlings of your oblations loads/burdens, with all your holy things holies. I will accept you shall be pleased with your sweet savour scent of rest, when I bring you out from the people, and gather you out of the countries lands wherein ye have been scattered; and I will shall be sanctified hallowed in you before in the eyes of the heathen goyim. And ye shall know that I am the LORD I — Yah Veh, when I shall bring you into the land soil of Israel Yisra El, into the country land for the which I lifted up mine hand to give it to your fathers. And there shall ye remember your ways, and all your doings exploits, wherein ye have been defiled fouled; and ye shall lothe yourselves in your own sight face for all your evils that ye have committed worked. And ye shall know that I am the LORD I — Yah Veh, when I have wrought worked with you for my name's sake, not according to your wicked evil ways, nor according to your corrupt doings exploits, O ye house of Israel Yisra El, saith the Lord GOD an oracle of Adonay Yah Veh. THE WORD OF YAH VEH CONCERNING THE SOUTH Moreover the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, set thy face toward the south in the southerly way, and drop thy word toward the south southward, and prophesy against the forest of the south field; And say to the forest of the south, Hear the word of the L ORD Yah Veh; Thus saith the Lord GOD Adonay Yah Veh; Behold, I will shall kindle a fire in thee, and it shall devour consume every green fresh tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned inflamed therein. And all flesh shall see that I the L ORD Yah Veh have kindled burnt it: it shall not be quenched.
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and I bring you from the people and gather you from the lands wherein you scatter with a strong hand and with a spread arm and pour with fury: and I bring you into the wilderness of the people, and there I plead with you face to face: as I pleaded with your fathers in the wilderness of the land of Misrayim, thus I plead with you — an oracle of Adonay Yah Veh and I pass you under the scion and I bring you into the bond of the covenant: and I purge the rebels from among you, and they who rebel against me: I bring them from the land where they sojourn and they enter not into the soil of Yisra El: and you know I — Yah Veh. As for you, O house of Yisra El, thus says Adonay Yah Veh: You, go every man; serve his idols: and afterward, if you neither hearken to me, nor profane my holy name any more with your offerings and with your idols — for in my holy mountain — in the mountain of the height of Yisra El — an oracle of Adonay Yah Veh there all the house of Yisra El — all of them in the land, serve me: there I am pleased with them, and there I require your exaltments, and the firstlings of your loads/burdens, with all your holies. I am pleased with your scent of rest when I bring you out from the people; and gather you from the lands wherein you scattered; and I am hallowed in you in the eyes of the goyim: and you know I — Yah Veh, when I bring you into the soil of Yisra El, into the land for which I lifted my hand to give it to your fathers: and there you remember your ways and all your exploits wherein you fouled; and you loathe yourselves in your own face for all the evils you worked: and you know I — Yah Veh, when I work with you for sake of my name — neither according to your evil ways nor according to your corrupt exploits O you house of Yisra El — an oracle of Adonay Yah Veh. THE WORD OF YAH VEH CONCERNING THE SOUTH And so be the word of Yah Veh to me, saying, Son of humanity, set your face in the southerly way and drop southward and prophesy against the forest of the south field; and say to the forest of the south, Hear the word of Yah Veh; Thus says Adonay Yah Veh: Behold, I kindle a fire in you; and it consumes every fresh tree in you and every dry tree: the flaming flame quenches not; and all faces from the south to the north inflame: and all flesh sees that I Yah Veh burn it: it quenches not.
EZEKIEL 20, 21
YECHEZQ EL 20, 21
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Then said I, Ah Lord GOD Aha Adonay Yah Veh! they say of me, Doth he not speak parables proverbialize proverbs? THE WORD OF YAH VEH CONCERNING YISRA EL And the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, set thy face toward Jerusalem Yeru Shalem, and drop thy word toward the holy places holies, and prophesy against the land soil of Israel Yisra El, And say to the land soil of Israel Yisra El, Thus saith the L ORD Yah Veh; Behold, I am against thee, and will shall draw forth my sword out of his sheath, and will shall cut off from thee the righteous just and the wicked. Seeing then that I will Because I shall cut off from thee the righteous just and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north: That all flesh may know that I the L ORD Yah Veh have drawn forth my sword out of his sheath: it shall not return any more. Sigh therefore, thou son of man humanity, with the breaking of thy loins; and with bitterness sigh before in front of their eyes. And so be it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer say, For the tidings report; because it cometh: and every heart shall melt, and all hands shall be feeble slacken, and every spirit shall faint dim, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD an oracle of Adonay Yah Veh. THE WORD OF YAH VEH CONCERNING THE SWORD Again the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, prophesy, and say, Thus saith the L ORD Yah Veh; Say, A sword, a sword is sharpened, and also furbished polished: It is sharpened to make a sore slaughter a slaughter; it is furbished polished that it may glitter as lightning: should we then make mirth rejoice? it contemneth spurneth the rod scion of my son, as every tree. And he hath given it to be furbished polished, that it may be handled manipulated by the palm: this sword is sharpened, and it is furbished polished, to give it into the hand of the slayer slaughterer. Cry and howl, son of man humanity: for so be it shall be upon my people, so be it shall be upon all the princes hierarchs of Israel Yisra El: terrors by reason of precipitation as to the sword shall be upon my people: smite slap therefore upon thy thigh flank. Because it is a trial to proof, and what if the sword contemn it spurneth even the rod scion? so be it shall be no more, saith the Lord GOD an oracle of Adonay Yah Veh. Thou therefore, son of man humanity, prophesy, and smite thine hands thy palms together. and let the sword be doubled the third time, the sword of the slain pierced: it is the sword of the great men that are slain pierced, which entereth into their privy in their chambers. I have set given the point brandish of the sword against all their gates portals, that their heart may faint melt, and their ruins be multiplied stumblingblocks abound: ah Ach! it is made bright lightning, it is wrapped up for the slaughter. Go thee one way or other, either Unite on the right hand, or set on the left, whithersoever thy face is set congregateth. I will shall also smite mine hands palms together, and I will shall cause my fury to rest: I the LORD Yah Veh have said it worded.
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Then I say, Aha, Adonay Yah Veh! they say of me, Proverbializes he not proverbs? THE WORD OF YAH VEH CONCERNING YISRA EL And so be the word of Yah Veh to me, saying, Son of humanity, set your face toward Yeru Shalem and drop toward the holies; and prophesy against the soil of Yisra El: and say to the soil of Yisra El, Thus says Yah Veh: Behold, I am against you, and draw my sword from its sheath; and cut off from you the just and the wicked. Because I cut off from you the just and the wicked, so my sword comes from its sheath against all flesh from the south to the north: so that all flesh knows that I Yah Veh draw my sword from his sheath: to return no more: and you, son of humanity, sigh with the breaking of your loins; and sigh with bitterness in front of their eyes. And so be it, when they say to you, Why sigh you? that you say, Because of the report; for it comes: and every heart melts and all hands slacken and every spirit dims and all knees as water: behold, it comes, and so be it — an oracle of Adonay Yah Veh. THE WORD OF YAH VEH CONCERNING THE SWORD And so be the word of Yah Veh to me, saying, Son of humanity, prophesy; and say, Thus says Yah Veh: Say, A sword — a sword sharpened and polished — sharpened to slaughter a slaughter — polished as lightning: Rejoice we? It spurns the scion of my son, as every tree. And he gives to polish — to manipulate by the palm: this sword, sharpened and polished, to give into the hand of the slaughterer. Cry and howl, son of humanity: so be it on my people — on all the hierarchs of Yisra El: precipitation as to the sword: so be it on my people: so slap on your flank: because it is to proof: and what if it spurns even the scion? So be it not — an oracle of Adonay Yah Veh. And you, son of humanity, prophesy; and smite your palms together: and double the sword thrice — the sword of the pierced — the sword of the great who are pierced, in their chambers. I give to brandish the sword against all their portals; to melt their heart and abound their stumblingblocks: Ach! it is made lightning, — wrapped for the slaughter. Unite on the right; set on the left: — wherever your face congregates! And I also — I smite my palms together, and I rest my fury: I Yah Veh have worded.
EZEKIEL 21
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The word of the L ORD Yah Veh came unto me again, saying, Also, thou son of man humanity, appoint set thee two ways, that the sword of the king sovereign of Babylon Babel may come: both twain two shall come forth out of one land: and choose thou a place hand, choose cut it at the head of the way to the city. Appoint Set a way, that the sword may come to Rabbath Rabbah of the Ammonites sons of Ammon, and to Judah Yah Hudah in Jerusalem Yeru Shalem the defenced fortified. For the king sovereign of Babylon Babel stood at the parting mother of the way, at the head of the two ways, to use divine divination: he made sharpened his arrows bright, he consulted with images asked of teraphim, he looked saw in the liver. At his right hand was the divination for Jerusalem Yeru Shalem, to appoint captains set rams, to open the mouth in the slaughter murder, to lift up the voice with shouting, to appoint battering set rams against the gates portals, to cast pour a mount, and to build a fort battering tower. And so be it shall be unto them as a false vain divination in their sight eyes, to them that have sworn oathed oaths: but he will call to remembrance shall remember the iniquity perversity, that they may be taken apprehended. Therefore thus saith the Lord GOD Adonay Yah Veh; Because ye have made memorialized your iniquity perversity to be remembered, in that your transgressions rebellions are discovered exposed, so that in all your doings exploits your sins do appear be seen; because, I say, that ye are come to remembrance have memorialized, ye shall be taken apprehended with the hand palm. And thou, profane wicked prince hierarch of Israel Yisra El, whose day is come, when iniquity the time of perversity have an end shall be ended, Thus saith the Lord GOD Adonay Yah Veh; Remove Turn aside the diadem tiara, and take lift off the crown: this shall not be the same: exalt lift him that is low, and abase him that is high. I will overturn Perverted, overturn perverted, overturn, perverted! I set it: and so be it shall be no more, until he come whose right judgment it is; and I will shall give it him. And thou, son of man humanity, prophesy and say, Thus saith the Lord GOD Adonay Yah Veh concerning the Ammonites sons of Ammon, and concerning their reproach; even say thou, The sword, the sword is drawn loosed: for the slaughter it is furbished polished, to consume because of the glittering lightning: Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring give thee upon the necks of them that are slain pierced, of the wicked, whose day is come has approached, when the time of their iniquity perversity shall have an end. Shall I cause it to return into his sheath? I will shall judge thee in the place where thou wast created, in the land of thy nativity origin. And I will shall pour out mine indignation rage upon thee, I will blow shall puff against thee in the fire of my wrath,
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And so be the word of Yah Veh to me, saying, And you, son of humanity, set you two ways, for the sword of the sovereign of Babel to come: the two both come forth from one land: and choose a hand, cut it at the head of the way to the city: set a way for the sword to come — to Rabbah of the sons of Ammon and to Yah Hudah in Yeru Shalem, the fortified. For the sovereign of Babel stands at the mother of the way — at the head of the two ways, to divine divination: he sharpens his arrows; he asks of teraphim: he sees in the liver: at his right is the divination for Yeru Shalem: to set rams, to open the mouth in the murder, to lift the voice with shouting, to set rams against the portals, to pour a mound and to build a battering tower. And so be it to them as a vain divination in their eyes — to them who oath oaths: and he remembers the perversity, to apprehend them.
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So thus says Adonay Yah Veh: Because you memorialize your perversity, in that you expose your rebellions so that your sins are seen in all your exploits: because you memorialize, you are apprehended by the palm.
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And you, profane wicked hierarch of Yisra El, whose day approaches in the time of perversity of the end.
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Thus says Adonay Yah Veh: Turn aside the tiara, and lift off the crown: this — not this lift the low; and abase the high: Perverted! Perverted! Perverted! I set it: and so be it no more, until he comes whose judgment it is; and I give it.
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And you, son of humanity, prophesy and say, Thus says Adonay Yah Veh concerning the sons of Ammon and concerning their reproach: and say, The sword! Loosen the sword! — polished for the slaughter to consume because of the lightning.
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As they see vanity for you, as they divine a lie for you, to give you on the necks of the pierced — of the wicked whose day approaches, the time of the perversity of the end. Return it to his sheath. I judge you in the place you were created — in the land of your origin: and I pour my rage on you; I puff against you in the fire of my wrath
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EZEKIEL 21, 22
YECHEZQ EL 21, 22
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and deliver give thee into the hand of brutish men men of burning, and skilful engravers to destroy ruin. Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the L ORD Yah Veh have spoken it worded. THE WORD OF YAH VEH CONCERNING THE ABHORRENCES OF YISRA EL Moreover the word of the L ORD Yah Veh came unto me, saying, Now, thou son of man humanity, wilt shalt thou judge, wilt shalt thou judge the bloody city? yea, thou shalt shew make known to her all her abominations abhorrences. Then say thou, Thus saith the Lord GOD Adonay Yah Veh, The city sheddeth poureth blood in the midst of it, that her time may come approach, and maketh worketh idols against herself to defile foul herself. Thou art become guilty hast guilted in thy blood that thou hast shed poured; and hast defiled fouled thyself in thine idols which thou hast made worked; and thou hast caused thy days to draw near approach, and art come even unto thy years: therefore have I made given thee a reproach unto the heathen goyim, and a mocking ridicule to all countries lands. Those that be near, and those that be far from thee, shall mock ridicule thee, which art infamous O polluted of name and much vexed confused. Behold, the princes hierarchs of Israel Yisra El, every one man were in thee to their power to shed pour blood. In thee have they set light by abased father and mother: in the midst of thee have they dealt worked by oppression with the stranger sojourner: in thee have they vexed the fatherless orphan and the widow. Thou hast despised mine holy things holies, and hast profaned my sabbaths shabbaths. In thee are men, that carry tales talebearers to shed pour blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness work intrigue. In thee have they discovered exposed their fathers' nakedness: in thee have they humbled debased her that was set apart excluded for pollution foulness. And one every man hath committed abomination worked abhorrence with his neighbour's wife friend's woman; and another every man hath lewdly defiled intriguingly fouled his daughter in law; and another every man in thee hath humbled debased his sister, his father's daughter. In thee have they taken gifts bribes to shed pour blood; thou hast taken usury and increase bounty, and thou hast greedily gained of thy neighbours friends by extortion, and hast forgotten me, saith the Lord GOD an oracle of Adonay Yah Veh. Behold, therefore I have smitten mine hand my palm at thy dishonest greedy gain which thou hast made worked, and at thy blood which hath been in the midst of thee. Can thine heart endure stand, or can thine hands be strong, in the days that I shall deal work with thee?
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and give you into the hand of the men of burning and engravers to ruin: you become fuel for the fire; your blood midst the land is remembered no more: for I Yah Veh word. THE WORD OF YAH VEH CONCERNING THE ABHORRENCES OF YISRA EL And so be the word of Yah Veh to me, saying, You, son of humanity, Judge you? Judge you the city of blood? Yes, have her know all her abhorrences, saying, Thus says Adonay Yah Veh: The city pours blood in its midst, so that her time approaches: and she works idols against herself to foul herself. You guilt in that you pour blood; and foul yourself by the idols you work; and you cause your days to approach, and approach your years: so I give you — a reproach to the goyim and a ridicule to all lands. The near, and the far from you, all ridicule you, O polluted of name and much confused. Behold, the hierarchs of Yisra El, every man of you, according to his arm, pours blood: in you they abase father and mother: in your midst they worked oppression with the sojourner: in you they vex the orphan and the widow. You despise my holies and you profane my shabbaths: in you are men — talebearers to pour blood: and in you they eat on the mountains: in your midst they work intrigue: in you they expose the nakedness of their fathers: in you they debase her who was excluded for foulness. And every man works abhorrence with the woman of his friend: and every man intriguingly fouls his daughter in law: and every man in you debases his sister — the daughter of his father: in you they take bribes to pour blood: you take usury and bounty and you greedily gain of your friends by extortion: and forget me — an oracle of Adonay Yah Veh.
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And behold, I smite my palm at the greedy gain you work; and at your blood in your midst.
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Stands your heart? Or are your hands strong in the days I work with you?
EZEKIEL 22
YECHEZQ EL 22
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I the LORD Yah Veh have spoken it worded, and will do it shall work. And I will scatter shall winnow thee among the heathen goyim, and disperse thee in the countries lands, and will shall consume thy filthiness foulness out of thee. And thou shalt take thine inheritance in profane thyself in the sight eyes of the heathen goyim, and thou shalt know that I am the LORD I — Yah Veh. And the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, the house of Israel Yisra El is to me become dross: all they are brass copper, and tin, and iron, and lead, in the midst of the furnace; they are even the dross drosses of silver. Therefore thus saith the Lord GOD Adonay Yah Veh; Because ye are all become dross, behold, therefore I will shall gather you into the midst of Jerusalem Yeru Shalem. As they gather silver, and brass copper, and iron, and lead, and tin, into the midst of the furnace, to blow puff the fire upon it, to melt it; so will shall I gather you in mine anger my wrath and in my fury, and I will shall leave you there, and melt you. Yea, I will shall gather you, and blow puff upon you in the fire of my wrath, and ye shall be melted in the midst thereof. As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the L ORD Yah Veh have poured out my fury upon you. And the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, say unto her, Thou art the land that is not cleansed purified, nor rained upon in the day of indignation rage. There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening tearing the prey; they have devoured souls; they have taken the treasure wealth and precious things esteemed; they have made abounded her many widows in the midst thereof. Her priests have violated my law torah, and have profaned mine holy things holies: they have put no difference not separated between the holy and profane, neither have they shewed difference made known between the unclean foul and the clean pure, and have hid concealed their eyes from my sabbaths shabbaths, and I am profaned among them. Her princes governors in the midst thereof are like wolves ravening tearing the prey, to shed pour blood, and to destroy souls, to get dishonest greedily gain greedy gain. And her prophets have daubed them with untempered morter slime, seeing seers of vanity, and divining lies unto them, saying, Thus saith the Lord GOD Adonay Yah Veh, when the L ORD Yah Veh hath not spoken worded. The people of the land have used oppression in oppressing, have oppressed, and exercised robbery in stripping, have stripped, and have vexed the poor humble and needy: yea, they have oppressed the stranger sojourner wrongfully without judgment. And I sought for a man among them, that should make wall up the hedge wall, and stand in the gap breach before me at my face for the land, that I should not destroy ruin it: but I found none. Therefore have I poured out mine indignation rage upon them;
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I Yah Veh word and work: and I winnow you among the goyim and disperse you in the lands and consume your foulness from you: and you profane yourself in the eyes of the goyim, and you know I — Yah Veh.
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And so be the word of Yah Veh to me, saying, Son of humanity, the house of Yisra El is to me become dross: all they are copper and tin and iron and lead midst the furnace — drosses of silver.
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So thus says Adonay Yah Veh: Because you all become dross, behold, so I gather you midst Yeru Shalem: a gathering of silver and copper and iron and lead and tin midst the furnace, to puff the fire thereon, to melt: thus I gather you in my wrath and in my fury and I leave you and melt you: yes, I gather you, and puff on you in the fire of my wrath, and melt you in the midst: as silver melts midst the furnace, thus you melt in the midst: and you know that I Yah Veh pour my fury on you.
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And so be the word of Yah Veh to me, saying, Son of humanity, say to her, You are the land — neither purified nor rained on in the day of rage — a conspiracy of prophets in her midst: as a roaring lion tearing the prey, they devour souls: they take the wealthy and esteemed; they abound her widows in her midst: her priests violate my torah and profane my holies: they neither separate between the holy and profane nor make known between the foul and the pure; and conceal their eyes from my shabbaths, and I am profaned among them. Her governors midst her are as wolves tearing the prey, to pour blood; to destroy souls; to greedily gain greedy gain: and her prophets daub them with slime — seers of vanity, divining lies to them, saying, Thus says Adonay Yah Veh: when Yah Veh words not. The people of the land in oppressing, oppress; and in stripping, strip; and vex the humble and needy: yes, they oppress the sojourner without judgment. And I seek for a man among them, to wall up the wall, and stand in the breach at my face for the land to not ruin it: and I find no one: and I pour my rage on them;
EZEKIEL 22, 23
YECHEZQ EL 22, 23
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I have consumed finished them off with the fire of my wrath: their own way have I recompensed given upon their heads, saith the Lord GOD an oracle of Adonay Yah Veh. WHORING IN MISRAYIM The word of the L ORD Yah Veh came again unto me, saying, Son of man humanity, there were two women, the daughters of one mother: And they committed whoredoms whored in Egypt Misrayim; they committed whoredoms whored in their youth: there were their breasts pressed pierced, and there they bruised worked the teats nipples of their virginity. And the names of them were Aholah Oholah the elder greater, and Aholibah Oholi Bah her sister: and they were mine, and they bare birthed sons and daughters. Thus were their names; Samaria is Aholah Shomeron is Oholah, and Jerusalem Aholibah Yeru Shalem Oholi Bah. And Aholah Oholah played the harlot when she was mine whored under me; and she doted on panted after her lovers, on the Assyrians Ashshuri her neighbours, Which were clothed enrobed with blue, captains governors and rulers prefects, all of them desirable young men youths of desire, horsemen cavalry riding upon horses. Thus she committed gave her whoredoms with them, with all them that were the chosen men sons of Assyria Ashshur, and with all on whom she doted panted after: with all their idols she defiled fouled herself. Neither left forsook she her whoredoms brought from Egypt Misrayim: for in her youth they lay with her, and they bruised worked the breasts nipples of her virginity, and poured their whoredom upon her. Wherefore I have delivered given her into the hand of her lovers, into the hand of the Assyrians sons of Ashshur, upon whom she doted panted after. These discovered exposed her nakedness: they took her sons and her daughters, and slew slaughtered her with the sword: and she became famous a name among women; for they had executed worked judgment upon her. And when her sister Aholibah Oholi Bah saw this, she was more corrupt ruined in her inordinate love panting than she, and in her whoredoms more than her sister in her whoredoms. She doted upon panted after the Assyrians sons of Ashshur her neighbours, captains governors and rulers prefects clothed enrobed most gorgeously splendidly, horsemen cavalry riding upon horses, all of them desirable young men youths of desire. Then I saw that she was defiled fouled, that they took be both one way, And that she increased her whoredoms: for when she saw men pourtrayed engraved upon the wall, the images of the Chaldeans Kesediym pourtrayed engraved with vermilion, Girded Girdled with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to tertiaries in visage, after the manner likeness of the Babylonians sons of Babel of Chaldea Kesediym, the land of their nativity kindred: And as soon as she saw them at the sight with of her eyes, she doted upon panted after them, and sent messengers angels unto them into Chaldea Kesediym.
I finished them off with the fire of my wrath: I give their own way on their heads — an oracle of Adonay Yah Veh.
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WHORING IN MISRAYIM And so be the word of Yah Veh to me, saying, Son of humanity, two women are the daughters of one mother, and they whore in Misrayim; they whore in their youth: there they pierce their breasts and there they work the nipples of their virginity: and their names, Oholah and Oholi Bah her sister: and they are mine; and they birth sons and daughters. As to their names: Shomeron is Oholah and Yeru Shalem Oholi Bah. And Oholah whores under me; and she pants after her lovers — on the neighboring Ashshuri — governors and prefects enrobed with blue — all youths of desire — cavalry riding on horses. Thus she gives her whoredoms with them — with all the chosen sons of Ashshur and with all whom she pants after: she fouls herself with all their idols: she forsakes not her whoredoms from Misrayim: for in her youth they lie with her and work the nipples of her virginity and pour their whoredom on her. So I give her into the hand of her lovers — into the hand of the sons of Ashshur whom she pants after. They expose her nakedness: they take her sons and her daughters and slaughter her with the sword: and she becomes a name among women; and they work judgments on her. And her sister Oholi Bah sees this, and in her panting, she ruins more than her, and in her whoredoms more than her sister in her whoredoms. She pants after the neighboring sons of Ashshur — governors and prefects enrobed most splendidly, — cavalry riding on horses — all youths of desire. Then I see her foul — one way to both; and she increases her whoredoms: for when she sees men engraved on the wall — images of the Kesediym engraved with vermilion girdled with girdles on their loins exceeding in dyed attire on their heads — all of them tertiaries in visage after the likeness of the sons of Babel of Kesediym, the land of their kindred. And at the sight of her eyes, she pants after them, and sends angels to them to Kesediym:
EZEKIEL 23
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And the Babylonians sons of Babel came to her into the bed of love, and they defiled fouled her with their whoredom, and she was polluted fouled with them, and her mind soul was alienated from them. So she discovered exposed her whoredoms, and discovered exposed her nakedness: then my mind soul was alienated from her, like as my mind soul was alienated from her sister. Yet she multiplied abounded her whoredoms, in calling to remembrance remembering the days of her youth, wherein she had played the harlot whored in the land of Egypt Misrayim. For she doted upon panted after their paramours concubines, whose flesh is as the flesh of asses burros, and whose issue flux is like the issue flux of horses. Thus thou calledst to remembrance visitest the lewdness intrigue of thy youth, in bruising working thy teats nipples by the Egyptians Misrayim for the paps breasts of thy youth. Therefore, O Aholibah Oholi Bah, thus saith the Lord GOD Adonay Yah Veh; Behold, I will raise up shall waken thy lovers against thee, from whom thy mind soul is alienated, and I will shall bring them against thee on every side round about; The Babylonians sons of Babel, and all the Chaldeans Kesediym, Pekod, and Shoa, and Koa, and all the Assyrians sons of Ashshur with them: all of them desirable young men youths of desire, captains governors and rulers prefects, great lords tertiaries and renowned called out, all of them riding upon horses. And they shall come against thee with chariots weapons, wagons chariots, and wheels, and with an assembly a congregation of people, which shall set against thee buckler shield and shield buckler and helmet round about: and I will set shall give judgment before them at their face, and they shall judge thee according to their judgments. And I will set shall give my jealousy against thee, and they shall deal furiously work with thee in fury: they shall take away turn aside thy nose nostrils and thine ears; and thy remnant posterity shall fall by the sword: they shall take thy sons and thy daughters; and thy residue posterity shall be devoured consumed by the fire. They shall also strip thee out of thy clothes, and take away thy fair jewels instruments of adornment. Thus will shall I make thy lewdness intrigue to cease shabbathize from thee, and thy whoredom brought from the land of Egypt Misrayim: so that thou shalt not lift up thine eyes unto them, nor remember Egypt Misrayim any more. For thus saith the Lord GOD Adonay Yah Veh; Behold, I will deliver shall give thee into the hand of them whom thou hatest, into the hand of them from whom thy mind soul is alienated: And they shall deal work with thee hatefully in hatred, and shall take away all thy labour, and shall leave forsake thee naked and bare nude: and the nakedness of thy whoredoms shall be discovered exposed, both thy lewdness intrigue and thy whoredoms. I will do shall work these things unto thee, because thou hast gone a whoring whored after the heathen goyim, and because thou art polluted fouled with their idols. Thou hast walked in the way of thy sister; therefore will shall I give her cup into thine hand.
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and the sons of Babel come to her into the bed of love, and they foul her with their whoredom and she is fouled by them; and her soul alienates from them: and she exposes her whoredoms and exposes her nakedness: and I alienate my soul from her as I alienated my soul from her sister: and she abounds her whoredoms in remembering the days of her youth wherein she whored in the land of Misrayim: and she pants after their concubines — whose flesh is as the flesh of burros and whose flux is as the flux of horses. You visit the intrigue of your youth, in working your nipples by the Misrayim for the breasts of your youth. So, O Oholi Bah, thus says Adonay Yah Veh: Behold, I waken your lovers against you, from whom you alienate your soul; and I bring them against you all around — the sons of Babel and all the Kesediym; Pekod and Shoa and Koa with all the sons of Ashshur — all youths of desire, governors and prefects, great tertiaries and called out — all riding on horses: and they come against you with weapons chariots and wheels; and with a congregation of people, who set shield and buckler and helmet against you all around: and I give judgment at their face to judge you according to their judgments: and I give my jealousy against you that they work with you in fury: they turn aside your nostrils and your ears and your posterity falls by the sword: they take your sons and your daughters and consume your posterity by the fire: and they strip your clothes and take your instruments of adornment: thus I shabbathize your whoredom from you and your intrigue from the land of Misrayim: so that you neither lift your eyes to them nor remember Misrayim any more. For thus says Adonay Yah Veh: Behold, I give you into the hand of whom you hate — into the hand from whom your soul alienates: and they work with you in hatred and take away all your labor and forsake you naked and nude: and they expose the nakedness of your whoredoms — both your intrigue and your whoredoms. I work these to you because you whore after the goyim; because you foul with their idols: you walk in the way of your sister; and I give her cup into your hand.
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Thus saith the Lord GOD Adonay Yah Veh; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn ridiculed and had in derision derided; it containeth much an increase. Thou shalt be filled with drunkenness intoxication and sorrow grief, with the cup of astonishment desolation and desolation, with the cup of thy sister Samaria Shomeron. Thou shalt even drink it and suck it out, and thou shalt break craunch the sherds potsherds thereof, and pluck off tear thine own breasts: for I have spoken it worded, saith the Lord GOD an oracle of Adonay Yah Veh. Therefore thus saith the Lord GOD Adonay Yah Veh; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness intrigue and thy whoredoms. The L ORD Yah Veh said moreover unto me; Son of man humanity, wilt shalt thou judge Aholah Oholah and Aholibah Oholi Bah? yea, declare tell unto them their abominations abhorrences; That they have committed adultery adulterized, and blood is in their hands, and with their idols have they committed adultery adulterized, and have also caused their sons, whom they bare birthed unto me, to pass for them through the fire, to devour them for fuel. Moreover this they have done worked unto me: they have defiled fouled my sanctuary holies in the same day, and have profaned my sabbaths shabbaths. For when they had slain slaughtered their children sons to their idols, then they came the same day into my sanctuary holies to profane it; and, lo behold, thus have they done worked in the midst of mine house. And furthermore also, that ye have sent for men to come from far, unto whom a messenger an angel was sent; and, lo behold, they came: for whom thou didst wash baptizedst thyself, paintedst thy eyes, and deckedst adornedst thyself with ornaments, And satest upon a stately bed, and a table prepared before it arranged at its face, whereupon thou hast set mine incense and mine oil. And a voice of a serene multitude being at ease was with her: and with the men of the common sort abundance of humanity were brought Sabeans Sabaiym/carousers from the wilderness, which put bracelets gave clasps upon their hands, and beautiful crowns of adornment upon their heads. Then said I unto her the one that was old worn out in adulteries, Will Shall they now commit whoredoms whore with her, and she with them? Yet they went in unto her, as they go in unto a woman that playeth the harlot whoreth: so went they in unto Aholah Oholah and unto Aholibah Oholi Bah, the lewd intriguing women. And the righteous just men, they shall judge them after the manner judgment of adulteresses, and after the manner judgment of women that shed pour blood; because they are adulteresses, and blood is in their hands. For thus saith the Lord GOD Adonay Yah Veh;
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Thus says Adonay Yah Veh: Drink of the cup of your sister — deep and large: you are ridiculed and derided — containing an increase — filled with intoxication and grief with the cup of desolation and desolation with the cup of your sister Shomeron. Drink and suck out; craunch the potsherds and tear your own breasts: for I have worded — an oracle of Adonay Yah Veh.
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So thus says Adonay Yah Veh: Because you forget me and cast me behind your back, even thus you also bear your intrigue and your whoredoms.
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Yah Veh says to me; Son of humanity, Judge you Oholah and Oholi Bah? Tell them their abhorrences: that they adulterize and blood is in their hands; and they adulterize with their idols; and their sons whom they birthed to me they also pass through for fuel. Even yet, they work this to me: they foul my holies the same day they profane my shabbaths: they slaughter their sons to their idols; and the same day they come into my holies to profane: and behold, thus they work midst my house.
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And also, that you sent for men coming from afar, to whom you sent an angel; and behold, they come — they, for whom you baptized yourself, painted your eyes, and adorned yourself with ornaments; and you sit on a stately bed, and arrange a table at its face, whereon you set my incense and my oil. And with her, a voice of a serene multitude: and with the men of the abundance of humanity, bring Sabaiym/carousers from the wilderness who give clasps on their hands and crowns of adornment on their heads. And I say to the one worn out in adulteries, Whore they now with her? And she with them? And they go in to her, as they go in to a woman who whores: thus they go in to Oholah and to Oholi Bah the intriguing women: and the just men judge them after the judgment of adulteresses and after the judgment of women who pour blood — because they are adulteresses and blood is in their hands. For thus says Adonay Yah Veh:
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I will bring up shall ascend a company congregation upon them, and will shall give them to be removed and spoiled for plunder. And the company congregation shall stone them with stones, and dispatch cut them with their swords; they shall slay slaughter their sons and their daughters, and burn up their houses with fire. Thus will shall I cause lewdness intrigue to cease shabbathize out of the land, that all women may be taught not to do work after your lewdness intrigue. And they shall recompense give your lewdness intrigue upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD I — Adonay Yah Veh. THE CALDRON Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, write inscribe thee the name of the day, even of this same day: the king sovereign of Babylon Babel set propped himself against Jerusalem Yeru Shalem this same day. And utter proverbialize a parable proverb unto the rebellious house, and say unto them, Thus saith the Lord GOD Adonay Yah Veh; Set on a pot caldron, set it on, and also pour water into it: Gather the pieces members thereof into it, even every good piece member, the thigh flank, and the shoulder; fill it with the choice bones. Take the choice of the flock, and burn whirl also the bones under it, and make it in boiling, boil it well, and let them seethe the bones of it therein in its midst. Wherefore thus saith the Lord GOD Adonay Yah Veh; Woe to the bloody city, to the pot caldron whose scum is therein, and whose scum is not gone out of it! bring it out piece member by piece member; let no lot pebble fall upon it. For her blood is in the midst of her; she set it upon the top clearing of a rock; she poured it not upon the ground earth, to cover it with dust; That it might cause fury to come up ascend to take vengeance avenge avengement; I have set given her blood upon the top clearing of a rock, that it should not be covered. Therefore thus saith the Lord GOD Adonay Yah Veh; Woe to the bloody city! I will shall even make greaten the pile for fire great. Heap on wood Abound the timber, kindle inflame the fire, consume the flesh, and in spicing, spice it well, and let the bones be burned scorched. Then set stand it empty upon the coals thereof, that the brass copper of it may be hot, and may burn scorch, and that the filthiness foulness of it may be molten in it its midst, that the scum of it may be consumed. She hath wearied herself with lies mischiefs, and her great scum went not forth out of her: her scum shall be in the fire. In thy filthiness foulness is lewdness intrigue: because I have purged purified thee, and thou wast not purged purified, thou shalt not be purged purified from thy filthiness foulness any more, till I have caused my fury to rest upon thee. I the LORD Yah Veh have spoken it worded: so be it shall come to pass, and I will do shall work it;
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And the congregation stones them with stones and cuts them with their swords; they slaughter their sons and their daughters, and burn their houses with fire. Thus I shabbathize intrigue from the land, to teach all women to not work after your intrigue. And they give your intrigue on you, and you bear the sins of your idols: and you know I — Adonay Yah Veh. THE CALDRON And so be the word of Yah Veh to me, in the ninth year, in the tenth month, in the tenth of the month, saying, Son of humanity, inscribe the name of the day — this same day: the sovereign of Babel props himself against Yeru Shalem — this same day: and proverbialize a proverb to the rebellious house: and say to them, Thus says Adonay Yah Veh: Set a caldron; set, and also pour water into it: gather the members into it — every good member — the flank and the shoulder; fill it with the choice bones: take the choice of the flock and also whirl the bones under it; and in boiling, boil it well; and seethe the bones midst it. So, thus says Adonay Yah Veh: Woe to the city of blood — to the caldron whose scum is therein, and whose scum comes not out of it: bring it out member by member; and that no pebble fall thereon. For her blood is in her midst; she sets it on the clearing of a rock; she pours it not on the earth, to cover it with dust; — to ascend fury — to avenge avengement; I give her blood on the clearing of a rock — not covered. So thus says Adonay Yah Veh: Woe to the city of blood! I — I greaten the pile for fire. Abound the timber! Inflame the fire! Consume the flesh! And in spicing, spice! And scorch the bones: and stand it empty on the coals, that heat and scorch the copper thereof so that the foulness thereof melts in the midst — to consume the scum thereof.
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In your foulness is intrigue: because I purify you; and you purify not: you purify not from your foulness any more until I rest my fury on you. I Yah Veh have worded: so be it; and I work it:
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I will shall not go back release, neither will shall I spare, neither will shall I repent sigh; according to thy ways, and according to thy doings exploits, shall they judge thee, saith the Lord GOD an oracle of Adonay Yah Veh. THE DEATH OF THE WOMAN OF YECHEZQ EL Also the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, behold, I take away from thee the desire of thine eyes with a stroke plague: yet neither shalt thou mourn chop nor weep, neither shall thy tears run down. Forbear to cry Hush thy shrieking, make work no mourning for the dead, bind the tire of thine head thy tiara upon thee, and put on set thy shoes upon thy feet, and cover not thy lips upper lip, and eat not the bread of men. So I spake worded unto the people in the morning: and at even my wife woman died; and I did worked in the morning as I was commanded misvahed. And the people said unto me, Wilt Shalt thou not tell us what these things are to us, that thou doest workest so? Then I answered said to them, The word of the L ORD Yah Veh came unto me, saying, Speak unto the house of Israel Yisra El, Thus saith the Lord GOD Adonay Yah Veh; Behold, I will shall profane my sanctuary holies, the excellency pomp of your strength, the desire of your eyes, and that which your soul pitieth sympathizeth; and your sons and your daughters whom ye have left forsaken shall fall by the sword. And ye shall do work as I have done worked: ye shall not cover your lips upper lip, nor eat the bread of men. And your tires tiaras shall be upon your heads, and your shoes upon your feet: ye shall not mourn chop nor weep; but ye shall pine away vanish for your iniquities perversities, and mourn one growl man toward another brother. Thus Ezekiel Yechezq El is unto you a sign an omen: according to all that he hath done worked, shall ye do work: and when this cometh, ye shall know that I am the Lord GOD I — Adonay Yah Veh. Also, thou son of man humanity, shall it not be in the day when I take from them their strength stronghold, the joy of their glory adornment, the desire of their eyes, and that whereupon they set the burden of their minds souls, their sons and their daughters, That he that escapeth the escapees in that day shall come unto thee, to cause thee to hear it with thine ears? In that day shall thy mouth be opened to him which is escaped the escapees, and thou shalt speak word, and be no more dumb muted: and thou shalt be a sign an omen unto them; and they shall know that I am the LORD I — Yah Veh. THE WORD OF YAH VEH CONCERNING THE SONS OF AMMON The word of the L ORD Yah Veh came again unto me, saying, Son of man humanity, set thy face against the Ammonites sons of Ammon, and prophesy against them; And say unto the Ammonites sons of Ammon, Hear the word of the Lord GOD Adonay Yah Veh; Thus saith the Lord GOD Adonay Yah Veh; Because thou saidst of thy saying, Aha, against my sanctuary holies, when it was profaned;
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THE DEATH OF THE WOMAN OF YECHEZQ EL And so be the word of Yah Veh to me, saying, Son of humanity, behold, I take the desire of your eyes away from you with a plague: yet you neither chop nor weep nor your tears run. Hush your shrieking; work no mourning for the dead; bind your tiara on you and set your shoes on your feet; and neither cover your upper lip nor eat the bread of men.
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And I say to them, And so be the word of Yah Veh to me, saying, Speak to the house of Yisra El, Thus says Adonay Yah Veh: Behold, I profane my holies — the pomp of your strength the desire of your eyes and the sympathy of your soul: and your sons and your daughters whom you forsake fall by the sword. And you, work as I work: neither cover your upper lip nor eat the bread of men: with your tiaras on your heads and your shoes on your feet: neither chop nor weep; and you desolate for your perversities, and growl — man toward brother. Thus Yechezq El becomes an omen to you: according to all he works, you work: and when this comes, you know I am Adonay Yah Veh. And you, son of humanity, is it not in the day I take their stronghold from them — the joy of their adornment — the desire of their eyes and the burden of their souls — their sons and their daughters? In that day, the escapees come to you, so that you hear with ears: in that day you open your mouth to the escapees, and word — muted no more: and you become an omen to them; and they know I — Yah Veh.
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THE WORD OF YAH VEH CONCERNING THE SONS OF AMMON And so be the word of Yah Veh to me, saying, Son of humanity, set your face against the sons of Ammon and prophesy against them: and say to the sons of Ammon, Hear the word of Adonay Yah Veh; Thus says Adonay Yah Veh: Because you say, Aha! against my holies, when it profanes;
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and against the land soil of Israel Yisra El, when it was desolate desolated; and against the house of Judah Yah Hudah, when they went into captivity exile; Behold, therefore I will deliver shall give thee to the men sons of the east for a possession, and they shall set their palaces walls in thee, and make give their dwellings tabernacles in thee: they shall eat thy fruit, and they shall drink thy milk. And I will make shall give Rabbah a stable habitation of rest for camels, and the Ammonites sons of Ammon a couching resting place for flocks: and ye shall know that I am the LORD I — Yah Veh. For thus saith the Lord GOD Adonay Yah Veh; Because thou hast clapped thine hands the hand, and stamped with the feet foot, and rejoiced cheered in heart soul with all thy despite against the land soil of Israel Yisra El; Behold, therefore I will stretch out shall spread mine hand upon thee, and will deliver shall give thee for a spoil plunder to the heathen goyim; and I will shall cut thee off from the people, and I will shall cause thee to perish destruct out of the countries: I will destroy shall desolate thee; and thou shalt know that I am the LORD I — Yah Veh. THE WORD OF YAH VEH CONCERNING MOAB AND SEIR Thus saith the Lord GOD Adonay Yah Veh; Because that of the saying of Moab and Seir do say, Behold, the house of Judah Yah Hudah is like unto all the heathen goyim; Therefore, behold, I will shall open the side shoulder of Moab from the cities, from his cities which are on his frontiers edges, the glory splendour of the country, Bethjeshimoth Beth Ha Yeshimoth, Baalmeon Baal Meon, and Kiriathaim Qiryathaim, Unto the men sons of the east with the Ammonites sons of Ammon, and will shall give them in possession, that the Ammonites sons of Ammon may not be remembered among the nations goyim. And I will execute shall work judgments upon Moab; and they shall know that I am the LORD I — Yah Veh. THE WORD OF YAH VEH CONCERNING EDOM Thus saith the Lord GOD Adonay Yah Veh; Because that Edom hath dealt worked against the house of Judah Yah Hudah by taking vengeance avenging avengement, and in guilting, hath greatly offended guilted, and revenged avenged himself upon them; Therefore thus saith the Lord GOD Adonay Yah Veh; I will shall also stretch out spread mine hand upon Edom, and will shall cut off man humanity and beast animal from it; and I will make shall give it desolate parched from Teman; and they of Dedan shall fall by the sword. And I will lay shall give my vengeance avengement upon Edom by the hand of my people Israel Yisra El: and they shall do work in Edom according to mine anger my wrath and according to my fury; and they shall know my vengeance avengement, saith the Lord GOD an oracle of Adonay Yah Veh. THE WORD OF YAH VEH CONCERNING THE PELESHETHIYM Thus saith the Lord GOD Adonay Yah Veh; Because the Philistines Peleshethiym have dealt worked by revenge avengement, and have taken vengeance avenged with a despiteful heart soul, to destroy ruin it for the old hatred eternal enmity; Therefore thus saith the Lord GOD Adonay Yah Veh;
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and against the soil of Yisra El, when it desolates; and against the house of Yah Hudah, when they go into exile; behold, so I give you to the sons of the east for a possession; and they set their walls in you and give their tabernacles in you: they eat your fruit and they drink your milk: and I give Rabbah as a habitation of rest for camels and the sons of Ammon as a place of rest for flocks: and you know I — Yah Veh. For thus says Adonay Yah Veh: Because you clap the hand, and stamp the foot, and cheer in soul with all your despite against the soil of Yisra El; behold, so I spread my hand on you and give you for plunder to the goyim; and I cut you off from the people, and I destroy you from the countries: I desolate you; and you know I — Yah Veh. THE WORD OF YAH VEH CONCERNING MOAB AND SEIR Thus says Adonay Yah Veh: Because of the saying of Moab and Seir, Behold, Yah Hudah is as all the goyim; so, behold, I open the shoulder of Moab from the cities — from his cities on his edges, the splendor of the country — Beth Ha Yeshimoth, Baal Meon and Qiryathaim; to the sons of the east with the sons of Ammon; and give them in possession: so that the sons of Ammon are not remembered among the goyim: and I work judgments on Moab; and they know I — Yah Veh. THE WORD OF YAH VEH CONCERNING EDOM Thus says Adonay Yah Veh: Because Edom works against the house of Yah Hudah by avenging avengement, and in guilting, guilts, and avenges himself on them; so thus says Adonay Yah Veh: I also spread my hand on Edom and cut off humanity and animal from it: and I give it parched from Teman; and they of Dedan fall by the sword: and I give my avengement on Edom by the hand of my people Yisra El: and they work in Edom according to my wrath and according to my fury; and they know my avengement — an oracle of Adonay Yah Veh. THE WORD OF YAH VEH CONCERNING THE PELESHETHIYM Thus says Adonay Yah Veh: Because the Peleshethiym work avengement; and avenge with a despiteful soul to ruin the eternal enmity; so thus says Adonay Yah Veh:
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Behold, I will stretch out shall spread mine hand upon the Philistines Peleshethiym, and I will shall cut off the Cherethims Kerethiym, and destroy the remnant survivors of the sea coast haven. And I will execute shall work great vengeance avengements upon them with furious rebukes reproofs of fury; and they shall know that I am the LORD I — Yah Veh, when I shall lay my vengeance give my avengement upon them. THE WORD OF YAH VEH CONCERNING SOR And so be it came to pass in the eleventh year, in the first day of the month, that the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, because that Tyrus Sor hath said against Jerusalem Yeru Shalem, Aha, she is broken that was the gates — the doors of the people: she is turned unto me: I shall be replenished fulfilled, now she is laid waste parched: Therefore thus saith the Lord GOD Adonay Yah Veh; Behold, I am against thee, O Tyrus Sor, and will shall cause many nations goyim to come up ascend against thee, as the sea causeth his waves to come up ascend. And they shall destroy ruin the walls of Tyrus Sor, and break down her towers: I will shall also scrape off her dust from her, and make give her like the top clearing of a rock. So be It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it worded, saith the Lord GOD an oracle of Adonay Yah Veh: and it shall become so be it a spoil plunder to the nations goyim. And her daughters which are in the field shall be slain slaughtered by the sword; and they shall know that I am the LORD I — Yah Veh. For thus saith the Lord GOD Adonay Yah Veh; Behold, I will shall bring upon Tyrus Sor Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel, a king sovereign of kings sovereigns, from the north, with horses, and with chariots, and with horsemen cavalry, and companies congregations, and much people. He shall slay slaughter with the sword thy daughters in the field: and he shall make give a fort battering tower against thee, and cast pour a mount against thee, and lift up raise the buckler shield against thee. And he shall set engines of war give battering rams against thy walls, and with his axes sword he shall break pull down thy towers. By reason of the abundance the throngs of his horses their dust shall cover thee: thy walls shall shake quake at the noise voice of the horsemen cavalry, and of the wheels, and of the chariots, when he shall enter into thy gates portals, as men enter entering into a split city wherein is made a breach. With the hoofs of his horses shall he tread down trample all thy streets outways: he shall slay slaughter thy people by the sword, and thy strong garrisons monoliths of strength shall go down lower to the ground earth. And they shall make a spoil of plunder thy riches valuables, and make a prey of plunder thy merchandise: and they shall break down thy walls, and destroy pull down thy pleasant houses: and they shall lay set thy stones and thy timber and thy dust in the midst of the water.
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Behold, I spread my hand on the Peleshethiym and I cut off the Kerethiym and destroy the survivors of the sea haven. And I work on them avengements with reproofs of fury; and they know I — Yah Veh, when I give my avengement on them. THE WORD OF YAH VEH CONCERNING SOR And so be it, in the eleventh year, in the first of the month, the word of Yah Veh is to me, saying, Son of humanity, because Sor says against Yeru Shalem, saying, Aha, she is broken — the doors of the people: she turns to me: I am fulfilled; she is parched. So thus says Adonay Yah Veh: Behold, I am against you, O Sor, and I ascend many goyim against you, as the sea ascends his waves: and they ruin the walls of Sor and break down her towers: and I scrape her dust from her and give her as the clearing of a rock. and so be it for the spreading of nets midst the sea: I — I have worded — an oracle of Adonay Yah Veh and so be it, a plunder to the goyim: and her daughters in the field are slaughtered by the sword; and they know I — Yah Veh. For thus says Adonay Yah Veh: Behold, I bring on Sor Nebukadnets Tsar sovereign of Babel — a sovereign of sovereigns, from the north, with horses and with chariots and with cavalry and congregations and much people. He slaughters your daughters with the sword in the field: and he gives a battering tower against you and pours a mound against you and raises the shield against you: and he give battering rams against your walls and with his sword he pulls down your towers. By the throngs of his horses their dust covers you: your walls quake at the voice of the cavalry and of the wheels and of the chariots — when he enters into your portals is as entering into a split city. With the hoofs of his horses he tramples all your outways: he slaughters your people by the sword and lowers your monoliths of strength to the earth. And they plunder your valuables and plunder your merchandise: and they break down your walls and pull down your pleasant houses: and they set your stones and your timber and your dust midst the water.
EZEKIEL 26, 27
YECHEZQ EL 26, 27
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And I will shall cause the noise roar of thy songs to cease shabbathize; and the sound voice of thy harps shall be no more heard. And I will make shall give thee like the top clearing of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the L ORD Yah Veh have spoken it worded, saith the Lord GOD an oracle of Adonay Yah Veh. Thus saith the Lord GOD Adonay Yah Veh to Tyrus Sor; shall not the isles shake islands quake at the sound voice of thy fall ruin, when the wounded cry pierced shriek, when the slaughter is made slaughtered in the midst of thee? Then all the princes hierarchs of the sea shall come down descend from their thrones, and lay away turn aside their robes mantles, and put off strip their broidered garments clothes of embroidery: they shall clothe enrobe themselves with trembling; they shall sit upon the ground earth, and shall tremble at every moment in a blink, and be astonished at thee. And they shall take up lift a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited settled of seafaring men the seas, the renowned city, which wast strong in the sea, she and her inhabitants settlers, which cause give their terror to be on all that haunt settle it! Now shall the isles islands tremble in the day of thy fall ruin; yea, the isles islands that are in the sea shall be troubled terrify at thy departure. For thus saith the Lord GOD Adonay Yah Veh; When I shall make give thee a desolate parched city, like the cities that are not inhabited settled; when I shall bring up ascend the deep abyss upon thee, and great waters shall cover thee; When I shall bring thee down with them that descend into the pit well, with the original people of old time, and shall set settle thee in the low parts nethermost of the earth, in places desolate of old the original parched areas, with them that go down descend to the pit well, that thou be not inhabited settled; and I shall set glory give splendour in the land of the living; I will make shall give thee a terror terrors, and thou shalt be no more: though thou be sought for, yet shalt thou never not eternally be found again, saith the Lord GOD an oracle of Adonay Yah Veh. THE WORD OFYAH VEH CONCERNING THE LAMENTATION OF SOR The word of the L ORD Yah Veh came again unto me, saying, Now, thou son of man humanity, take up lift a lamentation for Tyrus Sor; And say unto Tyrus Sor, O thou that art situate settlest at the entry of the sea, which art a merchant of the people for many isles islands, Thus saith the Lord GOD Adonay Yah Veh; O Tyrus Sor, thou hast said, I am of perfect beauty. Thy borders are in the midst heart of the seas, thy builders have perfected thy beauty. They have made all thy ship boards tables of fir trees of Senir: they have taken cedars from Lebanon to make work masts for thee. Of the oaks of Bashan have they made worked thine oars; the company daughters of the Ashurites Ashshuriym have made worked thy benches boards of ivory, brought out of the isles islands of Chittim Kittim.
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And I shabbathize the roar of your songs and the voice of your harps are heard no more: and I give you as the clearing of a rock to spread nets on: you are built no more: for I Yah Veh have worded — an oracle of Adonay Yah Veh.
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Thus says Adonay Yah Veh to Sor: Quake not the islands at the voice of your ruin when the pierced shriek? When the slaughter is slaughtered in your midst?
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And all the hierarchs of the sea descend from their thrones and turn aside their mantles; they strip their clothes of embroidery and enrobe themselves with trembling; they sit on the earth and tremble in a blink and astonish at you: and they lift a lamentation for you, and say to you, How you destruct, you settled of the seas; the renowned city — strong in the sea; she and her settlers, who give their terror on all who settle it!
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Now the islands tremble in the day of your ruin; yes, the islands in the sea terrify at your departure.
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For thus says Adonay Yah Veh: When I give you as a parched city, as the cities not settled; when I ascend the abyss on you and great waters cover you; when I descend you with them descending into the well — to the original people, and settle you in the nethermost of the earth — in the original parched areas with them descending to the well, so that you not settle; and I give splendor in the land of the living. I give you as terrors, and you are no more: though you are sought for, yet you are not eternally found again — an oracle of Adonay Yah Veh.
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THE WORD OFYAH VEH CONCERNING THE LAMENTATION OF SOR So be the word of Yah Veh to me, saying, You, son of humanity, lift a lamentation for Sor; and say to Sor, O you who settles at the entry of the sea; a merchant of the people for many islands; Thus says Adonay Yah Veh: O Sor, you — you who say, I am of perfect beauty: your borders are in the heart of the seas, your builders perfect your beauty: they make all your tables of fir trees of Senir; they take cedars from Lebanon to work your masts; from the oaks of Bashan they work your oars; the daughters of the Ashshuriym work your boards of ivory — brought from the islands of Kittim.
EZEKIEL 27
YECHEZQ EL 27
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Fine White linen with broidered work embroidery from Egypt Misrayim was that which thou spreadest forth thy spreadings to be thy sail; blue and purple from the isles islands of Elishah Eli Shah was that which covered thee. The inhabitants settlers of Zidon Sidon and Arvad were thy mariners paddlers: thy wise men, O Tyrus Sor, that were in thee, were thy pilots sailers. The ancients elders of Gebal and the wise men thereof were in thee thy calkers breach holders: all the ships of the sea with their mariners were in thee to occupy pledge thy merchandise. They of Persia and of Lud and of Phut Put were in thine army valiant, thy men of war: they hanged the shield buckler and helmet in thee; they set gave forth thy comeliness majesty. The men sons of Arvad with thine army valiant were upon thy walls round about, and the Gammadims warriors were in thy towers: they hanged their shields upon thy walls round about; they have made perfected thy beauty perfect. Tarshish was thy merchant by reason because of the multitude abundance of all kind of riches wealth; with silver, iron, tin, and lead, they traded gave in thy fairs markets. Javan Yavan, Tubal, and Meshech, they were thy merchants: they traded the persons gave the souls of men humanity and vessels instruments of brass copper in of thy market merchandise.
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Of white linen with embroidery from Misrayim become your spreadings to become your sail; blue and purple from the islands of Eli Shah becomes your cover; the settlers of Sidon and Arvad become your paddlers; your wise, O Sor, become your sailers; the elders of Gebal and her wise become your breach holders; all the ships of the sea with their mariners become to pledge your merchandise: they of Persia and of Lud and of Put become your valiant, your men of war: they hang the buckler and helmet in you; they give forth your majesty.
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The sons of Arvad with your valiant are on your walls all around and the warriors in your towers: they hang their shields on your walls all around; they perfect your beauty.
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Tarshish is your merchant because of the abundance of wealth — with silver, iron, tin, and lead they give in your markets. Yavan, Tubal, and Meshech are your merchants: they give the souls of humanity and instruments of copper of your merchandise.
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Apocalypse 18:12, 13
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They of the house of Togarmah give horses and cavalry and mules in your markets.
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The sons of Dedan are your merchants; many islands are the merchandise of your hand: for their hire they restore horns of ivory and ebonies. Aram is your merchant because of the abundance of your works: they give in your markets with emeralds purple and embroidery and bleached linen and coral and rubies.
Apocalypse 18:12, 13
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They of the house of Togarmah traded gave in thy fairs markets with horses and horsemen cavalry and mules. The men sons of Dedan were thy merchants; many isles islands were the merchandise of thine hand: they brought thee for a present restored for their hire horns of ivory and ebony ebonies. Syria Aram was thy merchant by reason because of the multitude abundance of the wares of thy making thy works: they occupied gave in thy fairs markets with emeralds, purple, and broidered work embroidery, and fine bleached linen, and coral, and agate rubies. Judah Yah Hudah, and the land of Israel Yisra El, they were thy merchants: they traded gave in thy market merchandise wheat of Minnith, and Pannag, and honey, and oil, and balm. Damascus Dammeseq was thy merchant in the multitude abundance of the wares of thy making, for the multitude abundance of all riches wealth; in the wine of Helbon, and white wool. Dan also Vedan and Javan Yavan going to and fro gadding about, occupied gave in thy fairs markets: bright iron, cassia, and calamus stalks, were in thy market merchandise. Dedan was thy merchant in precious clothes of liberation for chariots. Arabia, and all the princes hierarchs of Kedar Qedar, they occupied with thee merchandised in lambs, and rams, and he goats: in these were they thy the merchants of thy hand. The merchants of Sheba and Raamah, they were thy merchants: they occupied gave in thy fairs markets with chief of all head spices, and with all precious esteemed stones, and gold. Haran, and Canneh Kanneh, and Eden, the merchants of Sheba, Asshur Ashshur, and Chilmad Kilmad, were thy merchants. These were thy merchants in all sorts of things of splendour, in blue clothes robes, and broidered work embroidery,
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Yah Hudah, and the land of Yisra El, are your merchants: in your merchandise they give wheat of Minnith and Pannag; and honey and oil and balm. Dammeseq is your merchant in the abundance of the wares of your making, for the abundance of all wealth; in the wine of Helbon and white wool.
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Vedan and Yavan gad about, and in your markets they give bright iron, cassia, and stalks in your merchandise.
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Dedan is your merchant in clothes of liberation for chariots.
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Arabia and all the hierarchs of Qedar, merchandise in lambs and rams and he goats: these are the merchants of your hand.
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The merchants of Sheba and Raamah are your merchants: and in your markets they give all head spices, and all esteemed stones, and gold.
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Haran, and Kanneh, and Eden, the merchants of Sheba, Ashshur, and Kilmad, are your merchants: these are your merchants of splendor in blue robes and embroidery
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EZEKIEL 27, 28
YECHEZQ EL 27, 28
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and in chests of rich apparel damasks, bound with cords, and made of cedar, among thy merchandise. The ships of Tarshish did sing of thee strolled in thy market merchandise: and thou wast replenished fulfilled, and made very glorious mightily honoured in the midst heart of the seas. Thy rowers paddlers have brought thee into great waters: the east wind hath broken thee in the midst heart of the seas. Thy riches wealth, and thy fairs markets, thy merchandise, thy mariners, and thy pilots sailers, thy calkers breach holders, and the occupiers pledgers of thy merchandise, and all thy men of war, that are in thee, and in all thy company congregation which is in the midst heart of thee, shall fall into the midst of the seas in the day of thy ruin. The suburbs shall shake quake at the sound voice of the cry of thy pilots sailers. And all that handle manipulate the oar, the mariners, and all the pilots sailers of the sea, shall come down descend from their ships, they shall stand upon the land; And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up ascend dust upon their heads, they shall wallow themselves in the ashes: And in balding, they shall make themselves utterly bald balden themselves for thee, and gird them with sackcloth saq, and they shall weep for thee with bitterness of heart soul and bitter wailing chopping. And in their wailing lamentation they shall take up lift a lamentation for thee, and lament over thee, saying, What city is like Tyrus Sor, like the destroyed severed in the midst of the sea? When thy wares markets went forth out of the seas, thou filledst satisfied many people; thou didst enrich the kings sovereigns of the earth with the multitude abundance of thy riches wealth and of thy merchandise. In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company congregation in the midst of thee shall fall. All the inhabitants settlers of the isles islands shall be astonished at thee, and their kings sovereigns shall be sore afraid shudder with horror, they shall be troubled irritated in their countenance face. The merchants among the people shall hiss at thee; thou shalt be a terror terrors, and never shalt be any more shall not be eternally. THE WORD OF YAH VEH CONCERNING THE EMINENT OF SOR The word of the L ORD Yah Veh came again unto me, saying, Son of man humanity, say unto the prince eminent of Tyrus Sor, Thus saith the Lord GOD Adonay Yah Veh; Because thine heart is lifted up haughty, and thou hast said, I am a God — El, I sit in the seat of God Elohim, in the midst heart of the seas; yet thou art a man human, and not God El, though thou set give thine heart as the heart of God Elohim: Behold, thou art wiser than Daniel Dani El; there is no secret nought shut up that they can hide shade from thee: With thy wisdom and with thine understanding thy discernment thou hast gotten worked thee riches valuables, and hast gotten worked gold and silver into thy treasures:
and in chests of rich damasks — bound with cords and of cedar, among your merchandise. 25 26 27
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The ships of Tarshish stroll in your merchandise: and fulfill you and mightily honor you in the heart of the seas. Your paddlers bring you into great waters: the east wind breaks you in the heart of the seas: your wealth, and your markets, your merchandise, your mariners, and your sailers, your breach holders, and the pledgers of your merchandise, and all your men of war — in you and in all your congregation among you fall into the heart of the seas in the day of your ruin. The suburbs quake at the voice of the cry of your sailers: and all who manipulate the oar — the mariners and all the sailers of the sea descend from their ships; they stand on the land: and hearken their voice against you and cry bitterly and ascend dust on their heads: they wallow themselves in the ashes: and in balding, they balden themselves for you, and gird themselves with saq; and they weep for you with bitterness of soul and bitter chopping: and in their lamentation they lift a lamentation for you and lament over you, What is as Sor — as the severed midst the sea? In your markets going from the seas, you satisfied many people; you enriched the sovereigns of the earth with the abundance of your wealth and of your merchandise. In the time you are broken by the seas in the depths of the waters your merchandise and all your congregation fall in your midst. All the settlers of the islands astonish at you and their sovereigns shudder with horror — irritated in their face: the merchants among the people hiss at you; you become terrors, and are not eternal. THE WORD OF YAH VEH CONCERNING THE EMINENT OF SOR And so be the word of Yah Veh to me, saying, Son of humanity, say to the eminent of Sor, Thus says Adonay Yah Veh: Because your heart is haughty, and you say, I — El; I sit in the seat of Elohim, in the heart of the seas. — yet you are human, and not El, though you give your heart as the heart of Elohim: behold, you are wiser than Dani El; naught shut up is shaded from you: with your wisdom and with your discernment you work valuables for yourself; and work gold and silver into your treasures:
EZEKIEL 28
YECHEZQ EL 28
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by your great wisdom and by your merchandise you abound your valuables; and you lift your heart because of your valuables.
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So thus says Adonay Yah Veh: Because you give your heart as the heart of Elohim; behold, so I bring strangers upon you — the tyrants of the goyim: and they draw their swords against the beauty of your wisdom and they profane your splendor: they bring you down to the pit of ruin and you die the deaths of the pierced in the heart of the seas.
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By thy great the greatness of thy wisdom and by thy traffick merchandise hast thou increased abounded thy riches valuables, and thine heart is lifted up because of thy riches valuables: Therefore thus saith the Lord GOD Adonay Yah Veh; Because thou hast set given thine heart as the heart of God Elohim; Behold, therefore I will shall bring strangers upon thee, the terrible tyrant of the nations goyim: and they shall draw their swords against the beauty of thy wisdom, and they shall defile profane thy brightness splendour. They shall bring thee down to the pit of ruin, and thou shalt die the deaths of them that are slain pierced in the midst heart of the seas. In saying, Wilt Shalt thou yet say before him at his face that slayeth thee, I am God I — Elohim? but thou shalt be a man human, and no God El , in the hand of him that slayeth slaughtereth thee. Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it worded, saith the Lord GOD an oracle of Adonay Yah Veh. THE WORD OF YAH VEH CONCERNING THE SOVEREIGN OF SOR Moreover the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, take up lift a lamentation upon the king sovereign of Tyrus Sor, and say unto him, Thus saith the Lord GOD Adonay Yah Veh; Thou sealest up the sum gauge, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God Elohim; every precious esteemed stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets tambourines and of thy pipes was prepared in thee in the day that thou wast created. Thou art the anointed overspreading cherub that covereth; and I have set given thee so: thou wast upon the holy mountain of God Elohim; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect integrious in thy ways from the day that thou wast created, till iniquity wickedness was found in thee. By the multitude abundance of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will shall cast thee as profane out of the mountain of God Elohim: and I will shall destroy thee, O covering cherub, from the midst of the stones of fire. Thine heart was lifted up haughty because of thy beauty, thou hast corrupted ruined thy wisdom by reason of thy brightness splendour: I will shall cast thee to the ground earth, I will lay shall give thee before kings at the face of sovereigns, that they may behold see thee. Thou hast defiled profaned thy sanctuaries holies by the multitude abundance of thine iniquities thy perversities, by the iniquity wickedness of thy traffick merchandise; therefore will shall I bring forth a fire from the midst of thee, it shall devour thee, and I will bring shall give thee to ashes upon the earth in the sight eyes of all them that behold see thee. All they that know thee among the people shall be astonished at thee: thou shalt be a terror terrors, and never shalt thou be any more thou art not eternal.
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In saying, say you, I am Elohim! — at the face of him who slays you? you are but human, and not El in the hand of him who slaughters you: you die the deaths of the uncircumcised by the hand of strangers: for I have worded — an oracle of Adonay Yah Veh. THE WORD OF YAH VEH CONCERNING THE SOVEREIGN OF SOR And so be the word of Yah Veh to me, saying, Son of humanity, lift a lamentation on the sovereign of Sor, and say to him, Thus says Adonay Yah Veh: You seal the gauge — full of wisdom and perfect in beauty. You, were in Eden the garden of Elohim; every esteemed stone, your covering — the sardius, topaz, and the diamond; the beryl, the onyx, and the jasper; the sapphire, the emerald and the carbuncle and gold: the workmanship of your tambourines and of your pipes was prepared in you in the day that you were created. You, the overspreading cherub who covers; and I gave you on the holy mountain of Elohim; to walk up and down midst the stones of fire. You, integrious in your ways from the day of your creating, until wickedness was found in you. By the abundance of your merchandise they filled your midst with violence, and you sinned. So I cast you as profane from the mountain of Elohim: and I destroy you, O covering cherub, from midst the stones of fire: your heart is haughty because of your beauty; you ruin your wisdom because of your splendor: I cast you to the earth; I give you at the face of sovereigns so that they see you: you profaned your holies by the abundance of your perversities — by the wickedness of your merchandise; and I bring a fire from your midst to consume you: and I give you to ashes on the earth in the eyes of all who see you. All among the people who know you astonish at you: you become terrors, and you are not eternal.
EZEKIEL 28, 29
YECHEZQ EL 28, 29
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THE WORD OF YAH VEH CONCERNING SIDON Again the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, set thy face against Zidon Sidon, and prophesy against it, And say, Thus saith the Lord GOD Adonay Yah Veh; Behold, I am against thee, O Zidon Sidon; and I will shall be glorified honoured in the midst of thee: and they shall know that I am the LORD I — Yah Veh, when I shall have executed worked judgments in her, and shall be sanctified hallowed in her. For I will shall send into her pestilence, and blood into her streets outways; and the wounded pierced shall be judged felled in the midst of her by the sword upon her on every side round about; and they shall know that I am the LORD I — Yah Veh. And there shall be no more a pricking brier bitter prickle unto the house of Israel Yisra El, nor any grieving painful thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD — Adonay Yah Veh. Thus saith the Lord GOD Adonay Yah Veh; When I shall have gathered the house of Israel Yisra El from the people among whom they are scattered, and shall be sanctified hallowed in them in the sight eyes of the heathen goyim, then shall they dwell settle in their land soil that I have given to my servant Jacob Yaaqov. And they shall dwell safely settle confidently therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence settle confidently, when I have executed worked judgments upon all those that despise them round about them; and they shall know that I am the LORD I — Yah Veh their God Elohim. THE WORD OF YAH VEH CONCERNING THE SOVEREIGN OF MISRAYIM In the tenth year, in the tenth month, in the twelfth day of the month, the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, set thy face against Pharaoh Paroh king sovereign of Egypt Misrayim, and prophesy against him, and against all Egypt Misrayim: Speak Word, and say, Thus saith the Lord GOD Adonay Yah Veh; Behold, I am against thee, Pharaoh king Paroh sovereign of Egypt Misrayim, the great dragon monster that lieth croucheth in the midst of his rivers, which hath said, My river is mine own, and I have made worked it for myself. But I will put shall give hooks in thy jaws, and I will shall cause the fish of thy rivers to stick unto thy scales, and I will bring shall ascend thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales. And I will leave shall abandon thee thrown into the wilderness, thee and all the fish of thy rivers: that thou shalt fall upon the open face of the fields; that thou shalt not be brought gathered together, nor gathered: I have given thee for meat food to the beasts live beings of the field earth and to the fowls flyers of the heaven heavens. And all the inhabitants settlers of Egypt Misrayim shall know that I am the LORD I — Yah Veh, because they have been a staff stalk of reed support to the house of Israel Yisra El. When they took hold of apprehended thee by thy hand palm,
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THE WORD OF YAH VEH CONCERNING SIDON And so be the word of Yah Veh to me, saying, Son of humanity, set your face against Sidon and prophesy against it, and say, Thus says Adonay Yah Veh: Behold, I am against you, O Sidon; and I am honored in your midst: and they know I — Yah Veh, when I work judgments in her, and am hallowed in her. And I send her pestilence and blood in her outways; and fell the pierced in her midst by the sword on her all around; and they know I — Yah Veh. And neither is there any more a bitter prickle to the house of Yisra El, nor painful thorn of all who are all around them who despise them; and they know I — Adonay Yah Veh. Thus says Adonay Yah Veh: When I gather the house of Yisra El from the people among whom they scattered, and am hallowed in them in the eyes of the goyim, then they settle in their soil that I gave to my servant Yaaqov: and they settle confidently and build houses and plant vineyards: yes, they settle confidently, when I work judgments on all who despise them all around them; and they know I — Yah Veh their Elohim. THE WORD OF YAH VEH CONCERNING THE SOVEREIGN OF MISRAYIM In the tenth year, in the tenth, in the twelfth of the month, so be the word of Yah Veh to me, saying, Son of humanity, set your face against Paroh sovereign of Misrayim and prophesy against him — and against all Misrayim.
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And I give hooks in your jaws so that the fish of your rivers stick to your scales: and I ascend you from midst your rivers, and all the fish of your rivers stick to your scales: and I abandon you in the wilderness — you and all the fish of your rivers: so that you fall on the face of the fields; so that you are neither gathered together, nor gathered: I give you for food to the live beings of the earth and to the flyers of the heavens: and all the settlers of Misrayim know I — Yah Veh, because of their being a stalk of support to the house of Yisra El. They apprehend you by your palm;
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thou didst break crush, and rend split all their shoulder: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand shake. Therefore thus saith the Lord GOD Adonay Yah Veh; Behold, I will shall bring a sword upon thee, and cut off man humanity and beast animal out of thee. And the land of Egypt Misrayim shall be desolate and waste parched; and they shall know that I am the LORD I — Yah Veh: because he hath said, The river is mine, and I have made worked it. Behold, therefore I am against thee, and against thy rivers, and I will make shall give the land of Egypt Misrayim utterly waste in parching, parched and desolate, from the tower of Syene Seven even unto the border of Ethiopia Kush. No foot of man humanity shall pass through it, nor foot of beast animal shall pass through it, neither shall it be inhabited settled forty years. And I will make shall give the land of Egypt Misrayim desolate in the midst of the countries lands that are desolate desolated, and her cities among the cities that are laid waste parched shall be desolate forty years: and I will shall scatter the Egyptians Misrayim among the nations goyim, and will disperse shall winnow them through the countries lands. Yet thus saith the Lord GOD Adonay Yah Veh; At the end of forty years will shall I gather the Egyptians Misrayim from the people whither they were scattered: And I will bring again shall return the captivity of Egypt Misrayim, and will shall cause them to return into the land of Pathros, into the land of their habitation origin; and they shall be there a base kingdom lowly sovereigndom. So be it shall be the basest lowliest of the kingdoms sovereigndoms; neither shall it exalt itself any more above the nations goyim: for I will shall diminish them, that they shall no more rule over subjugate the nations goyim. And so be it shall be no more the confidence of the house of Israel Yisra El, which bringeth remembereth their iniquity to remembrance perversity, when they shall look face after them: but they shall know that I am the Lord GOD I — Adonay Yah Veh. And so be it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel caused his army valiant to serve a great service against Tyrus Sor: every head was made bald baldened, and every shoulder was peeled: yet had he no wages hire, nor his army valiant, for Tyrus Sor, for the service that he had served against it: Therefore thus saith the Lord GOD Adonay Yah Veh; Behold, I will shall give the land of Egypt Misrayim unto Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel; and he shall take lift her multitude, and take spoil her spoil, and take her prey plundereth her plunder; and so be it shall be the wages hire for his army valiant. I have given him the land of Egypt Misrayim for his labour deeds wherewith he served against it,
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So thus says Adonay Yah Veh: Behold, I bring a sword on you and cut off humanity and animal from you; and desolate and parch the land of Misrayim; and they know I — Yah Veh: because he says, The river is mine and I work it. So behold, I am against you and against your rivers; and in parching, I give the land of Misrayim parched and desolate — from the tower of Seven to the border of Kush: neither foot of humanity passes through nor foot of animal passes through; nor is it settled forty years: and I give the land of Misrayim desolate midst the desolate lands; and her cities among the parched cities — desolate them forty years: and I scatter the Misrayim among the goyim, and winnow them through the lands. Yet thus says Adonay Yah Veh: At the end of forty years I gather the Misrayim from the people where they are scattered: and I restore the captivity of Misrayim — restore them to the land of Pathros to their land of origin; and there they become a lowly sovereigndom; so be it, of all the sovereigndoms, the lowliest; no more to exalt itself above the goyim: for I diminish them so that they no more subjugate the goyim. And so be it no more the confidence of the house of Yisra El — who remembers their perversity, when they faced after them: and they know I — Adonay Yah Veh. And so be it, in the twenty—seventh year, in the first, in the first of the month, so be the word of Yah Veh to me, saying, Son of humanity, Nebukadnets Tsar sovereign of Babel has his valiant to serve a great service against Sor: every head baldens and every shoulder peels: yet neither he nor his valiant have any hire from Sor for the service he served against it. So thus says Adonay Yah Veh: Behold, I give the land of Misrayim to Nebukadnets Tsar sovereign of Babel; to lift her multitude and spoil her spoil and plunder her plunder; and so be it the hire for his valiant. I give him the land of Misrayim for the deeds he served against it
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because they wrought worked for me, saith the Lord GOD an oracle of Adonay Yah Veh. In that day will shall I cause the horn of the house of Israel Yisra El to bud forth sprout, and I will shall give thee the opening of the mouth in the midst of them; and they shall know that I am the LORD I — Yah Veh. THE WORD OF YAH VEH CONCERNING MISRAYIM The word of the L ORD Yah Veh came again unto me, saying, Son of man humanity, prophesy and say, Thus saith the Lord GOD Adonay Yah Veh; Howl ye, Woe worth Hah the day! For the day is near, even the day of the L ORD Yah Veh is near, a cloudy day; it shall be the time of the heathen goyim. And so be the sword shall come upon Egypt Misrayim, and so be great pain shall be in Ethiopia Kush, when the slain pierced shall fall in Egypt Misrayim, and they shall take away her multitude, and her foundations shall be broken down. Ethiopia Kush, and Libya Put, and Lydia Lud, and all the mingled people comingled, and Chub Kub, and the men sons of the land that is in league covenant, shall fall with them by the sword. Thus saith the L ORD Yah Veh; They also that uphold Egypt Misrayim shall fall; and the pride pomp of her power strength shall come down topple: from the tower of Syene Seven shall they fall in it by the sword, saith the Lord GOD an oracle of Adonay Yah Veh. And they shall be desolate in the midst of the countries lands that are desolate desolated, and her cities shall be in the midst of the cities that are wasted. And they shall know that I am the LORD I — Yah Veh, when I have set given a fire in Egypt Misrayim, and when all her helpers shall be destroyed broken. In that day shall messengers angels go forth from me my face in ships to make the careless Ethiopians confident Kushies afraid tremble, and great pain shall come upon them, as in the day of Egypt Misrayim: for, lo behold, it cometh approacheth. Thus saith the Lord GOD Adonay Yah Veh; I will shall also make cause the multitude of Egypt Misrayim to cease shabbathize by the hand of Nebuchadrezzar Nebukadnets Tsar king sovereign of Babylon Babel. He and his people with him, the terrible tyrant of the nations goyim, shall be brought to destroy ruin the land: and they shall draw their swords against Egypt Misrayim, and fill the land with the slain pierced. And I will make shall work the rivers dry, and sell the land into the hand of the wicked evil: and I will make shall desolate the land waste, and all that is therein the fulness thereof, by the hand of strangers: I the LORD Yah Veh have spoken it worded. Thus saith the Lord GOD Adonay Yah Veh; I will shall also destroy the idols, and I will shall cause their images idols to cease shabbathize out of Noph; and there shall be no more a prince hierarch of the land of Egypt Misrayim: and I will put shall give a fear in the land of Egypt Misrayim. And I will make Pathros I shall desolate Pathros, and will set shall give fire in Zoan Soan, and will execute shall work judgments in No. And I will shall pour my fury upon Sin, the strength stronghold of Egypt Misrayim; and I will shall cut off the multitude of No. And I will shall set fire in Egypt Misrayim: In writhing, Sin shall have great pain writhe,
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In that day, I sprout the horn of the house of Yisra El, and I give you the opening of the mouth in their midst; and they know I — Yah Veh. THE WORD OF YAH VEH CONCERNING MISRAYIM And so be the word of Yah Veh to me, saying, Son of humanity, prophesy and say, Thus says Adonay Yah Veh: Howl! Hah! The day! — for the day is near — the day of Yah Veh is near; a day of clouds; it is the time of the goyim: and so be the sword on Misrayim and so be great pain in Kush; the pierced fall in Misrayim: and they take away her multitude and break her foundations: Kush and Put and Lud and all the comingled and Kub and the sons of the land in covenant fall with them by the sword. Thus says Yah Veh; And they who uphold Misrayim fall; and the pomp of her strength topples: from the tower of Seven they fall by the sword — an oracle of Adonay Yah Veh and they desolate midst the desolate lands; and her cities midst the cities are wasted. And they know I — Yah Veh, when I give a fire in Misrayim and when all her helpers are broken. In that day, angels go from my face in ships to make the confident Kushies tremble, and great pain becomes them as in the day of Misrayim: for behold, it approaches. Thus says Adonay Yah Veh: I shabbathize the multitude of Misrayim by the hand of Nebukadnets Tsar sovereign of Babel: he and his people with him — the tyrant of the goyim, he brings the land to ruin: and they draw their swords against Misrayim, and fill the land with the pierced.
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and No shall be rent asunder, and Noph shall have distresses tribulations daily. The young men youths of Aven mischief and of Pibeseth Pi Beseth shall fall by the sword: and these cities shall go into captivity. At Tehaphnehes Tachpanches also the day shall be darkened spared, when I shall break there the yokes yoke poles of Egypt Misrayim: and the pomp of her strength shall cease shabbathize in her: as for her, a cloud shall cover her, and her daughters shall go into captivity. Thus will I execute shall I work judgments in Egypt Misrayim: and they shall know that I am the LORD I — Yah Veh. And so be it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, I have broken the arm of Pharaoh Paroh king sovereign of Egypt Misrayim; and, lo behold, it shall not be be not bound up to be healed give to healers, to put set a roller bandage to bind it, to make strengthen it strong to hold apprehend the sword. Therefore thus saith the Lord GOD Adonay Yah Veh; Behold, I am against Pharaoh Paroh king sovereign of Egypt Misrayim, and will shall break his arms, the strong, and that which was broken; and I will shall cause the sword to fall out of his hand. And I will shall scatter the Egyptians Misrayim among the nations goyim, and will shall disperse them through the countries lands. And I will shall strengthen the arms of the king sovereign of Babylon Babel, and put give my sword in his hand: but I will shall break Pharaoh's Paroh's arms, and he shall groan before him at his face with the groanings of a deadly wounded pierced man. But I will shall strengthen the arms of the king sovereign of Babylon Babel, and the arms of Pharaoh Paroh shall fall down; and they shall know that I am the LORD I — Yah Veh, when I shall put give my sword into the hand of the king sovereign of Babylon Babel, and he shall stretch spread it out upon the land of Egypt Misrayim. And I will shall scatter the Egyptians Misrayim among the nations goyim, and disperse winnow them among the countries lands; and they shall know that I am the LORD I — Yah Veh. THE WORD OF YAH VEH CONCERNING PAROH And so be it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, speak unto Pharaoh Paroh king sovereign of Egypt Misrayim, and to his multitude; Whom art thou like in thy greatness? Behold, the Assyrian Ashshuri was a cedar in Lebanon with fair beautiful branches, and with a shadowing shroud an overshadowing forest, and of an high stature height; and his top foliage was among the thick boughs foliage. The waters made greatened him great, the deep set abyss lifted him up on high with her rivers running passing round about his plants, and sent her little rivers channels unto all the trees of the field. Therefore his height was exalted heightened above all the trees of the field,
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and No rips apart, and Noph tribulates daily. The youths of mischief and of Pi Beseth fall by the sword; and these cities go into captivity: and spare the day in Tachpanches, when I break the yoke poles of Misrayim: and the pomp of her strength shabbathizes in her: as for her, a cloud covers her and her daughters go into captivity. Thus I work judgments in Misrayim: and they know I — Yah Veh. And so be it, in the eleventh year, in the first, in the seventh of the month, so be the word of Yah Veh to me, saying, Son of humanity, I broke the arm of Paroh sovereign of Misrayim; and behold, it is not bound to give healing to set a bandage to bind it, to strengthen it to apprehend the sword. So thus says Adonay Yah Veh: Behold, I am against Paroh sovereign of Misrayim, and I break his arms — the strong and the broken: and I fell the sword from his hand; and I scatter the Misrayim among the goyim and disperse them through the lands: and I strengthen the arms of the sovereign of Babel and give my sword in his hand: and I break the arms of Paroh, and he groans the groanings of a pierced man at his face. And I strengthen the arms of the sovereign of Babel and fell the arms of Paroh: and they know I — Yah Veh, when I give my sword into the hand of the sovereign of Babel; and he spreads it on the land of Misrayim: and I scatter the Misrayim among the goyim and winnow them among the lands: and they know I — Yah Veh. THE WORD OF YAH VEH CONCERNING PAROH And so be it, in the eleventh year, in the third, in the first of the month, so be the word of Yah Veh to me, saying, Son of humanity, speak to Paroh sovereign of Misrayim and to his multitude; To whom are you likened in your greatness? Behold, the Ashshuri, a cedar in Lebanon with beautiful branches with an overshadowing forest and high in height; with his foliage among the thick foliage: the waters greaten him; the abyss lifts him; and her rivers pass all around his plants and send her channels to all the trees of the field. So his height heightens above all the trees of the field;
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and his boughs twigs were multiplied greatened, and his branches became long foliage lengthened because of the multitude abundance of waters, when he shot spread forth. All the fowls flyers of heaven the heavens made their nests nested in his boughs twigs, and under his branches foliage did all the beasts live beings of the field bring forth birth their young, and under his shadow dwelt settled all great nations goyim. Thus was he fair beautified in his greatness, in the length of his branches: for his root was by great waters. The cedars in the garden of God Elohim could not hide shade him: the fir trees were not like his boughs twigs, and the chesnut trees were not like his branches foliage; nor any tree in the garden of God Elohim was like unto him in his beauty. I have made worked him fair beautiful by the multitude abundance of his branches: so that all the trees of Eden, that were in the garden of God Elohim, envied him. Therefore thus saith the Lord GOD Adonay Yah Veh; Because thou hast lifted up thyself in heightened thy height, and he hath shot up given his top foliage among the thick boughs foliage, and his heart is lifted up in his height; I have therefore delivered given him into the hand of the mighty one el of the heathen goyim; in working, he shall surely deal work with him: I have driven him out for his wickedness. And strangers, the terrible tyrants of the nations goyim, have cut him off, and have left abandoned him: upon the mountains and in all the valleys his branches are fallen, and his boughs foliage are broken by all the rivers reservoirs of the land earth; and all the people of the earth are gone down descended from his shadow, and have left abandoned him. Upon his ruin shall tabernacle all the fowls flyers of the heaven remain heavens, and all the beasts live beings of the field shall be upon his branches foliage: To the end that none of all the trees by the waters exalt heighten themselves for their height, neither shoot up give their top foliage among the thick boughs foliage, neither their trees mighty oaks stand up in their height, all that drink water: for they are all delivered given unto death, to the nether parts nethermost of the earth, in the midst of the children sons of men humanity, with them that go down descend to the pit well. Thus saith the Lord GOD Adonay Yah Veh; In the day when he went down descended to the grave sheol I caused a mourning: I covered the deep abyss for him, and I restrained withheld the floods rivers thereof, and the great waters were stayed: and I caused Lebanon to mourn darken for him, and all the trees of the field fainted languished for him. I made caused the nations goyim to shake quake at the sound voice of his fall ruin, when I cast brought him down to hell sheol with them that descend descended into the pit well: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted sigh in the nether parts nethermost of the earth. They also went down descended into hell sheol with him unto them that be slain pierced with the sword; and they that were his arm, that dwelt settled under his shadow in the midst of the heathen goyim.
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and his twigs greaten and his foliage lengthens because of the abundance of waters when he spreads forth: all the flyers of the heavens nest in his twigs and under his foliage all the live beings of the field birth their young; and all the great goyim settle under his shadow: and he beautifies in his greatness — in the length of his branches: and so be his root by great waters: the cedars in the garden of Elohim shade him not: neither are the fir trees like his twigs; nor the chesnut trees like his foliage; nor any tree in the garden of Elohim like him in his beauty: I worked him beautiful in the abundance of his branches: so that all the trees of Eden in the garden of Elohim envy him. So thus says Adonay Yah Veh: Because you heighten in height, and he gives his foliage among the thick foliage and lifts his heart in height; so I give him into the hand of the el of the goyim; in working, he works with him: I drive him out for his wickedness: and strangers, the tyrants of the goyim, cut him off and abandon him: his branches fall on the mountains and in all the valleys; and his foliage breaks by all the reservoirs of the earth; and all the people of the earth descend from his shadow and abandon him: all the flyers of the heavens, tabernacle on his ruin; and all the live beings of the field are on his foliage: so that none of all the trees by the waters heighten themselves in height; neither give their foliage among the thick foliage nor their mighty oaks stand in their height — all drinking waters: for they are all given to death; to the nethermost of the earth midst the sons of humanity, who descend with them to the well. Thus says Adonay Yah Veh: In the day he descends to sheol I cause a mourning; I cover the abyss for him: and I withhold the rivers and stay the great waters: and I darken Lebanon for him and all the trees of the field languish for him: I quake the goyim at the voice of his ruin when I bring him down to sheol with them who descend into the well: and all the trees of Eden — the choice and best of Lebanon — all who drink water sigh in the nethermost of the earth: they also descend into sheol with him to the pierced with the sword; and settles his arm under his shadow midst the goyim.
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To whom art thou thus like in glory honour and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts nethermost of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain pierced by the sword. This is Pharaoh Paroh and all his multitude, saith the Lord GOD an oracle of Adonay Yah Veh. LAMENTATION AGAINST PAROH And so be it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, take up lift a lamentation for Pharaoh king Paroh sovereign of Egypt Misrayim, and say unto him, Thou art like a young lion whelp of the nations goyim, and thou art as a whale monsters in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers. Thus saith the Lord GOD Adonay Yah Veh; I will shall therefore spread out my net over thee with a company congregation of many people; and they shall bring ascend thee up in my net. Then will I leave shall I abandon thee upon the land, I will shall cast thee forth upon the open face of the field, and will shall cause all the fowls flyers of the heaven heavens to remain tabernacle upon thee, and I will fill shall satiate the beasts live beings of the whole earth with thee. And I will lay shall give thy flesh upon the mountains, and fill the valleys with thy height carcase heaps. I will shall also water wet with thy blood the land wherein thou swimmest of thy swimming, even to the mountains; and the rivers reservoirs shall be full filled of thee. And when I shall put thee out, I will shall cover the heaven heavens, and make darken the stars thereof dark; I will shall cover the sun with a cloud, and the moon shall not give her light lighten. All the bright lights of the light of heaven the heavens will I make dark shall I darken over thee, and set give darkness upon thy land, saith the Lord GOD an oracle of Adonay Yah Veh. I will shall also vex the hearts of many people, when I shall bring thy destruction breech among the nations goyim, into the countries lands which thou hast not known. Yea, I will make shall cause many people amazed to astonish at thee, and their kings sovereigns shall be horribly afraid shudder with horror for thee, when I shall brandish flutter my sword before them at their face; and they shall tremble at every moment in a blink, every man for his own life soul, in the day of thy fall ruin. For thus saith the Lord GOD Adonay Yah Veh; The sword of the king sovereign of Babylon Babel shall come upon thee. By the swords of the mighty will shall I cause thy multitude to fall, the terrible tyrants of the nations goyim, all of them: and they shall spoil ravage the pomp of Egypt Misrayim, and all the multitude thereof shall be destroyed desolated. I will shall destroy also all the beasts animals thereof from beside the great waters; neither shall the foot of man humanity trouble them any more, nor the hoofs of beasts animals trouble them. Then will shall I make their waters deep drown, and cause their rivers to run go like oil, saith the Lord GOD an oracle of Adonay Yah Veh. When I shall make give the land of Egypt Misrayim desolate,
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To whom are you thus likened in honor and in greatness among the trees of Eden? Yet I bring you down with the trees of Eden to the nethermost of the earth: to lie among the uncircumcised with the pierced by the sword — thus is Paroh and all his multitude — an oracle of Adonay Yah Veh. LAMENTATION AGAINST PAROH And so be it, in the twelfth year, in the twelfth month, in the first of the month, so be the word of Yah Veh to me, saying, Son of humanity, lift a lamentation for Paroh sovereign of Misrayim, and say to him, You are like a whelp of the goyim and as monsters in the seas: and you come forth with your rivers and trouble the waters with your feet and foul their rivers. Thus says Adonay Yah Veh: And I spread my net over you with a congregation of many people; and they ascend you in my net: and I abandon you on the land: I cast you forth on the face of the field, and all the flyers of the heavens tabernacle on you; and with you, I satiate the live beings of the whole earth: and I give your flesh on the mountains and fill the valleys with your carcase heaps: and with your blood I wet the land of your swimming — even to the mountains; and fill the reservoirs with you: and when I put you out, I cover the heavens and darken the stars: I cover the sun with a cloud and the moon lightens not: all the lights of the light of the heavens I darken over you and give darkness on your land — an oracle of Adonay Yah Veh. And I vex the hearts of many people, when I bring your breech among the goyim, to the lands you know not. Yes, many people astonish at you and their sovereigns shudder with horror when I flutter my sword at their face; and in a blink, every man trembles for his own soul in the day of your ruin. For thus says Adonay Yah Veh: The sword of the sovereign of Babel comes upon you. By the swords of the mighty, I fell your multitude — the tyrants of the goyim — all of them: and they ravage the pomp of Misrayim, and all the multitude desolates: and I destroy all the animals from beside the great waters; neither the foot of humanity troubles them any more nor the hoofs of animals trouble them. Then I drown their waters that their rivers go as oil — an oracle of Adonay Yah Veh. I give the land of Misrayim desolate
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and the country land hall be destitute desolated of that whereof it was full from the fulness thereof, when I shall smite all them that dwell settle therein, then shall they know that I am the LORD I — Yah Veh. This is the lamentation wherewith they shall lament her: the daughters of the nations goyim shall lament her: they shall lament for her, even for Egypt Misrayim, and for all her multitude, saith the Lord GOD an oracle of Adonay Yah Veh. So be it came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, wail lament for the multitude of Egypt Misrayim, and cast bring them down, even her, and the daughters of the famous nations mighty goyim, unto the nether parts nethermost of the earth, with them that go down descend into the pit well. Whom dost thou pass in beauty? With whom hast thou been most pleasant? go down descend, and be thou laid with the uncircumcised. They shall fall in the midst of them that are slain pierced by the sword: she is delivered given to the sword: draw her and all her multitudes. The strong among el of the mighty shall speak word to him out of the midst of hell sheol with them that help him: they are gone down descend, they lie uncircumcised, slain pierced by the sword. Asshur Ashshur is there and all her company congregation: his graves tombs are round about him: all of them slain pierced, fallen by the sword: Whose graves tombs are set given in the sides flanks of the pit well, and her company congregation is round about her grave tomb: all of them slain pierced, fallen by the sword, which caused gave terror in the land of the living. There is Elam and all her multitude round about her grave tomb, all of them slain pierced, fallen by the sword, which are gone brought down uncircumcised into the nether parts nethermost of the earth, which caused gave their terror in the land of the living; yet have they borne their shame with them that go down descend to the pit well. They have set given her a bed in the midst of the slain pierced with all her multitude: her graves tombs are round about him: all of them uncircumcised, slain pierced by the sword: though their terror was caused given in the land of the living, yet have they borne their shame with them that go down descend to the pit well: he is put given in the midst of them that be slain pierced. There is Meshech, Tubal, and all her multitude: her graves tombs are round about him: all of them uncircumcised, slain pierced by the sword, though they caused gave their terror in the land of the living. And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down descended to hell sheol with their weapons instruments of war: and they have laid given their swords under their heads, but their iniquities perversities shall be upon their bones, though they were the terror of the mighty in the land of the living. Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain pierced with the sword. There is Edom,
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This is a lamentation; and they lament her: the daughters of the goyim lament her: they lament her, for Misrayim and for all her multitude they lament her — an oracle of Adonay Yah Veh.
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With whom have you been most pleasant? Descend and lie with the uncircumcised. They fall in their midst — the pierced by the sword: she is given to the sword: they draw her and all her multitudes: the el of the mighty words to him from midst sheol with them who help him: they descend; they lie uncircumcised; pierced by the sword. There is Ashshur with all her congregation: surrounded by his tombs: all the pierced; the fallen by the sword: whose tombs are given in the flanks of the well; and her congregation surrounds her tomb: all of the pierced; the fallen by the sword: who give terror in the land of the living. There is Elam with all her multitude: surrounded her tomb, all of the pierced; the fallen by the sword: who descend the uncircumcised into the nethermost of the earth; who give their terror in the land of the living; yet they bear their shame with them who descend to the well. They give her a bed midst the pierced with all her multitude: her tombs surround him: all of the uncircumcised; the pierced by the sword: for their terror is given in the land of the living, yet they bear their shame with them who descend to the well: he is given midst the pierced. There is Meshech, Tubal, and all her multitude: surrounded by her tombs: all of the uncircumcised; the pierced by the sword for they give their terror in the land of the living: and they not lie with the mighty — the fallen of the uncircumcised, who descend to sheol with their instruments of war: and they give their swords under their heads, and their perversities are on their bones, for the terror of the mighty in the land of the living. Yes, you are broken among the uncircumcised, and lie with them who are pierced with the sword. There is Edom,
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her kings sovereigns, and all her princes hierarchs, which with their might are laid given by them that were slain pierced by the sword: they shall lie with the uncircumcised, and with them that go down descend to the pit well. There be the princes of the north, all of them, and all the Zidonians Sidonians, which are gone brought down with the slain pierced; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain pierced by the sword, and bear their shame with them that go down descend to the pit well. Pharaoh Paroh shall see them, and shall be comforted sigh over all his multitude, even Pharaoh Paroh and all his army valiant slain pierced by the sword, saith the Lord GOD an oracle of Adonay Yah Veh. For I have caused given my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain pierced with the sword, even Pharaoh Paroh and all his multitude, saith the Lord GOD an oracle of Adonay Yah Veh. YECHEZQ EL , THE WATCHER Again the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, speak word to the children sons of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a one man of their coasts edges, and set give him for their watchman watcher: If when he seeth the sword come upon approach the land, he blow blast the trumpet shophar, and warn enlighten the people; Then in hearkening, whosoever heareth hearkeneth the sound unto the voice of the trumpet shophar, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head. He heard the sound voice of the trumpet shophar, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver rescue his soul. But if the watchman watcher see the sword come, and blow blast not the trumpet shophar, and the people be not warned; if the sword come, and take any person a soul from among them, he is taken away in his iniquity perversity; but his blood will shall I require at the watchman's watcher's hand. So thou, O son of man humanity, I have set given thee a watchman watcher unto the house of Israel Yisra El; therefore thou shalt hear the word at my mouth, and warn enlighten them from me. When I say Saying unto the wicked, O wicked man, in dying, thou shalt surely die; if thou dost not speak word to warn enlighten the wicked from his way, that wicked man shall die in his iniquity perversity; but his blood will I require shall I seek at thine hand. Nevertheless, if thou warn enlighten the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity perversity; but thou hast delivered rescued thy soul. Therefore, O thou son of man humanity, speak say unto the house of Israel Yisra El; Thus ye speak say, saying, If our transgressions rebellions and our sins be upon us, and we pine away vanish in them, how should we then live? Say unto them, As I live, saith the Lord GOD an oracle of Adonay Yah Veh, I have no pleasure delight in the death of the wicked; but that the wicked turn from his way and live:
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These are the princes of the north — all of them and all the Sidonians who descend with the pierced in their terror; they shame of their might; and they lie uncircumcised with the pierced by the sword; and bear their shame with them who descend to the well. Paroh sees them and sighs over all his multitude — Paroh and all his valiant pierced by the sword — an oracle of Adonay Yah Veh. For I give his terror in the land of the living: and he lies among the uncircumcised with the pierced of the sword — Paroh and all his multitude — an oracle of Adonay Yah Veh. YECHEZQ EL , THE WATCHER And so be the word of Yah Veh to me, saying, Son of humanity, word to the sons of your people, and say to them, When I bring the sword on a land, if the people of the land take one man from their edges, and give him for their watcher: and he sees the sword approach the land, he blasts the shophar and enlightens the people: and in hearing, one hears the voice of the shophar, and takes not warning; and the sword approaches and takes him away, his blood is on his own head: for he hears the voice of the shophar, and takes not warning; his blood is on himself: and he who takes warning, rescues his soul.
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And if the watcher sees the sword approach, and neither blasts the shophar nor warns the people; if the sword approaches and takes a soul from among them, he is taken away in his perversity; and I require his blood at the hand of the watcher.
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Thus you, O son of humanity, I give you as a watcher to the house of Yisra El: so hear the word at my mouth and enlighten them from me; saying to the wicked, O wicked, in dying, you die if you word not to enlighten the wicked from his way: that wicked dies in his perversity and I seek his blood at your hand.
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And you, if you enlighten the wicked to turn from his way and he turns not from his way, he dies in his perversity and you rescue your soul.
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And you, O son of humanity, say to the house of Yisra El; say thus, saying, Surely our rebellions and our sins are on us, and we vanish in them: how then live we?
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Say to them, I live — an oracle of Adonay Yah Veh, I delight not in the death of the wicked; but that the wicked turn from his way and live:
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turn ye, turn ye from your evil ways; for why will shall ye die, O house of Israel Yisra El? Therefore, thou son of man humanity, say unto the children sons of thy people, The righteousness justness of the righteous just shall not deliver rescue him in the day of his transgression rebellion: as for the wickedness of the wicked, he shall not fall falter thereby in the day that he turneth from his wickedness; neither shall the righteous just be able to live for his righteousness by it in the day that he sinneth. When I shall say to the righteous just, that in living, he shall surely live; if he trust confide to his own righteousness justness, and commit iniquity work wickedness, all his righteousnesses justnesses shall not be remembered; but for his iniquity wickedness that he hath committed worked, he shall die for it. Again, when I say Saying unto the wicked, In dying, Thou shalt surely die; if he turn from his sin, and do that which is lawful work judgment and right justness; If the wicked restore the pledge, give again shalam that which he had robbed stripped, walk in the statutes of life, without committing iniquity working wickedness; in living, he shall surely live, he shall not die. None of his sins that he hath committed sinned shall be mentioned remembered unto him: he hath done worked that which is lawful judgment and right justness; in living, he shall surely live. THE WAY OF BALANCE Yet the children sons of thy people say, The way of the Lord Adonay is not equal gauged: but as for them, their way is not equal gauged. When the righteous just turneth from his righteousness justness, and committeth iniquity worketh wickedness, he shall even die thereby. But if the wicked turn from his wickedness, and do that which is lawful judgment and right justness, he shall live thereby. Yet ye say, The way of the Lord Adonay is not equal gauged. O ye house of Israel Yisra El, I will shall judge you every one man after his ways. YERU SHALEM SMITTEN And so be it came to pass in the twelfth year of our captivity exile, in the tenth month, in the fifth day of the month, that one that had escaped escapee out of Jerusalem Yeru Shalem came unto me, saying, The city is smitten. Now the hand of the L ORD Yah Veh was upon me in the evening, afore he that was escaped came at the face of the coming of the escapee; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb mute. Then the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, they that inhabit settle those wastes parched areas of the land soil of Israel Yisra El speak say, saying, Abraham was one, and he inherited was successor of the land: but we are many; the land is given us for inheritance possession. Wherefore say unto them, Thus saith the Lord GOD Adonay Yah Veh; Ye eat with the blood, and lift up your eyes toward your idols, and shed pour blood:
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And you, son of humanity, say to the sons of your people, The justness of the just rescues him not in the day of his rebellion: as for the wickedness of the wicked, he falters not in the day he turns from his wickedness; and the just are not able to live by it in the day he sins.
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When I say to the just, In living, he lives! — and he confides in his own justness and works wickedness, all his justnesses are not remembered: and for the wickedness he works, he dies for it.
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And saying to the wicked, In dying, you die; if he turns from his sin, and works judgment and justness; if the wicked restores the pledge and shalams what he stripped; and walks in the statutes of life without working wickedness; in living, he lives; he dies not. Not one of the sins he sinned are remembered to him: he works judgment and justness; in living, he lives.
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THE WAY OF BALANCE And the sons of your people say, The way of Adonay is not gauged: and as for them, their way is not gauged. When the just turns from his justness, and works wickedness, he dies thereby: and if the wicked turns from his wickedness, and does judgment and justness, he lives thereby. And you say, The way of Adonay is not gauged. — O you house of Yisra El, I judge every man of you after his ways. YERU SHALEM SMITTEN And so be it, in the twelfth year of our exile, in the tenth, in the fifth of the month, that one escapee from Yeru Shalem comes to me, saying, The city is smitten. the hand of Yah Veh is on me in the evening, ere the face of the coming of the escapee; and opens my mouth, until he comes to me in the morning; and my mouth opens and I am no more mute.
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And so be the word of Yah Veh to me, saying, Son of humanity, they who settle the parched areas of the soil of Yisra El say, saying, Abraham, being one, was successor of the land: but we are many; the land is given us for possession.
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Why say to them, Thus says Adonay Yah Veh: You eat with the blood and lift your eyes toward your idols and pour blood!
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and shall ye possess the land? Ye stand upon your sword, ye work abomination abhorrence, and ye defiled fouled every one man his neighbour's wife friend's woman: and shall ye possess the land? Say thou thus unto them, Thus saith the Lord GOD Adonay Yah Veh; As I live, surely they that are in the wastes parched areas shall fall by the sword, and him that is in the open face of the field will shall I give to the beasts live beings to be devoured, and they that be in the forts huntholds and in the caves shall die of the pestilence. For I will lay shall give the land most desolate desolation and desolation, and the pomp pomp of her strength shall cease shabbathize; and the mountains of Israel Yisra El shall be desolate, that none shall pass through. Then shall they know that I am the LORD I — Yah Veh, when I have laid given the land most desolate desolation and desolation because of all their abominations abhorrences which they have committed worked. Also, thou son of man humanity, the children sons of thy people still are talking wording against thee by beside the walls and in the doors portals of the houses, and speak word one to another one, every one man to his brother, saying, Come, I pray beseech you, and hear what is the word that cometh forth from the L ORD Yah Veh. And they come unto thee as the people cometh approach, and they sit before thee at thy face as my people, and they hear thy words, but they will shall not do work them: for with their mouth they shew much love work pantings, but their heart goeth after their covetousness greedy gain. And, lo behold, thou art unto them as a very lovely song of pantings of one that hath a pleasant beautiful voice, and can play well strum goodly on an instrument: for they hear thy words, but they do work them not. And when this cometh to pass approacheth, (lo behold, it will come shall approach,) then shall they know that a prophet hath been among them. THE WORD OF YAH VEH CONCERNING TENDERS And so be the word of the L ORD came Yah Veh unto me, saying, Son of man humanity, prophesy against the shepherds tenders of Israel Yisra El, prophesy, and say unto them, Thus saith the Lord GOD Adonay Yah Veh unto the shepherds tenders; Woe be Ho to the shepherds tenders of Israel Yisra El that do feed tend themselves! should not the shepherds feed tenders tend the flocks? Ye eat the fat, and ye clothe enrobe you with the wool, ye kill them that are fed sacrifice the fattened: but ye feed tend not the flock. The diseased worn have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again restored that which was driven away expelled, neither have ye sought that which was lost; but with force severity and with cruelty tyranny have ye ruled subjugated them. And they were scattered, because there is no shepherd tender: and they became meat food to all the beasts live beings of the field, when they were scattered. My sheep wandered flock erred inadvertently through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.
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Possess you the land? You stand on your sword; you work abhorrence; You foul the woman of the friend of every man: Possess you the land? You, say thus to them, Thus says Adonay Yah Veh: I live! Surely they in the parched areas fall by the sword, and him in the face of the field I give to the live beings to devour; and they in the huntholds and in the caves die of the pestilence. And I give the land a desolation and desolate, and the pomp of her strength shabbathizes; and the mountains of Yisra El desolate so that no one passes through: and they know I — Yah Veh when I give the land a desolation and desolate because of all the abhorrences they work.
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And you, son of humanity, the sons of your people still word against you beside the walls and in the portals of the houses; and they word one to one, every man to his brother, saying, Come, I beseech you, and hear the word that comes from Yah Veh.
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And they come to you as people approaching and they sit at your face as my people; and they hear your words, and work them not: for they work pantings with their mouth but their heart goes after their greedy gain: and behold, you are to them as a song of pantings — of a beautiful voice strumming goodly on an instrument: for they hear your words, and they work them not. And when this approaches — behold, it approaches then they know a prophet is among them.
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THE WORD OF YAH VEH CONCERNING TENDERS And so be the word of Yah Veh to me, saying, Son of humanity, prophesy against the tenders of Yisra El — prophesy, and say to them, Thus says Adonay Yah Veh to the tenders: Ho to the tenders of Yisra El who tend themselves! Tend the tenders not the flocks? You eat the fat and you enrobe with the wool; you sacrifice the fattened: you tend not the flock. you neither strengthen the worn nor heal the sick; nor bind the broken nor restore the expelled; nor seek you the lost: and with severity and with tyranny you subjugate them. And because there is no tender, they scatter: and they become food to all the live beings of the field; yes, they scatter. My flock errs inadvertently through all the mountains and on every high hill: yes, my flock scatters on all the face of the earth; and no one searches or seeks.
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So, you tenders, hear the word of Yah Veh: I live — an oracle of Adonay Yah Veh surely because my flock are a plunder yes, my flock becomes food to every live being of the field because there is no tender; my tenders search not for my flock: and the tenders tend themselves and tend not my flock.
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So, O you tenders, hear the word of Yah Veh; Thus says Adonay Yah Veh: Behold, I am against the tenders; and I require my flock at their hand, and shabbathize them from tending the flock; and the tenders tend themselves no more; and I rescue my flock from their mouth, so that they not become food for them.
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Therefore, ye shepherds tenders, hear the word of the L ORD Yah Veh; As I live, saith the Lord GOD an oracle of Adonay Yah Veh, surely because my flock became a prey plunder, and my flock became meat food to every beast live being of the field, because there was no shepherd tender, neither did my shepherds tenders search for my flock, but the shepherds fed tenders tended themselves, and fed tended not my flock; Therefore, O ye shepherds tenders, hear the word of the L ORD Yah Veh; Thus saith the Lord GOD Adonay Yah Veh; Behold, I am against the shepherds tenders; and I will shall require my flock at their hand, and cause them to cease shabbathize from feeding tending the flock; neither shall the shepherds feed tenders tend themselves any more; for I will deliver shall rescue my flock from their mouth, that they may not be meat food for them. THE TENDER OF YISRA EL For thus saith the Lord GOD Adonay Yah Veh; Behold, I, even I, will shall both search my sheep flock, and seek search them out. As a shepherd tender seeketh searcheth out his flock drove in the day that he is among his sheep flock that are scattered; so will I seek shall I search out my sheep flock, and will deliver shall rescue them out of all places where they have been scattered in the cloudy and dark day of dripping darkness. And I will shall bring them out from the people, and gather them from the countries lands, and will shall bring them to their own land soil, and feed tend them upon the mountains of Israel Yisra El by the rivers reservoirs, and in all the inhabited places sites of the country land. I will feed shall tend them in a good pasture, and upon the high mountains of Israel Yisra El shall their fold habitation of rest be: there shall they lie crouch in a good fold habitation of rest, and in a fat pasture shall they feed graze upon the mountains of Israel Yisra El. I will feed shall tend my flock, and I will shall cause them to lie down crouch, saith the Lord GOD an oracle of Adonay Yah Veh. I will shall seek that which was lost, and bring again restore that which was driven away expelled, and will shall bind up that which was broken, and will shall strengthen that which was sick: but I will destroy shall desolate the fat and the strong; I will feed shall tend them with judgment. And as for you, O my flock, thus saith the Lord GOD Adonay Yah Veh; Behold, I judge between cattle lambs and cattle lambs, between the rams and the he goats. Seemeth it a small thing Be it belittling unto you to have eaten up tended the good pasture, but ye must tread down to have trampled with your feet the residue remnant of your pastures? and to have drunk of the deep pond waters, but ye must to foul the residue that which remaineth with your feet? And as for my flock, they eat tend that which ye have trodden trampled with your feet; and they drink that which ye have fouled trampled with your feet. Therefore thus saith the Lord GOD Adonay Yah Veh unto them; Behold, I, even I, will shall judge between the fat cattle lambs and between the lean cattle emaciated lambs.
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THE TENDER OF YISRA EL For thus says Adonay Yah Veh; Behold, I — I both search my flock and search them out as a tender searches his drove in the day he is among his flock who scatter; thus I search my flock and rescue them from all places they scatter in the day of cloud and dripping darkness: and I bring them from the people and gather them from the lands; and bring them to their own soil and tend them on the mountains of Yisra El — by the reservoirs and in all the sites of the land: I tend them in a good pasture, and on the high mountains of Yisra El is their habitation of rest: there they crouch in a good habitation of rest and in a fat pasture they graze on the mountains of Yisra El. I tend my flock and I crouch them — an oracle of Adonay Yah Veh.
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I seek the lost and restore the expelled and bind up the broken and strengthen the sick: and I desolate the fat and the strong; I tend them with judgment.
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And as for you, O my flock, thus says Adonay Yah Veh: Behold, I judge between lambs and lambs; between the rams and the he goats. Is it belittling to you to tend the good pasture? To trample the remnant of your pastures with your feet? To drink of the pond waters? To foul what remains with your feet?
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And as for my flock, they tend what you trample with your feet; and they drink what you trample with your feet.
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So thus says Adonay Yah Veh to them; Behold, I — I judge between the fat lambs and between the emaciated lambs:
EZEKIEL 34, 35
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Because ye have thrust shoved with side and with shoulder, and pushed butted all the diseased worn with your horns, till ye have scattered them abroad to the outways; Therefore will shall I save my flock, and they shall no more be a prey plunder; and I will shall judge between cattle lambs and cattle lambs. And I will set up shall raise one shepherd tender over them, and he shall feed tend them, even my servant David; he shall feed tend them, and he shall be their shepherd tender. And I the L ORD Yah Veh will shall be their God Elohim, and my servant David a prince hierarch among them; I the LORD Yah Veh have spoken it worded. YAH VEH CUTS A COVENANT OF SHALOM And I will make shall cut with them a covenant of peace shalom, and will shall cause the evil beasts live beings to cease shabbathize out of the land: and they shall dwell safely settle confidently in the wilderness, and sleep in the woods forests. And I will make shall give them and the places round about my hill a blessing; and I will shall cause the shower downpour to come down descend in his season time; there shall be showers downpours of blessing. And the tree of the field shall yield give her fruit, and the earth shall yield give her increase produce, and they shall be safe confide in their land soil, and shall know that I am the LORD I — Yah Veh, when I have broken the bands yoke poles of their yoke, and delivered rescued them out of the hand of those that served themselves of them. And they shall no more be a prey plunder to the heathen goyim, neither shall the beast live being of the land devour them; but they shall dwell safely settle confidently, and none shall make terrify them afraid. And I will shall raise up for them a plant of renown name, and they shall be no more consumed gathered with hunger famine in the land, neither bear the shame of the heathen goyim any more. Thus shall they know that I the L ORD Yah Veh their God Elohim am with them, and that they, even the house of Israel Yisra El, are my people, saith the Lord GOD an oracle of Adonay Yah Veh. And ye my flock, the flock of my pasture, are men human, and I am — your God Elohim, saith the Lord GOD an oracle of Adonay Yah Veh. THE WORD OF YAH VEH CONCERNING MOUNT SEIR Moreover the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, set thy face against mount Seir, and prophesy against it, And say unto it, Thus saith the Lord GOD Adonay Yah Veh; Behold, O mount Seir, I am against thee, and I will stretch out shall spread mine hand against thee, and I will make shall give thee most desolate desolation and desolation. I will lay shall set thy cities waste parched, and thou shalt be desolate, and thou shalt know that I am the LORD I — Yah Veh. Because thou hast had a perpetual hatred an eternal enmity, and hast shed the blood of poured out the children sons of Israel Yisra El by the force hands of the sword in the time of their calamity, in the time that their iniquity perversity had an end: Therefore, as I live,
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because you shove with side and with shoulder and butt all the worn with your horns until you scatter them to the outways. So I save my flock and they are no more a plunder; and I judge between lambs and lambs: and I raise one tender over them — my servant David; and he tends them; he tends them and he becomes their tender. And I Yah Veh become their Elohim, and my servant David a hierarch among them; I Yah Veh have worded. YAH VEH CUTS A COVENANT OF SHALOM And I cut a covenant of shalom with them and shabbathize the evil live beings from the land: and they settle confidently in the wilderness and sleep in the forests: and I give all them all around my hill a blessing; and I descend the downpour in its time — downpours of blessing: and the tree of the field gives her fruit and the earth gives her produce and they confide in their soil; and know I — Yah Veh when I break the yoke poles of their yoke, and rescue them from the hand of them who serve themselves of them. And they are a plunder to the goyim no more, and the live being of the land devours them not; and they settle confidently and no one terrifies them. And I raise for them a plant of name, and they gather no more with famine in the land and bear the shame of the goyim no more. Thus they know that I — Yah Veh their Elohim, am with them, and they, the house of Yisra El, are my people — an oracle of Adonay Yah Veh. And you, my flock — the flock of my pasture, are human; and I am your Elohim — an oracle of Adonay Yah Veh. THE WORD OF YAH VEH CONCERNING MOUNT SEIR And so be the word of Yah Veh to me, saying, Son of humanity, set your face against mount Seir, and prophesy against it; and say to it, Thus says Adonay Yah Veh: Behold, O mount Seir, I am against you and I spread my hand against you; and I give you desolation and desolation. I set your cities parched and desolate you; and you know I — Yah Veh. Because of your eternal enmity, and you pour the sons of Yisra El by the hands of the sword in the time of their calamity — in the time of the perversity of the end: So, I live
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saith the Lord GOD an oracle of Adonay Yah Veh, I will prepare shall work thee unto blood, and blood shall pursue thee: since thou hast not hated blood, even blood shall pursue thee. Thus will I make shall I give mount Seir most desolate desolation and desolation, and cut off from it him that passeth out and him that returneth. And I will shall fill his mountains with his slain men pierced: in thy hills, and in thy valleys, and in all thy rivers reservoirs, shall they fall that are slain pierced with the sword. I will make shall give thee perpetual eternal desolations, and thy cities shall not return be settled: and ye shall know that I am the LORD I — Yah Veh. Because thou hast said saying, These two nations goyim and these two countries lands shall be mine, and we will shall possess it; whereas the L ORD Yah Veh was there: Therefore, as I live, saith the Lord GOD an oracle of Adonay Yah Veh, I will shall even do work according to thine anger thy wrath, and according to thine envy which thou hast used worked out of thy hatred against them; and I will shall make myself known among them, when I have judged thee. And thou shalt know that I am the LORD I — Yah Veh, and that I have heard all thy blasphemies scornings which thou hast spoken said against the mountains of Israel Yisra El, saying, They are laid desolate desolated, they are given us to consume for food. Thus with your mouth ye have boasted greatened against me, and have multiplied abounded your words against me: I have heard them. Thus saith the Lord GOD Adonay Yah Veh; When the whole earth rejoiceth cheereth, I will make shall work thee desolate. As thou didst rejoice thy cheerfulness at the inheritance of the house of Israel Yisra El, because it was desolate desolated, so will I do shall I work unto thee: thou shalt be desolate, O mount Seir, and all Idumea Edom, even all of it: and they shall know that I am the LORD I — Yah Veh. PROPHECY AGAINST THE MOUNTAINS OF YISRA EL Also, thou son of man humanity, prophesy unto the mountains of Israel Yisra El, and say, Ye mountains of Israel Yisra El, hear the word of the L ORD Yah Veh: Thus saith the Lord GOD Adonay Yah Veh; Because the enemy hath said against you, Aha, even the ancient high places eternal bamahs are our's in possession: Therefore prophesy and say, Thus saith the Lord GOD Adonay Yah Veh; Because they have made desolated you desolate, and swallowed you up on every side round about, that ye might be a possession unto the residue survivors of the heathen goyim, and ye are taken up ascended in the lips of talkers tongues, and are an infamy a slander of the people: Therefore, ye mountains of Israel Yisra El, hear the word of the Lord GOD Adonay Yah Veh; Thus saith the Lord GOD Adonay Yah Veh to the mountains, and to the hills, to the rivers reservoirs, and to the valleys, to the desolate wastes desolated parches, and to the cities that are forsaken, which became a prey plunder and derision to the residue survivors of the heathen goyim that are round about;
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And I give mount Seir desolation and desolation; and cut off from it him who passes and him who returns: and I fill his mountains with his pierced: in your hills and in your valleys and in all your reservoirs the pierced fall with the sword. I give you eternal desolations, and settle not your cities: and you know I — Yah Veh. Because saying, These two goyim and these two lands are mine, and we possess it; whereas Yah Veh is already there: So, I live — an oracle of Adonay Yah Veh and I work according to your wrath and according to the envy you work by your hatred against them; and I make myself known among them when I judge you: and you know I — Yah Veh, and that I hear all the scornings you say against the mountains of Yisra El, saying, They are desolated; they are given us for food. And with your mouth you greaten against me; and with your words abound against me: I hear them. Thus says Adonay Yah Veh: When the whole earth cheers, I work you desolate — as your cheerfulness at the inheritance of the house of Yisra El, because it is desolated, thus I work to you: you are desolate, O mount Seir, and all Edom — all thereof: and they know I — Yah Veh. PROPHECY AGAINST THE MOUNTAINS OF YISRA EL And you, son of humanity, prophesy to the mountains of Yisra El, and say, You mountains of Yisra El, hear the word of Yah Veh: Thus says Adonay Yah Veh: Because the enemy says against you, Aha, even the eternal bamahs are for us in possession: so prophesy and say, Thus says Adonay Yah Veh: Because — yes, because they desolate you and swallow you all around to be a possession to the survivors of the goyim, and ascend you on the lips of tongues — a slander of the people: so, O mountains of Yisra El, hear the word of Adonay Yah Veh; Thus says Adonay Yah Veh to the mountains and to the hills; to the reservoirs and to the valleys; to the desolated parches and to the forsaken cities — to become a plunder and derision to the survivors of the goyim all around;
EZEKIEL 36
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So thus says Adonay Yah Veh: Surely in the fire of my jealousy I word against the survivors of the goyim and against all Edom, who give my land as their own possession with cheerfulness of all their heart, with despite of soul — a suburb to plunder.
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So, prophesy concerning the soil of Yisra El; and say to the mountains and to the hills; to the reservoirs and to the valleys, Thus says Adonay Yah Veh: Behold, I word in my jealousy and in my fury because you bear the shame of the goyim.
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So thus says Adonay Yah Veh: I lift my hand; surely the goyim all around you bear their shame: and you, O mountains of Yisra El, give your branches and bear your fruit to my people of Yisra El; for they approach to come. For, behold, I am for you and I face to you; and serve and seed you: and I abound humanity on you — all the house of Yisra El — all thereof to settle the cities and build the parched areas: and I abound on you humanity and animal; and they abound and bear fruit: and I settle you after your former estates and do better to you than at your beginnings: and you know I — Yah Veh. Yes, I walk humanity all over you — my people Yisra El; and they possess you and you become their inheritance; and you add not to bereave them.
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Therefore thus saith the Lord GOD Adonay Yah Veh; Surely in the fire of my jealousy have I spoken worded against the residue survivors of the heathen goyim, and against all Idumea Edom, which have appointed given my land into their possession with the joy cheerfulness of all their heart, with despiteful minds souls, to cast it out for a prey a suburb to plunder. Prophesy therefore concerning the land soil of Israel Yisra El, and say unto the mountains, and to the hills, to the rivers reservoirs, and to the valleys, Thus saith the Lord GOD Adonay Yah Veh; Behold, I have spoken worded in my jealousy and in my fury, because ye have borne the shame of the heathen goyim: Therefore thus saith the Lord GOD Adonay Yah Veh; I have lifted up mine hand, Surely the heathen goyim that are round about you, they shall bear their shame. But ye, O mountains of Israel Yisra El, ye shall shoot forth give your branches, and yield bear your fruit to my people of Israel Yisra El; for they are at hand approach to come. For, behold, I am for you, and I will turn shall face unto you, and ye shall be tilled served and sown seeded: And I will multiply men shall abound humanity upon you, all the house of Israel Yisra El, even all of it: and the cities shall be inhabited settled, and the wastes parched areas shall be builded: And I will multiply shall abound upon you man humanity and beast animal; and they shall increase abound and bring bear fruit: and I will shall settle you after your old former estates, and will shall do better unto you than at your beginnings: and ye shall know that I am the LORD I — Yah Veh. Yea, I will shall cause men humanity to walk upon you, even my people Israel Yisra El; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth not add to bereave them of men. Thus saith the Lord GOD Adonay Yah Veh; Because they say unto you, Thou land devourest up men eatest humans, and hast bereaved thy nations goyim: Therefore thou shalt devour men eat humans no more, neither bereave thy nations goyim any more, saith the Lord GOD an oracle of Adonay Yah Veh. Neither will shall I cause men to hear in thee the shame of the heathen goyim any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations goyim to fall falter any more, saith the Lord GOD an oracle of Adonay Yah Veh. Moreover the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, when the house of Israel Yisra El dwelt settled in their own land soil, they defiled fouled it by their own way and by their doings exploits: their way was before me at my face as the uncleanness foulness of a removed woman one excluded. Wherefore I poured my fury upon them for the blood that they had shed poured upon the land, and for their idols wherewith they had polluted fouled it: And I scattered them among the heathen goyim, and they were dispersed through the countries lands: according to their way and according to their doings exploits I judged them. And when they entered unto the heathen goyim, whither they went, they profaned my holy name, when they said saying to them,
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Thus says Adonay Yah Veh: Because they say to you, You eat humans and bereave your goyim: So you neither eat humans any more nor bereave your goyim any more — an oracle of Adonay Yah Veh — nor hear the shame of the goyim any more nor bear the reproach of the people any more nor that your goyim falter any more — an oracle of Adonay Yah Veh. And so be the word of Yah Veh to me, saying, Son of humanity, the house of Yisra El settles in their own soil; they foul it by their own way and by their exploits: their way is at my face as the foulness of one excluded: and I pour my fury on them for the blood they pour on the land, and for their idols with which they foul it: and I scatter them among the goyim, and disperse them through the lands: according to their way and according to their exploits I judge them: and they approach the goyim where they approach; they profane my holy name, saying to them,
EZEKIEL 36
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These are the people of the L ORD Yah Veh, and are gone forth out of his land. But I had pity for compassioned mine holy name, which the house of Israel Yisra El had profaned among the heathen goyim, whither they went. Therefore say unto the house of Israel Yisra El, thus saith the Lord GOD Adonay Yah Veh; I do work not this for your sakes, O house of Israel Yisra El, but for mine holy name's sake, which ye have profaned among the heathen goyim, whither ye went. And I will sanctify shall hallow my great name, which was profaned among the heathen goyim, which ye have profaned in the midst of them; and the heathen goyim shall know that I am the LORD I — Yah Veh, saith the Lord GOD an oracle of Adonay Yah Veh, when I shall be sanctified hallowed in you before in front of their eyes. For I will shall take you from among the heathen goyim, and gather you out of all countries lands, and will shall bring you into your own land soil. Then will shall I sprinkle clean pure water upon you, and ye shall be clean pure: from all your filthiness foulness, and from all your idols, will I cleanse shall I purify you. A new heart also will shall I give you, and a new spirit will I put shall I give within you: and I will take away shall turn aside the stony heart out of your flesh, and I will shall give you an heart of flesh. And I will put shall give my spirit within you, and cause work you to walk in my statutes, and ye shall keep guard my judgments, and do work them. And ye shall dwell settle in the land that I gave to your fathers; and ye shall be my people, and I will be I AM your God Elohim. I will shall also save you from all your uncleannesses foulnesses: and I will shall call for the corn crop, and will increase shall abound it, and lay give no famine upon you. And I will multiply shall abound the fruit of the tree, and the increase produce of the field, that ye shall receive take no more reproach of famine among the heathen goyim. Then shall ye remember your own evil ways, and your doings exploits that were not good, and shall lothe yourselves in your own sight at your face for your iniquities perversities and for your abominations abhorrences. Not for your sakes do work I this, saith the Lord GOD an oracle of Adonay Yah Veh, be it known unto you: be ashamed shamed and confounded for your own ways, O house of Israel Yisra El. Thus saith the Lord GOD Adonay Yah Veh; In the day that I shall have cleansed purify you from all your iniquities perversities I will shall also cause you to dwell settle in the cities, and the wastes parched areas shall be builded. And the desolate desolated land shall be tilled served, whereas it lay desolate in the sight eyes of all that passed by. And they shall say, This land that was desolate desolated is become like the garden of Eden; and the waste parched and desolate desolated and ruined demolished cities are become fenced fortified, and are inhabited settled. Then the heathen goyim that are left survive round about you shall know that I the L ORD Yah Veh build the ruined places demolished, and plant that that was desolate desolated:
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These are the people of Yah Veh, who come from his land. And I compassion my holy name which the house of Yisra El profanes among the goyim wherever they go. So say to the house of Yisra El, Thus says Adonay Yah Veh: I work this, not for your sakes, O house of Yisra El, but for sake of my holy name — which you profane among the goyim, wherever you go: and I hallow my great name profaned among the goyim — which you profane among them; and the goyim know I — Yah Veh — an oracle of Adonay Yah Veh when I am hallowed in you in front of their eyes. For I take you from among the goyim and gather you from all lands and bring you into your own soil: and I sprinkle pure water on you and purify you: from all your foulness and from all your idols I purify you: and I give you a new heart and a new spirit I give within you: and I turn aside the stony heart from your flesh and I give you an heart of flesh: and I give my spirit within you so that you work to walk in my statutes and guard my judgments and work them and I settle you in the land I gave your fathers: and you become my people and I become your Elohim: and I save you from all your foulnesses: and I call for the crop and abound it; and give no famine on you: and I abound the fruit of the tree and the produce of the field that you take no more reproach of famine among the goyim. Then you remember your own evil ways and your no good exploits; and loathe at your face for your perversities and for your abhorrences. I work this not for your sakes — an oracle of Adonay Yah Veh thus be it known to you: shame and confound for your own ways, O house of Yisra El. Thus says Adonay Yah Veh: In the day I purify you from all your perversities I also settle you in the cities, and build the parched areas: and the desolated land is served instead of becoming desolate in the eyes of all who pass by. And they say, This desolated land is as the garden of Eden; and the parched and desolated and demolished cities fortified and settled. And the goyim who survive all around you know that I — Yah Veh build the demolished and plant the desolated:
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I the LORD Yah Veh have spoken it worded, and I will do shall work it. Thus saith the Lord GOD Adonay Yah Veh; I will shall yet for this be enquired of by the house of Israel Yisra El, to do work it for them; I will increase shall abound them with men humanity like a flock. As the holy flock, as the flock of Jerusalem Yeru Shalem in her solemn feasts seasons; so shall the waste parched cities be filled with flocks of men humanity: and they shall know that I am the LORD I — Yah Veh. THE VISION OF THE VALLEY OF DRY BONES The hand of the L ORD Yah Veh was upon me, and carried me out in the spirit of the L ORD Yah Veh, and set rested me down in the midst of the valley which was full of bones, And caused me to pass by them round about and round about: and, behold, there were very many in the open face of the valley; and, lo behold, they were very mighty dry. And he said unto me, Son of man humanity, can these bones live? And I answered said, O Lord GOD Adonay Yah Veh, thou knowest. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the L ORD Yah Veh. Thus saith the Lord GOD Adonay Yah Veh unto these bones; Behold, I will shall cause breath the Spirit to enter into you, and ye shall live: And I will lay shall give sinews upon you, and will bring up shall ascend flesh upon you, and cover you with skin, and put breath give spirit in you, and ye shall live; and ye shall know that I am the LORD I — Yah Veh. So I prophesied as I was commanded misvahed: and as I prophesied, there was a noise voice, and behold a shaking quake, and the bones came together approached, bone to his bone. And when I beheld saw, lo behold, the sinews and the flesh came up ascended upon them, and the skin covered them above: but there was no breath spirit in them. Then said he unto me, Prophesy unto the wind Spirit, prophesy, son of man humanity, and say to the wind Spirit, Thus saith the Lord GOD Adonay Yah Veh; Come from the four winds/spirits, O breath Spirit, and breathe puff upon these slain slaughtered, that they may live. So I prophesied as he commanded misvahed me, and the breath Spirit came into them, and they lived, and stood up upon their feet, an exceeding great army a mighty great valiant. THE I NTERPRETATION Then he said unto me, Son of man humanity, these bones are the whole house of Israel Yisra El: behold, they say, Our bones are dried withered, and our hope is lost: we are cut off for our parts. Therefore prophesy and say unto them, Thus saith the Lord GOD Adonay Yah Veh; Behold, O my people, I will shall open your graves tombs, and cause you to come up ascend out of your graves tombs, and bring you into the land soil of Israel Yisra El. And ye shall know that I am the LORD I — Yah Veh, when I have opened your graves tombs, O my people, and brought ascended you up out of your graves tombs, And shall put give my spirit Spirit in you, and ye shall live, and I shall place set you in your own land soil: then shall ye know that I the L ORD Yah Veh have spoken it worded, and performed it worked, saith the L ORD an oracle of Yah Veh.
I Yah Veh worded, and I work. 37
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Thus says Adonay Yah Veh: Yet for this I am enquired of by the house of Yisra El to work it for them; I abound them with humanity as a flock — as the holy flock — as the flock of Yeru Shalem in her seasons; thus the parched cities are filled with flocks of humanity: and they know I — Yah Veh. THE VISION OF THE VALLEY OF DRY BONES And so be the hand of Yah Veh on me; and he carries me in the spirit of Yah Veh and rests me midst the valley full of bones: and passes me by them all around and all around: and behold, there are very many in the face of the valley; and behold, they are mighty dry. And he says to me, Son of humanity, live these bones? And I say, Adonay Yah Veh, you know.
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And he says to me, Prophesy on these bones, and say to them, O you dry bones, hear the word of Yah Veh; Thus says Adonay Yah Veh to these bones: Behold, I enter a spirit into you, and you live: and I give sinews on you and ascend flesh on you and cover you with skin and give a spirit within you, and you live: and you know I — Yah Veh. And I prophesy as I was misvahed: and as I prophesy, there is a voice; and behold, a quake: and the bones approach — bone to bone. And I see, and behold, the sinews and the flesh ascend on them, and the skin covers them: and there is no spirit in them.
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THE I NTERPRETATION And he says to me, Son of humanity, these bones are the whole house of Yisra El: behold, they say, Our bones withers and our hope destructs: we are cut off for our parts. So prophesy and say to them, Thus says Adonay Yah Veh; Behold, O my people, I open your tombs and ascend you from your tombs and bring you to the soil of Yisra El: and you know I — Yah Veh, when I open your tombs, O my people, and ascend you from your tombs; and give my Spirit in you and you live; and I set you in your own soil: and you know I — Yah Veh have worded and worked — an oracle of Yah Veh.
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YAH HUDAH AND YISRA EL BECOME O NE The word of the L ORD Yah Veh came again unto me, saying, Moreover, thou son of man humanity, take thee one stick tree, and write inscribe upon it, For Judah Yah Hudah, and for the children sons of Israel Yisra El his companions: then take another stick one tree, and write inscribe upon it, For Joseph Yoseph, the stick tree of Ephraim Ephrayim and for all the house of Israel Yisra El his companions: And join approach them one to another one into one stick tree; and they shall become one in thine hand. And when the children sons of thy people shall speak say unto thee, saying, wilt shalt thou not shew tell us what thou meanest by these be? Speak Word unto them, Thus saith the Lord GOD Adonay Yah Veh; Behold, I will shall take the stick tree of Joseph Yoseph, which is in the hand of Ephraim Ephrayim, and the tribes scions of Israel Yisra El his fellows companions, and will put shall give them with him, even with the stick tree of Judah Yah Hudah, and make work them one stick tree, and they shall be one in mine hand. And the stick tree whereon thou writest inscribest shall be in thine hand before in front of their eyes. And say word unto them, Thus saith the Lord GOD Adonay Yah Veh; Behold, I will shall take the children sons of Israel Yisra El from among between the heathen goyim, whither they be gone, and will shall gather them on every side round about, and bring them into their own land soil: And I will make shall work them one nation goyim in the land upon the mountains of Israel Yisra El; and one king sovereign shall be king sovereign to them all: and they shall be no more two nations goyim, neither shall they be divided halved into two kingdoms sovereigndoms any more at all still. Neither shall they defile foul themselves any more with their idols, nor with their detestable things abominations, nor with any of their transgressions rebellions: but I will shall save them out of all their dwellingplaces sites, wherein they have sinned, and will cleanse shall purify them: so shall they be my people, and I will shall be their God Elohim. THE SOVEREIGNDOM OF DAVID And David my servant shall be king sovereign over them; and they all shall have one shepherd tender: they shall also walk in my judgments, and observe guard my statutes, and do work them. And they shall dwell in the land that I have given unto Jacob Yaaqov my servant, wherein your fathers have dwelt settled and they shall dwell settle therein, even they, and their children sons, and their children's children for ever sons' sons eternally: and my servant David shall be their prince for ever hierarch eternally. THE ETERNAL COVENANT OF YAH VEH Moreover I will make shall cut a covenant of peace shalom with them; so be it shall be an everlasting eternal covenant with them: and I will place shall give them, and multiply abound them, and will set shall give my sanctuary holies in the midst of them for evermore eternally. My tabernacle also shall be with them: yea, I will shall be their God Elohim,
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YAH HUDAH AND YISRA EL BECOME O NE And so be the word of Yah Veh to me, saying, And you, son of humanity, take one tree and inscribe thereon, For Yah Hudah, and for the sons of Yisra El his companions: and take one tree and inscribe thereon, For Yoseph, the tree of Ephrayim and for all the house of Yisra El his companions: and approach them one by one into one tree; and they become one in your hand.
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Word to them, Thus says Adonay Yah Veh: Behold, I take the tree of Yoseph, in the hand of Ephrayim, and the scions of Yisra El his companions, and give them with him, with the tree of Yah Hudah, and work them, one tree, and they become one in my hand. And the tree whereon you inscribe becomes in your hand in front of their eyes.
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And word to them, Thus says Adonay Yah Veh: Behold, I take the sons of Yisra El from between the goyim where they went, and gather them all around and bring them into their own soil: and I work them one goyim in the land on the mountains of Yisra El; and one sovereign becomes sovereign to them all: and they neither becme two goyim any more, nor halved into two sovereigndoms any more: neither foul they themselves with their idols any more nor with their abominations nor with any of their rebellions: and I save them from all their sites wherein they sinned and purify them: so they are my people, and I am their Elohim. THE SOVEREIGNDOM OF DAVID And David my servant is sovereign over them; and their is one tender: and they walk in my judgments and guard my statutes and work them: and they dwell in the land I gave to Yaaqov my servant, wherein your fathers settled: and they settle therein — they and their sons, and the sons of their sons eternally: and my servant David is their hierarch eternally. THE ETERNAL COVENANT OF YAH VEH And I cut a covenant of shalom with them — so be it, an eternal covenant with them: and I give them and abound them; and give my holies among them eternally. My tabernacle also is with them: yes, I am their Elohim
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and they shall be my people. And the heathen goyim shall know that I the L ORD Yah Veh do sanctify Israel hallow Yisra El, when my sanctuary holies shall be in the midst of them for evermore eternally. THE WORD OF YAH VEH CONCERNING GOG And the word of the L ORD Yah Veh came unto me, saying, Son of man humanity, set thy face against Gog, the land of Magog, the chief prince Rosch hierarch of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD Adonay Yah Veh; Behold, I am against thee, O Gog, the chief prince Rosch hierarch of Meshech and Tubal: And I will shall turn thee back, and put give hooks into thy jaws, and I will shall bring thee forth, and all thine army valiant, horses and horsemen cavalry, all of them clothed enrobed with all sorts of armour splendour, even a great company congregation with bucklers shields and shields bucklers, all of them handling manipulating swords: Persia, Ethiopia Kush, and Libya Put with them; all of them with shield buckler and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters flanks, and all his bands: and many people with thee. Be thou prepared, and prepare for thyself, thou, and all thy company congregation that are assembled congregated unto thee, and be thou a guard unto them. After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back restored from the sword, and is gathered out of many people, against the mountains of Israel Yisra El, which have been always waste continually parched: but it is brought forth out of the nations goyim, and they shall dwell safely settle confidently all of them. Thou shalt ascend and come like a storm devastation, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. Thus saith the Lord GOD Adonay Yah Veh; It shall also come to pass become, that at the same time shall things come words ascend into thy mind heart, and thou shalt think fabricate an evil thought fabrication: And thou shalt say, I will go up shall ascend to the land of unwalled villages suburbs; I will shall go to them that are at rest, that dwell safely settle confidently, all of them dwelling settling without walls, and having neither bars nor gates doors. To take spoil a spoil, and to take a prey plunder a plunder; to turn thine hand upon the desolate places parched areas that are now inhabited, and upon the people that are gathered out of the nations goyim, which have gotten worked cattle chattel and goods chattel, that dwell in settle on the midst summit of the land. Sheba, and Dedan, and the merchants of Tarshish, with all the young lions whelps thereof, shall say unto thee, Art thou come to take spoil a spoil? hast thou gathered congregated thy company congregation to take plunder a prey plunder? to carry bear away silver and gold, to take away cattle chattel and goods chattel, to take spoil a great spoil? Therefore, son of man humanity, prophesy and say unto Gog,
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and they become my people: and the goyim know that I Yah Veh hallow Yisra El, when my holies is among them eternally. THE WORD OF YAH VEH CONCERNING GOG And so be the word of Yah Veh to me, saying, Son of humanity, set your face against Gog of the land of Magog — the Rosch hierarch of Meshech and Tubal, and prophesy against him, and say, Thus says Adonay Yah Veh: Behold, I am against you, O Gog, the Rosch hierarch of Meshech and Tubal: and I turn you back, and give hooks in your jaws, and I bring you forth, and all your valiant, horses and cavalry enrobed with splendor — all of them — a great congregation with shields and bucklers, all of them manipulating swords: Persia, Kush, and Put with them; all of them with buckler and helmet: Gomer, and all his bands; the house of Togarmah of the north flanks with all his bands; and many people with you. Prepare — prepare for yourself — you and all your congregation who congregate to you, and become their guard. After many days you are visited: in the latter years you enter the land restored from the sword — gathered from many people, on the mountains of Yisra El, being continually parched: and it is brought forth from the goyim, and they settle confidently — all of them. You ascend as a devastation, — as a cloud covers the land — you and all your bands and many people with you. Thus says Adonay Yah Veh; and so be it, at the same time, words ascend into your heart and you fabricate an evil fabrication: and you say, I ascend to the land of suburbs; I go to them who rest — who settle confidently; all of them settling without walls and having neither bars nor doors; to spoil a spoil and to plunder a plunder — to turn your hand on the parched areas now inhabited, and on the people gathered from the goyim, who work chattel and who chattel — who settle on the summit of the land.
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Sheba and Dedan and the merchants of Tarshish with all their whelps, say to you, Come you to spoil a spoil? To congregate your congregation to plunder a plunder? To bear away silver and gold? To take away chattel and to chattel? To spoil a great spoil?
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So, son of humanity, prophesy and say to Gog,
EZEKIEL 38, 39
YECHEZQ EL 38, 39
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Thus saith the Lord GOD Adonay Yah Veh; In that day when my people of Israel Yisra El dwelleth safely settleth confidently, shalt thou not know it? And thou shalt come from thy place out of the north parts flanks, thou, and many people with thee, all of them riding upon horses, a great company congregation, and a mighty army great valiant: And thou shalt come up ascend against my people of Israel Yisra El, as a cloud to cover the land; so be it shall be in the latter days, and I will shall bring thee against my land, that the heathen goyim may know me when I shall be sanctified hallowed in thee, O Gog, before in front of their eyes. Thus saith the Lord GOD Adonay Yah Veh; Art thou he of whom I have spoken worded in old ancient time by the hand of my servants the prophets of Israel Yisra El, which prophesied in those days many years that I would should bring thee against them? And so be it shall come to pass at the same time in that day, when the day Gog shall come against the land soil of Israel Yisra El, saith the Lord GOD an oracle of Adonay Yah Veh, that my fury shall come up ascend in my face nostrils. For in my jealousy and in the fire of my wrath have I spoken worded, Surely in that day there shall be a great shaking quake in the land soil of Israel Yisra El; So that the fishes of the sea, and the fowls flyers of the heaven heavens, and the beasts live beings of the field, and all creeping things creepers that creep upon the earth soil, and all the men humans that are upon the face of the earth soil, shall shake quake at my presence face, and the mountains shall be thrown down demolished, and the steep places steps shall fall, and every wall shall fall to the ground earth. And I will shall call for a sword against him throughout all my mountains, saith the Lord GOD an oracle of Adonay Yah Veh: every man's sword shall be against his brother. And I will plead shall judge against him with pestilence and with blood; and I will shall rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain downpour, and great hailstones, fire, and brimstone sulphur. Thus will I magnify shall I greaten myself, and sanctify hallow myself; and I will shall be known in the eyes of many nations goyim, and they shall know that I am the LORD I — Yah Veh. Therefore, thou son of man humanity, prophesy against Gog, and say, Thus saith the Lord GOD Adonay Yah Veh; Behold, I am against thee, O Gog, the chief prince Rosch hierarch of Meshech and Tubal: And I will shall turn thee back, and leave but the sixth part of hexsect* thee, and will shall cause thee to come up ascend from the north parts flanks, and will shall bring thee upon the mountains of Israel Yisra El: And I will shall smite thy bow out of thy left hand, and will shall cause thine arrows to fall out of thy right hand.
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Thou shalt fall upon the mountains of Israel Yisra El, thou, and all thy bands, and the people that is with thee: I will shall give thee unto the ravenous swooper birds of every sort wing,
Thus says Adonay Yah Veh: In that day, when my people of Yisra El settle confidently, know you not thereof? 15
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And you come from your place — from the north flanks — you and many people with you; all of them riding on horses; a great congregation and great valiant: and you ascend against my people of Yisra El as a cloud to cover the land; and so be it in the latter days, I bring you against my land, so that the goyim know me when I am hallowed in you, O Gog, in front of their eyes.
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Thus says Adonay Yah Veh; Are you he of whom I worded in ancient time by the hand of my servants the prophets of Yisra El, who prophesied in those days — years that I bring you against them?
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And so be it, in that day, the day Gog enters the soil of Yisra El — an oracle of Adonay Yah Veh that my fury ascends in my nostrils. For in my jealousy and in the fire of my wrath — I have worded; surely in that day a great quake becomes in the soil of Yisra El; so that the fishes of the sea and the flyers of the heavens and the live beings of the field and all creepers creeping on the soil and all the humans on the face of the soil quake at my face: and the mountains demolish and the steep steps fall and every wall falls to the earth: and I call for a sword against him throughout all my mountains — an oracle of Adonay Yah Veh — the sword of every man is against his brother: and I judge against him with pestilence and with blood; and I rain on him and on his bands and on the many people with him, an overflowing downpour and great hailstones, fire and sulphur. Thus I greaten myself and hallow myself; and I am known in the eyes of many goyim; and they know I — Yah Veh.
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And you, son of humanity, prophesy against Gog, and say, Thus says Adonay Yah Veh: Behold, I am against you, O Gog, the Rosch hierarch of Meshech and Tubal: and I turn you back and hexsect* you and ascend you from the north flanks and bring you on the mountains of Yisra El: and I smite your bow from your left hand and fell your arrows from your right hand.
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You fall on the mountains of Yisra El — you and all your bands and the people with you: I give you to the swooper birds of every wing
EZEKIEL 39
YECHEZQ EL 39
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and to the beasts live beings of the field to be devoured for food. Thou shalt fall upon the open face of the field: for I have spoken it worded, saith the Lord GOD an oracle of Adonay Yah Veh. And I will shall send a fire on Magog, and among them that dwell carelessly settle confidently in the isles islands: and they shall know that I am the LORD I — Yah Veh. So will shall I make my holy name known in the midst of my people Israel Yisra El; and I will shall not let them pollute profane my holy name any more: and the heathen goyim shall know that I am the LORD I — Yah Veh, the Holy One in Israel Yisra El. Behold, it is hath come, and it is done hath become, saith the Lord GOD an oracle of Adonay Yah Veh; this is the day whereof I have spoken worded. And they that dwell settle in the cities of Israel Yisra El shall go forth, and shall set on fire burn and burn the weapons armament, both the shields bucklers and the bucklers shields, the bows and the arrows, and the handstaves, and the spears javelins, and they shall burn them with fire seven years: So that they shall take lift no wood timber out of the field, neither cut down chop any out of the forests; for they shall burn the weapons armaments with fire: and they shall spoil those that spoiled them, and rob plunder those that robbed plundered them, saith the Lord GOD an oracle of Adonay Yah Veh. And so be it shall come to pass in that day, that I will shall give unto Gog a place there of graves tombs in Israel Yisra El, the valley of the passengers passersby on the east of the sea: and it shall stop the noses of the passengers passersby: and there shall they bury entomb Gog and all his multitude: and they shall call it The valley of Hamongog Gay Hamon Gog/The Valley of the Multitude of Gog. And seven months shall the house of Israel Yisra El be burying of entomb them, that they may cleanse purify the land. Yea, all the people of the land shall bury entomb them; and it shall be to them a renown name the day that I shall be glorified honoured, saith the Lord GOD an oracle of Adonay Yah Veh. And they shall sever out continually separate men of continual employment, passing through the land to bury entomb with the passengers the passersby those that remain upon the face of the earth, to cleanse purify it: after the end of seven months shall they search probe. And the passengers passersby that pass through the land, when any seeth a man's human bone, then shall he set up a sign by a monument beside it, till the buriers entombers have buried entombed it in the valley of Hamongog Valley of the Multitude of Gog/Gay Hamon Gog. And also the name of the city shall be Hamonah. Thus shall they cleanse purify the land. And, thou son of man humanity, thus saith the Lord GOD Adonay Yah Veh; Speak unto every feathered fowl bird of wing, and to every beast live being of the field, Assemble yourselves Gather, and come; gather yourselves on every side round about to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel Yisra El, that ye may eat flesh, and drink blood. Ye shall eat the flesh of the mighty, and drink the blood of the princes hierarchs of the earth,
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and to the live beings of the field for food: you fall on the face of the field: for I have worded — an oracle of Adonay Yah Veh and I send a fire on Magog and among them who settle confidently in the islands: and they know I — Yah Veh. Thus I make my holy name known among my people Yisra El; and I profane my holy name no more: and the goyim know I — Yah Veh, the Holy One in Yisra El. Behold, it approaches, and so be it — an oracle of Adonay Yah Veh this is the day whereof I worded. And they who settle in the cities of Yisra El go forth and burn — burn the armament; both the bucklers and the shields the bows and the arrows and the handstaves and the javelins and they burn them with fire seven years: so that they neither lift timber from the field nor chop any from the forests; for they burn the armaments with fire: and they spoil them who spoil them and plunder them who plunder them — an oracle of Adonay Yah Veh.
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And so be it, in that day, I give Gog a place there — a tomb in Yisra El, in the valley of passersby on the east of the sea: and the passersby stop and there they entomb Gog and all his multitude: and they call it Gay Hamon Gog/The Valley of the Multitude of Gog.
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And for seven months the house of Yisra El entombs them to purify the land. Yes, all the people of the land entomb them; and it becomes to them for a name the day they honor me — an oracle of Adonay Yah Veh. And they continually separate men passing through the land with the the passersby to entomb them who remain on the face of the earth — to purify it: and after the end of seven months they probe: and when the passersby pass through the land and any sees a human bone, he sets a monument beside it until the entombers entombed it in Gay Hamon Gog/The Valley of the Multitude of Gog: and the name of the city is also Hamonah/Multitude: thus they purify the land.
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And you, son of humanity, thus says Adonay Yah Veh: Speak to every bird of wing, and to every live being of the field, Gather and come; gather from all around for the sacrifice I sacrifice for you — a great sacrifice on the mountains of Yisra El — to eat flesh and drink blood: — to eat the flesh of the mighty and drink the blood of the hierarchs of the earth,
EZEKIEL 39, 40
YECHEZQ EL 39, 40
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of rams, of lambs, and of he goats, of bullocks, all of them fatlings of Bashan. And ye shall eat fat till ye be full unto satiety, and drink blood till ye be drunken intoxicated, of my sacrifice which I have sacrificed for you. Thus ye shall be filled satiated at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD an oracle of Adonay Yah Veh. And I will set shall give my glory honour among the heathen goyim, and all the heathen goyim shall see my judgment that I have executed worked, and my hand that I have laid set upon them. So the house of Israel Yisra El shall know that I am the LORD I — Yah Veh their God Elohim from that day and forward beyond. And the heathen goyim shall know that the house of Israel Yisra El went into captivity was exiled for their iniquity perversity: because they trespassed treasoned against me, therefore hid I my face from them, and gave them into the hand of their enemies tribulators: so fell they all by the sword. According to their uncleanness foulness and according to their transgressions rebellions have I done worked unto them, and hid my face from them. YAH VEH MERCIES YISRA EL Therefore thus saith the Lord GOD Adonay Yah Veh; Now will I bring again shall I return the captivity of Jacob Yaaqov, and have mercy upon the whole house of Israel Yisra El, and will shall be jealous for my holy name; After that they have borne their shame, and all their trespasses treasons whereby they have trespassed treasoned against me, when they dwelt safely settled confidently in their land soil, and none made them afraid tremble. When I have brought returned them again from the people, and gathered them out of their enemies' lands, and am sanctified hallowed in them in the sight eyes of many nations goyim; Then shall they know that I am the LORD I — Yah Veh their God Elohim, which caused them to be led into captivity exiled among the heathen goyim: but I have gathered them unto their own land soil, and have left none of them remain any more there. Neither will shall I hide my face any more from them: for I have poured out my spirit upon the house of Israel Yisra El, saith the Lord GOD an oracle of Adonay Yah Veh. THE HOUSE IS MEASURED
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In the five and twentieth year of our captivity exile, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the L ORD Yah Veh was upon me, and brought me thither. In the visions of God Elohim brought he me into the land of Israel Yisra El, and set rested me upon a very mighty high mountain, by which was as the frame building of a city on the south. And he brought me thither, and, behold, there was a man, whose appearance visage was like the appearance visage of brass copper, with a line of flax in his hand, and a measuring reed stalk; and he stood in the gate portal.
And I give my honor among the goyim and all the goyim see the judgment I worked, and my hand that I set on them: thus the house of Yisra El knows I — Yah Veh their Elohim from that day and beyond: and the goyim know that the house of Yisra El is exiled for their perversity because they treason against me: so I hide my face from them, and give them into the hand of their tribulators: so they all fall by the sword — according to their foulness and according to their rebellions that I work to them; and I hide my face from them. YAH VEH MERCIES YISRA EL So, thus says Adonay Yah Veh; Now I restore the captivity of Yaaqov and mercy the whole house of Yisra El and am jealous for my holy name; after they bear their shame for all the treasons they treason against me; when they settle confidently in their soil and no one trembles them. When I restore them from the people and gather them from the lands of their enemies and am hallowed in them in the eyes of many goyim — and they know I — Yah Veh their Elohim, who exiled them among the goyim: and I gather them to their own soil, so that none of them remain there any more: and I hide not my face from them any more: for I pour my spirit on the house of Yisra El — an oracle of Adonay Yah Veh. THE HOUSE IS MEASURED
cp Apocalypse 11:1,2
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of rams, of lambs, and of he goats, of bullocks, of all the fatlings of Bashan: and you, eat fat to satiety and drink blood to intoxication of the sacrifice I sacrifice for you. Thus satiate at my table with horses and chariots, with mighty and with all men of war — an oracle of Adonay Yah Veh.
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In the twenty—fifth year of our exile, in the beginning of the year, in the tenth of the month, in the fourteenth year after the city is smitten, in this selfsame day, and the hand of Yah Veh being on me, brings me there — in the visions of Elohim he brings me into the land of Yisra El and rests me on a mighty high mountain; on which is as the building of a city on the south. And he brings me there, and behold, a man with a visage as the visage of copper with a line of flax in his hand and a measuring stalk; and he stands in the portal
EZEKIEL 40
YECHEZQ EL 40
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and the man words to me, Son of humanity, see with your eyes and hear with your ears and set your heart on all I show you; for I bring you here to show you — to tell all you see to the house of Yisra El.
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And behold, a wall outside the house all around and all around; and in the hand of the man, a measuring stalk six cubits by the cubit and a palm span: so he measures the breadth of the building, one stalk; and the height, one stalk: and he comes to the portal facing eastward and ascends the steps and measures the threshold of the portal, one stalk broad; and the one threshold, one stalk broad: and each chamber, one stalk long, and one stalk broad; and between the chambers, five cubits; and the threshold of the portal beside the porch of the portal from the house, one stalk; and he measures the porch of the portal from the house, one stalk; and he measures the porch of the portal, eight cubits; and the pilasters, two cubits; and the porch of the portal from the house.
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And the man said worded unto me, Son of man humanity, behold see with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew have thee see; for to the intent that I might shew have them see unto thee art thou brought hither: declare tell all that thou seest to the house of Israel Yisra El. And behold a wall on the outside of the house round about and round about, and in the man's hand a measuring reed stalk of six cubits long by the cubit and an hand breadth a palm span: so he measured the breadth of the building, one reed stalk; and the height, one reed stalk. Then came he unto the gate portal which looketh toward the east faceth eastward, and went up ascended the stairs steps thereof, and measured the threshold of the gate portal, which was one reed stalk broad; and the other one threshold of the gate, which was one reed stalk broad. And every little each chamber was one reed stalk long, and one reed stalk broad; and between the little chambers were five cubits; and the threshold of the gate portal by beside the porch of the gate portal within from the house was one reed stalk. He measured also the porch of the gate portal within from the house, one reed stalk. Then measured he the porch of the gate portal, eight cubits; and the posts pilasters thereof, two cubits; and the porch of the gate portal was inward from the house. And the little chambers of the gate eastward portal of the way of the east were three on this side here, and three on that side there; they three were of one measure: and the posts pilasters had one measure on this side from here and on that side from there. And he measured the breadth of the entry opening of the gate portal, ten cubits; and the length of the gate portal, thirteen cubits. The space border also before at the face of the little chambers was one cubit on this side from here, and the space border was one cubit on that side from there: and the little chambers were six cubits on this side from here, and six cubits on that side from there:. He measured then the gate portal from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door portal against door portal. He made worked also posts pilasters of threescore sixty cubits, even unto the post pilaster of the court round about and round about the gate portal. And from the face of the gate portal of the entrance unto the face of the porch of the inner gate portal were fifty cubits. And there were narrow shuttered windows to the little chambers, and to their posts pilasters within the gate portal round about and round about, and likewise to the arches: and windows were round about and round about inward within: and upon each post pilaster were palm trees. THE O UTWARD COURT Then brought he me into the outward court, and, lo behold, there were chambers, and a pavement made for the court round about and round about:
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And the chambers of the portal of the way of the east, three here and three there; they three of one measure: and the pilasters, one measure from here and from there.
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And he measures the breadth of the opening of the portal, ten cubits; and the length of the portal, thirteen cubits: the border at the face of the chambers, one cubit from here; and the border, one cubit from there: and the chambers, six cubits from here, and six cubits from there. And he measures the portal of the chamber from roof to roof: the breadth, twenty—five cubits, portal against portal.
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He also works pilasters, sixty cubits, even to the pilaster of the court all around and all around the portal: and from the face of the portal of the entrance to the face of the porch of the inner portal, fifty cubits; with shuttered windows to the chambers, and to their pilasters within the portal all around and all around; and likewise to the arches: with windows all around and all around within: and on each pilaster, palm trees. THE O UTWARD COURT And he brings me into the outward court, and behold, chambers; and a pavement made for the court all around and all around;
EZEKIEL 40
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thirty chambers were upon the pavement. And the pavement by the side shoulder of the gates portals over against alongside the length of the gates portals was the lower nether pavement. Then he measured the breadth from the forefront face of the lower gate nether portal unto the forefront of face of the inner court without outward, an hundred cubits eastward and northward. THE PORTAL AT THE FACE OF THE NORTHWARD WAY And the gate portal of the outward court that looked toward faced the north northward way he measured the length thereof, and the breadth thereof. And the little chambers thereof were three on this side from here and three on that side from there; and the posts pilasters and the arches thereof were after the measure of the first gate portal: the length thereof was fifty cubits, and the breadth five and twenty cubits. And their windows, and their arches, and their palm trees, were after the measure of the gate portal that looketh toward faceth the east eastward way; and they went up ascended unto it by seven steps; and the arches thereof were before faced them. And the gate portal of the inner court was over against the gate portal toward the north northward, and toward the east eastward; and he measured from gate portal to gate portal an hundred cubits. THE PORTAL OF THE SOUTHWARD WAY After that he brought carried me toward the south southward way, and behold a gate portal toward the south the southward way: and he measured the posts pilasters thereof and the arches thereof according to these measures. And there were windows in it and in the arches thereof round about and round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits. And there were seven steps to go up to it of ascent, and the arches thereof were before at the face of them: and it had palm trees, one on this side one from here, and another on that side one from there, upon the posts pilasters thereof. And there was a gate portal in the inner court toward the south the southward way: and he measured from gate portal to gate portal toward the south the southward way an hundred cubits. THE I NNER COURT And he brought me to the inner court by the south gate southward portal and he measured the south gate southward portal according to these measures; And the little chambers thereof, and the posts pilasters thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about and round about: it was fifty cubits long, and five and twenty cubits broad. And the arches round about and round about were five and twenty cubits long, and five cubits broad. And the arches thereof were toward the utter outer court; and palm trees were upon the posts pilasters thereof: and the going up to it ascent had eight steps. And he brought me into the inner court toward the way of the east: and he measured the gate portal according to these measures. And the little chambers thereof, and the posts pilasters thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about and round about: it was fifty cubits long, and five and twenty cubits broad.
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with thirty chambers on the pavement: and the pavement by the shoulder of the portals alongside the length of the portals, the nether pavement: and he measures the breadth from the face of the nether portal to the face of the inner court outward, a hundred cubits eastward and northward. THE PORTAL AT THE FACE OF THE NORTHWARD WAY And the portal of the outward court facing the northward way, he measures the length and the breadth: and the chambers, three from here and three from there; and the pilasters and the arches are after the measure of the first portal: the length, fifty cubits, and the breadth, twenty—five cubits.
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And their windows, and their arches, and their palm trees, as the measure of the portal facing the eastward way; and they ascend to it by seven steps; and the arches face them.
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And the portal of the inner court is over against the portal northward and eastward; and he measures from portal to portal, a hundred cubits.
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THE PORTAL OF THE SOUTHWARD WAY And after that, he carries me the southward way, and behold, a portal the southward way; and he measures the pilasters and the arches according to these measures: with windows therein and in the arches all around and all around like those windows: the length, fifty cubits; and the breadth, twenty—five cubits: with seven steps of ascent, and arches at their face: and palm trees — one from here and one from there on the pilasters: with a portal in the inner court the southward way: and he measures from portal to portal the southward way, a hundred cubits. THE I NNER COURT And he brings me to the inner court by the southward portal; and he measures the southward portal according to these measures: and the chambers and the pilasters and the arches according to these measures: with windows therein and in the arches all around and all around, fifty cubits long, and twenty—five cubits broad: and the arches all around and all around, twenty—five cubits long, and five cubits broad: with the arches toward the outer court; and palm trees on the pilasters, and the ascent eight steps. And he brings me into the inner court the way of the east: and he measures the portal according to these measures: and the chambers and the pilasters and the arches are according to these measures: with windows therein and in the arches all around and all around: fifty cubits long, and twenty—five cubits broad:
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with the arches toward the outward court; and palm trees on the pilasters from here, and from there: and the ascent eight steps.
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And he brings me to the north portal and measures it according to these measures: the chambers and the pilasters and the arches and the windows to it all around and all around: the length, fifty cubits, and the breadth, twenty—five cubits; with the pilasters toward the utter court; and palm trees on the pilasters from here, and from there: and the ascent eight steps.
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And the arches thereof were toward the outward court; and palm trees were upon the posts pilasters thereof, on this side from here, and on that side from there: and the going up to it ascent had eight steps. And he brought me to the north gate portal, and measured it according to these measures; The little chambers thereof, the posts pilasters thereof, and the arches thereof, and the windows to it round about and round about: the length was fifty cubits, and the breadth five and twenty cubits. And the posts pilasters thereof were toward the utter court; and palm trees were upon the posts pilasters thereof, on this side from here, and on that side from there: and the going up to it ascent had eight steps. THE CHAMBERS OF THE HOLOCAUST And the chambers and the entries portals thereof were by the posts pilasters of the gates portals, where they washed cleansed the burnt offering holocaust. And in the porch of the gate portal were two tables on this side from here, and two tables on that side from there, to slay slaughter thereon the burnt offering holocaust and the sin offering that for the sin and the trespass offering that for the guilt. And at the side without shoulder outward, as one goeth up ascendeth to the entry opening of the north gate portal, were two tables; and on the other side shoulder, which was at the porch of the gate portal, were two tables. Four tables were on this side from here, and four tables on that side from there, by the side shoulder of the gate portal; eight tables, whereupon they slew their sacrifices slaughtered. And the four tables were of hewn stone for the burnt offering holocaust, of a one cubit and an half long, and a one cubit and an half broad, and one cubit high: whereupon also they laid set the instruments wherewith they slew slaughtered the burnt offering holocaust and the sacrifice. And within in the house were hooks, an hand broad one palm span, fastened established round about and round about: and upon the tables was the flesh of the offering qorban. THE CHAMBERS OF THE SINGERS And without outward the inner gate portal were the chambers of the singers in the inner court, which was at the side shoulder of the north gate portal; and their prospect they faced was toward the south the southward way: one at the side shoulder of the east gate portal having the prospect at the face toward the north of the northward way. THE CHAMBERS OF THE PRIESTS And he said worded unto me, This chamber, whose prospect is toward the south at the face of the southerly way, is for the priests, the keepers guards of the charge guard of the house. And the chamber whose prospect is toward the north at the face of the northward is for the priests, the keepers guards of the charge guard of the sacrifice altar: these are the sons of Zadok Sadoq among the sons of Levi, which come near to the LORD approach Yah Veh to minister unto him. So he measured the court, an hundred cubits long, and an hundred cubits broad,
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THE CHAMBERS OF THE HOLOCAUST And the chambers and the portals are by the pilasters of the portals where they cleanse the holocaust: and in the porch of the portal, two tables from here, and two tables from there, to slaughter thereon the holocaust and that for the sin and that for the guilt. And at the shoulder outward, as one ascends to the opening of the north portal, two tables; and on the other shoulder at the porch of the portal, two tables. Four tables from here, and four tables from there by the shoulder of the portal; eight tables, whereon they slaughter: with four tables of hewn stone for the holocaust, one and a half cubits long, and one and a half cubits broad, and one cubit high: whereon they set the instruments to slaughter the holocaust and the sacrifice: and hooks in the house, one palm span, established all around and all around: and on the tables, the flesh of the qorban. THE CHAMBERS OF THE SINGERS And outward the inner portal, the chambers of the singers in the inner court at the shoulder of the north portal; at the face of the southward way; one at the shoulder of the east portal at the face of the northward way. THE CHAMBERS OF THE PRIESTS And he words to me, This chamber at the face of the southward way is for the priests — the guards who guard the house: and the chamber at the face of the northward is for the priests, — the guards who guard the sacrifice altar: these are the sons of Sadoq among the sons of Levi who approach Yah Veh to minister to him: and he measures the court, a hundred cubits long, and a hundred cubits broad,
EZEKIEL 40, 41
YECHEZQ EL 40, 41
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foursquare square; and the sacrifice altar that was before at the face of the house.
square; and the sacrifice altar at the face of the house. THE HOUSE
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And he brought me to the porch of the house, and measured each post pilaster of the porch, five cubits on this side from here, and five cubits on that side from there: and the breadth of the gate portal was three cubits on this side from here, and three cubits on that side from there. The length of the porch was twenty cubits, and the breadth eleven cubits, and he brought me by the steps whereby they went up ascended to it: and there were pillars by the posts pilasters, one on this side one from here, and another on that side one from there. THE MANSE Afterward he brought me to the temple manse, and measured the posts pilasters, six cubits broad on the one side from here, and six cubits broad on the other side from there, which was the breadth of the tabernacle tent. And the breadth of the door opening was ten cubits; and the sides shoulders of the door opening were five cubits on the one side from here, and five cubits on the other side from there: and he measured the length thereof, forty cubits: and the breadth, twenty cubits. THE HOLY OF HOLIES Then went he inward within, and measured the post pilaster of the door opening, two cubits; and the door opening, six cubits; and the breadth of the door opening, seven cubits. So he measured the length thereof, twenty cubits; and the breadth, twenty cubits before at the face of the temple manse: and he said unto me, This is the most holy place holy of holies. After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about and round about the house on every side round about. And the side chambers sides were three, one over another, and thirty in order side by side thirty—three times; and they entered into the wall which was of the house for the side chambers sides round about and round about, that they might have hold, but they had not taken hold in the wall of the house. And there was an enlarging, and a winding spiraling about still upward upward and upward to the side chambers sides: for the winding spiraling about of the house went still upward upward and upward round about and round about the house: therefore the breadth of the house was still upward upward and upward, and so increased ascended from the lowest nethermost chamber to the highest most high by the midst. I saw also the height of the house round about and round about: the foundations of the side chambers sides were a full reed stalk of six great elbow cubits. The thickness breadth of the wall, which was for the side chamber without outward, was five cubits: and that which was left was the place house of the side chambers that were within sides to the house. And between the chambers was the wideness breadth of twenty cubits round about and round about the house on every side round about. And the doors openings of the side chambers sides
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And he brings me to the porch of the house and measures each pilaster of the porch; five cubits from here, and five cubits from there: and the breadth of the portal, three cubits from here, and three cubits from there: the length of the porch, twenty cubits, and the breadth, eleven cubits, and the steps whereby they ascend to it: with pillars by the pilasters, one from here, and one from there. THE MANSE
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And he brings me to the manse and he measures the pilasters; six cubits broad from here, and six cubits broad from there — the breadth of the tent: and the breadth of the opening, ten cubits; and the shoulders of the opening, five cubits from here, and five cubits from there: and he measures the length, forty cubits: and the breadth, twenty cubits. THE HOLY OF HOLIES And he goes inward and measures the pilaster of the opening, two cubits; and the opening, six cubits; and the breadth of the opening, seven cubits: and he measures the length, twenty cubits; and the breadth, twenty cubits at the face of the manse. And he says to me, This is the holy of holies.
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And he measures the wall of the house, six cubits; and the breadth of side, four cubits, all around and all around the house all around: and the sides, side by side, thirty—three times; and they enter the wall of the house for the sides all around and all around to hold, but they are not to hold the wall of the house: and there is an enlarging and a spiraling around upward and upward to the sides: and the spiraling of the house goes upward and upward all around and all around the house: thus the breadth of the house is upward and upward, and thus ascends from the nethermost to the most high by the midst. And I see the height of the house all around and all around: the foundations of the sides, a full stalk of six cubits by the elbow: the breadth of the wall, for the side outward, five cubits: and what is left are the side houses to the house. And between the chambers, the breadth of twenty cubits all around and all around the house all around: and the openings of the sides
EZEKIEL 41
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were toward the place that which was left, one door opening toward the way of the north, and another door one opening toward the south southerly: and the breadth of the place that which was left was five cubits round about and round about. Now the building that was before at the face of the separate place separation at the end toward the west edge of the way of the sea was seventy cubits broad; and the wall of the building was five cubits thick broad round about and round about, and the length thereof ninety cubits. So he measured the house, an hundred cubits long; and the separate place separation, and the building, with the walls thereof, an hundred cubits long; Also the breadth of the face of the house, and of the separate place separation toward the east eastward, an hundred cubits. And he measured the length of the building over against at the face of the separate place separation which was behind it, and the galleries thereof on the one side from here and on the other side from there, an hundred cubits, with the inner temple manse, and the porches of the court; The door posts thresholds, and the narrow shuttered windows, and the galleries round about and round about on their three stories, over against the door threshold, cieled with wood with shingles of timber round about and round about, and from the ground earth up to the windows, and the windows were covered; To that above the door opening, even unto the inner house, and without outward, and by all the wall round about and round about within inward and without outward, by measure. And it was made with cherubims cherubim and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces; So that the face of a man human was toward the palm tree on the one side from here, and the face of a young lion whelp toward the palm tree on the other side from there: it was made through all the house round about and round about. From the ground earth unto above the door opening were cherubims cherubim and palm trees made, and on the wall of the temple manse. The posts of the temple manse were squared, and the face of the sanctuary holies; the appearance of the one visage as the appearance of the other visage. The sacrifice altar of wood timber was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood timber: and he said worded unto me, This is the table that is before the L ORD at the face of Yah Veh. And the temple manse and the sanctuary holies had two doors. And the doors had two leaves apiece, two turning folding leaves; two leaves for the one door, and two leaves for the other door. And there were made on them, on the doors of the temple manse, cherubims cherubim and palm trees, like as were made upon the walls;
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The building at the face of the separation, at the edge of the way of the sea, seventy cubits broad: and the wall of the building, five cubits broad all around and all around; and the length ninety cubits.
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And he measures the house, a hundred cubits long; and the separation, and the building, with the walls, a hundred cubits long; and the breadth of the face of the house and of the separation eastward, a hundred cubits: and he measures the length of the building at the face of the separation behind it, and the galleries, from here, and from there, a hundred cubits, with the inner manse, and the porches of the court: the thresholds, and the shuttered windows, and the galleries all around and all around, three, over against the threshold, with shingles of timber all around and all around and from the earth up to the windows; and the covered windows; to that above the opening — even to the inner house and outward and by all the wall all around and all around inward and outward, by measure.
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And it is made with cherubim and palm trees, so that there is a palm tree between cherub and cherub; and each cherub has two faces; with the face of a human toward the palm tree from here, and the face of a whelp toward the palm tree from there — made through all the house all around and all around. From the earth to above the opening they make cherubim and palm trees, and on the wall of the manse. The posts of the manse are squared, and the face of the holies; the visage is as the visage. The sacrifice altar is of timber, three cubits high, and two cubits long; and the corners and the length and the walls, timber. And he words to me, This is the table at the face of Yah Veh. And the manse and the holies have two doors: and the doors, two leaves — two folding leaves; two for the one door, and two leaves for the other. And make on them — on the doors of the manse, cherubim and palm trees, as those made on the walls
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YECHEZQ EL 41, 42
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and there were thick planks timbers upon the face of the porch without outward. And there were narrow shuttered windows and palm trees on the one side from here and on the other side from there, on the sides shoulders of the porch, and upon the side chambers sides of the house, and thick planks. THE CHAMBERS OF THE PRIESTS Then he brought me forth into the utter outer court, the way toward the north northward way: and he brought me into the chamber that was over against the separate place separation, and which was before the building toward the north northward. Before At the face of the length of an hundred cubits was the north door opening, and the breadth was fifty cubits. Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter outer court, was gallery against at the face of gallery in three stories tiers. And before at the face of the chambers was a walk to ten cubits breadth inward, a way of one cubit; and their doors toward the north openings northward. Now the upper most high chambers were shorter: for the galleries were higher contained more than these, than the lower nether, and than the middlemost of the building. For they were in three stories tiers, but had not pillars as the pillars of the courts: therefore the building was straitened it was set more than the lowest nethermost and the middlemost from the ground earth. And the wall that was without outward over against alongside the chambers, toward the utter the way of the outer court on the forepart at the face of the chambers, the length thereof was fifty cubits. For the length of the chambers that were in the utter outer court was fifty cubits: and, lo behold, before at the face of the temple manse were an hundred cubits. And from under these chambers was the entry on the east side, as one goeth into them from the utter outer court. The chambers were in the thickness breadth of the wall of the court toward the east to the eastward way, over against at the face of the separate place separation, and over against at the face of the building. And the way before them at their face was like the appearance visage of the chambers which were toward the north to the northward way, as long as they, as their length, and as broad as they thus their breadth: and all their goings out proceedings were both according to their fashions judgments, and according to their doors openings. And according to the doors openings of the chambers that were toward the south to the southward way was a door an opening in the head of the way, even the way directly before turning at the face of the wall toward the east to the eastward way, as one entereth into them. Then said he unto me, The north northward chambers and the south southward chambers, which are before at the face of the separate place separation, they be holy chambers, where the priests that approach unto the L ORD Yah Veh shall eat the most holy things holy of holies: there shall they lay set the most holy things holy of holies, and the meat offering,
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with thick timbers on the face of the porch outward: with shuttered windows and palm trees from here and from there on the shoulders of the porch and the sides of the house with thick planks. THE CHAMBERS OF THE PRIESTS And he brings me forth into the outer court, the northward way: and he brings me into the chamber over against the separation, in front of the building northward. At the face, the length of the north opening, a hundred cubits, and the breadth, fifty cubits.
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Over against the twenty for the inner court, and over against the pavement for the outer court, the gallery at the face of gallery, in tiers.
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And the outward wall alongside the chambers, the way of the outer court at the face of the chambers, the length, fifty cubits. For the length of the chambers in the outer court, fifty cubits: and behold, at the face of the manse, a hundred cubits. And under these chambers, the entry on the east, as one enters them from the outer court: with the chambers in the breadth of the wall of the court to the eastward way, at the face of the separation, and at the face of the building. And the way at their face is as the visage of the chambers to the northward way; as their length, thus their breadth: and all their proceedings according to their judgments, and according to their openings. And according to the openings of the chambers to the southward way, an opening in the head of the way; the way, turning at the face of the wall to the eastward way, as one enters them. Then says he to me, The northward chambers and the southward chambers at the face of the separation, are holy chambers, where the priests who approach to Yah Veh eat the holy of holies: there they set the holy of holies and the offering
EZEKIEL 42, 43
YECHEZQ EL 42, 43
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and the sin offering that for the sin, and the trespass offering that for the guilt; for the place is holy. When the priests enter therein, then shall they not go out of the holy place holies into the utter outer court, but there they shall lay set their garments clothes wherein they minister; for they are holy; and shall put on enrobe other garments clothes, and shall approach to those things which are for the people. THE MEASURING OF THE O UTWARD COURT Now when he had made an end of finished measuring the inner house, he brought me forth toward the way of the gate portal whose prospect is toward at the face of the east eastward way, and measured it round about and round about. He measured the east side wind/spirit with the measuring reed stalk, five hundred reeds cubits of stalks, with the measuring reed stalk round about and round about. He measured the north side wind/spirit, five hundred reeds stalks, with the measuring reed stalk round about and round about. He measured the south side southerly wind/spirit, five hundred reeds stalks, with the measuring reed stalk. He turned about to the west side seaward wind/spirit, and measured five hundred reeds stalks with the measuring reed stalk. He measured it by the four sides winds/spirits: it had a wall round about and round about, five hundred reeds long, and five hundred broad, to make a separation separate between the sanctuary holies and the profane place. THE HONOUR OF YAH VEH FILLS THE HOUSE Afterward he brought carried me to the gate portal, even the gate portal that looketh toward faceth the way of the east: And, behold, the glory honour of the God Elohim of Israel Yisra El came from the way of the east: and his voice was like a noise voice of many waters: and the earth shined with his glory honour. And it was according to the appearance vision of the vision which I saw, even according to the vision that I saw when I came to destroy ruin the city: and the visions were like the vision that I saw by the river Chebar Kebar; and I fell upon my face. And the glory honour of the L ORD Yah Veh came into the house by the way of the gate portal whose prospect is toward at the face of the way of the east. So the spirit took bore me up, and brought me into the inner court; and, behold, the glory honour of the L ORD Yah Veh filled the house. And I heard him speaking unto me out of the house; and the man stood by beside me. And he said unto me, Son of man humanity, the place of my throne, and the place of the soles of my feet, where I will dwell shall tabernacle in the midst of the children sons of Israel Yisra El for ever eternally, and my holy name, shall the house of Israel Yisra El no more defile foul, neither they, nor their kings sovereigns, by their whoredom, nor by the carcases of their kings sovereigns in their high places bamahs. In their setting giving of their threshold by my thresholds, and their post by beside my posts, and the wall between me and between them,
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and that for the sin and that for the guilt; for the place is holy. When the priests enter therein, they not go from the holies into the outer court; but there they set their clothes wherein they minister; for they are holy: and enrobe other clothes, and approach those which are for the people. THE MEASURING OF THE O UTWARD COURT And he finishes measuring the inner house; and he brings me forth the way of the portal at the face of the eastward way, and measures it all around and all around. He measures the east wind/spirit with the measuring stalk, five cubits of stalks, with the measuring stalk all around and all around.
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THE HONOR OF YAH VEH FILLS THE HOUSE And he carries me to the portal, the portal facing the way of the east: and behold, the honor of Elohim of Yisra El comes from the way of the east: with his voice as a voice of many waters: and the earth shines with his honor: and it according to the vision is the vision I saw, — according to the vision I saw when I came to ruin the city: and the visions as the vision I saw by the river Kebar; and I fall on my face: and the honor of Yah Veh comes into the house by the way of the portal at the face of the way of the east: and the spirit bears me and brings me into the inner court; and behold, the honor of Yah Veh fills the house. And I hear him speak to me from the house; with the man standing beside me, and he says to me, Son of humanity, the place of my throne, and the place of the soles of my feet, where I tabernacle among the sons of Yisra El eternally, and my holy name, the house of Yisra El fouls no more — neither they nor their sovereigns by their whoredom, nor by the carcases of their sovereigns in their bamahs. In their giving of their threshold with my thresholds, and their post beside my posts, and the wall between me and between them,
EZEKIEL 43
YECHEZQ EL 43
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they have even defiled fouled my holy name by their abominations abhorrences that they have committed worked: wherefore I have consumed finished them off in mine anger my wrath. Now let them put away far remove their whoredom, and the carcases of their kings sovereigns, remove far from me, and I will dwell shall tabernacle in the midst of them for ever eternally. Thou son of man humanity, shew tell the house, to the house of Israel Yisra El, that they may be ashamed of their iniquities perversities: and let them measure the pattern gauge. And if they be ashamed of all that they have done worked, shew make them know the form of the house, and the fashion structure thereof, and the goings out exits thereof, and the comings in entrances thereof, and all the forms thereof, and all the ordinances statutes thereof, and all the forms thereof, and all the laws torah thereof: and write it inscribe in their sight eyes, that they may keep guard the whole form thereof, and all the ordinances statutes thereof, and do work them. This is the law torah of the house; Upon the top of the mountain the whole limit border thereof round about and round about shall be most holy the holy of holies. Behold, this is the law torah of the house. THE ALTAR MEASURED And these are the measures of the sacrifice altar after the cubits: The cubit is a cubit and an hand breadth palm span; even the bottom shall be bosom a cubit, and the breadth a cubit, and the border thereof by the edge lip thereof round about shall be a one span: and this shall be the higher place arch of the sacrifice altar. And from the bottom upon bosom of the ground earth even to the lower settle nether ledge shall be two cubits, and the breadth one cubit; and from the lesser settle ledge even to the greater settle ledge shall be four cubits, and the breadth one cubit. So And the altar shall be four cubits; and from the altar Ari El and upward shall be four horns. And the altar Ari El shall be twelve cubits long, twelve broad, square in the four squares quarters thereof. And the settle ledge shall be fourteen cubits long and fourteen broad in the four squares quarters thereof; and the border round about it shall be half a cubit; and the bottom thereof bosom shall be a cubit round about; and his stairs steps shall look toward face the east. THE O RDINANCES OF THE SACRIFICE ALTAR And he said unto me, Son of man humanity, thus saith the Lord GOD Adonay Yah Veh; These are the ordinances of the sacrifice altar in the day when they shall make it, to offer burnt offerings holocaust holocausts thereon, and to sprinkle blood thereon. And thou shalt give to the priests the Levites Leviym that be of the seed of Zadok Sadoq, which approach unto me, to minister unto me, saith the Lord GOD an oracle of Adonay Yah Veh, a young an ox son of a bullock for a sin offering the sin. And thou shalt take of the blood thereof, and put give it on the four horns of it, and on the four corners of the settle ledge, and upon the border round about: thus shalt thou cleanse and purge kapar/atone it.
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and they foul my holy name by the abhorrences they work: and I finish them off in my wrath. Now have them remove their whoredom and remove the carcases of their sovereigns far from me; and I tabernacle midst them eternally. You, son of humanity, tell the house — the house of Yisra El, to shame of their perversities; and have them measure the gauge: and if they shame of all they worked, have them know the form of the house and the structure and the exits and the entrances; and all the forms of all the statutes and all the forms of all the torah: and inscribe in their eyes, so that they guard the whole form and all the statutes and work them. This is the torah of the house: on the top of the mountain the whole border all around and all around is the holy of holies. Behold, this, the torah of the house. THE ALTAR MEASURED And these are the measures of the sacrifice altar by cubits: The cubit is a cubit and palm span; and the bosom, a cubit; and the breadth, a cubit; and the border by the lip all around, one span: and this is the arch of the sacrifice altar: and from the bosom of the earth to the nether ledge, two cubits; and the breadth, one cubit; and from the lesser ledge to the greater ledge, four cubits, and the breadth, a cubit. And the altar, four cubits; and from Ari El and upward, four horns: and Ari El is twelve long, twelve broad, square in the four quarters: and the ledge, fourteen long and fourteen broad in the four quarters; and the border all around, half a cubit: and the bosom, a cubit all around: and his steps face the east. THE O RDINANCES OF THE SACRIFICE ALTAR And he says to me, Son of humanity, thus says Adonay Yah Veh: These are the ordinances of the sacrifice altar in the day they make it to holocaust holocausts thereon and to sprinkle blood thereon. And you, give the priests — the Leviym of the seed of Sadoq who approach to me, to minister to me — an oracle of Adonay Yah Veh an ox son of a bullock for the sin: and take of the blood and give it on the four horns thereof and on the four corners of the ledge and on the border all around: thus you cleanse and kapar/atone it.
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YECHEZQ EL 43, 44
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Thou shalt take the bullock also of the sin offering that for the sin, and he shall burn it in the appointed specified place of the house, without the sanctuary holies. And on the second day thou shalt offer a kid oblate a buck of the doe goats without blemish for a sin offering integrious for the sin; and they shall cleanse the sacrifice altar, as they did cleanse it cleansed with the bullock. When thou hast made an end of finished cleansing it, thou shalt offer a young oblate an ox son of a bullock, without blemish integrious, and a ram out of the flock, without blemish integrious. And thou shalt offer holocaust them before the L ORD at the face of Yah Veh, and the priests shall cast salt upon them, and they shall offer oblate them up for a burnt offering holocaust unto the L ORD Yah Veh. Seven days shalt thou prepare work every day a goat for a sin offering a buck for the sin: they shall also prepare work a young an ox son of a bullock, and a ram out of the flock, without blemish integrious. Seven days shall they purge kapar/atone the sacrifice altar and purify it; and they shall consecrate themselves fill their hands. And when these days are expired finished, so be it shall be, that upon the eighth day, and so forward beyond, the priests shall make work your burnt offerings holocausts upon the sacrifice altar, and your peace offerings shelamim; and I will accept shall be pleased with you, saith the Lord GOD an oracle of Adonay Yah Veh. THE PORTAL OF YAH VEH SHUT Then he brought turned me back the way of the gate portal of the outward sanctuary holies which looketh faceth toward the east; and it was shut. Then said the L ORD Yah Veh unto me; This gate portal shall be shut, it shall not be opened, and no man shall enter in by it; because the L ORD Yah Veh, the God Elohim of Israel Yisra El, hath entered in by it, therefore it shall be shut. It is for the prince hierarch; the prince, he shall sit in it to eat bread before the L ORD at the face of Yah Veh; he shall enter by the way of the porch of that gate portal, and shall go out by the way of the same. Then brought he me the way of the north gate portal before at the face of the house: and I looked saw, and, behold, the glory honour of the L ORD Yah Veh filled the house of the L ORD Yah Veh: and I fell upon my face. And the LORD Yah Veh said unto me, Son of man humanity, mark well set thine heart, and behold see with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances statutes of the house of the LORD Yah Veh, and all the laws torah thereof; and mark well set thy heart to the entering in entrance of the house, with every going forth exit of the sanctuary holies. And thou shalt say to the rebellious, even to the house of Israel Yisra El, Thus saith the Lord GOD Adonay Yah Veh; O ye house of Israel Yisra El, let it suffice you Enough of all your abominations abhorrences, In that ye have brought into my sanctuary in sons of strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary holies, to pollute profane it, even my house, when ye offer oblate my bread, the fat and the blood, and they have broken my covenant because of as to all your abominations abhorrences.
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And take the bullock of that for the sin and burn it in the specified place of the house outside the holies: and on the second day oblate an integrious buck of the doe goats for the sin; and cleanse the sacrifice altar as they cleansed for the bullock: when you finish cleansing, oblate an integrious ox son of a bullock, and an integrious ram from the flock and holocaust them at the face of Yah Veh; and the priests cast salt on them, and they oblate them for a holocaust to Yah Veh. Daily, for seven days work a buck for the sin: and also work an integrious ox son of a bullock and a ram from the flock: for seven days kapar/atone the sacrifice altar and purify it; and fill their hands. And so be it, when these days are finished, on the eighth day and beyond, the priests work your holocausts on the sacrifice altar with your shelamim; and I am pleased with you — an oracle of Adonay Yah Veh. THE PORTAL OF YAH VEH SHUT And he turns me back to the way of the portal of the outward holies facing eastward; and it is shut. And Yah Veh says to me; This portal is shut, not to be opened; and no man enters in by it; because Yah Veh Elohim of Yisra El, enters in by it, thus it is shut. It is for the hierarch; the hierarch sits therein to eat bread at the face of Yah Veh; he enters by the way of the porch of that portal and goes out by the same way.
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Then he brings me the way of the north portal at the face of the house: and I see, and behold, the honor of Yah Veh fills the house of Yah Veh: and I fall on my face.
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And Yah Veh says to me, Son of humanity, set your heart, and see with your eyes, and hear with your ears all I say to you concerning all the statutes of the house of Yah Veh, and all the torah; and set your heart to the entrance of the house with every exit of the holies.
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And you, say to the rebellious — to the house of Yisra El, Thus says Adonay Yah Veh: O you house of Yisra El, enough of all your abhorrences, in that you bring in sons of strangers uncircumcised in heart and uncircumcised in flesh to be in my holies, to profane it — my house, when you oblate my bread, the fat and the blood, and they break my covenant with all your abhorrences:
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and you guard not the guard of my holies: and you set guards of my guard in my holies for yourselves.
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Thus says Adonay Yah Veh: A son of a stranger, neither uncircumcised in heart nor uncircumcised in flesh, enters into my holies — of any son of a stranger among the sons of Yisra El.
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And ye have not kept guarded the charge guard of mine holy things holies: but ye have set keepers guards of my charge guard in my sanctuary holies for yourselves. Thus saith the Lord GOD Adonay Yah Veh; No son of a stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary holies, of any son of a stranger that is among the children sons of Israel Yisra El. THE I DOLATROUS LEVIYM And the Levites Leviym that are gone away far removed from me, when Israel went astray Yisra El strayed, which went astray strayed away from me after their idols; they shall even bear their iniquity perversity. Yet they shall be ministers in my sanctuary holies, having charge at the gates portals of the house, and ministering to the house: they shall slay slaughter the burnt offering holocaust and the sacrifice for the people, and they shall stand before at the face of them to minister unto them. Because they ministered unto them before at the face of their idols, and caused became to the house of Israel Yisra El to fall into iniquity a stumblingblock of perversity; therefore have I lifted up mine hand against them, saith the Lord GOD an oracle of Adonay Yah Veh, and they shall bear their iniquity perversity. And they shall not come near unto me, to do the office of a priest priest the priethood unto me, nor to come near to any of my holy things holies, in the most holy place holy of holies: but they shall bear their shame, and their abominations abhorrences which they have committed worked. But I will make shall give them keepers guards of the charge guard of the house, for all the service thereof, and for all that shall be done worked therein. THE TRUSTWORTHY LEVIYM But the priests the Levites Leviym, the sons of Zadok Sadoq, that kept guarded the charge guard of my sanctuary holies when the children sons of Israel Yisra El went astray strayed from me, they shall come near to approach me to minister unto me, and they shall stand before me at my face to offer oblate unto me the fat and the blood, saith the Lord GOD an oracle of Adonay Yah Veh: They shall enter into my sanctuary holies, and they shall come near to approach my table, to minister unto me, and they shall keep guard my charge guard. And so be it shall come to pass, that when they enter in at the gates portals of the inner court, that they shall be clothed enrobe with linen garments flax clothes; and no wool shall come ascend upon them, whiles they minister in the gates portals of the inner court, and within the house. They shall have linen bonnets flax tiaras upon their heads, and shall have linen flax breeches upon their loins; they shall not gird themselves with any thing that causeth sweat sweater. And when they go forth into the utter outer court, even into the utter outer court to the people, they shall put off strip their garments clothes wherein they ministered, and lay leave them in the holy chambers, and they shall put on other garments clothes; and they shall not sanctify hallow the people with their garments clothes.
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THE I DOLATROUS LEVIYM And the Leviym who removed afar from me when Yisra El strayed — strayed from me after their idols; they bear their perversity. And they are ministers in my holies; having charge at the portals of the house and ministering to the house: they slaughter the holocaust and the sacrifice for the people, and they stand at their face to minister to them. Because they minister to them at the face of their idols, and become a stumblingblock of perversity to the house of Yisra El; so I lift my hand against them — an oracle of Adonay Yah Veh and they bear their perversity: and they neither come near to me to priest the priethood to me, nor to come near to any of my holies in the holy of holies: and they bear the shame and the abhorrences they worked: and I give them for guards of the guard of the house — for all the service and for all they work therein. THE TRUSTWORTHY LEVIYM And the priests, the Leviym, the sons of Sadoq, who guarded the guard of my holies when the sons of Yisra El strayed from me, they approach me to minister to me; and they stand at my face to oblate the fat and the blood to me — an oracle of Adonay Yah Veh: they enter my holies and approach my table to minister to me, and they guard my guard. And so be it, when they enter in at the portals of the inner court, they enrobe with flax clothes; and no wool ascends on them, while they minister in the portals of the inner court and the house — flax tiaras on their heads and flax breeches on their loins; they gird not with any sweater. And when they go forth into the outer court into the outer court to the people, they strip the clothes wherein they minister and leave them in the holy chambers; and they put on other clothes; they neither hallow the people with their clothes.
EZEKIEL 44, 45
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Neither shall they shave their heads, nor suffer spread their locks to grow long; they shall only poll shear their heads. Neither shall any priest drink wine, when they enter into the inner court. Neither shall they take for their wives women a widow, nor her that is put away expelled: but they shall take maidens virgins of the seed of the house of Israel Yisra El, or a widow that had a priest before was the widow of a priest. And they shall teach my people the difference between the holy and between profane, and cause them to discern know between the unclean foul and the clean between pure. And in concerning controversy they shall stand in judgment and judge; and they shall judge it according to my judgments: and they shall keep guard my laws torah and my statutes in all mine assemblies my congregations; and they shall hallow my sabbaths shabbaths. And they shall come at no dead person human to defile foul themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband man, they may defile foul themselves. And after he is cleansed purified, they shall reckon scribe unto him seven days. And in the day that he goeth into the sanctuary holies, unto the inner court, to minister in the sanctuary holies, he shall offer his sin offering oblate for his sin, saith the Lord GOD an oracle of Adonay Yah Veh. And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel Yisra El: I am their possession. They shall eat the meat offering, and the sin offering that for the sin, and the trespass offering that for the guilt: and every dedicated thing devotement in Israel Yisra El shall be theirs. And the first firstlings of all the firstfruits of all things, and every oblation exaltment of all, of every sort all of your oblations exaltments, shall be the priest's: ye shall also give unto the priest the first firstlings of your dough, that he may cause rest the blessing to rest in thine house. The priests shall not eat of any thing that is dead of itself carcase, or torn, whether it be fowl flyer or beast animal. FELLING THE LAND FOR INHERITANCE Moreover, when ye shall divide by lot fell the land for inheritance, ye shall offer lift an oblation exaltment unto the L ORD Yah Veh, an holy portion holies of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about. Of this there shall be for the sanctuary holies five hundred in length, with by five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof. And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary holies and the most holy place holy of holies. The holy portion holies of the land shall be for the priests the ministers of the sanctuary holies, which shall come near approach to minister unto the L ORD Yah Veh: and it shall be a place for their houses, and an holy place for the sanctuary — a holies. And the five and twenty thousand of length,
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nor shave their heads nor spread their locks; in shearing, they shear their heads. No priest drinks wine in entering the inner court. Neither take they a widow for their women nor her that is expelled: but virgins of the seed of the house of Yisra El or a widow being the widow of a priest: and they teach my people between holy and between profane, and that they know between foul and between pure: and concerning controversy, they stand and judge; and they judge according to my judgments: and they guard my torah and my statutes in all my congregations; and they hallow my shabbaths: and they approach no dead human to foul themselves: except for father or for mother or for son or for daughter; for brother or for sister: so that they foul no man. And after he purifies, they scribe seven days to him: and in the day he goes into the holies — to the inner court to minister in the holies, he oblates for his sin — an oracle of Adonay Yah Veh and so it becomes their inheritance; I am their inheritance: and you give them no possession in Yisra El; I am their possession: they eat the offering and that for the sin and that for the guilt: and every devotement in Yisra El becomes theirs: and the firstlings of all the firstfruits of all, and every exaltment of all — of all of your exaltments become for the priest: and give the priest the firstlings of your dough so that he rests the blessing in your house. The priests eat not of any carcase or torn — flyer or animal. FELLING THE LAND FOR INHERITANCE When you fell the land for inheritance, lift an exaltment to Yah Veh — a holies of the land: the length, twenty—five thousand, the length; and the breadth, ten thousand. This is holy in all the borders all around: and so be it, of this, for the holies, five hundred by five hundred, square all around; and fifty cubits all around for the suburbs: and of this measure, measure the length, twenty—five thousand, and the breadth, ten thousand: and the holies and the holy of holies is therein. The holies of the land, for the priests — the ministers of the holies, who approach to minister to Yah Veh: and it is a place for their houses — a holies: and the twenty—five thousand of length,
EZEKIEL 45
YECHEZQ EL 45
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and the ten thousand of breadth, shall also the Levites Leviym, the ministers of the house, have for themselves, for a possession for twenty chambers. And ye shall appoint give the possession of the city five thousand broad, and five and twenty thousand long, over against alongside the oblation exaltment of the holy portion holies: so be it shall be for the whole house of Israel Yisra El. And a portion shall be so be it for the prince hierarch on the one side from here and on the other side from there of the oblation exaltment of the holy portion holies, and of the possession of the city, before the oblation at the face of the exaltment of the holy portion holies, and before at the face of the possession of the city, from the west side westward sea edge seaward, and from the east side edge eastward: and the length shall be over against alongside one of the portions allotments, from the west seaward border unto the east border. In the land shall be his possession in Israel Yisra El: and my princes hierarchs shall no more oppress my people; and the rest of the land shall they give to the house of Israel Yisra El according to their tribes scions. THE BALANCE SYSTEM OF YAH VEH Thus saith the Lord GOD An oracle of Adonay Yah Veh; Let it suffice Enough of you, O princes hierarchs of Israel Yisra El: remove turn aside violence and spoil ravage, and execute work judgment and justice justness, take away lift your exactions expulsions from my people, saith the Lord GOD Adonay Yah Veh. Ye shall have just balances Balances of justness, and a just ephah an ephah of justness, and a just bath a bath of justness. The ephah and the bath shall be of one measure gauge, that the bath may contain bear the tenth part tithe of an homer chomer, and the ephah the tenth part of an homer chomer: the measure quantity thereof shall be after the homer chomer. And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh. O FFERINGS This is the oblation exaltment that ye shall offer lift; the sixth part of an ephah of an homer chomer of wheat, and ye shall give the sixth part of — hexsect an ephah of an homer chomer of barley: Concerning the ordinance statute of oil, the bath of oil, ye shall offer the tenth part tithe of a bath out of the cor, which is an homer chomer of ten baths; for ten baths are an homer chomer: And one lamb out of the flock, out of two hundred, out of the fat pastures moist areas of Israel Yisra El; for a meat an offering, and for a burnt offering holocaust, and for peace offerings shelamim, to make reconciliation kapar/atone for them, saith the Lord GOD an oracle of Adonay Yah Veh. All the people of the land shall give this oblation exaltment for the prince hierarch in Israel Yisra El. And so be it shall be the prince's part hierarch's to give burnt offerings for holocausts, and meat offerings, and drink offerings libations, in the feasts celebrations, and in the new moons, and in the sabbaths shabbaths, in all solemnities seasons of the house of Israel Yisra El: he shall prepare the sin offering work that for the sin,
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and the ten thousand of breadth, is for the Leviym, the ministers of the house — for themselves, for a possession for twenty chambers. And you, give the possession of the city five thousand broad, and twenty—five thousand long, alongside the exaltment of the holies: so be it for the whole house of Yisra El. And so be it for the hierarch from here, and from there, of the exaltment of the holies and of the possession of the city; at the face of the exaltment of the holies and at the face of the possession of the city; from the sea edge seaward and from the east edge eastward: and the length, alongside one of the allotments, from the seaward border to the east border; — and the land becomes his possession in Yisra El: and my hierarchs oppress my people no more; and they give the land to the house of Yisra El according to their scions. THE BALANCE SYSTEM OF YAH VEH An oracle of Adonay Yah Veh: Enough of you, O hierarchs of Yisra El: turn aside violence and ravage and work judgment and justness; lift your expulsions from my people, says Adonay Yah Veh. Balances of justness, an ephah of justness, a bath of justness: the ephah and the bath being one gauge, so that the bath bears the tithe of a chomer, and the ephah the tenth of a chomer: the quantity being after the chomer. And the shekel, twenty gerahs: twenty shekels, twenty—five shekels, fifteen shekels, being your maneh. O FFERINGS
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This is the exaltment you lift: the sixth of an ephah of a chomer of wheat, — hexsect an ephah of a chomer of barley: concerning the statute of oil, the bath of oil, the tithe of a bath from the cor, a chomer of ten baths; for ten baths are a chomer: and one lamb from the flock, from two hundred, from the moist areas of Yisra El; for an offering and for a holocaust and for shelamim to kapar/atone for them — an oracle of Adonay Yah Veh. All people of the land, give this exaltment for the hierarch in Yisra El. And so be it for the hierarch for holocausts and offerings and libations — in the celebrations and in the new moons and in the shabbaths, in all seasons of the house of Yisra El: he works that for the sin
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YECHEZQ EL 45, 46
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and the meat offering, and the burnt offering holocaust, and the peace offerings shelamim, to make reconciliation kapar/atone for the house of Israel Yisra El. Thus saith the Lord GOD Adonay Yah Veh; In the first month, in the first day of the month, thou shalt take a young an ox son of a bullock, without blemish integrious, and cleanse the sanctuary holies: And the priest shall take of the blood of the sin offering that for the sin, and put give it upon the posts of the house, and upon the four corners of the settle ledge of the sacrifice altar, and upon the posts of the gate portal of the inner court. And so thou shalt do work the seventh day of the month for every one man that erreth inadvertently, and for him that is simple the gullible: so shall ye reconcile kapar/atone the house. In the first month, in the fourteenth day of the month, ye shall have the passover pasach, a feast celebration of seven a week of days; unleavened bread matsah shall be eaten. And upon that day shall the prince hierarch prepare work for himself and for all the people of the land a bullock for a sin offering the sin. And seven days of the feast celebration he shall prepare work a burnt offering holocaust to the L ORD Yah Veh, seven bullocks and seven rams without blemish integrious daily the seven days; and a kid buck of the doe goats daily for a sin offering the sin. And he shall prepare a meat work an offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah. In the seventh month, in the fifteenth day of the month, shall he do work the like in the feast celebration of the seven days, according to the sin offering as that for the sin, according to the burnt offering so that for the holocaust, and according to the meat offering as for the offering, and according to so for the oil. THE O FFERINGS OF RULERS Thus saith the Lord GOD Adonay Yah Veh; The gate portal of the inner court that looketh faceth toward the east shall be shut the six working days days of work; but on the sabbath shabbath it shall be opened, and in the day of the new moon it shall be opened. And the prince hierarch shall enter by the way of the porch of that gate without portal outward, and shall stand by the post of the gate portal, and the priests shall prepare work his burnt offering holocaust and his peace offerings shelamim, and he shall worship prostrate at the threshold of the gate portal: then he shall go forth; but the gate portal shall not be shut until the evening. Likewise the people of the land shall worship prostrate at the door opening of this gate portal before the L ORD at the face of Yah Veh in the sabbaths shabbaths and in the new moons. And the burnt offering holocaust that the prince hierarch shall offer oblate unto the L ORD Yah Veh in the sabbath shabbath day shall be six lambs without blemish integrious, and a ram without blemish integrious. And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give the gift of his hand, and an hin of oil to an ephah. And in the day of the new moon
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Thus says Adonay Yah Veh: In the first, in the first of the month, take an integrious ox son of a bullock, and cleanse the holies: and the priest takes of the blood of that for the sin and gives it on the posts of the house and on the four corners of the ledge of the sacrifice altar and on the posts of the portal of the inner court.
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And thus you work the seventh of the month for every man who errs inadvertently, and for the gullible: thus you kapar/atone the house.
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In the first, in the fourteenth day of the month, the pasach, a celebration of a week of days; eat matsah: and on the day the hierarch works for himself and for all the people of the land, a bullock for the sin. And seven days of the celebration he works a holocaust to Yah Veh — seven integrious bullocks and seven rams daily for seven days; and a buck of the doe goats daily for the sin: and he works an offering of an ephah for a bullock and an ephah for a ram — a hin of oil for an ephah: and in the seventh, in the fifteenth day of the month, he works likewise in the celebration of the seven days; as that for the sin, thus for the holocaust, as for the offering, thus for the oil.
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THE O FFERINGS OF RULERS Thus says Adonay Yah Veh: The portal of the inner court facing eastward is shut the six days of work; and open on the shabbath; and open in the day of the new moon: and the hierarch enters by the way of the porch of that portal outward and stands by the post of the portal; and the priests work his holocaust and his shelamim; and he prostrates at the threshold of the portal: and he goes forth; and the portal is not shut until the evening. And the people of the land prostrate at the opening of this portal at the face of Yah Veh, in the shabbaths and in the new moons: and the holocaust the hierarch oblates to Yah Veh in the shabbath day, six integrious lambs and an integrious ram: and the offering, an ephah for a ram, and the offering for the lambs, the gift of his hand and a hin of oil to an ephah: and in the day of the new moon,
EZEKIEL 46
YECHEZQ EL 46
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it shall be a young an ox son of a bullock without blemish integrious, and six lambs, and a ram: they shall be without blemish integrious. And he shall prepare a meat work an offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto attain, and an hin of oil to an ephah. And when the prince hierarch shall enter, he shall go in enter by the way of the porch of that gate portal, and he shall go forth exit by the way thereof. But when the people of the land shall come before the L ORD at the face of Yah Veh in the solemn feasts seasons, he that entereth in by the way of the north gate portal to worship prostrate shall go out exit by the way of the south gate portal; and he that entereth by the way of the south gate portal shall go forth by the way of the north gate portal: he shall not return exit by the way of the gate portal whereby he came in entered, but shall go forth over against exit opposite it. And the prince hierarch in the midst of them, when they go in in entering, shall go in enter; and when they go forth in exiting, shall go forth exit. And in the feasts celebrations and in the solemnities seasons the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give the gift of his hand, and an hin of oil to an ephah. Now when the prince hierarch shall prepare work a voluntary burnt offering holocaust or peace offerings voluntarily voluntary shelamim unto the L ORD Yah Veh, one he shall then open him the gate portal that looketh faceth toward the east, and he shall prepare work his burnt offering holocaust and his peace offerings shelamim, as he did worked on the sabbath shabbath day: then he shall go forth exit; and after his going forth exiting one he shall shut the gate portal. Thou shalt daily prepare work a burnt offering holocaust unto the L ORD Yah Veh of a lamb of the first year a yearling son without blemish integrious: thou shalt prepare work it every morning morning by morning. And thou shalt prepare a meat work an offering for it every morning morning by morning, the sixth part of an ephah, and the third part of an hin of oil, to temper sprinkle with the fine flour; a meat an offering continually by a perpetual ordinance an eternal statute unto the L ORD Yah Veh. Thus shall they prepare work the lamb, and the meat offering, and the oil, every morning morning by morning for a continual burnt offering holocaust. RIGHTS OF I NHERITANCE Thus saith the Lord GOD Adonay Yah Veh; If the prince hierarch give a gift unto any man of his sons, the inheritance thereof shall be his sons'; it shall be their possession by inheritance. But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince hierarch: but his inheritance shall be his sons' for them. Moreover the prince hierarch shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give that his sons inheritance shall inherit out of his own possession:
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an integrious ox son of a bullock, and six integrious lambs, and an integrious ram: and he works an offering, an ephah for a bullock and an ephah for a ram, and for the lambs according as his hand attains, and a hin of oil to an ephah. And the hierarch enters, and he enters by the way of the porch of that portal and he exits by the same way. And when the people of the land enters at the face of Yah Veh in their seasons, he who enters to prostrate by the way of the north portal, exits by the way of the south portal; and he who enters in by the way of the south portal exits by the way of the north portal: he exits not by the way of the portal whereby he enters, but exits opposite. And the hierarch among them, in entering, enters; and in exiting, exits: and in the celebrations and in the seasons, the offering, an ephah to a bullock and an ephah to a ram; and to the lambs as the gift of his hand, and a hin of oil to an ephah.
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And when the hierarch works a voluntary holocaust or voluntary shelamim to Yah Veh, he opens for himself the portal facing eastward; and he works his holocaust and his shelamim as he worked on the shabbath day: then he exits; and shuts the portal after he exits.
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And work a daily holocaust to Yah Veh an integrious lamb — a yearling son: work it morning by morning: And morning by morning, work an offering for it, the sixth of an ephah and the third part of a hin of oil, to sprinkle with the flour; an offering by an eternal statute continually to Yah Veh: and work the lamb and the offering and the oil morning by morning for a continual holocaust.
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RIGHTS OF I NHERITANCE Thus says Adonay Yah Veh; If the hierarch gives a gift to any man of his sons, the inheritance is to his sons; it becomes their possession by inheritance. And if he gives a gift of his inheritance to one of his servants, it becomes his to the year of liberty; afterward it returns to the hierarch: and his inheritance becomes to his sons. And the hierarch takes no inheritance of the people by oppression to thrust them from their possession; but that his sons inherit from his own possession:
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that my people be not scattered every man from his possession. After he brought me through the entry, which was at the side shoulder of the gate portal, into the holy chambers of the priests, which looketh toward the north faceth northward: and, behold, there was a place on the two sides westward flanks seaward. THE PLACE OF STEWING Then said he unto me, This is the place where the priests shall boil the trespass offering stew that for the guilt and the sin offering that for the sin, where they shall bake the meat offering; that they bear them not out into the utter outer court, to sanctify hallow the people. Then he brought me forth into the utter outer court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court a court in the corner of a court, a court in the corner of a court. In the four corners of the court there were courts joined enclosed of forty cubits long and thirty broad: these four corners were of one measure. And there was a row of building round about in them, round about them four, and it was made with boiling places hearths under the rows walls round about. Then said he unto me, These are the places houses of them that boil stew, where the ministers of the house shall boil stew the sacrifice of the people. WATERS I SSUE FROM THE HOUSE Afterward he brought me again And he returned me unto the door opening of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront face of the house stood toward the east is eastward, and the waters came down descended from under from the right side shoulder of the house, at the south side of the sacrifice altar. Then brought he me out of the way of the gate portal northward, and led turned me about the way without outward unto the utter gate outward portal by the way that looketh faceth eastward; and, behold, there ran out poured waters on the right side shoulder. THE WATERS MEASURED And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought passed me through the waters; the waters were to the ankles. Again he measured a thousand, and brought passed me through the waters; the waters were to the knees. Again he measured a thousand, and brought passed me through; the waters were to the loins. Afterward he measured a thousand; and it was a river wadi that I could not pass over: for the waters were risen, waters to swim in, a river wadi that could not be passed over. And he said unto me, Son of man humanity, hast thou seen this? Then he brought carried me, and caused me to return to the brink lip of the river wadi. Now when I had returned, behold, at the bank lip of the river wadi were very mighty many trees on the one side from here and on the other from there. Then said he unto me, These waters issue out toward the east country region, and go down descend into the desert plain, and go into the sea: which being brought forth into the sea,
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And he brings me in through the entry at the shoulder of the portal into the holy chambers of the priests facing northward: and behold, a place on the two flanks seaward. THE PLACE OF STEWING And he says to me, This is the place where the priests stew that for the guilt and that for the sin — where they bake the offering; that they not bear them out into the outer court to hallow the people. And he brings me into the outer court, and passes me by the four corners of the court; and behold, a court in the corner of a court a court in the corner of a court — courts in the four corners of the court enclosed, forty long and thirty broad: these four corners of one measure: and a row all around in them — all around all four — made with hearths under the walls all around. And says he to me, These are the houses of them who stew — where the ministers of the house stew the sacrifice of the people. WATERS I SSUE FROM THE HOUSE And he returns me to the opening of the house; and behold, waters issue forth from under the threshold of the house eastward; for the face of the house is eastward: and the waters descend from under from the right shoulder of the house at the south of the sacrifice altar: and he brings me from the way of the portal northward, and turns me around to the way outward to the outward portal by the way that faces eastward; and behold, waters pour on the right shoulder. THE WATERS MEASURED And the man with the line in his hand goes eastward and he measures a thousand cubits; and he passes me through water — water to the ankles: and he measures a thousand; and passes me through water — water to the knees: and he measures a thousand; and passes me through — waters to the loins: and he measures a thousand; — a wadi I cannot pass over: for the waters rise — waters to swim in, a wadi not to pass over. And he says to me, See you, son of humanity? And he carries me, and returns me to the lip of the wadi: and I return, and behold, at the lip of the wadi, mighty many trees from here, and from there. And he says to me, These waters issue forth toward the east region and descend into the plain and enter the sea — brought forth into the sea;
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the waters shall be healed. And so be it shall come to pass, that every thing soul that liveth, which moveth teemeth, whithersoever the rivers wadies shall come, shall live: and there shall be a very mighty great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing all shall live whither the river wadi cometh. And so be it shall come to pass, that the fishers shall stand upon it from Engedi En Gedi even unto Eneglaim En Eglayim; they shall be a place become to spread forth nets; their fish shall be according to their kinds in species, as the fish of the great sea, exceeding mighty many. But the miry places mires thereof and the marishes dugouts thereof shall not be healed; they shall be given to salt. And by the river wadi upon the bank lip thereof, on this side from here and on that side from there, shall grow ascend all trees for meat food, whose leaf shall not fade wither, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary holies: and the fruit thereof shall be for meat food, and the leaf thereof for medicine healing. THE BORDERS OF THE LAND Thus saith the Lord GOD Adonay Yah Veh; This shall be the border, whereby ye shall inherit the land according to the twelve tribes scions of Israel Yisra El: Joseph Yoseph shall have two portions boundaries. And ye shall inherit it, one as well man as another brother: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance. And this shall be the border of the land toward the north side edge, from the great sea, the way of Hethlon, as men go to Zedad Sedad; Hamath, Berothah, Sibraim Sibrayim, which is between the border of Damascus Dammeseq and between the border of Hamath; Hazar—hatticon Hasar Hat Tichon, which is by the coast border of Hauran. And the border from the sea shall be Hazarenan Hasar Enon, the border of Damascus Dammeseq, and the north northward, and the border of Hamath. And this is the north side edge. And the east side edge ye shall measure from between Hauran, and from Damascus between Dammeseq, and from Gilead between Gilad, and from between the land of Israel Yisra El by Jordan Yarden, from the border unto the east sea. And this is the east side edge. And the south side edge southward, from Tamar even to the waters of strife Mayim Meribah in Kadesh Qadesh, the river wadi to the great sea. And this is the south side edge southward. The west side seaward edge also shall be the great sea from the border, till a man come over against Hamath. This is the west side seaward edge. So shall ye divide allot this land unto you according to the tribes scions of Israel Yisra El. And so be it shall come to pass, that ye shall divide it by lot fell it for an inheritance unto you, and to the strangers sojourners that sojourn among you, which shall beget children birth sons among you: and they shall be unto you as born in the country natives among the children sons of Israel Yisra El;
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And so be it, every living soul that teems, wherever the wadies enter, lives: and there becomes a mighty great multitude of fish, because these waters enter: and they heal; and wherever the wadi enters, they all live. And so be it, the fishers stand thereon from En Gedi even to En Eglayim; they become to spread nets; their fish become in species, as the fish of the great sea — mighty many. And the mires and the dugouts heal not; they are given to salt. And by the wadi on the lip, from here and from there, all the trees ascend for food — whose leaf neither withers, nor is the fruit consumed: it brings forth new fruit according to his months because their waters issue from the holies: and the fruit is for food and the leaf for healing. THE BORDERS OF THE LAND Thus says Adonay Yah Veh; This is the border whereby you inherit the land according to the twelve scions of Yisra El — the boundaries of Yoseph: and you inherit, man as brother: I lifted my hand to give to your fathers: and this land falls to you for inheritance. And this, the border of the land the north edge: from the great sea, the way of Hethlon as men go to Sedad; Hamath, Berothah, Sibrayim, between the border of Dammeseq and between the border of Hamath; — Hasar Hat Tichon, by the border of Hauran: and the border from the sea: Hasar Enon, the border of Dammeseq, and the north northward, and the border of Hamath: and this is the north edge.
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And the east edge: measure between Hauran and between Dammeseq and between Gilad and between the land of Yisra El by Yarden from the border to the east sea: and this is the east edge.
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And the south edge southward: from Tamar even to Mayim Meribah in Qadesh, the wadi to the great sea: and this is the south edge southward.
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And the seaward edge: the great sea from the border until a man comes over against Hamath: and this is the seaward edge.
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Allot this land to yourselves according to the scions of Yisra El. And so be it, fell it for an inheritance to yourselves and to the sojourners who sojourn among you who birth sons among you: and they are to you as natives among the sons of Yisra El:
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they shall have fell an inheritance with you among the tribes scions of Israel Yisra El. And so be it shall come to pass, that in what tribe scion the stranger sojourner sojourneth, there shall ye give him his inheritance, saith the Lord GOD an oracle of Adonay Yah Veh. APPORTIONING THE LAND Now these are the names of the tribes scions. From the north end to the coast hand of the way of Hethlon, as one goeth to Hamath, Hazarenan Hasar Enan, the border of Damascus Dammeseq northward, to the coast hand of Hamath; for these are his sides edges east and west seaward; a portion for Dan, one. And by the border of Dan, from the east side edge unto the west side seaward edge, a portion for Asher, one. And by the border of Asher, from the east side edge even unto the west side seaward edge, a portion for Naphtali, one. And by the border of Naphtali, from the east side edge unto the west side seaward edge, a portion for Menashsheh Menash Sheh, one. And by the border of Manasseh Menash Sheh, from the east side edge unto the side seaward edge, a portion for Ephraim Ephrayim, one. And by the border of Ephraim Ephrayim, from the east side edge even unto the west side seaward edge, a portion for Reu Ben, one. And by the border of Reuben Reu Ben, from the east side edge unto the west side seaward edge, a portion for Judah Yah Hudah, one. THE HALLOWED REFUGE And by the border of Judah Yah Hudah, from the east side edge unto the west side seaward edge, shall be the offering exaltment which ye shall offer lift of five and twenty thousand reeds in breadth, and in length as one of the other parts allotments, from the east side edge unto the west side seaward edge: and the sanctuary holies shall be in the midst of it. The oblation exaltment that ye shall offer lift unto the L ORD Yah Veh shall be of five and twenty thousand in length, and of ten thousand in breadth. And for them, even for the priests, shall be this holy oblation exaltment; toward the north northward five and twenty thousand in length, and toward the west seaward ten thousand in breadth, and toward the east eastward ten thousand in breadth, and toward the south southward five and twenty thousand in length: and the sanctuary holies of the L ORD Yah Veh shall be in the midst thereof. It shall be for the priests that are sanctified hallowed of the sons of Zadok Sadoq; which have kept guarded my charge guard, which went strayed not astray when the children sons of Israel went astray Yisra El strayed, as the Levites went astray Leviym strayed. And this oblation exaltment of the land that is offered out of the exaltment shall be unto them a thing most holy holy of holies by the border of the Levites Leviym. And over against alongside the border of the priests the Levites Leviym shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand. And they shall not sell of it, neither exchange, nor alienate pass away the firstfruits firstlings of the land: for it is holy unto the L ORD Yah Veh.
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have them fell an inheritance with you among the scions of Yisra El. And so be it, that in whatever scion the sojourner sojourns, there you give him his inheritance — an oracle of Adonay Yah Veh. APPORTIONING THE LAND These are the names of the scions. From the north end to the hand of the way of Hethlon, as one goes to Hamath, Hasar Enan, the border of Dammeseq northward, to the hand of Hamath; are his edges east and seaward; for Dan, one.
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And by the border of Ephrayim: from the east edge even to the seaward edge; for Reu Ben, one.
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And by the border of Reu Ben: from the east edge to the seaward edge; for Yah Hudah, one.
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THE HALLOWED REFUGE And by the border of Yah Hudah: from the east edge to the seaward edge, is the exaltment you lift — twenty—five thousand broad and long — as one of the allotments, from the east edge to the seaward edge; and the holies are in the midst thereof: the exaltment you lift to Yah Veh, twenty—five thousand long, and ten thousand broad. And of these, the holy exaltment for the priests: northward, twenty—five thousand; and seaward, ten thousand broad, and eastward, ten thousand broad, and southward, twenty—five thousand long: and the holies of Yah Veh is in the midst — for the priests — the hallowed of the sons of Sadoq; who guarded my guard; who strayed not when the sons of Yisra El strayed as the Leviym strayed. And this exaltment of the land that is from the exaltment is to them a holy of holies by the border of the Leviym. And alongside the border of the priests, the Leviym: twenty—five thousand long, and ten thousand broad: all the length, twenty—five thousand and the breadth, ten thousand. And they neither sell thereof nor exchange nor pass away the firstlings of the land: for it is holy to Yah Veh.
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And the five thousand, that are left remain in the breadth over against at the face of the five and twenty thousand, shall be a profane place for the city, for dwelling sites, and for suburbs: and the city shall be in the midst thereof. And these shall be the measures thereof; the north side edge four thousand and five hundred, and the south side edge four thousand and five hundred, and on the east side edge four thousand and five hundred, and the west side seaward edge four thousand and five hundred. And the suburbs of the city shall be toward the north northward two hundred and fifty, and toward the south southward two hundred and fifty, and toward the east eastward two hundred and fifty, and toward the west seaward two hundred and fifty. And the residue that which remaineth in length over against alongside the oblation exaltment of the holy portion holies shall be ten thousand eastward, and ten thousand westward seaward: and it shall be over against alongside the oblation exaltment of the holy portion holies; and the increase produce thereof shall be for food bread unto them that serve the city. And they that serve the city shall serve it out of all the tribes scions of Israel Yisra El. All the oblation exaltment shall be five and twenty thousand by five and twenty thousand: ye shall offer lift the holy oblation exaltment, foursquare a fourth, with the possession of the city. THE AREA OF THE HIERARCH And the residue that which remaineth shall be for the prince hierarch, on the one side from here and on the other from there of the holy oblation exaltment, and of the possession of the city, over against at the face of the five and twenty thousand of the oblation exaltment toward the east to the eastward border, and westward seaward over against at the face of the five and twenty thousand toward the west to the seaward border, over against alongside the portions allotments for the prince hierarch: and it shall be the holy oblation exaltment; and the sanctuary holies of the house shall be in the midst thereof. Moreover from the possession of the Levites Leviym, and from the possession of the city, being in the midst of that which is the prince's hierarch's, between the border of Judah Yah Hudah and the border of Benjamin Ben Yamin, shall be for the prince hierarch. As for the rest of the tribes scions, from the east side edge unto the west side edge, Benjamin shall have a portion Ben Yamin, one. And by the border of Benjamin Ben Yamin, from the east side edge unto the west side seaward edge, Simeon shall have a portion Shimon, one. And by the border of Simeon Shimon, from the east side edge unto the west side seaward edge, Issachar a portion Yissachar, one. And by the border of Issachar Yissachar, from the east side edge unto the west side seaward edge, Zebulun a portion, one. And by the border of Zebulun, from the east side edge unto the west side seaward edge, Gad, a portion one. And by the border of Gad, at the south side edge southward, the border shall be even from Tamar unto the waters of strife Mayim Meribah in Kadesh Qadesh, and to the river wadi toward the great sea. This is the land which ye shall divide by lot fell
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And the five thousand broad remaining at the face of the twenty—five thousand is profane; it is for the city, for sites, and for suburbs: and the city is in the midst.
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And these are the measures: the north edge, four thousand and five hundred; and the south edge, four thousand and five hundred; and on the east edge, four thousand and five hundred; and the seaward edge, four thousand and five hundred.
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And the suburbs of the city: northward, two hundred and fifty; and southward, two hundred and fifty; and eastward, two hundred and fifty; and seaward, two hundred and fifty.
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And whatever remains in length alongside the exaltment of the holies — ten thousand eastward and ten thousand seaward — being alongside the exaltment of the holies; the produce is their bread who serve the city: and they who serve the city serve from all the scions of Yisra El. All the exaltment, twenty—five thousand by twenty—five thousand: lift a fourth of the holy exaltment with the possession of the city.
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THE AREA OF THE HIERARCH And whatever remains is for the hierarch — from here and from there of the holy exaltment and of the possession of the city at the face of the twenty—five thousand of the exaltment to the eastward border, and seaward, at the face of the twenty—five thousand to the seaward border, alongside the allotments is for the hierarch: being the holy exaltment; and the holies of the house in the midst.
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Moreover from the possession of the Leviym, and from the possession of the city, midst that which is of the the hierarch, between the border of Yah Hudah and the border of Ben Yamin, is for the hierarch.
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As for the rest of the scions: from the east edge to the west edge; Ben Yamin, one.
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And by the border of Ben Yamin: from the east edge to the seaward edge; Shimon, one.
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And by the border of Shimon: from the east edge to the seaward edge; Yissachar, one.
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And by the border of Yissachar: from the east edge to the seaward edge; Zebulun, one.
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And by the border of Zebulun: from the east edge to the seaward edge; Gad, one.
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And by the border of Gad: at the south side edge southward, the border being from Tamar to Mayim Meribah in Qadesh and to the wadi toward the great sea.
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This is the land you fell
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unto the tribes scions of Israel Yisra El for inheritance, and these are their portions allotments, saith the Lord GOD an oracle of Adonay Yah Veh.
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And these are the goings out exits of the city on the north side edge, four thousand and five hundred measures. And the gates portals of the city shall be after the names of the tribes scions of Israel Yisra El: three gates portals northward; one gate portal of Reuben Reu Ben, one gate portal of Judah Yah Hudah, one gate portal of Levi. And at the east side edge four thousand and five hundred: and three gates portals; and one gate portal of Joseph Yoseph, one gate portal of Benjamin Ben Yamin, one gate portal of Dan. And at the south side edge four thousand and five hundred measures: and three gates portals; one gate portal of Simeon Shimon, one gate portal of Issachar Yissachar, one gate portal of Zebulun. At the west side seaward edge four thousand and five hundred, with their three gates portals; one gate portal of Gad, one gate portal of Asher, one gate portal of Naphtali. It was round about eighteen thousand measures: and the name of the city from that day shall be, The L ORD is there Yah Veh Sham.
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And these are the exits of the city: on the north edge: four thousand and five hundred measures: and the portals of the city as the names of the scions of Yisra El. Three portals northward: the portal of Reu Ben, one; the portal of Yah Hudah, one; the portal of Levi, one.
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And at the east edge four thousand and five hundred with three portals: the portal of Yoseph, one; the portal of Ben Yamin, one; the portal of Dan, one.
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And at the south edge four thousand and five hundred measures with three portals; the portal of Shimon, one; the portal of Yissachar, one; the portal of Zebulun, one.
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At the seaward edge four thousand and five hundred with their three portals; the portal of Gad, one; the portal of Asher, one; the portal of Naphtali, one — eighteen thousand all around.
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And the name of the city from that day on, Yah Veh Sham.
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NEBUKADNETS TSAR BESEIGES YERU SHALEM In the third year of the reign sovereigndom of Jehoiakim Yah Yaqim, king sovereign of Judah Yah Hudah came Nebuchadnezzar Nebukadnets Tsar king sovereign of Babylon Babel unto Jerusalem Yeru Shalem, and besieged it. And the Lord Adonay gave Jehoiakim Yah Yaqim king sovereign of Judah Yah Hudah into his hand, with part of the vessels instruments of the house of God Elohim: which he carried into the land of Shinar to the house of his god elohim; and he brought the vessels instruments into the treasure house treasury of his god elohim. NEBUKADNETS TSAR CHOOSES SONS OF YISRA EL FOR SERVICE And the king sovereign spake said unto Ashpenaz the master rabbi of his eunuchs, that he should bring certain of the children sons of Israel Yisra El, and of the king's sovereign's seed, and of the princes nobles; Children in whom was no blemish, but well favoured good visaged, and skilful comprehending in all wisdom, and cunning knowing in knowledge, and understanding science discerning knowledge, and such as had ability force in them to stand in the king's palace sovereign's manse, and whom they might teach the learning scrolls and the tongue of the Chaldeans Kesediym. And the king appointed sovereign numbered them a daily provision day by day word of the king's meat sovereign's delicacies, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before at the face of the king sovereign. Now among these were of the children sons of Judah Yah Hudah, Daniel Dani El, Hananiah Hanan Yah, Mishael Misha El, and Azariah Azar Yah: Unto whom the prince governor of the eunuchs gave set names: for he gave set unto Daniel Dani El the name of Belteshazzar Belte Shats Tsar; and to Hananiah Hanan Yah, of Shadrach; and to Mishael Misha El, of Meshach; and to Azariah Azar Yah, of Abednego Abed Nego. But Daniel purposed Dani El set in his heart that he would should not defile profane himself with the portion delicacies of the king's meat sovereign, nor with the wine which he drank: therefore he requested besought of the prince governor of the eunuchs that he might not defile profane himself. Now God Elohim had brought Daniel given Dani El into favour mercy and tender love mercies with at the face of the prince governor of the eunuchs. And the prince governor of the eunuchs said unto Daniel Dani El, I fear my lord adoni the king sovereign, who hath appointed numbered your meat food and your drink: for why should he see your faces worse liking enraged than the children which are of your sort circle? then shall ye make cause me endanger to owe my head to the king sovereign. Then said Daniel Dani El to Melzar the steward, whom the prince governor of the eunuchs had set over numbered Daniel Dani El, Hananiah Hanan Yah, Mishael Misha El, and Azariah Azar Yah, Prove Test thy servants, I beseech thee, ten days; and let them give us pulse herbs to eat, and water to drink.
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NEBUKADNETS TSAR BESEIGES YERU SHALEM In the third year of the sovereigndom of Yah Yaqim sovereign of Yah Hudah, Nebukadnets Tsar sovereign of Babel comes to Yeru Shalem and besieges it: and Adonay gives Yah Yaqim sovereign of Yah Hudah into his hand with part of the instruments of the house of Elohim: which he carried into the land of Shinar to the house of his elohim; and he brings the instruments into the treasury of his elohim. NEBUKADNETS TSAR CHOOSES SONS OF YISRA EL FOR SERVICE And the sovereign says to Ashpenaz the rabbi of his eunuchs, to bring of the sons of Yisra El and of seed of the sovereign and of the nobles; children in whom is no blemish — and of good visage and comprehending in all wisdom and knowing in knowledge and discerning in knowledge; and such as have inner force to stand in the manse of the sovereign; and to teach them the scrolls and the tongue of the Kesediym.
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And the sovereign numbers them a day by day word of the delicacies of the sovereign, and of the wine he drinks: thus nourishing them three years; so that at the end they stand at the face of the sovereign.
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Among these, of the sons of Yah Hudah, Dani El, Hanan Yah, Misha El, and Azar Yah: to whom the governor of the eunuchs set names: and he sets to Dani El, Belte Shats Tsar; and to Hanan Yah, Shadrach; and to Misha El, Meshach; and to Azar Yah, Abed Nego.
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And Dani El sets in his heart to not profane with the delicacies of the sovereign or with the wine he drinks: and he beseeches the governor of the eunuchs that he not profane: and Elohim gives Dani El mercy and mercies at the face of the governor of the eunuchs.
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And the governor of the eunuchs says to Dani El, I fear my adoni the sovereign who numbers your food and your drink: for why sees he your faces enraged more than the children of your circle? You have me owe my head to the sovereign.
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And Dani El says to the steward whom the governor of the eunuchs numbers over Dani El, Hanan Yah, Misha El, and Azar Yah, Test your servants, I beseech you, ten days; have them give us herbs to eat and water to drink:
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Then let our countenances visages be looked upon seen before thee at thy face, and the countenance visage of the children that eat of the portion delicacies of the king's meat sovereign: and as thou seest, deal work with thy servants. So he consented hearkened to them in this matter word, and proved tested them ten days. And at the end of ten days their countenances visages appeared fairer were seen better and fatter in flesh than all the children which did eat the portion delicacies of the king's meat sovereign. Thus Melzar the steward took away the portion of lifted their meat delicacies, and the wine that they should drink; and gave them pulse herbs. As for these four children, God Elohim gave them knowledge and skill comprehension in all learning scrolls and wisdom: and Daniel had understanding in Dani El discerned all visions and dreams. Now at the end of the days that the king sovereign had said he should bring them in, then the prince governor of the eunuchs brought them in before Nebuchadnezzar at the face of Nebukadnets Tsar. And the king communed sovereign worded with them; and among them all was found none like Daniel Dani El, Hananiah Hanan Yah, Mishael Misha El, and Azariah Azar Yah: therefore stood they before at the face of the king sovereign. And in all matters words of wisdom and understanding of discernment, that the king enquired sovereign besought of them, he found them ten times hands better than all the magicians horoscopists and astrologers enchanters that were in all his realm sovereigndom. And Daniel Dani El continued even unto the first year of king Cyrus sovereign Koresh. DREAMS OF NEBUKADNETS TSAR And in the second year of the reign sovereigndom of Nebuchadnezzar Nebukadnets Tsar, Nebuchadnezzar Nebukadnets Tsar dreamed dreams, wherewith his spirit was troubled agitated, and his sleep brake from him. Then the king commanded sovereign said to call the magicians horoscopists, and the astrologers enchanters, and the sorcerers, and the Chaldeans Kesediym, for to shew tell the king sovereign his dreams. So they came and stood before at the face of the king sovereign. And the king sovereign said unto them, I have dreamed a dream, and my spirit was troubled agitated to know the dream. Then spake worded the Chaldeans Kesediym to the king sovereign in Syriack Aramaic, O king sovereign, live for ever eternally: tell say to thy servants the dream, and we will shall shew the interpretation. The king sovereign answered and said to the Chaldeans Kesediym, The thing utterance is gone from me: if ye will shall not make known unto me the dream, with the interpretation thereof, ye shall be cut served in pieces, and your houses shall be made set a dunghill cesspool. But if ye shew the dream, and the interpretation thereof, ye shall receive take from in front of me gifts and rewards largess and great honour esteem: therefore shew me the dream, and the interpretation thereof. They answered again secondly and said, Let the king tell sovereign say to his servants the dream, and we will shall shew the interpretation of it. The king sovereign answered and said, I know of certainty that ye would should gain the time, because ye see the thing utterance is gone from me.
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then, at your face, see our visages and the visage of the children who eat of the delicacies of the sovereign: and work with your servants as you see fit. And he hearkens to them in this word and tests them ten days: and at the end of ten days they see their visages better and fatter in flesh than all the children who eat the delicacies of the sovereign. And the steward lifts their delicacies and the wine they drink; and gives them herbs. As for these four children, Elohim gives them knowledge and comprehension in all scrolls and wisdom: and Dani El discerns all visions and dreams. And at the end of the days the sovereign says to bring them in: and the governor of the eunuchs brings them in at the face of Nebukadnets Tsar: and the sovereign words with them: and among them all, no one was found as Dani El, Hanan Yah, Misha El, and Azar Yah: and they stand at the face of the sovereign. And in all words of wisdom and of discernment the sovereign beseeches of them he finds them ten hands better than all the horoscopists and enchanters in all his sovereigndom: and Dani El continues to the first year of sovereign Koresh. DREAMS OF NEBUKADNETS TSAR And in the second year of the sovereigndom of Nebukadnets Tsar, Nebukadnets Tsar dreams dreams which agitate his spirit; and his sleep breaks from him: and the sovereign says to call the horoscopists and the enchanters and the sorcerers and the Kesediym to tell the sovereign his dreams. And they come and stand at the face of the sovereign: and the sovereign says to them, I dreamed a dream and my spirit agitates to know the dream.
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And the Kesediym word to the sovereign in Aramaic, O sovereign, live eternally: say the dream to your servants and we show the interpretation.
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The sovereign answers and says to the Kesediym, The utterance is gone from me: if you make not known to me the dream with the interpretation, they serve you in pieces, and set your houses a cesspool: and if you show the dream and the interpretation, you take from in front of me gifts and largess and great esteem: so show me the dream and the interpretation.
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They answer secondly and say, May the sovereign say the dream to his servants and we show the interpretation thereof.
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The sovereign answers and says, I know for certain that you are gaining time, because you see the utterance is gone from me:
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and if you not make known to me the dream — one decree for you: for you prepare false and ruinous utterances to say in front of me, until the change of time: so say to me the dream, so that I know you show me the interpretation.
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The Kesediym answer in front of the sovereign, and say, There is not a man on the dry who can show the utterance of the sovereign: because no sovereign, great, or dominator, asks utterances as these of any horoscopist or enchanter or Kesediym: and it is an esteemed utterance the sovereign asks; and there is no one other who can show it in front of the sovereign — except the elahim who whirl not with flesh.
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But if ye will shall not make known unto me the dream, there is but — one decree for you: for ye have prepared lying false and corrupt words ruinous utterances to speak before say in front of me, till the time be changed: therefore tell say to me the dream, and I shall know that ye can shew me the interpretation thereof. The Chaldeans Kesediym answered before in front of the king sovereign, and said, There is not a man upon the earth dry that can shew the king's matter sovereign's utterance: therefore because there is no king sovereign, lord great, nor ruler dominator, that asked such things utterances as these at any magician horoscopist, or astrologer enchanter, or Chaldean Kesediym. And it is a rare thing an esteemed utterance that the king requireth sovereign asketh, and there is none other that can shew it before in front of the king sovereign, except the gods elahim, whose dwelling whirling is not with flesh. For this cause Therefore the king was angry sovereign raged and was very furious enraged, and commanded said to destroy all the wise men magi of Babylon Babel. And the decree went forth emerged that the wise men magi should be slain severed; and they sought requested Daniel Dani El and his fellows companions to be slain severed. Then Daniel answered Dani El responded with counsel and wisdom taste to Arioch Aryoch the captain great of the king's guard slaughterers of the sovereign, which was gone forth emerged to slay sever the wise men magi of Babylon Babel: He answered and said to Arioch Aryoch the king's captain sovereign's dominator, Why is the decree so hasty severe from the king in front of the sovereign? Then Arioch Aryoch made the thing utterance known to Daniel Dani El. Then Daniel went in Dani El entered, and desired requested of the king sovereign that he would should give him time an appointment, and that he would should shew the king sovereign the interpretation. Then Daniel Dani El went to his house, and made the thing utterance known to Hananiah Hanan Yah, Mishael Misha El, and Azariah Azar Yah, his companions: That they would desire should request mercies of the God in front of Elah of heaven the heavens concerning this secret mystery; that Daniel Dani El and his fellows companions should not perish destruct with the rest remainder of the wise men magi of Babylon Babel. DANI EL EXPOSES THE MYSTERY Then was the secret revealed mystery exposed unto Daniel Dani El in a night vision. Then Daniel Dani El blessed the God Elah of heaven the heavens. Daniel Dani El answered and said, Blessed be the name of God Elah for ever and ever from eternity until eternity: for wisdom and might are his: And he changeth the times and the seasons: he removeth kings passeth by sovereigns, and setteth up kings raiseth sovereigns: he giveth wisdom unto the wise magi, and knowledge perception to them that know understanding discernment: He revealeth exposeth the deep profound and secret things hidden: he knoweth what is in the darkness, and the light dwelleth with him he releaseth.
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So the sovereign rages — very enraged; and says to destroy all the magi of Babel: and the decree emerges to sever the magi; and they request to sever Dani El and his companions.
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Then Dani El responds with counsel and taste to Aryoch the great of the slaughterers of the sovereign — who emerges to sever the magi of Babel.
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He answers Aryoch the dominator of the sovereign, and says, Why is the decree in front of the sovereign so severe?
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Then Aryoch makes the utterance known to Dani El: and Dani El enters, and requests of the sovereign to give him an appointment, to show the sovereign the interpretation. Then Dani El goes to his house, and makes the utterance known to Hanan Yah, Misha El, and Azar Yah his companions: to request mercies in front of Elah of the heavens concerning this mystery; so that Dani El and his companions not destruct with the remainder of the magi of Babel. DANI EL EXPOSES THE MYSTERY Then in a night vision the mystery is exposed to Dani El; and Dani El blesses Elah of the heavens: Dani El answers and says, Blessed — the name of Elah from eternity to eternity: for wisdom and might are his: and he changes the times and the seasons: he passes sovereigns by, and raises sovereigns: he gives wisdom to the magi, and perception to them who know discernment: he exposes the profound and the hidden: he knows what is in the darkness, and releases the light.
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I thank you, and laud you, O you, Elah of my fathers, who gives me wisdom and might and now makes known to me what we request of you: that you make known to us the utterance of the sovereign.
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So Dani El enters to Aryoch, whom the sovereign numbered to destroy the magi of Babel: he goes and says thus to him: Destroy not the magi of Babel: enter me in front of the sovereign and I show the interpretation to the sovereign.
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Then Aryoch hastily enters Dani El in front of the sovereign, and says thus to him, I found a mighty one of the sons of the exiles of Yah Hudah to make known the interpretation to the sovereign.
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The sovereign answers and says to Dani El — whose name is Belte Shats Tsar, Are you able to make known to me the dream I saw? — and the interpretation?
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Dani El answers in front of the sovereign, and says, The mystery the sovereign asks the magi, the enchanters, the horoscopists, the discerners, cannot show to the sovereign; but there is an Elah in the heavens who exposes mysteries, and makes known to sovereign Nebukadnets Tsar what becomes in the final days.
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I thank thee, and praise laud thee, O thou God Elah of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired requested of thee: for thou hast now made known unto us the king's matter sovereign's utterance. Therefore Daniel went in Dani El entered unto Arioch Aryoch, whom the king sovereign had ordained numbered to destroy the wise men magi of Babylon Babel: he went and said thus unto him; Destroy not the wise men magi of Babylon Babel: bring enter me in before front of the king sovereign, and I will shall shew unto the king sovereign the interpretation. Then Arioch Aryoch brought in Daniel entered Dani El before in front of the king in haste sovereign hastily, and said thus unto him, I have found a man mighty of the captives sons of the exiles of Judah Yah Hudah, that will shall make known unto the king sovereign the interpretation. The king sovereign answered and said to Daniel Dani El, whose name was Belteshazzar Belte Shats Tsar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof? Daniel Dani El answered in the presence front of the king sovereign, and said, The secret mystery which the king sovereign hath demanded asked cannot the wise men magi, the astrologers enchanters, the magicians horoscopists, the soothsayers discerners, shew unto the king sovereign; But However there is a God an Elah in heaven the heavens that revealeth secrets exposeth mysteries, and maketh known to the king Nebuchadnezzar sovereign Nebukadnets Tsar what shall be the latter final days. Thy dream, and the visions of thy head upon thy bed, are these; As for thee, O king sovereign, thy thoughts thine intentions came into thy mind ascended upon thy bed, what should come to pass hereafter become after this: and he that revealeth secrets exposeth mysteries maketh known to thee what shall come to pass become. But as for me, this secret mystery is not revealed exposed to me for any wisdom that I have in me more than any living, but for their sakes words that shall make known the interpretation to the king sovereign, and that thou mightest know the thoughts intentions of thy heart. DANI EL RECALLS THE MYSTERY Thou, O king sovereign, sawest, and behold a one great image. — This great image, whose brightness cheerfulness was excellent, stood before rose up in front of thee; and the form thereof appearance was terrible terrifying. This image's head was of fine gold, his breast and his arms of silver, his belly inwards and his thighs flanks of brass copper, His legs of iron, his feet part of from iron and part of from clay. Thou sawest till that a stone was cut out without not by hands, which smote struck the image upon his feet that were of iron and clay, and brake pulverized them to pieces. Then was the iron, the clay, the brass copper, the silver, and the gold, broken to pieces together pulverized as one, and became like the chaff of the summer threshingfloors; and the wind carried bore them away, that no place was found for them:
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Your dream and the visions of your head on your bed are these: As for you, O sovereign, the intentions that ascended on your bed, What becomes after this? — and he who exposes mysteries makes known to you what becomes. As for me, this mystery is not exposed to me for wisdom that I have in me any more than for any one living, but for words to make the interpretation known to the sovereign, so that you know the intentions of your heart. DANI EL RECALLS THE MYSTERY You, O sovereign, saw, and behold, one great image — this great image whose excellent cheerfulness rises in front of you: and the appearance terrifies. This head of the image, of fine gold; his breast and his arms, of silver; his inwards and his flanks, of copper; his legs, of iron; his feet, of iron and of clay: you see until a stone is cut — not by hands which strikes the image on his feet of iron and clay and pulverizes them: then the iron, the clay, the copper, the silver and the gold pulverize as one, and become as the chaff of the summer threshingfloors; and the wind bears them, and no place is found for them:
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and the stone that smote struck the image became a great mountain rock, and filled the whole earth. DANI EL INTERPRETS THE MYSTERY This is the dream; and we will tell shall say the interpretation thereof before the king in front of the sovereign. Thou, O king sovereign, art a king sovereign of kings sovereigns: for the God Elah of heaven the heavens hath given thee a kingdom sovereigndom, power, and strength empowerment, and glory esteem. And wheresoever everywhere the children sons of men dwell whirl, the beasts live beings of the field and the fowls flyers of the heaven heavens hath he given into thine hand, and hath made thee ruler dominate over them all. Thou art this head of gold. And after thee in thy place shall arise another kingdom sovereigndom inferior to thee from thee of earth, and another third kingdom sovereigndom of brass copper, which shall bear rule dominate over all the earth. And the fourth kingdom sovereigndom shall be strong mighty as iron: forasmuch because that as iron breaketh in pieces pulverizeth and subdueth crusheth all things: and as iron that breaketh shattereth all these, shall it break in pieces pulverize and bruise shatter. And whereas thou sawest the feet and toes digits, part of from potters' clay, and part of from iron, the kingdom sovereigndom shall be divided; but from there shall be in it of the strength of the iron, forasmuch because that as thou sawest the iron mixed comingled with miry clay. And as the toes digits of the feet were part of from iron, and part of from clay, so the kingdom sovereigndom shall be partly strong from might, and partly from broken. And whereas thou sawest iron mixed comingled with miry clay, they shall mingle themselves become comingled with the seed of men: but they shall not cleave one to another be this with that, even behold as iron is not mixed comingled with clay. And in the days of these kings sovereigns shall the God Elah of heaven the heavens set up raise a kingdom sovereigndom, which shall never not be destroyed despoiled eternally: and the kingdom sovereigndom shall not be left to other people, but it shall break in pieces pulverize and consume all these kingdoms sovereigndoms, and it shall stand for ever be raised eternally. Forasmuch Because that as thou sawest that the stone was cut out of the mountain without rock not by hands, and that it brake in pieces pulverized the iron, the brass copper, the clay, the silver, and the gold; the great God Elah hath made known to the king sovereign what shall come to pass hereafter become after this: and the dream is certain, and the interpretation thereof sure trustworthy. NEBUKADNETS TSAR PROMOTES DANI EL Then the king Nebuchadnezzar sovereign Nebukadnets Tsar fell upon his face, and worshipped Daniel prostrated to Dani El, and commanded said that they should offer libate an oblation offering and sweet odours savour of rest unto him. The king sovereign answered unto Daniel Dani El, and said, Of From a truth it is, that your God Elah is a God an Elah of gods elahim, and a Lord of kings master of sovereigns, and a revealer an exposer of secrets mysteries, seeing that thou couldest reveal expose this secret mystery.
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DANI EL INTERPRETS THE MYSTERY This is the dream and we say the interpretation in front of the sovereign: You, O sovereign, are a sovereign of sovereigns: for Elah of the heavens gives you a sovereigndom — power and empowerment and esteem: and everywhere the sons of men whirl; and he gives the live beings of the field and the flyers of the heavens into your hand, and has you dominate over them all: you are this head of gold. And in your stead rises another sovereigndom of earth and another, a third sovereigndom of copper who dominates over all the earth. And the fourth sovereigndom becomes mighty as iron: because as iron pulverizes and crushes all: and as iron shatters all these, it pulverizes and shatters.
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And as to what you saw — the feet and digits, of clay of the potters, and of iron, the sovereigndom becomes divided; for the strength of the iron becomes therein just as you saw the iron comingled with miry clay.
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And the digits of the feet, of iron and of clay, thus the sovereigndom — becomes mighty, and becomes partly broken.
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And as you saw iron comingled with miry clay, they become comingled with the seed of men: but they become not this with that — behold, as iron is not comingled with clay.
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And in the days of these sovereigns Elah of the heavens raises a sovereigndom, which despoils not eternally: and the sovereigndom is not left to other people, it pulverizes and consumes all these sovereigndoms and it is raised eternally. Because, as you saw, the stone cut from the rock, not by hands, and it pulverizes the iron, the copper, the clay, the silver, and the gold; the great Elah makes known to the sovereign what becomes after this: and the dream is certain, and the interpretation trustworthy.
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NEBUKADNETS TSAR PROMOTES DANI EL Then sovereign Nebukadnets Tsar falls on his face, and prostrates to Dani El, and says for them to libate an offering and savour of rest to him. The sovereign answers Dani El, and says, Of a truth, your Elah is an Elah of elahim, and a master of sovereigns, and an exposer of mysteries, that you can expose this mystery.
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Then the sovereign greatens Dani El and gives him many great gifts; and has him dominate over the whole jurisdiction of Babel and the great of the prefects — over all the magi of Babel.
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And Dani El requests of the sovereign, and he numbers Shadrach, Meshach, and Abed Nego over the service of the jurisdiction of Babel: and Dani El in the portal of the sovereign.
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Then the king sovereign made Daniel a great man greatened Dani El, and gave him many great gifts, and made had him ruler dominate over the whole province jurisdiction of Babylon Babel, and chief great of the governors prefects over all the wise men magi of Babylon Babel. Then Daniel Dani El requested of the king sovereign, and he set numbered Shadrach, Meshach, and Abednego Abed Nego, over the affairs service of the province jurisdiction of Babylon Babel: but Daniel and Dani El sat in the gate portal of the king sovereign. THE I MAGE OF GOLD OF NEBUKADNETS TSAR NEBUCHADNEZZAR Nebukadnets Tsar the king sovereign made an image of gold, whose height was threescore sixty cubits, and the breadth thereof six cubits: he set it up raised it in the plain valley of Dura, in the province jurisdiction of Babylon Babel. Then Nebuchadnezzar Nebukadnets Tsar the king sovereign sent to gather together the princes satraps, the governors prefects, and the captains governors, the judges mighty diviners, the treasurers, the counsellors decreers, the sherriffs, and all the rulers dominators of the provinces jurisdictions, to come to the dedication hanukkah of the image which Nebuchadnezzar Nebukadnets Tsar the king sovereign had set up raised. Then the princes satraps, the governors prefects, and captains governors, the judges mighty diviners, the treasurers, the counsellors, the sheriffs, and all the rulers dominators of the provinces jurisdictions were gathered together unto the dedication hanukkah of the image that Nebuchadnezzar Nebukadnets Tsar the king sovereign had set up raised; and they stood before rose in front of the image that Nebuchadnezzar Nebukadnets Tsar had set up raised. Then an herald announcer cried aloud called out with valour, To you it is commanded they say, O people, nations, and languages tongues, That at what time ye hear the sound voice of the cornet horn, flute, harp, sackbut, psaltery, dulcimer symphonia, and all kinds species of musick psalming, ye fall down and worship prostrate to the golden image that Nebuchadnezzar Nebukadnets Tsar the king sovereign hath set up raised: And whoso falleth not down and worshippeth prostrateth shall the same hour blink be cast hurled into the midst of a burning fiery furnace. Therefore at that time appointment, when that all the people heard the sound voice of the cornet horn, flute, harp, sackbut, psaltery, and all kinds species of musick psalming, all the people, the nations, and the languages tongues, fell down and worshipped prostrated to the golden image that Nebuchadnezzar Nebukadnets Tsar the king sovereign had set up raised. Wherefore Therefore at that time appointment certain Chaldeans came near mighty Kesediym approached, and accused chewed out the Jews Yah Hudiym. They spake answered and said to the king Nebuchadnezzar sovereign Nebukadnets Tsar, O king sovereign, live for ever eternally. Thou, O king sovereign, has made set a decree, that every man that shall hear the sound voice of the cornet horn, flute, harp, sackbut, psaltery, and dulcimer symphonia,
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THE I MAGE OF GOLD OF NEBUKADNETS TSAR Nebukadnets Tsar the sovereign makes an image of gold its height, sixty cubits; its breadth, six cubits: he raises it in the valley of Dura, in the jurisdiction of Babel. And Nebukadnets Tsar the sovereign sends to gather together the satraps, the prefects and the governors, the mighty diviners, the treasurers, the decreers, the sheriffs and all the dominators of the jurisdictions to come to the hanukkah of the image Nebukadnets Tsar the sovereign raised.
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Then the satraps, the prefects and governors, the mighty diviners, the treasurers, the decreers, the sheriffs and all the dominators of the jurisdictions gather together to the hanukkah of the image Nebukadnets Tsar the sovereign raised; and they rise in front of the image that Nebukadnets Tsar raised.
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And an announcer calls out with valour, To you they say, O people, nations, and tongues, at the time you hear the voice of the horn, flute, harp, sackbut, psaltery, symphonia, and all species of psalming, fall down and prostrate to the golden image Nebukadnets Tsar the sovereign raised: and whoever falls not down and prostrates that same blink is hurled midst a burning fiery furnace.
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Therefore at that appointment, all the people hear the voice of the horn, flute, harp, sackbut, psaltery, and all species of psalming, and all the people, the nations and the tongues fall down and prostrate to the golden image Nebukadnets Tsar the sovereign raised.
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Therefore at that appointment mighty Kesediym approach and chew out the Yah Hudiym; they answer, yes, they say to sovereign Nebukadnets Tsar, O sovereign, live eternally: You, O sovereign, set a decree, that every man who hears the voice of the horn, flute, harp, sackbut, psaltery, and symphonia,
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and all kinds species of musick psalming, shall fall down and worship prostrateth to the golden image: And whoso falleth not down and worshippeth prostrateth, that he should be cast hurled into the midst of a burning fiery furnace. There are certain Jews mighty Yah Hudiym whom thou has set numbered over the affairs service of the province jurisdiction of Babylon Babel, Shadrach, Meshach, and Abednego Abed Nego; these men mighty, O king sovereign, have not regarded set their taste to thee: they serve not thy gods elahim, nor worship prostrate to the golden image which thou hast set up raised. Then Nebuchadnezzar Nebukadnets Tsar in his rage quiver and fury commanded said to bring Shadrach, Meshach, and Abednego Abed Nego. Then they brought these men mighty before in front of the king sovereign. Nebuchadnezzar Nebukadnets Tsar spake answered and said unto them, Is it true your intent, O Shadrach, Meshach, and Abednego Abed Nego, do not ye serve my gods elahim, nor worship prostrate to the golden image which I have set up raised? Now if ye be ready prepared that at what time ye hear the sound of the cornet horn, flute, harp, sackbut, psaltery, and dulcimer symphonia, and all kinds species of musick psalming, ye fall down and worship prostrate to the image which I have made; well: but if ye worship prostrate not, ye shall be cast hurled the same hour blink into the midst of a burning fiery furnace; and who is that God Elah that shall deliver liberate you out of my hands? Shadrach, Meshach, and Abednego Abed Nego, answered and said to the king sovereign, O Nebuchadnezzar Nebukadnets Tsar, we are not careful to answer need not respond to thee in this matter decision. If it be so, our God Elah whom we serve is able to deliver liberate us from the burning fiery furnace, and he will deliver shall liberate us out of from thine hand, O king sovereign. But if not, be it known unto thee, O king sovereign, that we will shall not serve thy gods elahim, nor worship prostrate to the golden image which thou has set up raised. Then was Nebuchadnezzar Nebukadnets Tsar full filled of fury, and the form image of his visage face was changed against Shadrach, Meshach, and Abednego Abed Nego: therefore he spake answered, and commanded said that they should heat kindle the furnace one seven times more than it was wont to be heated seven above the usual kindling. And he commanded said to the most mighty men mighty of valour that were in among his army valiant to bind shackle Shadrach, Meshach, and Abednego Abed Nego, and to cast hurl them into the burning fiery furnace. Then these men mighty were bound shackled in their coats mantles, their hosen undergarments, and their hats, and their other garments robes, and were cast hurled into the midst of the burning fiery furnace. Therefore because the king's commandment sovereign's utterance was urgent severe, and the furnace exceeding hot kindled, the flame of the fire slew severed those men mighty
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and all species of psalming, falls down and prostrates to the golden image: and whoever falls not down and prostrates is hurled midst a burning fiery furnace: there are mighty Yah Hudiym whom you numbered over the service of the jurisdiction of Babel — Shadrach, Meshach, and Abed Nego: these mighty, O sovereign, set not their taste to you: they neither serve your elahim nor prostrate to the golden image you raised.
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Then Nebukadnets Tsar, in quiver and fury, says to bring Shadrach, Meshach, and Abed Nego. — then they bring these mighty in front of the sovereign.
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Nebukadnets Tsar answers and says to them, Is it your intent, O Shadrach, Meshach, and Abed Nego, to neither serve my elahim nor prostrate to the golden image I raised? Now behold, if you are prepared, at the time you hear the sound of the horn, flute, harp, sackbut, psaltery and symphonia and all species of psalming, you fall down and prostrate to the image I made — and behold, if you prostrate not, at that same blink you are hurled midst a burning fiery furnace! Who is that Elah who liberates you from my hands?
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Shadrach, Meshach, and Abed Nego answer and say to the sovereign, O Nebukadnets Tsar, we need not respond to you in this decision: and so be it, our Elah whom we serve is able to liberate us from the burning fiery furnace, and liberate us from your hand, O sovereign. And behold, if not, know this, O sovereign, that we neither serve your elahim nor prostrate to the golden image you raised.
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Then Nebukadnets Tsar fills with fury, and changes the image of his face against Shadrach, Meshach and Abed Nego: he answers and says for them to kindle the furnace seven above the usual kindling.
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And to the most mighty mighty of valour among his valiant, he says to shackle Shadrach, Meshach, and Abed Nego, and to hurl them into the burning fiery furnace.
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Then they shackle these mighty in their mantles, their undergarments and their hats and their robes and hurl them midst the burning fiery furnace. So because the utterance of the sovereign is so severe and the furnace exceedingly kindled the flame of the fire severs the mighty
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that took up Shadrach, Meshach and Abednego Abed Nego. And these three men mighty, Shadrach, Meshach, and Abednego Abed Nego, fell down bound shackled into the midst of the burning fiery furnace. Then Nebuchadnezzar Nebukadnets Tsar the king sovereign was astonied marvelled, and rose up in haste hastily, and spake answered, and said saying unto his cousellors, Did not we cast hurl three men mighty bound into the midst of the fire? They answered and said unto the king sovereign, True Certainly, O king sovereign. He answered and said, Lo Behold, I see four men loose mighty released, walking in the midst of the fire, and they have no hurt damage; and the form appearance of the fourth is like the Son Bar of God Elah. Then Nebuchadnezzar Nebukadnets Tsar came near approached the mouth portal of the burning fiery furnace, and spake answered, and said, Shadrach, Meshach, and Abednego Abed Nego, ye servants of the most high God Elyon Elah, come forth emerge, and come hither. Then Shadrach, Meshach, and Abednego Abed Nego, came forth of emerged from the midst of the fire. And the princes satraps, governors prefects, and captains governors, and the king's sovereign's counsellors, being gathered together, saw these men mighty, upon whose bodies the fire had no power domininated not, nor was an hair of their head singed, neither were their coats mantles changed, nor the smell scent of fire had passed on them. Then Nebuchadnezzar Nebukadnets Tsar spake answered, and said, Blessed be the God Elah of Shadrach, Meshach, and Abednego Abed Nego, who hath sent his angel and delivered liberated his servants that trusted in attended him, and have changed the king's word sovereign's utterance, and yielded gave their bodies, that they might not serve nor worship prostrate to any god elah, except their own God Elah. THE DECREE OF NEBUKADNETS TSAR Therefore I make I set a decree, That every people, nation, and language tongue, which speak any thing amiss say misleadingly against the God Elah of Shadrach, Meshach, and Abednego Abed Nego, shall be cut served in pieces, and their houses shall be made a dunghill equated to a cesspool: because that there is no other God Elah that can deliver after this sort rescue thus. Then the king sovereign promoted prospered Shadrach, Meshach, and Abednego Abed Nego, in the province jurisdiction of Babylon Babel. THE PROCLAMATION OF NEBUKADNETS TSAR NUBUCHADNEZZAR Nebukadnets Tsar the king sovereign, unto all people, nations, and languages tongues, that dwell whirl in all the earth; Peace Shalom be multiplied increased unto you. I thought it good It was glorifying in front of me to shew the signs omens and wonders marvels that the high God Elyon Elah hath wrought served toward me. How great are his signs omens! and how mighty are his wonders marvels! his kingdom sovereigndom is an everlasting kingdom eternal sovereigndom, and his dominion is from generation to generation.
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And these three mighty, Shadrach, Meshach, and Abed Nego fall down shackled midst the burning fiery furnace.
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Then Nebukadnets Tsar the sovereign marvels and rises hastily, and answers, saying to his cousellors, Hurled we not three mighty bound midst the fire? They answer and say to the sovereign, Certainly, O sovereign.
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He answers and says, Behold, I see four mighty released, walking midst the fire with no damage; and the appearance of the fourth is as the Bar of Elah.
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Then Nebukadnets Tsar approaches the portal of the burning fiery furnace; and he answers and says, Shadrach, Meshach, and Abed Nego, you servants of Elyon Elah, emerge, and come. — then Shadrach, Meshach and Abed Nego emerge from midst the fire.
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Nebukadnets Tsar answers and says, Blessed — Elah of Shadrach, Meshach, and Abed Nego who sent his angel to liberate his servants who attend him; and changes the utterance of the sovereign; and gives their bodies that they neither serve nor prostrate to any elah except their own Elah.
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THE DECREE OF NEBUKADNETS TSAR I set a decree, To every people, nation, and tongue, who say misleadingly against the Elah of Shadrach, Meshach and Abed Nego that they be served in pieces; and equate their houses to a cesspool: because that there is no other Elah who can rescue thus. Then the sovereign prospers Shadrach, Meshach, and Abed Nego, in the jurisdiction of Babel. THE PROCLAMATION OF NEBUKADNETS TSAR Nebukadnets Tsar the sovereign: to all people, nations, and tongues whirling in all the earth: Shalom be increased to you. It is glorifying in front of me to show the omens and marvels Elyon Elah serves toward me. How great his omens! And how mighty his marvels! His sovereigndom is an eternal sovereigndom, and his dominion from generation to generation.
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THE DREAM OF NEBUKADNETS TSAR OF THE TREE I Nebuchadnezzar Nebukadnets Tsar was at rest serenized in mine house, and flourishing verdant in my palace manse: I saw a dream which made terrified me afraid, and the thought conceptions upon my bed and the visions of my head troubled terrified me. Therefore made I set a decree to bring in enter all the wise men magi of Babylon Babel before me in front of me, that they might make known unto me the interpretation of the dream. Then came in entered the magicians horoscopists, the astrologers enchanters, the Chaldeans Kesediym, and the soothsayers discerners: and I told said the dream before in front of them; but they did not make known unto me the interpretation thereof. But at the last Until finally Daniel Dani El came in before in front of me, whose name was Belteshazzar Belte Shats Tsar, according to the name of my god elah, and in whom is the spirit of the holy gods elahim: and before in front of him I told said the dream, saying, O Belteshazzar Belte Shats Tsar master great of the magicians horoscopists, because I know that the spirit of the holy gods elahim is in thee, and no secret troubleth mystery distresseth thee, tell say to me the visions of my dream that I have seen, and the interpretation thereof. Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great. The tree grew greatened, and was strong empowered, and the height thereof reached spread unto heaven the heavens, and the sight thereof to the end consummation of all the earth: The leaves thereof were fair foliage was beautiful, and the fruit thereof much, and in it was meat food for all: the beasts live beings of the field had shadow shaded under it, and the fowls birds of the heaven heavens dwelt whirled in the boughs branches thereof, and all flesh was fed nourished of it. I saw in the visions of my head upon my bed, and, behold, a watcher waker and an holy one came down descended from heaven the heavens; He cried aloud called out with valour, and said thus, Hew Cut down the tree, and cut chop off his branches, shake off his leaves foliage, and scatter his fruit: let the beasts get away live beings flee from under it, and the fowls birds from his branches: Nevertheless But leave the stump of his roots in the earth, even with a band of iron and brass copper, in the tender grass sprouts of the field; and let it be wet dyed with the dew of heaven the heavens, and let his portion be with the beasts live beings in the grass herbage of the earth: Let his heart be changed from man's, and let a beast's live being's heart be given unto him; and let seven times pass over him. This matter decision is by the decree of the watchers wakers, and the demand mandate by the word edict of the holy ones: to the intent word that the living may know that the most High ruleth Elyon is dominator in the kingdom sovereigndom of men, and giveth it to whomsoever he will willeth, and setteth up raiseth over it the basest lowliest of men. This dream I king Nebuchadnezzar sovereign Nebukadnets Tsar have seen.
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THE DREAM OF NEBUKADNETS TSAR OF THE TREE I Nebukadnets Tsar being serene in my house and verdant in my manse: I see a dream which terrifies me; and the conceptions on my bed and the visions of my head terrify me: and I set a decree to have all the magi of Babel enter in front of me, to make known to me the interpretation of the dream: then the horoscopists, the enchanters, the Kesediym and the discerners enter: and I say the dream in front of them; and they make not known to me the interpretation: until finally Dani El comes in front of me — whose name is Belte Shats Tsar according to the name of my elah — and in whom is the spirit of the holy elahim: and I say the dream in front of him, O Belte Shats Tsar, great of the horoscopists, because I know the spirit of the holy elahim is in you, and no mystery distresses you, say to me the visions of the dream I saw, and the interpretation. Thus are the visions of my head in my bed; I see, and behold, a tree midst the earth, and the height is great: the tree greatens and empowers; and the height spreads to the heavens, and the sight to the consummation of all the earth: the foliage is beautiful and the fruit much, and food therein for all: the live beings of the field shade under it and the birds of the heavens whirl in its branches and all flesh nourishes thereof. I see, in the visions of my head on my bed, and behold, a waker and a holy one descend from the heavens; he calls out with valour, and says thus: Cut the tree and chop his branches; shake its foliage and scatter its fruit: so that the live beings flee from under it and the birds from his branches: but leave the stump of its roots in the earth, even with a band of iron and copper in the sprouts of the field — dyed with the dew of the heavens; and his portion with the live beings in the herbage of the earth: change his heart from that of a man and give him a heart of a live being; and seven times pass over him. This decision is by the decree of the wakers; and the mandate by the edict of the holy ones: to the word so that the living know Elyon is dominator in the sovereigndom of men, and gives it to whomever he wills; and raises the lowliest of men over it. This dream, I sovereign Nebukadnets Tsar saw:
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Now thou, O Belteshazzar Belte Shats Tsar, declare say the interpretation thereof, forasmuch as because that all the wise men magi of my kingdom sovereigndom are not able to make known unto me have me know the interpretation: but thou art able; for the spirit of the holy gods elahim is in thee. DANI EL INTERPRETS THE DREAM OF THE TREE Then Daniel Dani El, whose name was Belteshazzar Belte Shats Tsar, was astonied astonished for one hour blink, and his thoughts troubled intentions terrified him. The king spake sovereign answered, and said, Belteshazzar Belte Shats Tsar, let not the dream, or the interpretation thereof, trouble terrify thee. Belteshazzar Belte Shats Tsar answered and said, My lord master, the dream be to them that hate thee, and the interpretation thereof to thine enemies. The tree that thou sawest, which grew greatened, and was strong empowered, whose height reached spread unto the heaven heavens, and the sight thereof to all the earth; Whose leaves were fair foliage was beautiful, and the fruit thereof much, and in it was meat food for all; under which the beasts live beings of the field dwelt whirled, and upon whose branches the fowls birds of the heaven heavens had their habitation tabernacled: It is thou, O king sovereign, that art grown greatened and become strong empowered: for thy greatness is grown greatened, and reacheth spreadeth unto heaven the heavens, and thy dominion to the end consummation of the earth. And whereas the king sovereign saw a watcher waker and an holy one coming down descending from heaven the heavens, and saying, Hew Cut the tree down, and destroy despoil it; yet but leave the stump of the roots thereof in the earth, even with a band of iron and brass copper, in the tender grass sprouts of the field; and let it be wet dyed with the dew of heaven the heavens, and let his portion be with the beasts live beings of the field, till seven times pass over him; This is the interpretation, O king sovereign, and this is the decree of the most High Elyon, which is come happened upon my lord master the king sovereign: That they shall drive expel thee from men, and thy dwelling whirling shall be with the beasts live beings of the field, and they shall make cause thee to eat feed on grass herbage as oxen bulls, and they shall wet dye thee with the dew of heaven the heavens, and seven times shall pass over thee, till thou know that the most High Elyon ruleth dominateth in the kingdom sovereigndom of men, and giveth it to whomsoever he will willeth. And whereas they commanded said to leave the stump of the tree roots; thy kingdom sovereigndom shall be sure permanent unto thee, after from that thou shalt have known know that the heavens do rule dominate. Wherefore Therefore, O king sovereign, let my counsel ruling be acceptable glorifying unto thee, and break off thy sins by righteousness justness, and thine iniquities thy perverseness by shewing mercy granting charism to the poor humble;
and you, O Belte Shats Tsar, say the interpretation; because all the magi of my sovereigndom are not able to have me know the interpretation: and you can; for the spirit of the holy elahim is in you. 19
DANI EL INTERPRETS THE DREAM OF THE TREE Then Dani El, whose name is Belte Shats Tsar, is astonished for one blink and his intentions terrify him. The sovereign answers and says, Belte Shats Tsar, terrify not at the dream or the interpretation.
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Belte Shats Tsar answers and says, My master, the dream is to them who hate you; and the interpretation to your enemies. The tree you saw, which greatens, and empowers, whose height spreads to the heavens, and the sight to all the earth; whose foliage is beautiful, and the fruit much, with food therein for all; under which the live beings of the field whirl, and on whose branches the birds of the heavens tabernacle: it is you, O sovereign, who greatens and empowers: for your greatness greatens and spreads to the heavens, and your dominion to the consummation of the earth. And whereas the sovereign saw a waker and an holy one descend from the heavens, and saying, Cut the tree, and despoil it; but leave the stump of the roots in the earth even with a band of iron and copper in the sprouts of the field; and dyed with the dew of the heavens, and his portion with the live beings of the field, until seven times pass over him. This is the interpretation, O sovereign, and this is the decree of the Elyon which happens to my master the sovereign: and they expel you from men and you whirl with the live beings of the field; and they have you feed on herbage as bulls and they dye you with the dew of the heavens and seven times pass over you, until you know that Elyon dominates in the sovereigndom of men, and gives it to whomever he wills. And whereas they say to leave the stump of the tree roots; your sovereigndom is permanent to you; after you know that the heavens dominate. Therefore, O sovereign, my ruling is glorious to you; and break off your sins by justness, and your perverseness by granting charism to the humble;
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if whether it may be a lengthening of thy tranquillity serenity. I NTERPRETATION OF DANI EL FULFILLED All this came happened upon the king Nebuchadnezzar sovereign Nebukadnets Tsar. At the end of twelve months he walked in the palace manse of the kingdom sovereigndom of Babylon Babel. The king spake sovereign answered, and said, Is not this great Babylon Babel, that I have built for the house of the kingdom sovereigndom by the might empowerment of my power, and for the honour esteem of my majesty? While the word utterance was in the king's sovereign's mouth, there fell a voice from heaven the heavens, saying, O king Nebuchadnezzar sovereign Nebukadnets Tsar, to thee it is spoken they are saying; The kingdom sovereigndom is departed passed from thee. And they shall drive expel thee from men, and thy dwelling whirling shall be with the beasts live beings of the field: they shall make cause thee to eat grass feed on herbage as oxen bulls, and seven times shall pass over thee, until thou know that the most High ruleth Elyon is dominator in the kingdom sovereigndom of men, and giveth it to whomsoever he will willeth. The same hour blink was the thing fulfilled utterance consummated upon Nebuchadnezzar Nebukadnets Tsar: and he was driven expelled from men, and did eat grass fed on herbage as oxen bulls, and his body was wet dyed with the dew of heaven the heavens, till his hairs were grown greatened like eagles' feathers, and his nails like birds' claws. And at the end of the days I Nebuchadnezzar Nebukadnets Tsar lifted up mine eyes unto heaven the heavens, and mine understanding perception returned unto me, and I blessed the most High Elyon, and I praised lauded and honoured esteemed him that liveth for ever eternally, whose dominion is an everlasting eternal dominion, and his kingdom sovereigndom is from generation to generation: And the inhabitants of they that whirl on the earth are reputed machinated as nothing nought: and he doeth according to his will as he willeth in the army among the valiant of heaven the heavens, and among the inhabitants of them that whirl on the earth: and none can tay his hand, or say unto him, What doest servest thou? At the same time appointment my reason perception returned unto me; and for the glory esteem of my kingdom sovereigndom, mine honour majesty and brightness cheerfulness returned unto me; and my counsellors and my lords sought nobles requested unto me; and I was established restored in my kingdom sovereigndom, and excellent majesty greatness was added unto me. Now I Nebuchadnezzar Nebukadnets Tsar praise laud and extol exalt and honour esteem the King Sovereign of heaven the heavens, all whose works acts are truth, and his ways judgment plead: and those that walk in pride arrogance he is able to abase. THE FEAST OF BEL SHATS TSAR Belshazzar Bel Shats Tsar, the king sovereign made a great feast to a thousand of his lords nobles, and drank wine fermentation before in front of the thousand.
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I NTERPRETATION OF DANI EL FULFILLED And all this happens on sovereign Nebukadnets Tsar. At the end of twelve months he walks in the manse of the sovereigndom of Babel: the sovereign answers and says, Is not this great Babel, which I built, for the house of the sovereigndom by the empowerment of my power, and for the esteem of my majesty? While the utterance is still in the mouth of the sovereign, a voice falls from the heavens, O sovereign Nebukadnets Tsar, to you they are saying; the sovereigndom passes from you; and they expel you from men; and you whirl with the live beings of the field; and feed on herbage as bulls: and seven times pass over you; until you know that the Elyon is dominator in the sovereigndom of men, and gives it to whomever he wills.
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The same blink the utterance consummates on Nebukadnets Tsar: and he is expelled from men and feeds on herbage as bulls; and his body is dyed with the dew of the heavens, until his hairs greaten as eagles and his nails as birds.
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And at the end of the days, I, Nebukadnets Tsar, lift my eyes to the heavens, and perception returns to me, and I bless Elyon, and I laud and esteem him who lives eternally — whose dominion is an eternal dominion and his sovereigndom from generation to generation: and all who whirl on the earth are machinated as nought: and he does as he wills among the valiant of the heavens and they who whirl on the earth: and no one can strike his hand, or say to him, What serve you?
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At the same appointment my perception returns to me; and for the esteem of my sovereigndom, my majesty and cheerfulness return to me; and my counsellors and my nobles request to me; and I am restored in my sovereigndom and excellent greatness is added to me.
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Now I, Nebukadnets Tsar, laud and exalt and esteem the Sovereign of the heavens all whose acts are truth, and his ways plead: and they who walk in arrogance, he is able to abase.
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THE FEAST OF BEL SHATS TSAR Bel Shats Tsar the sovereign makes a great feast to a thousand of his nobles; and drinks fermentation in front of the thousand.
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Bel Shats Tsar, as he tastes the fermentation, says to bring the golden and silver vessels his father Nebukadnets Tsar removed from the manse in Yeru Shalem; for the sovereign and his nobles, his mistresses and his concubines to drink.
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Then they bring the golden vessels they removed from the manse of the house of Elah at Yeru Shalem; and the sovereign and his nobles, his mistresses and his concubines drink in them. They drink fermentation; and laud the elahim of gold and of silver, of copper, of iron, of timber and of stone.
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Belshazzar Bel Shats Tsar, whiles he tasted the wine fermentation, commanded said to bring the golden and silver vessels which his father Nebuchadnezzar Nebukadnets Tsar had taken removed out of the temple manse which was in Jerusalem Yeru Shalem; that the king sovereign, and his princes nobles, his wives mistresses, and his concubines, might drink therein. Then they brought the golden vessels that were taken removed out of the temple manse of the house of God Elah which was at Jerusalem Yeru Shalem; and the king sovereign, and his princes nobles, his wives mistresses, and his concubines, drank in them. They drank wine fermentation, and praised lauded the gods elahim of gold, and of silver, of brass copper, of iron, of wood timber, and of stone. THE SCRIBING ON THE WALL In the same hour blink came forth fingers emerged digits of a man's hand, and wrote inscribed over against in front of the candlestick menorah upon the plaister of the wall of the king's palace sovereign's manse: and the king sovereign saw the part palm of the hand that wrote inscribed. Then the king's countenance sovereign's cheerfulness was changed, and his thoughts troubled intentions terrified him, so that the joints vertebrae of his loins were loosed released, and his knees smote knocked one against another. The king cried aloud sovereign called out with valour to bring in enter the astrologers enchanters, the Chaldeans Kesediym, and the soothsayers discerners. And the king spake sovereign answered, and said to the wise men magi of Babylon Babel, Whosoever Whatever man shall read call out this writing inscribing, and shew me the interpretation thereof, shall be clothed enrobed with scarlet purple, and have a chain necklace of gold about his neck, and shall be the third ruler to dominate in the kingdom sovereigndom. Then came in entered all the king's wise men sovereign's magi: but they could not read call out the writing inscribing, nor make known to the king sovereign the interpretation thereof. Then was king Belshazzar sovereign Bel Shats Tsar greatly troubled terrified, and his countenance cheerfulness was changed in him, and his lords nobles were astonied perplexed. Now the queen sovereigness by reason because of the words utterances of the king sovereign and his lords nobles came entered into the banquet house: and the queen spake sovereigness answered and said, O king sovereign, live for ever eternally: let not thy thoughts trouble thine intentions terrify thee, nor let thy countenance cheerfulness be changed: There is a man mighty in thy kingdom sovereigndom, in whom is the spirit of the holy gods elahim; and in the days of thy father light and understanding comprehension and wisdom, like the wisdom of the gods elahim, was found in him; whom the king Nebuchadnezzar sovereign Nebukadnets Tsar thy father, the king sovereign, I say, thy father, made master raised great of the magicians horoscopists, astrologers enchanters, Chaldeans Kesediym, and soothsayers discerners; Forasmuch Because that as an excellent spirit, and knowledge perception, and understanding comprehension,
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THE SCRIBING ON THE WALL In the same blink digits of the hand of a man emerge, and inscribe in front of the menorah on the plaster of the wall of the manse of the sovereign: and the sovereign sees the palm of the hand that inscribes: then the cheerfulness of the sovereign changes and his intentions terrify him — so that the vertebrae of his loins release, and his knees knock one against another.
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The sovereign calls out with valour to have the enchanters the Kesediym and the discerners enter: and the sovereign answers, and says to the magi of Babel, Whatever man calls out this inscribing and shows me the interpretation enrobes with purple with a necklace of gold around his neck and dominates — third in the sovereigndom.
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Then all the magi of the sovereign enter: but they can neither call out the inscribing nor make known the interpretation to the sovereign. Then sovereign Bel Shats Tsar terrifies greatly and his cheerfulness changes in him; and his nobles are perplexed.
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The sovereigness, because of the utterances of the sovereign and his nobles, enters into the banquet house: and the sovereigness answers and says, O sovereign, live eternally: may neither your intentions terrify you, nor your cheerfulness change: there is a mighty in your sovereigndom in whom is the spirit of the holy elahim; and in the days of your father light and comprehension and wisdom, as the wisdom of the elahim, was found in him; whom sovereign Nebukadnets Tsar your father — the sovereign — your father raised — the great of the horoscopists, enchanters, Kesediym and discerners; because of the excellent spirit and perception and comprehension
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interpreting of dreams, and shewing solving of hard sentences enigmas, and dissolving unraveling of doubts riddles, were found in the same Daniel Dani El, whom the king named sovereign set the name Belteshazzar Belte Shats Tsar: now let Daniel Dani El be called, and he will shall shew the interpretation. Then was Daniel brought in Dani El entered before in front of the king sovereign. And the king sovereign spake answered and said unto Daniel Dani El, Art thou that Daniel Dani El, which art of the children sons of the captivity exiles of Judah Yah Hudah, whom the king sovereign my father brought out of Jewry Yah Hudah? I have even heard of thee, that the spirit of the gods elahim is in thee, and that light and understanding comprehension and excellent wisdom is found in thee. And now the wise men magi, the astrologers enchanters, have been brought in before entered in front of me, that they should read call out this writing inscribing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing utterance: And I have heard of thee, that thou canst make interpret interpretations, and dissolve doubts unravel riddles: now if thou canst read call out the writing inscribing, and make known to me the interpretation thereof, thou shalt be clothed enrobed with scarlet purple, and have a chain necklace of gold about thy neck, and shalt be the third ruler to dominate in the kingdom sovereigndom. DANI EL INTERPRETS THE I NSCRIBING Then Daniel Dani El answered and said before in front of the king sovereign, Let thy gifts be to thyself, and give thy rewards largess to another; yet however I will read shall call out the writing inscribing unto the king sovereign, and make known to him the interpretation. O thou king sovereign, the most high God Elyon Elah gave Nebuchadnezzar Nebukadnets Tsar thy father a kingdom sovereigndom, and majesty greatness, and glory esteem, and honour majesty: And for the majesty from the greatness that he gave him, all people, nations, and languages tongues trembled became agitated and feared before terrified in front of him: whom he would willed, he slew severed; and whom he would willed, he kept alive let live; and whom he would willed, he set up lifted; and whom he would willed, he put down abased. But when his heart was lifted up, and his mind spirit hardened empowered in pride seething, he was deposed from his kingly sovereigndom throne, and they took passed his glory esteem from him: And he was driven expelled from the sons of men; and his heart was made like the beasts equated to live beings, and his dwelling whirling was with the wild asses onagers: they fed him with grass like oxen herbage as bulls, and his body was wet dyed with the dew of heaven the heavens; till he knew that the most high God Elyon Elah ruled is dominator in the kingdom sovereigndom of men, and that he appointeth raiseth over it whomsoever he will willeth. And thou his son bar, O Belshazzar Bel Shats Tsar, hast not humbled abased thine heart,
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Then Dani El enters in front of the sovereign; and the sovereign answers and says to Dani El, Are you that Dani El of the sons of the exiles of Yah Hudah whom the sovereign my father brought from Yah Hudah? I hear of you, that the spirit of elahim is in you, and that light and comprehension and excellent wisdom is found in you: and now the magi, the enchanters, entered in front of me to call out this inscribing, and make known the interpretation to me: but they cannot show the interpretation of the utterance: and I — I hear of you, that you can interpret interpretations and unravel riddles: now behold, if you can call out the inscribing and make known the interpretation to me I enrobe you with purple with a necklace of gold around your neck; and to dominate — third in the sovereigndom. DANI EL INTERPRETS THE I NSCRIBING Then Dani El answers and says in front of the sovereign, Your gifts are yours and give your largess to another; however I call out the inscribing to the sovereign and have him know the interpretation. You, O sovereign, Elyon Elah gave Nebukadnets Tsar your father a sovereigndom and greatness and esteem and majesty: and from the greatness he gave him, all people, nations and tongues became agitated and terrified in front of him: whom he willed, he severed; and whom he willed, enlivened; and whom he willed, he lifted; and whom he willed, he abased: and when he lifted his heart and empowered his spirit in seething he was deposed from the throne of his sovereigndom, and his esteem passed from him — expelled from the sons of men; and his heart was equated to live beings, and his whirling was with the onagers: they fed him with herbage as bulls, and his body was dyed with the dew of the heavens; until he knew that Elyon Elah is dominator in the sovereigndom of men, and that he raises over it whomever he wills. And you his bar, O Bel Shats Tsar, have not abased your heart
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though because that thou knewest all this; But hast lifted up thyself against the Lord Master of heaven the heavens; and they have brought the vessels of his house before in front of thee, and thou, and thy lords nobles, thy wives mistresses, and thy concubines, have drunk wine fermentation in them; and thou hast praised lauded the gods elahim of silver, and gold, of brass copper, iron, wood timber, and stone, which see not, nor hear, nor know: and the God Elah in whose hand thy breath is, and whose are all thy ways, hast thou not glorified esteemed: Then was the part palm of the hand sent from in front of him; and this writing inscribing was written signed. And this is the writing inscribing that was written signed, MENE/NUMBERED, MENE/NUMBERED, TEKEL/BALANCED, UPHARSIN/SPLIT. This is the interpretation of the thing utterance: MENE/NUMBERED; God Elah hath numbered thy kingdom sovereigndom, and finished it shalamed. TEKEL/BALANCED; Thou art weighed balanced in the balances, and art found wanting deficient. PERES/SPLIT; Thy kingdom sovereigndom is divided split, and given to the Medes Maday and Persians. Then commanded Belshazzar said Belte Shats Tsar, and they clothed Daniel enrobed Dani El with scarlet purple, and put a chain necklace of gold about his neck, and made a proclamation announced concerning him, that he should be the third ruler dominator in the kingdom sovereigndom. In that night was Belshazzar Bel Shats Tsar, the king sovereign of the Chaldeans Kesediym slain severed. And Darius Daryavesh the Median Maday took the kingdom sovereigndom, being about threescore a son of sixty and two years old. DARYAVESH RAISES ONE HUNDRED AND TWENTY SATRAPS It pleased Darius was glorifying in front of Daryavesh to set raise over the kingdom sovereigndom an hundred and twenty princes satraps, which should be over the whole kingdom sovereigndom; And over these three presidents eunuchs; of whom Daniel Dani El was first: that the princes these satraps might give accounts decrees unto them, and the king sovereign should have no damage. Then this Daniel Dani El was preferred became preeminent above the presidents eunuchs and princes satraps, because an excellent spirit was in him; and the king sovereign thought to set raise him over the whole realm sovereigndom. DARYAVESH RAISES A BOND Then the presidents eunuchs and princes satraps sought to find occasion pretext against Daniel Dani El concerning the kingdom sovereigndom; but they could find none occasion no pretext nor fault ruining; forasmuch as because that he was faithful trustworthy, neither was there any error or fault ruining found in him. Then said these men mighty, We shall not find any occasion pretext against this Daniel Dani El, except therefore we find it against him concerning the law decree of his God Elah. Then these presidents eunuchs and princes satraps assembled together conspired to the king sovereign, and said thus unto him, King Darius Sovereign Daryavesh, live for ever eternally. All the presidents eunuchs of the kingdom sovereigndom, the governors prefects, and the princes satraps,
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even though you know all this; and you lift yourself against the Master of the heavens; and they bring the vessels of his house in front of you; and you and your nobles, your mistresses and your concubines drink fermentation in them; and you laud the elahim of silver and gold, of copper, iron, timber and stone, which neither see nor hear nor know: and Elah in whose hand your breath is, and whose all your ways are, you esteem not. Then the palm of the hand is sent in front of him; and this inscribing is signed: and this is the inscribing that is signed, MENE/NUMBERED, MENE/NUMBERED, TEKEL/BALANCED, UPHARSIN/SPLIT. This is the interpretation of the utterance: MENE/NUMBERED; Elah numbers your sovereigndom, and shalams: TEKEL/BALANCED; You are balanced in the balances, and found deficient: PERES/SPLIT; Your sovereigndom is split, and given to the Maday and Persians.
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Then Belte Shats Tsar says to enrobe Dani El with purple, with a necklace of gold around his neck; and announces concerning him, to become the third dominator in the sovereigndom.
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DARYAVESH RAISES ONE HUNDRED AND TWENTY SATRAPS And so it is glorifying in front of Daryavesh to raise a hundred and twenty satraps over the sovereigndom — three over the whole sovereigndom and over these eunuchs, — of whom Dani El is one — that these satraps give decrees to them, that the sovereign have no damage. Then this Dani El becomes preeminent over the eunuchs and satraps because of the excellent spirit in him; and the sovereign thinks to raise him over the whole sovereigndom. DARYAVESH RAISES A BOND Then the eunuchs and satraps seek to find a pretext against Dani El concerning the sovereigndom; but they can find no pretext or ruining because he is trustworthy; nor find any error or ruining in him.
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the counsellors, and the captains governors, have consulted together to establish raise up a royal statute, and to make a firm a decree empower an edict, that whosoever shall ask request a petition request of any God Elah or man for until thirty days, save except of thee, O king sovereign, he shall be cast hurled into the den dugout of lions. Now, O king sovereign, establish raise the decree bond, and sign the writing inscribing, that it be not changed, according to the law decree of the Medes Maday and Persians, which altereth passeth not. Wherefore Therefore then king Darius sovereign Daryavesh signed the writing inscribing and the decree bond. Now when Daniel Dani El knew that the writing inscribing was signed, he went entered into his house; and his windows being open in his chamber upper room toward Jerusalem Yeru Shalem, he kneeled upon his knees three times appointments a day, and prayed, and gave thanks spread hands before in front of his God Elah, as he did aforetime formerly. Then these men assembled mighty conspired, and found Daniel Dani El praying and making supplication requesting charism before in front of his God Elah. Then they came near approached, and spake before said in front of the king sovereign concerning the king's decree sovereign's bond; Hast thou not signed a decree bond, that every man that shall ask a petition request of any God Elah or man within until thirty days, save except of thee, O king sovereign, shall be cast into the den dugout of lions? The king sovereign answered and said, The thing utterance is true certain, according to the law decree of the Medes Maday and Persians, which altereth not. Then answered they and said before in front of the king sovereign, That Daniel Dani El, which is of the children sons of the captivity exile of Judah Yah Hudah, regardeth not his taste to thee, O king sovereign, nor the decree that thou hast signed, but maketh requesteth his petition request three times appointments a day. Then the king sovereign, when he heard these words utterances, was sore displeased much stank with himself, and set his heart anxiety on Daniel Dani El to deliver liberate him: and he laboured till the going down downing of the sun to deliver rescue him. Then these men mighty assembled conspired unto the king sovereign, and said unto the king sovereign, Know, O king sovereign, that the law decree of the Medes Maday and Persians is, That no decree bond nor statute edict which the king establisheth sovereign raiseth may be changed. DANI EL IN THE DUGOUT Then the king commanded sovereign said, and they brought Daniel Dani El, and cast hurled him into the den dugout of lions. Now the king spake sovereign answered and said unto Daniel Dani El, Thy God Elah whom thou servest continually perpetually, he will deliver shall liberate thee. And a one stone was brought, and laid set upon the mouth of the den dugout; and the king sovereign sealed it with his own signet, and with the signet of his lords nobles;
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the counsellors and the governors consulted together to raise a royal statute and to empower an edict — that whoever requests a request of any Elah or man until thirty days, except of you, O sovereign, be hurled into the dugout of lions: now, O sovereign, raise the bond, and sign the inscribing, that it not change, according to the decree of the Maday and Persians which passes not. — so sovereign Daryavesh signs the inscribing and the bond.
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And Dani El, knowing the inscribing is signed, enters into his house, opens his windows in his upper room toward Yeru Shalem, he kneels on his knees three appointments a day, and prays and spreads hands in front of his Elah, as he did formerly.
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Then these mighty conspire; and find Dani El requesting charism in front of his Elah: then they approach in front of the sovereign and say concerning the bond of the sovereign; Signed you not a bond, that every man who requests of any Elah or man until thirty days, except of you, O sovereign, be cast into the dugout of lions?
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Then they answer and say in front of the sovereign, That Dani El of the sons of the exile of Yah Hudah neither regards this taste to you, O sovereign, nor the decree you signed; but requests his request three appointments a day.
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Then when the sovereign hears these utterances, he stinks much with himself, and sets his anxiety on Dani El to liberate him: and he labors until the downing of the sun to rescue him.
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Then these mighty conspire to the sovereign and say to the sovereign, Know, O sovereign, the decree of the Maday and Persians — that any bond or edict the sovereign raises is not changed.
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DANI EL IN THE DUGOUT Then the sovereign says to bring Dani El; and they hurl him into the dugout of lions. The sovereign answers and says to Dani El, Your Elah, whom you serve perpetually, he liberates you.
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And they bring one stone and set it on the mouth of the dugout; and the sovereign seals it with his own signet and with the signet of his nobles;
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that the purpose his will might not be changed concerning Daniel Dani El. Then the king sovereign went to his palace manse, and passed the night lodged overnight fasting: neither were instruments of musick brought before entered in front of him: and his sleep went fled from him. Then the king sovereign arose very early in the morning in the splendour of dawn, and went in haste hastily unto the den dugout of lions. And when he came to approached the den dugout, he cried with a lamentable contorting voice unto Daniel Dani El: and the king spake sovereign answered and said to Daniel Dani El, O Daniel Dani El, servant of the living God Elah, is thy God Elah, whom thou servest continually, able to deliver liberate thee from the lions? DANI EL LIBERATED FROM THE DUGOUT Then said Daniel uttered Dani El unto the king sovereign, O king sovereign, live for ever eternally. My God Elah hath sent his angel, and hath shut the lions' mouths, that they have not hurt despoiled me: forasmuch as before because that in front of him innocency purity was found in me; and also before in front of thee, O king sovereign, have I done no hurt wickedness. Then was the king sovereign exceeding glad rejoiced for him, and commanded said that they should take Daniel up Dani El out of the den dugout. So Daniel Dani El was taken up out of the den dugout, and no manner of hurt damage was found upon him, because he believed trusted in his God Elah. And the king commanded sovereign said, and they brought those men mighty which had accused Daniel chewed out Dani El, and they cast hurled them into the den dugout of lions, them, their children sons, and their wives women; and had the mastery of the lions dominated them, and brake all pulverized their bones in pieces or ever ere they came happened at the bottom of the den dugout. THE DECREE OF DARYAVESH Then king Darius sovereign Daryavesh wrote inscribed unto all people, nations, and languages tongues, that dwell twirl in all the earth; Peace Shalom be multiplied increased unto you. I make set in front of me a decree, That in every dominion of my kingdom sovereigndom men tremble become agitated and fear terrify before the God in front of the Elah of Daniel Dani El: for he is the living God Elah, and stedfast for ever permanent eternally, and his kingdom sovereigndom that which shall not be destroyed despoiled, and his dominion shall be even unto the end consummation. He delivereth liberateth and rescueth, and he worketh signs doeth omens and wonders marvels in heaven the heavens and in earth, who hath delivered Daniel liberated Dani El from the power hand of the lions. So this Daniel Dani El prospered in the reign sovereigndom of Darius Daryavesh, and in the reign sovereigndom of Cyrus Koresh the Persian. THE DREAM OF DANI EL, OF FOUR LIVE BEINGS In the first year of Belshazzar Bel Shats Tsar king sovereign of Babylon Babel Daniel had Dani El saw a dream and visions of his head upon his bed: then he wrote inscribed the dream, and told said the sum of the matters utterances.
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Then the sovereign goes to his manse and lodges overnight fasting; and his instruments enter not in front of him and his sleep flees from him. Then the sovereign rises in the splendor of dawn and goes hastily to the dugout of lions: and he approaches the dugout and with a contorted voice, cries to Dani El: and the sovereign answers and says to Dani El, O Dani El, servant of the living Elah, is your Elah, whom you serve continually, able to liberate you from the lions? DANI EL LIBERATED FROM THE DUGOUT Then Dani El utters to the sovereign, O sovereign, live eternally. My Elah sent his angel, and shut the mouths of the lions that they not despoil me: because, in front of him, purity is found in me; and also in front of you, O sovereign, I did no wickedness.
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Then the sovereign rejoices exceedingly for him; and says to take Dani El from the dugout: and they take Dani El from the dugout; and they find no damage on him, because he trusted in his Elah.
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THE DECREE OF DARYAVESH Then sovereign Daryavesh inscribes to all people, nations and tongues who twirl in all the earth, Shalom be increased to you. I set a decree in front of me, that in every dominion of my sovereigndom that men agitate and terrify in front of the Elah of Dani El: for he is the living Elah and eternally permanent; and his sovereigndom despoils not, and his dominion is to the consummation. He liberates and rescues; and he does omens and marvels in the heavens and in earth — who liberated Dani El from the hand of the lions. And this Dani El prospers in the sovereigndom of Daryavesh; and in the sovereigndom of Koresh the Persian. THE DREAM OF DANI EL, OF FOUR LIVE BEINGS In the first year of Bel Shats Tsar sovereign of Babel Dani El sees a dream and visions of his head on his bed: then he inscribes the dream and says the sum of the utterances:
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Daniel spake Dani El answered and said, I saw in my vision by night, and, behold, the four winds of the heaven heavens strove rushed upon the great sea. And four great beasts live beings came up ascended from the sea, diverse changed one from another. The first was like a lion, and had eagle's wings: I beheld saw till the wings thereof were plucked, and it was lifted up from the earth, and made stand raised upon the feet as a man, and a man's heart was given to it. And behold another beast live being, a second, like to a bear, and it raised up itself on one its side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh. After this I beheld saw, and lo behold another, like a leopard, which had upon the back of it four wings of a fowl flyer; the beast live being had also four heads; and dominion was given to it. After this I saw in the night visions, and behold a fourth beast live being, dreadful terrifying and terrible burly, and strong exceedingly exceedingly mighty; and it had great iron teeth: it devoured and brake in pieces pulverized, and stamped trampled the residue survivors with the feet of it: and it was diverse changed from all the beasts live beings that were before in front of it; and it had ten horns. I considered was comprehending the horns, and, behold, there came up among ascended between them another little horn, before in front of whom there were three of the first horns plucked up by the roots uprooted: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking uttering great things. DANI EL SEES THE ANCIENT OF DAYS I beheld saw till the thrones were cast down hurled, and the Ancient of days did sit, whose garment robe was white as snow, and the hair of his head like the pure clean wool: his throne was like the fiery flame, and his wheels as burning flaming fire. A fiery stream issued river flowed and came forth emerged from before in front of him: thousand thousands ministered unto him, and ten thousand times ten thousand a myriad myriads stood before rose up in front of him: the judgment was set, and the books scrolls were opened. I beheld saw then because of the voice of the great words utterances which the horn spake uttered: I beheld even saw till the beast live being was slain severed, and his body destroyed, and given to the burning flame. As concerning the rest survivors of the beasts live beings, they had their dominion taken pass away: yet their lives were prolonged given for a season until an appointment and time. DANI EL SEES THE SON/BAR OF MAN I saw in the night visions, and, behold, one like the Son/Bar of man came coming with the clouds of heaven the heavens, and came coming to the Ancient of days, and they brought approached him near before in front of him. And there was given him dominion, and glory esteem, and a kingdom sovereigndom, that all people, nations, and languages tongues, should serve him:
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Dani El answers and says, I see in my vision by night, and behold, the four winds of the heavens rush on the great sea: and four great live beings ascend from the sea, changed one from another.
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The first like a lion with wings of an eagle: I see until the wings are plucked; and it lifts from the earth and it raises on its feet as a man; and it is given the heart of a man.
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And behold, another live being, a second, like a bear: and it raises itself on its side; with three ribs in its mouth between its teeth: and they say thus to it, Rise, devour much flesh.
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After this I see, and behold, another like a leopard: and on its back, four wings of a flyer; the live being also having four heads; and it is given dominion.
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After this I see in the night visions, and behold, a fourth live being, terrifying and burly, and exceedingly mighty, with great iron teeth: it devours and pulverizes and tramples the survivors with its feet: and it is changed from all the live beings in front of it — with ten horns.
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I am comprehending the horns, and behold, another little horn ascends between them; in front of whom three of the first horns uproot: and behold, in this horn, eyes like the eyes of man, and a mouth uttering greatly.
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DANI EL SEES THE ANCIENT OF DAYS I see until the thrones are hurled: and the Ancient of days sits with robe as white snow, and the hair of his head as clean wool; his throne as a fiery flame and his wheels as flaming fire. A fiery river flows and emerges from in front of him: a thousand thousands minister to him, and a myriad myriads rise in front of him: the judgment is set, and the scrolls are opened. I see, then, because of the voice of the great utterances the horn utters: I see until the live being is severed and his body destroyed and given to the burning flame: the survivors of the live beings, pass their dominion away: yet their lives are given until an appointment and time. DANI EL SEES THE SON/BAR OF MAN I see in the night visions, and behold, like the Son/Bar of man, comes with the clouds of the heavens, and comes to the Ancient of days, and they approach in front of him: and he is given dominion and esteem and a sovereigndom — so that all people, nations and tongues serve him:
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his dominion is an everlasting eternal dominion, which shall not pass away, and his kingdom sovereigndom that which shall not be destroyed despoiled. I Daniel Dani El was grieved in my spirit in the midst of my body sheath, and the visions of my head troubled terrified me. DANI EL INTERPRETS THE UTTERANCES I came near approached unto one of them that stood by rose, and asked requested of him the truth certainty of all this. So he told said to me, and made me know the interpretation of the things utterances. These great beasts live beings, which are four, are four kings sovereigns, which shall arise out of the earth. But the saints holy of the most High Elyon shall take the kingdom sovereigndom, and possess hold the kingdom sovereigndom for ever eternally, even for ever eternally and ever eternally. Then I would willed to know the truth certainty of the fourth beast live being, which was diverse changed from all the others, exceeding dreadful terrifying, whose teeth were of iron, and his nails of brass copper; which devoured, brake in pieces pulverized, and stamped trampled the residue survivors with his feet; And of the ten horns that were in his head, and of the other which came up ascended, and before in front of whom three fell; even of that horn that had eyes, and a mouth that spake uttered very great things, whose look vision was more stout greater than his fellows companions. I beheld saw, and the same horn made war with the saints holy, and prevailed against them; Until the Ancient of days came, and judgment the pleading of the cause was given to the saints holy of the most High Elyon; and the time came appointment happened that the saints holy possessed held the kingdom sovereigndom. Thus he said, The fourth beast live being shall be the fourth kingdom sovereigndom upon earth, which shall be diverse changed from all kingdoms, and shall devour the whole earth, and shall tread it down, and break pulverize it in pieces. And the ten horns out of this kingdom sovereigndom are ten kings sovereigns that shall arise: and another shall rise after them; and he shall be diverse changed from the first, and he shall subdue abase three kings sovereigns. And he shall speak great words utter utterances against concerning the most High Elyon, and shall wear out the saints holy of the most High Elyon, and think willeth to change times appointments and laws decrees: and they shall be given into his hand until a time and times and the dividing of time. But the judgment pleaded shall sit is set, and they shall take pass away his dominion, to consume desolate and to destroy it unto the end consummation. And the kingdom sovereigndom and dominion, and the greatness of the kingdom sovereigndom under the whole heaven heavens, shall be given to the people of the saints holy of the most High Elyon, whose kingdom sovereigndom is an everlasting kingdom eternal sovereigndom, and all dominions shall serve and obey hearken unto him. Hitherto Until thus is the end conclusion of the matter utterance. As for me Daniel I — Dani El, my cogitations intentions much troubled terrified me, and my countenance cheerfulness changed in me: but I kept guarded the matter utterance in my heart.
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I Dani El grieve in my spirit midst my sheath, and the visions of my head terrify me. DANI EL INTERPRETS THE UTTERANCES I approach one of them who rises, and request of him the certainty of all this: and he says to me and has me know the interpretation of the utterances. These great live beings, four, are four sovereigns rising from the earth: and the holy of Elyon take the sovereigndom, and hold the sovereigndom eternally — even eternally and eternally. Then I will to know the certainty of the fourth live being, who is changed from all the others — exceeding terrifying, — teeth of iron and his nails of copper; who devours, pulverizes and tramples the survivors with his feet; and of the ten horns in his head, and of the other which ascends, and in front of whom three fall; even of that horn with eyes and a mouth uttering very great; whose vision is greater than his companions. I see, and the same horn makes war with the holy; and prevails against them; the Ancient of days comes, and gives the pleading of the cause to the holy of Elyon; and the appointment so happens that the holy hold the sovereigndom.
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Thus he says, The fourth live being becomes the fourth sovereigndom on earth which is changed from all kingdoms; and it devours the whole earth, and treads it down, and pulverizes it.
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And the ten horns from this sovereigndom are ten sovereigns who rise: and another rises after them — changed from the first; and he abases three sovereigns: and he utters utterances concerning the Elyon and wears out the holy of Elyon; and wills to change appointments and decrees: and they are given into his hand until a time and times and the dividing of time. And the pleading is set, and they pass away his dominion, to desolate and to destroy it to the consummation: and the sovereigndom and dominion, and the greatness of the sovereigndom under the whole heavens, is given to the people of the holy of Elyon, whose sovereigndom is an eternal sovereigndom; and all dominions serve and hearken to him.
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So, thus is the conclusion of the utterance. I — Dani El, my intentions terrify me much and my cheerfulness changes in me: but I guarded the utterance in my heart.
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THE VISION OF DANI EL: OF THE RAM AND THE BUCK In the third year of the reign sovereigndom of king Belshazzar sovereign Bel Shats Tsar a vision appeared unto was seen by me, even unto me Daniel Dani El, after that which appeared unto was seen by me at the first beginning. And I saw in a vision; and it came to pass became, when I saw, that I was at Shushan in the palace, which is in the province jurisdiction of Elam; and I saw in a vision, and I was by the river of Ulai. Then I lifted up mine eyes, and saw, and, behold, there stood before at the face of the river a one ram which had two horns: and the two horns were high; but one was higher than the other second, and the higher came up ascended last. I saw the ram pushing westward butting seaward, and northward, and southward; so that no beasts live beings might stand before him at his face, neither was there any that could deliver rescue out of his hand; but he did worked according to his will pleasure, and became great greatened. And as I was considering discerned, behold, an he goat a buck of the doe goats came from the west dusk on the face of the whole earth, and touched not the ground earth: and the goat buck had a notable horn of vision between his eyes. And he came to the ram that had two master of horns, which I had seen standing before at the face of the river, and ran unto him in the fury of his power force. And I saw him come touch close unto beside the ram, and he was moved with choler embittered against him, and smote the ram, and brake his two horns: and there was no power force in the ram to stand before him at his face, but he cast him down to the ground earth, and stamped upon trampled him: and there was none that could deliver rescue the ram out of his hand. Therefore the he goat buck of the doe goats waxed very great greatened mightily: and when he was strong mighty, the great horn was broken; and for it came up ascended a vision of four notable ones toward the four winds of heaven the heavens. And out of one of them came forth a little horn, which waxed exceeding great greatened exceedingly, toward the south, and toward the east rising, and toward the pleasant land splendour. And it waxed great greatened, even to the host of heaven the heavens; and it cast down felled some of the host and of the stars to the ground earth, and stamped upon trampled them. Yea, he magnified greatened himself even to the prince governor of the host, and by him the daily sacrifice continual was taken away lifted, and the place of the sanctuary holies was cast down. And an host was given him against the daily sacrifice continual by reason of transgression rebellion, and it cast down the truth to the ground earth; and it practised worked, and prospered. Then I heard one saint holy one speaking, and another saint one holy one said unto that certain saint such a one which spake, How long shall be the vision concerning of the daily sacrifice continual, and the transgression rebellion of desolation desolating, to give both the sanctuary holies and the host to be trodden under foot trampled? And he said unto me, Unto two thousand and three hundred
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THE VISION OF DANI EL: OF THE RAM AND THE BUCK In the third year of the sovereigndom of sovereign Bel Shats Tsar a vision was seen by me — Dani El, after the one that was seen by me at the beginning. And I see in a vision; and so be it, I see, and I am at Shushan in the palace, in the jurisdiction of Elam: and I see in a vision, and I am by the river of Ulai: and I lift my eyes and see, and behold, there at the face of the river stands one ram with horns: and the horns are high; but one is higher than the second and the higher ascends last: I see the ram butting seaward and northward and southward; so that live beings neither stand at his face, nor are rescued from his hand; and he works as he pleases; and greatens. And I discern, and behold, a buck of the doe goats comes from the dusk on the face of the whole earth, and touches not the earth: and the buck has a horn of vision between his eyes: and he comes to the ram master of horns — whom I see standing at the face of the river; and runs to him in the fury of his force: and I see him touch close beside the ram and he embitters against him; and smites the ram and breaks his two horns: and the ram has no force to stand at his face; and he casts him to the earth and tramples him: there is no one to rescue the ram from his hand. And the buck of the doe goats greatens mightily: and when he is mighty, the great horn breaks; and a vision of four ascends toward the four winds of the heavens: and from one of them, comes a little horn which greatens exceedingly, toward the south and toward the rising and toward the splendor: and it greatens to the host of the heavens; and it fells some of the host and of the stars to the earth, and tramples them. Yes, he greatens, even to the governor of the host; and he lifts the continual and casts down the place of the holies: and he gives a host against the continual by reason of rebellion, and casts down the truth to the earth; and it works and prospers.
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And I heard a holy one speaking, and a holy one says to such a one who speaks, How long ere the vision of the continual, and the rebellion of desolating, gives both the holies and the host a trampling?
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days evening mornings; then shall the sanctuary holies be cleansed justified. A M IGHTY INTERPRETS THE VISION And so be it came to pass, when I, even I Daniel Dani El, had seen the vision, and sought for the meaning discernment, then, behold, there stood before me as the appearance visage of a man mighty. And I heard a man's human voice between the banks of Ulai, which called, and said, Gabriel Gabri El, make cause this man one to understand discern the vision. So he came near beside where I stood: and when he came, I was afraid frightened, and fell upon my face: but he said unto me, Understand Discern, O son of man humanity: for at the time of the end shall be the vision. Now as he was speaking wording with me, I was in a deep sleep sleeping soundly on my face toward the ground earth: but he touched me, and set stood me upright standing. And he said, Behold, I will make shall cause thee to know what shall be in the last end of the indignation rage: for at the time appointed season the end shall be. The ram which thou sawest having two master of horns are the kings sovereigns of Media Maday and Persia. And the rough goat buck buck is the king sovereign of Grecia Yavan: and the great horn that is between his eyes is the first king sovereign. Now that being broken, whereas four stood up for it in its stead, four kingdoms sovereigndoms shall stand up out of the nation goyim, but not in his power force. And in the latter time finality of their kingdom sovereigndom, when the transgressors rebels are come to the full consummated, a king sovereign of fierce countenance strong face, and understanding dark sentences discerning riddles, shall stand up. And his power force shall be mighty, but not by his own power force: and he shall destroy wonderfully ruin marvelously, and shall prosper, and practise work, and shall destroy ruin the mighty and the holy people people of the holy one. And through his policy comprehension also he shall cause craft deceit to prosper in his hand; and he shall magnify greaten himself in his heart, and by peace serenity shall destroy ruin many: he shall also stand up against the Prince Governor of princes governors; but he shall be broken without by a final hand. And the vision of the evening and the morning which was told said is true in truth: wherefore shut thou up the vision; for it shall be for many days. And I Daniel Dani El fainted, and was became sick certain for days; afterward I rose up, and did worked the king's business sovereign's work; and I was astonished stunned at the vision, but none understood discerned it. DANI EL DISCERNS THE SCROLL OF THE SEVENTY WEEKS In the first year of Darius Daryavesh the son of Ahasuerus Achach Rosh, of the seed of the Medes Maday, which was made king reigned sovereign over the realm sovereigndom of the Chaldeans Kesediym; In the first year of his reign I Daniel understood Dani El discerned by books scrolls the number of the years, whereof the word of the L ORD Yah Veh
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A M IGHTY INTERPRETS THE VISION And so be it, I — I Dani El see the vision and seek discernment, and behold, there stands in front of me as the visage of a mighty: and I hear a human voice between Ulai, and he calls and says, Gabri El, this one discerns the vision.
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So he comes beside where I stand: and he comes, and I frighten and fall on my face: and he says to me, Discern, O son of humanity: for the vision of the time of the end.
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And as he words with me, I sleep soundly on my face toward the earth: and he touches me, and in standing, stands me: and he says, Behold, I have you know what becomes in the last end of the rage at the season of the end. The ram you see — the master of horns are the sovereigns of Maday and Persia: and the buck buck, the sovereign of Yavan: and the great horn between his eyes, the first sovereign; that, being broken, four stand in its stead — four sovereigndoms from the goyim stand — but not in his force. And in the finality of their sovereigndom, the rebels are consummated, and a sovereign of strong face and discerning riddles stands: and his force is mighty — and not by his own force: and he ruins marvelously and prospers and works; and ruins the mighty and the people of the holy one: and through his comprehension deceit also prospers in his hand; and he greatens in his heart and by serenity ruins many: he also stands against the Governor of governors; and is broken by a final hand.
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And the vision of the evening and the morning is said in truth: and you, you shut up the vision; for it is for many days.
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And I Dani El, am sick for days, I rise and work the work of the sovereign — stunned at the vision; and no one discerns it.
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DANI EL DISCERNS THE SCROLL OF THE SEVENTY WEEKS In the first year of Daryavesh the son of Achach Rosh of the seed of the Maday, who reigns sovereign over the sovereigndom of the Kesediym; in the first year of his reign I Dani El discern by scrolls the number of the years the word of Yah Veh
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came to Jeremiah Yirme Yah the prophet, that he would accomplish should fulfill seventy years in the desolations parched areas of Jerusalem Yeru Shalem. And I set gave my face unto the Lord God Adonay Elohim, to seek by prayer and supplications, with fasting, and sackcloth saq, and ashes: And I prayed unto the L ORD Yah Veh my God Elohim, and made spread my confession hands, and said, I beseech O Lord Adonay, the great and dreadful God awesome El, keeping guarding the covenant and mercy to them that love him, and to them that keep guard his commandments misvoth; We have sinned, and have committed iniquity perverted, and have done wickedly, and have rebelled, even by departing turning aside from thy precepts misvoth and from thy judgments: Neither have we hearkened unto thy servants the prophets, which spake worded in thy name to our kings sovereigns, our princes governors, and our fathers, and to all the people of the land. O Lord Adonay, righteousness belongeth justness unto thee, but unto us confusion shame of faces, as at this day; to the men of Judah Yah Hudah, and to the inhabitants settlers of Jerusalem Yeru Shalem, and unto all Israel Yisra El, that are near, and that are far off, through all the countries lands whither thou hast driven them, because of their trespass treason that they have trespassed treasoned against thee. O Lord Adonay, to us belongeth confusion be shame of face, to our kings sovereigns, to our princes governors, and to our fathers, because we have sinned against thee. To the Lord Adonay our God Elohim belong be mercies and forgivenesses, though we have rebelled against him; Neither have we obeyed hearkened unto the voice of the L ORD Yah Veh our God Elohim, to walk in his laws torah, which he set before us gave at our face by the hand of his servants the prophets. Yea, all Israel Yisra El have transgressed trespassed thy law torah, even by departing turning aside, that they might not obey hearken unto thy voice; therefore the curse oath is poured upon us, and the oath that is written inscribed in the law torah of Moses Mosheh the servant of God Elohim, because we have sinned against him. And he hath confirmed raised his words, which he spake worded against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven heavens hath not been done worked as hath been done worked upon Jerusalem Yeru Shalem. As it is written inscribed in the law torah of Moses Mosheh, all this evil is come upon us: yet made stroked we not our prayer the face before the L ORD of Yah Veh our God Elohim, that we might turn from our iniquities perversities, and understand comprehend thy truth. Therefore hath the L ORD Yah Veh watched upon the evil, and brought it upon us: for the L ORD Yah Veh our God Elohim is righteous just in all his works which he doeth worketh: for we obeyed hearkened not unto his voice.
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was to Yirme Yah the prophet, concerning fulfilling the parched areas of Yeru Shalem — seventy years. And I give my face to Adonay Elohim, to seek by prayer and supplications; with fasting and saq and ashes. And I pray to Yah Veh my Elohim, and spread my hands, and say, I beseech, O Adonay, great and awesome El, who guards the covenant and mercy to them who love him and to them who guard his misvoth; we sinned and perverted and did wickedly and rebelled — by turning aside from your misvoth and from your judgments: we hearkened not to your servants the prophets, who worded in your name to our sovereigns, our governors and our fathers and to all the people of the land. O Adonay, justness to you; and shame of faces to us, as this day; to the men of Yah Hudah and to the settlers of Yeru Shalem and to all Yisra El, near and far, through all the lands you drove them, because of the treason they treasoned against you. Adonay, shame of face to us — to our sovereigns, to our governors and to our fathers, because we sinned against you. To Adonay our Elohim, mercies and forgivenesses though we rebelled against him; we hearkened not to the voice of Yah Veh our Elohim — to walk in the torah he gave at our face by the hand of his servants the prophets. Yes, all Yisra El trespassed your torah, even by turning aside to not hearken to your voice; so the oath pours on us — the oath inscribed in the torah of Mosheh the servant of Elohim, because we sinned against him. And he raises the words he worded against us and against our judges who judge us, by bringing a great evil on us — as never worked under the whole heavens as he works on Yeru Shalem: as inscribed in the torah of Mosheh, all this evil comes on us: yet we stroke not the face of Yah Veh our Elohim to turn from our perversities and comprehend your truth: and Yah Veh watches on the evil, and brings it on us: for Yah Veh our Elohim is just in all the works he works: for we hearken not to his voice.
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And now, Adonay our Elohim, who brought your people from the land of Misrayim with a strong hand, and worked yourself a name, as this day; we sin; we do wickedly.
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Adonay, according to all your justness, I beseech you, turn away your wrath and your fury from your city Yeru Shalem — your holy mountain: because, for our sins and for the perversities of our fathers Yeru Shalem and your people are a reproach to all, all around us: and now, O our Elohim, hear the prayer of your servant and his supplications; and lighten your face on your holies that are desolate for sake of Adonay.
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And now, O Lord Adonay our God Elohim, that hast brought thy people forth out of the land of Egypt Misrayim with a mighty strong hand, and hast gotten worked thee renown a name, as at this day; we have sinned, we have done wickedly. O Lord Adonay, according to all thy righteousness justness, I beseech thee, let thine anger wrath and thy fury be turned away from thy city Jerusalem Yeru Shalem, thy holy mountain: because for our sins, and for the iniquities perversities of our fathers, Jerusalem Yeru Shalem and thy people are become a reproach to all that are round about us. Now therefore, O our God Elohim, hear the prayer of thy servant, and his supplications, and cause thy face to shine lighten upon thy sanctuary holies that is desolate, for the Lord's Adonay's sake. O my God Elohim, incline spread thine ear, and hear; open thine eyes, and behold see our desolations desolated, and the city which is called by thy name: for we do not present fell our supplications before thee at thy face for our righteousnesses justnesses, but for thy great mercies. O Lord Adonay, hear; O Lord Adonay, forgive; O Lord Adonay, hearken and do work; defer delay not, for thine own sake, O my God Elohim: for thy city and thy people are called by thy name. And whiles I was speaking, and praying, and confessing spreading my hands for my sin and the sin of my people Israel Yisra El, and presenting felling my supplication before the L ORD at the face of Yah Veh my God Elohim for the holy mountain of my God Elohim; Yea, whiles I was speaking in prayer, even the man Gabriel Gabri El, whom I had seen in the vision at the beginning, being caused to fly swiftly wearied in weariness, touched me about the time of the evening oblation offering. And he informed me discerned, and talked worded with me, and said, O Daniel Dani El, I am now come forth to give cause thee skill and understanding to comprehend discernment. At the beginning of thy supplications the commandment word came forth, and I am come to shew tell thee; for thou art greatly beloved desired: therefore understand discern the matter word, and consider discern the vision. THE VISION OF THE SEVENTY WEEKS Seventy weeks are determined cut upon thy people and upon thy holy city, to finish restrain the transgression rebellion, and to make an end of seal up sins, and to make reconciliation kapar/atone for iniquity perversity, and to bring in everlasting righteousness eternal justness, and to seal up the vision and prophecy the prophet, and to anoint the most Holy holy of holies. Know therefore and understand comprehend, that from the going forth proceeding of the commandment word to restore and to build Jerusalem Yeru Shalem unto the Messiah the Prince Eminent shall be seven weeks, and threescore sixty and two weeks: the street broadway shall be built again restored and rebuilt, and the wall trench, even in troublous times of distress. And after threescore sixty and two weeks shall Messiah be cut off,
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O my Elohim, spread your ear and hear; open your eyes and see our desolated; and the city on whom your name is called: for we fell not our supplications at your face because of our our justnesses — but because of your great mercies. Adonay, hear; Adonay, forgive; Adonay, hearken and work; delay not, for your own sake, my Elohim: for your city and your people on whom your name is called. And as I speak and pray and spread my hands for my sin and for the sin of my people Yisra El; and fell my supplication at the face of Yah Veh my Elohim for the holy mountain of my Elohim; yes, as I speak in prayer, the man Gabri El, whom I saw in the vision at the beginning, wearied in weariness, touches me about the time of the evening offering: and discerns, and words with me, and says, O Dani El, I now come forth to have you comprehend discernment: at the beginning of your supplications the word came forth, and I come to tell; for you are desired: so discern the word and discern the vision. THE VISION OF THE SEVENTY WEEKS Seventy weeks are cut on your people and on your holy city to restrain the rebellion and to seal up sins and to kapar/atone for perversity and to bring in eternal justness and to seal up the vision and the prophet and to anoint the holy of holies.
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So know and comprehend, that from the proceeding of the word to restore and to build Yeru Shalem to the Messiah, the Eminent is seven weeks and sixty—two weeks — to restore and rebuild the broadway and the trench even in times of distress.
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but not for himself: and the people of the prince eminent that shall come shall destroy ruin the city and the sanctuary holies; and the end thereof shall be with a flood an overflowing, and unto the end of the war desolations are determined appointed. And he shall confirm empower the a covenant with many for one week: and in the midst half of the week he shall cause the sacrifice and the oblation offering to cease shabbathize, and for the overspreading wing of abominations he shall make it desolate it, even until the consummation final finish, and that determined appointed shall be poured upon the desolate desolated. THE VISION OF DANI EL OF O NE HUMAN AND MICHAH EL In the third year of Cyrus Koresh king sovereign of Persia a thing word was revealed exposed unto Daniel Dani El, whose name was called Belteshazzar Belte Shats Tsar; and the thing word was true in truth, but the time appointed hostility was long great: and he understood discerned the thing word, and had understanding discernment of the vision. In those days I Daniel Dani El was mourning three full weeks of days. I ate no pleasant bread of desire, neither came flesh nor wine in my mouth, in anointing, neither did I anoint myself at all, till three whole weeks of days were fulfilled. And in the four and twentieth day of the first month, as I was by the side hand of the great river, which is Hiddekel Hiddeqel; Then I lifted up mine eyes, and looked saw, and behold a certain one man clothed enrobed in linen, whose loins were girded with fine gold ore of Uphaz: His body also was like the beryl, and his face as the appearance visage of lightning, and his eyes as lamps flambeaus of fire, and his arms and his feet like in colour to polished brass eye as burnished copper, and the voice of his words like the voice of a multitude. And I Daniel Dani El alone saw the vision: for the men that were with me saw not the vision; but nevertheless a great quaking trembling fell upon them, so that they fled to hide themselves. Therefore I was left remained alone, and saw this great vision, and there remained no strength force in me: for my comeliness majesty was turned in me into corruption ruin, and I retained no strength force. Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep sleeping soundly on my face, and my face toward the ground earth. And, behold, an hand touched me, which set staggered me upon my knees and upon the palms of my hands. And he said unto me, O Daniel Dani El, a man greatly beloved desired, understand discern the words that I speak word unto thee, and in standing, stand upright: for unto thee am I now sent. And when he had spoken worded this word unto me, I stood trembling. Then said he unto me, Fear Awe not, Daniel Dani El: for from the first day that thou didst set give thine heart to understand discern, and to chasten humble thyself before at the face of thy God Elohim, thy words were heard, and I am come for thy words. But the prince governor of the kingdom sovereigndom of Persia withstood stood against me one and twenty days:
but not for himself: and the people of the eminent who comes ruins the city and the holies; and the end is with an overflowing; and to the end of the war desolations are appointed. 27
And he empowers a covenant with many — one week: and in the half of the week he shabbathizes the sacrifice and the offering; and for the wing of abominations he desolates it even until the final finish; and pours what is appointed on the desolate. THE VISION OF DANI EL OF O NE HUMAN AND MICHAH EL
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In the third year of Koresh sovereign of Persia a word is exposed to Dani El, whose name is called Belte Shats Tsar; and the word is truth and the hostility is great: and he discerns the word and discernment of the vision. In those days I, Dani El mourn three weeks of days: I neither eat bread of desire nor flesh and wine come into my mouth; and in anointing, I anoint not myself until the fulfilling of three weeks of days: and in the twenty—fourth day of the first month, I am by the hand of the great river Hiddeqel; and I lift my eyes and see; and behold, one man enrobed in linen, with loins girded with fine ore of Uphaz: and his body as the beryl; and his face as the visage of lightning; and his eyes as flambeaus of fire; and his arms and his feet as the eye of burnished copper; and the voice of his words as the voice of a multitude. And I, Dani El alone see the vision; and the men with me see not the vision: and a great trembling falls on them; so that they flee to hide themselves: and I alone remain and see this great vision; and no force remains in me: for the majesty in me turns into ruin and I retain no force: yet I hear the voice of his words: and I hear the voice of his words, and I sleep soundly on my face with my face toward the earth: and behold, a hand touches me, which staggers my knees and the palms of my hands.
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And he says to me, O Dani El, a man desired, discern the words I word to you, in standing, stand: for I am now sent to you. — and when he words this word to me, I stand trembling.
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but, lo behold, Michael Michah El, one of the chief princes head governors, came to help me; and I remained there with beside the kings sovereigns of Persia. Now I am come to make cause thee understand to discern what shall befall thy people in the latter days: for yet the vision is for many days. And when he had spoken worded such words unto me, I set gave my face toward the ground earth, and I became dumb mute. And, behold, one like the similitude a likeness of the sons of men humanity touched my lips: then I opened my mouth, and spake worded, and said unto him that stood before in front of me, O my lord adoni, by the vision my sorrows pangs are turned upon me, and I have retained no strength force. For how can the servant of this my lord my adoni talk with this my lord word this with my adoni? for as for me, straightway at this time there remained stood no strength force in me, neither is remained there breath left in me. Then there came again and touched me one like the appearance visage of a man human, and he strengthened me, And said, O man greatly beloved desired, fear awe not: peace shalom be unto thee, be strong, yea, be strong. And when he had spoken worded unto me, I was strengthened, and said, Let my lord speak adoni word; for thou hast strengthened me. Then said he, Knowest thou wherefore I come unto thee? and now will shall I return to fight with the prince governor of Persia: and when I am gone forth, lo behold, the prince governor of Grecia Yavan shall come. But I will shew shall tell thee that which is noted signified in the scripture inscribing of truth: and there is none that holdeth with me in these things, but Michael Michah El your prince governor. THE SOVEREIGNS OF THE NORTH AND THE SOUTH Also I in the first year of Darius Daryavesh the Mede Maday, even I, I stood to confirm strengthen him and to strengthen him be his stronghold. And now will I shew shall I tell thee the truth. Behold, there shall stand up yet three kings sovereigns in Persia; and the fourth shall be far richer enriched in greater riches than they all: and by his strength through his riches he shall stir up waken all against the realm sovereigndom of Grecia Yavan. And a mighty king sovereign shall stand up, that shall rule reign with great dominion reign, and do work according to his will pleasure. And when he shall stand up, his kingdom sovereigndom shall be broken, and shall be divided halved toward the four winds of heaven the heavens; and not to his posterity, nor according to his dominion reign which he ruled reigned: for his kingdom sovereigndom shall be plucked up uprooted, even for others beside those. And the king sovereign of the south shall be strong, and one of his princes governors; and he shall be strong above him, and have dominion reign; his dominion reign shall be a great dominion reign. And in the end of years they shall join themselves together unite;
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and behold, Michah El, one of the head governors, comes to help me; and I remain there beside the sovereigns of Persia. I come so that you discern what befalls your people in the latter days: for the vision is yet for days. And he words such words to me, and I give my face toward the earth, and I am mute: and behold, a likeness of the sons of humanity touches my lips: and I open my mouth and word, and say to him standing in front of me, O my adoni, because of the vision, my pangs turn on me and I retain no force. For how can the servant of my adoni word this with my adoni? For as for me, at this time, neither force stands in me, yes, nor breath remains in me. And as the visage of a human comes again and touches me and strengthens me, and says, O man desired, awe not; shalom to you: be strong; yes, be strong. And when he words to me, I strengthen, and say, My adoni, word; for you strengthened me.
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And he says, Know you why I come to you? And now I return to fight with the governor of Persia: and when I go, behold, the governor of Yavan comes: but I tell you what is signified in the inscribing of truth: and no one holds with me in these except Michah El your governor. THE SOVEREIGNS OF THE NORTH AND THE SOUTH And I, in the first year of Daryavesh the Maday, I stand to strengthen him and as his stronghold: and now, I tell you the truth: behold, three sovereigns still stand in Persia; and the fourth enriches in greater riches than they all: and by his strength and through his riches he wakens all against the sovereigndom of Yavan: and a mighty sovereign stands who reigns with great reign; and works according to his pleasure: and he stands, and his sovereigndom breaks in half toward the four winds of the heavens: and neither to his posterity nor according to the reign he reigns: for his sovereigndom uproots, — and for others beside these. And the sovereign of the south — even his governors strengthen; and he strengthens above him and reigns: he reigns a great reign. And in the end of years they unite;
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for the king's sovereign's daughter of the south shall come to the king sovereign of the north to make an agreement work a straightness: but she shall not retain the power force of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat birthed her, and he that strengthened her in these times. But out of a branch of her roots shall one stand up in his estate station, which shall come with an army the valiant, and shall enter into the fortress stronghold of the king sovereign of the north, and shall deal work against them, and shall prevail: And shall also carry captives into Egypt Misrayim their gods elohim, with their princes libations, and with their precious vessels instruments of desire of silver and of gold; and he shall continue stand more years than the king sovereign of the north. So the king sovereign of the south shall come into his kingdom sovereigndom, and shall return into his own land soil. But his sons shall be stirred up throttled, and shall assemble gather a multitude of great forces valiant: and in coming, one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up throttled, even to his fortress stronghold. And the king sovereign of the south shall be moved with choler embittered, and shall come forth and fight with him, even with the king sovereign of the north: and he shall set forth cause a great multitude to stand; but the multitude shall be given into his hand. And when he hath taken borne away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands fell myriads: but he shall not be strengthened by it. For the king sovereign of the north shall return, and shall set forth stand a multitude greater than the former, and in coming, shall certainly come after certain at the end of times, even years with a great army valiant and with much riches acquisitions. And in those times there shall many stand up against the king sovereign of the south: also the robbers sons of tyrants of thy people shall exalt lift themselves to establish stand the vision; but they shall fall falter. So the king sovereign of the north shall come, and cast up pour a mount mound, and take capture the most fenced fortified cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength force to withstand. But he that cometh against him shall do work according to his own will pleasure, and none shall stand before him at his face: and he shall stand in the glorious land of splendour, which by his hand shall be consumed fully finished. He shall also set his face to enter with the strength power of his whole kingdom sovereigndom, and upright ones straight with him; thus shall he do work: and he shall give him the daughter of women, corrupting to ruin her: but she shall not stand on his side, neither be for him. After this shall he turn set his face unto the isles islands, and shall take many: but a prince commander for his own behalf shall cause the his reproach offered by him to cease shabbathize; without his own reproach he shall cause it to turn upon him.
and a daughter of the sovereign of the south comes to the sovereign of the north to work a straightness: and she retains not the force of the arm; and neither stands he nor his arm: and she is given — she, and they who bring her and he who birthed her, and he who strengthened her in these times. 7
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And from a branch of her roots one who stands in his station comes with the valiant and enters into the stronghold of the sovereign of the north; and works against them and prevails: and also carries captives into Misrayim — their elohim with their libations and with their instruments of desire of silver and of gold: and he stands more years than the sovereign of the north: and the sovereign of the south comes into his sovereigndom, and returns to his own soil: and his sons throttle themselves and gather a multitude of valiant: and in coming, they come and overflow and pass through: and he returns, and they throttle themselves to his stronghold.
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And the sovereign of the south embitters and comes and fights him with the sovereign of the north: and he withstands a great multitude; and the multitude is given into his hand.
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And he bears away the multitude, and his heart lifts; and he fells myriads: but he strengthens not. For the sovereign of the north returns and withstands a multitude greater than the former; and in coming, comes at the end of times — even years with a great valiant and with much acquisitions. And in those times many withstand the sovereign of the south: and the sons of tyrants of your people lift themselves to withstand the vision; and they falter.
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And the sovereign of the north comes and pours a mound and captures the most fortified cities: and neither the arms of the south withstand, nor his chosen people, neither is there any force to withstand: and he who comes against him works according to his own pleasure; and no one stands at his face: and he stands in the land of splendor, fully finished by his hand.
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And he sets his face to enter with the power of his whole sovereigndom, and with his straight ones; thus he works: and he gives him the daughter of women to ruin her: and neither she stands, nor he.
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After this he sets his face to the islands, and takes many: and a commander shabbathizes his reproach of himself and turns his own reproach on him:
DANIEL 11
DANI EL 11
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and he turns his face toward the stronghold of his own land: and he falters and falls, and they find him not.
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And in his station stands one who passes an exactor of taxes in the majesty of the sovereigndom: and within one day he is broken — neither in wrath nor in war.
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And in his station stands one — despised to whom they give not the majesty of the sovereigndom: and he comes in serenity, and holds the sovereigndom by soothings. And with the arms of an overflowing they overflow at his face, and break; yes, and also the eminent of the covenant.
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Then he shall turn his face toward the fort stronghold of his own land: but he shall stumble falter and fall, and not be found. Then shall stand up in his estate station a raiser of an exactor who passeth taxes in the glory majesty of the kingdom sovereigndom: but within few days one day he shall be destroyed broken, neither in anger wrath, nor in battle war. And in his estate station shall stand up a vile person a despised, to whom they shall not give the honour majesty of the kingdom sovereigndom: but he shall come in peaceably serenity, and obtain hold the kingdom sovereigndom by flatteries soothings. And with the arms of a flood an overflowing shall they be overflown overflowed from before him his face, and shall be broken; yea, also the prince eminent of the covenant. And after the league made with joining him he shall work deceitfully: for he shall come up ascend, and shall become strong mighty with a small people goyim. He shall enter peaceably in serenity even upon the fattest places fatness of the province jurisdiction; and he shall do work that which his fathers have not done worked, nor his fathers' fathers; he shall scatter among them the prey plunder, and spoil, and riches acquisitions: yea, and he shall forecast fabricate his devices fabrications against the strong holds fortresses, even for a time. And he shall stir up waken his power force and his courage heart against the king sovereign of the south with a great army valiant; and the king sovereign of the south shall be stirred up throttled to battle war with a very mighty great and mighty army valiant; but he shall not stand: for they shall forecast devices fabricate fabrications against him. Yea, they that feed of the portion of his meat his delicacies shall destroy break him, and his army valiant shall overflow: and many shall fall down slain pierced. And both of these kings' sovereign's hearts shall be to do mischief vilify, and they shall speak word lies at one table; but it shall not prosper: for yet the end shall be at the time appointed season. Then shall he return into his land with great riches acquisitions; and his heart shall be against the holy covenant; and he shall do exploits work, and return to his own land. At the time appointed season he shall return, and come toward the south; but it shall not be as the former, or as the latter. For the ships of Chittim Kittim shall come against him: therefore he shall be grieved dejected, and return, and have indignation rage against the holy covenant: so shall he do work; he shall even return, and have intelligence discern with them that forsake the holy covenant. And arms shall stand on his part, and they shall pollute profane the sanctuary holies of strength the stronghold, and shall take away turn aside the daily sacrifice continual, and they shall place give the abomination that maketh desolate desolateth.
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And after joining him, he works deceitfully: for he ascends mightily with a small goyim. He enters in serenity even on the fatness of the jurisdiction; and he works what neither his fathers worked, nor the fathers of his fathers; and he scatters the plunder and spoil and acquisitions among them: yes, and he fabricates his fabrications against the fortresses — even for a time: and he wakens his force and his heart against the sovereign of the south with a great valiant; and the sovereign of the south throttles to war with a mighty great and mighty valiant; and he withstands not: for they fabricate fabrications against him: yes, they who feed of his delicacies, break him; and his valiant overflow and many fall pierced.
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And the hearts of both of these sovereign vilify; and at one table they word lies; and it prospers not: for yet the end is in season.
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And he returns to his land with great acquisitions and with his heart against the holy covenant; and he works and returns to his own land: he returns in season and comes toward the south; and not as in the former or as in the latter: for the ships of Kittim come against him: so he is dejected and returns; and rages against the holy covenant: thus he works; and returns; and discerns with them concerning them who forsake the holy covenant. And arms stand up for him and profane the holies of the stronghold and turn aside the continual; and they give the abomination that desolates.
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DANI EL 11
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And such as do wickedly declare wicked against the covenant shall he corrupt profane by flatteries soothings: but the people that do know their God Elohim shall be strong strengthen, and do exploits work. And they that understand comprehend among of the people shall instruct many have many discern: yet they shall fall falter by the sword, and by flame, by captivity, and by spoil plunder, many days. Now when they shall fall falter, they shall be holpen helped with a little help: but many shall cleave join to them with flatteries soothings. And some of them of understanding that comprehend shall fall falter, to try refine them, and to purge, and to make whiten them white, even to the time of the end: because it is yet for a time appointed season. And the king sovereign shall do work according to his will pleasure; and he shall exalt himself, and magnify greaten himself above every god el, and shall speak marvellous things word marvels against the God El of Gods Elohim, and shall prosper till the indignation rage be accomplished concluded: for that that is determined appointed shall be done worked. Neither shall he regard discern the God Elohim of his fathers, nor the desire of women, nor regard discern any god elohah: for he shall magnify greaten himself above all. But in his estate station shall he honour the God Elohah of forces strongholds and a god an elohah whom his fathers knew not shall he honour with gold, and silver, and with precious esteemed stones, and pleasant things desires. Thus shall he do work in the most strong holds fortresses of strongholds with a strange god elohah, whom he shall acknowledge recognize and increase abound with glory honour: and he shall cause them to rule reign over many, and shall divide allot the land soil for gain price. And at the time of the end shall the king sovereign of the south push at butt him: and the king sovereign of the north shall come against him like a whirlwind and whirl him away, with chariots, and with horsemen cavalry, and with many ships; and he shall come into the countries lands, and shall overflow and pass over. He shall enter also into the glorious land of splendour, and many countries shall be overthrown falter: but these shall escape out of his hand, even Edom, and Moab, and the chief first of the children sons of Ammon. He shall stretch forth spread his hand also upon the countries lands: and the land of Egypt Misrayim shall not escape. But he shall have power reign over the hidden treasures of gold and of silver, and over all the precious things desires of Egypt Misrayim: and the Libyans Lubiym and the Ethiopians Kushiym shall be at his steps paces. But tidings reports out of the east rising and out of the north shall trouble terrify him: therefore he shall go forth with great fury to destroy desolate, and utterly to make away to devote many. And he shall plant the tabernacles tents of his palace pavilion between the seas in the glorious holy mountain of splendour; yet he shall come to his end, and none shall help him.
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And they who declare wicked the covenant he profanes by soothings: and the people who know their Elohim strengthen and work: and of the people who comprehend, many discern: yet they falter by the sword and by the flame by captivity and by plunder — days: and in their faltering, are helped with a little help: and many join them with soothings. And they who comprehend, falter in order to refine them and to purge and to whiten them to the time of the end: because it is yet for a season. And the sovereign works according to his pleasure; and exalts himself and greatens himself above every el and words marvels against the El of elohim, and prospers until the rage concludes: until that appointed is worked. He neither discerns the Elohim of his fathers nor the desire of women; nor discerns any elohah: for he greatens himself above all. And in his station he honors the elohah of strongholds — an elohah whom his fathers knew not he honors with gold and silver and with esteemed stones and desires: thus he works in the fortresses of strongholds with a strange elohah — whom he recognizes and abounds with honor: and he has them reign over many and allots the soil for a price. And at the time of the end the sovereign of the south butts him: and the sovereign of the north comes and whirls him away with chariots and with cavalry and with many ships; and he comes into the lands and overflows and passes over: and he enters into the land of splendor and many falter: and these escape from his hand: Edom and Moab and the first of the sons of Ammon: and he spreads his hand on the lands: and the land of Misrayim escapes not: and he reigns over the hidden treasures of gold and of silver and over all the desires of Misrayim: with the Lubiym and the Kushiym at his paces. And the reports from the rising and from the north terrify him: and he goes with great fury to desolate and to devote many: and he plants the tents of his pavilion between the seas in the holy mountain of splendor; and he comes to his end and no one helps him.
DANIEL 12
DANI EL 12
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THE TIME OF TRIBULATION And at that time shall Michael Michah El stand up, the great prince governor which standeth for the children sons of thy people: and there shall be a time of trouble tribulation, such as never was since there was a nation goyim even to that same time: and at that time thy people shall be delivered escape, every one that shall be found written inscribed in the book scroll. THE RESURRECTION And the many of them that sleep in the dust of the earth soil of dust shall awake, some to everlasting eternal life, and some to shame reproach and everlasting eternal contempt. And they that be wise comprehend shall shine have brilliancy as the brightness brilliance of the firmament expanse; and they that turn justify many to righteousness as the stars for ever and ever eternally and eternally. THE SCROLL OF DANI EL SEALED
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But thou, O Daniel Dani El, shut up the words, and seal the book scroll, even to the time of the end: many shall run to and fro flit, and knowledge shall be increased abound. Then I Daniel looked Dani El saw, and, behold, there stood other two, the one on this side of the bank lip of the river, and the other one on that side of the bank lip of the river. And one said to the man clothed enrobed in linen, which was upon above the waters of the river, How long Until when shall it be to the end of these wonders marvels? And I heard the man clothed enrobed in linen, which was upon above the waters of the river, when he held lifted up his right hand and his left hand unto heaven the heavens, and sware oathed by him that liveth for ever eternally that it shall be for a time season, times seasons, and an half; and when he shall have accomplished finished to scatter the power hand of the holy people, all these things shall be finished. And I heard, but I understood discerned not: then said I, O my Lord Adonay, what shall be the end of these things? And he said, Go thy way, Daniel Dani El: for the words are closed up and sealed till the time of the end. Many shall be purified, and made white whitened, and tried refined; but the wicked shall do wickedly: and none of the wicked shall understand discern; but the wise enwisened shall understand comprehendingly discern. And from the time that the daily sacrifice continual shall be taken away turned aside, and the abomination that maketh desolate desolateth set up be given, there shall be a thousand two hundred and ninety days. Blessed Blithesome is he that waiteth, and cometh to toucheth the thousand three hundred and five and thirty days. But go thou thy way till the end be: for thou shalt rest, and stand in thy lot pebble at the end of the days.
THE RESURRECTION And the many sleeping in the soil of dust awake — some to eternal life; and some to reproach and eternal contempt: and they who comprehend with brilliance as the brilliance of the expanse; and they who justify many as the stars eternally and eternally. THE SCROLL OF DANI EL SEALED
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And you, O Dani El, shut the words and seal the scroll to the time of the end — many flit and knowledge abounds.
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Then I, Dani El see, and behold, two others stand there — the one on this side of the lip of the river and the one on that side of the lip of the river: and he says to the man enrobed in linen above the waters of the river, Until when end these marvels?
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THE TIME OF TRIBULATION And at that time Michah El the great governor stands — who stands for the sons of your people: and there becomes a time of tribulation, such as never became since there was a goyim until that time: and at that time your people escape — every one found inscribed in the scroll.
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And I hear the man enrobed in linen above the waters of the river; and he lifts his right and his left to the heavens and oaths by him who lives eternally, For a season, seasons, and an half — at the finishing of the scattering of the hand of the holy people all these finish.
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And I hear, but I discern not: and I say, O my Adonay, what is the end of these?
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And he says, Go your way, Dani El: for the words are closed and sealed until the time of the end: many purify themselves and whiten and refine; and the wicked do wickedly: and no one of the wicked discerns; and the enwisened discern comprehendingly.
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And from the time they turn aside the continual and give the abomination that desolates is a thousand two hundred and ninety days.
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Blithesome — he who awaits and touches the thousand three hundred and thirty—five days.
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And you, go your way until the end: and then you rest and stand in your pebble at the end of the days.
HOSEA 1, 2
HOSHEA 1, 2
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THE WORD OF YAH VEH TO HOSHEA The word of the L ORD Yah Veh that came unto Hosea being to Hoshea, the son of Beeri, in the days of Uzziah Uzzi Yah, Jotham Yah Tham, Ahaz Ach Az, and Hesekiah Yechizqi Yah, kings sovereigns of Judah Yah Hudah, and in the days of Jeroboam Yarob Am the son of Joash Yah Ash, king sovereign of Israel Yisra El. HOSHEA MARRIES GOMER The beginning of the word of the L ORD Yah Veh by Hosea Hoshea. And the LORD Yah Veh said to Hosea Hoshea, Go, take unto thee a wife woman of whoredoms and children of whoredoms: for the land hath committed great whoredom whored, departing from the LORD Yah Veh. GOMER BIRTHS YIZRE EL So he went and took Gomer the daughter of Diblaim; which conceived, and bare birthed him a son. And the LORD Yah Veh said unto him, Call his name Jezreel Yizre El; for yet a little while, and I will avenge shall visit the blood of Jezreel Yizre El upon the house of Jehu Yah Hu, and will shall cause to cease shabbathize the kingdom sovereigndom of the house of Israel Yisra El. And so be it shall come to pass at that day, that I will shall break the bow of Israel Yisra El in the valley of Jezreel Yizre El. GOMER BIRTHS LO RUCHAMAH And she conceived again, and bare birthed a daughter. And God he said unto him, Call her name Lo—ruhamah Lo Ruchamah: for I will no more have shall not add to mercy upon the house of Israel Yisra El; but in bearing, I will shall utterly take bear them away. But I will have shall mercy upon the house of Judah Yah Hudah, and will shall save them by the L ORD Yah Veh their God Elohim, and will shall not save them by bow, nor by sword, nor by battle war, by horses, nor by horsemen cavalry. GOMER BIRTHS LO AMMI Now when she had weaned Lo—ruhamah Lo Ruchamah, she conceived, and bare birthed a son. Then said God He, Call his name Loammi Lo Ammi: for ye are not my people, and I will shall not be your God yours. FROM LO AMMI TO SONS OF EL Yet the number of the children sons of Israel Yisra El shall be as the sand of the sea, which cannot be measured nor numbered scribed; and so be it shall come to pass, that in the place where it was said unto them, Ye are not my people Lo Ammi, there it shall be said unto them, Ye are the sons of the living God El. Then shall the children sons of Judah Yah Hudah and the children sons of Israel Yisra El be gathered together, and appoint set themselves one head, and they shall come up ascend out of the land: for great shall be the day of Jezreel Yizre El. THE J UDGMENT OF YAH VEH Say ye unto your brethren, Ammi/My people; and to your sisters, Ruhamah/Mercied. Plead with your mother, plead: for she is not my wife woman, neither am I her husband man: let her therefore put away turn aside her whoredoms out of her sight from her face, and her adulteries from between her breasts; Lest I strip her naked, and set her as in the day that she was born birthed, and make set her as a wilderness, and set her like a dry parched land, and slay deathify her with thirst.
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THE WORD OF YAH VEH TO HOSHEA The word of Yah Veh being to Hoshea the son of Beeri in the days of Uzzi Yah, Yah Tham, Ach Az and Yechizqi Yah, sovereigns of Yah Hudah, and in the days of Yarob Am the son of Yah Ash sovereign of Yisra El. HOSHEA MARRIES GOMER The beginning of the word of Yah Veh by Hoshea: And Yah Veh says to Hoshea, Go, take to yourself a woman of whoredoms and children of whoredoms: for the land whores from Yah Veh. GOMER BIRTHS YIZRE EL And he goes and takes Gomer the daughter of Diblaim who conceives and births him a son. And Yah Veh says to him, Call his name Yizre El/El Seeds; for yet a little, and I visit the blood of Yizre El on the house of Yah Hu, and shabbathize the sovereigndom of the house of Yisra El. And so be it, at that day, I break the bow of Yisra El in the valley of Yizre El. GOMER BIRTHS LO RUCHAMAH And she conceives again, and births a daughter: and he says to him, Call her name Lo Ruchamah/Not Mercied: for I add not to mercy the house of Yisra El; for in bearing, I bear them away: and I mercy the house of Yah Hudah, and save them by Yah Veh their Elohim; and save them not by bow, or by sword, or by war, by horses, or by cavalry. GOMER BIRTHS LO AMMI And she weans Lo Ruchamah and conceives and births a son. Then he says, Call his name Lo Ammi/Not My People: for you are not my people, and I am not yours. FROM LO AMMI TO SONS OF EL And the number of the sons of Yisra El is as the sand of the sea — neither measured nor scribed: and so be it, in the place where it says to them, Lo Ammi there it says to them, You are the sons of the living El: and the sons of Yah Hudah and the sons of Yisra El gather together, and set themselves one head, and they ascend from the land: for great is the day of Yizre El. THE J UDGMENT OF YAH VEH Say to your brothers, Ammi/My people; and to your sisters, Ruchamah/Mercied. Plead with your mother — plead: for she is neither my woman nor I her man: have her turn aside her whoredoms from her face and her adulteries from between her breasts; lest I strip her naked and set her as in the day she was birthed; and set her as a wilderness and set her as a parched land and deathify her with thirst:
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And I will shall not have mercy upon her children sons; for they be the children sons of whoredoms. For their mother hath played the harlot whored: she that conceived them hath done shamefully: for she said, I will shall go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink. Therefore, behold, I will shall hedge up thy way with thorns, and make wall a wall, that she shall not find her paths. And she shall follow after pursue her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will shall go and return to my first husband man; for then was it better with me than now at this time. For she did not know that I gave her corn crop, and wine juice, and oil, and multiplied abounded her silver and gold, which they prepared worked for Baal. Therefore will shall I return, and take away my corn crop in the time thereof, and my wine juice in the season thereof, and will recover shall rescue my wool and my flax given to cover her nakedness. And now will shall I discover expose her lewdness vulva in the sight eyes of her lovers, and none no man shall deliver rescue her out of mine hand. I will shall also cause all her mirth joy to cease shabbathize, her feast days celebrations, her new moons, and her sabbaths shabbaths, and all her solemn feasts seasons. And I will destroy shall desolate her vines and her fig trees, whereof she hath said, These are my rewards payoffs that my lovers have given me: and I will make shall set them a forest, and the beasts live beings of the field shall eat them. And I will shall visit upon her the days of Baalim, wherein she burned incense incensed to them, and she decked adorned herself with her earrings noserings and her jewels ornaments, and she went after her lovers, and forgat me, saith the L ORD an oracle of Yah Veh. THE RESTORATION OF YAH VEH Therefore, behold, I will allure shall entice her, and bring carry her into the wilderness, and speak word comfortably unto her. And I will shall give her her vineyards from thence, and the valley of Achor Gaymek Achor for a door an opening of hope: and she shall sing answer there, as in the days of her youth, and as in the day when she came up ascended out of the land of Egypt Misrayim. And it shall be at that day, saith the L ORD an oracle of Yah Veh, that thou shalt call me Ishi/My man; and shalt call me no more Baali/My Baal. For I will take away shall turn aside the names of Baalim out of her mouth, and they shall no more be remembered by their name. And in that day will I make shall I cut a covenant for them with the beasts live beings of the field and with the fowls flyers of heaven the heavens, and with the creeping things creepers of the ground soil: and I will shall break the bow and the sword and the battle war out of the earth, and will make shall cause them to lie down safely confidently. And I will shall betroth thee unto me for ever eternally; yea, I will shall betroth thee unto me
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and I not mercy her sons; for they are the sons of whoredoms: for their mother whores: she who conceived them shames — for she says, I go after my lovers who give me my bread and my water; my wool and my flax; my oil and my drink: so behold, I hedge your way with thorns, and wall a wall that she not find her paths: and she pursues her lovers and overtakes them not; and she seeks them and finds them not. And she says, I go and return to my first man; for it was better with me than at this time. — and she knows not that I gave her crop and juice and oil; and abounded her silver and gold which they worked for Baal. So I return and take away my crop in time and my juice in season; and rescue my wool and my flax which covers her nakedness. And now I expose her vulva in the eyes of her lovers, and no man rescues her from my hand. I also shabbathize all her joy — her celebrations, her new moons, and her shabbaths, and all her seasons: and I desolate her vines and her fig trees whereof she says, These are my payoffs my lovers give me: and I set them a forest and the live beings of the field eat them: and I visit on her the days of Baalim, wherein she incenses to them; and adorns herself with her noserings and her ornaments, and goes after her lovers, and forgets me — an oracle of Yah Veh. THE RESTORATION OF YAH VEH So behold, I entice her; and carry her into the wilderness and word comfortably to her: and I give her her vineyards from there and Gaymek Achor for an opening of hope: and there she answers as in the days of her youth — as in the day she ascended from the land of Misrayim. And so be it, at that day, — an oracle of Yah Veh that you call me Ishi/My Man; and call me no more Baali/My Baal. For I turn aside the names of Baalim from her mouth, — no more remembered by name: and in that day, I cut a covenant for them with the live beings of the field and with the flyers of the heavens and with the creepers of the soil: and I break the bow and the sword and the war from the earth and lay them down confidently: and I betroth you to me eternally; yes, I betroth you to me
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in righteousness justness, and in judgment, and in lovingkindness mercy, and in mercies. I will shall even betroth thee unto me in faithfulness trustworthiness: and thou shalt know the L ORD Yah Veh. And so be it shall come to pass, in that day, I will hear shall answer, saith the L ORD an oracle of Yah Veh, I will hear shall answer the heavens, and they shall hear answer the earth; And the earth shall hear answer the corn crop, and the wine juice, and the oil; and they shall hear Jezreel answer Yizre El. And I will sow shall seed her unto me in the earth; and I will have mercy shall Mercy/Ruchamah upon her that had not obtained mercy Not Mercied/Lo Ruchamah; and I will shall say to them which were not my people Not My People/Lo Ammi, Thou art my people My People/Ammi; and they shall say, Thou art my God My Elohim. THE RECONCILIATION OF HOSHEA Then said the L ORD Yah Veh unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the L ORD Yah Veh toward the children sons of Israel Yisra El, who look to face other gods elohim, and love flagons cakes of wine grapes. So I bought her to me for fifteen pieces of silver, and for an homer a chomer of barley, and an half homer a lethech of barley: And I said unto her, Thou shalt abide settle for me many days; thou shalt not play the harlot whore, and thou shalt not be for another man: so will shall I also be for thee. For the children sons of Israel Yisra El shall abide settle many days without a king with no sovereign, and without a prince no governor, and without a no sacrifice, and without an image no monolith, and without an no ephod, and without no teraphim: Afterward shall the children sons of Israel Yisra El return, and seek the LORD Yah Veh their God Elohim, and David their king sovereign; and shall fear the LORD Yah Veh and his goodness in the latter days. THE CONTROVERSY OF YAH VEH Hear the word of the L ORD Yah Veh, ye children sons of Israel Yisra El: for the L ORD Yah Veh hath a controversy with the inhabitants settlers of the land, because there is no truth, nor mercy, nor knowledge of God Elohim in the land. By swearing oathing, and lying, and killing murder, and stealing, and committing adultery adulterizing, they break out separate, and blood toucheth blood. Therefore shall the land mourn, and every one that dwelleth settleth therein shall languish, with the beasts live beings of the field, and with the fowls flyers of heaven the heavens; yea, the fishes of the sea also shall be taken away gathered. Yet let no man strive, nor reprove another man: for thy people are as they that strive with the priest. Therefore shalt thou fall falter in the day, and the prophet also shall fall falter with thee in the night, and I will destroy shall sever thy mother. My people are destroyed severed for lack of knowledge: because thou hast despised spurned knowledge, I will shall also reject spurn thee, that thou shalt be no priest to me: seeing thou hast forgotten the law torah of thy God Elohim,
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in justness and in judgment; and in mercy and in mercies: and betroth you to me in trustworthiness: and you know Yah Veh: and so be it, in that day, I answer — an oracle of Yah Veh — I answer the heavens and they answer the earth; and the earth answers the crop and the juice and the oil; and they answer Yizre El: and I seed her to me in the earth; and I have Mercy/Ruchamah on Not Mercied/Lo Ruchamah; and to Not My People/Lo Ammi, I say My People/Ammi; and they say, My Elohim. THE RECONCILIATION OF HOSHEA Then Yah Veh says to me, Go again; love a woman beloved of her friend, and an adulteress, according to the love of Yah Veh toward the sons of Yisra El, who face other elohim and love cakes of grapes. So I buy her for myself for fifteen silver and a chomer of barley and a lethech of barley: and I say to her, You, settle for me many days; neither whore, nor become for another man: and thus I also for you. The sons of Yisra El settle for many days with no sovereign and no governor; no sacrifice, no monolith, no ephod, no teraphim: afterward the sons of Yisra El return and seek Yah Veh their Elohim and David their sovereign; and fear Yah Veh and his goodness in the latter days. THE CONTROVERSY OF YAH VEH Hear the word of Yah Veh, you sons of Yisra El: because of a controversy of Yah Veh with the settlers of the land; because there is neither truth nor mercy nor knowledge of Elohim in the land: oathing and lying and murder and stealing and adulterizing separate; and blood touches blood. So the land mourns and every one settling therein languishes with the live beings of the field and with the flyers of the heavens; yes, the fishes of the sea are gathered: yet neither strive with man nor reprove man: for your people are as they who strive with the priest. And you falter in the day and the prophet also falters with you in the night; and I sever your mother. My people are severed for lack of knowledge: because you spurn knowledge, I also spurn you from priesting to me: seeing you forget the torah of your Elohim,
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I will shall also forget thy children sons. As they were increased According to their abundance, so they sinned against me: therefore will shall I change their glory honour into shame abasement. They eat up the sin of my people, and they set lift their heart soul on their iniquity perversity. And there shall be, like people, like priest: and I will punish shall visit upon them for their ways, and reward them return their doings exploits. For they shall eat, and not have enough be satisfied: they shall commit whoredom whore, and shall not increase break forth: because they have left off forsaken to take heed to the L ORD guard unto Yah Veh. Whoredom and wine and new wine juice take away the heart. My people ask counsel at their stocks trees, and their staff declareth telleth unto them: for the spirit of whoredoms hath caused them to err stray, and they have gone a whoring whored from under their God Elohim. They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms terebinth, because the shadow thereof is good: therefore your daughters shall commit whoredom whore, and your spouses brides shall commit adultery adulterize. I will shall not punish visit upon your daughters when they commit whoredom whore, nor your spouses brides when they commit adultery adulterize: for themselves are separated with whores, and they sacrifice with harlots hallowed whores: therefore the people that doth discerneth not understand shall fall. Though thou, Israel Yisra El, play the harlot whoreth, yet let not Judah offend Yah Hudah become guilty; and come not ye unto Gilgal, neither go ye up to Bethaven ascend ye to Beth Aven, nor swear oath, The L ORD Yah Veh liveth. For Israel slideth back Yisra El rebelleth as a backsliding revolting heifer: now the L ORD will feed Yah Veh shall tend them as a lamb in a large place an expanse. Ephraim Ephrayim is joined to idols: let leave him alone. Their drink potion is sour turned: they have committed whoredom whored continually: her rulers bucklers with shame abasement do love, Give ye. The wind hath bound her up in her wings, and they shall be ashamed shamed because of their sacrifices. THE J UDGMENT OF YAH VEH AGAINST YISRA EL Hear ye this, O priests; and hearken, ye house of Israel Yisra El; and give ye ear hearken, O house of the king sovereign; for judgment is toward you, because ye have been a snare on Mizpah Mispeh, and a net spread upon Tabor. And the revolters deviates are profound to make have deepened to slaughter, though I have been a rebuker discipliner of them all. I know Ephraim Ephrayim, and Israel Yisra El is not hid concealed from me: for now, O Ephraim Ephrayim, thou committest whoredom whorest, and Israel Yisra El is defiled fouleth. They will shall not frame give their doings exploits to turn unto their God Elohim: for the spirit of whoredoms is in the midst of them, and they have not known the L ORD Yah Veh. And the pride pomp of Israel Yisra El doth testify answereth to his face:
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I also forget your sons. According to their abundance, thus they sin against me: so I change their honor into abasement. They eat the sin of my people, and they lift their soul on their perversity: and so be it, as people, as priest: and I visit on them for their ways, and return their exploits. For they eat, and satisfy not: they whore, and not break forth: because they forsake to guard to Yah Veh. Whoredom and wine and juice take away the heart: my people ask at their trees, and their staff tells them: for the spirit of whoredoms strays them and they whore from under their Elohim: they sacrifice on the mountain tops and incense on the hills; under oaks and poplars and terebinth because the shadow is good: so your daughters whore and your brides adulterize. I neither visit on your daughters when they whore; nor your brides when they adulterize: for they separate with whores and they sacrifice with hallowed whores: a people who discerns not, falls.
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Though you, Yisra El, whore, and you, O Yah Hudah, neither guilt nor come to Gilgal; neither ascend to Beth Aven nor oath, Yah Veh lives.
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For Yisra El rebels as a revolting heifer; now Yah Veh tends them as a lamb in an expanse: Ephrayim joins with idols; leave him alone: their potion turns; they whore continually: her bucklers love abasement: the wind binds her in her wings, and they shame because of their sacrifices.
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THE J UDGMENT OF YAH VEH AGAINST YISRA EL Hear this, O priests; and hearken, you house of Yisra El; and hearken, O house of the sovereign: for judgment is toward you because you become a snare on Mispeh, and a net spread over Tabor: and the deviates deepen to slaughter, and I discipline them all. I know Ephrayim, and Yisra El is not concealed from me: for you, O Ephrayim, whore and Yisra El fouls: they give not their exploits to return to their Elohim: for the spirit of whoredoms is midst them and they know not Yah Veh: and the pomp of Yisra El answers to his face:
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therefore shall Israel Yisra El and Ephraim Ephrayim fall falter in their iniquity perversity; Judah Yah Hudah also shall fall falter with them. They shall go with their flocks and with their herds to seek the L ORD Yah Veh; but they shall not find him; he hath withdrawn himself from them. They have dealt treacherously covertly against the L ORD Yah Veh: for they have begotten birthed strange children sons: now shall a month devour consume them with their portions allotments. Blow Blast ye the cornet shophar in Gibeah Gibah, and the trumpet in Ramah: cry aloud shout at Bethaven the house of mischief, after thee, O Benjamin Ben Yamin. Ephraim Ephrayim shall be desolate in the day of rebuke: among the tribes scions of Israel Yisra El have I made known that which shall surely be trustworthy. The princes governors of Judah Yah Hudah were like them that remove the bound border: therefore I will I shall pour out my wrath upon them like water. Ephraim Ephrayim is oppressed and broken crushed in judgment, because he willingly walked willed to walk after the commandment misvah. Therefore will shall I be unto Ephraim Ephrayim as a moth, and to the house of Judah Yah Hudah as rottenness. When Ephraim Ephrayim saw his sickness, and Judah Yah Hudah saw his wound sore, then went Ephraim Ephrayim to the Assyrian Ashshuri, and sent to king Jareb sovereign Yareb to plead: yet could he not heal you, nor cure you of your wound sore. For I will shall be unto Ephraim Ephrayim as a roaring lion, and as a young lion whelp to the house of Judah Yah Hudah: I, even I, will shall tear and go away; I will take shall bear away, and none shall rescue him. I will shall go and return to my place, till they acknowledge their offence having guilted, and seek my face: in their affliction tribulation they will shall seek me early. THE CALL TO YISRA EL TO RETURN TO YAH VEH Come, and let us return unto the L ORD Yah Veh: for he hath torn, and he will shall heal us; he hath smitten, and he will shall bind us up. After two days will he revive shall enliven us: in the third day he will shall raise us up, and we shall live in his sight at his face. Then shall we know, if we follow on pursue to know the LORD Yah Veh: his going forth proceeding is prepared as the morning dawn; and he shall come unto us as the rain downpour, as the latter and former after rain poureth unto the earth. THE RESPONSE OF YAH VEH O Ephraim Ephrayim, what shall I do work unto thee? O Judah Yah Hudah, what shall I do work unto thee? for your goodness mercy is as a morning cloud, and as the early dew it goeth away. Therefore have I hewed them by the prophets; I have slain slaughtered them by the words sayings of my mouth: and thy judgments are as the light that goeth forth. For I desired mercy, and not sacrifice; and the knowledge of God Elohim more than burnt offerings holocausts. But they like men humanity have transgressed trespassed the covenant: there have they dealt treacherously covertly against me. Gilead Gilad is a city of them that work iniquity do mischief, and is polluted trippeth with blood.
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With their flocks and with their herds they go to seek Yah Veh; and find not: he withdraws himself from them. They deal covertly against Yah Veh: for they birth strange sons: now a month consumes them with their allotments. You, blast the shophar in Gibah and the trumpet in Ramah: shout at the house of mischief, After you, O Ben Yamin! Ephrayim becomes desolate in the day of rebuke: among the scions of Yisra El I make known the trustworthy. The governors of Yah Hudah become removers of the border: I pour my wrath on them as water. Ephrayim is oppressed; crushed in judgment; because he wills to walk after the misvah. So I am to Ephrayim as a moth and to the house of Yah Hudah as rottenness. And Ephrayim sees his sickness and Yah Hudah sees his sore; and Ephrayim goes to the Ashshuri and sends to sovereign Yareb to plead: yet he can neither heal you nor cure you of your sore. For I am to Ephrayim as a roaring lion and as a whelp to the house of Yah Hudah: I — I tear and go away; I bear away; and no one rescues: I go and return to my place, until they acknowledge their guilting and seek my face: in their tribulation they seek me early. THE CALL TO YISRA EL TO RETURN TO YAH VEH Come, and return to Yah Veh: for he tears, and he heals us; he smites, and he binds us: after two days he enlivens us; in the third day he raises us; and we live at his face. And we know — we pursue to know Yah Veh: as the dawn he prepares his proceeding; and he comes to us as the downpour — as the after rain pouring to the earth. THE RESPONSE OF YAH VEH O Ephrayim, what work I to you? O Yah Hudah, what work I to you? For your mercy is as a morning cloud, and as the early dew, goes away. So I hew them by the prophets; I slaughter them by the sayings of my mouth: and your judgments are as the light that comes forth. For I desire mercy and not sacrifice; and the knowledge of Elohim more than holocausts. And they, as humanity, trespass the covenant: there they deal covertly against me. Gilad is a city of doers of mischief and trips with blood:
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and as troops await a man, a commune of priests murders in the way to Shechem: for they work intrigue.
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And as troops of robbers wait for await a man, so the company commune of priests murder in the way by consent to Shechem: for they commit lewdness work intrigue I have seen an horrible thing horror in the house of Israel Yisra El: there is the whoredom of Ephraim Ephrayim, Israel Yisra El is defiled. Also, O Judah Yah Hudah, he hath set an harvest for thee, when I returned the captivity of my people. When I would should have healed Israel Yisra El, then the iniquity perversity of Ephraim Ephrayim was discovered exposed, and the wickedness evil of Samaria Shomeron: for they commit do falsehood; and the thief cometh in enters, and the troop of robbers spoileth without strippeth in the outways. And they consider say not in their hearts that I remember all their wickedness evil: now their own doings exploits have beset surrounded them about; they are before in front of my face. They make cheer the king glad sovereign with their wickedness evil, and the princes governors with their lies deceptions. They are all adulterers, as an oven heated burning by the baker, who ceaseth shabbathizeth from raising waking after he hath kneaded the dough, until it be leavened. In the day of our king sovereign the princes governors have made stroked him sick with bottles of wine of fury; he stretched drew out his hand with scorners. For they have made ready approached; their heart like is an oven, whiles they lie in wait lurk all night: their baker sleepeth all the night; in the morning it burneth as a flaming fire. They are all hot heated as an oven, and have devoured consumed their judges; all their kings sovereigns are fallen: there is none among them that calleth unto me. Ephraim Ephrayim, he hath mixed himself mingled among the people; Ephraim Ephrayim is a cake an ashcake not turned. Strangers have devoured consumed his strength force, and he knoweth it not: yea, gray hairs are greyness be here and there upon him, yet he knoweth not. And the pride pomp of Israel Yisra El testifieth answereth to his face: and they do not return to the L ORD Yah Veh their God Elohim, nor seek him for all this. Ephraim Ephrayim also is like a silly deluded dove without heart: they call to Egypt Misrayim, they go to Assyria Ashshur. When they shall go, I will shall spread my net upon them; I will shall bring them down as the fowls flyers of the heaven heavens; I will chastise shall discipline them, as their congregation hath heard reported to their witness. Woe unto them! for they have fled from me: destruction ravage unto them! because they have transgressed rebelled against me: though I have redeemed them, yet they have spoken worded lies against me. And they have not cried unto me with their heart, when they howled upon their beds: they assemble sojourn themselves for corn crop and wine juice, and they rebel turn aside against me. Though I have bound disciplined and strengthened their arms, yet do they imagine mischief fabricate evil against me. They return, but not to the most High Elyon:
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When I heal Yisra El, then I expose the perversity of Ephrayim and the evil of Shomeron; for they do falsehood: and the thief enters and the troop strips in the outways: and they say not in their hearts that I remember all their evil: their own exploits surround them; they are in front of my face: they cheer the sovereign with their evil and the governors with their deceptions: they are all adulterers — as an oven burning by the baker who shabbathizes from waking after he kneads the dough, until it leavens. In the day of our sovereign the governors stroke him with wine of fury; he draws his hand with scorners: for they approach; their heart is an oven: they lurk all night; their baker sleeps: in the morning it burns as a flaming fire. They all heat as an oven and consume their judges; all their sovereigns fall: not one among them calls to me. Ephrayim, he mingles among the people; Ephrayim is an ashcake not turned. Strangers consume his force and he knows it not: yes, greyness here and there on him yet he knows not. And the pomp of Yisra El answers to his face: and they neither return to Yah Veh their Elohim nor seek him for all this: and Ephrayim is as a deluded dove without heart: they call to Misrayim; they go to Ashshur: they go, and I spread my net over them; I bring them down as the flyers of the heavens; I discipline them as reported to their witness. Woe to them! For they flee from me: ravage to them — because they rebel against me: and I — I redeem them; yet they word lies against me: and they cry not to me with their heart but howl on their beds: they sojourn for crop and juice and they turn aside against me. Though I discipline and strengthen their arms, yet they fabricate evil against me: they return, but not to Elyon:
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they are like a deceitful bow: their princes governors shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt Misrayim. Set the trumpet shophar to thy mouth palate. He shall come as an eagle against the house of the L ORD Yah Veh, because they have transgressed trespassed my covenant, and trespassed rebelled against my law torah. Israel Yisra El shall cry unto me, My God Elohim, we know thee. Israel Yisra El hath cast off the thing that which is good: the enemy shall pursue him. They have set up kings sovereigns, but not by me: they have made princes dominated, and I knew it not: of their silver and their gold have they made worked them idols, that they may be cut off. Thy calf, O Samaria Shomeron, hath cast thee off; mine anger my wrath is kindled against them: how long will shall it be ere they attain to be capable of innocency? For from Israel Yisra El was it also: the workman made engraver worked it; therefore it is not God Elohim: but the calf of Samaria Shomeron shall be broken in pieces shattered. For they have sown seeded the wind, and they shall reap harvest the whirlwind hurricane: it hath no stalk: the bud sprout shall yield work no meal flour: if so be it yield work, the strangers shall swallow it up. Israel Yisra El is swallowed up: now shall they be among the Gentiles goyim as a vessel an instrument wherein is no pleasure delight. For they are gone up ascended to Assyria Ashshur, a wild ass runner alone by himself: Ephraim Ephrayim hath hired lovers. Yea, though they have hired among the nations goyim, now will shall I gather them, and they shall sorrow be pierced a little for the burden of the king sovereign of princes governors. Because Ephraim Ephrayim hath made many abounded sacrifice altars to sin, sacrifice altars shall be unto him to sin. I have written inscribed to him the great things myriads of greatnesses of my law torah, but they were counted fabricated as a strange thing. They sacrifice flesh for the sacrifices of mine offerings my holocausts, and eat it; but the L ORD Yah Veh accepteth them not is not pleased with them; now will shall he remember their iniquity perversity, and visit their sins: they shall return to Egypt Misrayim. For Israel Yisra El hath forgotten his Maker Worker, and buildeth temples manses; and Judah Yah Hudah hath multiplied fenced abounded fortified cities: but I will shall send a fire upon his cities, and it shall devour consume the palaces citadels thereof. Rejoice Cheer not, O Israel Yisra El, for joy twirling, as other people: for thou hast gone a whoring whored from thy God Elohim, thou hast loved a reward payoff upon every cornfloor crop threshingfloor. The floor threshingfloor and the winepress trough shall not feed tend them, and the new wine juice shall fail deceive in her. They shall not dwell settle in the LORD'S land of Yah Veh; but Ephraim Ephrayim shall return to Egypt Misrayim, and they shall eat unclean things the foul in Assyria Ashshur. They shall not offer libate wine offerings to the L ORD Yah Veh,
they are as a deceitful bow: their governors fall by the sword for the rage of their tongue: this is their derision in the land of Misrayim.
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A shophar to your palate — as an eagle against the house of Yah Veh: because they trespass my covenant and rebel against my torah. They cry to me, My Elohim, we — Yisra El, know you! Yisra El casts off the good: an enemy pursues him. they set sovereigns, but not by me: they set dominators, and I know not: they work idols of their silver and their gold and cut themselves off. Cast your calf, O Shomeron; my wrath kindles against them: how long ere they are capable of innocency? For even of Yisra El: the engraver works it; and it is not of Elohim: for the calf of Shomeron shatters. For they seed the wind and harvest the hurricane: there is no stalk; the sprout works no flour: and if it works, strangers swallow it. Yisra El is swallowed: they are now among the goyim as an instrument wherein is no delight: for they ascend to Ashshur — a wild runner alone by himself: Ephrayim hires lovers. Yes, though they hire among the goyim I now gather them; and they are pierced a little by the burden of the sovereign of governors. Because Ephrayim abounds sacrifice altars to sin, they are his sacrifice altars to sin. I inscribe to him the myriads of greatnesses of my torah, they fabricate them as strange: they sacrifice flesh for the sacrifices of my holocausts, and eat; Yah Veh is not pleased with them; now he remembers their perversity and visits their sins: they return to Misrayim.
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And Yisra El forgets his Worker and builds manses and Yah Hudah abounds fortified cities: and I send a fire on his cities and it consumes the citadels.
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Neither cheer, O Yisra El; nor twirl as people: for you whore from your Elohim, you love a payoff on every crop threshingfloor. The threshingfloor and the trough, they tend not and the juice in her deceives: they settle not in the land of Yah Veh; and Ephrayim returns to Misrayim, and they eat the foul in Ashshur. They neither libate wine to Yah Veh,
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neither shall they be pleasing unto please him: their sacrifices shall be unto them as the bread of mourners mischief; all that eat thereof shall be polluted fouled: for their bread for their soul shall not come into the house of the L ORD Yah Veh. What will shall ye do work in the solemn season day, and in the day of the feast celebration of the L ORD Yah Veh? For, lo behold, they are gone because of destruction ravage: Egypt Misrayim shall gather them up, Memphis Moph shall bury entomb them: the pleasant places desirables for their silver, nettles thistles shall possess them: thorns shall be in their tabernacles tents. The days of visitation are come approach, the days of recompence are come satisfaction approach; Israel Yisra El shall know it: the prophet is a fool, the spiritual man of the spirit is mad insane, for the multitude abundance of thine iniquity thy perversity, and the great hatred enmity. The watchman watcher of Ephraim Ephrayim was with my God Elohim: but the prophet is a snare of a fowler snarer in all his ways, and hatred enmity in the house of his God El. They have deeply deepened, corrupted themselves they have ruined, as in the days of Gibeah Gibah: therefore he will shall remember their iniquity perversity, he will shall visit their sins. I found Israel Yisra El like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time beginning: but they went to Baalpeor Baal Peor, and separated themselves unto that shame; and their abominations were according as they loved. As for Ephraim Ephrayim, their glory honour shall fly away like a bird flyer, from the birth, and from the womb belly, and from the conception. Though they bring up nourish their children sons, yet will shall I bereave them, that there shall not be a man left human: yea, woe also to them when I depart turn aside from them! Ephraim Ephrayim, as I saw Tyrus Sor, is planted transplanted in a pleasant place habitation of rest: but Ephraim Ephrayim shall bring forth his children sons to the murderer slaughterer. Give them, O L ORD Yah Veh: what wilt shalt thou give? give them a miscarrying an aborting womb and dry breasts. All their wickedness evil is in Gilgal: for there I hated them: for the wickedness evil of their doings exploits I will shall drive them out of mine house, I will shall add not to love them no more: all their princes governors are revolters. Ephraim Ephrayim is smitten, their root is dried up withered, they shall bear work no fruit: yea, though they bring forth birth, yet will shall I slay even the beloved fruit desire of their womb belly. My God will cast Elohim shall spurn them away, because they did not hearken unto him: and they shall be wanderers among the nations goyim. Israel Yisra El is an empty evacuating vine, he bringeth forth equateth fruit unto himself: according to the multitude abundance of his fruit he hath increased abounded the sacrifice altars; according to the goodness of his land they have made goodly images monoliths.
nor please him: their sacrifices are to them as the bread of mischief; all who eat are fouled: for their bread for their soul comes not into the house of Yah Veh. 5 6
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What work you in the day of the season and in the day of the celebration of Yah Veh? For behold, they are gone because of ravage: Misrayim gathers them; Moph entombs them: as for the desirables of their silver, thistles possess them: thorns are in their tents. The days of visitation approach, the days of satisfaction approach; Yisra El knows: the prophet is a fool: the man of the spirit is insane, because of the abundance of your perversity and the great enmity. Ephrayim is the watcher of my Elohim: the prophet is a snare of the snarer in all his ways; and enmity is in the house of his El. They deepen; they ruin as in the days of Gibah: he remembers their perversity; he visits their sins.
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I find Yisra El as grapes in the wilderness; I see your fathers as the firstripe in the fig tree at her beginning: they — they go to Baal Peor, and separate themselves to shame — their abominations are as their love.
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Ephrayim is as a fowl their honor flies from the birth and from the belly and from the conception. Though they nourish their sons, yet I bereave them — without a human: yes also, woe to them when I turn aside from them! Ephrayim, as I saw Sor, is transplanted in a habitation of rest: and Ephrayim brings his sons to the slaughterer.
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Give them, O Yah Veh! What give you? Give them an aborting womb and dry breasts. All their evil is in Gilgal; surely, there I hated them: for the evil of their exploits I drive them from my house; I add not to love them: all their governors are revolters. Ephrayim is smitten: their root withers; they work no fruit: yes, though they birth, yet I slay the desire of their belly. My Elohim spurns them, because they hearken not to him: and they become wanderers among the goyim. Yisra El is an evacuated vine, he equates fruit to himself: as the abundance of his fruit he abounds the sacrifice altars; as the goodness of his land they make goodly monoliths:
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their heart is allotted; now they acknowledge having guilted: he breaks the neck of their altars; he ravages their monoliths.
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For now they say, We have no sovereign, because we awe not Yah Veh. What then works a sovereign to us?
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They word words; oathing vainly in cutting a covenant: thus judgment springs as rosh in the furrows of the field: the fellow tabernaclers of Shomeron sojourn because of the heifers of Beth Aven: for the people mourn over it; and the ascetics twirl on it: for the honor is exiled from it: also it is borne to Ashshur as an offering to sovereign Yareb to plead: Ephrayim shames and Yisra El shames of his own counsel.
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Their heart is divided allotted; now shall they be found faulty acknowledge having guilted: he shall break down the neck of their altars, he shall spoil ravage their images monoliths. For now they shall say, We have no king sovereign, because we feared awed not the L ORD Yah Veh; what then should a king do sovereign work a to us? They have spoken worded words, swearing falsely oathing vainly in making cutting a covenant: thus judgment springeth up as hemlock rosh in the furrows of the field. The inhabitants fellow tabernaclers of Samaria Shomeron shall fear sojourn because of the calves heifers of Bethaven Beth Aven: for the people thereof shall mourn over it, and the priests ascetics thereof that rejoiced twirled on it, for the glory honour thereof, because it is departed exiled from it. It shall be also carried borne unto Assyria Ashshur for a oblation an offering to king Jareb sovereign Yareb to plead: Ephraim Ephrayim shall receive take shame, and Israel Yisra El shall be ashamed shame of his own counsel. As for Samaria Shomeron, her king sovereign is cut off severed as the foam raging upon the face of the water. The high places bamahs also of Aven, the sin of Israel Yisra El, shall be destroyed desolated: the thorn and the thistle shall come up ascend on their sacrifice altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us. O Israel Yisra El, thou hast sinned from the days of Gibeah Gibah: there they stood: the battle war in Gibeah Gibah against the children sons of iniquity wickedness did not overtake them. It is in my desire I yearn that I should chastise bind them; and the people shall be gathered gather against them, when they I shall bind themselves them in their two furrows eyes. And Ephraim Ephrayim is as an heifer that is taught, and loveth to tread out the corn thresh; but I passed over upon her fair good neck: I will make Ephraim shall cause Ephrayim to ride be ridden; Judah Yah Hudah shall plow, and Jacob Yaaqov shall break his clods harrow. Sow Seed to yourselves in righteousness justness, reap in harvest to your mouth mercy; break up till your fallow ground tillage: for it is time to seek the L ORD Yah Veh, till he come and rain righteousness pour justness upon you. Ye have plowed wickedness, ye have reaped iniquity harvested wickedness; ye have eaten the fruit of lies deceptions: because thou didst trust confide in thy way, in the multitude abundance of thy mighty men. Therefore shall a tumult an uproar arise among thy people, and all thy fortresses shall be spoiled ravaged, as Shalman spoiled Betharbel ravaged Beth Arb El in the day of battle war: the mother was dashed in pieces splattered upon her children sons. So Thus shall Bethel do Beth El work unto you because at the face of the evil of your great wickedness evil: in a morning the dawn shall the king of Israel utterly be cut off in severing, the sovereign of Yisra El shall be severed.
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As for Shomeron, her sovereign is severed as the raging on the face of the water. And the bamahs of Aven, the sin of Yisra El, desolates: the thorn and the thistle ascend on their sacrifice altars; and they say to the mountains, Cover us! and to the hills, Fall on us! O Yisra El, you sinned from the days of Gibah: there they stood: the war in Gibah overtook them not because of the sons of wickedness. I yearn to bind them; and when I bind their two eyes the people gather against them. And Ephrayim is as an heifer that is taught — who loves to thresh; and I — I pass over on her good neck: Ephrayim, I ride; Yah Hudah plows; and Yaaqov harrows. Seed to yourselves in justness; harvest to your mouth mercy; till your tillage: for it is time to seek Yah Veh, until he comes and pours justness on you. You plow wickedness; you harvest wickedness: you eat the fruit of deceptions: because you confide in your way — in the abundance of your mighty. And an uproar rises among your people; and ravages all your fortresses as Shalman ravaged Beth Arb El in the day of war: — the mother splattered on her sons. Thus Beth El works to you at the face of the evil of your evil: in the dawn in severing, sever the sovereign of Yisra El.
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When Israel Yisra El was a child lad, then I loved him, and called my son out of Egypt Misrayim. As they called them, so they went from them their face: they sacrificed unto Baalim, and burned incense incensed to graven images sculptiles. I taught Ephraim caused Ephrayim also to go tread, taking them by their arms; but they knew not that I healed them. I drew them with cords of a man human, with bands ropes of love: and I was to them as they that take off lift the yoke on their jaws, and I laid meat spread unto them to eat. He shall not return into the land of Egypt Misrayim, and the Assyrian Ashshuri shall be his king sovereign, because they refused to return. And the sword shall abide whirl on his cities, and shall consume finish off his branches, and devour them consume, because of their own counsels. And my people are bent prone to backsliding from me apostasy: though they called them to the most High Elyon, none at all would should exalt him. How shall I give thee up, Ephraim Ephrayim? how shall I deliver buckler thee, Israel Yisra El? how shall I make give thee as Admah? how shall I set set thee as Zeboim Seboim? mine heart is turned within me, my repentings are kindled solaces yearn together. I will shall not execute work the fierceness fuming of mine anger my wrath, I will shall not return to destroy Ephraim ruin Ephrayim: for I am God I — El, and not man; the Holy One in the midst of thee: and I will shall not enter into the city. They shall walk after the L ORD Yah Veh: he shall roar like a lion: when he shall roar, then the children sons shall tremble from the west seaward. They shall tremble as a bird out of Egypt Misrayim, and as a dove out of the land of Assyria Ashshur: and I will place shall settle them in their houses, saith the L ORD an oracle of Yah Veh. Ephraim compasseth Ephrayim surroundeth me about with lies deceptions, and the house of Israel Yisra El with deceit: but Judah yet ruleth Yah Hudah rambles on with God El, and is faithful trustworthy with the saints holy. Ephraim feedeth Ephrayim grazeth on wind, and followeth after pursueth the east wind easterly: he daily increaseth every day he aboundeth lies and desolation ravage; and they do make cut a covenant with the Assyrians Ashshuri, and oil is carried borne into Egypt Misrayim. The L ORD Yah Veh hath also a controversy with Judah Yah Hudah, and will punish Jacob shall visit upon Yaaqov according to his ways; according to his doings exploits will shall he recompense return him. He took tripped his brother by the heel in the womb belly, and by his strength he had power prevailed with God Elohim: Yea, he had power dominated over the angel, and prevailed: he wept, and made supplication unto him was granted charism: he found him in Bethel Beth El, and there he spake worded with us; Even the L ORD God of hosts Yah Veh Elohim Sabaoth; the L ORD Yah Veh is his memorial. Therefore turn return thou to thy God Elohim: keep guard mercy and judgment, and wait on await thy God Elohim continually.
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Because Yisra El is a lad, I love him; and from Misrayim I call my son. They call them; they go from their face: they sacrifice to Baalim and incense to sculptiles. And I tread Ephrayim — taking them by their arms; and they know not that I heal them — draw them with human cords — with ropes of love: and I am to them as they who lift the yoke on their jaws; and I spread to them; and they eat. He returns not to the land of Misrayim, and the Ashshuri is his sovereign — because they refuse to return: and the sword whirls on his cities and finishes off his branches and consumes because of their own counsels. And my people are prone to apostasy: though they call Elyon to themselves, no one at all exalts him. How give I you up, Ephrayim? How buckler I you, Yisra El? How give I you as Admah? How set I you as Seboim? My heart turns within me; my solaces yearn together. I neither work the fuming of my wrath nor return to ruin Ephrayim: for I am El, and not man; the Holy One among you: and I enter not the city. They walk after Yah Veh; he roars as a lion: when he roars, the sons from the seaward tremble: they tremble as a bird from Misrayim and as a dove from the land of Ashshur: and I settle them in their houses — an oracle of Yah Veh.
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Ephrayim surrounds me with deceptions and the house of Yisra El with deceit: and Yah Hudah rambles on with El and is trustworthy with the holy.
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Ephrayim grazes on wind and pursues the easterly; every day he abounds lies and ravages: and they cut a covenant with the Ashshuri and bear oil to Misrayim. And Yah Veh has a controversy with Yah Hudah and visits on Yaaqov according to his ways — according to his exploits he returns to him. He tripped his brother by the heel in the belly; and by his strength he prevailed with Elohim: Yes, he dominated over the angel and prevailed by weeping and was granted charism: he found him in Beth El and there he worded with us; even Yah Veh Elohim Sabaoth; Yah Veh is his memorial. And you, return to your Elohim; guard mercy and judgment and await your Elohim continually.
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He is a merchant Kenaan, the balances of deceit are in his hand: he loveth to oppress. And Ephraim Ephrayim said, Yet I am become rich enriched, I have found me out substance strength: in all my labours they shall find none iniquity perversity in me that were sin. And I that am the L ORD Yah Veh thy God Elohim from the land of Egypt Misrayim will shall yet make cause thee to dwell settle in tabernacles tents, as in the days of the solemn feast seasons. I have also spoken worded by the prophets, and I have multiplied abounded visions, and used similitudes comparisons, by the ministry hand of the prophets. Is there iniquity mischief in Gilead Gilad? surely they are vanity: they sacrifice bullocks oxen in Gilgal; yea, their sacrifice altars are as heaps in the furrows of the fields. And Jacob Yaaqov fled into the country field of Syria Aram, and Israel Yisra El served for a wife woman, and for a wife woman he kept sheep guarded. And by a prophet the L ORD brought Israel Yah Veh ascended Yisra El out of Egypt Misrayim, and by a prophet was he preserved guarded. Ephraim Ephrayim provoked vexed him to anger most bitterly with bitterness: therefore shall he leave abandon his blood upon him, and his reproach shall his Lord return Adonay returneth unto him. When Ephraim Ephrayim spake trembling worded in terror, he exalted lifted himself in Israel Yisra El; but when he offended had guilted in Baal, he died. And now they add to sin more and more, and have made worked them molten images moltens of their silver, and idols according to their own understanding discerning, all of it the work of the craftsmen engravers: they say of them, Let the men humanity that sacrifice sacrificeth kiss the calves. Therefore they shall be as the morning cloud and as the early dew that passeth away, as the chaff that is driven with the whirlwind stormed out of the floor threshingfloor, and as the smoke out of the chimney window. Yet I am the LORD I — Yah Veh thy God Elohim from the land of Egypt Misrayim, and thou shalt know no god but elohim beside me: for there is no saviour beside except me. I did know thee in the wilderness, in the land of great drought droughts. According to their pasture, so were they filled satiated; they were filled satiated, and their heart was exalted; therefore have they forgotten me. Therefore I will shall be unto them as a roaring lion: as a leopard by the way will shall I observe them: I will shall meet them as a bear that is bereaved of her whelps, and will rend shall rip the caul treasure of their heart, and there will shall I devour them like a roaring lion: the wild beast live being of the field shall tear split them. O Israel Yisra El, thou hast destroyed ruined thyself; but in me is thine help. I will be thy king: Where is thy sovereign where is any other that may save that saveth thee in all thy cities? and thy judges of whom thou saidst, Give me a king sovereign and princes governors?
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Kenaan — the balances of deceit are in his hand; he loves to oppress: and Ephrayim says, Surely I enrich: I find my strength in all my labors they find no one perversity in me — sin. And I — Yah Veh your Elohim from the land of Misrayim; and I return you to settle in tents as in the days of the seasons. And I word by the prophets, and I abound visions, and by the hand of the prophets use comparisons. Is there mischief in Gilad? surely they are vanity: they sacrifice oxen in Gilgal; yes, their sacrifice altars are as heaps in the furrows of the fields. And Yaaqov flees into the field of Aram, and Yisra El serves for a woman: yes, for a woman he guards. And by a prophet Yah Veh ascends Yisra El from Misrayim, — guarded by a prophet.
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Ephrayim vexes himself with bitterness: and he abandons his blood on him, and Adonay returns his reproach to him.
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When Ephrayim words in terror, he lifts himself in Yisra El; When he guilts in Baal, he dies. And now they add to sin and work themselves moltens of their silver — idols according to their own discerning all the work of the engravers: of humanity who sacrifices, they say, Kiss the calves.
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Yet I — Yah Veh your Elohim from the land of Misrayim and you know no elohim except me: for there is no saviour except me. I — I knew you in the wilderness, in the land of great droughts. According to their pasture, they satiate; — satiate, and exalt their heart; so they forget me. And I am to them as a roaring lion: as a leopard by the way I observe them: I meet them as a bear bereaved and rip the treasure of their heart; and there I devour them as a roaring lion: as the wild live being of the field, split them.
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O Yisra El, you ruin yourself; but your help is in me. Where is your sovereign who saves you in all your cities? And your judges of whom you say, Give me a sovereign and governors?
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I gave thee a king sovereign in mine anger my wrath, and took him away in my wrath. The iniquity perversity of Ephraim Ephrayim is bound up; his sin is hid. The sorrows pangs of a travailing birthing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth the time of the matrix of children sons. I will shall ransom them from the power hand of the grave sheol; I will shall redeem them from death: O death, I will be thy plagues where are thy pestilences; O grave sheol, I will be thy destruction where is thy ruin: repentance sighing shall be hid from mine eyes.
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Though he be fruitful bear fruit among his brethren, an east wind shall come, the wind wind/Spirit of the L ORD Yah Veh shall come up ascend from the wilderness, and his spring fountain shall become dry shame, and his fountain shall be dried up parch: he shall spoil the treasure of all pleasant vessels instruments. Samaria Shomeron shall become desolate hath guilted; for she hath rebelled against her God Elohim: they shall fall by the sword: their infants sucklings shall be dashed in pieces splattered, and their women with child having conceived shall be ripped up split. YAH VEH APPEALS TO YISRA EL O Israel Yisra El, return unto the L ORD Yah Veh thy God Elohim; for thou hast fallen faltered by thine iniquity thy perversity. Take with you words, and turn to the L ORD Yah Veh: say unto him, Take away Bear all iniquity perversity, and receive us graciously take goodly: so will shall we render shalam the calves bulllocks of our lips. Asshur Ashshur shall not save us; we will shall not ride upon horses: neither will shall we say any more to the work of our hands, Ye are our gods Our elohim: for in thee the fatherless findeth mercy orphan is mercied. I will shall heal their backsliding apostasy, I will shall love them freely voluntarily: for mine anger my wrath is turned away from him. I will shall be as the dew unto Israel Yisra El: he shall grow blossom as the lily, and cast forth smite his roots as Lebanon. His branches sprouts shall spread, and his beauty majesty shall be as the olive tree, and his smell scent as Lebanon. They that dwell settle under his shadow shall return; they shall revive enliven as the corn crop, and grow blossom as the vine: the scent memorial thereof shall be as the wine of Lebanon. Ephraim shall say Ephrayim, What have I to do any more with idols? I have heard him answered, and observed him: I am like a green fir tree. From me is thy fruit found. Who is wise, and he shall understand discern these things? prudent discerning, and he shall know them? for the ways of the L ORD Yah Veh are right straight, and the just shall walk in them: but the transgressors rebels shall fall falter therein.
I ransom them from the hand of sheol; I redeem them from death: O death, where are your pestilences; O sheol, where is your ruin: sighing is hid from my eyes.
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Though he bears fruit among his brothers, an east wind comes; the wind/Spirit of Yah Veh ascends from the wilderness; and his fountain shames; and his fountain parches: he spoils the treasure of all pleasant instruments.
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I give you a sovereign in my wrath; and take him in my wrath: the perversity of Ephrayim is bound; his sin is hid: pangs of a birthing woman come on him: he is an unwise son; for he stays not to the time of the matrix of sons.
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YAH VEH APPEALS TO YISRA EL O Yisra El, return to Yah Veh your Elohim; for you falter by your perversity. Take with you words, and turn to Yah Veh: say to him, Bear all perversity and take the goodly: thus we shalam the bulllocks of our lips. Neither Ashshur saves us; nor ride we on horses: nor say we any more to the work of our hands, Our elohim: for in you the orphan is mercied. I heal their apostasy; I love them voluntarily: for my wrath turns from him. I become as the dew to Yisra El: he blossoms as the lily and smites his roots as Lebanon: his sprouts spread and his majesty becomes as the olive and his scent as Lebanon. They who settle under his shadow return; they enliven as the crop and blossom as the vine: their memorial is as the wine of Lebanon. Ephrayim, What have I to do any more with idols? I — I answer and observe him: I am as a green fir tree: from me your fruit is found. Who is wise, and discerns these? Discerns, and knows them? For straight are the ways of Yah Veh and the just walk therein: and the rebels falter therein.
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The word of the L ORD Yah Veh that came to Joel Yah El the son of Pethuel Pethu El. Hear this, ye old men elders, and give ear hearken, all ye inhabitants settlers of the land. Hath this been in your days, or even in the days of your fathers? THE LAND DESOLATED Tell Scribe ye your children sons of it, and let your children tell your sons their children sons, and their children sons another generation. That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten. Awake, ye drunkards intoxicants, and weep; and howl, all ye drinkers of wine, because of the new wine squeezed juice; for it is cut off from your mouth. For a nation goyim is come up hath ascended upon my land, strong mighty, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth molars of a great roaring lion. He hath laid set my vine waste desolate, and barked chipped away my fig tree: in stripping, he hath made stripped it clean bare, and cast it away; the branches tendrils thereof are made white whitened. Lament like a virgin girded with sackcloth saq for the husband master of her youth. The meat offering and the drink offering libation is cut off from the house of the L ORD Yah Veh; the priests, the LORD'S ministers of Yah Veh, mourn. The field is wasted ravaged, the land soil mourneth; for the corn is wasted crop ravageth: the new wine is dried up juice withereth, the oil languisheth. Be ye ashamed, O ye husbandmen cultivators; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished destroyed. The vine is dried up withereth, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy rejoicing is withered away from the sons of men humanity. CALL TO REPENTANCE Gird yourselves, and lament mourn, ye priests: howl, ye ministers of the sacrifice altar: come, lie all night stay overnight in sackcloth saq, ye ministers of my God Elohim: for the meat offering and the drink offering libation is withholden from the house of your God Elohim. THE DAY OF YAH VEH Sanctify Hallow ye a fast, call a solemn private assembly, gather the elders and all the inhabitants settlers of the land into the house of the L ORD Yah Veh your God El, and cry unto the L ORD Yah Veh, Alas Aha for the day! for the day of the L ORD Yah Veh is at hand nearby, and as a destruction ravage from the Almighty Shadday shall it come. Is not the meat food cut off before in front of our eyes, yea, joy cheerfulness and gladness twirling from the house of our God Elohim? The seed is rotten kernels rot under their clods, the garners treasuries are laid desolate, the barns granaries are broken down; for the corn is withered crop withereth. How do the beasts groan the animals sigh! the herds droves of cattle are perplexed,
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The word of Yah Veh being to Yah El the son of Pethu El: Hear this, you elders; and hearken, all you settlers of the land: becomes this in your days? Or in the days of your fathers? THE LAND DESOLATED Scribe thereof to your sons; and your sons to their sons; and their sons to another generation. What the palmerworm leaves, the locust eats; and what the locust leaves, the cankerworm eats; and what the cankerworm leaves, the caterpiller eats. Waken, you intoxicants, and weep; and howl, all you drinkers of wine: because the squeezed juice is cut off from your mouth. For a goyim ascends on my land — mighty and without number: whose teeth, the teeth of a lion; and the molars of a roaring lion. He sets my vine desolate and chips away my fig tree: in stripping, he strips and casts away; the tendrils whiten. Lament as a virgin girt with saq for the master of her youth: the offering and the libation is cut off from the house of Yah Veh; the priests, the ministers of Yah Veh, mourn: the field is ravaged; the soil mourns; for the crop is ravaged: the juice withers; the oil languishes. Shame, O you cultivators! Howl, O you vinedressers! for the wheat and for the barley; because the harvest of the field is destroyed. The vine withers and the fig tree languishes; — pomegranate tree, also palm tree and apple tree — all trees of the field wither: because rejoicing withers from the sons of humanity. CALL TO REPENTANCE Gird and mourn, you priests! Howl, you ministers of the sacrifice altar! Come, stay overnight in saq, you ministers of my Elohim: for the offering and the libation is withheld from the house of your Elohim. THE DAY OF YAH VEH Hallow a fast! Call a private assembly! Gather the elders and all the settlers of the land into the house of Yah Veh your El, and cry to Yah Veh, Aha for the day! for the day of Yah Veh is nearby, and comes as a ravage from Shadday. Is not the food cut off in front of our eyes? Cheerfulness and twirling from the house of our Elohim? The kernels rot under their clods; the treasuries desolate; the granaries break; for the crop withers. How the animals sigh! The droves of cattle perplex,
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because they have no pasture; yea, the flocks droves of sheep flocks are made desolate guilted. O L ORD Yah Veh, to thee will I cry shall I call out: for the fire hath devoured consumed the pastures folds of the wilderness, and the flame hath burned inflamed all the trees of the field. The beasts animals of the field cry yearn also unto thee: for the rivers reservoirs of waters are dried up withered, and the fire hath devoured consumed the pastures folds of the wilderness. Blow Blast ye the trumpet shophar in Zion Siyon, and sound an alarm shout in my holy mountain: let all the inhabitants settlers of the land tremble quiver: for the day of the L ORD Yah Veh cometh, for it is nigh at hand nearby; A day of dripping darkness and of gloominess darkness, a day of clouds and of thick darkness, as the morning dawn spread upon the mountains: a great people and a strong mighty; there hath not been ever eternally the like, neither shall add to be any more after it, even to the years of many generations generation and generation. A fire devoureth before them consumeth at their face; and behind them a flame burneth inflameth: the land is as the garden of Eden before them at their face, and behind them a desolate wilderness; yea, and nothing shall escape them there shall be no escapees. The appearance visage of them is as the appearance visage of horses; and as horsemen cavalry, so shall they run. Like the noise voice of chariots on the tops of mountains shall they leap dance, like the noise voice of a flame of fire that devoureth consumeth the stubble, as a strong mighty people set in battle war array. Before In front of their face the people shall be much pained writhe: all faces shall gather blackness flushness. They shall run like mighty men; they shall climb ascend the wall like men of war; and they shall march every one man on his ways, and they shall not break entangle their ranks paths: Neither shall one man thrust another brother; they shall walk every one all the mighty in his path their highway: and when they fall upon the sword, they shall not be wounded cropped. They shall run to and fro in the city; they shall run upon the wall, they shall climb up ascend upon the houses; they shall enter in at the windows like a thief. The earth shall quake before them at their face; the heavens shall tremble quake: the sun and the moon shall be dark darken, and the stars shall withdraw gather their shining brilliance: And the LORD Yah Veh shall utter give his voice before at the face of his army valiant: for his camp is very mighty great: for he is strong mighty that executeth worketh his word: for the day of the L ORD Yah Veh is great and very terrible mighty awesome; and who can abide contain it? Therefore also now, saith the L ORD an oracle of Yah Veh, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning chopping: And rend rip your heart, and not your garments clothes, and turn unto the L ORD Yah Veh your God Elohim:
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because they have no pasture; yes, the droves of flocks have guilted. O Yah Veh, to you I call out: for the fire consumes the folds of the wilderness; and the flame inflames all the trees of the field; also the animals of the field yearn to you: for the reservoirs of waters wither, and the fire consumes the folds of the wilderness. Blast the shophar in Siyon! And shout in my holy mountain! All the settlers of the land quiver: for the day of Yah Veh approaches — nearby: a day of dripping darkness and of darkness; a day of clouds and of thick darkness as the dawn spread on the mountains: a great people and a mighty; neither became the like eternally nor adds to become afterward to the years of generation and generation. A fire consumes at their face; and behind them a flame inflames: the land is as the garden of Eden at their face, and behind them a desolate wilderness; yes, and there are no escapees. Their visage is as the visage of horses; and as cavalry, thus they run: as the voice of chariots on the mountain tops, they dance; — as the voice of a flame of fire consumes the stubble — as a mighty people set in war array. In front of their face the people writhe: all faces gather flushness: they run as the mighty; they ascend the wall as men of war; and every man marches on his ways: and they neither entangle their paths nor man thrust brother: they walk all their mighty in the highway: and when they fall on the sword, they are not cut off. They run to and fro in the city; they run on the wall; they ascend on the houses; they enter at the windows as a thief: the earth quakes at their face; the heavens quake; the sun and the moon darken; and the stars gather their brilliance: and Yah Veh gives his voice at the face of his valiant; for his camp is mighty great: for he who works his word is mighty: for the day of Yah Veh is great and mighty awesome; and who can contain it? And also now — an oracle of Yah Veh you, turn to me with all your heart, and with fasting and with weeping and with chopping: and rip your heart and not your clothes; and turn to Yah Veh your Elohim:
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for he is gracious charismatic and merciful, slow to anger wrath, and of great kindness mercy, and repenteth him of he sigheth concerning the evil. Who knoweth? if he will return — He returneth and repent yea, he sigheth, and leave a blessing leaveth a blessing behind him; even a meat — an offering and a drink offering libation unto the L ORD Yah Veh your God? Elohim. Blow Blast the trumpet shophar in Zion Siyon, sanctify hallow a fast, call a solemn private assembly: Gather the people, sanctify hallow the congregation, assemble gather the elders, gather the children sucklings, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet canopy. Let the priests, the ministers of the L ORD Yah Veh, weep between the porch and the sacrifice altar, and let them say, Spare thy people, O L ORD Yah Veh, and give not thine heritage inheritance to reproach, that the heathen goyim should rule reign over them: wherefore should they say among the people, Where is their God Elohim? Then will the LORD shall Yah Veh be jealous for his land, and pity compassion his people. Yea, the L ORD will let Yah Veh answer and say unto his people, Behold, I will shall send you corn crop, and wine juice, and oil, and ye shall be satisfied therewith: and I will add no more make to give you a reproach among the heathen goyim: But I will shall remove far off from you the northern army, and will shall drive him into a land barren parched and desolate, with his face toward the east sea, and his hinder part end toward the utmost latter sea, and his stink shall come up ascend, and his ill savour stench shall come up ascend, because he hath done great things greatened to work. Fear Awe not, O land soil; be glad twirl and rejoice cheer: for the L ORD Yah Veh will do great things shall work greatly. Be Awe not afraid, ye beasts animals of the field: for the pastures folds of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield give their strength valuables. Be glad Twirl then, ye children sons of Zion Siyon, and rejoice cheer in the L ORD Yah Veh your God Elohim: for he hath given you the former rain moderately early pour in justness, and he will shall cause to come bring down for you the rain downpour, the former early rain, and the latter after rain in the first month. And the floors threshingfloors shall be full of wheat filled with grain, and the fats troughs shall overflow with wine juice and oil. And I will restore shall shalam to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army valiant which I sent among you. And ye shall eat in plenty, eat and be satisfied satiate, and praise halal the name of the L ORD Yah Veh your God Elohim, that hath dealt wondrously worked marvelously with you: and my people shall never be ashamed shame eternally. And ye shall know that I am in the midst of Israel Yisra El, and that I am the LORD I — Yah Veh your God Elohim, and none else: and my people shall never be ashamed not shame eternally.
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for he is charismatic and merciful slow to wrath and of great mercy; and he sighs concerning the evil. Who knows? He returns; yes, he sighs: and leaves a blessing behind him — an offering and a libation to Yah Veh your Elohim. Blast the shophar in Siyon! Hallow a fast! Call a private assembly! Gather the people! Hallow the congregation! Gather the elders! Gather the sucklings! And they who suck the breasts! Have the bridegroom come from his chamber! And the bride from her canopy! Have the priests, the ministers of Yah Veh, weep between the porch and the sacrifice altar; and have them say, Spare your people, O Yah Veh! And give not your inheritance to reproach so that the goyim reign over them! Why have them say among the people, Where is their Elohim? And Yah Veh is jealous for his land and compassions his people: yes, Yah Veh answers to his people, Behold, I send you crop and juice and oil and satisfy you therewith: and I add not to give you as a reproach among the goyim: and I remove the northern far from you; and drive him into a land parched and desolate; with his face toward the east sea and his end toward the latter sea; and his stink ascends; and his stench ascends, because he greatens to work. Awe not, O soil; twirl and cheer: for Yah Veh works greatly. Awe not, you animals of the field: for the folds of the wilderness spring up, for the tree bears her fruit; the fig tree and the vine give their valuables. And twirl, you sons of Siyon; and cheer in Yah Veh your Elohim: for he gives you the early pour in justness, and he brings down the downpour for you — the early rain and the after rain in the first. And the threshingfloors fill with grain and the troughs overflow with juice and oil. And I shalam to you the years the locust eats — the cankerworm and the caterpiller and the palmerworm — the great valiant I sent among you. And you eat — eat and satiate; and halal the name of Yah Veh your Elohim who works marvelously with you: and my people shame not eternally. And you know I am midst Yisra El, and I — Yah Veh your Elohim — and no one else: and my people shame not eternally.
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THE SPIRIT OF YAH VEH POURS ON ALL FLESH And so be it shall come to pass, afterward, that I will shall pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men elders shall dream dreams, your young men youths shall see visions: And also upon the servants and upon the handmaids maids in those days will shall I pour out my spirit. SIGNS OF O MENS And I will shew wonders shall give omens in the heavens and in the earth, blood, and fire, and pillars columns of smoke. The sun shall be turned into darkness, and the moon into blood, before at the face of the coming of the great and terrible awesome day of the L ORD Yah Veh come. And so be it shall come to pass, that whosoever shall call on the name of the L ORD Yah Veh shall be delivered rescued: for in mount Zion Siyon and in Jerusalem Yeru Shalem shall be deliverance an escape, as the L ORD Yah Veh hath said, and in the remnant survivors whom the L ORD Yah Veh shall call. THE GOYIM J UDGED For, behold, in those days, and in that time, when I shall bring again return the captivity of Judah Yah Hudah and Jerusalem Yeru Shalem, I will shall also gather all nations goyim, and will shall bring them down into the valley of Jehoshaphat Gay Yah Shaphat, and will shall plead with them there for my people and for my heritage inheritance Israel Yisra El, whom they have scattered among the nations goyim, and parted allotted my land. And they have cast lots handle pebbles for my people; and have given a boy child for an harlot a whore, and sold a girl child for wine, that they might drink. Yea, and what have ye to do with me, O Tyre Sor, and Zidon Sidon, and all the coasts regions of Palestine Pelesheth? will shall ye render deal me a recompence shalam? and if ye recompense deal me, swiftly and speedily quickly will shall I return your recompence dealing upon your own head; Because ye have taken my silver and my gold, and have carried into your temples manses my goodly pleasant things desirables: The children also sons of Judah Yah Hudah and the children sons of Jerusalem Yeru Shalem have ye sold unto the Grecians sons of Yavaniy, that ye might remove them far from their border. Behold, I will raise shall waken them out of the place whither ye have sold them, and will shall return your recompence dealing upon your own head: And I will shall sell your sons and your daughters into the hand of the children sons of Judah Yah Hudah, and they shall sell them to the Sabeans Shebaiym, to a people goyim far off: for the L ORD Yah Veh hath spoken worded it. Proclaim ye Call ye out this among the Gentiles goyim; Prepare Hallow war, wake up the mighty men, let all the men of war draw near; let them come up ascend: Beat Forge your plowshares into swords, and your pruninghooks psalmpicks into spears javelins: let the weak vanquished say, I am strong mighty. Assemble yourselves Hurry, and come, all ye heathen goyim, and gather yourselves together round about: thither cause thy mighty ones to come down descend, O L ORD Yah Veh. Let the heathen goyim be wakened,
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And I give omens in the heavens and in the earth — blood and fire and columns of smoke: the sun turns into darkness and the moon into blood at the face of the coming the great and awesome day of Yah Veh. And so be it, whoever calls on the name of Yah Veh is rescued: for in mount Siyon and in Yeru Shalem is an escape, as Yah Veh says, and in the survivors whom Yah Veh calls. THE GOYIM J UDGED For behold, in those days, and in that time, when I restore the captivity of Yah Hudah and Yeru Shalem, then I gather all the goyim and bring them down to Gay Yah Shaphat/Valley Yah Judges; and there plead with them for my people and for my inheritance Yisra El — whom they scattered among the goyim and allotted my land. And they handle pebbles for my people; and give a child for a whore, and sell a child for wine to drink. Yes, and what do you with me, O Sor and Sidon and all the regions of Pelesheth? Deal you me shalam? And if you deal me, I return your dealing swiftly and quickly on your own head; because you took my silver and my gold and carried to your manses — my goodly desirables: and you sold the sons of Yah Hudah and the sons of Yeru Shalem to the sons of Yavaniy — to remove them far from their border. Behold, I waken them from the place you sold them; and return your dealing on your own head: and I sell your sons and your daughters into the hand of the sons of Yah Hudah; and they sell them to the Shebaiym — to a goyim far off: for Yah Veh has worded. Call this out among the goyim! Hallow war! Waken the mighty! Draw all the men of war near! Ascend them! Forge your plowshares into swords and your psalmpicks into javelins! Have the vanquished say, I am mighty. Hurry and come, all you goyim! And gather yourselves together all around: and there have your mighty ones descend, O Yah Veh. Waken, O goyim;
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and come up ascend to the valley of Jehoshaphat Gay Yah Shaphat: for there will shall I sit to judge all the heathen goyim round about. Put ye in Spread the sickle, for the harvest is ripe ripened: come, get you down descend ye; for the press is full winepress filleth, the fats troughs overflow; for their wickedness evil is great. Multitudes, multitudes in the valley of decision: for the day of the L ORD Yah Veh is near in the valley of decision. The sun and the moon shall be darkened, and the stars shall withdraw gather their shining brilliance. The L ORD Yah Veh also shall roar out of Zion Siyon, and utter give his voice from Jerusalem Yeru Shalem; and the heavens and the earth shall shake quake: but the L ORD Yah Veh will shall be the hope refuge of his people, and the strength stronghold of the children sons of Israel Yisra El. So shall ye know that I am the LORD I — Yah Veh your God Elohim dwelling tabernacling in Zion Siyon, my holy mountain: then shall Jerusalem Yeru Shalem be holy, and there shall no strangers pass through her any more. And so be it shall come to pass, in that day, that the mountains shall drop down new wine drip squeezed juice, and the hills shall flow go with milk, and all the rivers reservoirs of Judah Yah Hudah shall flow go with waters, and a fountain shall come forth go of from the house of the L ORD Yah Veh, and shall water wet the valley wadi of Shittim. Egypt Misrayim shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children sons of Judah Yah Hudah, because they have shed poured innocent blood in their land. But Judah Yah Hudah shall dwell for ever settle eternally, and Jerusalem Yeru Shalem from generation to generation. For I will cleanse shall exonerate their blood that I have not cleansed exonerated: for the L ORD Yah Veh dwelleth tabernacleth in Zion Siyon.
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Multitudes, multitudes in the valley of decision: for the day of Yah Veh is near in the valley of decision.
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The sun and the moon darken and the stars gather their brilliance: and Yah Veh roars from Siyon and gives his voice from Yeru Shalem: and the heavens and the earth quake: and Yah Veh is the refuge of his people, and the stronghold of the sons of Yisra El.
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Thus you know I — Yah Veh your Elohim tabernacling in Siyon, my holy mountain: then Yeru Shalem becomes holy, and strangers pass through her no more.
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And so be it, in that day, the mountains drip squeezed juice; and the hills go with milk; and all the reservoirs of Yah Hudah go with waters; and a fountain goes from the house of Yah Veh and wets the wadi of Shittim.
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The words of Amos, who was among the herdmen branders of Tekoa Teqoa, which he saw concerning Israel Yisra El in the days of Uzziah Uzzi Yah king sovereign of Judah Yah Hudah, and in the days of Jeroboam Yarob Am the son of Joash Yah Ash king sovereign of Israel Yisra El, two years before ere the face of the earthquake quake. And he said, The L ORD Yah Veh will shall roar from Zion Siyon, and utter give his voice from Jerusalem Yeru Shalem; and the habitations folds of the shepherds tenders shall mourn, and the top of Carmel Karmel/orchard shall wither. Thus saith the L ORD Yah Veh; For three transgressions rebellions of Damascus Dammeseq, and for four, I will shall not turn away the punishment thereof restore them; because they have threshed Gilead Gilad with threshing instruments sickles of iron: But I will shall send a fire into the house of Hazael Haza El, which shall devour consume the palaces citadels of Benhadad Ben Hadad. I will shall break also the bar of Damascus Dammeseq, and cut off the inhabitant settler from the plain valley of Aven, and him that holdeth upholdeth the sceptre from the house of Eden: and the people of Syria Aram shall go into captivity be exiled unto Kir Qir, saith the L ORD Yah Veh. Thus saith the L ORD Yah Veh; For three transgressions rebellions of Gaza Azzah, and for four, I will shall not turn away the punishment thereof restore them; because they carried away captive exiled the whole captivity complete exiles, to deliver shut them up to Edom: But I will shall send a fire on the wall of Gaza Azzah, which shall devour consume the palaces citadels thereof: And I will shall cut off the inhabitant settler from Ashdod, and him that holdeth upholdeth the sceptre scion from Ashkelon, and I will shall turn mine hand against Ekron Eqron: and the remnant survivors of the Philistines Peleshethiym shall perish destruct, saith the Lord GOD Adonay Yah Veh. Thus saith the L ORD Yah Veh; For three transgressions rebellions ofTyrus Sor, and for four, I will shall not turn away the punishment thereof restore them; because they delivered up the whole captivity complete exiles to Edom, and remembered not the brotherly covenant of brethren: But I will shall send a fire on the wall of Tyrus Sor, which shall devour the palaces citadels thereof. Thus saith the L ORD Yah Veh; For three transgressions rebellions of Edom, and for four, I will shall not turn away the punishment thereof restore them; because he did pursue his brother with the sword, and did cast off all pity ruined mercies, and his anger wrath did tear perpetually eternally, and he kept guarded his wrath for ever in perpetuity: But I will shall send a fire upon Teman, which shall devour the palaces citadels of Bozrah. Thus saith the L ORD Yah Veh; For three transgressions rebellions of the children sons of Ammon, and for four, I will shall not turn away the punishment thereof restore them; because they have ripped up split the women with child of Gilead Gilad, that they might enlarge their border: But I will shall kindle a fire in the wall of Rabbah,
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I NTRODUCTION The words of Amos, being among the branders of Teqoa, which he sees concerning Yisra El in the days of Uzzi Yah sovereign of Yah Hudah; and in the days of Yarob Am the son of Yah Ash sovereign of Yisra El, two years ere the face of the quake.
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Thus says Yah Veh: For three rebellions of Dammeseq, and for four, I restore them not; because of threshing Gilad with sickles of iron: and I send a fire to the house of Haza El to consume the citadels of Ben Hadad: and I break the bar of Dammeseq and cut off the settler from the valley of Aven; and he who upholds the sceptre from the house of Eden: and exile the people of Aram to Qir, says Yah Veh.
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Thus says Yah Veh: For three rebellions of Azzah, and for four, I restore them not; because of exiling the complete exiles to shut them up to Edom: and I send a fire on the wall of Azzah to consume the citadels: and I cut off the settler from Ashdod and he who upholds the scion from Ashkelon; and I turn my hand against Eqron: and destroy the survivors of the Peleshethiym, says Adonay Yah Veh. Thus says Yah Veh: For three rebellions of Sor, and for four, I restore not; because of delivering the complete exiles to Edom and remember not the covenant of brothers: and I send a fire on the wall of Sor, to consume the citadels. Thus says Yah Veh: For three rebellions of Edom, and for four, I restore them not; because of pursuing his brother with the sword and ruining his mercies and tearing his wrath eternally; and guarding his wrath in perpetuity: and I send a fire on Teman, to consume the citadels of Bozrah. Thus says Yah Veh: For three rebellions of the sons of Ammon, and for four, I restore them not; because of splitting the women with child of Gilad, to enlarge their border: and I kindle a fire in the wall of Rabbah
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and it shall devour the palaces citadels thereof, with shouting shouts in the day of battle war, with a tempest storm in the day of the whirlwind hurricane: And their king sovereign shall go into captivity exile, he and his princes governors together, saith the L ORD Yah Veh. J UDGMENT ON YAH HUDAH AND YISRA EL Thus saith the L ORD Yah Veh; For three transgressions rebellions of Moab, and for four, I will shall not turn away the punishment thereof restore them; because he burned the bones of the king sovereign of Edom into lime: But I will shall send a fire upon Moab, and it shall devour consume the palaces citadels of Kirioth Qerioth: and Moab shall die with tumult an uproar, with shouting shouts, and with the sound voice of the trumpet shophar: And I will shall cut off the judge from the midst thereof, and will slay shall slaughter all the princes governors thereof with him, saith the L ORD Yah Veh. Thus saith the L ORD Yah Veh; For three transgressions rebellions of Judah Yah Hudah, and for four, I will shall not turn away the punishment thereof restore them; because they have despised spurned the law torah of the L ORD Yah Veh, and have not kept guarded his commandments statutes, and their lies caused them to err stray, after the which their fathers have walked: But I will shall send a fire upon Judah Yah Hudah, and it shall devour consume the palaces citadels of Jerusalem Yeru Shalem. Thus saith the L ORD Yah Veh; For three transgressions rebellions of Israel Yisra El, and for four, I will shall not turn away the punishment thereof restore them; because they sold the righteous just for silver, and the poor needy for a pair of shoes; That pant gulp after the dust of the earth on the head of the poor, and turn aside pervert the way of the meek humble: and a man and his father will shall go in unto the same maid lass, to profane my holy name: And they lay themselves down spread upon clothes laid to pledge by beside every sacrifice altar, and they drink the wine of the condemned in the house of their god elohim. Yet destroyed desolated I the Amorite Emoriy before them at their face, whose height was like the height of the cedars, and he was strong powerful as the oaks; yet I destroyed desolated his fruit from above, and his roots from beneath. Also I brought ascended you up from the land of Egypt Misrayim, and led carried you forty years through the wilderness, to possess the land of the Amorite Emoriy. And I raised up of your sons for prophets, and of your young men youths for Nazarites Separatists. Is it not even thus, O ye children sons of Israel Yisra El? saith the L ORD an oracle of Yah Veh. But ye gave the Nazarites Separatists wine to drink; and commanded misvahed the prophets, saying, Prophesy not. Behold, I am pressed under you, as a cart wagon is pressed that is full of sheaves omers. Therefore the flight shall perish destruct from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself rescue his soul: Neither shall he stand that handleth manipulateth the bow; and he that is swift of foot shall not deliver rescue himself:
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to consume the citadels with shouts in the day of war; with a storm in the day of the hurricane: and their sovereign goes into exile — he and his governors together, says Yah Veh. J UDGMENT ON YAH HUDAH AND YISRA EL Thus says Yah Veh: For three rebellions of Moab, and for four, I restore them not; because of burning the bones of the sovereign of Edom into lime: and I send a fire on Moab, to consume the citadels of Qerioth: and Moab dies with an uproar — with shouts and with the voice of the shophar: and I cut off the judge from among them and slaughter all the governors with him, says Yah Veh. Thus says Yah Veh; For three rebellions of Yah Hudah, and for four, I restore them not; because of spurning the torah of Yah Veh, and not guarding his statutes; and their lies stray them — after the which their fathers walked: and I send a fire on Yah Hudah, to consume the citadels of Yeru Shalem. Thus says Yah Veh: For three rebellions of Yisra El, and for four, I restore them not; because of selling the just for silver and the needy for a pair of shoes; who gulp after the dust of the earth on the head of the poor, and pervert the way of the humble: and a man and his father going in to the lass to profane my holy name: and they spread on clothes laid to pledge beside every sacrifice altar; and drink the wine of the condemned in the house of their elohim. And I — I desolate the Emoriy at their face, whose height is as the height of the cedars as powerful as the oaks; and I desolate his fruit from above and his roots from beneath. And I ascended you from the land of Misrayim; and carried you forty years through the wilderness to possess the land of the Emoriy: and I raised of your sons for prophets and of your youths for Separatists. Is it not even thus, O you sons of Yisra El? — an oracle of Yah Veh. And you have the Separatists drink wine; and misvah the prophets, saying, Prophesy not. Behold, I press you under — press as a wagon full of omers. and the flight destructs from the swift: neither the strong strengthens his force nor the mighty rescues his soul: neither stands he who manipulates the bow; nor rescues he who is swift of foot:
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neither shall he that rideth the horse deliver himself rescue his soul. And he that is courageous strong of heart among the mighty shall flee away naked in that day, saith the L ORD an oracle of Yah Veh. THE WORD OF YAH VEH AGAINST THE SONS OF YISRA EL Hear this word that the L ORD Yah Veh hath spoken worded against you, O children sons of Israel Yisra El, against the whole family which I brought up ascended from the land of Egypt Misrayim, saying, You only have I known of all the families of the earth soil: therefore I will punish shall visit upon you for all your iniquities perversities. Can two walk together, except they be agreed congregate? Will Shall a lion roar in the forest, when he hath no prey? will a young lion cry shall a whelp give voice out of his den habitation, if except he have taken nothing captured? Can Falleth a bird fall in a snare upon the earth, where no gin snare is for him? shall one take up ascend a snare from the earth soil, and have taken nothing at all if in capturing, it hath not captured? Shall a trumpet be blown shophar blast in the city, and the people not be afraid tremble? shall there be evil in a city, and the L ORD Yah Veh hath not done worked it? Surely the Lord GOD Adonay Yah Veh will do nothing shall work no word, but he revealeth exposeth his secret private counsel unto his servants the prophets. The lion hath roared, who will shall not fear awe? the Lord GOD Adonay Yah Veh hath spoken worded, who can but doth not prophesy? Publish Let it be heard in the palaces citadels at Ashdod, and in the palaces citadels in the land of Egypt Misrayim, and say, Assemble yourselves upon the mountains of Samaria Shomeron, and behold see the great tumults confusions in the midst thereof, and the oppressed in the midst thereof. For they know not to do right work straightforwardness, saith the L ORD an oracle of Yah Veh, who store up treasure violence and robbery ravage in their palaces citadels. Therefore thus saith the Lord GOD Adonay Yah Veh; An adversary there shall be A tribulator — even round about the land; and he shall bring down thy strength from thee, and thy palaces citadels shall be spoiled plundered. Thus saith the L ORD Yah Veh; As the shepherd tender taketh rescueth out of the mouth of the lion two legs, or a piece of an ear; so shall the children sons of Israel Yisra El be taken out rescued that dwell settle in Samaria sShomeron in the corner edge of a bed, and in Damascus Dammeseq in a couch bedstead. Hear ye, and testify witness in the house of Jacob Yaaqov, saith the Lord GOD an oracle of Adonay Yah Veh, the God of hosts Elohim Sabaoth, That in the day that I shall visit the transgressions rebellions of Israel Yisra El upon him I will shall also visit the sacrifice altars of Bethel Beth El: and the horns of the sacrifice altar shall be cut off, and fall to the ground earth. And I will shall smite the winter house with the summer house; and the houses of ivory shall perish destruct, and the great houses shall have an end be consummated, saith the L ORD an oracle of Yah Veh.
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nor rescues he his soul who rides the horse: and among the mighty, he who is strong of heart flees away naked in that day — an oracle of Yah Veh. THE WORD OF YAH VEH AGAINST THE SONS OF YISRA EL Hear this word that Yah Veh words against you, O sons of Yisra El — against the whole family I ascended from the land of Misrayim, saying, You only, know I of all the families of the soil: so I visit on you for all your perversities. Walk two together, unless they congregate? Roars a lion in the forest, when he has no prey? Gives a whelp his voice from his habitation unless he captures? Falls a bird in a snare on the earth where he has no snare? Ascends a snare from the soil and in capturing, captures not? Blasts a shophar in the city and the people tremble not? Becomes there evil in a city and Yah Veh worked it not?
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Surely Adonay Yah Veh works no word; unless he exposes his private counsel to his servants the prophets.
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The lion roars, who awes not? Adonay Yah Veh words, who prophesies not?
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O that it be heard in the citadels at Ashdod and in the citadels in the land of Misrayim, and say, Assemble yourselves on the mountains of Shomeron, and see the great confusions in the midst and the oppressed in the midst. For they know not to work straightforwardness — an oracle of Yah Veh who treasure violence and ravage in their citadels.
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So thus says Adonay Yah Veh: A tribulator surrounds the land and he brings down your strength and plunders your citadels.
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Thus says Yah Veh: As the tender rescues from the mouth of the lion two legs or a piece of an ear, thus are the sons of Yisra El rescued who settle in Shomeron in the edge of a bed; and in Dammeseq in a bedstead. Hearken and witness in the house of Yaaqov — an oracle of Adonay Yah Veh Elohim Sabaoth in the day I visit the rebellions of Yisra El on him I also visit the sacrifice altars of Beth El: and cut off the horns of the sacrifice altar to fall to the earth: and I smite the winter house with the summer house; and destroy the houses of ivory, and consummate the great houses — an oracle of Yah Veh.
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YISRA EL UNREPENTANT Hear this word, ye kine heifers of Bashan, that are in the mountain of Samaria Shomeron, which oppress the poor, which crush the needy, which say to their masters adonim, Bring, and let us drink. The Lord GOD Adonay Yah Veh hath sworn oathed by his holiness, that, lo behold, the days shall come upon you, that he will take shall lift you away with hooks, and your posterity with fishhooks. And ye shall go out at the breaches, every cow at that which is before her women in front; and ye shall cast them into the palace, saith the L ORD an oracle of Yah Veh. Come to Bethel Beth El, and transgress rebel; at Gilgal multiply transgression abound rebellion; and bring your sacrifices every at morning, and your tithes after three years of days: And offer a sacrifice of thanksgiving incense with spread hands with leaven fermentation, and proclaim call out and publish the free offerings let the voluntaries be heard: for this liketh you thus have ye loved, O ye children sons of Israel Yisra El, saith the Lord GOD an oracle of Adonay Yah Veh. And I also have given you cleanness innocency of teeth in all your cities, and want lack of bread in all your places: yet have ye not returned unto me, saith the L ORD an oracle of Yah Veh. And also I have withholden the rain downpour from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another one city: one piece allotment was rained upon, and the piece allotment whereupon it rained not withered. So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the L ORD an oracle of Yah Veh. I have smitten you with blasting and mildew pale green: when your gardens and your vineyards and your fig trees and your olive trees olives increased abounded, the palmerworm devoured them: yet have ye not returned unto me, saith the L ORD an oracle of Yah Veh. I have sent among you the pestilence after the manner by the way of Egypt Misrayim: your young men youths have I slain slaughtered with the sword, and have taken away your horses; and I have made caused the stink of your camps to come up ascend unto your nostrils: yet have ye not returned unto me, saith the L ORD an oracle of Yah Veh. I have overthrown some of turned against you, as God Elohim overthrew Sodom Sedom and Gomorrah Amorah, and ye were as a firebrand brand plucked rescued out of the burning: yet have ye not returned unto me, saith the L ORD an oracle of Yah Veh. Therefore thus will I do shall I work unto thee, O Israel Yisra El: and because I will do shall work this unto thee, prepare to meet thy God Elohim, O Israel Yisra El. For, lo behold, he that formeth the mountains, and createth the wind, and declareth telleth unto man humanity what is his thought meditation, that maketh worketh the morning dawn darkness, and treadeth upon the high places bamahs of the earth, The L ORD, The God of hosts Yah Veh Elohim Sabaoth, is his name.
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YISRA EL UNREPENTANT Hear this word, you heifers of Bashan in the mountain of Shomeron — who oppress the poor; who crush the needy; who say to their adonim, Bring, and we drink. Adonay Yah Veh oaths by his holiness, that behold, days come on you, that he lifts you with hooks and your posterity with fishhooks: and you go out at the breaches — women in front; and you cast them into the palace — an oracle of Yah Veh. Come to Beth El, and rebel; abound rebellion at Gilgal: and bring your sacrifices at morning, and your tithes after three years of days: and incense with fermentation with spread hands and call out that the voluntaries be heard: for thus you loved, O you sons of Yisra El — an oracle of Adonay Yah Veh.
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And I also — I gave you innocency of teeth in all your cities and lack of bread in all your places: yet you returned not to me — an oracle of Yah Veh.
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And I also — I withheld the downpour from you, when yet three months to the harvest: and I, on one city, rained; and on one city, rained not: — one allotment, rained on; and the allotment not rained on withers: and two or three cities wander to one city to drink water; and they satiated not: yet you returned not to me — an oracle of Yah Veh.
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I smote you with blasting and pale green when your gardens and your vineyards and your fig trees and your olives abounded; and the palmerworm devoured: yet you returned not to me — an oracle of Yah Veh.
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I sent the pestilence among you by the way of Misrayim: I slaughtered your youths with the sword and took away your horses; and I ascended the stink of your camps to your nostrils: yet you returned not to me — an oracle of Yah Veh.
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I turned against you, as Elohim overthrew Sedom and Amorah, — as a brand rescued from the burning: yet you returned not to me — an oracle of Yah Veh.
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So thus I work to you, O Yisra El: and because I work this to you, prepare to meet your Elohim, O Yisra El. For behold, he who formed the mountains and created the wind, who tells his meditation to humanity, who works the dawn darkness, who treads on the bamahs of the earth, Yah Veh Elohim Sabaoth is his name.
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AMOS 5
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THE LAMENTATION OF YAH VEH AGAINST YISRA EL Hear ye this word which I take up lift against you, even a lamentation, O house of Israel Yisra El. The virgin of Israel Yisra El is fallen; she shall no more add not to rise: she is forsaken upon her land soil; there is none to raise her up. For thus saith the Lord GOD Adonay Yah Veh; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel Yisra El. For thus saith the L ORD Yah Veh unto the house of Israel Yisra El, Seek ye me, and ye shall live: But seek not Bethel Beth El, nor enter into Gilgal, and pass not to Beersheba Beer Sheba: for in exiling, Gilgal shall surely go into captivity be exiled, and Bethel Beth El shall come to nought mischief. Seek the L ORD Yah Veh, and ye shall live; lest he break out prosper like fire in the house of Joseph Yoseph, and devour it consume, and there be none to quench it in Bethel Beth El. Ye who turn judgment to wormwood, and leave off righteousness justness in the earth, Seek him that maketh the seven stars worketh Kimah and Orion Kesil, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The L ORD Yah Veh is his name: That strengtheneth releaseth the spoiled ravaged against the strong, so that the spoiled shall ravaged come against the fortress. They hate him that rebuketh reproveth in the gate portal, and they abhor him that speaketh uprightly wordeth integriously. Forasmuch therefore as your treading trampling is upon the poor, and ye take from him burdens of wheat grain: ye have built houses of hewn stone, but ye shall not dwell settle in them; ye have planted pleasant vineyards of desire, but ye shall not drink wine of them. For I know your manifold transgressions great rebellions and your mighty sins: they afflict tribulate the just, they take a bribe koper/atonement, and they turn aside pervert the poor needy in the gate portal from their right. Therefore the prudent comprehending shall keep silence still in that time; for it is an evil time. Seek good, and not evil, that ye may live: and so the L ORD, the God of hosts Yah Veh Elohim Sabaoth, shall be with you, as ye have spoken said. Hate the evil, and love the good, and establish set judgment in the gate portal: it may be that perhaps the L ORD God of hosts Yah Veh Elohim Sabaoth will be gracious shall grant charism unto the remnant survivors of Joseph Yoseph. THE DAY OF YAH VEH Therefore the L ORD, the God of hosts, the Lord, Yah Veh Elohim Sabaoth Adonay saith thus; Wailing Chopping shall be in all streets; and they shall say in all the highways outways, Alas! alas! Hah! Hah! and they shall call the husbandman cultivator to mourning, and such as are skilful of know lamentation to wailing chopping.
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THE LAMENTATION OF YAH VEH AGAINST YISRA EL Hear this word I lift against you! A lamentation, O house of Yisra El. The virgin of Yisra El — fallen; she adds not to rise: forsaken on her soil she has no one to raise her up.
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For thus says Adonay Yah Veh: The city that comes by a thousand leaves a hundred; and that which comes by a hundred leaves ten to the house of Yisra El.
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For thus says Yah Veh to the house of Yisra El: Seek me, and live: neither seek Beth El nor enter Gilgal nor pass through Beer Sheba: for in exiling, Gilgal is exiled, and Beth El becomes for mischief.
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Seek Yah Veh, and live; lest he prospers as fire in the house of Yoseph and consumes; and no one in Beth El to quench it.
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You who turn judgment to wormwood, and leave off justness in the earth, seek him who works Kimah and Kesil and turns the shadow of death into the morning and makes the day dark with night: who calls for the waters of the sea and pours them on the face of the earth: Yah Veh is his name: — who releases the ravaged against the strong, so that the ravaged come against the fortress.
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They hate him who reproves in the portal and they abhor him who words integriously: so because you trample on the poor and take his burdens of grain; you build houses of hewn stone, and you settle not therein; you plant vineyards of desire, and you drink not their wine. For I know your great rebellions and your mighty sins: they tribulate the just; they take a koper/atonement; and they pervert the needy in the portal. So, in that time, the comprehending keep still; for it is an evil time. Seek good, and not evil, so that you live: and so be it, as you say, Yah Veh Elohim Sabaoth is with you. Hate the evil and love the good and set judgment in the portal: perhaps Yah Veh Elohim Sabaoth grants charism to the survivors of Yoseph. THE DAY OF YAH VEH So, thus says Yah Veh Elohim Sabaoth Adonay: Chopping is in all streets; and in all the outways, they say, Hah! Hah! and they call the cultivator to mourning and such as know lamentation to chopping:
AMOS 5, 6
AMOS 5, 6
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and in all vineyards, chopping: for I pass midst you, says Yah Veh.
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Ho to you who desire the day of Yah Veh! To what end is it for you? The day of Yah Veh is darkness, and not light — as a man flees the face of a lion and a bear meets him; or goes into the house and props his hand on the wall and a serpent bites him: Is not the day of Yah Veh darkness and not light? — even very dark with no brilliance therein?
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And in all vineyards shall be wailing chopping: for I will shall pass through thee in your midst, saith the L ORD Yah Veh. Woe Ho unto you that desire the day of the L ORD Yah Veh! to what end is it for you? the day of the L ORD Yah Veh is darkness, and not light. As if a man did flee from the face of a lion, and a bear met him; or went into the house, and leaned propped his hand on the wall, and a serpent bit him. Shall not the day of the L ORD Yah Veh be darkness, and not light? even very dark, and no brightness brilliance in it? I hate, I despise spurn your feast days celebrations, and I will shall not smell scent in your solemn private assemblies. Though ye offer holocaust me burnt offerings holocausts and your meat offerings, I will shall not accept them be pleased: neither will shall I regard scan the peace offerings shelamim of your fat beasts fatlings. Take Turn thou away aside from me the noise roar of thy songs; for I will shall not hear the melody psalm of thy viols bagpipes. But let judgment run down roll as waters, and righteousness justness as a mighty stream perennial wadi. Have ye offered brought near unto me sacrifices and offerings in the wilderness forty years, O house of Israel Yisra El? But ye have borne the tabernacle sukkoth/brush arbor of your Moloch sovereign and Chiun Kiun your images, the star of your god elohim, which ye made worked to yourselves. Therefore will shall I cause you to go into captivity exile beyond Damascus Dammeseq, saith the L ORD Yah Veh, whose name is The God of hosts Elohim Sabaoth. HO TO THEM WHO RELAX IN SIYON Woe Ho to them that are at ease relax in Zion Siyon, and trust confide in the mountain of Samaria Shomeron, which are named appointed chief firstlings of the nations goyim, to whom the house of Israel Yisra El came! Pass ye unto Calneh Kalneh, and see; and from thence go ye to Hamath the great rabbi: then go down descend to Gath of the Philistines Peleshethiym: be they better than these kingdoms sovereigndoms? or their border greater than your border? Ye that put far cast away the evil day, and cause the seat settlement of violence to come near; That lie upon beds of ivory, and stretch spread themselves upon their couches bedsteads, and eat the lambs rams out of the flock, and the calves out of the midst of the stall; That chant chatter to the sound mouth of the viol bagpipe, and invent fabricate to themselves instruments of musick song, like David; That drink wine in bowls sprinklers, and anoint themselves with the chief firstlings ointments: but they are not grieved worn for the affliction breach of Joseph Yoseph. Therefore now shall they go captive be exiled with the first that go captive be exiled, and the banquet feast of revelling of them that stretched spread themselves shall be removed turned aside. The Lord GOD Adonay Yah Veh hath sworn oathed by himself his soul*, *Yah Veh is the soul of the triune deity Read: Yirme Yah 51:14
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I hate, I spurn your celebrations, and I scent not your private assemblies. Though you holocaust your holocausts and offerings to me, I am neither pleased nor scan I the shelamim of your fatlings: turn aside the roar of your songs from me for I hear not the psalm of your bagpipes: and judgment rolls as waters and justness as a perennial wadi.
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Brought you near to me sacrifices and offerings in the wilderness forty years O house of Yisra El?
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Yes, you bore the sukkoth/brush arbor of your sovereign and Kiun, the star of your elohim, the images you worked to yourselves. So I exile you beyond Dammeseq, says Yah Veh, whose name is Elohim Sabaoth.
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HO TO THEM WHO RELAX IN SIYON Ho to them who relax in Siyon and confide in the mountain of Shomeron — the appointed firstlings of the goyim to whom the house of Yisra El comes! Pass to Kalneh, and see; and from there go to Hamath the rabbi: descend to Gath of the Peleshethiym: Are they better than these sovereigndoms? Or their border greater than your border? You who cast away the evil day; who bring near the settlement of violence; who lie on beds of ivory and spread themselves on their bedsteads; and eat the rams from the flock and the calves from midst the stall; who chatter to the mouth of the bagpipe who, as David, fabricate to themselves instruments of song; who drink wine in sprinklers and anoint themselves with the firstlings ointments; who are not worn out for the breach of Yoseph: so now they are exiled with the first of the exiles, and the feast of revelling of them who spread themselves is turned aside. Adonay Yah Veh oaths by his soul* *Yah Veh is the soul of the triune deity
Read: Yirme Yah 51:14
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AMOS 6, 7
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saith the L ORD the God of hosts an oracle of Yah Veh Elohim Sabaoth, I abhor loathe the excellency pomp of Jacob Yaaqov, and hate his palaces citadels: therefore will I deliver shall I shut up the city with all that is therein the fulness thereof. And so be it shall come to pass, if there remain ten men in one house, that they shall die. And a man's his uncle shall take bear him up, and he that burneth cremateth him, to bring out the bones out of the house, and shall say unto him that is by the sides flanks of the house, Is there yet any with thee? and he shall say, No Final. Then shall he say, Hold thy tongue Hush: for we may not make mention of memorialize the name of the L ORD Yah Veh. For, behold, the L ORD commandeth Yah Veh misvaheth, and he will shall smite the great house with breaches dewdrops, and the little house with clefts fissures. Shall horses run upon the rock? will shall one plow there with oxen? for ye have turned judgment into gall rosh, and the fruit of righteousness justness into hemlock wormwood: Ye which rejoice cheer in a thing word of nought, which say, Have we not taken to us horns by our own strength? But, behold, I will shall raise up against you a nation goyim, O house of Israel Yisra El, saith the L ORD the God of hosts an oracle of Yah Veh Elohim Sabaoth; and they shall afflict you from the entering in of Hemath unto the river wadi of the wilderness plain. WARNING VISIONS Thus hath the Lord GOD Adonay Yah Veh shewed unto me hath me see; and, behold, he formed grasshoppers grubbers in the beginning of the shooting up ascending of the latter after growth; and, lo behold, it was the latter growth after the king's mowings sovereign's shearings. And so be it came to pass, that when they had made an end of finished eating the grass herbage of the land, then I said, O Lord GOD Adonay Yah Veh, forgive, I beseech thee: by whom how shall Jacob Yaaqov arise? for he is small. The L ORD repented Yah Veh sighed for this: It shall not be, saith the L ORD Yah Veh. Thus hath the Lord GOD Adonay Yah Veh shewed unto me hath me see: and, behold, the Lord GOD Adonay Yah Veh called to contend by fire, and it devoured consumed the great deep abyss, and did eat up a part an allotment. Then said I, O Lord GOD Adonay Yah Veh, cease, I beseech thee: by whom How shall Jacob Yaaqov arise? for he is small. The L ORD repented Yah Veh sighed for this: This also shall not be, saith the Lord GOD Adonay Yah Veh. Thus he shewed hath me see: and, behold, the Lord stood Adonay stationed upon a wall made by a plumbline, with a plumbline in his hand. And the LORD Yah Veh said unto me, Amos, what seest thou? And I said, A plumbline. Then said the L ORD Yah Veh Adonay, Behold, I will shall set a plumbline in the midst of my people Israel Yisra El: I will shall not again add to pass by them any more: And the high places bamahs of Isaac Yischaq shall be desolate desolated,
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— an oracle of Yah Veh Elohim Sabaoth. I loathe the pomp of Yaaqov and hate his citadels: so I shut up the city with the fulness thereof. And so be it, if ten men remain in one house, they die: and his uncle and his cremater lift him to bring the bones from the house, and say to him who is by the flanks of the house, Are there yet any with you? And he says, Final.
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Then he says, Hush: for we memorialize not the name of Yah Veh. For, behold, Yah Veh misvahs; and he smites the great house with dewdrops and the little house with fissures: Run horses on the rock? Plows one with oxen? For you turn judgment into rosh and the fruit of justness into wormwood.
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You who have no word of cheer, who say, Have we not, by our own strength, taken horns to ourselves?
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Surely behold, I raise a goyim against you, O house of Yisra El — an oracle of Yah Veh Elohim Sabaoth and they afflict you from the entering in of Hemath to the wadi of the plain.
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WARNING VISIONS Thus Adonay Yah Veh shows me; and behold, he forms grubbers in the beginning of the ascending of the after growth; and behold, it is the latter growth after the shearings of the sovereign. And so be it, they finish eating the herbage of the land, and I say, Adonay Yah Veh, forgive, I beseech you: How rises Yaaqov? For he is small.
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Yah Veh sighs for this: So be it not, says Yah Veh.
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Thus Adonay Yah Veh shows me: and behold, Adonay Yah Veh calls to contend by fire; and it consumes the great abyss and eats an allotment.
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And I say, O Adonay Yah Veh, cease, I beseech you: How rises Yaaqov? For he is small.
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Yah Veh sighs for this also: So be it not, says Adonay Yah Veh.
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Thus he has me see: and behold, Adonay stations a plumb line on a wall and a plumb line in his hand.
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And Yah Veh says to me, Amos, what see you? And I say, A plumbline.
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Then Yah Veh Adonay says, Behold, I set a plumbline among my people Yisra El: I add not to pass by them any more: and I desolate the bamahs of Yischaq
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AMOS 7, 8
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and the sanctuaries holies of Israel Yisra El shall be laid waste parched; and I will shall rise against the house of Jeroboam Yarob Am with the sword. Then Amaziah Amas Yah the priest of Bethel Beth El sent to Jeroboam Yarob Am king sovereign of Israel Yisra El, saying, Amos hath conspired against thee in the midst of the house of Israel Yisra El: the land is not able to bear contain all his words. For thus Amos saith, Jeroboam Yarob Am shall die by the sword, and in exiling, Israel Yisra El shall surely be led away captive be exiled out of their own land soil. Also Amaziah Amas Yah said unto Amos, O thou seer, go, flee thee away into the land of Judah Yah Hudah, and there eat bread, and prophesy there: But add not to prophesy not again any more at Bethel Beth El: for it is the king's chapel holies of the sovereigndom, and it is the king's court house of the sovereign. Then answered Amos, and said to Amaziah Amas Yah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer pincher of sycomore fruit sycomores: And the LORD Yah Veh took me as I followed the flock, and the L ORD Yah Veh said unto me, Go, prophesy unto my people Israel Yisra El. Now therefore hear thou the word of the L ORD Yah Veh: Thou sayest, Prophesy not against Israel Yisra El, and drop drip not thy word against the house of Isaac Yischaq. Therefore thus saith the L ORD Yah Veh; Thy wife woman shall be an harlot whore in the city, and thy sons and thy daughters shall fall by the sword, and thy land soil shall be divided allotted by line; and thou shalt die in a polluted land foul soil: and in exiling, Israel Yisra El shall surely go into captivity be exiled forth of from his land soil. THE BASKET OF SUMMER FRUIT Thus hath the Lord GOD Adonay Yah Veh shewed unto me hath me see: and behold a basket of summer fruit. And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the L ORD Yah Veh unto me, The end is come upon my people of Israel Yisra El; I will shall not again add to pass by them any more. And the songs songstresses of the temple manse shall be howlings in that day, saith the Lord GOD an oracle of Adonay Yah Veh: there shall be many dead bodies carcases in every place; they shall cast them forth with silence hushed. Hear this, O ye that swallow up gulp the needy, even to make the poor humble of the land to fail shabbathize, Saying, When will shall be the new moon be gone passed, that we may sell corn market for kernels? and the sabbath shabbath, that we may set forth wheat open grain, making lessening the ephah small, and greatening the shekel great, and falsifying twisting the balances by deceit? That we may buy chattel the poor for silver, and the needy for a pair of shoes; yea, and sell market for kernels the refuse chaff of the wheat grain? The L ORD Yah Veh hath sworn oathed by the excellency pomp of Jacob Yaaqov, Surely I will never shall not in perpetuity forget any of their works. shall not the land tremble quake for this, and every one mourn that dwelleth settleth therein?
and parch the holies of Yisra El; and I rise against the house of Yarob Am with the sword. 10
And Amas Yah the priest of Beth El sends to Yarob Am sovereign of Yisra El, saying, Amos conspires against you among the house of Yisra El: the land is not able to contain all his words.
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For Amos says thus: Yarob Am dies by the sword, and in exiling, Yisra El is exiled from their own soil.
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Also Amas Yah says to Amos, O you seer, go, flee into the land of Yah Hudah, and there eat bread, and there prophesy: and add not to prophesy any more at Beth El: for it is the holies of the sovereigndom and it is the house of the sovereign.
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Then Amos answers and says to Amas Yah, I am neither a prophet nor a son of a prophet; but I am a herdman and a pincher of sycomores: and as I follow the flock, Yah Veh takes me and Yah Veh says to me, Go, prophesy to my people Yisra El. And now, hear the word of Yah Veh: You say, Neither prophesy against Yisra El nor drip against the house of Yischaq. So Yah Veh says thus: Your woman whores in the city and your sons and your daughters fall by the sword and your soil is allotted by line; and you die in a foul soil: and in exiling, Yisra El is exiled from his soil. THE BASKET OF SUMMER FRUIT Thus Adonay Yah Veh shows me, and behold, a basket of summer fruit: and he says, Amos, what see you? And I say, A basket of summer fruit.
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And Yah Veh says to me, The end comes on my people of Yisra El; I add not to pass by them any more. And the songstresses of the manse howl in that day — an oracle of Adonay Yah Veh: with many carcases in every place; they cast them forth: Hush! Hear this, O you who gulp the needy, who shabbathize the humble of the land, saying, When passes the new moon, to market kernels? — the shabbath, to open grain? — to lessen the ephah and greaten the shekel? — to twist the balances by deceit? — to chattel the poor for silver and the needy for a pair of shoes? — to market kernels, the chaff of the grain? Yah Veh oaths by the pomp of Yaaqov, Surely I forget none of their works in perpetuity. Quakes not the land for this? And every one who settles therein mourns?
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AMOS 8, 9
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and it shall rise up ascend wholly as a flood light; and it shall be cast out expelled and drowned, as by the flood river of Egypt Misrayim. And so be it shall come to pass, in that day, saith the Lord GOD an oracle of Adonay Yah Veh, that I will shall cause the sun to go down descend at noon, and I will shall darken the earth in the clear light of day: And I will shall turn your feasts celebrations into mourning, and all your songs into lamentation; and I will bring up sackcloth shall ascend saq upon all loins, and baldness upon every head; and I will make shall set it as the mourning of an only son, and the end thereof as a bitter day. Behold, the days come, saith the Lord GOD an oracle of Adonay Yah Veh, that I will shall send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the L ORD Yah Veh: And they shall wander from sea to sea, and from the north even to the east rising, they shall run to and fro flit to seek the word of the L ORD Yah Veh, and shall not find it. In that day shall the fair beautiful virgins and young men youths faint languish for thirst. They that swear oath by the sin guilt of Samaria Shomeron, and say, Thy god elohim, O Dan, liveth; and, The manner way of Beersheba Beer Sheba liveth; even they shall fall, and never rise up again. J UDGMENT OF YAH VEH I saw the Lord Adonay standing stationed upon the sacrifice altar: and he said, Smite the lintel of the door, that the posts thresholds may shake quake: and cut crop them in the head, all of them; and I will slay shall slaughter the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth any escapee of them shall not be delivered rescued. Though they dig into hell sheol, thence shall mine hand take them; though they climb up ascend to heaven the heavens, thence will shall I bring them down: And though they hide themselves in the top of Carmel Karmel/orchard, I will shall search and take them out thence; and though they be hid from my sight eyes in the bottom floor of the sea, thence will I command shall I misvah the serpent, and he shall bite them: And though they go into captivity before at the face of their enemies, thence will I command shall I misvah the sword, and it shall slay slaughter them: and I will shall set mine eyes upon them for evil, and not for good. And the Lord GOD of hosts Adonay Yah Veh Sabaoth is he that toucheth the land, and it shall melt, and all that dwell settle therein shall mourn: and it shall rise up ascend wholly like a flood river; and shall be drowned, as by the flood river of Egypt Misrayim. It is he that buildeth his stories steps in the heaven heavens, and hath founded his troop band in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The L ORD Yah Veh is his name. Are ye not as children sons of the Ethiopians Kushiym unto me, O children sons of Israel Yisra El? saith the L ORD an oracle of Yah Veh.
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And so be it, in that day, — an oracle of Adonay Yah Veh that I decend the sun at noon and I darken the earth in the light of day: and I turn your celebrations into mourning and all your songs into lamentation; and I ascend saq on all loins and baldness on every head; and I set it as the mourning of an only one and the end as a bitter day. Behold, days come, — an oracle of Adonay Yah Veh and I send a famine in the land — neither a famine of bread nor a thirst for water; but of hearing the words of Yah Veh: and they wander from sea to sea and from the north even to the rising; and they flit to seek the word of Yah Veh and find not. In that day the beautiful virgins and youths languish for thirst; they who oath by the guilt of Shomeron, and say, Your elohim, O Dan, lives! and, The way of Beer Sheba lives! — even they fall and never rise again. J UDGMENT OF YAH VEH I see Adonay stationed on the sacrifice altar; and he says, Smite the lintel of the door, so as to quake the thresholds: and crop them in the head — all of them; and I slaughter the last of them with the sword: and he who flees, flees not to them, and the escapee escapes not to them. And if they dig into sheol my hand takes them from there; and if they ascend to the heavens I bring them down from there: and if they hide in the top of Karmel/orchard I search and take them from there; and if they hide from my eyes in the floor of the sea I misvah the serpent to bite them there; and if they go into captivity at the face of their enemies, I misvah the sword to slaughter them there: and I set my eyes on them for evil and not for good. And Adonay Yah Veh Sabaoth is he who touches the land, and it melts, and all that settle therein mourn: and it all ascends as a river and drowns as the river of Misrayim.
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He who builds his steps in the heavens and founds his band in the earth; he who calls for the waters of the sea and pours them on the face of the earth; Yah Veh is his name.
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Are you not as sons of the Kushiym to me, O sons of Yisra El? — an oracle of Yah Veh.
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Have not I brought up Israel ascended Yisra El out of the land of Egypt Misrayim? and the Philistines Peleshethiym from Caphtor Kaphtor, and the Syrians Aramiym from Kir Qir? Behold, the eyes of the Lord GOD Adonay Yah Veh are upon the sinful kingdom sovereigndom, and I will destroy shall desolate it from off the face of the earth soil; saving finally, that in desolating, I will shall not utterly destroy desolate the house of Jacob Yaaqov, saith the L ORD an oracle of Yah Veh. For, lo behold, I will command shall misvah, and I will sift shall shake the house of Israel Yisra El among all nations goyim, like as corn is sifted shaken in a sieve, yet shall not the least grain a kernel fall upon the earth. All the sinners of my people shall die by the sword, which say, The evil shall not overtake approach nor prevent confront us. THE RESTORATION OF YISRA EL In that day will shall I raise up the tabernacle sukkoth/brush arbor of David that is fallen, and close up wall the breaches thereof; and I will shall raise up his ruins, and I will shall build it as in the original days of old: That they may possess the remnant survivors of Edom, and of all the heathen goyim, which are called by my name, saith the L ORD an oracle of Yah Veh that doeth worketh this. Behold, the days come, saith the L ORD an oracle of Yah Veh, that the plowman plower shall overtake approach the reaper harvester, and the treader of grapes him that soweth draweth seed; and the mountains shall drop sweet wine drip squeezed juice, and all the hills shall melt. And I will bring again shall return the captivity of my people of Israel Yisra El, and they shall build the waste desolated cities, and inhabit settle them; and they shall plant vineyards, and drink the wine thereof; they shall also make work gardens, and eat the fruit of them. And I will shall plant them upon their land soil, and they shall no more be pulled up uprooted out of their land soil which I have given them, saith the L ORD Yah Veh thy God Elohim.
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Behold, the eyes of Adonay Yah Veh on the sinful sovereigndom; and I desolate it from off the face of the soil: finally, in desolating, I desolate not the house of Yaaqov — an oracle of Yah Veh.
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For behold, I misvah, and I shake the house of Yisra El among all goyim as shaken in a sieve; yet not a kernel falls on the earth. All the sinners of my people die by the sword, who say, The evil neither approaches nor confronts us.
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THE RESTORATION OF YISRA EL In that day I raise the fallen sukkoth/brush arbor of David and wall the breaches; and I raise his ruins and I build it as in the original days: so that they possess the survivors of Edom and of all the goyim on whom my name is called — an oracle of Yah Veh who works this. Behold, days come, — an oracle of Yah Veh that the plower approaches the harvester and the treader of grapes the drawer of seed; and the mountains drip squeezed juice and all the hills melt: and I restore the captivity of my people of Yisra El: and they build the desolated cities and settle them; and they plant vineyards and drink the wine; and work gardens and eat their fruit: and I plant them on their soil — no more uprooted from the soil I give them, says Yah Veh your Elohim.
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THE VISION OF O BAD YAH CONCERNING EDOM The vision of Obadiah Obad Yah. Thus saith the Lord GOD Adonay Yah Veh concerning Edom; We have heard a rumour report from the L ORD Yah Veh, and an ambassador is sent among the heathen goyim, Arise ye, and let us rise up against her in battle war. Behold, I have made given thee small among the heathen goyim: thou art greatly mightily despised. The pride arrogance of thine heart hath deceived thee, thou that dwellest tabernaclest in the clefts of the rock, whose habitation settlement is high; that saith in his heart, Who shall bring me down to the ground earth? Though thou exalt heighten thyself as the eagle, and though thou set thy nest among the stars, thence will shall I bring descend thee down, saith the L ORD an oracle of Yah Veh. If thieves came to thee, if robbers ravagers by night, (how art thou cut off!) would should they not have stolen till they had enough satiated? if the grapegatherers clippers came to thee, would should they not leave some grapes gleanings? How are the things of Esau Esav hath been searched out! how are his hidden things sought up treasures bulged! All the men of thy confederacy covenant have brought sent thee even to the border: the men that were at peace shalom with thee have deceived thee, and prevailed against thee; they that eat set thy bread have laid a wound under to estrange thee: there is none understanding no discernment in him. shall I not in that day, saith the L ORD an oracle of Yah Veh, even destroy the wise men out of Edom, and understanding discernment out of the mount of Esau Esav? And thy mighty men, O Teman, shall be dismayed, to the end that every one man of the mount of Esau Esav may be cut off by slaughter severing. For thy violence against thy brother Jacob Yaaqov shame shall cover thee, and thou shalt be cut off for ever severed eternally. In the day that thou stoodest on the other side, in the day that the strangers carried away captive captured his forces valiant, and foreigners strangers entered into his gates portals, and cast lots handled pebbles upon Jerusalem Yeru Shalem, even thou wast as one of them. But thou shouldest not have looked seen on the day of thy brother in the day that he became a stranger estranged; neither shouldest thou have rejoiced cheered over the children sons of Judah Yah Hudah in the day of their destruction; neither shouldest thou have spoken proudly greatened thy mouth in the day of distress tribulation. Thou shouldest not have entered into the gate portal of my people in the day of their calamity; yea, thou shouldest not have looked seen on their affliction evil in the day of their calamity, nor have laid hands spread on their substance valiant in the day of their calamity; Neither shouldest thou have stood in the crossway, to cut off those of his that did escape escapees; neither shouldest thou have delivered shut up those of his that did remain survivors in the day of distress tribulation. For the day of the L ORD Yah Veh is near upon all the heathen goyim: as thou hast done worked, it shall be done worked unto thee: thy reward dealing shall return upon thine own head.
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THE VISION OF O BAD YAH CONCERNING EDOM The vision of Obad Yah: Thus says Adonay Yah Veh concerning Edom: We hear a report from Yah Veh, and an ambassador is sent among the goyim, Rise; yes, rise against her in war. Behold, I give you little among the goyim; you are mightily despised: the arrogance of your heart deceives you — you who tabernacle in the clefts of the rock; whose settlement is high; he says in his heart, Who descends me to the earth?
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Though you heighten as the eagle and though you set your nest among the stars, I descend you from there — an oracle of Yah Veh.
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If thieves come to you, if ravagers by night — how you are cut off steal they not until they satiate? If the clippers come to you, leave they not gleanings? How Esav is searched! How his treasures bulge! All the men of your covenant send you to the border: the men at shalom with you deceive you and prevail against you; they set your bread under you to estrange you: there is no discernment in him.
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In that day, — an oracle of Yah Veh destroy I not the wise from Edom? And discernment from the mount of Esav?
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And your mighty, O Teman, dismay, so that every man of the mount of Esav is cut off by severing. For your violence against your brother Yaaqov, shame covers you; and you are severed eternally. In the day you stand on the other side, in the day the strangers capture his valiant, and strangers enter his portals, and handle pebbles on Yeru Shalem, even you are as one of them: and you neither see the day of your brother — the day he is estranged; nor cheer over the sons of Yah Hudah in the day of their destruction; nor greaten your mouth in the day of tribulation. nor enter the portal of my people in the day of their calamity; yes, nor see their evil in the day of their calamity; nor spread over their valiant in the day of their calamity; nor stand in the crossway to cut off his escapees; nor shut up his survivors in the day of tribulation.
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For the day of Yah Veh is near on all the goyim: as you work, as worked to you: your dealing returns on your own head:
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For as ye have drunk upon my holy mountain, so shall all the heathen goyim drink continually, yea, they shall drink, and they shall swallow down gulp, and they shall be as though they had not been. But upon mount Zion Siyon shall be deliverance an escape, and there shall be holiness a holies; and the house of Jacob Yaaqov shall possess their possessions. And the house of Jacob Yaaqov shall be a fire, and the house of Joseph Yoseph a flame, and the house of Esau Esav for stubble, and they shall kindle inflame in them, and devour consume them; and there shall not be any remaining survivors of the house of Esau Esav; for the L ORD Yah Veh hath spoken it worded. And they of the south shall possess the mount of Esau Esav; and they of the plain lowland the Philistines Peleshethiym: and they shall possess the fields of Ephraim Ephrayim, and the fields of Samaria Shomeron: and Benjamin Ben Yamin shall possess Gilead Gilad. And the captivity exiles of this host the valiant of the children sons of Israel Yisra El shall possess that of the Canaanites Kenaaniym, even unto Zarephath Sarephath; and the captivity exiles of Jerusalem Yeru Shalem, which is in Sepharad, shall possess the cities of the south. And saviours shall come up ascend on mount Zion Siyon to judge the mount of Esau Esav; and the kingdom sovereigndom shall be the L ORD'S Yah Veh's.
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for as you drink on my holy mountain thus all the goyim drink continually — yes, they drink and they gulp, and they become as though they had never become. And on mount Siyon becomes an escape and there becomes a holies; and the house of Yaaqov possesses their possessions. And so be it, the house of Yaaqov becomes a fire and the house of Yoseph a flame and the house of Esav a stubble; and they inflame among them, and consume them; so that there are no survivors of the house of Esav; for Yah Veh has worded. And they of the south possess the mount of Esav; and they of the lowland the Peleshethiym: and they possess the fields of Ephrayim and the fields of Shomeron: and Ben Yamin possesses Gilad: and the exiles of the valiant of the sons of Yisra El, the Kenaaniym to Sarephath; and the exiles of Yeru Shalem in Sepharad, possess the cities of the south. And saviours ascend on mount Siyon to judge the mount of Esav; and the sovereigndom becomes to Yah Veh.
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THE WORD OF YAH VEH TO YONAH Now the word of the L ORD Yah Veh came unto Jonah Yonah the son of Amittai Amittay, saying, Arise, go to Nineveh, that great city, and cry call out against it; for their wickedness evil is come up before me hath ascended at my face. YONAH FLEES FROM YAH VEH But Jonah Yonah rose up to flee unto Tarshish from the presence face of the L ORD Yah Veh, and went down descended to Joppa Yapho; and he found a ship going to Tarshish: so he paid gave the fare hire thereof, and went down descended into it, to go with them unto Tarshish from the presence face of the L ORD Yah Veh. But the L ORD Yah Veh sent out cast a great wind into the sea, and there was a mighty tempest great storm in the sea, so that the ship was like fabricated to be broken. Then the mariners were afraid awed, and cried every man unto his god elohim, and cast forth the wares instruments that were in the ship into the sea, to lighten it of them. But Jonah was gone down Yonah descended into the sides flanks of the ship; and he lay, and was fast asleep sleeping soundly. So the shipmaster came to great sailer approached him, and said unto him, What meanest thou, O sound sleeper? arise, call upon thy God Elohim, if so be that God will think Elohim shall shine upon us, that we perish destruct not. And they said every one man to his fellow friend, Come, and let us cast lots fell pebbles, that we may know for whose cause on whose account this evil is upon us. So they cast lots felled pebbles, and the lot pebble fell upon Jonah Yonah. Then said they unto him, Tell us, we pray beseech thee, for whose cause this evil is upon us; What is thine occupation thy work? and whence comest thou? what is thy country land? and of what people art thou? And he said unto them, I am an Hebrew; and I fear the L ORD Yah Veh, the God Elohim of heaven the heavens, which hath made worked the sea and the dry land. Then were the men exceedingly afraid greatly awed, and said unto him, Why hast thou done worked this? For the men knew that he fled from the presence face of the L ORD Yah Veh, because he had told them. Then said they unto him, What shall we do work unto thee, that the sea may be calm subside unto us? for the sea wrought, and was tempestuous stormed. YONAH SWALLOWED BY A GREAT FISH And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm subside unto you: for I know that for on my sake account this great tempest storm is upon you. Nevertheless the men rowed paddled hard to bring it return to the land dry; but they could not: for the sea wrought, and was tempestuous stormed against them. Wherefore they cried called out unto the L ORD Yah Veh, and said, We beseech thee, O L ORD Yah Veh, we beseech thee, let us not perish destruct for this man's life soul, and lay give not upon us innocent blood: for thou, O LORD Yah Veh, hast done worked as it pleased delighted thee. So they took up Jonah lifted Yonah, and cast him forth into the sea:
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THE WORD OF YAH VEH TO YONAH And so be the word of Yah Veh to Yonah the son of Amittay, saying, Rise, go to Nineveh, that great city, and call out against it; for their evil ascends at my face. YONAH FLEES FROM YAH VEH And Yonah rises to flee from the face of Yah Veh to Tarshish; and descends to Yapho; and he finds a ship going to Tarshish: so he gives the hire and descends into it to go with them to Tarshish from the face of Yah Veh. And Yah Veh casts a great wind on the sea, and there is a great storm in the sea, so that the ship fabricates to be broken: and the mariners awe and every man cries to his elohim; and cast the instruments in the ship into the sea to lighten it by them: and Yonah descends into the flanks of the ship; and he lies down and sleeps soundly: and the great sailer approaches him, and says to him, What mean you, O sound sleeper? Rise, call on your Elohim, if so be that Elohim shine on us that we not destruct.
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And every man says to his friend, Come, and we fell pebbles, so that we know on whose account this evil is on us. — and they fell pebbles and the pebble falls on Yonah.
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And they say to him, Tell us, we beseech you, for whose cause this evil is on us! What is your work? And whence come you? What is your land? And of what people are you?
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And he says to them, I — a Hebrew; and I fear Yah Veh Elohim of the heavens, who worked the sea and the dry.
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And the men awe an awe, and say to him, Why work you this? — for the men know he flees from the face of Yah Veh — because he told them.
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And they say to him, What work we to you, to subside the sea to us? — for the sea works and storms.
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YONAH SWALLOWED BY A GREAT FISH And he says to them, Take me and cast me into the sea; and thus the sea subsides to you: for I know that on my account this great storm is on you.
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And the men paddle hard to return to the dry; and they cannot: for the sea works and storms against them.
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And they call out to Yah Veh, and say, We beseech you, O Yah Veh, we beseech you, that we not destruct for the soul of this man, and give not innocent blood on us: for you, O Yah Veh, work as it delights you.
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and the sea ceased stood from her raging. Then the men feared the L ORD exceedingly awed Yah Veh greatly, and offered sacrificed a sacrifice unto the L ORD Yah Veh, and made vowed vows. Now the L ORD Yah Veh had prepared numbered a great fish to swallow up Jonah Yonah. And Jonah Yonah was in the belly inwards of the fish three days and three nights. THE PRAYER OF YONAH, THE ANSWER OF YAH VEH Then Jonah Yonah prayed unto the L ORD Yah Veh his God Elohim out of the fish's belly inwards, And said, I cried called out by reason because of mine affliction my tribulation unto the L ORD Yah Veh, and he heard answered me; out of the belly of hell sheol cried I, and thou heardest my voice. For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed rivers surrounded me about: all thy billows breakers and thy waves passed over me. Then I said, I am cast out of expelled from thy sight eyes; yet I will shall look again toward thy holy temple manse. The waters compassed surrounded me about, even to the soul: the depth closed abyss surrounded me round about, the weeds reeds were wrapped bound about my head. I went down descended to the bottoms bases of the mountains; the earth with her bars was about me for ever eternally: yet hast thou brought up ascended my life from corruption the pit of ruin, O L ORD Yah Veh my God Elohim. When my soul fainted languished within me I remembered the L ORD Yah Veh: and my prayer came in unto thee, into thine holy temple manse. They that observe lying vain vanities forsake their own mercy. But I will shall sacrifice unto thee with the voice of thanksgiving spread hands; I will pay shall shalam that that I have vowed. Salvation is of the L ORD Yah Veh. And the LORD spake Yah Veh said unto the fish, and it vomited out Jonah Yonah upon the dry land. THE SECOND WORD OF YAH VEH TO YONAH And the word of the L ORD Yah Veh came unto Jonah the second time Yonah secondly, saying, Arise, go unto Nineveh, that great city, and preach call out unto it the preaching calling out that I bid word thee. So Jonah Yonah arose, and went unto Nineveh, according to the word of the L ORD Yah Veh. Now Nineveh was an exceeding a great city of Elohim of three days' journey walk. And Jonah Yonah began to enter into the city a one day's journey walk, and he cried called out, and said, Yet forty days, and Nineveh shall be overthrown turned against. So the people men of Nineveh believed God trusted Elohim, and proclaimed called out a fast, and put on sackcloth enrobed saq, from the greatest of them even to the least lesser of them. For word came touched unto the king sovereign of Nineveh, and he arose from his throne, and he laid passed his robe mighty mantle from him, and covered him with sackcloth saq, and sat in ashes. And he caused it to be proclaimed cried out and published said through Nineveh by the decree taste of the king sovereign and his nobles,
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and the sea stands from her raging: and the men awe an awe to Yah Veh and sacrifice a sacrifice and vow vows to Yah Veh: and Yah Veh numbers a great fish to swallow Yonah: and Yonah is in the inwards of the fish three days and three nights. THE PRAYER OF YONAH, THE ANSWER OF YAH VEH And Yonah prays to Yah Veh his Elohim from the inwards of the fish, and says, Because of my tribulation I call to Yah Veh; and he answers me: from the belly of sheol I cry; and you hear my voice: for you cast me into the deep, midst the seas; and the rivers surround me: all your breakers and your waves pass over me. Then I — I say, I am expelled from your eyes; yet I look again toward your holy manse: the waters surround me to the soul; the abyss surrounds me; the reeds bind around my head: I descend to the bases of the mountains; the earth with her bars around me eternally: yet you ascend my life from the pit of ruin, O Yah Veh my Elohim. When my soul languishes within me I remember Yah Veh: and my prayer comes in to you — into your holy manse. They who observe vain vanities forsake their own mercy; and I sacrifice to you with the voice of spread hands; I shalam what I vow: salvation is of Yah Veh. And Yah Veh says to the fish, and it vomits Yonah on the dry. THE SECOND WORD OF YAH VEH TO YONAH And so be the word of Yah Veh to Yonah secondly, saying, Rise, go to Nineveh, that great city; and call out to it the calling I word you.
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saying, Let neither man humanity nor beast animal, herd nor flock, taste any thing aught: let them not feed graze, nor drink water: But let man humanity and beast animal be covered with sackcloth saq, and cry mightily call out severely unto God Elohim: yea, let them turn every one man from his evil way, and from the violence that is in their hands palms. Who can tell knoweth if God will Elohim shall turn and repent sigh, and turn away from his fierce anger fuming wrath, that we perish destruct not? And God Elohim saw their works, that they turned from their evil way; and God repented Elohim sighed of the evil, that he had said worded that he would do should work unto them; and he did worked it not. THE ANGER OF YONAH; THE MERCY OF YAH VEH But it displeased Jonah exceedingly was greatly evil to Yonah, and he was very angry. And he prayed unto the L ORD Yah Veh, and said, I pray beseech thee, O L ORD Yah Veh, was not this my saying word, when I was yet in my country soil? Therefore I fled before anticipated to flee unto Tarshish: for I knew that thou art a gracious God charismatic El, and merciful, slow to anger, and of great kindness mercy, and repentest sighest thee of the evil. Therefore now, O L ORD Yah Veh, take, I beseech thee, my life soul from me; for it is better for me to die than to live. Then said the L ORD Yah Veh, Doest thou well—please to be angry inflamed? So Jonah Yonah went out of the city, and sat on the east side of the city, and there made worked him a booth sukkoth/brush arbor, and sat under it in the shadow, till he might see what would should become of the city. And the LORD God Yah Veh Elohim prepared numbered a gourd, and made caused it to come up ascend over Jonah Yonah, that it might be a shadow over his head, to deliver rescue him from his grief evil. So Jonah was exceeding glad In cheering, Yonah greatly cheered of the gourd. But God prepared Elohim numbered a worm maggot when the morning rose dawn ascended the next day morrow, and it smote the gourd that it withered. And so be it came to pass, when the sun did arise, that God Elohim prepared numbered a vehement east wind; and the sun beat smote upon the head of Jonah Yonah, that he fainted languished, and wished in himself asked of his soul to die, and said, It is better for me to die than to live. And God Elohim said to Jonah Yonah, Doest thou well—please to be angry inflamed for the gourd? And he said, I do well—please to be angry inflamed, even unto death. Then said the L ORD Yah Veh, Thou hast had pity on spared the gourd, for the which thou hast not laboured, neither madest it grow nourished; which came up in was a son of a night, and perished in destructed a son of a night: And should not I spare Nineveh, that great city, wherein are more than abound sixscore thousand persons twelve myriads of humanity that cannot discern know not between their right hand and their left hand; and also much cattle many animals?
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saying, Neither humanity nor animal, herd nor flock, tastes aught: neither grazes, nor drinks water: and humanity and animal covers with saq and calls out severely to Elohim: yes, every man turns from his evil way and from the violence in their palms. Who knows? Perhaps Elohim turns and sighs — turns from his fuming wrath, and we destruct not! And Elohim sees their works — that they turn from their evil way; and Elohim sighs of the evil he worded to work to them; and he works it not. THE ANGER OF YONAH; THE MERCY OF YAH VEH And it is greatly evil to Yonah and he is very angry: and he prays to Yah Veh, and says, I beseech you, O Yah Veh, was this not my word when I was yet in my soil? So I anticipated to flee to Tarshish: for I knew you are an El — charismatic and merciful, slow to anger and of great mercy; and you sigh of the evil: and now, O Yah Veh, I beseech you, take my soul from me; for it is better for me to die than to live.
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And Yah Veh says, Is your inflaming well—pleasing?
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And Yonah goes from the city and sits on the east of the city; and works himself a sukkoth/brush arbor and sits under its shadow until he sees what becomes of the city.
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And Yah Veh Elohim numbers a gourd and ascends it over Yonah, to become a shadow over his head to rescue him from his evil: and in cheering, Yonah cheers greatly for the gourd.
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And Elohim numbers a maggot at the ascending of the dawn on the morrow; and it smites the gourd that it withers: and so be it, when the sun rises, Elohim numbers a vehement east wind; and the sun smites on the head of Yonah so that he languishes; and asks of his soul to die, and says, It is better for me to die than to live.
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And Elohim says to Yonah, Is your inflaming over the gourd well—pleasing? And he says, My inflaming is well—pleasing — even to death.
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Then Yah Veh says, You spared the gourd, for which you neither labored nor nourished; becoming a son of a night and destructing a son of a night: and I — spare I not Nineveh, that great city, wherein twelve myriads of humanity abound — who know not between their right and their left — and many animals?
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THE WORD OF YAH VEH AGAINST SHOMERON AND YERU SHALEM The word of the L ORD Yah Veh that came to Micah Michah the Morasthite Moreshethiy in the days of Jotham Yah Tham, Ahaz Ach Az, and Hesekiah Yechizqi Yah, kings sovereigns of Judah Yah Hudah, which he saw concerning Samaria Shomeron and Jerusalem Yeru Shalem. Hear, all ye people; hearken, O earth, and all the fulness that therein is: and let the Lord GOD be Adonay Yah Veh witness against you, the Lord Adonay from his holy temple manse. For, behold, the L ORD Yah Veh cometh forth out of his place, and will come down shall descend, and tread upon the high places bamahs of the earth. And the mountains shall be molten melt under him, and the valleys shall be cleft split, as wax before at the face of the fire, and as the waters that are poured down a steep place descent. For the transgression rebellion of Jacob Yaaqov is all this, and for the sins of the house of Israel Yisra El. What is the transgression rebellion of Jacob Yaaqov? is it not Samaria Shomeron? and what are the high places bamahs of Judah Yah Hudah? are they not Jerusalem Yeru Shalem? Therefore I will make Samaria shall set Shomeron as an heap of the field, and as plantings of a vineyard: and I will shall pour down the stones thereof into the valley, and I will discover shall expose the foundations thereof. And all the graven images sculptiles thereof shall be beaten to pieces crushed, and all the hires payoffs thereof shall be burned with the fire, and all the idols thereof will I lay shall I set desolate: for she gathered it of the hire payoff of an harlot a whore, and they shall return to the hire payoff of an harlot a whore. Therefore I will wail shall chop and howl, I will shall go stripped and naked: I will make shall work a wailing chopping like the dragons monsters, and mourning as the daughters of the owls. For her wound is incurable; for it is come unto Judah Yah Hudah; he is come toucheth unto the gate portal of my people, even to Jerusalem Yeru Shalem. Declare Tell ye it not at Gath, in weeping, weep ye not at all: in the house of Aphrah roll in wallowing, wallow thyself in the dust. Pass ye away, thou inhabitant settler of Saphir Shaphir, having thy shame naked: the inhabitant settler of Zaanan Saanan came not forth in the mourning chopping of Bethezel Beth Ha Esel; he shall receive take of you his standing. For the inhabitant settler of Maroth waited carefully for awaited good: but evil came down descended from the L ORD Yah Veh unto the gate portal of Jerusalem Yeru Shalem. O thou inhabitant settler of Lachish, bind yoke the chariot to the swift beast stallion: she is the beginning of the sin to the daughter of Zion Siyon: for the transgressions rebellions of Israel Yisra El were found in thee. Therefore shalt thou give presents to Moreshethgath Moresheth Gath: the houses of Achzib shall be a lie to the kings sovereigns of Israel Yisra El. Yet will shall I bring an heir a successor unto thee,
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THE WORD OF YAH VEH AGAINST SHOMERON AND YERU SHALEM The word of Yah Veh being to Michah the Moreshethiy in the days of Yah Tham, Ach Az and Yechizqi Yah sovereigns of Yah Hudah, which he sees concerning Shomeron and Yeru Shalem. Hear, all you people; hearken, O earth, and all the fulness thereof: Adonay Yah Veh witnesses against you — Adonay from his holy manse. For behold, Yah Veh comes from his place and descends and treads on the bamahs of the earth: and the mountains melt under him and the valleys split — as wax at the face of the fire and as the waters pour down a descent: all this is for the rebellion of Yaaqov and for the sins of the house of Yisra El. What is the rebellion of Yaaqov? Is it not Shomeron? And what are the bamahs of Yah Hudah? Are they not Yeru Shalem? I set Shomeron as a heap of the field — as plantings of a vineyard: and I pour the stones into the valley and I expose the foundations; and crush all the sculptiles and burn all the payoffs with the fire and desolate all the idols; for she gathers from the payoff of a whore and to the payoff of a whore they return: for this I chop and howl; I go stripped and naked: I work a chopping as the monsters and a mourning as the daughters of the owls: for her wound is incurable; for it comes to Yah Hudah: he touches to the portal of my people — to Yeru Shalem.
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Tell it not at Gath; in weeping, weep not: in the house of Aphrah; in wallowing, wallow yourself in the dust.
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Pass on, you settler of Shaphir, naked one of shame: the settler of Saanan goes not; in the chopping of Beth Ha Esel; he takes his standing from you.
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For the settler of Maroth awaits good; for evil descends from Yah Veh to the portal of Yeru Shalem.
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You, settler of Lachish, yoke the chariot to the stallion; she is the beginning of sin to the daughter of Siyon — for all the rebellions of Yisra El found in you. So give presents to Moresheth Gath: the houses of Achzib are a lie to the sovereigns of Yisra El.
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Yet I bring a successor to you,
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O inhabitant settler of Mareshah: he shall come unto Adullam the glory honour of Israel Yisra El. Make Balden thee bald, and poll shear thee for thy delicate children the sons of thy delights; enlarge thy baldness as the eagle; for they are gone into captivity exiled from thee. Woe Ho to them that devise iniquity fabricate mischief, and work do evil upon their beds! when the morning is light, they practise work it, because it is in the power el of their hand. And they covet desire fields, and take strip them by violence; and houses, and take bear them away: so they oppress a man mighty and his house, even a man and his heritage inheritance. Therefore thus saith the L ORD Yah Veh; Behold, against this family do I devise I fabricate an evil, from which ye shall not remove depart your necks; neither shall ye go haughtily: for this time is evil. In that day shall one take up a parable proverb against you, and lament with a doleful lamentation of lamentations, and say, In ravaging, We be utterly spoiled ravaged: he hath changed the portion allotment of my people: how hath he removed departed it from me! turning away in restoring, he hath divided allotted our fields. Therefore thou shalt have none that shall cast a cord by lot pebble in the congregation of the L ORD Yah Veh. Prophesy ye drip not, say they to them that prophesy they drip: they shall not prophesy drip* to them, that they shall not take remove shame.
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O thou that art named the house of Jacob Yaaqov sayeth, is the spirit of the L ORD Yah Veh straitened? are these his doings exploits? do not my words do good to well—please him that walketh uprightly straight? Even of late From yesterday my people is risen up as an enemy: ye pull off strip the robe mighty mantle with the garment clothes from them that pass by securely confidently as men averse returning from war. The women of my people have ye cast out expelled from their pleasant houses of delights; from their children sucklings have ye taken away my glory for ever majesty eternally. Arise ye, and depart; for this is not your rest: because it is polluted fouled, it shall destroy despoil you, even with a sore destruction — a forceful despoiling. If a man walking in the spirit and falsehood do lie, saying, I will prophesy I shall drip unto thee of wine and of strong drink intoxicants; he shall even be the prophet of drip unto this people. YAH VEH GATHERS THE SURVIVORS OF YISRA EL I will surely assemble In gathering, I shall gather, O Jacob Yaaqov, all of thee; I will surely gather In gathering, I shall gather the remnant survivors of Israel Yisra El; I will put shall set them together as the sheep flock of Bozrah the fold, as the flock drove in the midst of their fold: they shall make great noise quake by reason because of the multitude of men humanity. The breaker separater is come up ascended before them at their face: they have broken up separated, and have passed through the gate portal, and are gone out by it: and their king sovereign shall pass before them at their face, and the L ORD Yah Veh on the head of them. THE WORD OF YAH VEH TO YAAQOV AND YISRA EL And I said, Hear, I pray beseech you,
Ho to them who fabricate mischief — who work evil on their beds! In the light of the morning, they work because it is in the el of their hand: and they desire fields and strip them; and houses, and bear them away: and oppress a mighty and his house — even a man and his inheritance.
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So thus says Yah Veh: Behold, I fabricate an evil against this family from which you neither depart your necks nor go haughtily: for this is a time of evil.
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In that day, one takes a proverb against you and laments with a lamentation of lamentations and says, In ravaging, we are ravaged: he changes the allotment of my people. How he removes it from me! In restoring, he allots our fields. So you have no one to cast a cord by pebble in the congregation of Yah Veh: you drip* not; they drip: they drip not to you, they remove not shame.
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O settler of Mareshah: he comes to Adullam, the honor of Yisra El. Balden yourselves and shear yourselves for the sons of your delights: enlarge your baldness as the eagle for they exile from you.
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The house of Yaaqov says, Becomes the spirit of Yah Veh strait? Are these his exploits? My words, well—please they not him who walks straight? From yesterday my people rise as an enemy: you strip the mighty mantle with the clothes from them who pass by confidently as men returning from war: you expel the women of my people from their houses of delights; from their sucklings you take away my majesty eternally.
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Rise and depart; for this not rest: because of foulness, it despoils you — a forceful despoiling.
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If a man walking with spirit/wind and with falsehood lies, saying, I drip to you of wine and of intoxicants; he drips to this people.
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YAH VEH GATHERS THE SURVIVORS OF YISRA EL In gathering, I gather Yaaqov — all of you; in gathering, I gather the survivors of Yisra El; I set them together as the flock of the fold; as the drove among their fold: they quake because of humanity. The separater ascends at their face: they separate and pass through the portal; yes, they go through it: and their sovereign passes at their face, and Yah Veh at their head. THE WORD OF YAH VEH TO YAAQOV AND YISRA EL And I say, Hear, I beseech you,
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O heads of Jacob Yaaqov, and ye princes commanders of the house of Israel Yisra El; Is it not for you to know judgment? Who hate the good, and love the evil; who pluck off strip their skin from off them, and their flesh from off their bones; Who also eat the flesh of my people, and flay strip their skin from off them; and they break their bones, and chop spread them in pieces, as for the pot caldron, and as flesh within the caldron. Then shall they cry unto the L ORD Yah Veh, but he will shall not hear answer them: he will shall even hide his face from them at that time, as they have behaved vilified themselves ill in their doings exploits. Thus saith the L ORD Yah Veh concerning the prophets that make cause my people err to stray, that bite with their teeth, and cry call out, Peace Shalom; and he that putteth giveth not into their mouths, they even prepare hallow war against him. Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark darkness unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark darkened over them. Then shall the seers be ashamed shame, and the diviners confounded blush: yea, they shall all cover their lips upper lip; for there is no answer of God Elohim. But truly I am full filled of power force by the spirit of the L ORD Yah Veh, and of judgment, and of might, to declare unto Jacob Yaaqov his transgression rebellion, and to Israel Yisra El his sin. Hear this, I pray beseech you, ye heads of the house of Jacob Yaaqov, and princes commanders of the house of Israel Yisra El, that abhor judgment, and pervert all equity straightness. They build up Zion Siyon with blood, and Jerusalem Yeru Shalem with iniquity wickedness. The heads thereof judge for reward bribes, and the priests thereof teach for hire price, and the prophets thereof divine for money silver: yet will shall they lean upon the L ORD Yah Veh, and say saying, Is not the L ORD Yah Veh among us? none evil can come upon us. Therefore shall Zion Siyon for your sake be plowed as a field, and Jerusalem Yeru Shalem shall become heaps, and the mountain of the house as the high places bamahs of the forest. THE SOVEREIGNDOM OF THE FINAL DAYS But in the last final days so be it shall come to pass, that the mountain of the house of the L ORD Yah Veh shall be established in the top of the mountains, and it shall be exalted lifted above the hills; and people shall flow unto it. And many nations goyim shall come, and say, Come, and let us go up ascend to the mountain of the L ORD Yah Veh, and to the house of the God Elohim of Jacob Yaaqov; and he will shall teach us of his ways, and we will shall walk in his paths: for the law torah shall go forth of Zion Siyon, and the word of the L ORD Yah Veh from Jerusalem Yeru Shalem. And he shall judge among many people, and rebuke strong nations reprove mighty goyim afar off; and they shall beat forge their swords into plowshares, and their spears into pruninghooks psalmpicks: nation goyim shall not lift up a sword against nation goyim, neither shall they learn war any more. But they shall sit every man under his vine and under his fig tree;
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O heads of Yaaqov and you commanders of the house of Yisra El; Is it not for you to know judgment? — Who hate the good and love the evil? Who strip their skin from off them and their flesh from off their bones? Who eat the flesh of my people? They strip their skin and they break their bones; and spread them as for the caldron and as flesh within the caldron.
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Then they cry to Yah Veh, and he answers them not: he even hides his face from them at that time, as they vilify in their exploits.
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Thus says Yah Veh concerning the prophets who stray my people — who bite with their teeth and call out, Shalom; who give not into their mouths, and hallow war against him.
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So your night is without a vision and darkness without a divination: and the sun goes down over the prophets and the day darkens over them: and the seers shame and the diviners blush: yes, they all cover their upper lip; for there is no answer, O Elohim.
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And I am filled of force by the spirit of Yah Veh; and of judgment and of might to declare to Yaaqov his rebellion and to Yisra El his sin.
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Hear this, I beseech you, you heads of the house of Yaaqov and commanders of the house of Yisra El — who abhor judgment and pervert all straightness — who build Siyon with blood and Yeru Shalem with wickedness.
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The heads judge for a bribe and the priests teach for a price, and the prophets divine for silver: yet they lean on Yah Veh, saying, Is not Yah Veh among us? Evil approaches us not!
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So because of you Siyon is plowed as a field and Yeru Shalem becomes heaps; and the mountain of the house as the bamahs of the forest.
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THE SOVEREIGNDOM OF THE FINAL DAYS And so be it, in the final days, the mountain of the house of Yah Veh is established in the top of the mountains and lifted above the hills; and people flow into it. And many goyim come, and say, Come! Ascend to the mountain of Yah Veh and to the house of Elohim of Yaaqov; and he teaches us of his ways and we walk in his paths: for from Siyon comes a torah and the word of Yah Veh from Yeru Shalem: and he judges among many people and reproves mighty goyim afar off: and they forge their swords into plowshares and their spears into psalmpicks: goyim neither lift a sword against goyim nor learn war any more: and every man sits under his vine and under his fig tree;
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and none shall make them afraid tremble: for the mouth of the L ORD of hosts Yah Veh Sabaoth hath spoken it worded. For all people will shall walk every one man in the name of his god elohim, and we will shall walk in the name of the L ORD Yah Veh our God Elohim for ever eternally and ever eternally. In that day, saith the L ORD an oracle of Yah Veh, will I assemble her shall I gather those that halteth limp, and I will shall gather her that is driven out the expelled, and her those that I have afflicted vilified; And I will make her shall set those that halted limp a remnant survivor, and her those that was were cast far off a strong nation mighty goyim: and the L ORD Yah Veh shall reign over them in mount Zion Siyon from henceforth, even for ever eternally. And thou, O tower of the flock Migdal Eder, the strong hold mound of the daughter of Zion Siyon, unto thee shall it come, even the first dominion reign; the kingdom sovereigndom shall come to the daughter of Jerusalem Yeru Shalem. Now why dost thou cry out aloud shout a shout? is there no king sovereign in thee? is thy counsellor perished destroyed? for pangs have taken hold thee as a woman in travail birthing. Be in pain Writhe, and labour to bring forth birth, O daughter of Zion Siyon, like a woman in travail birthing: for now shalt thou go forth out of the city, and thou shalt dwell tabernacle in the field, and thou shalt go even to Babylon Babel; there shalt thou be delivered rescued; there the L ORD Yah Veh shall redeem thee from the hand palm of thine enemies. Now also many nations goyim are gathered against thee, that say, Let her be defiled profaned, and let our eye look see upon Zion Siyon. But they know not the thoughts fabrications of the L ORD Yah Veh, neither understand discern they his counsel: for he shall gather them as the sheaves omers into the floor threshingfloor. Arise and thresh, O daughter of Zion Siyon: for I will make shall set thine horn iron, and I will make shall set thy hoofs brass copper: and thou shalt beat in pieces pulverize many people: and I will consecrate shall devote their greedy gain unto the L ORD Yah Veh, and their substance valuables unto the Lord Adonay of the whole earth. THE BIRTH OF THE ETERNAL DOMINATOR Now gather thyself in troops troop together, O daughter of troops: he hath laid set siege against us: they shall smite the judge of Israel Yisra El with a rod scion upon the cheek. But thou, Bethlehem Ephratah Beth Lechem Ephrath, though thou be little among the thousands of Judah Yah Hudah, yet out of thee shall he come forth unto me that is to be ruler sovereign in Israel Yisra El; whose goings forth proceedings have been from of old antiquity, from everlasting days eternal. Therefore will shall he give them up, until the time that she which travaileth birtheth hath brought forth birthed: then the remnant of his brethren shall return unto the children sons of Israel Yisra El. And he shall stand and feed tend in the strength of the L ORD Yah Veh, in the majesty pomp of the name of the L ORD Yah Veh his God Elohim;
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For all people — every man walks in the name of his elohim, and we walk in the name of Yah Veh our Elohim eternally and eternally. In that day, — an oracle of Yah Veh I gather the limping and I gather the expelled and those whom I vilified; and I set the limping, a survivor; and the cast off, a mighty goyim: and Yah Veh reigns over them in mount Siyon from now on — even eternally.
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And you, O Migdal Eder, the mound of the daughter of Siyon, to you it comes — even the first reign; the sovereigndom comes to the daughter of Yeru Shalem.
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Now, why shout you a shout? Is there no sovereign in you? Is your counsellor destroyed? For pangs hold you as a woman birthing.
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Writhe, and birth, O daughter of Siyon, as a woman birthing: for now you go from the city and you tabernacle in the field and you go to Babel — there to be rescued: there Yah Veh redeems you from the palm of your enemies.
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And now, many goyim gather against you, who say, She profanes! — but our eye sees on Siyon.
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They neither know the fabrications of Yah Veh nor discern his counsel: for he gathers them as the omers into the threshingfloor.
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Rise and thresh, O daughter of Siyon: for I set your horn iron and I set your hoofs copper; and you pulverize many people: and I devote their greedy gain to Yah Veh, and their valuables to the Adonay of the whole earth.
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THE BIRTH OF THE ETERNAL DOMINATOR Now, troop together, O daughter of troops: he sets a siege against us: with a scion on the cheek they smite the judge of Yisra El. But you, Beth Lechem Ephrath, being little among the thousands of Yah Hudah, from you he comes to me to become sovereign in Yisra El; whose proceeds are from antiquity — from days eternal. So he gives them up, until the time that she who is to birth, births: and the remnant of his brothers returns to the sons of Yisra El: and he stands and tends in the strength of Yah Veh in the pomp of the name of Yah Veh his Elohim:
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and they shall abide settle: for now shall he be great greaten unto the ends finalities of the earth. And this man shall be the peace shalom, when the Assyrian Ashshuriy shall come into our land: and when he shall tread in our palaces citadels, then shall we raise against him seven shepherds tenders, and eight principal men libated of humanity. And they shall waste tend the land of Assyria Ashshur with the sword, and the land of Nimrod in the entrances openings thereof: thus shall he deliver rescue us from the Assyrian Ashshuri, when he cometh into our land, and when he treadeth within our borders. And the remnant survivors of Jacob Yaaqov shall be in the midst of many people as a dew from the L ORD Yah Veh, as the showers upon the grass herbage, that tarrieth awaiteth not for man, nor waiteth for the sons of men humanity. And the remnant of Jacob Yaaqov shall be among the Gentiles goyim in the midst of many people as a lion among the beasts animals of the forest, as a young lion whelp among the flocks droves of sheep flocks: who, if he go pass through, both treadeth down trampleth, and teareth in pieces, and none can deliver rescueth. Thine hand shall be lifted up upon thine adversaries thy tribulators, and all thine enemies shall be cut off. And so be it shall come to pass in that day, saith the L ORD an oracle of Yah Veh, that I will shall cut off thy horses out of the midst of thee, and I will shall destroy thy chariots: And I will shall cut off the cities of thy land, and throw down demolish all thy strong holds fortresses: And I will shall cut off witchcrafts sorceries out of thine hand; and thou shalt have no more soothsayers cloudgazers: Thy graven images sculptiles also will shall I cut off, and thy standing images monoliths out of the midst of thee; and thou shalt no more worship prostrate to the work of thine hands. And I will pluck up shall uproot thy groves asherah out of the midst of thee: so will I destroy shall I desolate thy cities. And I will execute vengeance shall work avengement in anger wrath and fury upon the heathen goyim, such as they have not heard. THE CONTROVERSY OF YAH VEH WITH YISRA EL Hear ye now I beseech, what the L ORD Yah Veh saith; Arise, contend thou before the mountains, and let the hills hear thy voice. Hear ye, O mountains, the L ORD'S controversy of Yah Veh, and ye strong perennial foundations of the earth: for the L ORD Yah Veh hath a controversy with his people, and he will plead with Israel shall reprove Yisra El. O my people, what have I done worked unto thee? and wherein have I wearied thee? testify answer against me. For I brought ascended thee up out of the land of Egypt Misrayim, and redeemed thee out of the house of servants; and I sent before thee ere thy face Moses Mosheh, Aaron Aharon, and Miriam Miryam. O my people, remember now I beseech, what Balak king Balaq sovereign of Moab consulted counselled, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness justness of the L ORD Yah Veh.
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and there they settle: for now he greatens to the finalities of the earth: and thus is this one of shalom. And when the Ashshuriy come into our land — when he treads in our citadels, then we raise seven tenders against him, and eight libated humans: and they tend the land of Ashshur with the sword, and the land of Nimrod in the openings: thus he rescues us from the Ashshuri when he comes into our land and when he treads within our borders.
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And so be the survivors of Yaaqov among many people — as dew from Yah Veh — as the showers on the herbage, who neither awaits man nor awaits the sons of humanity.
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And so be the remnant of Yaaqov among the goyim among many people — as a lion among the animals of the forest — as a whelp among the droves of flocks: who, if he passes through, both tramples and tears; and no one rescues.
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Lifted is your hand over your tribulators, and all your enemies cut off. And so be it, in that day, — an oracle of Yah Veh that I cut off your horses from your midst and I destroy your chariots: and I cut off the cities of your land and demolish all your fortresses: and I cut off sorceries from your hand so that you have no cloudgazers: and I cut off your sculptiles and your monoliths from your midst; and you prostrate no more to the work of your hands: and I uproot your asherah from your midst thus I desolate your cities: and in wrath and fury I work avengement on the goyim such as they never heard.
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THE CONTROVERSY OF YAH VEH WITH YISRA EL Hear, I beseech, what Yah Veh says; Rise! Contend in front of the mountains so that the hills hear your voice. Hear the controversy of Yah Veh, O mountains, and you perennial foundations of the earth: for Yah Veh has a controversy with his people and he reproves Yisra El. O my people, what work I to you? And wherein weary I you? Answer against me. For I ascended you from the land of Misrayim and redeemed you from the house of servants; and ere your face I sent Mosheh, Aharon, and Miryam. O my people, remember, I beseech, what Balaq sovereign of Moab counselled and what Balaam the son of Beor answered him from Shittim to Gilgal; so that you know the justness of Yah Veh.
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Wherewith shall I come before the L ORD confront Yah Veh, and bow myself before in front of the high God Elohim? shall I come before confront him with burnt offerings holocausts, with calves of a year old yearling sons? Will the LORD Shall Yah Veh be pleased with thousands of rams, or with ten thousands myriads of rivers wadies of oil? shall I give my firstborn birstbirthed for my transgression rebellion, the fruit of my body belly for the sin of my soul? He hath shewed told thee, O man humanity, what is good; and what doth the L ORD Yah Veh require of thee, but to do justly work judgment, and to love mercy, and to walk humbly with thy God Elohim? The L ORD'S Yah Veh's voice crieth calleth out unto the city, and the man of wisdom counsellor shall see thy name: hear ye the rod, and who hath appointed congregated it. Are there yet the treasures of wickedness in the house of the wicked, and the scant measure emaciated ephah that is abominable enrageth? Shall I count them pure purify them with the wicked balances, and with the bag pouch of deceitful weights stones? For the rich men thereof are full filled of violence, and the inhabitants settlers thereof have spoken lies falsehoods, and their tongue is deceitful in their mouth. Therefore also will I make thee sick shall I stroke thee in smiting thee, in making desolating thee desolate because of thy sins. Thou shalt eat, but not be satisfied satiated; and thy casting down hunger shall be in the midst of thee; and thou shalt take hold remove, but shalt not deliver escape; and that which thou deliverest escapeth will shall I give up to the sword. Thou shalt sow seed, but thou shalt not reap harvest; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine juice, but shalt not drink wine. For the statutes of Omri are kept guarded, and all the works of the house of Ahab Ach Ab, and ye walk in their counsels; that I should make give thee a desolation, and the inhabitants settlers thereof an hissing: therefore ye shall bear the reproach of my people. WOE IS YISRA EL Woe is me! for I am as when they have gathered the ingathering of the summer fruits, as the grapegleanings gleanings of the vintage crop: there is no cluster to eat: my soul desired the firstripe firstling fruit. The good man merciful is perished destructed out of the earth: and there is none upright straight among men humanity: they all lie in wait lurk for blood; they hunt every man his brother with a net. That they may do evil with both hands earnestly palms well—pleasingly, the prince governor asketh, and the judge asketh for a reward for satisfaction; and the great man, he uttereth his mischievous desire wordeth the mischief of his soul: so they wrap pervert it up. The best of them is as a brier thorn: the most upright is sharper straighter than a thorn hedge: the day of thy watchmen watchers and thy visitation cometh; now shall be their perplexity. Trust ye not in a friend, put confide ye not confidence in a guide chiliarch:
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With what confront I Yah Veh? And bow myself in front of the high Elohim? Confront I him with holocausts? With yearling sons? Please Yah Veh with thousands of rams? With myriads of wadies of oil? Give I my firstbirthed for my rebellion — the fruit of my belly for the sin of my soul? He tells you, O humanity, what is good. And what requires Yah Veh of you — except to work judgment and to love mercy and to walk humbly with your Elohim? The voice of Yah Veh calls to the city, and the counsellor sees your name: Hear the rod; and he who congregates it. Are there yet treasures of wickedness in the house of the wicked? And the emaciated ephah that enrages? Purify I them with balances of wickedness? And with the pouch of stones of deceit? — whose the rich are filled of violence and the settlers speak falsehoods; and their tongue is deceitful in their mouth? And I also, in smiting you, I stroke you — desolate you because of your sins. You eat, and satiate not; and hunger is among you; and you remove, but escape not; and whatever escapes, I give to the sword. You — you seed, and you harvest not; you — you tread the olive, and you anoint not with oil; and juice, and you drink not the wine. And you guard the statutes of Omri and all the works of the house of Ach Ab; and you walk in their counsels: and I give you for a desolation, and the settlers for a hissing: and you bear the reproach of my people. WOE IS YISRA EL Woe is me! As the ingathering of the summer fruits; as the gleanings of the crop; there is no cluster to eat: my soul desires the firstling fruit: the merciful destruct from the earth; and no one among humanity is straight: they all lurk for blood; every man hunts his brother with a net to do evil with both palms well—pleasingly, the governor and the judge ask for satisfaction; and the great words of the mischief of his soul: thus they pervert. Their best is as a thorn; straighter than a thorn hedge: the day of your watchers and your visitation comes — now their perplexity. Neither trust in a friend nor confide in a chiliarch:
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keep guard the doors opening of thy mouth from her that lieth in thy bosom. For the son dishonoureth disgraceth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house. THE SURVIVORS IN THE FINAL DAYS Therefore I will look shall watch unto the L ORD Yah Veh; I will wait for the God shall await Elohim of my salvation: my God will Elohim shall hear me. Rejoice Cheer not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the L ORD Yah Veh shall be a light unto me. I will shall bear the indignation rage of the L ORD Yah Veh, because I have sinned against him, until he plead my cause plea, and execute work judgment for me: he will shall bring me forth to the light, and I shall behold see his righteousness justness. Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the L ORD Yah Veh thy God Elohim? mine eyes shall behold see her: now shall she be trodden down trampled as the mire of the streets outways. In the day that thy walls are to be built, in that day shall the decree statute be far removed. In that day also he shall come even to thee from Assyria Ashshur, and from the fortified cities of siege, and from the fortress siege even to the river, and from sea to sea, and from mountain to mountain. Notwithstanding the land shall be desolate because of them that dwell settle therein, for the fruit of their doings exploits. Feed Tend thy people with thy rod scion, the flock of thine heritage inheritance, which dwell solitarily tabernacle alone in the wood forest, in the midst of Carmel Karmel/orchard: let them feed graze in Bashan and Gilead Gilad, as in the original days of old. According to the days of thy coming out of the land of Egypt Misrayim will I shew unto him marvellous things shall I have him see marvels. The nations goyim shall see and be confounded shamed at all their might: they shall lay set their hand upon their mouth, their ears shall be deaf deafen. They shall lick the dust like a serpent, they shall move quiver out of their holes strongholds like worms creepers of the earth: they shall be afraid fear of the L ORD Yah Veh our God Elohim, and shall fear awe because of thee. Who is a God an El like unto thee, that pardoneth iniquity beareth perversity, and passeth by the transgression rebellion of the remnant survivors of his heritage inheritance? he retaineth holdeth not his anger wrath for ever eternally, because he delighteth in mercy. He will shall turn again, he will have compassion upon shall mercy us; he will shall subdue our iniquities perversities; and thou wilt shalt cast all their sins into the depths deep of the sea. Thou wilt perform shalt give the truth to Jacob Yaaqov, and the mercy to Abraham, which thou hast sworn oathed unto our fathers from the days of old antiquity.
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guard the opening of your mouth from her who lies in your bosom: for son disgraces father; daughter rises against her mother; the daughter in law against her mother in law; the enemies of a man are the men of his own house. THE SURVIVORS IN THE FINAL DAYS And I — I watch to Yah Veh; I await Elohim of my salvation: my Elohim hears me. Cheer not against me, O my enemy: when I fall, I rise; when I sit in darkness Yah Veh is my light. I bear the rage of Yah Veh because I sinned against him; until he pleads my plea and works my judgment: he brings me to the light and I see his justness. And my enemy sees; and shame covers her who says to me, Where is Yah Veh your Elohim? My eyes see her: now she becomes for trampling as the mire of the outways. In the day to build your walls — in that day the statute is far removed: — in that day he even comes to you from Ashshur and from the cities of siege — the siege even to the river and from sea to sea and mountain to mountain: and the land becomes desolate because of them who settle therein — for the fruit of their exploits. Tend your people with your scion — the flock of your inheritance who tabernacle alone in the forest midst Karmel/orchard: they graze in Bashan and Gilad as in the original days. According to the days of your coming from the land of Misrayim I have him see marvels. The goyim see and shame at all their might: they set their hand on their mouth; — deafen their ears: they lick the dust as a serpent; they quiver from their strongholds as creepers of the earth: they fear Yah Veh our Elohim and awe because of you. Who is an El like to you, who bears perversity, and passes by the rebellion of the survivors of his inheritance? he holds not his wrath eternally because he delights mercy. He restores; he mercies us: he subdues our perversities. You cast all their sins into the deep of the sea; You give truth to Yaaqov; mercy to Abraham — which you oathed to our fathers from the days of antiquity.
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The burden of Nineveh. The book scroll of the vision of Nahum Nachum the Elkoshite Elqoshiy. God El is jealous, and the L ORD revengeth Yah Veh avengeth; the L ORD revengeth Yah Veh avengeth, and is furious a master of fury; the L ORD will take vengeance on Yah Veh shall avenge his adversaries tribulators, and he reserveth wrath guardeth for his enemies. The L ORD Yah Veh is slow to anger wrath, and great in power force, and in exonerating, will shall not at all acquit the wicked exonerate: the L ORD Yah Veh hath his way in the whirlwind hurricane and in the storm whirling, and the clouds are the dust of his feet. He rebuketh the sea, and maketh it dry withereth, and drieth up all the rivers: Bashan languisheth, and Carmel Karmel/orchard, and the flower blossom of Lebanon languisheth. The mountains quake at him, and the hills melt, and the earth is burned lifted at his presence face, yea, the world, and all that dwell settle therein. Who can stand before at the face of his indignation rage? and who can abide rise in the fierceness fuming of his anger wrath? his fury is poured out like fire, and the rocks are thrown pulled down by him. The L ORD Yah Veh is good, a strong hold strength in the day of trouble tribulation; and he knoweth them that trust seek refuge in him. But with an overrunning flood overpassing overflowing he will make an utter end shall work a final finish of the place thereof, and darkness shall pursue his enemies. What do ye imagine fabricate against the L ORD Yah Veh? he will make an full end shall work a final finish: affliction tribulation shall not rise up the second time. For while they be folden together entwined as thorns, and while they are drunken carouse as drunkards carousers, they shall be devoured consumed as stubble fully dry. There is one come out of thee, that imagineth fabricateth evil against the L ORD Yah Veh, a wicked counsellor counsellor of Beli Yaal. Thus saith the L ORD Yah Veh; Though they be quiet at shalom, and likewise many, yet thus shall they be cut down shorn, when he shall pass through. Though I have afflicted humbled thee, I will afflict shall humble thee no more. For now will shall I break his yoke pole from off thee, and will burst shall tear thy bonds in sunder. And the LORD Yah Veh hath given a commandment misvahed concerning thee, that no more of thy name be sown seeded: out of the house of thy gods elohim will shall I cut off the graven image sculptile and the molten image: I will make shall set thy grave tomb; for thou art vile abased. Behold upon the mountains the feet of him that bringeth good tidings evangelizeth, that publisheth peace hearkeneth shalom! O Judah Yah Hudah, keep celebrate thy solemn feasts celebrations, perform shalam thy vows: for the wicked Beli Yaal shall no more not add to pass through thee; he is utterly cut off. THE FALL OF NINEVEH He that dasheth in pieces shattereth is come up before ascended in front of thy face: keep guard the munition rampart, watch the way, make strengthen thy loins strong, fortify strengthen thy power mightily.
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THE BURDEN OF NINEVEH The burden of Nineveh: The scroll of the vision of Nachum the Elqoshiy. El is jealous and Yah Veh avenges; Yah Veh avenges and is a master of fury: Yah Veh avenges his tribulators and he guards for his enemies: Yah Veh is slow to wrath and great in force; and in exonerating, Yah Veh exonerates not: his way is in the hurricane and in the whirling and clouds are the dust of his feet: he rebukes the sea and withers and dries all the rivers: Bashan and Karmel/orchard languish; and the blossom of Lebanon languishes: the mountains quake at him and the hills melt and the earth lifts at his face — yes, the world and all who settle therein. Who stands at the face of his rage? And who rises in the fuming of his wrath? He pours his fury as fire and pulls down the rocks. Yah Veh is good, a strength in the day of tribulation; and he knows them who seek refuge in him. And with an overpassing overflowing he works a final finish of the place; and darkness pursues his enemies. What fabricate you against Yah Veh? He works a final finish: tribulation rises not secondly. For while they entwine as thorns, and while they carouse as carousers, they are consumed as stubble fully dry.
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Thus says Yah Veh: Though at shalom, and thus so many, yet thus they are shorn when he passes through. Though I humbled you, I humble you no more. And now I break his yoke pole upon you, and tear away your bonds: and Yah Veh misvahs concerning you, that your name is seeded no more: from the house of your elohim I cut off the sculptile and the molten: I set your tomb; for you are abased.
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Behold, on the mountains the feet of him who evangelizes, who hearkens, Shalom! O Yah Hudah, celebrate your celebrations! Shalam your vows! for Beli Yaal adds not to pass through you; he is utterly cut off. THE FALL OF NINEVEH He who shatters ascends in front of your face: guard the rampart; watch the way; strengthen your loins; strengthen your power mightily:
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For the L ORD Yah Veh hath turned away the excellency pomp of Jacob Yaaqov, as the excellency pomp of Israel Yisra El: for the emptiers evacuators have emptied evacuated them out, and marred ruined their vine branches twigs. The shield buckler of his mighty men is made red reddened, the valiant men are in dyed scarlet: the chariots shall be fiery with flaming torches cleavers of fire in the day of his preparation, and the fir trees shall be terribly shaken. The chariots shall rage halal in the streets outways, they shall justle one against another prowl in the broad ways: they shall seem like torches their visage as flambeaus, they shall run like the lightnings. He shall recount remember his worthies mighty: they shall stumble falter in their walk way; they shall make haste to the wall thereof, and the defence covering shall be prepared. The gates of the rivers shall be opened, and the palace manse shall be dissolved melted. And Huzzab it is set: she shall be led away captive exiled/exposed, she shall be brought up ascended, and her maids shall lead drive her as with the voice of doves, tabering tambourining upon their breasts hearts. But Nineveh is of old days like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back. Take Plunder ye the spoil of silver, take plunder the spoil of gold: for there is none end of the store structure and glory honour out of all the pleasant furniture vessels of desire. She is empty, and void, and waste wasted: and the heart melteth, and the knees smite together knock, and much pain is in all loins, and the faces of them all gather blackness flushness. Where is the dwelling habitation of the lions, and the feedingplace pasture of the young lions whelps, where the lion, even the old roaring lion, walked, and the lion's whelp, and none made trembleth them afraid? The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens habitations with ravin prey. Behold, I am against thee, saith the L ORD of hosts an oracle of Yah Veh Sabaoth, and I will shall burn her chariots in the smoke, and the sword shall devour consume thy young lions whelps: and I will shall cut off thy prey from the earth, and the voice of thy messengers angels shall no more be heard. HO TO NINEVEH Woe Ho to the bloody city! it is all full of lies deceptions and robbery tyranny; the prey departeth not; The noise voice of a whip, and the noise voice of the rattling quake of the wheels a wheel, and of the pransing horses, and of the jumping dancing chariots. The horseman lifteth up ascendeth both the bright flame of the sword and the glittering lightning spear: and there is a multitude an abundance of slain pierced, and a great number the heaviness of carcases; and there is none end of their corpses; they stumble falter upon their corpses: Because of the multitude of the whoredoms of the wellfavoured harlot whore of good charism, the mistress baalah of witchcrafts sorceries, that selleth nations goyim through her whoredoms, and families through her witchcrafts sorceries.
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for Yah Veh turns away the pomp of Yaaqov as the pomp of Yisra El: for the evacuators evacuate them and ruin their vine twigs: the buckler of his mighty reddens; the valiant men are in dyed scarlet: and fiery chariots with cleavers of fire in the day of his preparation; and the fir trees shake.
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The chariots halal in the outways; they prowl in the broadways: their visage as flambeaus; they run as the lightnings.
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He remembers his mighty; they falter in their walk; they hasten to the wall and prepare the covering: the gates of the rivers open and the manse melts.
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And it is set: she is exiled/exposed; she ascends; and her maids drive her as with the voice of doves tambourining on their hearts. And Nineveh is as a pool of water from days ago: yet they flee. Stand! Stand! And no one looks back. Plunder the silver; plunder the gold: for there is no end of the structure and honor of all the vessels of desire; she is empty and void and wasted: and the heart melts and the knees knock and much pain in all loins; and all their faces gather flushness.
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Where is the habitation of the lions? And the pasture of the whelps? Where walks the lion? The roaring lion? And the whelp of the lion? And no one trembles?
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The lion tears enough pieces for his whelps and strangles for his lionesses; and fills his holes with prey and his habitations with prey.
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Behold, I am against you — an oracle of Yah Veh Sabaoth and I burn her chariots in the smoke and the sword consumes your whelps: and I cut off your prey from the earth and the voice of your angels is heard no more.
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Ho to the bloody city!
HO TO NINEVEH
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Full of deceptions and tyranny; the prey departs not: The voice of a whip and the voice of the quake of a wheel and of the pransing horses and of the dancing chariots!
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The horseman ascends both — the flame of the sword and the lightning spear: and there is an abundance of pierced and the heaviness of carcases; and there is no end of their corpses: they falter on their corpses.
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Because of the multitude of the whoredoms of the whore of good charism, the baalah of sorceries, who sells goyim through her whoredoms, and families through her sorceries.
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Behold, I am against thee, saith the L ORD of hosts an oracle of Yah Veh Sabaoth; and I will discover shall expose thy skirts drapings upon thy face, and I will shew the nations shall have the goyim see thy nakedness, and the kingdoms sovereigndoms thy shame abasement. And I will shall cast abominable filth abominations upon thee, and make wither thee vile, and will shall set thee as a gazingstock spectacle. And so be it shall come to pass, that all they that look upon see thee shall flee from thee, and say, Nineveh is laid waste ravaged: who will bemoan shall wag over her? whence shall I seek comforters sighers for thee? Art thou better Well—pleasest thou more than populous No No Ammon, that was situate settled among the rivers, that had the waters round about it, whose rampart trench was the sea, and her wall was from the sea? Ethiopia Kush and Egypt Misrayim were her strength might, and it was infinite there was no end; Put and Lubim Lubiym were thy helpers. Yet was she carried away exiled, she went into captivity: her young children sucklings also were dashed in pieces splattered at the top of all the streets outways: and they cast lots handled pebbles for her honourable men, and all her great men were bound chained in chains. Thou also shalt be drunken intoxicated: thou shalt be hid concealed, thou also shalt seek strength a stronghold because of the enemy. All thy strong holds fortresses shall be like fig trees with the firstripe figs firstlings: if they be shaken, they shall even fall into the mouth of the eater. Behold, thy people in the midst of thee are women: the gates of thy land in opening, shall be set wide open opened unto thine enemies: the fire shall devour consume thy bars. Draw Bail thee waters for the siege, fortify strengthen thy strong holds fortresses: go into clay mire and tread the morter, make strong strengthen the brickkiln. There shall the fire devour consume thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make multiply thyself many as the cankerworm, make multiply thyself many as the locusts. Thou hast multiplied abounded thy merchants above the stars of heaven the heavens: the cankerworm spoileth spreadeth, and fleeth away flieth. Thy crowned princes are as the locusts, and thy captains officers as the great grasshoppers grubbing grubbers, which camp encamp in the hedges walls in the cold day, but when the sun ariseth they flee away, and their place is not known where they are. Thy shepherds tenders slumber, O king sovereign of Assyria Ashshur: thy nobles mighty shall dwell in the dust tabernacle: thy people is scattered upon the mountains, and no man no one gathereth them. There is no healing of thy bruise break; thy wound is grievous worn: all that hear the bruit report of thee shall clap the hands palms over thee: for upon whom hath not thy wickedness evil passed continually?
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Behold, I am against you — an oracle of Yah Veh Sabaoth and I expose your drapings on your face, and I have the goyim see your nakedness and the sovereigndoms your abasement: and I cast abominations on you and wither you and set you as a spectacle. And so be it, all who see you, flee from you; and say, Nineveh is ravaged: Who wags over her? Where seek I sighers for you? Well—please you more than No Ammon who settles among the rivers surrounded by waters? Whose trench is the sea? And the sea her wall? Kush and Misrayim her might and without end; and Put and Lubiym your helpers. Yet was she is exiled; she goes into captivity: even her sucklings splatter at the top of all the outways: and they handle pebbles for her honorable men and chain all her great in chains. Even you intoxicate; you become concealed: even you seek a stronghold because of the enemy. All your fortresses are fig trees of the firstlings: if you shake, they fall into the mouth of the devourer.
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Behold, your people among you are women: in opening, the gates of your land open to your enemies: the fire consumes your bars.
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Bail waters for the siege; strengthen your fortresses: go into mire and tread the morter; strengthen the brickkiln: there the fire consumes you; the sword cuts you off; deviours you as the cankerworm: multiply yourself as the cankerworm; multiply yourself as the locusts.
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You abound your merchants above the stars of the heavens: the cankerworm spreads and flies. Your princes are as the locusts and your officers as the grubbing grubbers who encamp in the walls in the cold day; and when the sun rises they flee, and the place where they are is not known. Your tenders slumber, O sovereign of Ashshur; your mighty tabernacle: your people scatter on the mountains and no one gathers. There is no healing of your breach; your wound is worn: all who hear your report clap their palms over you: for on whom passes not your evil continually?
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THE FIRST BURDEN OF HABAKKUK The burden which Habakkuk the prophet did see. O L ORD Yah Veh, how long shall I cry, and thou wilt shalt not hear! even cry out unto thee of violence, and thou wilt shalt not save! Why dost thou shew me iniquity have me see mischief, and cause me to behold grievance scan at toil? for spoiling ravage and violence are before in front of me: and there are that raise up lift strife and contention. Therefore the law torah is slacked exhausted, and judgment doth never go forth goeth not in perpetuity: for the wicked doth compass about surroundeth the righteous just; therefore wrong twisted judgment proceedeth. THE RESPONSE OF YAH VEH Behold See ye among the heathen goyim, and regard look, and wonder marvel marvellously: for I will shall work a work in your days which ye will shall not believe trust, though it be told you scribed. For, lo behold, I raise up the Chaldeans Kesediym, that bitter and hasty nation goyim, which shall march walk through the breadth expanse of the land, to possess the dwellingplaces tabernacles that are not theirs. They are terrible and dreadful awesome: their judgment and their dignity exalting shall proceed of themselves. Their horses also are swifter than the leopards, and are more fierce sharper than the evening wolves: and their horsemen cavalry shall spread themselves, and their horsemen cavalry shall come from far; they shall fly as the eagle that hasteth to eat. They shall come all for violence: their faces shall sup up as the east wind suck the easterly, and they shall gather the captivity as the sand. And they shall scoff at the kings ridicule sovereigns, and the princes potentates shall be a scorn laughingstock unto them: they shall deride ridicule every strong hold fortress; for they shall heap dust, and take capture it. Then shall his mind spirit change, and he shall pass over, and offend shall guilt, imputing this his power force unto his god elohah. THE SECOND BURDEN OF HABAKKUK Art thou not from everlasting antiquity, O L ORD Yah Veh my God Elohim, mine Holy One? we shall not die. O L ORD Yah Veh, thou hast ordained set them for judgment; and, O mighty God Rock, thou hast established founded them for correction reproving. Thou art of purer eyes than to behold see evil, and canst not look on iniquity toil: wherefore lookest thou upon them that deal treacherously covertly, and holdest thy tongue hushest when the wicked devoureth the man that is swallow him that is more just righteous than he? And makest men workest humanity as the fishes of the sea, as the creeping things creepers, that have no ruler sovereign over them? They take up ascend all of them with the angle hook, they catch them in their net, and gather them in their drag net: therefore they rejoice cheer and are glad twirl. Therefore they sacrifice unto their net, and burn incense unto their drag net; because by them their portion allotment is fat, and their meat plenteous food fattened. shall they therefore empty drag their net, and not spare continually to slay slaughter the nations goyim?
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THE FIRST BURDEN OF HABAKKUK The burden Habakkuk the prophet sees: O Yah Veh, how long cry I, and you hear not! — even cry out to you of violence, and you save not? Why show me mischief, and have me to scan at toil? With ravage and violence in front of me? And strife and contention lifting themselves? So the torah is exhausted and judgment goes not in perpetuity: for the wicked surround the just; so twisted judgment proceeds. THE RESPONSE OF YAH VEH See among the goyim and look; and marvel marvellously: for he works a work in your days which you trust not though it is scribed. For, behold, I raise the Kesediym, that bitter and hasty goyim, to walk through the expanse of the land; to possess the tabernacles which are not theirs: — terrible and awesome: their judgment and their exalting proceeds from themselves: with horses swifter than leopards and sharper than the evening wolves: and their cavalry spread themselves and their cavalry comes from afar; they fly as the eagle hastening to devour: they all come for violence; their faces suck the easterly and they gather the captivity as the sand. And they ridicule sovereigns, and potentates are their laughingstock: they ridicule every fortress; for they heap dust and capture it. Then his spirit passes on and he passes over; yes, he guilts his force is unto his elohah. THE SECOND BURDEN OF HABAKKUK Are you not from antiquity, O Yah Veh my Elohim, my Holy One? We die not, O Yah Veh: you set them for judgment; and O Rock, you founded them for reproof: — eyes, purer than to see evil, that cannot look on toil: Why look on them who deal covertly? And hush when the wicked swallow him who is more just? Works humanity as the fishes of the sea? As the creepers who have no sovereign over them? He ascends them all with the hook; he catches them in their net and gathers them in their dragnet: so he cheers and twirls: so he sacrifices to his net and incenses to his dragnet; because by them his allotment is fat, and his food fattens. So drags he not his net? And spares he not from continually slaughtering the goyim?
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I will shall stand upon my watch guard, and set me upon the tower rampart, and will shall watch to see what he will say shall word unto me, and what I shall answer respond when I am reproved upon my reproof. THE RESPONSE OF YAH VEH And the LORD Yah Veh answered me, and said, Write Inscribe the vision, and make it plain explain it upon tables slabs, that he may run that readeth it calleth out. For the vision is yet for an appointed time a season, but at the end it shall speak breathe, and not lie: though it tarry, wait for it; because in coming, it will surely shall come, it will shall not tarry delay. Behold, his soul which is lifted up swollen is not upright straight in him: but the just shall live by his faith trustworthiness. Yea also, because he transgresseth dealeth covertly by wine, he is a proud man an arrogant mighty, neither keepeth at home resteth in his habitation, who enlargeth his desire soul as hell sheol, and is as death, and cannot be satisfied, but gathereth unto him all nations goyim, and heapeth gathereth unto him all people: Shall not all these take up a parable lift a proverb against him, and a taunting proverb satire riddle against him, and say, Woe Ho to him that increaseth aboundeth that which is not his! how long? and to him that ladeth heavieth himself with thick clay heavy pledges! Shall they not rise up suddenly in a blink that shall bite thee, and awake that shall vex agitate thee, and thou shalt be for booties plunder unto them? Because thou hast spoiled many nations goyim, all the remnant of the people shall spoil thee; because of men's human blood, and for the violence of the land, of the city, and of all that dwell settle therein. Woe Ho to him that coveteth greedily gaineth an evil covetousness greedy gain to his house, that he may set his nest on high, that he may be delivered rescued from the power palm of evil! Thou hast consulted counselled shame to thy house by cutting scraping off many people, and hast sinned against thy soul. For the stone shall cry out of the wall, and the beam crossbeam out of the timber shall answer it. Woe to him that buildeth a town with Ho to the builder of a city by blood, and stablisheth a city by iniquity wickedness! Behold, is it not of the LORD of hosts Yah Veh Sabaoth that the people nations shall labour in the very for sufficient fire, and the people shall weary themselves for very sufficient vanity? For the earth shall be filled with the knowledge of the glory honour of the L ORD Yah Veh, as the waters cover the sea. Woe Ho unto him that giveth his neighbour friend drink, that puttest scrapest thy bottle skin to him, and makest intoxicatest him drunken also, that thou mayest look on their nakedness pudenda! Thou art filled satiated with shame — abasement for glory honour: drink thou also, and let thy foreskin be uncovered be uncircumcised:
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I stand on my guard and set myself on the rampart; and watch to see what he words to me; and what I respond to my reproof. THE RESPONSE OF YAH VEH And Yah Veh answers me, and says, Inscribe the vision; and explain on slabs; so that he who runs calls out: for the vision is yet for a season; and at the end it breathes and lies not: though it tarries, await; because in coming, it comes; it delays not. Behold, one swells up! his soul within is not straight: and the just lives by his trustworthiness. Yes also, because he deals covertly by wine; arrogant is the mighty — who rests not in his habitation — who enlarges his soul as sheol; and as death, is never satisfied: and gathers all goyim to himself, and gathers all people to himself. They, all of them, lift they not a proverb against him? and a satire riddle against him? and say, Ho to him who abounds in what is not his! How long? And to him who heavies himself with heavy pledges! Rise they not in a blink — they who bite you? And waken — they who agitate you? And you become their plunder?
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Because you spoil many goyim all the remnant of the people spoil you — because of human blood and for the violence of the land; of the city and all who settle therein.
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Ho to him who greedily gains an evil greedy gain to his house — to set his nest on high — to rescue himself from the palm of evil!
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Ho to him who builds a city by blood — who establishes a city by wickedness! Behold, is it not from Yah Veh Sabaoth that the nations labor for sufficient fire? And the people weary themselves for sufficient vanity?
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For the earth fills with the knowledge of the honor of Yah Veh as the waters cover the sea.
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Ho to him who gives his friend drink — who scrapes the wine skin — who also intoxicates just to look at their pudenda!
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You satiate — abasement for honor: and you drink and be uncircumcised:
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the cup of the L ORD'S Yah Veh's right hand shall be turned unto thee, and shameful spewing an abasement shall be on thy glory honour. For the violence of Lebanon shall cover thee, and the spoil ravage of beasts animals, which made terrified them afraid because of men's human blood, and for the violence of the land, of the city, and of all that dwell therein. What profiteth the graven image sculptile that the maker former thereof hath graven sculpted it; the molten image, and a teacher of lies falsehoods, that the maker former of his work form trusteth confideth therein, to make dumb work mute idols? Woe Ho unto him that saith to the wood timber, Awake; to the dumb silent stone, Arise Awake, it shall teach! Behold, it is laid over manipulated with gold and silver, and there is no breath spirit at all in the midst of it. But the L ORD Yah Veh is in his holy temple manse: let all the earth keep silence before him at his face. THE LYRIC POEM OF HABAKKUK A prayer of Habakkuk the prophet upon Shigionoth A Lyric Poem. O L ORD Yah Veh, I have heard thy speech report, and was afraid awed: O L ORD Yah Veh, revive enliven thy work deeds in the midst of the years, in the midst of the years make known; in wrath quivering remember mercy. God Elohah came from Teman, and the Holy One from mount Paran. Selah. His glory majesty covered the heavens, and the earth was full of filled with his praise halal. And his brightness brilliance was as the light; he had horns coming out of his hand: and there was the hiding of his power strength. Before him At his face went the pestilence, and burning coals went forth at his feet. He stood, and measured shook the earth: he beheld saw, and drove asunder loosed the nations goyim; and the everlasting eternal mountains were scattered, the perpetual hills did bow prostrated: his ways are everlasting. I saw the tents of Cushan Kushan in affliction mischief: and the curtains of the land of Midian Midyan did tremble quivered. Was the L ORD displeased Yah Veh inflamed against the rivers? was thine anger thy wrath against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation? In exposing, Thy bow was made quite naked exposed, according to the oaths of the tribes the rods oathed, even thy word saying. Selah. Thou didst cleave splittest the earth with rivers. The mountains saw thee, and they trembled writhed: the overflowing flooding of the water passed by: the deep uttered abyss gave his voice, and lifted up his hands on high. The sun and moon stood still in their habitation residence: at the light of thine arrows they went, and at the shining brilliance of thy glittering spear. Thou didst march paced through the land in indignation rage, thou didst thresh threshed the heathen goyim in anger wrath. Thou wentest forth for the salvation of thy people, even for salvation with thine anointed thy Messiah; thou woundedst struck the head out of the house of the wicked,
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the cup of the right of Yah Veh turns to you, and an abasement is on your honor. For the violence of Lebanon covers you, and the ravage of animals terrifies them because of human blood; and for the violence of the land, of the city, and of all who dwell therein.
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What profit is the sculptile to the former who sculpts — or the molten, to a teacher of falsehoods, Confides the former of its form to work mute idols?
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Ho to him who says to the timber, Waken! — to the silent stone, Waken! It teaches! Behold, it is manipulated with gold and silver, and there is no spirit at all in its midst.
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And Yah Veh is in his holy manse: silence at his face, all the earth.
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THE LYRIC POEM OF HABAKKUK A prayer of Habakkuk the prophet: A Lyric Poem. O Yah Veh, I hear your report, and awe: O Yah Veh, enliven your deeds midst the years, midst the years make known; in quivering, remember mercy. Elohah comes from Teman and the Holy One from mount Paran. Selah. His majesty covers the heavens and the earth fills with his halal: with brilliance as the light; his horns from his hand: and there, the secret of his strength. At his face goes the pestilence; and burning coals go at his feet: he stands, and measures the earth; he sees, and loosens the goyim. And the eternal mountains scatter; the perpetual hills prostrate: his ways are eternal.
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I see the tents of Kushan in mischief: the curtains of the land of Midyan quiver. Yah Veh, inflame you against the rivers? Your wrath against the rivers? Your wrath against the sea — so that you ride on your horses and your chariots of salvation? In exposing, you expose your bow; the rods oath, saying, Selah. You split the earth with rivers; the mountains see you, and writhe: the flooding of the water passes by; the abyss gives his voice: and he lifts his hands on high. The sun and moon stand still in their residence: at the light, your arrows come — at the brilliance of your glittering spear. You pace through the land in rage; you thresh the goyim in wrath: you come for the salvation of your people — for salvation with your Messiah; you strike the head of the house of the wicked,
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by discovering stripping naked the foundation unto the neck. Selah. Thou didst strike pierced through with his staves rods the head of his villages suburbs: they came out as a whirlwind stormed to scatter me: their rejoicing jumping for joy was as to devour consume the poor secretly humble covertly. Thou didst walk treaded through the sea with thine horses, through the heap of great waters. When I heard, my belly trembled quivered; my lips quivered at the voice: rottenness entered into my bones, and I trembled quivered in myself, that I might rest in the day of trouble tribulation: when he cometh up ascendeth unto the people, he will invade shall troop against them with his troops. Although the fig tree shall not blossom, neither shall fruit produce be in the vines; the labour of the olive shall fail deceive, and the fields shall yield work no meat food; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice shall jump for joy in the L ORD Yah Veh, I will joy shall twirl in the God Elohim of my salvation. The L ORD God Yah Veh Adonay is my strength valour, and he will make shall set my feet like hinds' feet, and he will make shall cause me to walk tread upon mine high places my bamahs. To the chief singer his eminence on my stringed instruments strummers.
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With his own rods you pierce through the head of his suburbs: they storm to scatter me: they jump for joy to consume the humble covertly. You tread through the sea with your horses — through the heap of great waters. I hear; my belly quivers; my lips quiver at the voice: rottenness enters my bones; and I quiver in myself that I rest in the day of tribulation: he ascends to the people; he troops against them with his troops. Although neither the fig tree blossoms nor produce among the vines; the labor of the olive deceives and the fields work no food; the flock is cut off from the fold, and there is no herd in the stalls: yet I jump for joy in Yah Veh; I twirl in Elohim of my salvation. Yah Veh Adonay is my valour and he sets my feet as the hinds; and he has me tread on my bamahs. To his eminence, with my strummers.
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The word of the L ORD Yah Veh which came unto Zephaniah Sephan Yah the son of Cushi Kushiy, the son of Gedaliah Gedal Yah, the son of Amariah Amar Yah, the son of Hizkiah Yechizqi Yah, in the days of Josiah Yoshi Yah the son of Amon, king sovereign of Judah Yah Hudah. I MPENDING DOOM I will utterly consume In gathering, I shall gather all things from off the land face of the soil, saith the L ORD an oracle of Yah Veh. I will consume shall gather man humanity and beast animal; I will consume shall gather the fowls flyers of the heaven heavens, and the fishes of the sea, and the stumblingblocks with the wicked: and I will shall cut off man humanity from off the face of the land soil, saith the L ORD an oracle of Yah Veh. I will shall also stretch out spread mine hand upon Judah Yah Hudah, and upon all the inhabitants settlers of Jerusalem Yeru Shalem; and I will shall cut off the remnant survivors of Baal from this place, and the name of the Chemarims ascetics with the priests; And them that worship prostrate to the host of heaven the heavens upon the housetops roofs; and them that worship prostrate and that swear oath by the L ORD Yah Veh, and that swear oath by Malcham; And them that are turned back apostatized from the L ORD Yah Veh; and those that have not sought the L ORD Yah Veh, nor enquired for him. Hold thy peace Hush at the presence face of the Lord GOD Adonay Yah Veh: for the day of the L ORD Yah Veh is at hand nearby: for the L ORD Yah Veh hath prepared a sacrifice, he hath bid hallowed his guests called out ones. And so be it shall come to pass in the day of the LORD'S sacrifice of Yah Veh, that I will punish shall visit upon the princes governors, and the king's children sovereign's sons, and all such as are clothed enrobed with strange apparel robes. In the same day also will I punish shall I visit upon all those that leap on the threshold, which fill their masters' adoniym's houses with violence and deceit. And so be it shall come to pass in that day, saith the L ORD an oracle of Yah Veh, that there shall be the noise voice of a cry from the fish gate portal, and an howling from the second, and a great crashing breaking from the hills. Howl, ye inhabitants settlers of Maktesh Machtesh, for all the merchant people of Kenaan are cut down; all they that bear silver are cut off severed. And so be it shall come to pass at that time, that I will shall search Jerusalem Yeru Shalem with candles lamps, and punish visit upon the men that are settled curdled on their lees dregs: that say in their heart, The L ORD will Yah Veh shall not do good well—please, neither will shall he do evil vilify. Therefore their goods valuables shall become a booty plunder, and their houses a desolation: they shall also build houses, but not inhabit them settle; and they shall plant vineyards, but not drink the wine thereof. THE GREAT DAY OF YAH VEH The great day of the L ORD Yah Veh is near, it is near,
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The word of Yah Veh being to Sephan Yah the son of Kushiy the son of Gedal Yah the son of Amar Yah the son of Yechizqi Yah in the days of Yoshi Yah the son of Amon sovereign of Yah Hudah. I MPENDING DOOM In gathering, I gather all from off the face of the soil — an oracle of Yah Veh. I gather humanity and animal; I gather the flyers of the heavens and the fishes of the sea, and the stumblingblocks with the wicked: and I cut off humanity from the face of the soil — an oracle of Yah Veh. And I spread my hand on Yah Hudah and on all the settlers of Yeru Shalem; and I cut off the survivors of Baal from this place; and the name of the ascetics with the priests; and they who prostrate to the host of the heavens on the roofs; and they who prostrate and oath by Yah Veh, and oath by Malcham; and they who apostatize from Yah Veh — who neither seek Yah Veh nor enquire of him.
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Hush at the face of Adonay Yah Veh: for the day of Yah Veh is nearby: for Yah Veh prepares a sacrifice; he hallows his called ones.
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And so be it, in the day of the sacrifice of Yah Veh, I visit on the governors and on the sons of the sovereign and all such as enrobe with strange robes. In the same day, I also visit on all who leap on the threshold — who fill the houses of their adoniym with violence and deceit.
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And so be it, in that day, — an oracle of Yah Veh the voice of a cry from the fish portal and an howling from the second and a great breaking from the hills.
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Howl, you settlers of Machtesh, for all the people of Kenaan are cut down; all who bear silver are severed.
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And so be it, at that time, I search Yeru Shalem with lamps; and visit on the men who curdle on their dregs — who say in their heart, Yah Veh neither well—pleases nor vilifies.
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And their valuables become a plunder, and their houses a desolation: and they build houses, and settle not; and they plant vineyards, and drink not the wine.
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THE GREAT DAY OF YAH VEH The great day of Yah Veh is near — near
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and hasteth greatly mightily, even the voice of the day of the L ORD Yah Veh: the mighty man shall cry whoop there bitterly. That day is a day of wrath, a day of trouble tribulation and distress, a day of wasteness devastation and desolation ruin, a day of darkness and gloominess darkness, a day of clouds and thick dripping darkness, A day of the trumpet shophar and alarm blast against the fenced fortified cities, and against the high towers corners. And I will bring distress upon men shall tribulate humanity, that they shall walk like blind men, because they have sinned against the L ORD Yah Veh: and their blood shall be poured out as dust, and their flesh eating as the dung ball. Neither their silver nor their gold shall be able to deliver rescue them in the day of the LORD'S Yah Veh's wrath; but the whole land shall be devoured consumed by the fire of his jealousy: for he shall make work even a speedy riddance hasty final finish of all them that dwell settle in the land. THE CALL OF YAH VEH TO THE GOYIM Gather yourselves together, yea, gather together, O nation goyim not desired yearned for; Before Ere the decree bring forth statute births, before ere the day pass as the chaff, before ere the fierce anger fuming wrath of the L ORD Yah Veh come upon you, before ere the day of the LORD'S anger wrath of Yah Veh come upon you. Seek ye the LORD Yah Veh, all ye meek humble of the earth, which have wrought done his judgment; seek righteousness justness, seek meekness humility: it may be perhaps ye shall be hid in the day of the LORD'S anger wrath of Yah Veh. For Gaza Azzah shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron Eqron shall be rooted up uprooted. Woe Ho unto the inhabitants settlers of the sea coast boundary, the nation goyim of the Cherethites Kerethiym! the word of the L ORD Yah Veh is against you; O Canaan Kenaan, the land of the Philistines Peleshethiym, I will shall even destroy thee, that there shall be no inhabitant settler. And the sea coast boundary shall be dwellings habitations of rest and cottages meadows for shepherds tenders, and folds walls for flocks. And the coast boundary shall be for the remnant survivors of the house of Judah Yah Hudah; they shall feed graze thereupon: in the houses of Ashkelon shall they lie down crouch in the evening: for the L ORD Yah Veh their God Elohim shall visit them, and turn away their captivity. I have heard the reproach of Moab, and the revilings of the children sons of Ammon, whereby they have reproached my people, and magnified greatened themselves against their border. Therefore as I live, saith the L ORD of hosts an oracle of Yah Veh Sabaoth, the God Elohim of Israel Yisra El, Surely Moab shall be as Sodom Sedom, and the children sons of Ammon as Gomorrah Amorah, even the breeding possession of nettles, and saltpits, and a perpetual an eternal desolation: the residue survivors of my people shall spoil plunder them, and the remnant of my people goyim shall possess inherit them.
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and the voice of the day of Yah Veh hastens mightily: the mighty whoop there bitterly: a day of wrath — that day; a day of tribulation and distress; a day of devastation and ruin; a day of darkness and darkness; a day of clouds and dripping darkness a day of the shophar and blast against the fortified cities and against the high corners. And I tribulate humanity and they walk as the blind: because they sin against Yah Veh and pour blood as dust and eat the dung ball. Even their silver, even their gold cannot rescue them in the day of the wrath of Yah Veh; and in the fire of his jealousy consumes the whole land: for he even works a hasty final finish of all who settle in the land. THE CALL OF YAH VEH TO THE GOYIM Gather yourselves; yes, gather, O goyim not yearned for: ere the birth of the statute; ere the day pass as the chaff; ere the fuming wrath of Yah Veh comes on you; ere the day of the wrath of Yah Veh comes on you. Seek Yah Veh, all you humble of the earth, who do his judgment: seek justness; seek humility: perhaps you are hidden in the day of the wrath of Yah Veh. For Azzah is forsaken and Ashkelon a desolation: they drive out Ashdod at noon and uproot Eqron.
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Ho to the settlers of the sea boundary — the goyim of the Kerethiym! the word of Yah Veh is against you; O Kenaan, the land of the Peleshethiym: I even destroy you, without settler.
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And the sea boundary becomes habitations of rest and meadows for tenders and walls for flocks: and the boundary becomes for the survivors of the house of Yah Hudah to graze thereon: in the houses of Ashkelon they crouch in the evening: for Yah Veh their Elohim visits them and restores their captivity.
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I hear the reproach of Moab and the revilings of the sons of Ammon — whereby they reproach my people, and greaten against their border: so, I live — an oracle of Yah Veh Sabaoth Elohim of Yisra El. Surely Moab is as Sedom and the sons of Ammon as Amorah — the possession of nettles and saltpits — an eternal desolation: the survivors of my people plunder them and the remnant of my goyim inherit them.
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This shall they have for their pride pomp, because they have reproached and magnified greatened themselves against the people of the L ORD of hosts Yah Veh Sabaoth. The L ORD Yah Veh will shall be terrible awesome unto them: for he will famish shall emaciate all the gods elohim of the earth; and men shall worship prostrate to him, every one man from his place, even all the isles islands of the heathen goyim. Ye Ethiopians Kushiym also, ye shall be slain pierced by my sword. And he will stretch out shall spread his hand against the north, and destroy Assyria Ashshur; and will make shall set Nineveh a desolation, and dry parch like a wilderness. And flocks droves shall lie down crouch in the midst of her, all the beasts live beings of the nations goyim: both the cormorant pelican and the bittern shall lodge stay overnight in the upper lintels of it; their voice shall sing in the windows; desolation parch shall be in the thresholds: for he shall uncover strip naked the cedar work. This is the rejoicing city of jumping for joy that dwelt carelessly settled confidently, that said in her heart, I am, and there is none beside me: how is she become a desolation, a resting place for beasts to lie down in live beings! every one that passeth by her shall hiss, and wag his hand. HO TO YERU SHALEM Woe Ho to her that is filthy rebelleth and polluted profaneth, to — the oppressing city! She obeyed hearkened not unto the voice; she received took not correction discipline; she trusted confided not in the LORD Yah Veh; she drew approached not near to her God Elohim. Her princes governors within her are roaring lions; her judges are evening wolves; they gnaw craunch not the bones till the morrow morning. Her prophets are light frothy and treacherous persons covert men: her priests have polluted profaned the sanctuary holies, they have done violence to violated the law torah. The just L ORD Yah Veh is in the midst thereof; he will shall not do iniquity work wickedness: every morning by morning doth he bring he giveth his judgment to light, he faileth lacketh not; but the unjust wicked knoweth no shame. I have cut off the nations goyim: their towers corners are desolate desolated; I made parched their streets waste outways, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant no settler. I said, Surely thou wilt fear shalt awe me, thou wilt receive instruction shalt take discipline; so their dwelling habitation should not be cut off, howsoever I punished all that I visited upon them: but surely they rose early, and corrupted ruined all their doings exploits. THE J UDGMENT OF THE GOYIM Therefore wait ye upon me, saith the L ORD an oracle of Yah Veh, until the day that I rise up to the prey: for my determination judgment is to gather the nations goyim, that I may assemble gather the kingdoms sovereigndoms, to pour upon them mine indignation my rage, even all my fierce anger fuming wrath: for all the earth shall be devoured consumed with the fire of my jealousy.
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This is for their pomp, because they reproach and greaten against the people of Yah Veh Sabaoth. Yah Veh is awesome against them: for he emaciates all the elohim of the earth; and every man prostrates to him from his place — all the islands of the goyim.
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Also you, O Kushiym you, pierced by my sword.
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And he spreads his hand against the north and destroys Ashshur; and sets Nineveh as a desolation and parches as a wilderness: and droves crouch among her — all the live beings of the goyim: both the pelican and the bittern stay overnight in the upper lintels thereof; their voice sings in the windows; parch is in the thresholds: for he strips naked the cedar work — this — the city of jumping for joy who settles confidently — who says in her heart, I — and there is no one beside me!
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How she becomes a desolation — a resting place for live beings! every one who passes by her hisses and wags his hand. HO TO YERU SHALEM
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Ho to her who rebels and profanes, — the oppressing city! She hearkens not to the voice; she takes not discipline; she confides not in Yah Veh; she approaches another Elohim. Her governors within her are roaring lions; her judges are evening wolves; they craunch not until morning: her prophets are frothy and covert men; her priests profane the holies; they violate the torah: Yah Veh is just among her; he works not wickedness: morning by morning he gives his judgment to light; he lacks not: and the wicked shame not.
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I cut off the goyim; desolate their corners: I parch their outways so no one passes by: destroy their cities — without man; without settler.
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THE J UDGMENT OF THE GOYIM So await me — an oracle of Yah Veh until the day I rise to the prey: for my judgment is to gather goyim; to gather sovereigndoms; to pour my rage on them — all my fuming wrath: for I consume all the earth with the fire of my jealousy.
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For then will shall I turn to the people a pure language purified lip, that they may all call upon the name of the L ORD Yah Veh, to serve him with one consent shoulder. From beyond the rivers of Ethiopia Kush my suppliants entreaters, even the daughter of my dispersed scattered, shall bring mine offering. In that day shalt thou not be ashamed shamed for all thy doings exploits, wherein thou hast transgressed rebelled against me: for then I will take away shall turn aside out of the midst of thee them that rejoice jump for joy in thy pride pomp, and thou shalt no more not add to be haughty lifted because of my holy mountain. THE SURVIVORS OF YISRA EL I will shall also leave in the midst of thee an afflicted humbled and poor people, and they shall trust seek refuge in the name of the L ORD Yah Veh. The remnant survivors of Israel Yisra El shall not do iniquity work wickedness, nor speak word lies; neither shall a deceitful tongue be found in their mouth: for they shall feed graze and lie down crouch, and none shall make tremble them afraid. Sing, O daughter of Zion Siyon; shout, O Israel Yisra El; be glad cheer and rejoice jump for joy with all the heart, O daughter of Jerusalem Yeru Shalem. The L ORD Yah Veh hath taken away turned aside thy judgments, he hath cast out faced thine enemy: the king sovereign of Israel Yisra El, even the L ORD Yah Veh, is in the midst of thee: thou shalt not see evil any more. In that day it shall be said to Jerusalem Yeru Shalem, Fear Awe thou not: and to Zion Siyon, Let not thine hands be slack slacken. The L ORD Yah Veh thy God Elohim in the midst of thee is mighty; he will shall save, he will shall rejoice over thee with joy cheerfulness; he will rest shall hush in his love, he will joy shall twirl over thee with singing shouting. I will shall gather them that are sorrowful the grieved for the solemn assembly congregation, who are of thee, to whom the reproach of it was a burden. Behold, at that time I will undo shall work all that afflict humble thee: and I will shall save her that halteth limpeth, and gather her that was driven out expelled; and I will get shall set them praise for a halal and fame a name in every land where they have been put to of their shame. At that time will shall I bring you again, even in the time that I gather you: for I will make shall give you a name and a praise halal among all people of the earth, when I turn back return your captivity before in front of your eyes, saith the L ORD Yah Veh.
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For then I restore a purified lip to the people so that they all call on the name of Yah Veh to serve him with one shoulder. From beyond the rivers of Kush my entreaters, the daughter of my scattered, bring my offering. In that day you shame not for all the exploits you rebel against me: for then I turn aside from among you all who jump for joy in your pomp; and you add not to lift yourself because of my holy mountain. THE SURVIVORS OF YISRA EL And I leave midst you a humbled and poor people; and they seek refuge in the name of Yah Veh: the survivors of Yisra El neither work wickedness nor word lies; nor is a deceitful tongue found in their mouth: for they graze and crouch and no one trembles. Sing, O daughter of Siyon! Shout, O Yisra El! Cheer and jump for joy with all the heart, O daughter of Yeru Shalem! Yah Veh turns aside your judgments; he faces your enemy: the sovereign of Yisra El, Yah Veh, is midst you: you see no evil any more. In that day they say to Yeru Shalem, Awe not! Siyon, slacken not your hands! Yah Veh your Elohim midst you is mighty; he saves; he rejoices over you with cheerfulness; he hushes in his love; he twirls over you with shouting. I gather the grieved from the congregation who became from you; whose reproach was a burden. Behold, at that time, I work all who humble you: and I save her who limps, and gather her who was expelled; and I set them for a halal and a name in every land of their shame. At that time, I bring you, even in the time I gather you: for I give you a name and a halal among all people of the earth, when I restore your captivity in front of your eyes, says Yah Veh.
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THE PEOPLE DISRUPT BUILDING THE HOUSE OF YAH VEH In the second year of Darius Daryavesh the king sovereign, in the sixth month, in the first day of the month, came the word of the L ORD Yah Veh by Haggai the hand of Haggay the prophet unto Zerubbabel Zerub Babel the son of Shealtiel Shealti El, governor captain of Judah Yah Hudah, and to Joshua Yah Shua the son of Josedech Yah Sadaq, the high great priest, saying, Thus speaketh saith the L ORD of hosts Yah Veh Sabaoth, saying, This people say, The time is approached not come, the time that the LORD'S house of Yah Veh should be built. THE DISCIPLINE OF YAH VEH FOR THE DISRUPTED WORK Then came the word of the L ORD Yah Veh by the hand of Haggai Haggay the prophet, saying, Is it time for you, O ye, to dwell settle in your cieled houses, and this house lie waste parch? Now therefore thus saith the L ORD of hosts Yah Veh Sabaoth; Consider Set thy heart on your ways. Ye have sown much aboundingly, and bring brought in little; ye eat, but ye have not enough no satisfaction; ye drink, but ye are not filled with drink intoxicated; ye clothe enrobe you, but there is none warm heated; and he that earneth wages hireth earneth wages hireth to put it into a bag with holes pierced bundle. Thus saith the L ORD of hosts Yah Veh Sabaoth; Consider Set thy heart on your ways. Go up Ascend to the mountain, and bring wood timber, and build the house; and I will take pleasure shall be pleased in it, and I will shall be glorified honoured, saith the L ORD Yah Veh. Ye looked for much faced aboundingly, and, lo behold, it came to little; and when ye brought it home, I did blow puffed upon it. Why Wherefore? saith the L ORD of hosts an oracle of Yah Veh Sabaoth. Because of mine house that is waste parched, and ye run every man unto his own house. Therefore the heaven heavens over you is stayed from dew, and the earth is stayed from her fruit produce. And I called for a drought parch upon the land, and upon the mountains, and upon the corn crop, and upon the new wine juice, and upon the oil, and upon that which the ground soil bringeth forth, and upon men humanity, and upon cattle animals, and upon all the labour of the hands palms. THE WORK BEGINS AGAIN Then Zerubbabel Zerub Babel the son of Shealtiel Shealti El, and Joshua Yah Shua the son of Josedech Yah Sadaq, the high great priest, with all the remnant survivors of the people, obeyed hearkened unto the voice of the L ORD Yah Veh their God Elohim, and the words of Haggai Haggay the prophet, as the L ORD Yah Veh their God Elohim had sent him, and the people did fear awed before the L ORD at the face of Yah Veh. Then spake Haggai said Haggay the L ORD'S messenger angel of Yah Veh in the LORD'S message evangelism of Yah Veh unto the people, saying, I am with you, saith the L ORD an oracle of Yah Veh. And the LORD Yah Veh stirred up wakened the spirit of Zerubbabel Zerub Babel the son of Shealtiel Shealti El, governor of Judah Yah Hudah, and the spirit of Joshua Yah Shua
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THE PEOPLE DISRUPT BUILDING THE HOUSE OF YAH VEH In the second year of Daryavesh the sovereign, in the sixth month, in the first day of the month, so be the word of Yah Veh by the hand of Haggay the prophet to Zerub Babel the son of Shealti El captain of Yah Hudah and to Yah Shua the son of Yah Sadaq the great priest, saying, Thus say Yah Veh Sabaoth, saying, This people say, The time approaches not — the time to build the house of Yah Veh. THE DISCIPLINE OF YAH VEH FOR THE DISRUPTED WORK So be the word of Yah Veh by the hand of Haggay the prophet, saying, Is it time for you — you, to settle in your cieled houses and this house a parch? And now, thus says Yah Veh Sabaoth: Set your heart on your ways. You seed aboundingly, and bring in little; you eat, and you satiate not; you drink, and you intoxicate not; you enrobe, and no one heats up; and he who hires himself out hires to put it into a pierced bundle. Thus says Yah Veh Sabaoth: Set your heart on your ways: ascend to the mountain and bring timber and build the house; and please me and honor me, says Yah Veh. You face aboundingly, and behold, little; and when you bring it home, I puff thereon: Why? — an oracle of Yah Veh Sabaoth because my house is parched, and you, every man runs to his own house: so the heavens over you stay from her dew and the earth stays from her produce: and I call a parch on the land and on the mountains and on the crop and on the juice and on the oil and on whatever the soil brings forth; and on humanity and on animals and on all the labor of the palms. THE WORK BEGINS AGAIN And Zerub Babel the son of Shealti El and Yah Shua the son of Yah Sadaq the great priest with all the survivors of the people hearken to the voice of Yah Veh their Elohim and the words of Haggay the prophet as Yah Veh their Elohim sends him: and the people awe at the face of Yah Veh.
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And Haggay the angel of Yah Veh in the evangelism of Yah Veh says to the people, saying, I am with you — an oracle of Yah Veh.
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And Yah Veh wakens the spirit of Zerub Babel the son of Shealti El governor of Yah Hudah, and the spirit of Yah Shua
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the son of Josedech Yah Sadaq, the high great priest, and the spirit of all the remnant survivors of the people; and they came and did worked work in the house of the L ORD of hosts Yah Veh Sabaoth, their God Elohim, In the four and twentieth day of the sixth month, in the second year of Darius Daryavesh the king sovereign. THE NEW HOUSE In the seventh month, in the one and twentieth day of the month, came the word of the L ORD Yah Veh by the hand of the prophet Haggai Haggay, saying, Speak now to Zerubbabel Zerub Babel the son of Shealtiel Shealti El, governor of Judah Yah Hudah, and to Joshua Yah Shua the son of Josedech Yah Sadaq, the high great priest, and to the residue survivors of the people, saying, Who is left surviveth among you that saw this house in her first glory honour? and how do ye see ye it now? is it not in your eyes in comparison of it likened as nothing nought? Yet now be strong prevail, O Zerubbabel Zerub Babel, saith the L ORD an oracle of Yah Veh; and be strong prevail, O Joshua Yah Shua, son of Josedech Yah Sadaq, the high great priest; and be strong prevail, all ye people of the land, saith the L ORD an oracle of Yah Veh, and work: for I am with you, saith the L ORD of hosts an oracle of Yah Veh Sabaoth: According to the word that I covenanted cut with you when ye came out of Egypt Misrayim, so my spirit remaineth standeth among you: fear awe ye not. For thus saith the L ORD of hosts Yah Veh Sabaoth; Yet once, it is a little while, and I will shake shall quake the heavens, and the earth, and the sea, and the dry land parched areas; And I will shake shall quake all nations goyim, and the desire of all nations shall come goyim approaches: and I will shall fill this house with glory honour, saith the L ORD of hosts Yah Veh Sabaoth. The silver is mine, and the gold is mine, saith the L ORD of hosts an oracle of Yah Veh Sabaoth. The glory honour of this latter house shall be greater than of the former, saith the L ORD of hosts an oracle of Yah Veh Sabaoth: and in this place will shall I give peace shalom, saith the L ORD of hosts Yah Veh Sabaoth. THE TORAH CONCERNING THE HALLOWED In the four and twentieth day of the ninth month, in the second year of Darius Daryavesh, came the word of the L ORD Yah Veh by Haggai the hand of Haggay the prophet, saying, Thus saith the L ORD of hosts Yah Veh Sabaoth; Ask now I beseech, the priests concerning the law torah, saying, If one a man bear holy flesh in the skirt wing of his garment clothes, and with his skirt do wing touch bread, or pottage, or wine, or oil, or any meat food, shall it be holy hallowed? And the priests answered and said, No. Then said Haggai Haggay, If one that is unclean by a dead body a fouled dead soul touch any of these, shall it be unclean fouled? And the priests answered and said, It shall be unclean fouled. Then answered Haggai Haggay, and said, So is this people, and so is this nation before me goyim at my face, saith the L ORD an oracle of Yah Veh; and so is every work of their hands; and that which they offer oblate there is unclean fouled. And now I beseech, I pray you,
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the son of Yah Sadaq the great priest, and the spirit of all the survivors of the people; and they come and work the work in the house of Yah Veh Sabaoth their Elohim in the twenty—fourth day of the sixth month, in the second year of Daryavesh the sovereign. THE NEW HOUSE In the seventh, in the twenty—first of the month, so be the word of Yah Veh by the hand of the prophet Haggay, saying, Speak now to Zerub Babel the son of Shealti El governor of Yah Hudah, and to Yah Shua the son of Yah Sadaq the great priest, and to the survivors of the people, saying, Who among you survives — who saw this house in her first honor? And how see you now? Likens it not in your eyes as naught? And now prevail, O Zerub Babel — an oracle of Yah Veh and prevail, O Yah Shua son of Yah Sadaq the great priest; and prevail all you people of the land — an oracle of Yah Veh and work: for I am with you — an oracle of Yah Veh Sabaoth according to the word I cut with you when you came from Misrayim, thus my spirit stands among you: awe not. For thus says Yah Veh Sabaoth: Yet once, in a little while, and I quake the heavens and the earth and the sea and the parched areas; and I quake all goyim and the desire of all goyim approaches: and I fill this house with honor, says Yah Veh Sabaoth. The silver is mine, and the gold is mine — an oracle of Yah Veh Sabaoth. So be the honor of this latter house — greater than the former — an oracle of Yah Veh Sabaoth and in this place I give shalom, says Yah Veh Sabaoth. THE TORAH CONCERNING THE HALLOWED In the twenty—fourth of the ninth, in the second year of Daryavesh, so be the word of Yah Veh by the hand of Haggay the prophet, saying, Thus says Yah Veh Sabaoth: Ask, I beseech, the priests of the torah, saying, If a man bears holy flesh in the wing of his clothes, and with his wing touches bread or pottage or wine or oil or any food, is it hallowed? And the priests answer and say, No.
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Then Haggay says, If a fouled dead soul touches any of these, is it fouled? And the priests answer and say, Fouled. And Haggay answers and says, Thus is this people and thus is this goyim at my face — an oracle of Yah Veh and thus is every work of their hands; and what they oblate there is fouled. And I beseech, I pray you,
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consider set thy heart from this day and upward, from before ere a stone was laid set upon a stone in the temple manse of the L ORD Yah Veh: Since those days were then, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat trough for to draw out fats to strip fifty vessels out of the press, there were but twenty. I smote you with blasting and with mildew pale green and with hail in all the labours works of your hands; yet ye turned not to me, saith the L ORD an oracle of Yah Veh. Consider now Set thy heart I beseech, from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the L ORD'S temple Yah Veh's manse was laid founded, consider it set thy heart. Is the seed yet in the barn granary? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth borne: from this day will shall I bless you. And again secondly the word of the L ORD Yah Veh came unto Haggai Haggay in the four and twentieth day of the month, saying, Speak to Zerubbabel Zerub Babel, governor of Judah Yah Hudah, saying, I will shake shall quake the heavens and the earth; And I will overthrow shall overturn the throne of kingdoms sovereigndoms, and I will destroy shall desolate the strength of the kingdoms sovereigndoms of the heathen goyim; and I will overthrow shall overturn the chariots, and those that ride in them their riders; and the horses and their riders shall come down topple, every one man by the sword of his brother. In that day, saith the L ORD of hosts an oracle of Yah Veh Sabaoth, will shall I take thee, O Zerubbabel Zerub Babel, my servant, the son of Shealtiel Shealti El, saith the L ORD an oracle of Yah Veh, and will make shall set thee as a signet seal: for I have chosen thee, saith the L ORD of hosts an oracle of Yah Veh Sabaoth.
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set your heart from this day and upward, ere you set stone on stone in the manse of Yah Veh: From now on, when one comes to an heap of twenty, and it becomes ten: when one comes to the trough to strip fifty from the press, and it becomes twenty. I smite you with blasting and with pale green and with hail in all the works of your hands; yet you turn not to me — an oracle of Yah Veh.
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Set your heart, I beseech, from this day and upward, from the twenty—fourth day of the ninth, from the day of founding the foundation of the manse of Yah Veh, set your heart.
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Is the seed yet in the granary? Yes, as yet the vine and the fig tree and the pomegranate and the olive tree have not borne: from this day I bless.
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And secondly so be the word of Yah Veh to Haggay in the twenty—fourth of the month, saying, Speak to Zerub Babel governor of Yah Hudah, saying, I quake the heavens and the earth; and I overturn the throne of sovereigndoms; and I desolate the strength of the sovereigndoms of the goyim; and I overturn the chariots and their riders: and the horses and their riders topple — every man by the sword of his brother. In that day — an oracle of Yah Veh Sabaoth I take you, O Zerub Babel my servant the son of Shealti El — an oracle of Yah Veh and set you as a seal: for I choose you — an oracle of Yah Veh Sabaoth.
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YAH VEH IS ENRAGED WITH THE FATHERS In the eighth month, in the second year of Darius Daryavesh, came the word of the L ORD Yah Veh unto Zechariah Zechar Yah, the son of Berechiah Berech Yah, the son of Iddo the prophet, saying, In being enraged, The L ORD Yah Veh hath been sore displeased enraged with your fathers. Therefore say thou unto them, Thus saith the L ORD of hosts Yah Veh Sabaoth; Turn ye unto me, saith the L ORD of hosts Yah Veh Sabaoth, and I will shall turn unto you, saith the L ORD of hosts an oracle of Yah Veh Sabaoth. Be ye not as your fathers, unto whom the former prophets have cried called out, saying, Thus saying thus: saith the L ORD of hosts an oracle of Yah Veh Sabaoth; Turn ye now I beseech, from your evil ways exploits, and from your evil doings exploits: but they did heard not hear, nor hearken hearkened unto me, saith the L ORD an oracle of Yah Veh. Your fathers, where are they? and the prophets, do they live for ever live they eternally? But my words and my statutes, which I commanded misvahed my servants the prophets, did they overtook not take hold of your fathers? and they returned and said, Like as the L ORD of hosts Yah Veh Sabaoth thought intrigued to do work unto us, according to our ways, and according to our doings exploits, so hath he dealt worked with us. THE RIDER ON THE RED HORSE Upon the four and twentieth day of the eleventh month, which is the month Sebat Shebat, in the second year of Darius Daryavesh, came the word of the L ORD Yah Veh unto Zechariah Zechar Yah, the son of Berechiah Berech Yah, the son of Iddo the prophet, saying, I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom shade; and behind him were there red horses, speckled bay, and white. Then said I, O my lord adoni, what are these? And the angel that talked worded with me said unto me, I will shew thee shall have thee see what these be. And the man that stood among the myrtle trees answered and said, These are they whom the L ORD Yah Veh hath sent to walk to and fro through the earth. And they answered the angel of the L ORD Yah Veh that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still settleth, and is at rest resteth. Then the angel of the L ORD Yah Veh answered and said, O L ORD of hosts Yah Veh Sabaoth, how long wilt shalt thou not have mercy on Jerusalem Yeru Shalem and on the cities of Judah Yah Hudah, against which thou hast had indignation been enraged these threescore and ten seventy years? And the LORD Yah Veh answered the angel that talked worded with me with good words and comfortable words words of solaces. So the angel that communed worded with me said unto me, Cry Call thou out, saying, Thus saith the L ORD of hosts Yah Veh Sabaoth; I am jealous/zealous for Jerusalem Yeru Shalem and for Zion Siyon
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YAH VEH IS ENRAGED WITH THE FATHERS In the eighth month, in the second year of Daryavesh, so be the word of Yah Veh to Zechar Yah the son of Berech Yah the son of Iddo the prophet, saying, In enraging, Yah Veh enraged over your fathers. You, say to them, Thus says Yah Veh Sabaoth: You, turn to me, says Yah Veh Sabaoth, and I turn to you — an oracle of Yah Veh Sabaoth.
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Become not as your fathers to whom the former prophets called out, saying thus: — an oracle of Yah Veh Sabaoth Turn, I beseech, from your evil ways and from your evil exploits! — and they neither heard nor hearkened to me — an oracle of Yah Veh.
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Your fathers, where are they? And the prophets, live they eternally? Only, my words and my statutes which I misvahed to my servants the prophets, overtook they not your fathers?
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THE RIDER ON THE RED HORSE On the twenty—fourth day of the eleventh month, the month Shebat, in the second year of Daryavesh, so be the word of Yah Veh to Zechar Yah the son of Berech Yah the son of Iddo the prophet, saying, I see by night, and behold, a man riding on a red horse; and he stands among the myrtle trees, in the shade; and behind him, horses — red, bay, and white. And I say, O my adoni, what are these? And the angel wording with me says to me, I — I have you see what these are.
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And the man standing among the myrtle trees answers and says, These are they whom Yah Veh sends to walk to and fro through the earth.
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And they answer the angel of Yah Veh standing among the myrtle trees, and say, We walk to and fro through the earth, and behold, all the earth settles and rests.
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And the angel of Yah Veh answers and says, O Yah Veh Sabaoth, how long mercy you not Yeru Shalem and the cities of Yah Hudah, against whom you enraged these seventy years?
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And Yah Veh answers the angel who is wording with me with words of good and words of solaces.
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And the angel wording with me says to me, Call out, saying, Thus says Yah Veh Sabaoth: I am jealous/zealous for Yeru Shalem and for Siyon
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with a great jealousy/zeal. And in my enraging, I am very sore displeased greatly enraged with the heathen goyim that are at ease relax: for I was but a little displeased enraged, and they helped forward the affliction for the evil. Therefore thus saith the L ORD Yah Veh; I am returned to Jerusalem Yeru Shalem with mercies: my house shall be built in it, saith the L ORD of hosts an oracle of Yah Veh Sabaoth, and a line shall be stretched forth spread upon Jerusalem Yeru Shalem. Cry yet Call out, saying, Thus saith the L ORD of hosts Yah Veh Sabaoth; My cities through prosperity good shall yet be spread abroad scattered; and the L ORD Yah Veh shall yet comfort Zion sigh over Siyon, and shall yet choose Jerusalem Yeru Shalem. THE FOUR HORNS Then lifted I up mine eyes, and saw, and behold four horns. And I said unto the angel that talked worded with me, What be these? And he answered said to me, These are the horns which have scattered Judah winnowed Yah Hudah, Israel Yisra El, and Jerusalem Yeru Shalem. THE FOUR ENGRAVERS And the LORD Yah Veh shewed me had me see four carpenters engravers. Then said I, What come these to do work? And he spake, saying, These are the horns which have scattered Judah winnowed Yah Hudah, so that no mouth of man did lift up lifted his head: but these are come to fray tremble them, to cast out hand toss the horns of the Gentiles goyim, which lifted up their horn over the land of Judah Yah Hudah to scatter winnow it. THE MAN WITH THE MEASURING LINE I lifted up mine eyes again, and looked saw, and behold a man with a measuring line in his hand. Then said I, Whither goest thou? And he said unto me, To measure Jerusalem Yeru Shalem, to see what is the breadth thereof, and what is the length thereof. And, behold, the angel that talked worded with me went forth, and another angel went out to meet him, And said unto him, Run, speak word to this young man yonder lad, saying, Jerusalem Yeru Shalem shall be inhabited settled as towns without walls suburbs for the multitude abundance of men humanity and cattle therein animals in her midst: For I, saith the L ORD an oracle of Yah Veh, will shall be unto her a wall of fire round about, and will shall be the glory honour in the midst of her. Ho, ho, come forth, and flee from the land of the north, saith the L ORD an oracle of Yah Veh: for I have spread you abroad as the four winds of the heaven heavens, saith the L ORD an oracle of Yah Veh. Deliver Rescue thyself, O Zion Ho Siyon, that dwellest settlest with the daughter of Babylon Babel. For thus saith the L ORD of hosts Yah Veh Sabaoth; After the glory honour hath he sent me unto the nations goyim which spoiled you: for he that toucheth you toucheth the apple pupil of his eye. For, behold, I will shall shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the L ORD of hosts Yah Veh Sabaoth hath sent me. Sing Shout and rejoice cheer, O daughter of Zion Siyon:
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with a great jealousy/zeal: and in my enraging, I enrage greatly with the goyim who relax: for I was but a little enraged, and they helped for evil. So thus says Yah Veh: I return to Yeru Shalem with mercies: build my house therein — an oracle of Yah Veh Sabaoth and spread a line on Yeru Shalem: call out, saying, Thus says Yah Veh Sabaoth: My cities scatter through good; and Yah Veh still sighs over Siyon, and still chooses Yeru Shalem. THE FOUR HORNS
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Then I lift my eyes, and see, and behold, four horns: and I say to the angel wording with me, What are these? And he says to me, These are the horns that winnow Yah Hudah, Yisra El, and Yeru Shalem.
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THE FOUR ENGRAVERS And Yah Veh shows me four engravers: and I say, What approach these to work? And he speaks, saying, These are the horns that winnow Yah Hudah, so that no mouth of man lifts his head: and these approach to tremble them, to hand toss the horns of the goyim, whio lift their horn over the land of Yah Hudah to winnow it.
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THE MAN WITH THE MEASURING LINE And I lift my eyes, and see: and behold, a man with a measuring line in his hand: and I say, Where go you? And he says to me, To measure Yeru Shalem, to see what the breadth and what the length are.
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And behold, the angel wording with me comes; and another angel comes to meet him, and says to him, Run! Word to yonder lad, saying, Yeru Shalem settles the suburbs because of the abundance of humanity and animals midst her: and I — an oracle of Yah Veh — I am to her a wall of fire all around, and I am for honor midst her. Ho, ho, and flee from the land of the north — an oracle of Yah Veh for I spread you as the four winds of the heavens — an oracle of Yah Veh. Rescue yourself, Ho, Siyon, who settles with the daughter of Babel. For thus says Yah Veh Sabaoth: After the honor he sends me to the goyim who spoiled you: for he who touches you touches the pupil of his eye. For, behold, I shake my hand on them, and they become a spoil to their servants: and you know that Yah Veh Sabaoth sent me. Shout and cheer, O daughter of Siyon:
ZECHARIAH 2—4
ZECHAR YAH 2—4
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for, lo behold, I come, and I will dwell shall tabernacle in the midst of thee, saith the L ORD an oracle of Yah Veh. And many nations goyim shall be joined to the L ORD Yah Veh in that day, and shall be my people: and I will shall dwell in the midst of thee, and thou shalt know that the L ORD of hosts Yah Veh Sabaoth hath sent me unto thee. And the LORD Yah Veh shall inherit Judah Yah Hudah his portion allotment in the holy land soil, and shall choose Jerusalem Yeru Shalem again. Be silent Hush, O all flesh, before the L ORD at the face of Yah Veh: for he is raised up awaketh out of his holy habitation. YAH SHUA THE GREAT PRIEST And he shewed me had me see Joshua Yah Shua the high great priest standing before at the face of the angel of the L ORD Yah Veh, and Satan standing at his right hand to resist oppose him. And the LORD Yah Veh said unto Satan, The L ORD Yah Veh rebuke thee, O Satan; even the L ORD Yah Veh that hath chosen Jerusalem Yeru Shalem rebuke thee: is not this a brand plucked rescued out of the fire? Now Joshua Yah Shua was clothed enrobed with filthy garments dungy clothes, and stood before at the face of the angel. And he answered and spake said unto those that stood before him at his face, saying, Take away Turn aside the filthy garments dungy clothes from him. And unto him he said, Behold See, I have caused thine iniquity thy perversity to pass from thee, and I will clothe shall enrobe thee with change of raiment mantles. And I said, Let them set a fair mitre pure turban upon his head. So they set a fair mitre pure turban upon his head, and clothed enrobed him with garments clothes. And the angel of the L ORD Yah Veh stood by. And the angel of the L ORD Yah Veh protested witnessed unto Joshua Yah Shua, saying, Thus saith the L ORD of hosts Yah Veh Sabaoth; If thou wilt shalt walk in my ways, and if thou wilt keep shalt guard my charge guard, then thou shalt also judge plead the cause in my house, and shalt also keep guard my courts, and I will shall give thee places to walk among these that stand by. THE SPROUT Hear now I beseech, O Joshua Yah Shua the high great priest, thou, and thy fellows friends that sit before thee at thy face: for they are men wondered at of omens: for, behold, I will shall bring forth my servant the BRANCH SPROUT. For behold the stone that I have laid given before Joshua at the face of Yah Shua; upon one stone shall be seven eyes: behold, I will shall engrave the graving engraving thereof, saith the L ORD of hosts an oracle of Yah Veh Sabaoth, and I will remove shall depart the iniquity perversity of that land in one day. In that day, saith the L ORD of hosts an oracle of Yah Veh Sabaoth, shall ye call every man his neighbour friend under the vine and under the fig tree. THE GOLDEN MENORAH AND THE TWO O LIVES And the angel that talked worded with me came again returned, and waked me, as a man that is wakened out of his sleep.
for behold, I come and I tabernacle among you — an oracle of Yah Veh. 11
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And many goyim join Yah Veh in that day, and become my people: and I dwell midst you; and you know that Yah Veh Sabaoth sent me to you: And Yah Veh inherits Yah Hudah, his allotment on the holy soil, and again chooses Yeru Shalem. Hush, O all flesh, at the face of Yah Veh: for he wakens from his holy habitation. YAH SHUA THE GREAT PRIEST And he shows me Yah Shua the great priest standing at the face of the angel of Yah Veh; and Satan standing at his right to oppose him.
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And Yah Veh says to Satan, Yah Veh rebuke you, O Satan; Yah Veh who chooses Yeru Shalem rebukes you: Is not this a brand rescued from the fire?
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Yah Shua enrobes with dungy clothes and stands at the face of the angel: and he answers and says to them standing at his face, saying, Turn aside his dungy clothes.
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And to him he says, See, I pass your perversity from you; and I enrobe you with change of mantles. 5
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He also says, Set a pure turban on his head. — and they set a pure turban on his head, and enrobe him with clothes. And the angel of Yah Veh stands by; and the angel of Yah Veh witnesses to Yah Shua, saying, Thus says Yah Veh Sabaoth: If you walk in my ways and if you guard my guard, then you also plead the cause in my house and also guard my courts; and I give you places to walk among these standing by. THE SPROUT
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Hear I beseech, O Yah Shua the great priest — you and your friends sitting at your face: for they are men of omens: for behold, I bring forth my servant the SPROUT. For behold, the stone I give at the face of Yah Shua; on one stone are seven eyes: behold, I engrave the engraving — an oracle of Yah Veh Sabaoth and I depart the perversity from that land in one day. In that day, — an oracle of Yah Veh Sabaoth you, have every man call his friend under the vine and under the fig tree. THE GOLDEN MENORAH AND THE TWO O LIVES And the angel wording with me returns and wakens me — as a man wakens from his sleep:
ZECHARIAH 4, 5
ZECHAR YAH 4, 5
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And said unto me, What seest thou? And I said, I have looked saw, and behold, a candlestick menorah all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes tubes to the seven lamps, which are upon the top thereof: And two olive trees olives by it, one upon the right side of the bowl, and the other one upon the left side thereof. So I answered and spake said to the angel that talked worded with me, saying, What are these, my lord Adonay? Then the angel that talked worded with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord Adonay. Then he answered and spake said unto me, saying, This is the word of the L ORD Yah Veh unto Zerubbabel Zerub Babel, saying, Not by might valour, nor by power force, but by my spirit, saith the L ORD of hosts Yah Veh Sabaoth. Who art thou, O great mountain? before Zerubbabel at the face of Zerub Babel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings clamors, crying, Grace, grace Charism, charism unto it. Moreover the word of the L ORD Yah Veh came unto me, saying, The hands of Zerubbabel Zerub Babel have laid the foundation of this house; his hands shall also finish it clip; and thou shalt know that the L ORD of hosts Yah Veh Sabaoth hath sent me unto you. For who hath despised disrespected the day of small things the lesser? for they shall rejoice cheer, and shall see the plummet tin weight in the hand of Zerubbabel Zerub Babel: with those seven; they are the eyes of the L ORD Yah Veh, which run to and fro flit through the whole earth. Then answered I, and said unto him, What are these two olive trees olives upon the right side of the candlestick menorah and upon the left side thereof? And I answered again secondly, and said unto him, What be these two olive branches which through by the hand of the two golden pipes tubes empty pour out the golden oil out of themselves? And he answered said to me and said saying, Knowest thou not what these be? And I said, No, my lord Adonay. Then said he, These are the two anointed ones sons of oil, that stand by the Lord Adonay of the whole earth. THE FLYING ROLL Then I turned, and lifted up mine eyes, and looked saw, and behold, a flying roll. And he said unto me, What seest thou? And I answered said, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits. Then said he unto me, This is the curse oath that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off exonerated as on this side according to it thus; and every one that sweareth oatheth shall be cut off exonerated as on that side according to it thus. I will shall bring it forth, saith the L ORD of hosts an oracle of Yah Veh Sabaoth, and it shall enter into the house of the thief, and into the house of him that sweareth oatheth falsely by my name:
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and says to me, What see you? And I say, I see, and behold, a menorah all of gold with a bowl on the top of it and his seven lamps on it and seven tubes to the seven lamps on the top: and two olives by it; one on the right of the bowl and one on the left.
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And I answer and say to the angel wording with me, saying, What are these, my Adonay?
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And the angel wording with me answers and says to me, Know you not what these are? And I say, No, my Adonay.
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And he answers and says to me, saying, This is the word of Yah Veh to Zerub Babel, saying, Neither by valour nor by force; but by my spirit, says Yah Veh Sabaoth.
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Who are you, O great mountain? at the face of Zerub Babel you are but a plain: and he brings forth the headstone with clamors, Charism! Charism to it!
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And so be the word of Yah Veh to me, saying, The hands of Zerub Babel founded this house; and his hands clip; and you know Yah Veh Sabaoth sent me to you.
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For who disrespects the day of the lesser? they cheer, and see the tin weight in the hand of Zerub Babel: these seven are the eyes of Yah Veh flitting through the whole earth.
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And I answer and say to him, What are these two olives on the right and on the left of the menorah?
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And I answer secondly, and say to him, What are these two olive branches by the hand of the two golden tubes pouring the golden oil from themselves?
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And he says to me, saying, Know you not what these are? And I say, No, my Adonay.
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And he says, These are the two sons of oil standing by the Adonay of the whole earth.
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And I turn and lift my eyes and see; and behold, a flying roll: and he says to me, What see you?
THE FLYING ROLL
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And I say, I see a flying roll; the length twenty cubits and the breadth ten cubits. 3
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And he says to me, This is the oath going over the face of the whole earth: for every one who steals is exonerated as on this side, thus; and every one who oaths is exonerated as on that side, thus. I bring it forth — an oracle of Yah Veh Sabaoth and it enters into the house of the thief and into his house who oaths falsely by my name:
ZECHARIAH 5, 6
ZECHAR YAH 5, 6
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and it shall remain stay overnight in the midst of his house, and shall consume finish it off with the timber thereof and the stones thereof.
and it stays overnight midst his house and finishs it off with the timber and the stones. THE EPHAH THE EPHAH
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Then the angel that talked worded with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth. And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance eye through all the earth. And, behold, there was lifted up a talent round of lead: and this is a one woman that sitteth in the midst of the ephah. And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight stone of lead upon the mouth thereof. Then lifted I up mine eyes, and looked saw, and, behold, there came out two women, and the wind was in their wings; for they these had wings like the wings of a stork: and they lifted up the ephah between the earth and between the heaven heavens. Then said I to the angel that talked worded with me, Whither do these bear carry the ephah? And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base. THE FOUR CHARIOTS And I turned, and lifted up mine eyes, and looked saw, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass copper. in the first chariot were red horses; and in the second chariot black dark horses; And in the third chariot white horses; and in the fourth chariot grisled and bay strong horses. Then I answered and said unto the angel that talked worded with me, What are these, my lord Adonay? And the angel answered and said unto me, These are the four spirits spirits/winds of the heavens, which go forth from standing before the Lord in front of Adonay of all the earth. The black dark horses which are therein go forth into the north country land; and the white go forth after them; and the grisled go forth toward the south country land. And the bay strong went forth, and sought to go that in walking, they might walk to and fro through the earth: and he said, Get you hence, in walking, walk to and fro through the earth. So in walking, they walked to and fro through the earth. Then cried he upon me, and spake worded unto me, saying, Behold See, these that go toward the north country land have quieted rested my spirit in the north country land. YAH SHUA CROWNED And the word of the L ORD Yah Veh came unto me, saying, Take of them of the captivity the exile, even of Heldai Helday, of Tobijah Tobi Yah, and of Jedaiah Yeda Yah, which are come from Babylon Babel, and come thou the same day, and go into the house of Josiah Yoshi Yah the son of Zephaniah Sephan Yah; Then take silver and gold, and make work crowns, and set them upon the head of Joshua Yah Shua the son of Josedech Yah Sadaq, the high great priest; And speak say unto him, saying, Thus speaketh the L ORD of hosts saith Yah Veh Sabaoth, saying,
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And the angel wording with me comes and says to me, Lift your eyes, and see what this is that goes.
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And I say, What is it? And he says, This is the ephah coming. And he says, This is their eye through all the earth.
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And behold, a round of lead lifting: and this is one woman sitting midst the ephah.
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And he says, This is wickedness! — and he casts it midst the ephah; and he casts the stone of lead on the mouth.
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And I lift my eyes and see, and behold, two women come with the wind in their wings; — wings as the wings of a stork: and they lift the ephah between the earth and between the heavens.
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Then I say to the angel wording with me, Where carry they the ephah?
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And he says to me, To build a house in the land of Shinar: and to establish and set there on her own.
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THE FOUR CHARIOTS And I turn and lift my eyes and see, and behold, four chariots coming from between two mountains; and the mountains are mountains of copper. In the first chariot, red horses; and in the second chariot, dark horses; and in the third chariot, white horses; and in the fourth chariot, grisled and strong horses.
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And I answer and say to the angel wording with me, What are these, my Adonay?
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And the angel answers and says to me, These are the four spirits/winds of the heavens, coming from standing in front of Adonay of all the earth: the dark horses therein go into the north land; and the white go after them; and the grisled go toward the south land: and the strong go, and seek to go walking — walking through the earth: and he says, Go! In walking, walk through the earth. — and in walking, they walk through the earth.
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And he cries on me, and words to me, saying, See, these going toward the north land rest my spirit in the north land. YAH SHUA CROWNED And so be the word of Yah Veh to me, saying, Take of the exiles — of Helday, of Tobi Yah and of Yeda Yah who come from Babel, and come the same day, and go into the house of Yoshi Yah the son of Sephan Yah: and take silver and gold, and work crowns; and set them on the head of Yah Shua the son of Yah Sadaq the great priest; snd say to him, saying, Thus says Yah Veh Sabaoth: saying,
ZECHARIAH 6, 7
ZECHAR YAH 6, 7
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Behold the man whose name is The BRANCH SPROUT; and he shall grow up sprout out of his place, and he shall build the temple manse of the L ORD Yah Veh: Even he shall build the temple manse of the L ORD Yah Veh; and he shall bear the glory majesty, and shall sit and rule reign upon his throne; and he shall be a priest upon his throne: and the counsel of peace shalom shall be between them both. And the crowns shall be to Helem, and to Tobijah Tobi Yah, and to Jedaiah Yeda Yah, and to Hen the son of Zephaniah Sephan Yah, for a memorial in the temple manse of the L ORD Yah Veh. And they that are far off shall come and build in the temple manse of the L ORD Yah Veh, and ye shall know that the L ORD of hosts Yah Veh Sabaoth hath sent me unto you. And this shall come to pass become, if in hearkening, ye will diligently obey shall hearken unto the voice of the L ORD Yah Veh your God Elohim. CONCERNING FASTING And so be it came to pass, in the fourth year of king Darius sovereign Daryavesh, that the word of the L ORD Yah Veh came unto Zechariah Zechar Yah in the fourth day of the ninth month, even in Chisleu Kislav; When they had sent unto the house of God El Sherezer Shareser and Regemmelech Regem Melech, and their men, to pray before the LORD stroke the face of Yah Veh, And to speak say unto the priests which were in the house of the L ORD of hosts Yah Veh Sabaoth, and to the prophets, saying, should I weep in the fifth month, separating myself, as I have done worked these so many years? Then came the word of the L ORD of hosts Yah Veh Sabaoth unto me, saying, Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned chopped in the fifth and seventh month, even those seventy years, did ye at all fast in fasting, fasted ye unto me, even to me? And when ye did eat ate, and when ye did drink drank, did not ye eat for yourselves ate ye not, and drink drank ye not for yourselves them? Should ye not hear Are not these the words which the L ORD Yah Veh hath cried called out by the hand of the former prophets, when Jerusalem Yeru Shalem was inhabited settled and in prosperity serene, and the cities thereof round about her, when men inhabited they settled the south and the plain lowland? And the word of the L ORD Yah Veh came unto Zechariah Zechar Yah, saying, Thus speaketh saith the L ORD of hosts Yah Veh Sabaoth, saying, Execute true judgment Judge judgment in truth, and shew work mercy and compassions mercies every man to his brother: And oppress not the widow, nor the fatherless orphan, the stranger sojourner, nor the poor humble; and let none no man of you imagine fabricate evil against his brother in your heart. But they refused to hearken, and pulled away the gave a revolting shoulder, and stopped made heavy their ears, that they should not hear. Yea, they made set their hearts as an adamant stone a brier, lest they should hear the law torah,
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Behold the man whose name is The SPROUT; and he sprouts from his place and he builds the manse of Yah Veh: yes, he builds the manse of Yah Veh; and he bears the majesty and sits and reigns on his throne; and he becomes a priest on his throne: and the counsel of shalom becomes between them both. And the crown is to Helem and to Tobi Yah and to Yeda Yah and to Hen the son of Sephan Yah, for a memorial in the manse of Yah Veh. And they who are far off come and build in the manse of Yah Veh; and you know Yah Veh Sabaoth sends me to you. And so be it, if in hearkening, you hearken to the voice of Yah Veh your Elohim. CONCERNING FASTING And so be it, in the fourth year of sovereign Daryavesh, so be the word of Yah Veh to Zechar Yah in the fourth of the ninth month, in Kislav; and Beth El sends Shareser and Regem Melech and their men to stroke the face of Yah Veh; and to say to the priests in the house of Yah Veh Sabaoth and to the prophets, saying, Weep I, in the fifth month, separating myself, as I worked these so many years? And so be the word of Yah Veh Sabaoth to me, saying, Speak to all the people of the land and to the priests, saying, When you fasted and chopped in the fifth and seventh — even these seventy years, in fasting, fasted you to me — me? And when you ate and when you drank ate you not, and drank you not for yourselves? Are not these the words Yah Veh called out by the hand of the former prophets when Yeru Shalem settled serene? And the cities all around her when they settled the south and the lowland? And so be the word of Yah Veh to Zechar Yah, saying, Thus says Yah Veh Sabaoth: saying, Judge judgment in truth, and every man, work mercy and mercies to his brother: and oppress not widow and orphan, sojourner and humble; and no man of you fabricate evil against his brother in your heart. And they refuse to hearken; and give a revolting shoulder and heavy their ears that they hear not. Yes, they set their hearts as a brier lest they hear the torah
ZECHARIAH 7, 8
ZECHAR YAH 7, 8
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and the words which the L ORD of hosts Yah Veh Sabaoth hath sent in his spirit by the hand of the former prophets: therefore came a great wrath rage from the L ORD of hosts Yah Veh Sabaoth. Therefore it is come to pass become, that as he cried called out, and they would should not hear; so they cried called out, and I would should not hear, saith the L ORD of hosts Yah Veh Sabaoth: But I scattered stormed them with a whirlwind among all the nations goyim whom they knew not. Thus the land was desolate desolated after them, that no man one passed through nor returned: for they laid the pleasant set the land of desire desolate. THE NEW RELATIONSHIP OF YAH VEH WITH YISRA EL Again the word of the L ORD of hosts Yah Veh Sabaoth came to me, saying, Thus saith the L ORD of hosts Yah Veh Sabaoth; I was jealous/zealous for Zion Siyon with great jealousy/zeal, and I was jealous/zealous for her with great fury. Thus saith the L ORD Yah Veh; I am returned unto Zion Siyon, and will dwell shall tabernacle in the midst of Jerusalem Yeru Shalem: and Jerusalem Yeru Shalem shall be called a city of truth; and the mountain of the L ORD of hosts Yah Veh Sabaoth the holy mountain. Thus saith the L ORD of hosts Yah Veh Sabaoth; There shall yet old men eldermen and old women elderwomen dwell settle in the streets broadways of Jerusalem Yeru Shalem, and every man with his staff crutch in his hand for very age abundance of days. And the streets broadways of the city shall be full filled of boys and girls playing in the streets broadways thereof. Thus saith the L ORD of hosts Yah Veh Sabaoth; If it be marvellous in the eyes of the remnant survivors of this people in these days, should it not also be marvellous in mine eyes? saith the L ORD of hosts an oracle of Yah Veh Sabaoth. Thus saith the L ORD of hosts Yah Veh Sabaoth; Behold, I will save am the saviour of my people from the east country land of the rising, and from the west country land of the entrance of the sun; And I will shall bring them, and they shall dwell tabernacle in the midst of Jerusalem Yeru Shalem: and they shall be my people, and I will be I am their God Elohim, in truth and in righteousness justness. Thus saith the L ORD of hosts Yah Veh Sabaoth; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the L ORD of hosts Yah Veh Sabaoth was laid founded, that the temple manse might be built. For before at the face of these days there was no hire for man humanity, nor any hire for beast animal; neither was there any peace shalom to him that went out or came in because of the affliction tribulation: for I set send all men humanity every one man against his neighbour friend. But now I will shall not be unto the residue survivors of this people as in the former days, saith the L ORD of hosts an oracle of Yah Veh Sabaoth. For the seed shall be prosperous at shalom; the vine shall give her fruit,
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and the words Yah Veh Sabaoth sends his spirit by the hand of the former prophets: and so be it, a great rage from Yah Veh Sabaoth. and so be it, as he calls, and they hearken not; thus they call, and I hearken not, says Yah Veh Sabaoth: and I storm them among all the goyim whom they know not: and thus desolate the land after them, so that one neither passes through nor returns: for they desolate their land of desire. THE NEW RELATIONSHIP OF YAH VEH WITH YISRA EL And so be the word of Yah Veh Sabaoth, saying, Thus says Yah Veh Sabaoth: I am jealous/zealous for Siyon with great jealousy/zeal and I am jealous/zealous for her with great fury.
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Thus says Yah Veh: I return to Siyon, and tabernacle midst Yeru Shalem: and call Yeru Shalem, The City of Truth; and the mountain of Yah Veh Sabaoth, The Holy Mountain.
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Thus says Yah Veh Sabaoth: and eldermen and elderwomen still settle there in the broadways of Yeru Shalem; and every man with his crutch in his hand because of abundance of days: and the broadways of the city fill with boys and girls playing in the broadways.
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Thus says Yah Veh Sabaoth: If it is marvellous in the eyes of the survivors of this people in these days, is it not also marvellous in my eyes? — an oracle of Yah Veh Sabaoth.
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Thus says Yah Veh Sabaoth: Behold, I am the saviour of my people from the land of the rising and from the land of the entrance of the sun: and I bring them, and they tabernacle midst Yeru Shalem: and they become my people, and I am their Elohim in truth and in justness.
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Thus says Yah Veh Sabaoth: Strengthen your hands you, who in these days, hear these words by the mouth of the prophets, of the day of founding the house of Yah Veh Sabaoth, to build the manse. For ere the face of these days there was neither hire for humanity, nor any hire for animal; nor any shalom to him who comes or goes because of the tribulation: for I sent all humanity — every man against his friend. And now I am not to the survivors of this people as in the former days — an oracle of Yah Veh Sabaoth. For the seed has shalom; the vine gives her fruit
ZECHARIAH 8, 9
ZECHAR YAH 8, 9
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and the ground earth shall give her increase produce, and the heavens shall give their dew; and I will shall cause the remnant survivors of this people to possess all these things. And so be it shall come to pass, that as ye were a curse an abasement among the heathen goyim, O house of Judah Yah Hudah, and house of Israel Yisra El; so will shall I save you, and ye shall be a blessing: fear awe not, but let strengthen your hands be strong. For thus saith the L ORD of hosts Yah Veh Sabaoth; As I thought intrigued to punish vilify you, when your fathers provoked enraged me to wrath, saith the L ORD of hosts Yah Veh Sabaoth, and I repented sighed not: So again have I thought turned back and intrigued in these days to do well—please unto Jerusalem Yeru Shalem and to the house of Judah Yah Hudah: fear awe ye not. These are the things words that ye shall do work; Speak Word ye every man the truth to his neighbour friend; execute the judgment of truth judge truth and judgment and peace shalom in your gates portals: And let none no man of you imagine fabricate evil in your hearts against his neighbour friend; and love no false oath: for all these are things those that I hate, saith the L ORD an oracle of Yah Veh. And the word of the L ORD of hosts Yah Veh Sabaoth came unto me, saying, Thus saith the L ORD of hosts Yah Veh Sabaoth; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah Yah Hudah joy rejoicing and gladness cheerfulness, and cheerful feasts good seasons; therefore love the truth and peace shalom. Thus saith the L ORD of hosts Yah Veh Sabaoth; It shall yet come to pass, that there shall yet come people, and the inhabitants settlers of many cities: And the inhabitants settlers of one city shall go to another one, saying, Let us go speedily to pray before the LORD stroke the face of Yah Veh, and to seek the L ORD of hosts Yah Veh Sabaoth: I will shall go also. Yea, many people and strong nations mighty goyim shall come to seek the L ORD of hosts Yah Veh Sabaoth in Jerusalem Yeru Shalem, and to pray before the LORD stroke the face of Yah Veh. Thus saith the L ORD of hosts Yah Veh Sabaoth; In those days so be it shall come to pass, that ten men shall take hold out of all languages tongues of the nations goyim, even shall take hold of the skirt wing of him that is a Jew a man Yah Hudiy, saying, We will shall go with you: for we have heard that God Elohim is with you. THE BURDEN OF YAH VEH The burden of the word of the L ORD Yah Veh in the land of Hadrach, and Damascus Dammeseq shall be the rest thereof: when the eyes of man humanity, as of all the tribes scions of Israel Yisra El, shall be toward the L ORD Yah Veh. And Hamath also shall border thereby; Tyrus Sor, and Zidon Sidon, though it be very wise mightily enwisened. And Tyrus Sor did build built herself a strong hold rampart, and heaped up silver as the dust, and fine gold ore as the mire of the streets outways. Behold, the Lord will Adonay shall cast her out,
and the earth gives her produce and the heavens give their dew: and I have the survivors of this people to possess all these. 13
And so be it, as you were an abasement among the goyim, O house of Yah Hudah and house of Yisra El, thus I save you, and you become a blessing: awe not; strengthen your hands.
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For thus says Yah Veh Sabaoth: As I intrigued to vilify you when your fathers enraged me, says Yah Veh Sabaoth, and I sighed not: thus in these days, I return to intrigue and well—please Yeru Shalem and the house of Yah Hudah. Awe not. These are the words you work; Every man of you, word truth to his friend; judge truth and judgment of shalom in your portals: and no man of you fabricate evil in your hearts against his friend; and love no false oath: for all these are those that I hate — an oracle of Yah Veh.
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And so be the word of Yah Veh Sabaoth to me, saying, Thus says Yah Veh Sabaoth: The fast of the fourth and the fast of the fifth and the fast of the seventh and the fast of the tenth are for rejoicing and cheerfulness and good seasons; to the house of Yah Hudah: so love truth and shalom. Thus says Yah Veh Sabaoth: People and settlers of many cities still come: and the settlers of one come to one, saying, We go speedily to stroke the face of Yah Veh and to seek Yah Veh Sabaoth: I go — even I.
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Yes, many people and mighty goyim come to seek Yah Veh Sabaoth in Yeru Shalem and to stroke the face of Yah Veh.
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Thus says Yah Veh Sabaoth: In those days, so be it, ten men from all tongues of the goyim, take hold — even take hold of the wing of a man — a Yah Hudiy, saying, We go with you: for we hear that Elohim is with you.
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THE BURDEN OF YAH VEH The burden of the word of Yah Veh against the land of Hadrach and Dammeseq its place of rest: when the eyes of humanity and all the scions of Yisra El are toward Yah Veh; and Hamath borders thereby; and Sor and Sidon enwisen mightily: and Sor builds herself a rampart; and heaps silver as the dust and ore as the mire of the outways. Behold, Adonay casts her out
ZECHARIAH 9, 10
ZECHAR YAH 9, 10
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and he will shall smite her power valiant in the sea; and she shall be devoured consumed with fire. Ashkelon shall see it , and fear awe; Gaza Azzah also shall see it, and be very sorrowful writhe mightily, and Ekron Eqron; for her expectation shall be ashamed; and the king sovereign shall perish destruct from Gaza Azzah, and Ashkelon shall not be inhabited settled. And a bastard mongrel shall dwell settle in Ashdod, and I will shall cut off the pride pomp of the Philistines Peleshethiym. And I will take away shall turn aside his blood out of his mouth, and his abominations from between his teeth: but he that remaineth surviveth, even he, shall be for our God Elohim, and he shall be as a governor chiliarch in Judah Yah Hudah, and Ekron Eqron as a Jebusite Yebusiy. And I will shall encamp about mine house because of the army station, because of him that passeth by, and because of him that returneth: and no oppressor exactor shall pass through them any more: for now have I seen with mine eyes. THE SAVING SOVEREIGN Rejoice greatly Twirl mightily, O daughter of Zion Siyon; shout, O daughter of Jerusalem Yeru Shalem: behold, thy King Sovereign cometh unto thee: he is just, and having salvation saving; lowly humble, and riding upon an ass a burro, and upon a colt the foal of an ass son of a she burro. And I will shall cut off the chariot from Ephraim Ephrayim, and the horse from Jerusalem Yeru Shalem, and the battle war bow shall be cut off: and he shall speak peace word shalom unto the heathen goyim: and his dominion shall be from sea even to sea, and from the river even to the ends finalities of the earth. As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit well wherein is no water. Turn you to the strong hold fortress, ye prisoners of hope: even to day do I declare I tell that I will render shall return double unto thee; When I have bent Judah Yah Hudah for me, filled the bow with Ephraim Ephrayim, and raised up wakened thy sons, O Zion Siyon, against thy sons, O Greece Yavan, and made set thee as the sword of a mighty man. And the LORD Yah Veh shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD Adonay Yah Veh shall blow blast the trumpet shophar, and shall go with whirlwinds storms of the south. The L ORD of hosts Yah Veh Sabaoth shall defend them; and they shall devour consume, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls sprinklers, and as the corners of the sacrifice altar. And the LORD Yah Veh their God Elohim shall save them in that day as the flock of his people: for they shall be as the stones of a crown separatism, lifted up raised as an ensign upon his land soil. For how great is his goodness, and how great is his beauty! corn crop shall make the young men cheerful youths flourish, and new wine juice the maids virgins. THE PROVISION OF YAH VEH Ask ye of the L ORD Yah Veh rain in the time of the latter after rain;
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and smites her valiant in the sea; and fire consumes her: Ashkelon sees and awes; Azzah also sees and writhes mightily; and Eqron shames for her expectation; and the sovereign destructs from Azzah, and Ashkelon settles not: and a mongrel settles in Ashdod, and I cut off the pomp of the Peleshethiym: and I turn aside his blood from his mouth, and his abominations from between his teeth: and he who survives, even he is for our Elohim; and he becomes as a chiliarch in Yah Hudah, and Eqron as a Yebusiy. And I encamp around my house because of those stationed — because of him who passes by, and because of him who returns: and no exactor passes through them any more: for now I see with my eyes. THE SAVING SOVEREIGN Twirl mightily, O daughter of Siyon! Shout, O daughter of Yeru Shalem! Behold, your Sovereign comes to you: he is just and saving; humble — and riding on a burro and on a colt the son of a she burro.
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And I cut off the chariot from Ephrayim and the horse from Yeru Shalem and cut off the bow of war: and he words shalom to the goyim: with his dominion from sea to sea and from the river to the finalities of the earth.
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And you, by the blood of your covenant I sent your prisoners from the well without water.
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Turn to the fortress, you prisoners of hope: even today I tell you that I return double to you; when I bend Yah Hudah for me, fill the bow with Ephrayim, and waken your sons, O Siyon, against your sons, O Yavan, and set you as the sword of a mighty. And Yah Veh is seen over them, and his arrow comes as the lightning: and Adonay Yah Veh blasts the shophar and comes with storms of the south: Yah Veh Sabaoth defends them; and they consume, and subdue with sling stones; and they drink, and make a noise as through wine; and they fill up as sprinklers and as the corners of the sacrifice altar. And Yah Veh their Elohim saves them in that day as the flock of his people: for they raise the stones of separatism as an ensign on his soil.
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How great his goodness and how great his beauty! crop flourishes the youths; and juice the virgins. THE PROVISION OF YAH VEH Ask rain of Yah Veh in the time of the after rain!
ZECHARIAH 10, 11
ZECHAR YAH 10, 11
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so the L ORD Yah Veh shall make bright clouds work lightnings, and give them showers downpours of rain downpour, to every one grass man herbage in the field. For the idols teraphim have spoken vanity worded mischief, and the diviners have seen a lie falsehood, and have told false worded vain dreams; they comfort sigh in vain: therefore they went their way as a flock, they were troubled answered, because that there was no shepherd tender. Mine anger My wrath was kindled against the shepherds tenders, and I punished visited the he goats: for the L ORD of hosts Yah Veh Sabaoth hath visited his flock drove the house of Judah Yah Hudah, and hath made set them as his goodly horse of majesty in the battle. Out of him came forth the corner, out of him the nail stake, out of him the battle bow, out of him every oppressor exactor together. And they shall be as mighty men, which tread down their enemies trample in the mire of the streets outways in the battle: and they shall fight, because the L ORD Yah Veh is with them, and the riders on horses shall be confounded shamed. And I will strengthen prevail mightily shall the house of Judah Yah Hudah, and I will shall save the house of Joseph Yoseph, and I will bring them again to place shall resettle them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD I — Yah Veh their God Elohim, and will hear shall answer them. And they of Ephraim Ephrayim shall be like a mighty man, and their heart shall rejoice cheer as through wine: yea, their children sons shall see it, and be glad cheer; their heart shall rejoice twirl in the L ORD Yah Veh. I will shall hiss for them, and gather them; for I have redeemed them: and they shall increase abound as they have increased abounded. And I will sow shall seed them among the people: and they shall remember me in far countries afar off; and they shall live with their children sons, and turn again return. I will bring shall return them again also out of the land of Egypt Misrayim, and gather them out of Assyria Ashshur; and I will shall bring them into the land of Gilead Gilad and Lebanon; and place shall not be found for them. And he shall pass through the sea with affliction tribulation, and shall smite the waves in the sea, and all the deeps of the river shall dry up wither: and the pride pomp of Assyria Ashshur shall be brought down, and the sceptre scion of Egypt Misrayim shall depart away turn aside. And I will strengthen them they shall prevail mightily in the L ORD Yah Veh; and they shall walk up and down in his name, saith the L ORD an oracle of Yah Veh. THE RAVAGE OF LEBANON Open thy doors, O Lebanon, that the fire may devour consume thy cedars. Howl, fir tree; for the cedar is fallen; because the mighty are spoiled ravaged: howl, O ye oaks of Bashan; for the forest of the vintage crop is come down be toppled. There is a voice of the howling of the shepherds tenders; for their glory is spoiled mighty be ravaged: a voice of the roaring of young lions whelps; for the pride pomp of Jordan Yarden is spoiled be ravaged.
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Yah Veh works lightnings and gives them downpours of downpour — herbage to every man in the field: because the teraphim words mischief, and the diviners see a falsehood and word vain dreams; they sigh in vain: so they go their way as a flock, they answer that there is no tender.
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My wrath kindles against the tenders, and I visit the he goats: for Yah Veh Sabaoth visits his drove — the house of Yah Hudah and sets them as his horse of majesty in the battle.
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From him comes the corner; from him the stake; from him the battle bow; from him every exactor together: and they become as the mighty who trample in the mire of the outways in the battle: and they fight, for Yah Veh is with them, and the riders on horses shame. And the house of Yah Hudah prevails mightily, and I save the house of Yoseph and I resettle them; for I mercy them: and they become as though I cast them not off: for I — Yah Veh their Elohim, and I answer them.
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And Ephrayim is as the mighty; and their heart cheers as through wine: yes, their sons see, and cheer; their heart twirls in Yah Veh.
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I hiss for them, and gather them; for I redeemed them: and in abounding, they abound: and I seed them among the people: and they remember me afar off; and they live with their sons, and return.
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I return them from the land of Misrayim, and gather them from Ashshur; and I bring them into the land of Gilad and Lebanon; and naught is found for them. And he passes through the sea with tribulation and smites the waves in the sea; and all the deeps of the river wither: and they bring down the pomp of Ashshur, and the scion of Misrayim turns aside: and they prevail mightily in Yah Veh; and they walk up and down in his name — an oracle of Yah Veh. THE RAVAGE OF LEBANON Open your doors, O Lebanon, and fire consumes among your cedars. Howl, fir tree; for the cedar falls; because the mighty are ravaged! Howl, O you oaks of Bashan; for the forest of the crop topples! A voice of howling of the tenders; for their mighty are ravaged! A voice of the roaring of whelps; for the pomp of Yarden is ravaged.
ZECHARIAH 11, 12
ZECHAR YAH 11, 12
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Thus saith the L ORD Yah Veh my God Elohim; Feed Tend the flock of the slaughter; Whose possessors slay chattelers slaughter them, and hold themselves not guilty have not guilted: and they that sell them say, Blessed be the L ORD Yah Veh; for I am rich enriched: and their own shepherds pity tenders spare them not. For I will shall no more pity spare the inhabitants settlers of the land, saith the L ORD an oracle of Yah Veh: but, lo behold, I will deliver the men shall present humanity every one each man into his neighbour's friend's hand, and into the hand of his king sovereign: and they shall smite crush the land, and out of their hand I will shall not deliver rescue them. And I will feed shall tend the flock of slaughter, even you thus, O poor humble of the flock. And I took unto me two staves; the one I called Beauty Pleasantness, and the other one I called Bands; and I fed tended the flock. Three shepherds tenders also I cut chopped off in one month; and my soul lothed them, and their soul also abhorred lothed me. Then said I, I will shall not feed tend you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest them that survive eat every one each woman eat the flesh of another sister. And I took my staff, even Beauty Pleasantness, and cut it asunder, that I might break my covenant which I had made cut with all the people. And it was broken in that day: and so the poor humble of the flock that waited upon guarded me knew that it was the word of the L ORD Yah Veh. And I said unto them, If ye think it be good in thine eyes, give me my price hire; and if not, forbear cease. So they weighed for my price hire thirty pieces of silver. And the LORD Yah Veh said unto me, Cast it unto the potter former: a goodly price mighty estimation that I was prised appraised at of them. And I took the thirty pieces of silver, and cast them to the potter former in the house of the L ORD Yah Veh. Then I cut asunder mine other my second staff, even Bands, that I might break the brotherhood between Judah Yah Hudah and Israel between Yisra El. And the LORD Yah Veh said unto me, Take unto thee yet the instruments of a foolish shepherd tender. For, lo behold, I will shall raise up a shepherd tender in the land, which shall not visit those that be cut off, neither shall seek the young one lad, nor heal that that is broken, nor feed sustain that that standeth still be stationed: but he shall eat the flesh of the fat, and tear craunch their claws in pieces hoofs. Woe Ho to the idol shepherd tender that leaveth forsaketh the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up wither, and in dimming, his right eye shall be utterly darkened dimmed. THE SIEGE OF YERU SHALEM The burden of the word of the L ORD Yah Veh for Israel Yisra El, saith the L ORD an oracle of Yah Veh, which stretcheth forth spreadeth the heavens, and layeth the foundation of the earth, and formeth the spirit of man humanity within him.
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Thus says Yah Veh my Elohim: Tend the flock of the slaughter; whose chattelers slaughter them, and they guilt not: and they who sell them say, Blessed — Yah Veh; for I enrich: and their own tenders spare them not. For I spare the settlers of the land no more — an oracle of Yah Veh. And behold, I present humanity — each man to the hand of his friend and to the hand of his sovereign; and they crush the land: and from their hand I rescue them not: and I tend the flock of slaughter — even you, O humble of the flock. And I take two staves to myself; the one I call Pleasantness and the one I call Bands: and I tend the flock. And in one month, I chop off three tenders; and my soul loathes them, and their soul also loathes me.
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Then I say, I tend you not: what dies, dies; and what is cut off, is cut off; and of them who survive, each woman eats the flesh of sister.
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And I take my staff, Pleasantness, and cut it, to break the covenant I cut with all the people: and I break it in that day: and thus the humble of the flock who guard me know it is the word of Yah Veh.
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And I say to them, If good in your eyes, give me my hire; and if not, cease. — and they weigh for my hire thirty silver.
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And Yah Veh says to me, Cast it to the former: — a mighty appraisal I am appraised by them. — and I take the thirty silver and cast them to the former in the house of Yah Veh.
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Then I cut my second staff, Bands, to break the brotherhood between Yah Hudah and between Yisra El.
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And Yah Veh says to me, Take to yourself again the instruments of a foolish tender: for, behold, I raise a tender in the land, who neither visits the cut off, nor seeks the lad, nor heals the broken, nor sustains the stationed: and he eats the flesh of the fat and craunches their hoofs.
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Ho to the idol tender who forsakes the flock! the sword is on his arm and on his right eye: his arm withers, and in dimming, his right eye dims. THE SIEGE OF YERU SHALEM The burden of the word of Yah Veh for Yisra El — an oracle of Yah Veh who spread the heavens and founded the earth and formed the spirit of humanity within him:
ZECHARIAH 12
ZECHAR YAH 12
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Behold, I will make Jerusalem shall set Yeru Shalem a cup bason of trembling staggering unto all the people round about, when they shall be in the siege both against Judah Yah Hudah and against Jerusalem Yeru Shalem. And in that day will I make Jerusalem shall I set Yeru Shalem a burdensome stone of burden for all people goyim: all that burden themselves with it in incising, shall be cut in pieces incised, though all the people of the earth be gathered together against it. THE LIBERATION OF YERU SHALEM In that day, saith the L ORD an oracle of Yah Veh, I will shall smite every horse with astonishment consternation, and his rider with madness insanity: and I will shall open mine eyes upon the house of Judah Yah Hudah, and will shall smite every horse of the people with blindness. And the governors chiliarchs of Judah Yah Hudah shall say in their heart, The inhabitants settlers of Jerusalem Yeru Shalem shall be my strength in the L ORD of hosts Yah Veh Sabaoth their God Elohim. In that day will I make shall I set the governors chiliarchs of Judah Yah Hudah like an hearth laver of fire among the wood timber, and like a torch flambeau of fire in a sheaf an omer; and they shall devour consume all the people round about, on the right hand and on the left: and Jerusalem Yeru Shalem shall be inhabited settled again in her own place, even in Jerusalem Yeru Shalem. The L ORD Yah Veh also shall save the tents of Judah Yah Hudah first, that the glory adornment of the house of David and the glory adornment of the inhabitants settlers of Jerusalem Yeru Shalem do not magnify themselves greaten not against Judah Yah Hudah. In that day shall the L ORD Yah Veh defend the inhabitants settlers of Jerusalem Yeru Shalem; and he that is feeble faltereth among them at that day shall be as David; and the house of David shall be as God Elohim, as the angel of the LORD Yah Veh before at the face of them. And so be it shall come to pass in that day, that I will shall seek to destroy desolate all the nations goyim that come against Jerusalem Yeru Shalem. THE SPIRIT OF CHARISM And I will shall pour upon the house of David, and upon the inhabitants settlers of Jerusalem Yeru Shalem, the spirit of grace charism and of supplications: and they shall look upon me whom they have pierced, and they shall mourn chop for him, as one mourneth choppeth for his only son, and shall be in bitterness embittered for him, as one that is in bitterness embittered for his firstborn birstbirthed. THE CHOPPING IN YERU SHALEM In that day shall there be a great mourning greaten a chopping in Jerusalem Yeru Shalem, as the mourning chopping of Hadadrimmon Hadad Rimmon in the valley of Megiddon Gay Megiddo/Valley of Troops. And the land shall mourn chop, every family families by families apart; the family of the house of David apart, and their wives women apart; the family of the house of Nathan apart, and their wives women apart; The family of the house of Levi apart,
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Behold, I set Yeru Shalem a bason of staggering to all the people all around, in the siege both against Yah Hudah and against Yeru Shalem: and in that day, I set Yeru Shalem a stone of burden for all goyim: all who burden themselves with it in incising, incise themselves, and all the people of the earth gather against it. THE LIBERATION OF YERU SHALEM In that day, — an oracle of Yah Veh I smite every horse with consternation and his rider with insanity: and I open my eyes on the house of Yah Hudah and smite every horse of the people with blindness.
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And the chiliarchs of Yah Hudah say in their heart, The settlers of Yeru Shalem are my strength in Yah Veh Sabaoth their Elohim.
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In that day I set the chiliarchs of Yah Hudah as a laver of fire among the timber; and as a flambeau of fire in an omer; and they consume all the people all around on the right and on the left: and Yeru Shalem settles again in her own place — in Yeru Shalem: and Yah Veh saves the tents of Yah Hudah first, so that the adornment of the house of David and the adornment of the settlers of Yeru Shalem greaten not against Yah Hudah.
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In that day, Yah Veh defends the settlers of Yeru Shalem; and so be it, the faltering among them at that day are as David; and the house of David as Elohim — as the angel of Yah Veh at their face. And so be it, in that day, I seek to desolate all the goyim who come against Yeru Shalem. THE SPIRIT OF CHARISM And I pour on the house of David, and on the settlers of Yeru Shalem, the spirit of charism and of supplications: and they look on me whom they pierced, and they chop for him as one chops for his only, and embitter over him as one embitters for his firstbirthed. THE CHOPPING IN YERU SHALEM In that day, a chopping greatens in Yeru Shalem, as the chopping of Hadad Rimmon in Gay Megiddo/Valley of Troops: and the land chops — families by families apart: the family of the house of David apart and their women apart; the family of the house of Nathan apart and their women apart; the family of the house of Levi apart
ZECHARIAH 12—14
ZECHAR YAH 12—14
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and their wives women apart; the family of Shimei Shimiy apart, and their wives women apart; All the families that remain survive, every family families by families apart, and their wives women apart. THE FOUNTAIN FOR SIN AND FOR EXCLUSION In that day there shall be a fountain opened to the house of David and to the inhabitants settlers of Jerusalem Yeru Shalem for sin and for uncleanness exclusion. And so be it shall come to pass in that day, saith the L ORD of hosts an oracle of Yah Veh Sabaoth, that I will shall cut off the names of the idols out of the land, and they shall no more be remembered: and also I will shall cause the prophets and the unclean spirit of foulness to pass out of the land. And so be it shall come to pass, that when any man shall yet prophesy, then his father and his mother that begat birthed him shall say unto him, Thou shalt not live; for thou speakest lies wordest falsehoods in the name of the L ORD Yah Veh: and his father and his mother that begat birthed him shall thrust him through when he prophesieth. And so be it shall come to pass in that day, that the prophets shall be ashamed shame every one each man of his vision, when he hath prophesied; neither shall they wear enrobe a rough garment mighty mantle of hair to deceive: But he shall say, I am no prophet, I am an husbandman a man that serveth the soil; for man taught me to keep cattle a human chatteler from my youth. And one shall say unto him, What are these wounds in thine hands? Then he shall answer say, Those with which I was wounded smitten in the house of my friends beloved. Awake, O sword, against my shepherd tender, and against the man mighty that is my fellow friend, saith the L ORD of hosts an oracle of Yah Veh Sabaoth: smite the shepherd tender, and the sheep flock shall be scattered: and I will shall turn mine hand upon the little ones belittled. And so be it shall come to pass, that in all the land, saith the L ORD an oracle of Yah Veh, two parts mouths therein shall be cut off and die expire; but the third shall be left remain therein. And I will shall bring the third part through the fire, and will shall refine them as silver is refined, and will try shall proof them as gold is tried proofed: they shall call on my name, and I will hear shall answer them: I will shall say, It is my people My people: and they shall say, The L ORD is my God Yah Veh, My Elohim. THE GATHERING OF THE GOYIM Behold, the day of the L ORD Yah Veh cometh, and thy spoil shall be divided allotted in the midst of thee. For I will shall gather all nations goyim against Jerusalem Yeru Shalem to battle; and the city shall be taken captured, and the houses rifled plundered, and the women ravished lain with and raped; and half of the city shall go forth into captivity exile, and the residue remnant of the people shall not be cut off from the city. Then shall the L ORD Yah Veh go forth, and fight against those nations goyim, as when the day he fought in the day of battle war. THE RETURN OF YAH VEH And his feet shall stand in that day upon the mount of Olives,
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and their women apart; the family of Shimiy apart and their women apart: — all the families who survive families by families apart and their women apart. THE FOUNTAIN FOR SIN AND FOR EXCLUSION And so be it, in that day, a fountain opens to the house of David and to the settlers of Yeru Shalem for sin and for exclusion.
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And so be it, in that day, — an oracle of Yah Veh Sabaoth I cut off the names of the idols from the land, — no more remembered: and also I pass the prophets and the spirit of foulness from the land.
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And so be it, any man who still prophesies, his father and his mother who birthed him say to him, You live not! — for you word falsehoods in the name of Yah Veh: and his father and his mother who birthed him thrust him through when he prophesies.
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And so be it, in that day, each man of the prophets shames for his vision when he prophesies; they enrobe not a mighty mantle of hair to deceive.
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And one says, I am no prophet, I am a man who serves the soil; a human chatteler from my youth.
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And one says to him, What are these wounds in your hands? And he says, Because I was smitten in the house of my beloved.
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Waken, O sword, against my tender, and against the mighty, my friend — an oracle of Yah Veh Sabaoth: smite the tender, and the flock scatters: and I turn my hand on the belittled.
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And so be it, in all the land — an oracle of Yah Veh two mouths therein are cut off — they expire; and the third remains therein: and I bring the third through the fire and refine them as the refining of silver, and proof them as the proofing of gold: they call on my name, and I answer them: I say, My people: and they say, Yah Veh, My Elohim.
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THE GATHERING OF THE GOYIM Behold, the day of Yah Veh approaches, to allot your spoil among you: and I gather all goyim to battle against Yeru Shalem; and capture the city and plunder the houses; and rape the women: and half of the city goes into exile, and not cut off the remnant of the people from the city. And Yah Veh comes and fights against those goyim, as the day he fought in the day of war. THE RETURN OF YAH VEH And in that day, his feet stand on the mount of Olives
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which is before Jerusalem at the face of Yeru Shalem on the east rising, and the mount of Olives shall cleave split in the midst thereof half toward the east eastward and toward the west seaward, and there shall be a very mighty great valley; and half of the mountain shall remove toward the north depart northward, and half of it toward the south southward. And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach touch unto Azal Asel: yea, ye shall flee, like as ye fled from before the face of the earthquake quake in the days of Uzziah Uzzi Yah king sovereign of Judah Yah Hudah: and the L ORD Yah Veh my God Elohim shall come, and all the saints holy with thee. And so be it shall come to pass in that day, that the light shall not be clear esteemed, nor dark curdled: But it shall be one day which shall be known to the L ORD Yah Veh, not day, nor night: but and so be it shall come to pass, that at evening time it shall be light. And it shall be in that day, that living waters shall go out from Jerusalem Yeru Shalem; half of them toward the former ancient sea, and half of them toward the hinder latter sea: in summer and in winter shall it be. And the LORD Yah Veh shall be king sovereign over all the earth: in that day shall there be one L ORD Yah Veh, and his name one. All the land shall be turned surrounded as a plain from Geba to Rimmon south of Jerusalem Yeru Shalem: and it shall be lifted up, and inhabited settled in her place, from Benjamin's gate the portal of Ben Yamin unto the place of the first gate portal, unto the corner gate portal, and from the tower of Hananeel Hanan El unto the king's winepresses sovereign's troughs. And men shall dwell settle in it, and there shall be no more utter destruction devotement; but Jerusalem Yeru Shalem shall be safely inhabited confidently settled. And this shall be the plague wherewith the L ORD Yah Veh will shall smite all the people that have fought hosted against Jerusalem Yeru Shalem; Their flesh shall consume away dissolve while they stand upon their feet, and their eyes shall consume away dissolve in their holes, and their tongue shall consume away dissolve in their mouth. And so be it shall come to pass in that day, that a great tumult confusion from the L ORD Yah Veh shall be among them; and they shall lay hold every one each man on the hand of his neighbour friend, and his hand shall rise up ascend against the hand of his neighbour friend. And Judah Yah Hudah also shall fight at Jerusalem Yeru Shalem; and the wealth valuables of all the heathen goyim round about shall be gathered together, gold, and silver, and apparel clothes, in great mighty abundance. And so shall be the plague of the horse, of the mule, of the camel, and of the ass burro, and of all the beasts animals that shall be in these tents camps, as this plague.
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at the face of Yeru Shalem on the rising: and the mount of Olives splits in half — eastward and seaward — a mighty great valley; and half of the mountain departs northward and half southward: and you flee to the valley of the mountains; for the valley of the mountains touches to Asel: yes, you flee, as you fled the face of the quake in the days of Uzzi Yah sovereign of Yah Hudah: and Yah Veh my Elohim approaches — all the holy with you. And so be it, in that day, that the light neither esteems nor curdles: and so be it, in one day, known only to Yah Veh, neither day nor night: and so be it, that at evening time it becomes light: and so be it, in that day, that living waters come from Yeru Shalem; half of them toward the ancient sea and half of them toward the latter sea: and it becomes summer and winter. And Yah Veh becomes sovereign over all the earth: in that day, there is one Yah Veh; and his name one. All the land surrounds as a plain from Geba to Rimmon south of Yeru Shalem: and it lifts and settles in her place from the portal of Ben Yamin to the place of the first portal to the corner portal; and from the tower of Hanan El to the troughs of the sovereign. And they settle in her, and is no more devotement; and Yeru Shalem settles confidently.
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And this is the plague wherewith Yah Veh smites all the people who host against Yeru Shalem: their flesh dissolves as they stand on their feet; and their eyes dissolve in their holes; and their tongue dissolve in their mouth.
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And so be it, in that day, there is a great confusion from Yah Veh among them: and each man lays hold on the hand of his friend; and ascends his hand against the hand of his friend: and Yah Hudah also fights at Yeru Shalem; and they gather the valuables of all the goyim all around — gold and silver and clothes in mighty abundance. And so be the plague of the horse, of the mule, of the camel and of the burro; and so be all the animals in these camps — as this plague.
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And so be it, every one of all the goyim who remain who come against Yeru Shalem ascend sufficiently year by year to prostrate to the Sovereign Yah Veh Sabaoth; and to celebrate the celebration of sukkoth/brush arbors.
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And so be it, whoever, of the families of the earth, who ascend not to Yeru Shalem to prostrate to the Sovereign Yah Veh Sabaoth, even on them is downpour. And if the family of Misrayim neither ascend nor come, then the plague is on them wherewith Yah Veh smites the goyim who ascend not to celebrate the celebration of sukkoth/brush arbors: so be it for the sin of Misrayim and for the sin of all goyim who ascend not celebrate the celebration of sukkoth/brush arbors. In that day there is on the jinglers of the horses, HOLINESS TO YAH VEH.
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And so be it shall come to pass, that every one that is left remaineth of all the nations goyim which came against Jerusalem Yeru Shalem shall even go up from ascend sufficiently year to year to worship prostrate to the King Sovereign, the L ORD of hosts Yah Veh Sabaoth, and to keep celebrate the feast celebration of tabernacles sukkoth/brush arbors. And it shall be, that whoso will shall not come up ascend of all the families of the earth unto Jerusalem Yeru Shalem to worship prostrate to the King Sovereign, the L ORD of hosts Yah Veh Sabaoth, even upon them shall be no rain downpour. And if the family of Egypt go Misrayim ascend not up, and come not, that have no rain; then not on them there shall be the plague, wherewith the L ORD Yah Veh will shall smite the heathen goyim that come ascend not up to keep celebrate the feast celebration of tabernacles sukkoth/brush arbors. This shall be the punishment for the sin of Egypt Misrayim, and the punishment for the sin of all nations goyim that come ascend not up to keep celebrate the feast celebration of tabernacles sukkoth/brush arbors. In that day shall there be upon the bells jinglers of the horses, HOLINESS UNTO THE L ORD YAH VEH; and the pots caldrons in the L ORD'S house of Yah Veh shall be like the bowls sprinklers before at the face of the sacrifice altar. Yea, every pot caldron in Jerusalem Yeru Shalem and in Judah Yah Hudah shall be holiness holy unto the L ORD of hosts Yah Veh Sabaoth: and all they that sacrifice shall come and take of them, and seethe stew therein: and in that day there shall be no more the Canaanite Kenaaniy in the house of the L ORD of hosts Yah Veh Sabaoth.
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And so be the caldrons in the house of Yah Veh — as the sprinklers at the face of the sacrifice altar: and so be every caldron in Yeru Shalem and in Yah Hudah — holy to Yah Veh Sabaoth: and all who sacrifice come and take thereof, and stew therein: and in that day, the Kenaaniy is no more in the house of Yah Veh Sabaoth.
MALACHI 1
MALACHI 1
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THE LOVE OF YAH VEH FOR YISRA EL The burden of the word of the L ORD Yah Veh to Israel Yisra El by the hand of Malachi. I have loved you, saith the L ORD an oracle of Yah Veh. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's Esav Yaaqov's brother? saith the L ORD Yah Veh: yet I loved Jacob Yaaqov, And I hated Esau Esav, and laid set his mountains and his heritage inheritance waste for the dragons monsters of the wilderness. Whereas Edom saith, We are impoverished, but we will shall return and build the desolate places parched areas; thus saith the L ORD of hosts Yah Veh Sabaoth, They shall build, but I will throw shall break down; and they shall call them, The border of wickedness, and, The people against whom the L ORD Yah Veh hath indignation for ever be enraged eternally. And your eyes shall see, and ye shall say, The L ORD will Yah Veh shall be magnified greatened from the border of Israel Yisra El. PRIESTS PROFANE THE SACRIFICE ALTAR A son honoureth his father, and a servant his master adoni: if then I be a father, where is mine honour? and if I be a master an adoni, where is my fear awesomeness? saith the L ORD of hosts Yah Veh Sabaoth unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? Ye offer polluted bring profaned bread upon mine my sacrifice altar; and ye say, Wherein have we polluted profaned thee? In that ye say Saying, The table of the L ORD Yah Veh is contemptible despised. And if ye offer bring near the blind for sacrifice, is it not evil? and if ye offer bring near the lame and sick, is it not evil? offer oblate it now I beseech, unto thy governor; will shall he be pleased with thee, or accept lift thy person face? saith the L ORD of hosts Yah Veh Sabaoth. And now, I pray beseech you, beseech God stroke the face of El that he will be gracious shall grant charism unto us: this hath been by your means hand: will shall he regard lift your persons faces? saith the L ORD of hosts Yah Veh Sabaoth. Who is there even among you that would should shut the doors for nought? neither do ye kindle fire on mine light my sacrifice altar for nought gratuitously. I have no pleasure delight in you, saith the L ORD of hosts Yah Veh Sabaoth, neither will I accept shall an offering at your hand please me. For from the rising of the sun even unto the going down entry of the same my name shall be great among the Gentiles goyim; and in every place incense shall be offered brought near unto my name, and a pure offering: for my name shall be great among the heathen goyim, saith the L ORD of hosts Yah Veh Sabaoth. But ye have profaned it, in that ye say saying, The table of the L ORD Yah Veh is polluted profaned; and the fruit thereof, even his meat food, is contemptible. Ye said also, Behold, what a weariness is it trouble! and ye have snuffed puffed at it, saith the L ORD of hosts Yah Veh Sabaoth; and ye brought that which was torn stripped, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand please? saith the L ORD Yah Veh.
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THE LOVE OF YAH VEH FOR YISRA EL The burden of the word of Yah Veh to Yisra El by the hand of Malachi. I loved you — an oracle of Yah Veh. Yet you say, Wherein loved you us? Was not Esav the brother of Yaaqov? says Yah Veh; Yet I loved Yaaqov: and I hated Esav; and set his mountains and his inheritance waste for the monsters of the wilderness. Because Edom says, We are impoverished, and we return and build the parched areas. Thus says Yah Veh Sabaoth: They build, and I break down; and they call them, The border of wickedness: and, The people against whom Yah Veh enrages eternally. And your eyes see, and you say, Yah Veh greatens from the border of Yisra El. PRIESTS PROFANE THE SACRIFICE ALTAR A son honors his father, and a servant his adoni: and if I am a father, where is my honor? and if I am an adoni, where is my awesomeness? Yah Veh Sabaoth says to you, O priests, who despise my name, you say, Wherein despise we your name?
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You bring profane bread on my sacrifice altar; and you say, Wherein profane we you? saying, The table of Yah Veh is despised.
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And if you bring the blind for sacrifice, is it not evil? And if you bring the lame and sick, is it not evil? Oblate it, I beseech, to your governor; Is he pleased with you? Or lifts he your face? says Yah Veh Sabaoth.
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And now, I beseech you, stroke the face of El so that he grant us charism: this being from your hand, Lifts he your faces? says Yah Veh Sabaoth.
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Who, even among you, shuts the doors? Yes, you light my sacrifice altar gratuitously; I neither delight in you, says Yah Veh Sabaoth, nor an offering at your hand pleases me.
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For from the rising of the sun even to the entry of the same my name is great among the goyim; and in every place incense is brought to my name, and a pure offering: for my name is great among the goyim, says Yah Veh Sabaoth.
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And you profane it, saying, The table of Yah Veh is profane; and the fruit, his food, contemptible. You also say, Behold, what trouble! and you puff at it, says Yah Veh Sabaoth; and you bring the stripped and the lame and the sick. Thus bring you an offering: of your hand that pleases? says Yah Veh.
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MALACHI 1, 2
MALACHI 1, 2
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But cursed be the deceiver, which hath in his flock drove a male, and voweth, and sacrificeth unto the Lord corrupt thing Adonay a ruin: for I am a great King Sovereign, saith the L ORD of hosts Yah Veh Sabaoth, and my name is dreadful awesome among the heathen goyim. A M ISVAH FOR THE PRIESTS And now, O ye priests, this commandment misvah is for you. If ye will shall not hear, and if ye will shall not lay set it to heart, to give glory honour unto my name, saith the L ORD of hosts Yah Veh Sabaoth, I will shall even send a curse upon you, and I will shall curse your blessings: yea, I have cursed them already, because ye do not lay set it not to heart. Behold, I will corrupt shall rebuke your seed, and spread winnow dung upon your faces, even the dung of your solemn feasts celebrations; and one shall take bear you away with it. And ye shall know that I have sent this commandment misvah unto you, that my covenant might be with Levi, saith the L ORD of hosts Yah Veh Sabaoth. My covenant was with him of life and peace shalom; and I gave them to him for the fear awesomeness wherewith he feared awed me, and was afraid before terrified at the face of my name. The law torah of truth was in his mouth, and iniquity perversity was not found in his lips: he walked with me in peace shalom and equity straightness and did turn turned many away from iniquity. For the priest's lips should keep guard knowledge, and they should seek the law torah at his mouth: for he is the messenger angel of the L ORD of hosts Yah Veh Sabaoth. But ye are departed turned aside out of the way; ye have caused many to stumble falter at the law torah; ye have corrupted ruined the covenant of Levi, saith the L ORD of hosts Yah Veh Sabaoth. Therefore have I also made given you contemptible despised and base lowly before all the people, according as your mouth ye have not kept guarded my ways, but have been partial lifted thy face in against the law torah. Have we not all one father? hath not one God El created us? why do we deal treacherously deal we covertly every man against his brother, by profaning the covenant of our fathers? Judah Yah Hudah hath dealt treacherously covertly, and an abomination is committed abhorrence be worked in Israel Yisra El and in Jerusalem Yeru Shalem; for Judah Yah Hudah hath profaned the holiness of the L ORD Yah Veh which he loved, and hath married the daughter of a strange god el. The L ORD will Yah Veh shall cut off the man that doeth worketh this, the master him that waketh and the scholar him that answereth, out of the tabernacles tents of Jacob Yaaqov, and him that offereth bringeth near an offering unto the L ORD of hosts Yah Veh Sabaoth. And this have ye done again secondly, covering the sacrifice altar of the L ORD Yah Veh with tears, with weeping, and with crying out shrieking, insomuch that he regardeth faceth not the offering any more, or receiveth taketh it with good will pleasure at your hand. Yet ye say, Wherefore Why? Because the L ORD Yah Veh hath been witness witnessed between thee and between the wife woman of thy youth,
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And cursed is the deceiver who has a male in his drove; and vows and sacrifices a ruin to Adonay: for I am a great Sovereign, says Yah Veh Sabaoth; and my name is awesome among the goyim. A M ISVAH FOR THE PRIESTS And now, to you O priests, this misvah. If you hear not and if you set not to heart to give honor to my name, says Yah Veh Sabaoth, I send a curse on you and I curse your blessings: yes, I also curse, because you set it not to heart. Behold, I rebuke your seed and winnow dung on your faces — the dung of your celebrations; to bear you away with it. And you know I send this misvah to you, so that my covenant becomes with Levi, says Yah Veh Sabaoth. My covenant with him becomes life and shalom; and I give them to him for the awesomeness with which he awes me, and because he terrifies at the face of my name. The torah of truth being in his mouth, and no perversity found in his lips: he walks with me in shalom and straightness and turns many away from iniquity. For the lips of the priest guard knowledge and they seek the torah at his mouth: for he is the angel of Yah Veh Sabaoth.
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And you turn aside from the way; you falter many at the torah; you ruin the covenant of Levi; says Yah Veh Sabaoth.
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So I also give you despised and lowly in front of all the people because according to your mouth you guard not my ways, and lift faces against the torah.
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Have we not all one father? Has not one El created us? Why deal we covertly, every man against his brother, by profaning the covenant of our fathers?
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Yah Hudah deals covertly, and works an abhorrence in Yisra El and in Yeru Shalem; for Yah Hudah profanes the holiness of Yah Veh which he loved, and married the daughter of a strange el.
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Yah Veh cuts off the man who works this — he who wakens and he who answers from the tents of Yaaqov; and he who brings near an offering to Yah Veh Sabaoth.
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And secondly, you do this: you cover the sacrifice altar of Yah Veh with tears, with weeping and with shrieking; because there is no more facing the offering or taking it with pleasure at your hand.
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And you say, Why? Because Yah Veh witnesses between you and between the woman of your youth
MALACHI 2, 3
MALACHI 2, 3
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against whom thou hast dealt treacherously covertly: yet is she thy companion, and the wife woman of thy covenant. And did not he make worked he not one? Yet had he the residue of the spirit of survival. And wherefore one? That he might seek a godly seed of Elohim. Therefore take heed to Guard your spirit, and let none deal treacherously covertly against the wife woman of his youth. For the L ORD Yah Veh, the God Elohim of Israel Yisra El, saith that he hateth putting sending away: for one covereth violence with his garment robe, saith the L ORD of hosts Yah Veh Sabaoth: therefore take heed to guard your spirit, that ye deal not treacherously covertly. Ye have wearied the L ORD belaboured Yah Veh with your words. Yet ye say, Wherein have we wearied belaboured him? When ye say Saying, Every one that doeth worketh evil is good in the sight eyes of the L ORD Yah Veh, and he delighteth in them; or, Where is the God Elohim of judgment? PROPHECY OF THE ANGEL OF YAH VEH AND HIS ADONAY Behold, I will shall send my messenger angel, and he shall prepare face the way before me at my face: and the Lord Adonay, whom ye seek, shall suddenly come to his temple manse, even the messenger angel of the covenant, whom ye delight in: behold, he shall come, saith the L ORD of hosts Yah Veh Sabaoth.
against whom you dealt covertly: yet is she your companion and the woman of your covenant. 15
And why one? To seek a seed of Elohim.
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But who may abide sustain the day of his coming? and who shall stand when he appeareth be seen? for he is like a refiner's fire, and like fullers' soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer bring near unto the L ORD Yah Veh an offering in righteousness justness. Then shall the offering of Judah Yah Hudah and Jerusalem Yeru Shalem be pleasant unto the LORD please Yah Veh, as in the days of old for ever original eternal days, and as in former ancient years. And I will come near to shall approach you to judgment; and I will shall be a swift hasty witness against the sorcerers, and against the adulterers, and against false swearers oathers, and against those that oppress the hireling in his wages hire, the widow, and the fatherless orphan, and that turn aside pervert the stranger sojourner from his right, and fear awe not me, saith the L ORD of hosts Yah Veh Sabaoth. For I am the LORD I — Yah Veh, I change not; therefore ye sons of Jacob Yaaqov are not consumed finished off.
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Even from the days of your fathers ye are gone away turned aside from mine ordinances my statutes, and have not kept guarded them. Return unto me, and I will shall return unto you, saith the L ORD of hosts Yah Veh Sabaoth. But ye said, Wherein shall we return? Will a man rob God Shall a human defraud Elohim? Yet ye have robbed defrauded me. But And ye say, Wherein have we robbed defrauded thee? In tithes and offerings exaltments.
You belabor Yah Veh with your words: yet you say, Wherein belabor we him?
PROPHECY OF THE ANGEL OF YAH VEH AND HIS ADONAY Behold, I send my angel, and he faces the way at my face: and the Adonay, whom you seek, suddenly comes to his manse — even the angel of the covenant in whom you delight! Behold, he comes, says Yah Veh Sabaoth. Matthaios 11:10, Markos 1:2, Loukas 7:27
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And who measures the day of his coming? And who stands when he is seen? — for he is as the fire of a refiner and as the soap of a fullers: and he sits as a refiner and purifier of silver: and he purifies the sons of Levi and purges them as gold and silver, so that they bring near an offering in justness to Yah Veh. nd the offering of Yah Hudah and Yeru Shalem pleases Yah Veh — as in the original eternal days and as in ancient years.
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And I approach you for judgment; and I become a hasty witness against the sorcerers and against the adulterers and against false oathers and against those who oppress the hireling in his hire — the widow and the orphan; and who pervert the sojourner and awe me not, says Yah Veh Sabaoth.
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For I — Yah Veh; I change not: so you sons of Yaaqov are not finished off.
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Even from the days of your fathers you turn aside from my statutes and guard them not. Return to me and I return to you, says Yah Veh Sabaoth.
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Guard your spirit that no one deal covertly against the woman of his youth. For Yah Veh Elohim of Yisra El says that he hates sending away: for one covers violence with his robe, says Yah Veh Sabaoth: guard your spirit, that you not deal covertly.
By saying, Every one who works evil is good in the eyes of Yah Veh, and he delights in them! — or, Where is the Elohim of judgment?
Matthaios 11:10, Markos 1:2, Loukas 7:27
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And worked he not one? Yet he has the spirit of survival.
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And you say, Return in what? A human, defrauds he Elohim? — yet you defraud me. And you say, Wherein defraud we you? In tithes and exaltments.
MALACHI 3, 4
MALACHI 3, 4
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You are cursed with a curse: for you defraud me — this whole goyim.
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Bring all your tithes into the treasure house, that there be prey in my house; and proof me, I beseech, herewith, says Yah Veh Sabaoth, if I not open the windows of the heavens to you and pour a blessing until you not have sufficient.
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And for your sakes, I rebuke the devourer that he neither ruin the fruits of your soil; nor your vine abort her fruit ere its time in the field, says Yah Veh Sabaoth.
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And all goyim call you blithesome: for you become a delightsome land, says Yah Veh Sabaoth.
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Ye are cursed with a curse: for ye have robbed defrauded me, even this whole nation goyim. Bring ye all the tithes into the storehouse treasure house, that there may be meat prey in mine house, and prove proof me now I beseech, herewith, saith the L ORD of hosts Yah Veh Sabaoth, if I will shall not open you the windows of heaven the heavens, and pour you out a blessing, that until there shall not be room enough to receive it sufficient. And I will shall rebuke the devourer for your sakes, and he shall not destroy ruin the fruits of your ground soil; neither shall your vine cast abort her fruit before the time in the field, saith the L ORD of hosts Yah Veh Sabaoth. And all nations shall goyim call you blessed blithesome: for ye shall be a delightsome land, saith the L ORD of hosts Yah Veh Sabaoth. Your words have been stout prevailed against me, saith the L ORD Yah Veh. Yet ye say, What have we spoken so much worded against thee? Ye have said, It is vain to serve God Elohim: and what profit greedy gain is it that we have kept guarded his ordinance guard, and that we have walked mournfully darkly before the L ORD of hosts at the face of Yah Veh Sabaoth? And now we call the proud arrogant happy blithesome; yea, they that work wickedness are set up built; yea, they that tempt God proof Elohim are even delivered rescued. THE SCROLL OF REMEMBRANCE Then they that feared the L ORD awed Yah Veh spake often one worded man to another friend: and the L ORD Yah Veh hearkened, and heard it, and a book scroll of remembrance was written before him inscribed at his face for them that feared the L ORD awed Yah Veh, and that thought upon fabricated his name. And they shall be mine, saith the L ORD of hosts Yah Veh Sabaoth, in that day when I make up work my jewels peculiar treasure; and I will shall spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern see between the righteous just and the wicked, between him that serveth God Elohim and between him that serveth him not. THE DAY OF YAH VEH For, behold, the day cometh approacheth, that shall burn inflame as an oven; and all the proud arrogant, yea, and all that do work wickedly, shall be stubble: and the day that cometh approacheth shall burn them up, saith the L ORD of hosts Yah Veh Sabaoth, that it shall leave them neither root nor branch. THE SUN OF JUSTNESS But unto you that fear my name shall the Sun of righteousness justness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. And ye shall tread down trample the wicked; for they shall be ashes under the soles of your feet in the day that I shall do work this, saith the L ORD of hosts Yah Veh Sabaoth. Remember ye the law torah of Moses Mosheh my servant, which I commanded misvahed unto him in Horeb for all Israel Yisra El, with the statutes and judgments. ELI YAH THE PROPHET Behold, I will shall send you Elijah Eli Yah the prophet before ere the face of the coming approaching of the great and dreadful awesome day of the L ORD Yah Veh: And he shall turn the heart of the fathers to the children sons, and the heart of the children sons to their fathers, lest ere I come and smite the earth with a curse devotement.
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You say, It is vain to serve Elohim! and, What greedy gain is it to guard his guard, and to walk darkly at the face of Yah Veh Sabaoth?
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THE SCROLL OF REMEMBRANCE Then they who awe Yah Veh word man to friend: and Yah Veh hearkens and hears and inscribes a scroll of remembrance at his face of them who awe Yah Veh and of them who fabricate his name. And they are mine, says Yah Veh Sabaoth, in that day, when I work my peculiar treasure; and I spare them as a man spares his own son who serves him: and you return and see between the just and the wicked, between him who serves Elohim and between him who serves him not. THE DAY OF YAH VEH For behold, the day approaches that inflames as an oven; and all the arrogant, yes, and all who work wickedly, become stubble: and the day that approaches burns them, says Yah Veh Sabaoth, that it leaves them neither root nor branch. THE SUN OF JUSTNESS And to you who fear my name, the Sun of justness rises with healing in his wings; and you go, and grow as calves of the stall: and you trample the wicked; for they become ashes under the soles of your feet, in the day I work, says Yah Veh Sabaoth. Remember the torah of Mosheh my servant, that I misvahed to him in Horeb for all Yisra El, the statutes and judgments. ELI YAH THE PROPHET Behold, I send you Eli Yah the prophet ere the face of the approaching of the great and awesome day of Yah Veh: and he turns the heart of the fathers to the sons and the heart of the sons to their fathers ere I come and smite the earth with a devotement.
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GENESIS OF THE EVANGELISMS: GENEALOGY OF THE WORD In the beginning was* the Word, and the Word was* with God Elohim, and the Word was God Elohim was* the Word. The same was in the beginning with God Elohim.
*was: in the sense of eternal being
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THE WORD IS THE CREATOR All things were made by became through him; and without apart from him was not any thing made naught became that was made became. In him was life; and the life was the light of men humanity. And the light shineth manifesteth in darkness; and the darkness comprehended overtook it not. THE WITNESS OF BAPTIZER YAHN There was became a man human sent apostolized from God Elohim, whose name was John Yahn. The same came for a to witness, to bear witness of concerning the Light, that all men through him might believe trust. He was not that Light, but was sent to bear witness of concerning that Light. That was the true Light, which lighteth every man human that cometh into the world cosmos. He was in the world cosmos, and the world was made by cosmos became through him, and the world cosmos knew him not. He came unto his own, and his own received took him not. THE ELOHIM BIRTH But as many as received took him, to them gave he power authority to become the sons children of God Elohim, even to them that believe on trust in his name: Which were born birthed, not of blood, nor of the will of the flesh, nor of the will of man, but of God Elohim. THE WORD BECAME FLESH And the Word was made became flesh, and dwelt tabernacled among us, (and we beheld saw his glory, the glory as of the only begotten birthed of the Father,) full of grace charism and truth. John bare witness of Yahn witnessed concerning him, and cried, saying wording, This was he of whom I spake said, He that cometh after me is preferred before became ahead of me: for he was before me first. And of his fulness have all we received taken, and grace charism for grace charism. For the law torah was given by Moses through Mosheh, but grace charism and truth came by Jesus Christ became through Yah Shua Messiah. No man one hath seen God Elohim at any time — not ever, the only begotten birthed Son, which is in the bosom of the Father, he hath declared him. BAPTIZER YAHN I NTERROGATED And this is the record witness of John Yahn, when the Jews Yah Hudiym sent apostolized priests and Levites Leviym from Jerusalem Yeru Shalem to ask him, Who art thou? And he confessed professed, and denied not; but confessed professed, I am not the Christ Messiah. And they asked him, So What then? rt thou Elias Eli Yah? And he saith wordeth, I am not. Art thou that prophet?
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GENESIS OF THE EVANGELISMS: GENEALOGY OF THE WORD In the beginning was* the Word and the Word was* with Elohim and Elohim was* the Word: he was*, in beginning, with Elohim.
*was: in the sense of eternal being
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THE WORD IS THE CREATOR All became through him; and apart from him naught became that became: in him life was; and the life was the light of humanity: the light manifested in darkness; and the darkness overtook it not. THE WITNESS OF BAPTIZER YAHN And so be it, a human apostolized from Elohim; his name, Yahn: he comes to witness — to witness concerning the Light so that, through him, all trust: he is not that Light — but witnesses concerning that Light — the true light who lights every human coming into the cosmos. He was in the cosmos and through him the cosmos became; and the cosmos knows him not: he comes to his own, and his own take him not. THE ELOHIM BIRTH But as many as take him he gives authority to become the children of Elohim — to them who trust in his name: who, neither of blood, nor of the will of the flesh, nor of the will of man, but of Elohim, are birthed. THE WORD BECOMES FLESH And the Word became flesh and tabernacles in us; and we see his glory — the glory as of the only birthed of the Father full of charism and truth. Yahn witnesses concerning him, and cries, wording, This is he of whom I say, He coming after me, became ahead of me; for he was first: and we all take of his fulness — and charism for charism.
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For the torah was given through Mosheh; charism and truth became through Yah Shua Messiah.
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No one has seen Elohim — not ever, the only birthed Son being in the bosom of the Father, he declares.
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BAPTIZER YAHN I NTERROGATED And this is the witness of Yahn when the Yah Hudiym apostolize priests and Leviym from Yeru Shalem to ask him, Who are you?
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And he professes, and denies not; but professes, I am not the Messiah.
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And they ask him, So what? Are you Eli Yah? And he words, I am not. Are you that prophet?
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And he answered, No. Then So said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest wordest thou of concerning thyself? He said, I am the voice of one crying in the wilderness, Make straight Straighten the way of the Lord Yah Veh, exactly as said the prophet Esaias Yesha Yah.
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So they say to him, Who are you? — to give an answer to them who send us. What word you concerning yourself?
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He says, I — the voice of one crying in the wilderness, Straighten the way of Yah Veh, exactly as Yesha Yah the prophet says.
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And they which were sent apostolized were of the Pharisees. And they asked him, and said unto him, So Why baptizest thou then, if thou be not that Christ the Messiah, nor Elias Eli Yah, neither that prophet? John Yahn answered them, saying wording, I baptize in water: but there standeth one among you, whom ye know not; He it is, who coming after me is preferred before became ahead of me, whose shoe's latchet thongs I am not worthy to unloose. These things were done became in Bethabara Beth Abara beyond Jordan Yarden, where John Yahn was baptizing. THE WORD IS THE LAMB OF ELOHIM The next day John Yahn seeth Jesus Yah Shua coming unto him, and saith wordeth, Behold the Lamb of God Elohim, which taketh away the sin of the world cosmos. This is he of concerning whom I said, After me cometh a man which is preferred before became ahead of me: for he was before me first. And I knew him not: but that he should be made manifest to Israel Yisra El, therefore so am I come baptizing with in water. THE WORD IS THE SON OF ELOHIM And John bare record Yahn witnessed, saying wording, I saw the Spirit descending from heaven like as a dove, and it abode upon him. And I knew him not: but he that sent me to baptize with in water, the same said unto me, Upon whom ever thou shalt see the Spirit descending, and remaining abiding on him, the same is he which baptizeth with in the Holy Ghost Spirit. And I saw, and bare record witnessed that this is the Son of God Elohim. YAH SHUA BEGINS HIS MINISTRY Again the next day after John Yahn stood, and two of his disciples; And looking upon Jesus at Yah Shua as he walked, he saith wordeth, Behold the Lamb of God Elohim! And the two disciples heard him speak, and they followed Jesus Yah Shua. Then Jesus Yah Shua turned, and saw them following, and saith wordeth unto them, What seek ye? They said unto him, Rabbi, (which is to say word, being interpreted Master translated Doctor,) where dwellest abidest thou? He saith wordeth unto them, Come and see. They came and saw where he dwelt abode, and abode with him that day: for it was about the tenth hour. THE WORD IS THE MESSIAH One of the two which heard John Yahn speak, and followed him, was Andrew Andreas, Simon Peter's Shimon Petros' brother. He first findeth his own brother Simon Shimon,
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And those apostolized are of the Pharisees: and they ask him, and say to him, So why baptize you, if you are neither the Messiah nor Eli Yah nor the prophet?
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Yahn answers them, wording, I baptize in water: but one stands among you whom ye know not; he coming after me, became ahead of me; of whom I am not worthy to unloose the thongs of his shoes. — these become in Beth Abara beyond Yarden, where Yahn baptizes.
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THE WORD IS THE LAMB OF ELOHIM On the morrow Yahn sees Yah Shua coming to him, and words, Behold the Lamb of Elohim, who takes away the sin of the cosmos! This is he concerning whom I say, After me comes a man, who became ahead of me; because he was first: and I knew him not other than to manifest him to Yisra El, so I come baptizing in water. THE WORD IS THE SON OF ELOHIM And Yahn witnesses, wording, I saw the Spirit descending as a dove from the heavens; and abiding upon him: and I knew him not: but he who sent me to baptize in water, said to me, Upon whomever you see the Spirit descending, and abiding on him, is he who baptizes in the Holy Spirit. — and I saw and witness, that this is the Son of Elohim. YAH SHUA BEGINS HIS MINISTRY Again on the morrow Yahn stands with two of his disciples; and looking at Yah Shua walking; he words, Behold the Lamb of Elohim!
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And the two disciples hear him speak, and they follow Yah Shua.
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Then Yah Shua turns and sees them following and words to them, What seek you? They say to him, Rabbi! — which words — translated, Doctor! Where abide you?
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He words to them, Come and see. They go and see where he abides; and abide with him that day — for it is about the tenth hour.
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THE WORD IS THE MESSIAH Andreas the brother of Shimon Petros — one of the two who heard from Yahn and follows him first finds his own brother Shimon,
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and saith wordeth unto him, We have found the Messias, which is, being interpreted translated, the Christ Messiah. And he brought him to Jesus Yah Shua. And when Jesus beheld Yah Shua looked at him, he said, Thou art Simon Shimon the son of Jona Yonah: thou shalt be called Cephas Kepha, which is by interpretation translation, a Stone Petros. The day following Jesus would Yah Shua willed to go forth into Galilee Galiyl, and findeth Philip Philippos, and saith wordeth unto him, Follow me. Now Philip Philippos was of Bethsaida Beth Sayad, the city of Andrew Andreas and Peter Petros. Philip Philippos findeth Nathanael Nathan El, and saith wordeth unto him, We have found him, of whom Moses Mosheh in the law torah, and the prophets, did write scribed, Jesus Yah Shua of Nazareth, the son of Joseph Yoseph. And Nathanael said Nathan El wordeth unto him, Can there be any good thing come out of from Nazareth? Philip saith Philippos wordeth unto him, Come and see. Jesus Yah Shua saw Nathanael Nathan El coming to him, and saith of wordeth concerning him, Behold truly an Israelite indeed Yisra Eliy, in whom is no guile deception! Nathanael saith Nathan El wordeth unto him, Whence knowest thou me? Jesus Yah Shua answered and said spake unto him, Before that Philip called Ere Philippos voiced out to thee, when thou wast under the fig tree, I saw thee. Nathanael Nathan El answered and saith wordeth unto him, Rabbi, thou art the Son of God Elohim; thou art the King Sovereign of Israel Yisra El. Jesus Yah Shua answered and said spake unto him, Because I said unto thee, I saw thee under the fig tree, believest trustest thou? thou shalt see greater things than these. And he saith wordeth unto him, Verily, verily I say Amen! Amen! I word unto you, Hereafter From now on ye shall see heaven open, and the angels of God Elohim ascending and descending upon the Son of man humanity. THE FIRST SIGN BY YAH SHUA And the third day there was became a marriage in Cana Qanah of Galilee Galiyl and the mother of Jesus Yah Shua was there: And both Jesus Yah Shua was called, and his disciples, to the marriage. And when they wanted lacked wine, the mother of Jesus saith Yah Shua wordeth unto him, They have no wine. Jesus saith Yah Shua wordeth unto her, Woman, what have I to do with thee? What is that to me and to you, woman? mine hour is not yet come. His mother saith wordeth unto the servants ministers, Whatsoever he saith wordeth unto you, do it. And there were set there six waterpots of stone, after the manner of the purifying of the Jews Yah Hudiym, containing two or three firkins apiece measures each. Jesus saith Yah Shua wordeth unto them, Fill the waterpots with water. And they filled them up to the brim. And he saith wordeth unto them, Draw out Bail now, and bear unto the governor arch of the feast entertainment.
and words to him, We found the Messias! — which translates, the Messiah. 42
And he brings him to Yah Shua: and Yah Shua looks at him, and says, You are Shimon the son of Yonah: you are called Kepha! — which translates, Petros.
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On the morrow he wills to go to Galiyl and finds Philippos; and words to him, Follow me.
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And Philippos is from Beth Sayad the city of Andreas and Petros: Philippos finds Nathan El, and words to him, We found him who was scribed by Mosheh in the torah and in the prophets — Yah Shua of Nazareth, the son of Yoseph.
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And Nathan El words to him, Can there be any good from Nazareth? Philippos words to him, Come and see.
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Yah Shua sees Nathan El coming to him, and words concerning him, Behold, truly an Yisra Eliy, in whom is no deception!
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Nathan El words to him, Whence know you me? Yah Shua answers him, speaking, Ere Philippos voiced to you, being under the fig tree, I saw you.
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Nathan El answers him, wording, Rabbi, you are the Son of Elohim! You are the Sovereign of Yisra El!
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Yah Shua answers him, speaking, Because I say to you, I saw you under the fig tree, trust you? Greater than these you see.
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And he words to him, Amen! Amen! I word to you, From now on you see the heavens opened, and the angels of Elohim ascending and descending on the Son of humanity.
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THE FIRST SIGN BY YAH SHUA And the third day there is a marriage in Qanah, Galiyl; and the mother of Yah Shua is there: and they also call Yah Shua and his disciples to the marriage.
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And lacking wine, the mother of Yah Shua words to him, They have no wine.
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Yah Shua words to her, What is that to me and to you, woman? My hour has not yet come.
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And there are six waterpots of stone set according to the purifying of the Yah Hudiym — each containing two or three measures.
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Yah Shua words to them, Fill the waterpots with water. — and they fill them to the brim.
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And he words to them, Bail now, and bear to the arch of entertainment.
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And they bare it. When the ruler arch of the feast entertainment had tasted the water that was made became wine, and knew not whence it was: (but the servants ministers which drew bailed the water knew;) the governor arch of the feast entertainment called voiced out to the bridegroom, And saith wordeth unto him, Every man human at the beginning doth set forth good wine; and when men ever they have well drunk intoxicated, then that which is worse so the lesser: but thou hast kept guarded the good wine until now. This beginning of miracles signs did Jesus Yah Shua in Cana Qanah of Galilee Galiyl, and manifested forth his glory; and his disciples believed on trusted in him. YAH SHUA CLEARS THE PRIESTAL PRECINCT After this he went down descended to Capernaum Kaphar Nachum, he, and his mother, and his brethren, and his disciples: and they continued abode there not many days. And the Jews' passover Yah Hudiym's pasach was at hand near, and Jesus Yah Shua went up ascended to Jerusalem Yeru Shalem. And found in the temple priestal precinct those that sold oxen and sheep and doves, and the changers of money coindealers sitting: And when he had made a scourge whip of small cords ropes, he drove cast them all out of the temple priestal precinct, and the sheep, and the oxen; and poured out the changers' money coindealer's coins, and overthrew overturned the tables; And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise. And his disciples remembered that it was written scribed, The zeal of thine house hath eaten consumed me up.
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And the arch of entertainment voices out to the bridegroom and words to him, Every human, at the beginning, sets good wine; and whenever they intoxicate, then the lesser: you guarded the good wine until now.
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Yah Shua does this beginning of signs in Qanah of Galiyl; and manifests his glory: and his disciples trust in him. YAH SHUA CLEARS THE PRIESTAL PRECINCT After this he descends to Kaphar Nachum — he and his mother and his brothers and his disciples: and they abide there not many days.
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And the pasach of the Yah Hudiym is near and Yah Shua ascends to Yeru Shalem; and in the priestal precinct finds them who sell oxen and sheep and doves — and the coindealers sitting: and he makes a whip of ropes and casts them all from the priestal precinct with the sheep and the oxen; and pours out the coins of the coindealers and overturns the tables; and says to them who sell doves, Take these hence; make not the house of my Father a house of merchandise. — and his disciples remember it is scribed, The zeal of your house consumes me.
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YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION Then So answered the Jews Yah Hudiym and said unto him, What sign shewest thou unto us, seeing that thou doest these things? Jesus Yah Shua answered and said unto them, Destroy Release this temple nave, and in three days I will shall raise it up. Then So said the Jews Yah Hudiym, Forty and six years was this temple nave in building, and wilt shalt thou rear raise it up in three days? But he spake worded of concerning the temple nave of his body. So When therefore he was risen from the dead, his disciples remembered that he had said worded this unto them; and they believed trusted the scripture, and the word which Jesus Yah Shua had said. THE PASACH CELEBRATION Now when he was in Jerusalem Yeru Shalem at the passover pasach, in the feast day celebration, many believed trusted in his name, when they saw the miracles signs which he did. But Jesus Yah Shua did not commit entrusted not himself unto them, because he knew all men, And needed not that any one should testify of man witness concerning humanity: for he knew what was in man humanity. THE SPIRIT BIRTH There was a man human of the Pharisees, named Nicodemus, a ruler an arch of the Jews Yah Hudiym: The same came to Jesus Yah Shua by night, and said unto him,
And the arch of entertainment tastes the water become wine, and knows not whence it is — but the ministers bailing the water know.
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YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION So the Yah Hudiym answer him, saying, What sign show you us, that you do these?
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Yah Shua answers them, saying, Release this nave, and in three days I raise it.
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So the Yah Hudiym say, Forty—six years to build this nave, and you, raise it in three days?
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But he words concerning the nave of his body: so when he rises from the dead, his disciples remember that he worded this to them; and they trust the scripture and the word Yah Shua said.
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THE PASACH CELEBRATION And as he is in Yeru Shalem, in the pasach, in the celebration, many trust in his name, seeing the signs he does: and Yah Shua entrusts not himself to them because he knows all; and needs no one to witness concerning humanity: for he knows what is in humanity. THE SPIRIT BIRTH And there is a human of the Pharisees; his name, Nicodemus — an arch of the Yah Hudiym: who comes to Yah Shua by night, and says to him,
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Rabbi, we know that thou art a teacher doctor come from God Elohim: for no man one can do these miracles signs that thou doest, except God unless Elohim be with him. Jesus Yah Shua answered and said unto him, Verily, verily, I say Amen! Amen! I word unto thee, Except a man Unless one be born birthed again above, he cannot see the kingdom sovereigndom of God Elohim. Nicodemus saith wordeth unto him, How can a man human be born birthed when he is old? can he enter the second time into his mother's womb, and be born birthed? Jesus Yah Shua answered, Verily, verily I say Amen! Amen! I word unto thee, Except a man be Unless one is birthed of water and of the Spirit he cannot enter into the kingdom sovereigndom of God Elohim. That which is born birthed of the flesh is flesh; and that which is born birthed of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born birthed again from above. The wind bloweth Spirit puffeth where it listeth he willeth, and thou hearest the sound thereof voice of him, but canst not tell knowest not whence it cometh, and whither it goeth: so thus is every one that is born birthed of the Spirit. Nicodemus answered and said unto him, How can these things be? Jesus Yah Shua answered and said unto him, Art thou a master doctor of Israel Yisra El, and knowest not these things? Verily, verily I say Amen! Amen! I word unto thee, We speak that we do know, and testify witness that we have seen; and ye receive take not our witness. If I have told said to you of the earthly things, and ye believe trust not, how shall ye believe trust, if whenever I tell say to you of the heavenly things? And no man one hath ascended up to heaven, but except he that came down descended from heaven, even the Son of man humanity which is in heaven. ETERNAL LIFE And exactly as Moses Mosheh lifted up exalted the serpent in the wilderness, even so thus must the Son of man humanity be lifted up exalted: That whosoever believeth trusteth in him should not perish destruct, but have eternal life.
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For God so Elohim loved the world, cosmos thus: that he gave his only begotten birthed Son, that whosoever believeth trusteth in him should not perish destruct but have everlasting eternal life. For God Elohim sent apostolized not his Son into the world cosmos to condemn judge the world cosmos; but that the world cosmos through him might be saved. He that believeth on trusteth in him is not condemned judged: but he that believeth trusteth not is condemned judged already, because he hath not believed trusted in the name of the only begotten birthed Son of God Elohim. And this is the condemnation judgment, that light is come into the world cosmos, and men loved darkness rather than light, because their deeds works were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds works should be reproved. But he that doeth truth cometh to the light, that his deeds works may be made manifest, that they are wrought worked in God Elohim. THE FINAL WITNESS OF BAPTIZER YAHN After these things
Rabbi, we know you are a doctor come from Elohim: for no one can do these signs you do unless Elohim be with him. 3
Yah Shua answers him, saying, Amen! Amen! I word to you, Unless one is birthed from above, he cannot see the sovereigndom of Elohim.
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Yah Shua answers, Amen! Amen! I word to you, Unless one is birthed of water and of the Spirit he cannot enter the sovereigndom of Elohim: that birthed of the flesh is flesh; and that birthed of the Spirit is spirit: marvel not that I say to you, you need to be birthed from above. The Spirit puffs where he wills and you hear his voice; but know not whence it comes and where it goes: thus is everyone birthed of the Spirit.
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Yah Shua answers him, saying, You, a doctor of Yisra El, and know these not?
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Amen! Amen! I word to you, We speak what we know, and witness what we see; and you take not our witness: if I say to you of the earthly, and you trust not, how trust you, whenever I say to you of the heavenlies? And no one ascends to the heavens, except whoever descends from the heavens — even the Son of humanity who is in the heavens.
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And exactly as Mosheh exalted the serpent in the wilderness, even thus must the Son of humanity be exalted: so that whoever trusts in him destructs not, but has eternal life.
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For Elohim loved the cosmos thus: that he gave his only birthed Son; that whoever trusts in him destructs not but has eternal life.
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For Elohim apostolized not his Son into the cosmos to judge the cosmos; but that the cosmos be saved through him.
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Whoever trusts in him is not judged; but whoever trusts not is already judged: because he trusts not in the name of the only birthed Son of Elohim.
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And this is the judgment: light comes into the cosmos, and men love darkness rather than light because their works are evil. For everyone doing evil hates the light; and comes not to the light lest his works be reproved: but whoever does truth comes to the light, to manifest that his works are worked in Elohim.
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THE FINAL WITNESS OF BAPTIZER YAHN After these,
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came Jesus Yah Shua and his disciples into the land of Judaea Yah Hudah; and there he tarried with them, and baptized. And John Yahn also was baptizing in Aenon Ainon near to Salim Shalem, because there was much water there: and they came, and were baptized. For John Yahn was not yet cast into prison the guardhouse. Then So there arose became a question between some of John's Yahn's disciples and the Jews Yah Hudiym about purifying. And they came unto John Yahn, and said unto him, Rabbi, he that was with thee beyond Jordan Yarden, to whom thou barest witness witnessest, behold, the same baptizeth, and all men come to him. John Yahn answered and said, A man Humanity can receive nothing take naught, except unless it be given him from heaven. Ye yourselves bear me witness witnessed, that I said, I am not the Christ Messiah, but that I am sent before apostolized ahead of him. He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly cheereth cheer because of the bridegroom's voice: so this my joy therefore is fulfilled/shalamed. He must increase grow, but I must decrease lessen. He that cometh from above is above all: he that is of the earth is earthly of the earth, and speaketh of the earth: he that cometh from heaven is above all. And what he hath seen and heard, that he testifieth witnesseth; and no man receiveth one taketh his testimony witness. He that hath received taken his testimony witness hath set to his seal that God Elohim is true. For he whom God Elohim hath sent apostolized speaketh the words rhema of God Elohim: for God Elohim giveth not the Spirit by measure unto him. The Father loveth the Son, and hath given all things into his hand. He that believeth on trusteth in the Son hath everlasting eternal life: and he that believeth not distrusteth the Son shall not see life; but the wrath of God Elohim abideth on him. YAH SHUA GOES TO GALIYL So When therefore the Lord Adonay knew how the Pharisees had heard that Jesus Yah Shua made and baptized many more disciples than John Yahn, (Though Jesus Yah Shua himself baptized not, but his disciples), He left Judaea Yah Hudah, and departed again into Galilee Galiyl YAH SHUA AND THE SHOMERONIY And he must needs go pass through Samaria Shomeron. Then So cometh he to a city of Samaria Shomeron, which is called worded Sychar, near to the parcel of ground field that Jacob Yaaqov gave to his son Joseph Yoseph. Now Jacob's well Yaaqov's fountain was there. Jesus therefore So Yah Shua, being wearied with belabored from his journey, sat thus on the well: and it was about the sixth hour. There cometh a woman of Samaria Shomeron to draw bail water: Jesus saith Yah Shua wordeth unto her, Give me to drink. (For his disciples were gone away unto the city to buy meat market for nourishment). Then saith So the woman of Samaria — a Shomeroniy wordeth unto him, How is it that thou, being a Jew Yah Hudiy, askest drink of me, which am a woman of Samaria — a Shomeroniy? for the Jews have no dealings Yah Hudiym associate not
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Yah Shua and his disciples go to the land of Yah Hudah; and he tarries with them, and baptizes: and Yahn also baptizes in Ainon near Shalem because there is much water there: and they come, and are baptized: for Yahn is not yet cast into the guardhouse. So there is a question between some of the disciples of Yahn and the Yah Hudiym about purifying: and they go to Yahn, and say to him, Rabbi, he who is with you beyond Yarden, to whom you witness, behold, he baptizes, and all go to him. Yahn answers, saying, Humanity can take naught unless it is given him from the heavens. You yourselves witnessed that I said, I am not the Messiah; but that I am apostolized ahead of him. He who has the bride is the bridegroom: but the friend of the bridegroom who stands and hears him, cheers with cheer because of the voice of the bridegroom: so this my joy is fulfilled/shalamed. He must grow; and me to lessen: He who comes from above is over all: He who is of the earth is of the earth, and speaks of the earth: whoever comes from the heavens is over all. And what he see and hears, he witnesses; and no one takes his witness: whoever takes his witness sets his seal that Elohim is true: for he whom Elohim apostolizes speaks the rhema of Elohim: for Elohim gives him not the Spirit by measure. The Father loves the Son and gives all into his hand. He who trusts in the Son has eternal life: and he who distrusts the Son sees not life; but the wrath of Elohim abides on him. YAH SHUA GOES TO GALIYL So when Adonay knows that the Pharisees hear that Yah Shua makes and baptizes many more disciples than Yahn, — though Yah Shua himself baptizes no one except his disciples, he leaves Yah Hudah and departs again to Galiyl. YAH SHUA AND THE SHOMERONIY And he must pass through Shomeron: so he goes to a city of Shomeron worded Sychar near the field Yaaqov gave his son Yoseph; and the fountain of Yaaqov is there: so Yah Shua, belabored from his journey, sits thus on the well at about the sixth hour: and a woman of Shomeron comes to bail water. Yah Shua words to her, Give me a drink. — for his disciples had gone to the city to market for nourishment. So the woman — a Shomeroniy words to him, How is it you, being a Yah Hudiy, ask drink of me, being a woman — a Shomeroniy? — for the Yah Hudiym associate not
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with the Samaritans Shomeroniym Jesus Yah Shua answered and said unto her, If thou knewest the gift gratuity of God Elohim, and who it is that saith wordeth to thee, Give me to drink; thou wouldest shouldest ever have asked of him, and he would should ever have given thee living water. The woman saith wordeth unto him, Sir Adoni, thou hast nothing naught to draw bail with, and the well is deep: so from whence then hast thou that living water? Art thou greater than our father Jacob Yaaqov, which gave us the well, and drank thereof himself, and his children sons, and his cattle stock? Jesus Yah Shua answered and said unto her, Whosoever drinketh of this water shall thirst again: But whosoever drinketh of the water that I shall give him shall never ever thirst unto the eons; but the water that I shall give him shall be in him a well fountain of water springing up into everlasting eternal life. The woman saith wordeth unto him, Sir Adoni, give me this water, that I thirst not, neither come hither to draw bail. Jesus saith Yah Shua wordeth unto her, Go, call voice out to thy husband man, and come hither. The woman answered and said, I have no husband man. Jesus said Yah Shua worded unto her, Thou hast well said spoken, I have no husband man: For thou hast had five husbands men; and he whom thou now hast is not thy husband man: in that saidst spakest thou truly. The woman saith wordeth unto him, Sir Adoni, I perceive that thou art a prophet. Our fathers worshipped in this mountain; and ye say word, that in Jerusalem Yeru Shalem is the place where men ought need to worship. Jesus saith Yah Shua wordeth unto her, Woman, believe trust me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem Yeru Shalem, worship the Father. Ye worship ye know not what: we know what we worship: for salvation is of the Jews Yah Hudiym. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God Elohim is a Spirit: and they that worship him must worship him in spirit and in truth. The woman saith wordeth unto him, I know that Messias cometh, which is called Christ worded Messiah: when ever he is come, he will tell us shall evangelize all things us. Jesus saith Yah Shua wordeth unto her, I that speak I AM speaketh unto thee am he. And upon this came his disciples, and marvelled that he talked spake with the woman: yet indeed no man one said, What seekest thou? or, Why talkest speakest thou with her? So woman then left forsook her waterpot, and went her way into the city, and saith wordeth to the men, Come, see a man human, which told me all things that — as much as ever I did: is not this the Christ Messiah? Then So they went out of the city, and came unto him.
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Yah Shua answers her, saying, If you knew the gratuity of Elohim, and who words to you, Give me a drink; you had ever asked of him, and he had ever given you living water.
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The woman words to him, Adoni, you have naught to bail and the well is deep: so where have you that living water? Are you greater than our father Yaaqov, who gave us the well, from which he and his sons, and his stock drank?
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Yah Shua answers her, saying, Whoever drinks of this water thirsts again: but whoever drinks of the water I give never ever thirsts to the eons; but the water I give becomes a fountain of water in him springing up to eternal life.
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The woman words to him, Adoni, give me this water that I neither thirst nor come here to bail.
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Yah Shua words to her, Well spoken, I have no man: for you had five men; and he whom you now have is not your man — in that you speak truly. The woman words to him, Adoni, I perceive you are a prophet: our fathers worshipped in this mountain; and you word, that in Yeru Shalem is the place men need to worship. Yah Shua words to her, Woman, trust me, the hour comes, when you neither in this mountain nor in Yeru Shalem worship the Father: you worship what you know not; we worship what we know: for salvation is of the Yah Hudiym. But an hour comes, and now is, when the true worshippers worship the Father in spirit and in truth: for the Father seeks such to worship him. Elohim is a Spirit: and they who worship him must worship him in spirit and in truth.
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The woman words to him, I know that Messias comes — who is worded Messiah: whenever he comes, he evangelizes us of all.
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And upon this his disciples come, and marvel that he speaks with the woman: yet indeed no one says, What seek you? or, Why speak to her?
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So the woman forsakes her waterpot and goes to the city and words to the men, Come, see a human, who told me as much as I ever did! Is not this the Messiah? — so they go from the city and come to him.
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THE FOOD OF YAH SHUA In the mean while between his disciples prayed asked him, saying wording, Master Rabbi, eat. But he said unto them, I have meat food to eat that ye know not of. Therefore said So worded the disciples one to another, Hath any man one brought him ought to eat? Jesus saith Yah Shua wordeth unto them, My meat food is to do the will of him that sent me, and to finish complete/shalam his work. Say Word not ye, There are yet four months, and then cometh harvest? behold, I say word unto you, Lift up your eyes, and look on see the fields regions; for they are white already to harvest. And he that reapeth harvesteth receiveth wages taketh reward, and gathereth fruit unto life eternal: that both he that soweth sporeth and he that reapeth harvesteth may rejoice cheer together. And For herein is that saying word true, One soweth sporeth, and another reapeth harvesteth. I sent apostolized you to reap harvest that whereon ye bestowed no labour: other men others laboured, and ye are entered into their labours. And many of the Samaritans Shomeroniym of that city believed on trusted in him for the saying word of the woman, which testified witnessed, He told me all that said to me — as much as ever I did. YAH SHUA AND THE SHOMERONIYM So when the Samaritans Shomeroniym were come unto him, they besought asked him that he would tarry should abide with them: and he abode there two days. And many more believed trusted because of his own word; And said worded unto the woman, Now we believe trust, not because of thy saying speech: for we have heard him ourselves, and know that this is indeed truly the Christ Messiah, the Saviour of the world cosmos. Now after two days he departed thence, and went into Galilee Galiyl. For Jesus Yah Shua himself testified witnessed, that a prophet hath no honour in his own country fatherland. Then So when he was come into Galilee Galiyl, the Galilaeans Galiliy received him, having seen all the things that he did at Jerusalem Yeru Shalem at the feast celebration: for they also went unto the feast celebration. THE SECOND SIGN OF YAH SHUA So Jesus Yah Shua came again into Cana Qanah of Galilee Galiyl, where he made the water wine. And there was a certain nobleman sovereign, whose son was sick frail at Capernaum Kaphar Nachum. When he heard that Jesus Yah Shua was come out of Judaea Yah Hudah into Galilee Galiyl, he went unto him, and besought asked him that he would come down should descend, and heal his son: for he was at the point of death about to die. Then So said Jesus Yah Shua unto him, Except Unless ye see signs and wonders omens, ye will shall not believe trust. The nobleman saith sovereign wordeth unto him, Sir Adoni, come down descend ere my child die. Jesus saith Yah Shua wordeth unto him, Go thy way; thy son liveth. And the man believed human trusted the word that Jesus Yah Shua had spoken said unto him, and he went his way. And as he was now going down already descending, his servants met him,
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THE FOOD OF YAH SHUA In between, his disciples ask him, wording, Rabbi, eat.
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So the disciples word to one another, Has anyone brought him to eat?
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Yah Shua words to them, My food is to do the will of him who sent me and to complete/shalam his work. Word not, Yet four months, and harvest comes! Behold, I word to you, Lift your eyes, and see the regions; for they are already white to harvest: and whoever harvests, takes reward; and gathers fruit to life eternal: so that both the sporer and the harvester cheer together. For herein is that word true, One spores, and another harvests. I apostolize you to harvest whereon you bestow no labour: others labor, and you enter into their labors.
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And many of the Shomeroniym of that city trust in him because of the word of the woman who witnessed, He said to me as much as I ever did. YAH SHUA AND THE SHOMERONIYM And the Shomeroniym go to him, and ask him to abide with them; and he abides there two days: and many more trust because of his own word.
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And they word to the woman, Now we trust, not because of your speech: for we hear him ourselves, and know that this is truly the Saviour of the cosmos — the Messiah.
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And after two days he departs from there, and goes to Galiyl; for Yah Shua himself witnessed that a prophet has no honor in his own fatherland: so he goes to Galiyl, and the Galiliym receive him, seeing all he did at Yeru Shalem at the celebration; for they also went to the celebration.
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THE SECOND SIGN OF YAH SHUA So Yah Shua comes again into Qanah, Galiyl where he made the water wine: and a sovereign whose son is frail at Kaphar Nachum hears that Yah Shua comes from Yah Hudah to Galiyl; and he goes to him, and asks him to descend and heal his son for he is about to die.
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So Yah Shua says to him, Unless you see signs and omens, you trust not.
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and told evangelized him saying wording, Thy son lad liveth. Then So enquired he of them the hour when in which he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. So the father knew that it was at the same hour, in the which Jesus Yah Shua said unto him, Thy son liveth: and himself believed trusted, and his whole house. This is again the second miracle sign that Jesus Yah Shua did, when he was come out of Judaea Yah Hudah into Galilee Galiyl. YAH SHUA HEALS ON THE SHABBATH After this there was a feast celebration of the Jews Yah Hudiym; and Jesus Yah Shua went up ascended to Jerusalem Yeru Shalem. Now there is at Jerusalem Yeru Shalem by the sheep market gate a pool, which is called in the Hebrew tongue Hebraic Bethesda Beth Hesed, having five porches porticos. In these lay a great vast multitude of impotent folk frail, of blind, halt lame, withered, waiting for the moving of the water. For an angel went down descended at a certain season into the pool, and troubled agitated the water: sowhosoever then first after the troubling agitating of the water stepped in entered was made became whole of whatsoever disease he had. And a certain man human was there, which had an infirmity a fraility thirty and eight years. When Jesus Yah Shua saw him lie, and knew that he had been now a long already a vast time in that case, he saith wordeth unto him, Wilt Willest thou be made become whole? The impotent man frail answered him, Sir Adoni, I have no man human, when whenever the water is troubled, to put me into the pool: but while I am coming, another steppeth down before descendeth in front of me. Jesus saith Yah Shua wordeth unto him, Rise, take up thy bed pad, and walk. And immediately straightway the man was made human became whole, and took up his bed pad, and walked: and on in the same day was the sabbath shabbath. So The Jews Yah Hudiym therefore said worded unto him that was cured, It is the sabbath day shabbath: it is not lawful allowed for thee to carry thy bed pad. He answered them, He that made me whole, the same said unto me, Take up thy bed pad, and walk. Then So asked they him, What man human is that which said unto thee, Take up thy bed pad, and walk? And he that was healed wist knew not who it was: for Jesus Yah Shua had conveyed himself away, a multitude being in that place. Afterward Jesus Yah Shua findeth him in the temple priestal precinct, and said unto him, Behold, thou art made become whole: sin no more, lest a somewhat worse thing come become unto thee. The man human departed, and told evangelized the Jews Yah Hudiym that it was Jesus Yah Shua, which had made him whole. And therefore because of this did the Jews Yah Hudiym persecute Jesus Yah Shua, and sought to slay slaughter him, because he had done these things on in the sabbath day shabbath. But Jesus Yah Shua answered them,
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So he enquires of them the hour he began to amend: and they say to him, Yesterday at the seventh hour the fever left him.
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So the father knows it is at the same hour Yah Shua said to him, Your son lives! — and he and his whole house trust.
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YAH SHUA HEALS ON THE SHABBATH After these, there is a celebration of the Yah Hudiym; and Yah Shua ascends to Yeru Shalem: and in Yeru Shalem by the sheep gate there is a pool, called in Hebraic, Beth Hesed; with five porticos: and in these lie a vast multitude of the frail — blind, lame, withered; awaiting the moving of the water: for at a certain season an angel descends into the pool and agitates the water; so whoever enters first after the agitating of the water becomes whole of whatever disease he has. And there is a human who has a fraility thirty—eight years: when Yah Shua sees him lie, and knowing he already is there a vast time, he words to him, Will you to become whole?
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He answers them, He who made me whole, said to me, Take your pad and walk.
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So they ask him, What human said to you, Take your pad, and walk?
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And he who is healed knows not who: for Yah Shua conveyed himself away — there being a multitude in that place.
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After these Yah Shua finds him in the priestal precinct, and says to him, Behold, you have become whole: sin no more — lest somewhat worse becomes you.
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The human departs, and evangelizes the Yah Hudiym that Yah Shua made him whole: and because of this the Yah Hudiym persecute Yah Shua, and seek to slaughter him; because he does these in shabbath.
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My Father worketh hitherto, and I work. 18 Therefore And because of this the Jews Yah Hudiym sought the more to kill slaughter him, because he not only had broken released the sabbath shabbath, but said worded also that God Elohim was his Father, making himself equal with God Elohim. read: Philippians 2:5—8 19 Then So answered Jesus Yah Shua and said unto them, Verily, verily I say Amen! Amen! I word unto you, The Son can do nothing naught of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. 20 For the Father loveth befriendeth the Son, and sheweth him all things that himself doeth: and he will shall shew him greater works than these, that ye may marvel. 21 For exactly as the Father raiseth up the dead, and quickeneth enliveneth them; even so thus the Son quickeneth enliveneth whom he will willeth. 22 For the Father judgeth no man one, but hath committed given all judgment unto the Son: 23 That all men should honour the Son, even exactly as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. 24 Verily, verily I say Amen! Amen! I word unto you, He that heareth my word, and believeth on trusteth him that sent me, hath everlasting eternal life, and shall not come into condemnation judgment; but is passed departed from death unto life. 25 Verily, verily, I say Amen! Amen! I word unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God Elohim: and they that hear shall live. 26 For as the Father hath life in himself; so thus hath he given to the Son to have life in himself; 27 And hath given him authority to execute do judgment also, because he is the Son of man humanity. THE TWO RESURRECTIONS 28 Marvel not at this: for the hour is coming, in the which all that are in the graves tombs shall hear his voice, 29 And shall come forth proceed; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation judgment. 30 I can of mine own self do nothing naught: exactly as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. 31 If Whenever I bear witness of concerning myself, my witness is not true. 32 There is another that beareth witness of witnesseth concerning me; and I know that the witness which he witnesseth of concerning me is true. 33 Ye sent apostolized unto John Yahn, and he bare witness witnessed unto the truth. 34 But I receive take not testimony witness from man humanity: but these things I say I word, that ye might be saved. 35 He was a burning and a shining light manifest candle: and ye were willing willed for a season an hour to rejoice jump for joy in his light. 36 But I have greater witness than that of John Yahn: for the works which the Father hath given me to finish complete/shalam, the same works that I do, bear witness of concerning me, that the Father hath sent apostolized me. 37 And the Father himself, which hath sent me, hath borne witness of witnessed concerning me. Ye have neither heard his voice at any time — not ever,
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And because of this the Yah Hudiym seek the more to slaughter him; because he not only releases the shabbath, but also words that Elohim is his Father — making himself equal with Elohim. read: Philippians 2:5—8 19
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So Yah Shua answers them, saying, Amen! Amen! I word to you, the Son can do naught of himself, except what he sees the Father do: for whatever he does, these also the Son likewise does: for the Father befriends the Son, and shows him all he himself does: and shows him greater works than these so that you marvel. For exactly as the Father raises the dead and enlivens them; even thus the Son enlivens whom he wills. For the Father judges no one, but gives all judgment to the Son: so that all men honor the Son, exactly as they honor the Father: he who honors not the Son honors not the Father who sent him.
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Amen! Amen! I word to you, Whoever hears my word and trusts him who sent me has eternal life and goes not into judgment; but departs from death to life.
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Amen! Amen! I word to you, an hour comes — and now is when the dead hear the voice of the Son of Elohim: and whoever hears, lives. For as the Father has life in himself; thus he gives the Son to have life in himself; and also gives him authority to do judgment because he is the Son of humanity.
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THE TWO RESURRECTIONS Marvel not at this: an hour comes, wherein all who are in the tombs hear his voice, and whoever does good, proceeds to the resurrection of life; and whoever does evil, to the resurrection of judgment. I, of my own self, can do naught: exactly as I hear, I judge; and my judgment is just: because I seek not my own will but the will of the Father who sent me. Whenever I witness concerning myself, my witness is not true: another witnesses concerning me; and I know the witness he witnesses concerning me is true. You apostolize to Yahn; and he witnesses to the truth: but I take no witness from humanity; but I word these, that you be saved: he was a burning and a manifest candle: and for an hour you willed to jump for joy in his light: but I have greater witness than Yahn: for the works the Father gave me to complete/shalam — these works I do, they witness concerning me, that the Father apostolized me. And the Father himself, who sent me, witnesses concerning me. You neither heard his voice — not ever,
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nor seen his shape semblance. And ye have not his word abiding in you: for whom he hath sent apostolized,him ye believe trust not. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of witness concerning me. And ye will to not come to me, that ye might have life. I receive take not honour glory from men humanity. But I know you, that ye have not the love of God Elohim in you. I am come in my Father's name, and ye receive take me not: if whenever another shall come in his own name, him ye will receive shall take. How can ye believe trust, which receive honour take glory one of another, and seek not the honour glory that cometh from God Elohim only? Do not think that I will shall accuse you to the Father: there is one that accuseth you, even Moses Mosheh, in whom ye trust hope. For had ye believed Moses trusted Mosheh, ye would should have believed trusted me; for he wrote of scribed concerning me. But if ye believe trust not his writings scribings, how shall ye believe trust my words rhema? YAH SHUA FEEDS FIVE THOUSAND After these things Jesus Yah Shua went over the sea of Galilee Galiyl, which is the sea of Tiberias. And a great vast multitude followed him, because they saw his miracles signs which he did on them that were diseased frail. And Jesus Yah Shua went up into a mountain, and there he sat with his disciples. And the passover pasach, a feast celebration of the Jews Yah Hudiym, was nigh. When Jesus then Yah Shua lifted up his eyes, and saw a great company vast multitude come unto him, he saith wordeth unto Philip Philippos, Whence shall we buy market bread, that these may eat? And this he said worded to prove test him: for he himself knew what he would should do. Philip Philippos answered him, Two hundred pennyworth denarion of bread is not sufficient for them, that every one each of them may take a little. One of his disciples, Andrew Andreas, Simon Peter's Shimon Petros' brother saith wordeth unto him, There is a lad child here, which hath five barley loaves breads, and two small fishes broilings: but what are they among unto so many? And Jesus Yah Shua said, Make the men sit down humans repose. Now there was much grass herbage in the place. So the men sat down reposed in number about five thousand. And Jesus Yah Shua took the loaves breads; and when he had given thanks eucharistized, he distributed to the disciples, and the disciples to them that were set down reposed; and likewise of the fishes broilings as much as they would willed. When they were filled, he said worded unto his disciples, Gather up together the fragments that remain superabound, that nothing be lost naught destruct. Therefore So they gathered them together, and filled twelve baskets with the fragments of the five barley loaves breads, which remained superabounded over and above unto them that had eaten. Then So those men, when they had seen the miracle sign that Jesus Yah Shua did, said worded, This is of a truth truly that prophet that should come into the world cosmos.
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nor saw his semblance: nor have you his word abiding in you: for whom he apostolized, you trust not. Search the scriptures; for in them you think you have eternal life: and these are those that witness concerning me. And you will to not come to me, to have life. I take no glory from humanity. But I know you, that you have not the love of Elohim in you. I come in the name of my Father, and you take me not: whenever another comes in his own name, him you take. How can you trust — you who take glory of one another, and seek not the glory that comes from Elohim only? Think not that I accuse you to the Father: there is one who accuses you, even Mosheh, in whom you hope: for had you trusted Mosheh, you had trusted me; for he scribed concerning me: but if you trust not his scribings, how trust you my rhema? YAH SHUA FEEDS FIVE THOUSAND After these Yah Shua comes across the sea of Galiyl of Tiberias: and a vast multitude follows him, because they see the signs he does on the frail: and Yah Shua ascends the mountain; and sits there with his disciples: and the pasach, a celebration of the Yah Hudiym, is near. Yah Shua, lifting his eyes, sees a vast multitude come to him; and words to Philippos, Where market we bread for these to eat? — he words this to test him: for he himself knows what to do.
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And Yah Shua takes the breads and eucharistizes; and distributes to the disciples; and the disciples to those reposimg: and likewise the broilings — as much as they will.
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And when they are filled, he words to his disciples, Gather together the fragments that superabound so that naught destructs.
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So they gather them together; and fill twelve baskets with the fragments of the five barley breads which superabounded over and above them who ate.
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So those men, when they see the sign Yah Shua did, word, This truly is that prophet to come into the cosmos.
JOHN 6
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When Jesus therefore perceived So Yah Shua knowing that they would should come and take seize him by force, to make him a king sovereign, he departed again into a mountain himself alone. And when even was now come being evening, his disciples went down descended unto the sea, And entered embarked into a ship sailer, and went over the sea toward Capernaum unto Kaphar Nachum. And it was now had already become dark, and Jesus Yah Shua was not come to them. And the sea arose was roused by reason the puffing of a great mega wind that blew. YAH SHUA WALKS ON THE SEA So when they had rowed were driven about five and twenty or thirty furlongs stadia, they see Jesus Yah Shua walking on the sea, and drawing being nigh unto the ship sailer: and they were afraid awestricken. But he saith wordeth unto them, It is I I AM; be not afraid awed. Then So they willingly received willed to take him into the ship sailer: and immediately straightway the ship sailer was became at the land whither into which they went. The day following, when the people multitude which stood on the other side of the sea saw that there was none other boat skiff there, save except that one whereinto his disciples were entered embarked, and that Jesus Yah Shua went not with his disciples into the boat skiff, but that his disciples were gone away alone; (Howbeit there came other boats skiffs from Tiberias nigh unto the place where they did eat bread, after that the Lord Adonay had given thanks eucharistized:) So When the people therefore multitude saw that Jesus Yah Shua was not there, neither his disciples, they also took shipping embarked into sailers, and came to Capernaum Kaphar Nachum, seeking for Jesus Yah Shua. And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest becamest thou hither? Jesus Yah Shua answered them and said, Verily, verily, I say Amen! Amen! I word unto you, Ye seek me, not because ye saw the miracles signs, but because ye did eat of the loaves breads, and were filled fed. Labour Work not for the meat food which perisheth destructeth, but for that meat food which endureth abideth unto everlasting eternal life, which the Son of man humanity shall give unto you: for him hath God Elohim the Father sealed. Then So said they unto him, What shall we do, that we might work the works of God Elohim? Jesus Yah Shua answered and said unto them, This is the work of God Elohim, that ye believe on trust in him whom he hath sent apostolized. So They said therefore unto him, So What sign shewest doest thou then, so that we may see, and believe trust thee? what dost workest thou work? Our fathers did eat manna in the desert wilderness; exactly as it is written scribed, He gave them bread from heaven to eat.
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Then Jesus So Yah Shua said unto them, Verily, verily I say Amen! Amen! I word unto you, Moses Mosheh gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God Elohim is he which cometh down descendeth from heaven, and giveth life unto the world cosmos. Then So said they unto him, Lord Adonay, evermore give us this bread.
YAH SHUA WALKS ON THE SEA So driving onward about twenty—five or thirty stadia; and they see Yah Shua walking on the sea and being near the sailer: and they are awestricken.
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So they will to take him into the sailer: and straightway the sailer is at the land they are going.
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On the morrow, the multitude stands across the sea and sees no other skiff there except that one wherein his disciples embarked; and that Yah Shua had not gone with his disciples in the skiff, but that his disciples departed alone; — however other skiffs come from Tiberias near the place where they ate the breads after Adonay eucharistized.
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So when the multitude sees that neither Yah Shua nor his disciples are there, they also embark into sailers and go to Kaphar Nachum seeking Yah Shua: and they find him across the sea, and they say to him, Rabbi, when became you here? Yah Shua answers them, saying, Amen! Amen! I word to you, You seek me, not because you see the signs, but because you ate the breads and are fed. Work not for the food that destructs; but for the food that abides to eternal life which the Son of humanity gives you: for Elohim the Father sealed him.
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So they say to him, What do we to work the works of Elohim?
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Yah Shua answers them, saying, This is the work of Elohim: to trust in him whom he apostolized.
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So they say to him, So what sign do you, that we see and trust you? What work you? Our fathers ate manna in the wilderness; exactly as scribed, He gave them bread from the heavens to eat.
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So Yah Shua, knowing that they come to seize him to make him sovereign, departs again into a mountain alone by himself: and being evening, his disciples descend to the sea and embark in a sailer, and go across the sea to Kaphar Nachum: and being already dark, Yah Shua had not come to them; and the sea rouses by the puffing of a mega wind.
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So Yah Shua says to them, Amen! Amen! I word to you, Mosheh gave you not that bread from the heavens; but my Father gives you the true bread from the heavens: for the bread of Elohim is he who descends from the heavens and gives life to the cosmos. So they say to him, Adonay, Give us evermore this bread.
JOHN 6
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YAH SHUA , THE LIVING BREAD And Jesus Yah Shua said unto them, I am I AM the bread of life: he that cometh to me shall never hunger; and he that believeth on trusteth in me shall never — not ever thirst. But I said unto you, That ye also have seen me, and believe trust not. All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out shall never eject. For I came down descended from heaven, not to do mine own will, but the will of him that sent me. And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing naught thereof, but should raise it up again at the last final day. And this is the will of him that sent me, that every one which seeth the Son, and believeth on trusteth in him, may have everlasting eternal life: and I will shall raise him up at the last final day. The Jews then So the Yah Hudiym murmured at concerning him, because he said, I am I AM the bread which came down descended from heaven. And they said worded, Is not this Jesus Yah Shua, the son of Joseph Yoseph, whose father and mother we know? So how is it then that he saith wordeth, I came down descended from heaven? Jesus therefore So Yah Shua answered and said unto them, Murmur not among yourselves with one another. No man one can come to me, except unless the Father which hath sent me draw him: and I will shall raise him up at the last final day. It is written scribed in the prophets, And they shall be all taught doctrinated of God Elohim. So Every man therefore one that hath heard, and hath learned of the Father, cometh unto me.
Yesha Yah 54:13
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Not that any man one hath seen the Father, save except he which is of God Elohim, he hath seen the Father. Verily, verily I say Amen! Amen! I word unto you, He that believeth on trusteth in me hath everlasting eternal life. I am I AM that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down descendeth from heaven, that a man anyone may eat thereof, and not die. I am I AM the living bread which came down descended from heaven: if any man Whenever anyone eat of this bread, he shall live for ever unto the eons: and the bread that I will shall give is my flesh, which I will shall give for the life of the world cosmos. The Jews therefore So the Yah Hudiym strove among themselves one another, saying wording, How can this man give us his flesh to eat? Then Jesus So Yah Shua said unto them, Verily, verily I say Amen! Amen! I word unto you, Except Unless ye eat the flesh of the Son of man humanity, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will shall raise him up at the last final day. For my flesh is meat indeed truly food, and my blood is truly drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth abideth in me, and I in him. Exactly As the living Father hath sent apostolized me, and I live by through the Father: thus he that eateth me, even he shall live by through me. This is that bread
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YAH SHUA , THE LIVING BREAD And Yah Shua says to them, I AM the bread of life: whoever comes to me never famishes; and whoever trusts in me never thirsts — not ever.
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But I say to you, that you also see me, and trust not: all whom the Father gives me, come to me; and whoever comes to me, I never eject.
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For I descended from the heavens — not to do my own will but the will of him who sent me. And this is the will of the Father who sent me, of all whom he gave me, I lose none; but raise him again at the final day: and this is the will of him who sent me, that everyone who sees the Son and trusts in him has eternal life: and I raise him at the final day.
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So the Yah Hudiym murmur concerning him, because he said, I AM the bread that descended from the heavens.
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And they word, Is not this Yah Shua the son of Yoseph, whose father and mother we know? So how words he, I descended from the heavens?
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So Yah Shua answers them, saying, Murmur not with one another. No one can come to me unless the Father who sent me draws him: and I raise him at the final day. It is scribed in the prophets, And they all are doctrinated of Elohim. So everyone who hears, and learns of the Father, comes to me.
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Amen! Amen! I word to you, Whoever trusts in me has eternal life. I AM that bread of life. Your fathers ate manna in the wilderness, and died. This is the bread that descended from the heavens, for anyone to eat thereof, and not die. I AM the living bread descended from the heavens: whenever anyone eats of this bread, he lives to the eons: and the bread I give is my flesh, which I give for the life of the cosmos.
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So the Yah Hudiym strive among one another, wording, How can this one give us his flesh to eat?
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So Yah Shua says to them, Amen! Amen! I word to you, Unless you eat the flesh of the Son of humanity, and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life; and I raise him at the final day.
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For my flesh is truly food, and my blood is truly drink. Whoever eats my flesh and drinks my blood abides in me; and I in him. Exactly as the living Father apostolized me — and I live through the Father; thus whoever eats me, even he lives through me. This is that bread
JOHN 6, 7
YAHN 6, 7
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which came down descended from heaven: not exactly as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever unto the eons. These things said he in the synagogue, as he taught doctrinated in Capernaum Kaphar Nachum. So Many therefore of his disciples, when they had heard this, said, This is an hard saying word; who can hear it? When Jesus Yah Shua knew in himself that his disciples murmured at concerning it, he said unto them, Doth this offend scandalize you? What and if — so whenever ye shall see the Son of man humanity ascend up where he was before? It is the spirit that quickeneth enliveneth; the flesh profiteth nothing benefiteth naught: the words rhema that I speak unto you, they are spirit, and they are life. But there are some of you that believe trust not. For Jesus Yah Shua knew from the beginning who they were that believed trusted not, and who should betray him. And he said worded, Therefore So said I unto you, that no man one can come unto me, except unless it were given unto him of my Father. From that time many of his disciples went back, and walked no more with him. THE WITNESS OF PETROS Then So said Jesus Yah Shua unto the twelve, will ye also go away? Then Simon Peter So Shimon Petros answered him, Lord Adonay, to whom shall we go? thou hast the words rhema of eternal life. And we believe trust and are sure know that thou art that Christ the Messiah, the Son of the living God Elohim. Jesus Yah Shua answered them, Have not I chosen you twelve, and one of you is a devil Diabolos? He spake worded of Judas Iscariot Yah Hudah the urbanite the son of Simon Shimon: for he it was that should betray him, being one of the twelve. After these things Jesus Yah Shua walked in Galilee Galiyl: for he would willed to not walk in Jewry Yah Hudah, because the Jews Yah Hudiym sought to kill slaughter him. THE TABERNACLE STAKING CELEBRATION — SUKKOTH/BRUSH ARBORS Now the Jews' feast Yah Hudiy's celebration of tabernacles tabernacle staking was at hand nigh. So His brethren therefore said unto him, Depart hence, and go into Judaea Yah Hudah, that thy disciples also may see the works that thou doest. For there is no man one that doeth any thing aught in secret, and he himself seeketh to be known openly boldly. If thou do these things, shew manifest thyself to the world cosmos. For neither did his brethren believe trust in him. Then Jesus said So Yah Shua worded unto them, My time season is not yet come here: but your time season is alway ready prepared. The world cosmos cannot hate you; but me it hateth, because I testify of witness concerning it, that the works thereof are evil. Go Ascend ye up unto this feast celebration: I go ascend not up yet unto this feast celebration: for my time season is not yet full come fulfilled/shalamed. When he had said these words unto them, he abode still in Galilee Galiyl. But when his brethren were gone up ascended, then went ascended he also up unto the feast celebration, not openly manifestly, but as it were in secret.
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descended from the heavens: not exactly as your fathers ate manna, and died: whoever eats of this bread lives to the eons. — he says these in the synagogue, as he doctrinates in Kaphar Nachum.
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So many of his disciples, when they hear this, say, This is a hard word; who can hear it?
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Yah Shua knows in himself that his disciples murmur concerning it, and he says to them, Does this scandalize you? — so whenever you see the Son of humanity ascend where he was previously? The spirit enlivens; the flesh benefits naught: the rhema I speak to you are spirit and life: but there are some of you who trust not. — for Yah Shua knew from the beginning who they are who trust not, and who betrays him.
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And he words, So say I to you, no one can come to me, unless it is given of my Father. — from that time many of his disciples go back, and walk no more with him. THE WITNESS OF PETROS So Yah Shua says to the twelve, Will you also to go away? So Shimon Petros answers him, Adonay, to whom go we? You have the rhema of eternal life: and we trust and know that you are the Messiah, the Son of the living Elohim.
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Yah Shua answers them, Have I not chosen you twelve — and one of you is Diabolos?
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THE TABERNACLE STAKING CELEBRATION — SUKKOTH/BRUSH ARBORS And the celebration of the Yah Hudiym of tabernacle staking is near. So his brothers say to him, Depart hence, and go to Yah Hudah, so that your disciples also see the works you do. For no one does aught in secret, and seeks for himself to be known boldly. if you do these, manifest yourself to the cosmos. — for not even his brothers trust in him. So Yah Shua words to them, My season is not yet here: but your season is always prepared. The cosmos cannot hate you; but it hates me — because I witness concerning it that its works are evil. You ascend to this celebration: I ascend not yet to this celebration for my season is not yet fulfilled/shalamed. He says these words to them and still abides in Galiyl: and his brothers ascend, then he also ascends to the celebration — not manifestly, but as in secret.
JOHN 7
YAHN 7
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So the Yah Hudiym seek him at the celebration and word, Where is he?
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And there is much murmuring among the multitude concerning him: for indeed some word, He is a good man. Others speak, No; but he seduces the multitude.
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Yet indeed no one speaks boldly about him for awe of the Yah Hudiym. Already midst the celebration Yah Shua ascends into the priestal precinct and doctrinates: and the Yah Hudiym marvel, wording, How knows this one scribings, not having learned?
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Then So the Jews Yah Hudiym sought him at the feast celebration, and said worded, Where is he? And there was much murmuring among the people multitude concerning him: for indeed some said worded, He is a good man: others said spake, Nay; but he deceiveth seduceth the people multitude. Howbeit Yet indeed no man one spake openly of boldly about him for fear awe of the Jews Yah Hudiym. Now about Already the midst of the feast celebration Jesus went up Yah Shua ascended into the temple priestal precinct, and taught doctrinated. And the Jews Yah Hudiym marvelled, saying wording, How knoweth this man letters one scribings, having never learned? Jesus Yah Shua answered them, and said, My doctrine is not mine, but his that sent me. If Whenever any man will one willeth to do his will, he shall know of concerning the doctrine, whether it be of God Elohim, or whether I speak of myself. He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness unjustness is in him. Did not Moses Mosheh give you the law torah, and yet none of you keepeth doeth the law torah? Why go seek ye about to kill slaughter me? The people multitude answered and said, Thou hast a devil demon: who goeth about seeketh to kill slaughter thee? Jesus Yah Shua answered and said unto them, I have done one work, and ye all marvel. Moses therefore So Mosheh gave unto you circumcision; (not because it is of Moses Mosheh, but of the fathers;) and ye on the sabbath day shabbath circumcise a man human. If a man human on the sabbath day shabbath receive taketh circumcision, that the law torah of Moses Mosheh should not be broken released; are ye angry choleric at me, because I have made a man every whit human whole on the sabbath day shabbath? Judge not according to the appearance visage, but judge righteous just judgment. Then said So worded some of them of Jerusalem the Yeru Shalemiym, Is not this he, whom they seek to kill slaughter? But, lo behold, he speaketh boldly, and they say nothing word naught unto him. Do the rulers archs know indeed truly that this is truly the very Christ Messiah? Howbeit Yet we know this man one whence he is: but when Christ ever the Messiah cometh, no man one knoweth whence he is. YAH SHUA DOCTRINATES IN THE PRIESTAL PRECINCT Then So cried Jesus Yah Shua in the temple priestal precinct as he taught doctrinated, saying wording, Ye both know me, and ye know whence I am I AM: and I am not come of myself, but he that sent apostolized me is true, whom ye know not. But I know him: for I am from him of him, I AM, and he hath sent me. Then So they sought to take seize him: but no man one laid hands on him, because his hour was not yet come. And many of the people multitude believed on trusted in him, and said worded, When Christ ever the Messiah cometh, will shall he do many more miracles signs than these which this man one hath done? The Pharisees heard that the people multitude murmured such things these concerning him; and the Pharisees and the chief arch priests sent officers apostolized attendants to take seize him.
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Yah Shua answers them, saying, My doctrine is not mine; but his who sent me: whenever anyone wills to do his will, he knows concerning the doctrine — whether it be of Elohim, or whether I speak of myself. Whoever speaks of himself seeks his own glory: but whoever seeks the glory of him who sent him, that same one is true: and there is no unjustness in him. Gave not Mosheh you the torah? And yet none of you does the torah! Why seek you to slaughter me?
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Yah Shua answers them, saying, I do one work and you all marvel: so Mosheh gave you circumcision — not because it is of Mosheh, but of the fathers: and you in shabbath circumcise a human: if a human, on shabbath, takes circumcision, that the torah of Mosheh not be released; are you choleric at me because I make a human whole on shabbath? Judge not according to visage, but judge just judgment.
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So some of the Yeru Shalemiym word, Is not this he, whom they seek to slaughter? But, behold, he speaks boldly and they word naught to him. Know the archs truly that this is truly the Messiah? Yet this one, we know whence he is: but whenever the Messiah comes no one knows whence he is. YAH SHUA DOCTRINATES IN THE PRIESTAL PRECINCT So in the priestal precinct Yah Shua cries as he doctrinates, wording, You both know me, and you know whence I AM: and I come not from myself, but he who apostolized me is true — whom you know not. But I know him: for of him, I AM, and he sent me.
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So they seek to seize him: but no one lays hands on him because his hour is not yet come.
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The Pharisees hear that the multitude murmur these concerning him; and the Pharisees and the archpriests apostolize attendants to seize him.
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Then said Jesus Yah Shua unto them, Yet a little while time am I with you, and then I go unto him that sent me. Ye shall seek me, and shall not find me: and where I am, thither ye cannot come. Then So said the Jews Yah Hudiym among themselves, Whither will shall he go, that we shall not find him? will shall he go unto the dispersed Diaspora among the Gentiles Hellenes, and teach doctrinate the Gentiles Hellenes? What manner of saying word is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come? THE I NVITATION OF YAH SHUA TO TAKE THE HOLY SPIRIT In the last final day, that great mega day of the feast celebration, Jesus Yah Shua stood and cried, saying wording, If Whenever any man one thirst, let him come unto me, and drink. He that believeth on trusteth in me, exactly as the scripture hath said, out of his belly shall flow rivers streams of living water. (But this spake said he of concerning the Spirit, which they that believe on trust in him should receive take: for the Holy Ghost Spirit was not yet given; because that Jesus Yah Shua was not yet glorified.) So Many of the people multitude therefore, when they heard this saying word, said worded, Of a truth Truly this is the Prophet. Others said worded, This is the Christ Messiah. But some said worded, shall Christ the Messiah come out of Galilee Galiyl? Hath not indeed the scripture said, That Christ the Messiah cometh of the seed sperma of David, and out of the town village of Bethlehem Beth Lechem, where David was?
Yah Shua says to them, Yet a little time I am with you, and I go to him who sent me. You seek me, and find me not: and where I am, you cannot come.
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So the Yah Hudiym say among themselves, Where goes he, that we find him not? Goes he to the diaspora among the Hellenes and doctrinates the Hellenes? What word is this he says, You seek me, and find me not: and, Where I am, you cannot come?
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THE I NVITATION OF YAH SHUA TO TAKE THE HOLY SPIRIT In the final day — that mega day of the celebration Yah Shua stands and cries, wording, whenever anyone thirsts, come to me and drink: whoever trusts in me, exactly as the scripture says, from his belly flows streams of living water.
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And he says this concerning the Spirit whom those trusting in him are about to take: for the Holy Spirit is not yet because Yah Shua is not yet glorified.
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So many of the multitude, when they hear this word, word, Truly this is the Prophet.
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So there was became a division schism among the people multitude because of him. And some of them would have taken willed to seize him; but no man one laid hands on him. Then So came the officers attendants to the chief arch priests and Pharisees; and they said unto them, Why have ye not brought him? The officers attendants answered, Never ever man spake a human like this man human. Then So answered them the Pharisees, Are ye also deceived seduced? Have any of the rulers archs or of the Pharisees believed on trusted in him? But this people multitude who knoweth not the law torah are cursed. Nicodemus saith wordeth unto them, (he that came to Jesus Yah Shua by night, being one of them,) Doth our law torah judge any man human, before unless it first hear him, and know what he doeth? They answered and said unto him, Art thou also of Galilee Galiyl? Search, and look see: for out of Galilee Galiyl ariseth no prophet. And every man each went unto his own house. Jesus But Yah Shua went unto the mount of Olives. THE ADULTERESS And early in the morning at dawn he came again into the temple priestal precinct, and all the people came unto him; and he sat down, and taught doctrinated them. And the scribes and Pharisees brought unto him a woman taken overtaken in adultery; and when they had set her in the midst, They say word unto him, Master Doctor, this woman was taken overtaken in adultery, in the very act.
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So there becomes a schism among the multitude because of him: and some of them will to seize him; but no one lays hands on him.
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So the attendants go to the archpriests and Pharisees; and say to them, Why bring you him not?
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The attendants answer, Never ever spoke a human as this human.
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So the Pharisees answer them, Are you also seduced? Trust any of the archs or of the Pharisees in him? But this multitude who know not the torah are cursed.
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Nicodemus words to them — who came to Yah Shua by night — being one of them, Judges our torah any human unless it first hears him and knows what he does?
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They answer him, saying, Are you also of Galiyl? Search and see! For no prophet rises from Galiyl.
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And each goes to his own house and Yah Shua goes to the mount of Olives.
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THE ADULTERESS And at dawn he goes again to the priestal precinct and all the people come to him; and he sits and doctrinates them: and the scribes and Pharisees bring him a woman overtaken in adultery; and they set her among them. They word to him, Doctor, this woman was overtaken in the very act — adulterizing:
JOHN 8
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and in the torah Mosheh misvahs us to stone such: but what word you?
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Again he stoops and scribes in the ground; but they who hear: — reproved by their own conscience they go out one by one beginning from the elders even to the final; and Yah Shua is left alone with the woman standing in the midst.
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Now Moses Mosheh in the law torah commanded misvahed us, that such should be stoned: but what sayest wordest thou? This they said worded, tempting testing him, that they might have to accuse him. But Jesus Yah Shua stooped down, and with his finger wrote on scribed in the ground, as though he heard them not. So when they continued abode asking him, he lifted up unbent himself, and said unto them, He that is without sin sinless among you, let him first cast a stone at her. And again he stooped down, and wrote on scribed in the ground. And they which heard it, being convicted reproved by their own conscience, went out one by one, beginning at from the eldest elders, even unto the last final: and Jesus Yah Shua was left alone, and the woman standing in the midst. When Jesus Yah Shua had lifted up unbent himself, and saw none but no one except the woman, he said unto her, Woman, where are those thine accusers? hath no man one condemned thee? She said, no man one, Lord Adonay. And Jesus Yah Shua said unto her, Neither do I condemn thee: go, and sin no more. Then So spake Jesus Yah Shua again unto them, saying wording, I am I AM the light of the world cosmos: he that followeth me shall not walk in darkness, but shall have the light of life. So The Pharisees therefore said unto him, Thou bearest record of witnessest concerning thyself; thy record witness is not true. Jesus Yah Shua answered and said unto them, Though I bear record of witness concerning myself, yet my record witness is true: for I know whence I came, and whither I go; but ye cannot tell know not whence I come, and whither I go. Ye judge after the flesh; I judge no man one. And yet if whenever I judge, my judgment is true: for I am not alone, but I and the Father that sent me. It is also written scribed in your law torah, that the testimony witness of two men humans is true. I am one that bear witness of I AM witness concerning myself, and the Father that sent me beareth witness of witnesseth concerning me. Then said So worded they unto him, Where is thy Father? Jesus Yah Shua answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. These words rhema spake Jesus Yah Shua in the treasury, as he taught doctrinated in the temple priestal precinct and no man laid hands on one seized him; for his hour was not yet come. Then So said Jesus Yah Shua again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. Then said So worded the Jews Yah Hudiym, will shall he kill slaughter himself? because he saith wordeth, Whither I go, ye cannot come. And he said unto them, Ye are from beneath; I am from above:
Yah Shua says to her, Neither condemn I you: go, and sin no more. 12
So again Yah Shua speaks to them, wording, I AM the light of the cosmos: whoever follows me, walks not in darkness, but has the light of life.
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So the Pharisees say to him, You witness concerning yourself; your witness is not true.
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Yah Shua answers them, saying, Though I witness concerning myself, yet my witness is true: for I know whence I came, and where I go; but you know not whence I came, and where I go. You judge after the flesh; I judge no one: and yet whenever I judge, my judgment is true: for I am not alone, but I and the Father who sent me.
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And also it is scribed in your torah, The witness of two humans is true. I AM witness concerning myself; and the Father who sent me witnesses concerning me. So they word to him, Where is your Father? Yah Shua answers, You know neither me nor my Father: had you known me, you had known my Father also.
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Yah Shua speaks these rhema in the treasury as he doctrinates in the priestal precinct; and no one seizes him for his hour is not yet come.
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So Yah Shua says to them again, I go my way; and you seek me; and die in your sins: where I go, you cannot come.
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So the Yah Hudiym word, Slaughters he himself? Because he words, Where I go, you cannot come.
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And he says to them, You are from below; I am from above:
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ye are of this world cosmos; I am not of this world cosmos. So I said therefore unto you, that ye shall die in your sins: for if whenever ye believe trust not that I am he I AM, ye shall die in your sins. Then said So worded they unto him, Who art thou? And Jesus Yah Shua saith unto them, Even the same that I said spake unto you from the beginning. I have many things much to say speak and to judge of concerning you: but he that sent me is true; and I speak word to the world cosmos those things which I have heard of him. They understood knew not that he spake worded to them of the Father. TRUTH LIBERATES Then said Jesus Yah Shua unto them, When ever ye have lifted up exalted the Son of man humanity, then shall ye know that I am he I AM, and that I do nothing naught of myself; but exactly as my Father hath taught doctrinated me, I speak these things. And he that sent me is with me: the Father hath not left forsaken me alone; for I do always those things that please him. As he spake these words, many believed on trusted in him. Then said Jesus So worded Yah Shua to those Jews Yah Hudiym which believed on trusted in him, If Whenever ye continue abide in my word, then are ye truly my disciples indeed; And ye shall know the truth, and the truth shall make liberate you free. They answered him, We be Abraham's seed sperma, and were never — not ever in bondage servient to any man one: how sayest wordest thou, Ye shall be made free liberated? Jesus Yah Shua answered them, Verily, verily I say Amen! Amen! I word unto you, Whosoever committeth doeth sin is the servant of sin. And the servant abideth not in the house for ever unto the eons: but the Son abideth for ever unto the eons. If So whenever the Son therefore shall make liberate you free, ye shall be free liberated indeed. I know that ye are Abraham's seed sperma; but ye seek to kill slaughter me, because my word hath no place in you. I speak that which I have seen with my Father: and ye do that which ye have seen with your father. They answered and said unto him, Abraham is our father. Jesus saith Yah Shua wordeth unto them, If ye were Abraham's children, ye would should do the works of Abraham. But now ye seek to kill slaughter me, a man human that hath told you spoken the truth, which I have heard of God Elohim: this did not Abraham. Ye do the deeds works of your father. Then So said they to him, We be not born birthed of fornication whoredom; we have one Father, even God Elohim. Jesus Yah Shua said unto them, If God Elohim were your Father, ye would should love me: for I proceeded forth and came from God Elohim; neither came I of myself, but he sent apostolized me. Why do ye not understand know my speech? even because ye cannot hear my word. Ye are of your father the devil Diabolos, and the lusts pantings of your father ye will to do. He was a murderer from the beginning, and abode stood not in the truth, because there is no truth in him. When ever he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
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you are of this cosmos; I am not of this cosmos: so I say to you, that you die in your sins; for whenever you trust not that I AM, you die in your sins. So they word to him, Who are you? And Yah Shua says to them, Even what I spoke to you from the beginning: I have much to speak and to judge concerning you: but he who sent me is true; and I word to the cosmos what I hear from him. — they know not that he words to them of the Father. TRUTH LIBERATES Then Yah Shua says to them, Whenever you exalt the Son of humanity, then you know that I AM and that I do naught of myself: exactly as my Father doctrinates me, these I speak: and he who sent me is with me: the Father forsakes me not alone; for I always do what pleases him. — as he speaks these words, many trust in him. So Yah Shua words to the Yah Hudiym who trust in him, Whenever you abide in my word you are truly my disciples; and you know the truth and the truth liberates you.
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They answer him, We are sperma of Abraham; and never — not ever servient to anyone! How word you, Become liberated?
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Yah Shua answers them, Amen! Amen! I word to you, Whoever does sins is the servant of sin: and the servant abides not in the house to the eons: but the Son abides to the eons: so whenever the Son liberates you, you become liberated indeed. I know you are sperma of Abraham; but you seek to slaughter me because my word has no place in you: I speak what I see with my Father: and you do what you see with your father.
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They answer him, saying, Abraham is our father.
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Yah Shua words to them, If you were children of Abraham, you had done the works of Abraham: and now you seek to slaughter me, a human who speaks the truth I heard from Elohim: this Abraham did not: you do the works of your father.
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So they say to him, We are not birthed of whoredom; we have one Father — even Elohim. 42
Yah Shua says to them, If Elohim were your Father, you had loved me: for I proceeded and came from Elohim; I came not from myself, but he apostolized me.
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Why know you not my speech? Even because you cannot hear my word. You are of your father Diabolos and the pantings of your father you will to do: he is a murderer from the beginning; and stands not in the truth because there is no truth in him. Whenever he speaks a lie, he speaks of his own: for he is a liar, and the father thereof.
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And because I tell word you the truth, ye believe trust me not. Which of you convinceth reproveth me of for sin? And if I say word the truth, why do ye not believe trust me? He that is of God Elohim heareth God's words the rhema of Elohim: so ye therefore hear them not, because ye are not of God Elohim. Then So answered the Jews Yah Hudiym, and said unto him, Say Word we not well that thou art a Samaritan Shomeroniy, and hast a devil demon? Jesus Yah Shua answered, I have not a devil demon; but I honour my Father, and ye do dishonour me. And I seek not mine own glory: there is one that seeketh and judgeth. Verily, verily, I say Amen! Amen! I word unto you, If Whenever any man keep one guard my saying word, he shall never see death unto the eons. Then So said the Jews Yah Hudiym unto him, Now we know that thou hast a devil demon. Abraham is dead, and the prophets; and thou sayest wordest, If Whenever a man keep any one guard my saying word, he shall never taste of death unto the eons. Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? Jesus Yah Shua answered, If Whenever I honour glorify myself, my honour glory is nothing naught: it is my Father that honoureth glorifieth me; of whom ye say word, that he is your God Elohim: Yet ye have not known him; but I know him: and if whenever I should say, I know him not, I shall be a liar like unto you: but I know him, and keep guard his saying word. Your father Abraham rejoiced jumped for joy to see my day: and he saw it, and was glad cheered. YAH SHUA , THE ETERNAL I AM Then So said the Jews Yah Hudiym unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus Yah Shua said unto them, Verily, verily I say Amen! Amen! I word unto you, Before Ere Abraham was became, I am I AM. Then So took they up stones to cast at him: but Jesus hid Yah Shua secreted himself, and went out of the temple priestal precinct, going passing through the midst of them, and so thus passed by. YAH SHUA HEALS ONE BIRTHED BLIND And as Jesus passed passing by, he saw a man human which was blind from his birth. And his disciples asked him, saying wording, Master Rabbi, who did sin, this man, or his parents, that he was born birthed blind? Jesus Yah Shua answered, Neither hath this man sinned, nor his parents: but that the works of God Elohim should be made manifest in him. I must work the works of him that sent me, while it is day: the night cometh, when no man one can work. As long as Whenever I am in the world cosmos, I am I AM the light of the world cosmos. When he had thus spoken said, he spat on the ground, and made clay of the spittle, and he anointed supplied the eyes of the blind man with the clay, And said unto him, Go, wash in the pool of Siloam Shiloach, (which is by interpretation translates, Sent Apostolized.) So He went his way therefore, and washed, and came seeing.
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And because I word you the truth you trust me not. Which of you reproves me for sin? And if I word the truth, why trust you me not? Whoever is of Elohim, hears the rhema of Elohim: so you hear them not because you are not of Elohim.
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So the Yah Hudiym answer him, saying, Word we not well, that you are a Shomeroniy, and have a demon?
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Yah Shua answers, I have no demon; but I honor my Father, and you dishonor me: and I seek not my own glory: there is one who seeks and judges.
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Amen! Amen! I word to you, Whenever anyone guards my word, he never sees death to the eons.
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So the Yah Hudiym say to him, Now we know you have a demon: Abraham is dead — and the prophets; and you word, Whenever anyone guards my word, he never tastes death to the eons. Are you greater than our father Abraham who died? And the prophets who died? Whom make you yourself?
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Yah Shua answers, Whenever I glorify myself, my glory is naught: my Father glorifies me — of whom you word that he is your Elohim: yet you know him not; but I know him: and whenever I say, I know him not, I become a liar like you: but I know him, and guard his word. Your father Abraham jumped for joy to see my day: and he saw, and cheered. YAH SHUA , THE ETERNAL I AM So the Yah Hudiym say to him, You are not yet fifty years — and have you seen Abraham?
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Yah Shua says to them, Amen! Amen! I word to you, Ere Abraham became, I AM.
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So they take stones to cast at him: but Yah Shua secretes himself, and goes from the priestal precinct, passing through their midst, and thus passes by.
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YAH SHUA HEALS ONE BIRTHED BLIND And passing by, he sees a human who is blind from birth: and his disciples ask him, wording, Rabbi, who sinned, this man or his parents, that he is birthed blind? Yah Shua answers, Neither this man sinned, nor his parents: but to manifest the works of Elohim in him. I must work the works of him who sent me while it is day: the night comes when no one can work. Whenever I am in the cosmos, I am the light of the cosmos. Saying these, he spits on the ground and makes clay from the spit; and he supplies the eyes of the blind with the clay; and says to him, Go, wash in the pool of Shiloach, — which translates, Apostolized. So he goes his way and washes and comes seeing:
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So the neighbors and whoever had previously seen that he was blind, word, Is not this he who sat and begged?
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So The neighbours therefore, and they which before had seen him that he was blind, said worded, Is not this he that sat and begged? Some said worded, This is he: others said, He is like him: but he said worded, I am he. Therefore said So worded they unto him, How were thine eyes opened? He answered and said, A man human that is called Jesus worded Yah Shua made clay, and anointed supplied mine eyes, and said unto me, Go to the pool of Siloam Shiloach, and wash: and I went and washed, and I received sight saw. Then So said they unto him, Where is he? He said worded, I know not. They brought to the Pharisees him that aforetime once was blind. And it was the sabbath day shabbath when Jesus Yah Shua made the clay, and opened his eyes. Then So again the Pharisees also asked him how he had received his sight saw. He said unto them, He put clay upon mine eyes, and I washed, and do see. Therefore said So worded some of the Pharisees, This man human is not of God Elohim, because he keepeth guardeth not the sabbath day shabbath. Others said worded, How can a man human that is a sinner do such miracles signs? And there was a division schism among them. They say word unto the blind man again, What sayest wordest thou of concerning him, that he hath opened thine eyes? He said, He is a prophet. But the Jews Yah Hudiym did not believe trust concerning him, that he had been blind, and received his sight saw, until they called voiced out to the parents of him that had received his sight saw. And they asked them, saying wording, Is this your son, who ye say speak was born birthed blind? So how then doth he now see? His parents answered them and said, We know that this is our son, and that he was born birthed blind: But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age mature; ask him: he shall speak for concerning himself. These words spake said his parents, because they feared awed the Jews Yah Hudiym: for the Jews Yah Hudiym had agreed covenanted already, that if whenever any man one did confess professed that he was Christ Messiah, he should be put out of the synagogue ex—synagogued. Therefore So said his parents, He is of age mature; ask him. Then again Of a second time called voiced they out to the man human that was blind, and said unto him, Give God Elohim the praise glory: we know that this man human is a sinner. He answered and said, Whether he be a sinner or no, I know not:
Others, He is like him! But he words, I am! 10
So they word to him, How were your eyes opened?
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They bring him who once was blind to the Pharisees: and it is shabbath when Yah Shua makes the clay, and opens his eyes. So again the Pharisees also ask him how he sees. He says to them, He put clay on my eyes and I washed and see.
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So some of the Pharisees word, This human is not of Elohim, because he guards not the shabbath. Others word, How can a human — a sinner do such signs? — and there is a schism among them.
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They word to the blind man again, What word you concerning him who opened your eyes? He says, He is a prophet.
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But the Yah Hudiym trust not concerning him that he was blind, and sees; until they voice out to the parents of him who sees: and they ask them, wording, Is this your son, of whom you speak, who was birthed blind? so how sees he now? His parents answer them, saying, We know this is our son; and that he was birthed blind: but how he now sees, we know not; or who opened his eyes, we know not; he is mature; ask him: he speaks concerning himself. — his parents say these words because they awe the Yah Hudiym: for the Yah Hudiym had already covenanted that whenever anyone professes Messiah, to ex—synagogue him.
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one thing I know, that, whereas I was blind, now I see. Then And said they to him again, What did he to thee? how opened he thine eyes? He answered them, I have told said to you already, and ye did not hear: wherefore would will ye to hear it again? will ye also to be his disciples? Then So they reviled abused him, and said, Thou art his disciple; but we are Moses' Mosheh's disciples. We know that God Elohim spake unto Moses Mosheh: as for this fellow, we know not from whence he is. The man human answered and said unto them, Why Indeed herein is a marvellous thing marvel, that ye know not from whence he is, and yet he hath opened mine eyes. Now we know that God Elohim heareth not sinners: but if whenever any man be a worshipper of God Elohim—revering, and doeth his will, him he heareth. Since the world began From the first eon was it not heard that any man one opened the eyes of one that was born birthed blind. If this man Unless this one were not of God Elohim, he could do nothing naught. They answered and said unto him, Thou wast altogether born birthed in sins, and dost thou teach doctrinate us? And they cast him out ejected him. YAH SHUA , THE SON OF ELOHIM Jesus Yah Shua heard that they had cast ejected him out; and when he had found him, he said unto him, Dost thou believe on trust in the Son of God Elohim? He answered and said, Who is he, Lord Adoni, that I might believe on trust in him? And Jesus Yah Shua said unto him, Thou hast both seen him, and it is be he that talketh speaketh with thee. And he said, Lord Adonay, I believe trust. And he worshipped him. And Jesus Yah Shua said, For In judgment I am come into this world cosmos, that they which see not might see; and that they which see might be made blind. And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? Jesus Yah Shua said unto them, If ye were blind, ye should have no sin: but now ye say word, We see; therefore so your sin remaineth abideth. YAH SHUA , THE GOOD SHEPHERD Verily, verily, I say Amen! Amen! I word unto you, He that entereth not by through the door portal into the sheepfold, but climbeth up ascendeth some other way, the same is a thief and a robber. But he that entereth in by through the door portal is the shepherd of the sheep. To him the porter portalguard openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. And when ever he putteth forth his own sheep, he goeth before ahead of them, and the sheep follow him: for they know his voice. And a stranger will another shall they not follow, but will shall flee from him: for they know not the voice of strangers another. This parable spake Jesus Yah Shua unto them:
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And they say to him again, What did he to you? How opened he your eyes?
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The human answers them, saying, Indeed herein is a marvel, that you know not whence he is, and yet he opened my eyes: now we know that Elohim hears not sinners: but whenever any is reverent of Elohim and does his will, him he hears. From the first eon it was not heard that anyone opens the eyes of one birthed blind. Unless this one were of Elohim, he can do naught. They answer him, saying, You are altogether birthed in sins! And you doctrinate us? — and they eject him. YAH SHUA , THE SON OF ELOHIM Yah Shua hears they ejected him; and when he finds him, he says to him, Trust you in the Son of Elohim?
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He answers, saying, Who is he, Adoni, so that I trust in him?
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YAH SHUA , THE GOOD SHEPHERD Amen! Amen! I word to you, Whoever enters not the sheepfold through the portal, but ascends some other way, is a thief and a robber; and whoever enters through the portal is the shepherd of the sheep: the portalguard opens to him and the sheep hear his voice: and he calls his own sheep by name and leads them out: and whenever he puts forth his own sheep he goes ahead of them; and the sheep follow him; for they know his voice: and they follow not another; but flee from him: for they know not the voice of another. — Yah Shua speaks this parable to them:
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but they understood knew not what things they were which he spake told unto them. YAH SHUA , THE PORTAL Then So said Jesus Yah Shua unto them again, Verily, verily, I say Amen! Amen! I word, unto you, I am I AM the door portal of the sheep. All that — As many as ever came before me are thieves and robbers: but the sheep did not hear them. I am I AM the door portal: by through me if whenever any man one enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for except to steal thieve, and to kill sacrifice, and to destroy: I am come that they might have life, and that they might have it more abundantly superabundantly. THE GOOD SHEPHERD PLACES HIS SOUL I am I AM the good shepherd: the good shepherd giveth placeth his life soul for the sheep. But he that is an hireling, and not being the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth forsaketh the sheep, and fleeth: and the wolf catcheth seizeth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth concerneth not for the sheep. I am I AM the good shepherd, and know my sheep, and am known of mine. Exactly As the Father knoweth me, even so know I the Father: and I lay down place my life soul for the sheep. O THER SHEEP, ANOTHER COURTYARD: O NE SHEPHERDDOM, ONE SHEPHERD And other sheep I have, which are not of this fold courtyard: them also I must bring, and they shall hear my voice; and there shall be one fold shepherddom, and one shepherd. Therefore So doth my Father love me, because I lay down place my life soul, that I might take it again. No man one taketh it from me, but I lay place it down of myself. I have power authority to lay it down place, and I have power authority to take it again. This commandment misvah have I received taken of my Father. So There was became a division schism therefore again among the Jews Yah Hudiym for these sayings words. And many of them said worded, He hath a devil demon, and is mad raveth; why hear ye him? Others said worded, These are not the words rhema of him that hath a devil one demonized. Can a devil demon open the eyes of the blind? YAH SHUA , THE MESSIAH And it was became at Jerusalem Yeru Shalem the feast of the dedication hanukkah, and it was winter the downpour. And Jesus Yah Shua walked in the temple priestal precinct in Solomon's porch Shelomoh's portico. Then came So the Jews Yah Hudiym round about surrounded him, and said worded unto him, How long Until when dost thou make us to doubt lift our soul in suspense? If thou be the Christ Messiah, tell say to us plainly boldly. YAH SHUA AND FATHER ARE ONE Jesus Yah Shua answered them, I told said to you, and ye believed trusted not: the works that I do in my Father's name, they bear witness of concerning me. But ye believe trust not, because ye are not of my sheep,
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YAH SHUA , THE PORTAL So Yah Shua says to them again, Amen! Amen! I word, to you, I AM the portal of the sheep. All — as many as ever came preceding me are thieves and robbers: but the sheep hear them not. I AM the portal: whenever anyone enters through me, he is saved; and goes in and out, and finds pasture: the thief comes not, except to thieve and to sacrifice and to destroy: I come that they have life, and that they have it superabundantly. THE GOOD SHEPHERD PLACES HIS SOUL I AM the good shepherd; the good shepherd places his soul for the sheep: and a hireling, not being a shepherd, whose own the sheep are not, sees the wolf coming; and forsakes the sheep, and flees: and the wolf seizes them, and scatters the sheep. The hireling flees, because he is a hireling, and not concerned for the sheep. I AM the good shepherd and know my sheep; and mine know me. Exactly as the Father knows me, even thus I know the Father: and I place my soul for the sheep. O THER SHEEP, ANOTHER COURTYARD: O NE SHEPHERDDOM, ONE SHEPHERD And I have other sheep, not of this courtyard: I must also bring them; and they hear my voice; and there becomes one shepherddom and one shepherd. So my Father loves me, because I place my soul — to take it again: no one takes it from me; but I place it of myself: I have authority to place, and I have authority to take again: I took this misvah from my Father. — so again, there becomes a schism among the Yah Hudiym for these words.
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YAH SHUA , THE MESSIAH And the hanukkah becomes at Yeru Shalem; and it is the downpour: and Yah Shua walks in the priestal precinct in the portico of Shelomoh. So the Yah Hudiym surround him, and word to him, Until when lift you our soul in suspense? If you are the Messiah, say to us boldly. YAH SHUA AND FATHER ARE ONE Yah Shua answers them, I say to you, and you trust not: the works I do in the name of my Father witness concerning me: but you trust not, because you are not of my sheep,
JOHN 10, 11
YAHN 10, 11
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exactly as I said unto you. 27 My sheep hear my voice, and I know them, and they follow me: 28 And I give unto them eternal life; and they shall never perish destruct unto the eons, neither shall any man one pluck seize them out of my hand. 29 My Father, which gave them me, is greater than all; and no man one is able to pluck seize them out of my Father's hand. 30 I and my the Father are one. YAH SHUA ACCUSED OF BLASPHEMY 31 Then So the Jews took up Yah Hudiym bore stones again to stone him. 32 Jesus Yah Shua answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 33 The Jews Yah Hudiym answered him, saying wording, For a good work we stone thee not; but for blasphemy; and because that thou, being a man human, makest thyself God Elohim. Philippians 2:5—8 34 Jesus Yah Shua answered them, Is it not written scribed in your law torah, I said, Ye are gods elohim?
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exactly as I say to you. My sheep hear my voice and I know them; and they follow me: and I give them eternal life; and they neither destruct to the eons, nor anyone seize them from my hand. My Father who gave them to me, is greater than all; and no one can seize them from the hand of my Father. I and the Father are one.
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Yah Shua answers them, I show you many good works from my Father; for which of those works stone you me?
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The Yah Hudiym answer him, wording, For a good work we stone you not; but for blasphemy; and because you, being human, make yourself Elohim.
Philippians 2:5—8
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If he called them gods elohim, unto whom the word of God came Elohim became, and the scripture cannot be broken released; Say Word ye of him, whom the Father hath sanctified hallowed, and sent apostolized into the world cosmos, Thou blasphemest; because I said, I am I AM the Son of God Elohim? If I do not the works of my Father, believe trust me not. But if I do, though ye believe trust not me, believe trust the works: that ye may know, and believe trust, that the Father is in me, and I in him. Therefore So they sought again to take seize him: but he escaped out of their hand, And went away again beyond Jordan over Yarden into the place where John Yahn at first baptized; and there he abode. And many resorted unto him, and said worded, Indeed, John Yahn did no miracle sign: but all things that John spake of Yahn said about this man were true. And many believed on trusted in him there. EL AZAR DIES Now a certain man someone was sick frail, named Lazarus — El Azar, of Bethany Beth Ania, the town of Mary Miryam and her sister Martha. (It was that Mary Miryam which anointed the Lord Adonay with ointment myrrh, and wiped squeezedried his feet with her hair, whose brother Lazarus El Azar was sick frail.) Therefore So his sisters sent apostolized unto him, saying wording, Lord Adonay, behold, he whom thou lovest befriendest is sick frail. When Jesus Yah Shua heard that, he said, This sickness frailty is not unto death, but for the glory of God Elohim, that the Son of God Elohim might be glorified thereby. Now Jesus Yah Shua loved Martha, and her sister, and Lazarus El Azar. So When he had heard therefore that he was sick frail, he abode two days still in the same place where he was. Then after that saith wordeth he to his disciples, Let us go into Judaea Yah Hudah again. His disciples say word unto him, Master Rabbi, the Jews of late Yah Hudiym now sought to stone thee; and goest thou thither again?
YAH SHUA ACCUSED OF BLASPHEMY So again the Yah Hudiym bear stones to stone him.
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Psalm 82:6
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If he called them elohim, to whom the word of Elohim became — and the scripture cannot be released word you of him whom the Father hallowed and apostolized into the cosmos, You blaspheme! — because I say, I AM the Son of Elohim? If I do not the works of my Father, trust me not: but if I do, though you trust me not, trust the works: so that you know and trust that the Father is in me, and I in him. So again they seek to seize him; but he escapes from their hand and goes again across Yarden to the place Yahn first baptized; and there he abides. And many resort to him, and word, Indeed, Yahn did no sign: but all Yahn says about this man is true. — and many trust in him there. EL AZAR DIES
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And someone frail, El Azar of Beth Ania of the town of Miryam and her sister Martha: — that Miryam who anointed Adonay with myrrh and squeezedried his feet with her hair whose brother El Azar is frail.
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When Yah Shua hears, he says, This frailty is not to death; but for the glory of Elohim and thereby glorifies the Son of Elohim.
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And Yah Shua loves Martha and her sister and El Azar: and he hears he is frail: so he still abides two days in the same place he is: then after that he words to his disciples, We go to Yah Hudah again.
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His disciples word to him, Rabbi, the Yah Hudiym now seek to stone you! And go you there again?
JOHN 11
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Jesus Yah Shua answered, Are there indeed not twelve hours in the day? If Whenever any man one walk in the day, he stumbleth not, because he seeth the light of this world cosmos. But if whenever a man walk in the night, he stumbleth, because there is no light in him. These things said he: and after that he saith wordeth unto them, Our friend Lazarus El Azar sleepeth; but I go, that I may awake him out of sleep. Then So said his disciples, Lord Adonay, if he sleep, he shall do well be saved. Howbeit Jesus Yah Shua spake of said concerning his death: but they thought that he had spoken worded of taking of rest about sleeping in sleep slumber. Then said Jesus Yah Shua unto them plainly boldly, Lazarus El Azar is dead. And I am glad for your sakes that I was not there, to the intent that ye may believe trust; nevertheless yet let us go unto him. Then So said Thomas Taom, which is called Didymus worded Twin, unto his fellowdisciples co—disciples, Let us also go, that we may die with him. Then So when Jesus Yah Shua came, he found that he had lain in the grave tomb four days already. Now Bethany Beth Ania was nigh unto Jerusalem Yeru Shalem, about fifteen furlongs stadia off: And many of the Jews Yah Hudiym came to them around Martha and Mary Miryam, to comfort console them concerning their brother. Then So Martha, as soon as she heard that Jesus Yah Shua was coming, went and met him: but Mary Miryam sat still in the house. Then So said Martha unto Jesus Yah Shua, Lord Adonay, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever — as much as ever thou wilt shalt ask of God Elohim, God will Elohim shall give it thee. Jesus saith Yah Shua wordeth unto her, Thy brother shall rise again. Martha saith wordeth unto him, I know that he shall rise again in the resurrection at the last final day. YAH SHUA , THE RESURRECTION AND THE LIFE Jesus Yah Shua said unto her, I am I AM the resurrection, and the life: he that believeth trusteth in me, though he were dead, yet shall he live: And whosoever liveth and believeth trusteth in me shall never die unto the eons. Believest Trustest thou this? She saith wordeth unto him, Yea, Lord Adonay: I believe trust that thou art the Christ Messiah, the Son of God Elohim, which should come into the world cosmos. And when she had so said, she went her way, and called Mary voiced out to Miryam her sister secretly, saying, The Master Doctor is come here and calleth for voiceth out to thee. As soon as she heard that, she arose quickly, and came unto him. Now Jesus Yah Shua was not yet come into the town, but was in that place where Martha met him. So The Jews Yah Hudiym then which were with her in the house, and comforted consoled her, when they saw Mary Miryam, that she rose up hastily quickly and went out, followed her, saying wording, She goeth unto the grave tomb to weep there. Then So when Mary Miryam was come where Jesus Yah Shua was, and saw him,
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Yah Shua answers, Are there not indeed twelve hours in the day? Whenever anyone walks in the day, he stumbles not, because he sees the light of this cosmos: but whenever a man walks in the night, he stumbles, because there is no light in him.
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He says these: and after this he words to them, Our friend El Azar sleeps; but I go to waken him from sleep.
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So his disciples say, Adonay, if he sleeps, he is saved. — howbeit Yah Shua says concerning his death: but they thought he words about sleeping in slumber.
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Then Yah Shua says to them boldly, El Azar died: and for your sakes I am glad I was not there — so that you trust; still we go to him.
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So Taom, who is worded Twin, says to his co—disciples, We also go, to die with him.
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So when Yah Shua comes, he finds he already laid in the tomb four days. Now Beth Ania is near Yeru Shalem — of about fifteen stadia: and many of the Yah Hudiym go to them around Martha and Miryam, to console them concerning their brother.
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So Martha, as soon as she hears Yah Shua is coming, goes to meet him: but Miryam still sits in the house.
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So Martha says to Yah Shua, Adonay, if you had been here, my brother had not died: but I know, even now, — as much as ever you ask of Elohim, Elohim gives you.
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YAH SHUA , THE RESURRECTION AND THE LIFE Yah Shua says to her, I AM the resurrection and the life: whoever trusts in me, though he dies, he still lives: and whoever lives and trusts in me never dies to the eons. Trust you this?
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She words to him, Yes, Adonay: I trust that you are the Messiah — the Son of Elohim who comes to the cosmos.
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And saying these, she goes her way, and voices out to Miryam her sister secretly, saying, The Doctor is here and voices out to you.
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As soon as she hears that she rises quickly and comes to him: and Yah Shua has not yet come to the town, but is in the place Martha met him.
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So the Yah Hudiym with her in the house who are consolling her, when they see Miryam rise quickly and go, they follow her, wording, She goes to the tomb to weep there.
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JOHN 11
YAHN 11
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she fell down at to his feet, saying wording unto him, Lord Adonay, if thou hadst been here, my brother had not died. So When Jesus therefore Yah Shua saw her weeping, and the Jews Yah Hudiym also weeping which came with her, he groaned sighed in the spirit, and was troubled. And said, Where have ye laid placed him? They said worded unto him, Lord Adonay, come and see. Jesus Yah Shua wept. Then said So worded the Jews Yah Hudiym, Behold how he loved befriended him! And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? Jesus therefore So again Yah Shua groaning sighing in himself cometh to the grave tomb. It was a cave grotto, and a stone lay upon it. Jesus said Yah Shua worded, Take ye away the stone. Martha, the sister of him that was dead, saith wordeth unto him, Lord Adonay, by this time already he stinketh: for he hath been dead four days. Jesus saith Yah Shua wordeth unto her, Said I not unto thee, that, if whenever thou wouldest believe shouldest trust, thou shouldest see the glory of God Elohim? Then So they took away the stone from the place where the dead was laid. And Jesus Yah Shua lifted up his eyes, and said, Father, I thank eucharistize thee that thou hast heard me. And I knew that thou hearest me always: but because of the people multitude which stand by I said it, that they may believe trust that thou hast sent apostolized me. And when he thus had spoken said, he cried with a loud mega voice, Lazarus El Azar, come forth. And he that was dead came forth, bound hand and foot with graveclothes swathes: and his face was bound about with a napkin sudarium. Jesus saith Yah Shua wordeth unto them, Loose Release him, and let him go. Then So many of the Jews Yah Hudiym which came to Mary Miryam, and had seen the thing that which Jesus Yah Shua did, believed on trusted in him. But some of them went their ways to the Pharisees, and told said to them what things Jesus Yah Shua had done. Then So gathered the chief arch priests and the Pharisees a council sanhedrim, and said worded, What do we? for this man human doeth many miracles signs. If Whenever we let allow him thus alone, all men will believe on everyone shall trust in him: and the Romans shall come and take away both our place and nation goyim. And one of them, named Caiaphas, being the high arch priest that same year, said unto them, Ye know nothing at all not aught, Nor consider reason that it is expedient benefical for us, that one man human should die for the people, and that the whole nation perish goyim destruct not. And this spake said he not of himself: but being high arch priest that year, he prophesied that Jesus Yah Shua should die for that nation goyim; And not for that nation goyim only, but that also he should gather together in one the children of God Elohim that were scattered abroad.
she falls to his feet, wording to him, Adonay, if you had been here, my brother had not died. 33
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So the Yah Hudiym word, Behold how he befriends him!
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And some of them say, Could not this man, who opens the eyes of the blind, even cause this one not to die?
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So again, Yah Shua sighing in himself, goes to the tomb — a grotto; and a stone lies thereon.
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Yah Shua words, Take away the stone. Martha, the sister of him who died, words to him, Adonay, he already stinks — for it is four days.
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Yah Shua words to her, Said I not to you, Whenever you trust, you see the glory of Elohim?
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So they take away the stone from the place the dead lies: and Yah Shua lifts his eyes, and says, Father, I eucharistize you that you hear me: and I know that you hear me always: but I say it because of the multitude standing by — that they trust that you apostolized me.
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And saying thus, he cries with a mega voice, El Azar, come forth!
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And he who was dead comes forth, bound hand and foot with swathes: and his face bound with a sudarium. Yah Shua words to them, Release him, and let him go.
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So many of the Yah Hudiym who come to Miryam seeing what Yah Shua did, trust in him: but some of them go their ways to the Pharisees, and say to them what Yah Shua did. So the archpriests and the Pharisees gather a sanhedrim, and word, What do we? For this human does many signs. Whenever we thus allow him, everyone trusts in him: and the Romans come and take both our place and goyim. And one of them, Caiaphas, being the archpriest that same year, says to them, You neither know aught; nor reason that it is benefical for us that one human die for the people; and that the whole goyim not destruct. And he says this not of himself: but being archpriest that year he prophesies that Yah Shua dies for that goyim; and not only for that goyim, but that he also gathers together in one the children of Elohim who are scattered abroad.
JOHN 11, 12
YAHN 11, 12
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Then So from that day forth they took counsel together for to put him to death slaughter him. Jesus So Yah Shua therefore walked no more openly boldly among the Jews Yah Hudiym; but went thence unto a country region near to the wilderness, into a city called Ephraim worded Ephrayim, and there continued tarried with his disciples. And the Jews' passover Yah Hudiy's pasach was nigh at hand: and many went out of the country up ascended from the region to Jerusalem Yeru Shalem before preceding the passover pasach, to purify hallow themselves. Then So sought they for Jesus Yah Shua, and spake among themselves worded with each other, as they stood in the temple priestal precinct, What think ye, that he will shall not come to the feast celebration? Now both the chief arch priests and the Pharisees had given a commandment misvah, that, if whenever any man one knew where he were, he should shew disclose it, that they might take seize him. MIRYAM ANOINTS YAH SHUA Then Jesus So Yah Shua six days before the passover pasach came to Bethany Beth Ania, where Lazarus El Azar was, which had been dead, whom he raised from the dead. There they made him a supper; and Martha served ministered: but Lazarus El Azar was one of them that sat at the table reposed with him. Then So took Mary Miryam a pound litra of ointment myrrh of spikenard nard, very costly trustworthy and vastly precious, and anointed the feet of Jesus Yah Shua, and wiped squeezedried his feet with her hair: and the house was filled with the odour fragrance of the ointment myrrh. Then saith So wordeth one of his disciples, Judas Iscariot Yah Hudah the urbanite, Simon's Shimon's son, which should betray him, Why was not this ointment myrrh sold for three hundred pence denarion, and given to the poor? This he said, not that he cared was concerned for the poor; but because he was a thief, and had the bag, and bare what was put therein. Then So said Jesus Yah Shua, Let Allow her alone: against to the day of my burying embalming hath she kept guarded this. For the poor always ye have with you; but me ye have not always. So Much people multitude of the Jews Yah Hudiym therefore knew that he was there: and they came not for Jesus' Yah Shua's sake only, but that they might see Lazarus El Azar also, whom he had raised from the dead. But the chief arch priests consulted counseled that they might put Lazarus slaughter El Azar also to death; Because that by reason because of him many of the Jews Yah Hudiym went away, and believed on Jesus trusted in Yah Shua. THE TRIUMPHAL ENTRY OF YAH SHUA On the next day much people multitude that were come to the feast celebration, when they heard that Jesus Yah Shua was coming to Jerusalem Yeru Shalem Took branches of palm trees phoinix, and went forth to meet him, and cried, Hosanna: Hoshia Na! Blessed is Eulogized — the King Sovereign of Israel Yisra El that cometh in the name of the Lord Yah Veh. And Jesus Yah Shua, when he had found a young ass burrito, sat thereon; exactly as it is written scribed,
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So from that day they counsel together to slaughter him: So Yah Shua walks boldly no more among the Yah Hudiym; but goes to a region near the wilderness — to a city worded Ephrayim; and tarries there with his disciples.
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And the pasach of the Yah Hudiy is near: and many ascend from the region to Yeru Shalem to hallow themselves preceding the pasach.
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So they seek for Yah Shua; and word with each other as they stand in the priestal precinct, What think you, that he comes not to the celebration?
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Both the archpriests and the Pharisees give a misvah, that whenever anyone knows where he is, that he discloses it, so as to seize him.
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MIRYAM ANOINTS YAH SHUA So six days prior to the pasach Yah Shua goes to Beth Ania where El Azar is — who died — whom he raised from the dead. They make him a supper there; and Martha ministers: and El Azar is one of them reposing with him.
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So Miryam takes a litra of myrrh of nard — trustworthy and vastly precious and anoints the feet of Yah Shua and squeezedries his feet with her hair: and the house fills with the fragrance of the myrrh.
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So one of his disciples words — Yah Hudah the urbanite of Shimon who is to betray him, Why was not this myrrh sold for three hundred denarion and given to the poor? — he says this, not that he is concerned for the poor; but because he is a thief and has the bag and bears what is put therein.
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So Yah Shua says, Allow her: she guards this to the day of my embalming: for you have the poor with you always; but me you have not always. So a vast multitude of the Yah Hudiym knows he is there: and they come, not only for sake of Yah Shua but also to see El Azar whom he raised from the dead: and the archpriests counsel to also slaughter El Azar; because, because of him, many of the Yah Hudiym go and trust in Yah Shua. THE TRIUMPHAL ENTRY OF YAH SHUA On the morrow, a vast multitude who come to the celebration, when they hear that Yah Shua comes to Yeru Shalem, they take branches of phoinix and go meet him, and cry, Hoshia Na! Eulogized — he who comes in the name of Yah Veh — the Sovereign of Yisra El. And Yah Shua finds a burrito and sits thereon; exactly as scribed,
JOHN 12
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Fear Awe not, daughter of Sion Siyon: behold, thy King Sovereign cometh, sitting on an ass's a burro's colt.
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These things understood knew not his disciples at the first: but when Jesus Yah Shua was glorified, then remembered they that these things were written scribed of him, and that they had done these things unto him. So The people multitude therefore that was with him when he called Lazarus voiced out to El Azar out of his grave tomb, and raised him from the dead, bare record witnessed. For this cause the people multitude also met him, for that they heard that he had done this miracle sign. So The Pharisees therefore said among themselves, Perceive See ye how ye prevail nothing benefit naught? behold, the world cosmos is gone after him. HELLENES WILL TO SEE YAH SHUA And there were certain Greeks some Hellenes among of them that came up ascended to worship at the feast celebration: The same So these came therefore to Philip Philippos, which was of Bethsaida Beth Sayad, Galilee Galiyl, and desired asked him, saying wording, Sir Lord Adoni, we would will to see Jesus Yah Shua. Philip Philippos cometh and telleth Andrew wordeth to Andreas: and again Andrew Andreas and Philip Philippos tell Jesus word to Yah Shua. YAH SHUA PROPHESIES HIS DEATH AND GLORIFICATION And Jesus Yah Shua answered them, saying wording, The hour is come, that the Son of man humanity should be glorified. Verily, verily, I say Amen! Amen! I word unto you, Except Unless a corn kernal of wheat grain fall into the ground and die, it abideth alone: but if whenever it die, it bringeth forth much fruit. He that loveth befriendeth his life soul shall lose it; and he that hateth his life soul in this world cosmos shall keep guard it unto life eternal. If Whenever any man serve one minister to me, let him follow me; and where I am, there shall also my servant minister be: if whenever any man serve one minister to me, him will shall my Father honour. Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. Father, glorify thy name. Then So came there a voice from heaven, saying, I have both glorified it, and will shall glorify it again. SoThe people multitude therefore, that stood by, and heard it, said worded that it thundered thunder became: others said worded, An angel spake to him. THE ARCH OF THE COSMOS EJECTED: YAH SHUA EXALTED Jesus Yah Shua answered and said, This voice came became not because of me, but for your sakes. Now is the judgment of this world cosmos: now shall the prince arch of this world cosmos be cast out ejected. And I, if whenever I be lifted up exalted from the earth, will shall draw all men unto me. This he said worded, signifying what death he should die. Loukas 10:18, Revelation 12:7 —12 The people multitude answered him, We have heard out of the law torah that Christ the Messiah abideth forever unto the eons: and how sayest wordest thou, The Son of man humanity must be lifted up exalted? who is this Son of man humanity? Then Jesus So Yah Shua said unto them, Yet a little while time is the light with you.
Awe not, daughter of Siyon! Behold, your Sovereign comes, sitting on a colt of a burro. Psalm 118:25, 26; Zechar Yah 9:9
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At first, His disciples knew these not: but when Yah Shua was glorified then they remember these that are scribed of him; and that they had done these to him. So the multitude with him witness that he voiced El Azar from his tomb and raised him from the dead, for this cause the multitude also meet him, for they hear he had done this sign. So the Pharisees say among themselves, See how you benefit naught? Behold, the cosmos goes after him! HELLENES WILL TO SEE YAH SHUA And some Hellenes ascend to worship at the celebration: so they come to Philippos who is of Beth Sayad, Galiyl, and ask him, wording, Adoni, we will to see Yah Shua. Philippos goes and words to Andreas: and again Andreas and Philippos word to Yah Shua. YAH SHUA PROPHESIES HIS DEATH AND GLORIFICATION And Yah Shua answers them, wording, The hour is come to glorify the Son of humanity. Amen! Amen! I word to you, Unless a kernal of grain falls to the ground and dies, it abides alone: but whenever it dies, it brings forth much fruit. Whoever befriends his soul, loses it; and whoever hates his soul in this cosmos, guards it to life eternal: whenever anyone ministers to me, follow me; and where I am, there also is my minister: whenever anyone ministers to me, him my Father honors. Now my soul troubles; And what say I? Father, save me from this hour? But for this cause, I come to this hour. Father, glorify your name. So a voice comes from the heavens, saying, I both glorified, and glorify again.
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So the multitude who stand by and hear, word that thunder became: others word, An angel speaks to him. THE ARCH OF THE COSMOS EJECTED: YAH SHUA EXALTED Yah Shua answers, saying, This voice became not for my sake; but for your sake. Now is the judgment of this cosmos; now is the arch of this cosmos ejected: and I, whenever I am exalted from the earth, draw all men to me. — he words this, signifying what death he dies. Loukas 10:18, Revelation 12:7 —12
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The multitude answers him, We hear from the torah that the Messiah abides to the eons: and how word you, The Son of humanity must be exalted? Who is this Son of humanity?
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Walk while ye have the light, lest darkness come upon overtake you: for he that walketh in darkness knoweth not whither he goeth. While ye have light, believe trust in the light, that ye may be the children sons of light. These things spake Jesus Yah Shua, and departed, and did hide secreted himself from them. But though he had done so many miracles signs before in front of them, yet they believed trusted not on in him: That the saying word of Esaias Yesha Yah the prophet might be fulfilled/shalamed which he spake said, Lord, who hath believed trusted our report? and to whom hath the arm of the Lord Yah Veh been revealed unveiled?
Walk while you have the light lest darkness overtake you: for whoever walks in darkness knows not where he goes. While you have light, trust in the light that you become sons of light.
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Yah Shua speaks these and departs and secrets himself from them. But though he does so many signs in front of them yet they trust not in him: to fulfill/shalam the word of Yesha Yah the prophet wherein he says, Who trusts our report? And to whom is the arm of Yah Veh unveiled?
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Nevertheless Yet indeed, among the chief rulers even of the archs also many believed on trusted in him; but because of the Pharisees they did not confess profess him, lest they should be put out of the synagogue ex—synagogued: For they loved the praise glory of men humanity more than the praise glory of God Elohim. Jesus Yah Shua cried and said, He that believeth on trusteth in me, believeth not on trusteth not in me, but on in him that sent me. And he that seeth me seeth him that sent me. I am come a light into the world cosmos, that whosoever believeth on trusteth in me should not abide in darkness. And if whenever any man one hear my words rhema, and believe trust not, I judge him not: for I came not to judge the world cosmos, but to save the world cosmos. He that rejecteth setteth me aside, and receiveth taketh not my words rhema, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last final day. For I have not spoken of myself; but the Father which sent me, he gave me a commandment misvah, what I should say, and what I should speak. And I know that his commandment misvah is life everlasting eternal: So whatsoever I speak therefore, even exactly as the Father said unto me, so thus I speak. THE FINAL NIGHT OF YAH SHUA : THE FINAL SUPPER Now before preceding the feast celebration of the passover pasach, when Jesus Yah Shua knew that his hour was come that he should depart out of this world cosmos unto the Father, having loved his own which were in the world cosmos, he loved them unto the end completion/shalom. YAH SHUA PURIFIES THE FEET OF THE DISCIPLES And supper being ended having become, the devil Diabolos having now already put into the heart of Judas Iscariot Yah Hudah the urbanite, Simon's Shimon's son, to betray him; Jesus Yah Shua, knowing that the Father had given all things into his hands, and that he was come from God Elohim, and went to God Elohim;
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Yet indeed, even many of the archs also trust in him; but because of the Pharisees, they profess him not, lest they become ex—synagogued: for they love the glory of humanity more than the glory of Elohim. Yah Shua cries and says, Whoever trusts in me, trusts not in me, but in him who sent me: and whoever sees me, sees him who sent me. I come — a light to the cosmos; that whoever trusts in me abides not in darkness: and whenever anyone hears my rhema and trusts not I judge him not: for I come not to judge the cosmos but to save the cosmos. Whoever sets me aside and takes not my rhema has one who judges him: the word I speak judges him in the final day. For I speak not of myself; but the Father who sent me gave me a misvah — what to say, and what to speak: and I know his misvah is life eternal: so whatever I speak exactly as the Father said to me, thus I speak. THE FINAL NIGHT OF YAH SHUA : THE FINAL SUPPER Preceding the celebration of the pasach, Yah Shua, knowing his hour to depart from this cosmos to the Father is come, loving his own who are in the cosmos, he loves them to the completion/shalom. YAH SHUA PURIFIES THE FEET OF THE DISCIPLES And being supper; Diabolos having already put into the heart of Yah Hudah the urbanite the son of Shimon to betray him; Yah Shua, knowing that the Father gave all into his hands and that he comes from Elohim and goes to Elohim,
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He riseth from supper, and laid aside placed his garments clothing; and took a towel linen, and girded himself. After that Then So he poureth water into a bason, and began to wash the disciples' feet, and to wipe squeezedry them with the towel linen wherewith he was girded. Then So cometh he to Simon Peter Shimon Petros: and Peter saith Petros wordeth unto him, Lord Adonay, dost thou wash my feet? Jesus Yah Shua answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter after this. Peter saith Petros wordeth unto him, Thou shalt never wash my feet unto the eons. Jesus Yah Shua answered him, If Unless I wash thee not, thou hast no part with me. Simon Peter saith Shimon Petros wordeth unto him, Lord Adonay, not my feet only, but also my hands and my head. Jesus saith Yah Shua wordeth to him, He that is washed bathed needeth not save except to wash his feet, but is clean pure every whit: and ye are clean pure, but indeed not all. For he knew who should betray him; Therefore So said he, Ye are not all clean pure. FOOT PURIFYING EXAMPLE So after he had washed their feet, and had taken his garments clothing, and was set down reposed again, he said unto them, Know ye what I have done to you? Ye call voice out to me Master Doctor and Lord Adonay: and ye say word well; for so I am. So If I then, your Lord Adonay and Master Doctor, have washed your feet; ye also ought are indebted to wash one another's feet. For I have given you an example, that ye should do exactly as I have done to you. Verily, verily, I say Amen! Amen! I word unto you, The servant is not greater than his lord; neither he that is sent apostolized greater than he that sent him. If ye know these things, happy blessed are ye if whenever ye do them. I speak word not of concerning you all: I know whom I have chosen: but that the scripture may be fulfilled/shalamed, He that eateth bread with me hath lifted up his heel against me.
he rises from supper and places his clothing; and takes a linen and girds himself: so he pours water into a bason and begins to wash the feet of the disciples; and to squeezedry them with the linen he is girt.
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You voice out to me, Doctor and Adonay: and you word well; for I am. So if I, your Adonay and Doctor, wash your feet; you also are indebted to wash the feet of one another: for I give you an example to do exactly as I do to you.
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Now I tell word to you before ere it come becometh, that, when ever it is come to pass becometh, ye may believe trust that I am he I AM. Verily, verily, I say Amen! Amen! I word unto you, He that receiveth taketh whomsoever I send receiveth taketh me; and he that receiveth taketh me receiveth taketh him that sent me. When Jesus Yah Shua had thus said, he was troubled in spirit, and testified witnessed, and said, Verily, verily, I say Amen! Amen! I word unto you, that one of you shall betray me. Then So the disciples looked one on another, doubting of perplexed about whom he spake worded. Now there was leaning reposing on Jesus' in Yah Shua's bosom one of his disciples, whom Jesus Yah Shua loved. Simon Peter therefore So Shimon Petros beckoned to him, that he should ask who it should be of concerning whom he spake worded. He then lying so falling on Jesus' breast Yah Shua's chest saith wordeth unto him, Lord Adonay, who is it?
Amen! Amen! I word to you, Neither is the servant greater than his adoni; nor the apostolized greater than he who sent him. If you know these, blessed — whenever you do them. I word not concerning you all: I know whom I chose: except to fulfill/shalam the scripture, He who eats bread with me lifts his heel against me.
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Amen! Amen! I word to you, Whoever takes whomever I send, takes me; and whoever takes me, takes him who sent me.
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Saying thus, Yah Shua is troubled in spirit, and witnesses, and says, Amen! Amen! I word to you, that one of you betrays me.
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Jesus Yah Shua answered, He it is, to whom I shall give a sop morsel, when I have dipped baptized it. And when he had dipped baptized the sop morsel, he gave it to Judas Iscariot Yah Hudah the urbanite the son of Simon Shimon. SATAN ENTERS YAH HUDAH And after the sop morsel then Satan entered into him. Then said Jesus So worded Yah Shua unto him, That thou doest, do quickly. Now no man at the table one reposing knew for what intent he spake said this unto him. For some of them thought, because Judas Yah Hudah had the bag, that Jesus Yah Shua had said worded unto him, Buy Market for those things that we have need of against unto the feast celebration; or, that he should give something somewhat to the poor. So He then having received taken the sop morsel went immediately straightway out: and it was night. Therefore So, when he was gone out, Jesus said Yah Shua worded, Now is the Son of man humanity glorified, and God Elohim is glorified in him. If God Elohim be glorified in him, God Elohim shall also glorify him in himself, and shall straightway glorify him. Little children, yet a little while I am with you. Ye shall seek me: and exactly as I said unto the Jews Yah Hudiym, Whither I go, ye cannot come; so now I say I also word to you. A NEW MISVAH A new commandment misvah I give unto you, That ye love one another; exactly as I have loved you, that ye also love one another. By this shall all men everyone know that ye are my disciples, if whenever ye have love one to in one another. Simon Peter said Shimon Petros worded unto him, Lord Adonay, whither goest thou? Jesus Yah Shua answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. Peter said Petros worded unto him, Lord Adonay, why cannot I follow thee now? I will lay down shall place my life soul for thy sake. Jesus Yah Shua answered him, Wilt Shalt thou lay down place thy life soul for my sake? Verily, verily, I say Amen! Amen! I word unto thee, The cock rooster shall not crow voice, till thou hast utterly denied me thrice. YAH SHUA PROMISES HIS PAROUSIA Let not your heart be troubled: ye believe trust in God Elohim, believe trust also in me. In my Father's house are many mansions abodes: if it were not so, I would should have told said to you. I go depart to prepare a place for you. And if whenever I go depart and prepare a place for you, I will shall come again, and receive take you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know. Thomas saith Taom wordeth unto him, Lord Adoni, we know not whither thou goest; and how can we know the way? Jesus saith Yah Shua wordeth unto him, I am I AM the way, the truth, and the life: no man one cometh unto the Father, but except by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith Philippos wordeth unto him,
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Yah Shua answers, It is he, to whom I give a morsel when I baptize it. — and he baptizes the morsel and gives it to Yah Hudah the urbanite of Shimon. SATAN ENTERS YAH HUDAH And after the morsel, then Satan enters him: and Yah Shua words to him, What you do, do quickly. And no one reposing knows why he says this to him. For some think, because Yah Hudah had the bag, that Yah Shua words to him, Market what we need for the the celebration; or to give somewhat to the poor. So he takes the morsel and straightway goes: and it is night. So when he goes, Yah Shua words, Now the Son of humanity is glorifiedl and Elohim is glorified in him: if Elohim is glorified in him, Elohim also glorifies him in himself, and straightway glorifies him. Little children, yet a little I am with you. You seek me: and exactly as I say to the Yah Hudiym, Where I go, you cannot come; — I also word to you. A NEW MISVAH A new misvah I give you — to love one another; exactly as I love you, you also love one another: by this everyone knows you are my disciples — whenever you have love in one another. Shimon Petros words to him, Adonay, where go you? Yah Shua answers him, Where I go, you cannot follow me now — but follow me afterwards.
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Lord Adoni, shew us the Father, and it sufficeth satisfieth us. Jesus saith Yah Shua wordeth unto him, Have I been so long time with you, and yet hast thou not known me, Philip Philippos? he that hath seen me hath seen the Father; and how sayest wordest thou then, Shew us the Father? Believest trustest thou not that I am in the Father, and the Father in me? the words rhema that I speak unto you I speak not of myself: but the Father that dwelleth abideth in me, he doeth the works. Believe Trust me that I am in the Father, and the Father in me: or else but if not believe trust me for the very works' sake. Verily, verily, I say Amen! Amen! I word unto you, He that believeth on trusteth in me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will shall I do, that the Father may be glorified in the Son. If Whenever — whatever ye shall ask any thing in my name, I will shall do it. If Whenever ye love me, keep guard my commandments misvoth. YAH SHUA PROMISES THE PARACLETE And I will pray shall ask the Father, and he shall give you another Comforter Paraclete, that he may abide with you for ever unto the eons; Even the Spirit of truth; whom the world cosmos cannot receive take, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth abideth with you, and shall be in you. I will shall not leave forsake you comfortless orphaned: I will shall come to you. Yet a little while, and the world cosmos seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you. He that hath my commandments misvoth, and keepeth guardeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will shall love him, and will shall manifest myself to him. Judas saith Yah Hudah wordeth unto him, not Iscariot the urbanite, Lord Adonay, how is be it that thou wilt art about to manifest thyself unto us, and indeed not unto the world cosmos? Jesus Yah Shua answered and said unto him, If a man Whenever anyone love me, he will keep shall guard my words: and my Father will shall love him, and we will shall come unto him, and make our abode with him. He that loveth me not keepeth guardeth not my sayings words: and the word which ye hear is not mine, but the Father's which sent me. These things have I spoken unto you, being yet present abiding with you. But the Comforter Paraclete, which is the Holy Ghost Spirit, whom the Father will shall send in my name, he shall teach doctrinate you all things, and bring all things to your remembrance remind you, whatsoever I have said unto you. YAH SHUA BESTOWS HIS UNITY Peace Shalom I leave release with you, my peace shalom I give unto you: not exactly as the world cosmos giveth, give I unto you. Let not your heart be troubled, neither let it be afraid coward.
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Yah Shua words to him, Am I so long a time with you, and yet you know me not, Philippos? Whoever has seen me has seen the Father! And how word you, Show us the Father? Trust you not that I am in the Father, and the Father in me? The rhema I speak to you, I speak not from myself: but the Father who abides in me — he does the works. Trust me: I in the Father, and the Father in me: but if not, trust me for sake of the very works. Amen! Amen! I word to you, Whoever trusts in me, also does the works I do; and greater works than these, he does; because I go to my Father. And whatever you ask in my name, this I do, to glorify the Father in the Son. Whenever — whatever you ask in my name, I do. Whenever you love me, guard my misvoth. YAH SHUA PROMISES THE PARACLETE I ask the Father; and he gives you another Paraclete to abide with you to the eons; even the Spirit of truth; whom the cosmos cannot take because it neither sees him, nor knows him: but you know him; for he abides with you, being in you. I forsake you not orphaned; I come to you: yet a little, and the cosmos sees me no more; but you see me: because I live, you live also. At that day you know — I in my Father, and you in me, and I in you. Whoever has my misvoth and guards them loves me: and whoever loves me is loved by my Father; and I love him and manifest myself to him.
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I speak these to you, abiding with you. And the Paraclete — the Holy Spirit whom the Father sends in my name, he doctrinates you all; and reminds you of whatever I said to you. YAH SHUA BESTOWS HIS UNITY I release shalom with you; my shalom I give to you: not exactly as the cosmos gives, give I you: neither trouble your heart; nor cower.
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Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice should cheer, because I said, I go unto the Father: for my Father is greater than I. And now I have told said to you before ere it come to pass become, that, when ever it is come to pass becometh, ye might believe trust. Hereafter I will shall not talk speak much with you: for the prince arch of this world cosmos cometh, and hath nothing naught in me. But that the world cosmos may know that I love the Father; and exactly as the Father gave misvahed me commandment, even so thus I do. Arise, let us go hence. ABIDING IN THE VINE I am I AM the true vine, and my Father is the husbandman cultivator. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth purifieth it, that it may bring forth bear much more fruit. Now Already ye are clean pure through the word which I have spoken unto you. Exactly as the branch cannot bear fruit of itself, except unless it abide in the vine; no more thus neither can ye, except unless ye abide in me. I am I AM the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth beareth much fruit: for without apart from me ye can do nothing naught. If a man Unless anyone abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. If Whenever ye abide in me, and my words rhema abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. Exactly As the Father hath loved me, so have I loved you: continue abide ye in my love. If Whenever ye keep guard my commandments misvoth, ye shall abide in my love; even exactly as I have kept guarded my Father's commandments misvoth, and abide in his love. These things have I spoken unto you, that my joy cheer might remain abide in you, and that your joy cheer might be full. This is my commandment misvah, That ye love one another, exactly as I have loved you. Greater love hath no man one than this, that a man lay down one place his life soul for his friends. Ye are my friends, if whenever ye do whatsoever as much as ever I command misvah you. THE NEW RELATIONSHIP Henceforth I call word you not servants; for the servant knoweth not what his lord doeth: but I have called said you friends; for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you, and ordained set you, that ye should go and bring forth bear fruit, and that your fruit should remain abide: that whatsoever ye shall ask of the Father in my name, he may give it you. These things I command misvah you, that ye love one another. If the world cosmos hate you, ye know that it hated me before it hated you first. If ye were of the world cosmos,
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You heard me say to you, I go away, and come again to you. If you love me, cheer! — because I say, I go to the Father: for my Father is greater than I. And now I say to you, ere it becomes, that, whenever it becomes, you trust. Hereafter I speak not much with you: for the arch of this cosmos comes, and has naught in me. But so that the cosmos knows that I love the Father, and exactly as the Father misvahed me, even thus I do. Rise, we go hence. ABIDING IN THE VINE I AM the true vine, and my Father the cultivator. Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he purifies to bear much more fruit. Already you are pure through the word I spoke to you. Exactly as the branch cannot bear fruit of itself unless it abide in the vine; thus neither can you unless you abide in me. I AM the vine, you are the branches: whoever abides in me, and I in him, the same bears much fruit: for apart from me you can do naught. Unless anyone abides in me, he is cast as a branch and withers; and men gather them and cast them into the fire and burn them. Whenever you abide in me, and my rhema abides in you ask what you will, and thus it becomes to you. Herein is my Father glorified — that you bear much fruit; thus you become my disciples. Exactly as the Father loves me, thus I love you: you, abide in my love. Whenever you guard my misvoth, you abide in my love; even exactly as I guard the misvoth of my Father, and abide in his love. I speak these to you, so that my cheer abides in you, and to fill your cheer. This is my misvah, to love one another, exactly as I love you. Greater love has no one than this, than to place his soul for his friends: you are my friends, whenever you do as much as ever I misvah you. THE NEW RELATIONSHIP Henceforth I word you not, servants; for the servant knows not what his adoni does: but I say of you, friends; for all I heard of my Father I made known to you. You chose me not, but I chose you, and set you to go and bear fruit, and that your fruit abide: that whatever you ask of the Father in my name, he gives you. These I misvah you: to love one another. If the cosmos hates you, you know it hated me first. If you are of the cosmos,
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the world cosmos would love should ever befriend his own: but because ye are not of the world cosmos, but I have chosen you out of the world cosmos, Therefore So the world cosmos hateth you. Remember the word that I said unto you, The servant is not greater than his lord adoni. If they have persecuted me, they will shall also persecute you; if they have kept guarded my saying word, they will keep shall guard yours also. But all these things will shall they do unto you for my name's sake, because they know not him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no cloak pretext for their sin. He that hateth me hateth my Father also. If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass becometh, that the word might be fulfilled/shalamed that is written scribed in their law torah, They hated me without a cause gratuitously.
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But when ever the Comforter Paraclete is come, whom I will shall send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of witness concerning me: And ye also shall bear witness, because ye have been with me from the beginning. EX—SYNOGOGUING AND MARTYRDOM These things have I spoken unto you, that ye should not be offended scandalized. They shall put ex—synogogue you out of the synagogues: yea, yet the time hour cometh, that whosoever killeth slaughtereth you will shall think that he doeth God service offereth Elohim liturgy. And these things will shall they do unto you, because they have not known the Father, nor me. But these things have I told spoken unto you, that when ever the time hour shall come become, ye may remember that I told you of them. And these things I said not unto you at from the beginning, because I was with you. But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? But because I have said spoken these things unto you, sorrow hath filled your heart full. THE MINISTRY OF THE PARACLETE Nevertheless I tell Yet I word you the truth; It is expedient beneficial for you that I go away: for if whenever I go not away, the Comforter will Paraclete shall not come unto you; but if whenever I depart, I will shall send him unto you. And when he is come, he will shall reprove the world cosmos of concerning sin, and of righteousness concerning justness, and of concerning judgment: Of sin Concerning sin indeed, because they believe trust not on in me; Of righteousness Concerning justness, because I go to my Father, and ye see me no more; Of Concerning judgment, because the prince arch of this world cosmos is judged. I have yet many things much to say word unto you, but ye cannot bear them now. Howbeit when ever he, the Spirit of truth, is come, he will shall guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew shall evangelize you things those to come.
If I had not come and spoken to them, they had not had sin: but now they have no pretext for their sin. Whoever hates me hates my Father also. If I had not done among them the works which no other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this becomes, to fulfill/shalam the word scribed in their torah, They hated me gratuitously.
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And whenever the Paraclete comes — whom I send you from the Father — even the Spirit of truth who proceeds from the Father, he witnesses concerning me: and you also witness, because you were with me from the beginning. EX—SYNOGOGUING AND MARTYRDOM I have spoken these to you, that you not be scandalized. They ex—synogogue you: yet the hour comes that whoever slaughters you thinks he offers Elohim liturgy: and they do these to you because they know neither the Father, nor me: but I have spoken these to you, that whenever the hour becomes, to remember that I told you of them. And I said these not to you from the beginning because I was with you. But now I go my way to him who sent me; and none of you asks me, Where go you? But because I have spoken these to you, sorrow fills your heart full. THE MINISTRY OF THE PARACLETE Yet I word you the truth; It is beneficial for you that I go away: for whenever I go not away, the Paraclete comes not to you: but whenever I depart, I send him to you: and when he comes, he reproves the cosmos concerning sin, and concerning justness, and concerning judgment. Concerning sin indeed, because they trust not in me; concerning justness, because I go to my Father, and you see me no more; concerning judgment, because the arch of this cosmos is judged. I still have much to word to you, but you cannot bear them now. However, whenever the Spirit of truth comes, he guides you into all truth: for he speaks not of himself; but whatever he hears, he speaks and he evangelizes you of those to come.
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He shall glorify me: for he shall receive take of mine, and shall shew evangelize it unto you. YAH SHUA PROPHESIES HIS DEATH , RESURRECTION , AND PAROUSIA All things that — as much as the Father hath are mine: Therefore So said I, that he shall take of mine, and shall shew evangelize it unto you. A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. Then So said some of his disciples among themselves to one another, What is this that he saith wordeth unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? So They said worded therefore, What is this that he saith wordeth, A little while? we cannot tell know not what he saith wordeth. Now Jesus Yah Shua knew that they were desirous willed to ask him, and said unto them, Do ye enquire among yourselves Seek ye with one another of concerning that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? Verily, verily, I say Amen! Amen! I word unto you, That ye shall weep and lament, but the world cosmos shall rejoice cheer: and ye shall be sorrowful, but your sorrow shall be turned into joy become cheer. A woman when ever she is in travail births hath sorrow, because her hour is come: but as soon as whenever she is delivered of beareth the child, she remembereth no more the anguish, for joy cheer that a man human is born birthed into the world cosmos. And so indeed ye now therefore have sorrow: but I will shall see you again, and your heart shall rejoice cheer, and your joy cheer no man one taketh from you. And in that day ye shall ask me nothing naught. Verily, verily, I say Amen! Amen! I word unto you, Whatsoever As much as ever ye shall ask the Father in my name, he will shall give it you. Hitherto have ye asked nothing naught in my name: ask, and ye shall receive take that your joy cheer may be full fulfilled/shalamed. These things have I spoken unto you in proverbs: but the time hour cometh, when I shall no more speak unto you in proverbs, but I shall shew evangelize you plainly boldly of concerning the Father. At that day ye shall ask in my name: and I say word not unto you, that I will pray shall ask the Father for you: For the Father himself loveth befriendeth you, because ye have loved befriended me, and have believed trusted that I came out from God Elohim. I came forth from the Father, and am come into the world cosmos: again, I leave the world cosmos, and go to the Father. His disciples said worded unto him, Lo Behold, now speakest thou plainly boldly, and speakest wordest no proverb. Now are we sure know that thou knowest all things, and needest not that any man should ask thee: by in this we believe trust that thou camest forth from God Elohim. Jesus Yah Shua answered them, Do ye now believe trust? Behold, the hour cometh, yea, is now come,
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He glorifies me: for he takes of mine and evangelizes to you. YAH SHUA PROPHESIES HIS DEATH , RESURRECTION , AND PAROUSIA All — as much as the Father has is mine. So I say, He takes of mine, and evangelizes you. A little, and you see me not; and again, A little, and you see me; because I go to the Father.
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Amen! Amen! I word to you, You weep and lament, but the cosmos cheers: and you sorrow, but your sorrow becomes cheer. A woman, whenever she births, sorrows, because her hour is come: but whenever she bears the child, she remembers no more the anguish, for cheer that a human is birthed into the cosmos. And so indeed, you now have sorrow: but I see you again, and your heart cheers, and no one takes your cheer from you: and in that day you ask me naught.
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Amen! Amen! I word to you, As much as ever you ask the Father in my name, he gives you. Until now, you asked naught in my name: ask and take to fulfill/shalam your cheer. I speak these to you in proverbs: but the hour comes, when I no more speak to you in proverbs, but I evangelize you boldly concerning the Father. At that day you ask in my name: and I word not to you, that I ask the Father for you: for the Father himself befriends you, because you befriend me, and trust that I came from Elohim. I came from the Father and came into the cosmos: again, I leave the cosmos, and go to the Father.
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His disciples word to him, Behold, now you speak boldly and word no proverb: now we know that you know all, and need no one to ask you: in this we trust — that you came from Elohim.
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that ye shall be scattered, every man each to his own, and shall leave forsake me alone: and yet I am not alone, because the Father is with me. These things I have spoken unto you that in me ye might have peace shalom. In the world cosmos ye shall have tribulation: but be of good cheer; Courage! I have overcome triumphed over the world cosmos. THE PRAYER OF YAH SHUA TO THE FATHER These words spake Jesus Yah Shua, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: Exactly As thou hast given him power authority over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they might know thee the only true God Elohim, and Jesus Christ Yah Shua Messiah, whom thou hast sent apostolized. I have glorified thee on the earth: I have finished completed/shalamed the work which thou gavest me to do. And now, O Father, glorify thou me with thine own self with the glory which I had with thee before ere the world cosmos was. I have manifested thy name unto the men humanity which thou gavest me out of the world cosmos: thine they were, and thou gavest them me; and they have kept guarded thy word. Now they have known that all things whatsoever — as much as ever thou hast given me are of thee. For I have given unto them the words rhema which thou gavest me; and they have received taken them, and have known surely truly that I came out from thee, and they have believed trusted that thou didst send apostolize me. I pray ask for them: I pray ask not for the world cosmos, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world cosmos, but these are in the world cosmos, and I come to thee. Holy Father, keep through guard in thine own name those whom thou hast given me, that they may be one, exactly as we are. While I was with them in the world cosmos, I kept guarded them in thy name: those that thou gavest me I have kept guarded, and none of them is lost, but except the son of perdition destruction; that the scripture might be fulfilled/shalamed. And now come I to thee; and these things I speak in the world cosmos, that they might have my joy cheer fulfilled/shalamed in themselves. I have given them thy word; and the world cosmos hath hated them, because they are not of the world cosmos, even exactly as I am not of the world cosmos. I pray ask not that thou shouldest take them out of the world cosmos, but that thou shouldest keep guard them from the evil. They are not of the world cosmos, even exactly as I am not of the world cosmos. Sanctify Hallow them through in thy truth: thy word is truth. Exactly As thou hast sent apostolized me into the world cosmos, even so have I also sent them into the world cosmos. And for their sakes I sanctify hallow myself, that they also might be sanctified hallowed through in the truth. THE PRAYER OF YAH SHUA FOR FUTURE TRUSTERS Neither pray ask I for these alone only,
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that you scatter — each to his own, and forsake me alone: and yet I am not alone, because the Father is with me. I speak these to you that you have shalom in me. In the cosmos you have tribulation: but, Courage! I triumph over the cosmos. THE PRAYER OF YAH SHUA TO THE FATHER Yah Shua speaks these words and lifts his eyes to the heavens, and says, Father, the hour is come; glorify your Son, so that your Son also glorifies you: exactly as you gave him authority over all flesh to give eternal life to as many as you give him. And this is life eternal: that they know you the only true Elohim, and Yah Shua Messiah whom you apostolized. I glorified you on the earth: I completed/shalamed the work you gave me to do. And now, O Father, glorify me with your own self with the glory I had with you ere the cosmos was. I manifested your name to humanity whom you gave me from the cosmos: yours they are, and you gave them me; and they guarded your word. Now they know that all — as much as ever you gave me are of you: for I gave them the rhema you gave me; and they took them; and know truly that I come from you; and they trust that you apostolized me. I ask for them: I ask not for the cosmos, but for those you gave me; for they are yours: and all mine are yours, and yours are mine; and I am glorified in them. And now I am no more in the cosmos; but these are in the cosmos: and I come to you. Holy Father, guard in your own name those whom you gave me, that they be one, exactly as we. When I was with them in the cosmos I guarded them in your name: those you gave me, I guarded; and none of them is lost except the son of destruction — to fulfill/shalam the scripture. And now I come to you; and I speak these in the cosmos, to fulfill/shalam my cheer in them. I gave them your word; and the cosmos hates them because they are not of the cosmos — even exactly as I am not of the cosmos. I ask you not to take them from the cosmos, but to guard them from the evil. They are not of the cosmos even exactly as I am not of the cosmos. Hallow them in your truth: your word is truth. Exactly as you apostolized me into the cosmos, even so I also sent them into the cosmos. And for their sakes I hallow myself, that they also be hallowed in the truth. THE PRAYER OF YAH SHUA FOR FUTURE TRUSTERS And I ask not for these only,
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but for them also which shall believe on trust in me through their word; That they all may be one; exactly as thou, Father, art in me, and I in thee, that they also may be one in us: that the world cosmos may believe trust that thou hast sent apostolized me. And the glory which thou gavest me I have given them; that they may be one, even exactly as we are one: I in them, and thou in me, that they may be made perfect completed/shalamed in one; and that the world cosmos may know that thou hast sent apostolized me, and hast loved them, as thou hast loved me. Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold see my glory, which thou hast given me: for thou lovedst me before ere the foundation of the world cosmos. O righteous just Father, the world cosmos hath not known thee: but I have known thee, and these have known that thou hast sent apostolized me. And I have declared unto them thy name, and will shall declare it: that the love wherewith thou hast loved me may be in them, and I in them. YAH SHUA IN THE GARDEN When Jesus Yah Shua had spoken said these words, he went forth with his disciples over the brook Cedron Qidron, where was a garden, into the which he entered, and his disciples. And Judas Yah Hudah also, which betrayed him, knew the place: for Jesus ofttimes Yah Shua often resorted gathered thither with his disciples. YAH HUDAH BETRAYS YAH SHUA Judas then So Yah Hudah, having received taken a band of men squad and officers attendants from the chief arch priests and Pharisees, cometh thither with lanterns and torches lamps and weapons. Jesus therefore So Yah Shua, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? They answered him, Jesus of Nazareth Yah Shua the Nazarene. Jesus saith Yah Shua wordeth unto them, I am he I AM. And Judas Yah Hudah also, which betrayed him, stood with them. So As soon then as he had said unto them, I am he I AM, they went backward, and fell to unto the ground. Then So asked he them again, Whom seek ye? And they said, Jesus of Nazareth Yah Shua the Nazarene. Jesus Yah Shua answered, I have told said to you that I am he I AM: so if therefore ye seek me, let release these to go their way: That the saying might word be fulfilled/shalamed, which he spake said, Of them which thou gavest me have I lost none. Then Simon Peter So Shimon Petros having a sword drew it, and smote the high arch priest's servant, and cut off amputated his right ear lobe. The servant's name was Malchus Melech. Then So said Jesus Yah Shua unto Peter Petros, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? YAH SHUA ARRESTED Then So the band squad and the captain chiliarch and officers attendants of the Jews Yah Hudiym took Jesus Yah Shua, and bound him, And led him away to Annas Hanan Yah first; for he was father in law to Caiaphas,
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but also for them who trust in me through their word; that they all be one; exactly as you, Father in me; and I in you; that they also be one in us: that the cosmos trust that you apostolized me. And the glory you gave me, I gave them; that they be one, even exactly as we are one: I in them, and you in me, that they be completed/shalamed in one; and that the cosmos know that you apostolized me, and loved them as you loved me. Father, I will that whomever you gave me also be with me where I am; to see my glory that you gave me: for you loved me ere the foundation of the cosmos. O just Father, the cosmos knows you not; but I know you: and these know that you apostolized me: and I declared your name to them; and declare that the love with which you love me be in them; and I in them. YAH SHUA IN THE GARDEN Having said these words, Yah Shua goes with his disciples across the brook Qidron to a garden, which he and his disciples enter: and Yah Hudah also, who betrays him, knows the place: for Yah Shua often gathered there with his disciples. YAH HUDAH BETRAYS YAH SHUA So Yah Hudah takes a squad and attendants of the archpriests and Pharisees, and goes there with lanterns and lamps and weapons. So Yah Shua, knowing all that is to come upon him, goes and says to them, Whom seek you? They answer him, Yah Shua the Nazarene. Yah Shua words to them, I AM.
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which was the high arch priest that same year. Now Caiaphas was he, which gave counsel to counseled the Jews Yah Hudiym, that it was expedient beneficial that one man human should die be destroyed for the people. THE FIRST DENIAL OF PETROS And Simon Peter Shimon Petros followed Jesus Yah Shua, and so did another disciple: that disciple was known unto acquainted with the high arch priest, and went in with Jesus Yah Shua into the palace of the high arch priest. But Peter Petros stood at the door portal without. Then So went out that other disciple, which was known acquainted unto with the high arch priest, and spake said unto her that kept the door the portalguard, and brought in Peter Petros. Then saith So wordeth the damsel lass that kept the door — the portalguard unto Peter Petros, Art not thou also one of this man's human's disciples? He saith wordeth, I am not Not I. And the servants and officers attendants stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter Petros stood with them, and warmed himself. THE WITNESS OF YAH SHUA So The high arch priest then asked Jesus Yah Shua of concerning his disciples, and of concerning his doctrine. Jesus Yah Shua answered him, I spake openly boldly to the world cosmos; I ever taught in the synagogue, and in the temple priestal precinct, whither the Jews Yah Hudiym always resort come together on all sides; and in secret have I said nothing spoken naught. Why askest thou me? ask them which heard me, what I have said spoken unto them: behold, they know what I said. And when he had thus spoken said, one of the officers which stood by attendants present struck Jesus with the palm of his hand gave Yah Shua a slap, saying, Answerest thou the high arch priest so thus? Jesus Yah Shua answered him, If I have spoken evil evily, bear witness of concerning the evil: but if well, why smitest floggest thou me? Now Annas Hanan Yah had sent apostolized him bound unto Caiaphas the high arch priest. THE SECOND DENIAL OF PETROS And Simon Peter Shimon Petros stood and warmed himself. So They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not Not I. THE THIRD DENIAL OF PETROS One of the servants of the high arch priest, being his kinsman kin whose ear Peter cut off Petros amputated, saith wordeth, Did not I see thee in the garden with him? Peter So Petros then denied again: and immediately straightway the cock crew rooster voiced. THE TRIAL OF YAH SHUA Then So led they Jesus Yah Shua from Caiaphas unto the hall of judgment praetorium: and it was early morning; and they themselves went not into the judgment hall praetorium, lest they should be defiled; but that they might eat the passover pasach. Pilate then So Pilatos went out unto them, and said, What accusation bring ye against this man human? They answered and said unto him, If Unless he were not a malefactor an evildoer, we would should not have delivered him up unto thee.
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who is the archpriest that same year — the Caiaphas who counseled the Yah Hudiym that it is beneficial to destroy one human for the people. THE FIRST DENIAL OF PETROS And Shimon Petros and that other disciple follow Yah Shua: and that disciple is acquainted with the archpriest; and goes with Yah Shua into the palace of the archpriest. But Petros stands outside at the portal: so that other disciple, who is acquainted with the archpriest, goes out and says to the portal guard to bring in Petros. So the lass — the portal guard words to Petros, Are not you also one of the disciples of this human? He words, Not I.
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And the servants and attendants make a fire of coals and stand there; for it is cold: and they warm themselves: and Petros stands with them, and warms himself. THE WITNESS OF YAH SHUA So the archpriest asks Yah Shua concerning his disciples and concerning his doctrine. Yah Shua answers him, I spoke boldly to the cosmos; I ever taught in the synagogue and in the priestal precinct where the Yah Hudiym always come together; and I spoke naught in secret. Why ask me? Ask them who heard me speak to them: behold, they know what I said.
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THE THIRD DENIAL OF PETROS One of the servants of the archpriest, being kin of him whose ear Petros amputated, words, Saw I not you in the garden with him? So Petros denies again: — and straightway the rooster voices. THE TRIAL OF YAH SHUA So they lead Yah Shua from Caiaphas to the praetorium: and it is early morning; and they themselves enter not the praetorium, lest they defile themselves to eat the pasach.
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Then So said Pilate Pilatos unto them, Take ye him, and judge him according to your law torah. The Jews therefore So the Yah Hudiym said unto him, It is not lawful allowed for us to put any man to death slaughter anyone: That the saying word of Jesus Yah Shua might be fulfilled/shalamed, which he spake said, signifying what death he should is about to die. Then Pilate So Pilatos entered into the judgment hall praetorium again, and called Jesus voiced out to Yah Shua, and said unto him, Art thou the King Sovereign of the Jews Yah Hudiym? Jesus Yah Shua answered him, Sayest Wordest thou this thing of thyself, or did others tell say it to thee of concerning me? Pilate Pilatos answered, Am I a Jew Yah Hudiy? Thine own nation goyim and the chief arch priests have delivered thee unto me: what hast thou done? Jesus Yah Shua answered, My kingdom sovereigndom is not of this world cosmos: if my kingdom sovereigndom were of this world cosmos, then would had my servants fight attendants agonized, that I should not be delivered to the Jews Yah Hudiym: but now is my kingdom sovereigndom not from hence. Pilate therefore So Pilatos said unto him, So Art thou a king then sovereign? Jesus Yah Shua answered, Thou sayest wordest that I am a king sovereign. To this end was I born birthed, and for to this cause came I into the world cosmos, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. Pilate saith Pilatos wordeth unto him, What is truth? And when he had said this, he went out again unto the Jews Yah Hudiym, and saith wordeth unto them, I find in him no fault cause at all. But ye have a custom, that I should release unto you one at the passover pasach: will so shall ye therefore that I release unto you the King Sovereign of the Jews Yah Hudiym? YAH HUDIYM DEMAND YAH SHUA Then So cried they all again, saying wording, Not this man, but Barabbas Bar Abbas. Now Barabbas Bar Abbas was a robber. YAH SHUA WREATHED Then Pilate therefore So then, Pilatos took Jesus Yah Shua, and scourged him. And the soldiers warriors platted braided a crown wreath of thorns, and put it on his head, and they put on arrayed him a in purple robe clothing, And said worded, Hail Cheers, King Sovereign of the Jews Yah Hudiym! and they smote him with their hands gave him a slap. Pilate therefore So Pilatos went forth again, and saith wordeth unto them, Behold, I bring him forth to you, that ye may know that I find no fault cause in him. Then So came Jesus forth Yah Shua, wearing bearing the crown wreath of thorns, and the purple robe clothing. And Pilate saith Pilatos wordeth unto them, Behold the man human! So When the chief arch priests therefore and officers attendants saw him, they cried out, saying wording, Crucify him, crucify him. Stake! Stake! Pilate saith Pilatos wordeth unto them, Take ye him, and crucify him stake: for I find no fault cause in him. The Jews Yah Hudiym answered him,
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So Pilatos says to them, You take him and judge him according to your torah. So the Yah Hudiym say to him, We are not allowed to slaughter anyone: — to fulfill/shalam the word of Yah Shua that he said signifying by which death he is about to die.
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So Pilatos enters the praetorium again, and voices out to Yah Shua, and says to him, Are you the Sovereign of the Yah Hudiym?
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Yah Shua answers him, Word you this of yourself? Or say others to you concerning me?
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Pilatos answers, Am I a Yah Hudiy? Your own goyim and the archpriests delivered you to me. What did you?
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Yah Shua answers, My sovereigndom is not of this cosmos: if my sovereigndom were of this cosmos, my attendants had ever agonized that I not be delivered to the Yah Hudiym: but now my sovereigndom is not from here.
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So Pilatos says to him, So, are you a sovereign? Yah Shua answers, You word that I am a sovereign. To this end I was birthed, and to this cause I came into the cosmos — to witness to the truth. Everyone who is of the truth hears my voice.
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And when he says this he again goes to the Yah Hudiym and words to them, I find in him no cause at all: but you have a custom, that I release one to you at the pasach: so is it your will that I release to you the Sovereign of the Yah Hudiym?
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YAH HUDIYM DEMAND YAH SHUA So again they all cry, wording, Not this man, but Bar Abbas. — Bar Abbas is a robber. YAH SHUA WREATHED So then, Pilatos takes Yah Shua and scourges him: and the warriors braid a wreath of thorns and put it on his head; and they array him in purple clothing; and word, Cheers! Sovereign of the Yah Hudiym! — and they give him a slap.
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We have a law torah, and by our law torah he ought is indebted to die, because he made himself the Son of God Elohim. So When Pilate Pilatos therefore heard that saying word, he was the more afraid awestricken; And went again into the judgment hall praetorium, and saith wordeth unto Jesus Yah Shua, Whence art thou? But Jesus Yah Shua gave him no answer. then saith Pilate So Pilatos wordeth unto him, Speakest thou not unto me? knowest thou not that I have power authority to crucify stake thee, and have power authority to release thee? Jesus Yah Shua answered, Thou couldest have no power authority at all against me, except it were given thee from above: Therefore So he that delivered me unto thee hath the greater sin. And from thenceforth Pilate Pilatos sought to release him: but the Jews Yah Hudiym cried out, saying wording, If Whenever thou let this man go release this one, thou art not Caesar's the kaisar's friend: whosoever maketh himself a king sovereign speaketh against Caesar contradicteth the kaisar. So When Pilate Pilatos therefore heard that saying, he brought Jesus Yah Shua forth, and sat down in the judgment seat bamah in a place that is called worded the Pavement, but in the Hebrew Hebraic, Gabbatha. And it was the preparation of the passover pasach, and about the sixth hour: and he saith wordeth unto the Jews Yah Hudiym, Behold your king sovereign! But they cried out, Away with him, away with him, crucify stake him. Pilate saith Pilatos wordeth unto them, Shall I crucify your King Stake your Sovereign? The chief arch priests answered, We have no king but Caesar sovereign except the kaisar. YAH SHUA STAKED So Then delivered he him therefore unto them to be crucified staked. And they took Jesus Yah Shua, and led him away. And he bearing his cross stake went forth into a place called worded the place of a skull cranium, which is called worded in the Hebrew Hebraic, Golgotha Golgoleth: Where they crucified staked him, and two other with him, on either side one, and Jesus Yah Shua in the midst. And Pilate wrote Pilatos scribed a title, and put it on the cross stake. And the writing scribing was JESUS OF NAZARETH YAH SHUA THE NAZARENE THE KING SOVEREIGN OF THE JEWS YAH HUDIYM. So This title then read many of the Jews Yah Hudiym: for the place where Jesus Yah Shua was crucified staked was nigh to the city: and it was written scribed in Hebrew Hebraic, and Greek Hellenic, and Latin Romaic. Then said So worded the chief arch priests of the Jews Yah Hudiym to Pilate Pilatos, Write Scribe not, The King Sovereign of the Jews Yah Hudiym; but that he said, I am King Sovereign of the Jews Yah Hudiym. Pilate Pilatos answered, What I have written scribed I have written scribed. WARRIORS GAMBLE OVER THE GARMENTS OF YAH SHUA Then So the soldiers warriors, when they had crucified Jesus staked Yah Shua, took his garments clothing, and made four parts, to every soldier each warrior a part; and also his coat tunic: now the coat tunic was without seam seamless, woven from the top. So They said therefore among themselves each other,
We have a torah, and by our torah he is indebted to die because he makes himself the Son of Elohim. 8 9
So when Pilatos hears that word he is the more awestricken; and goes again into the praetorium, and words to Yah Shua, Whence are you? — but Yah Shua gives him no answer.
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Yah Shua answers, You have no authority at all against me, unless given you from above: so whoever delivered me to you has the greater sin.
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And from then on Pilatos seeks to release him: but the Yah Hudiym cry out, wording, Whenever you release this one, you are no friend of the kaisar: whoever makes himself a sovereign contradicts the kaisar.
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So when Pilatos hears that, he brings Yah Shua forth, and sits in the bamah — in a place worded, the Pavement; and in Hebraic, Gabbatha.
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And it is the preparation of the pasach, and about the sixth hour: and he words to the Yah Hudiym, Behold your sovereign!
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And they cry out, Away! Away! Stake him! Pilatos words to them, Stake your Sovereign? The archpriests answer, We have no sovereign except the kaisar.
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YAH SHUA STAKED So then he delivers him to them to stake: and they take Yah Shua, and lead him away: and bearing his stake he goes to a place worded, the Place of a Cranium, which in Hebraic, is worded, Golgoleth: where they stake him — and two others with him — one on either side and Yah Shua in the midst. And Pilatos scribes a title, and puts it on the stake: and the scribing is: YAH SHUA THE NAZARENE THE SOVEREIGN OF THE YAH HUDIYM.
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So many of the Yah Hudiym read this title: for the place they stake Yah Shua is near the city: and it is scribed in Hebraic and Hellenic and Romaic.
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So the archpriests of the Yah Hudiym word to Pilatos, Scribe not, The Sovereign of the Yah Hudiym; but, He says I am Sovereign of the Yah Hudiym.
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WARRIORS GAMBLE OVER THE GARMENTS OF YAH SHUA So when the warriors stake Yah Shua, they take his clothing, and make four parts — a part to each warrior; and also his tunic: and the tunic is seamless, woven from the top. So they say among each other,
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Let us not rend split it, but cast lots for it, whose it shall be: that the scripture might be fulfilled/shalamed, which saith wordeth, They parted divided my raiment garment among them, and for my vesture garments they did cast lots. So These things indeed therefore the soldiers warriors did.
Split it not, but cast lots for it, whose it becomes: — to fulfill/shalam the scripture, wording, They divided my garment among them; and for my garments they cast lots. — so these indeed the warriors did. Psalm 22:18
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YAH SHUA PRESENTS HIS MOTHER TO YAHN Now there stood by the cross stake of Jesus Yah Shua his mother, and his mother's sister, Mary the wife of Cleophas Miryam of Clopas, and Mary Miryam the Magdalene. So When Jesus Yah Shua therefore saw his mother, and the disciple standing by present, whom he loved, he saith wordeth unto his mother, Woman, behold thy son! Then saith wordeth he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. YAH SHUA THIRSTS After this, Jesus Yah Shua knowing that all things were now accomplished already completed/shalamed, that the scripture might be fulfilled completed/shalamed, saith wordeth, I thirst. Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put offered it to his mouth. So When Jesus Yah Shua therefore had received taken the vinegar, he said, It is finished completed/shalamed*: and he bowed reclined his head, and gave up the ghost surrendered his spirit.
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So The Jews Yah Hudiym therefore, because it was the preparation, that the bodies should not remain abide upon the cross stake on the sabbath day shabbath, (for that sabbath day shabbath was an high a mega day,) besought Pilate asked Pilatos that their legs might be broken, and that they might be taken away. Then So came the soldiers warriors, and indeed brake the legs of the first, and of the other which was crucified staked with him. But when they came to Jesus Yah Shua, and saw that he was dead already, they brake not his legs: But one of the soldiers warriors with a spear pierced his side, and forthwith straightway came there out blood and water. And he that saw it bare record witnessed, and his record witness is true: and he knoweth that he saith wordeth true, that ye might believe trust. For these things were done became, that the scripture should be fulfilled/shalamed, A No bone of him shall not be broken be shattered. And again another scripture saith wordeth, They shall look on see unto him whom they pierced.
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So they set a vessel full of vinegar: and fill a sponge with vinegar and put it on hyssop and offer it to his mouth. So when Yah Shua takes the vinegar, he says, Completed/Shalamed*: and he reclines his head and surrenders his spirit. PROPHESIES FULFILLED So the Yah Hudiym, because it is the preparation, that the bodies not abide on the stake on the shabbath — for that shabbath is a mega day ask Pilatos to break their legs and take them away. So the warriors come, and indeed break the legs of the first and of the other staked with him: but when they come to Yah Shua and see that he is already dead, they break not his legs: but one of the warriors pierces his side with a spear, and straightway blood and water come forth.
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For these became to fulfill/shalam the scripture, No bone of him shatters. And again another scripture words, They see him whom they pierce.
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THE BODY OF YAH SHUA TAKEN And after this Joseph Yoseph of Arimathaea Ramah, being a disciple of Jesus Yah Shua, but secretly for fear awe of the Jews Yah Hudiym, besought Pilate asked Pilatos that he might take away the body of Jesus Yah Shua: and Pilate gave Pilatos permitted him leave. So He came therefore, and took the body of Jesus Yah Shua. And there came also Nicodemus, which at the first came to Jesus Yah Shua by night, and brought a mixture of myrrh and aloes, about an hundred pound weight litra. Then So took they the body of Jesus Yah Shua, and wound bound it in linen clothes with the spices aromatics, exactly as the manner custom of the Jews Yah Hudiym is to bury embalm.
YAH SHUA THIRSTS After this, Yah Shua, knowing that all are completed/shalamed — to complete/shalam the scripture, words, I thirst.
*see SUMMARY, SHALAM
*see SUMMARY, SHALAM PROPHESIES FULFILLED
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YAH SHUA PRESENTS HIS MOTHER TO YAHN And standing by the stake of Yah Shua are his mother, and the sister of his mother, Miryam of Clopas, and Miryam the Magdalene. So Yah Shua seeing his mother present — and the disciple whom he loves, he words to his mother, Woman, behold your son! then he words to the disciple, Behold your mother! And from that hour that disciple takes her to his own.
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THE BODY OF YAH SHUA TAKEN And after this, Yoseph of Ramah, being a disciple of Yah Shua, but for awe of the Yah Hudiym, secretly asks of Pilatos to take the body of Yah Shua: and Pilatos allows him. So he comes, and takes the body of Yah Shua: and Nicodemus also comes — who at the first came to Yah Shua by night and brings a mixture of myrrh and aloes — about a hundred litra. So they take the body of Yah Shua and bind it in linen cloths with the aromatics, exactly as the custom of the Yah Hudiym to embalm.
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YAH SHUA ENTOMBED Now in the place where he was crucified staked there was a garden; and in the garden a new sepulchre tomb, wherein was never man yet laid no one had ever been placed. So There laid placed they Jesus Yah Shua therefore because of the Jews' Yah Hudiy preparation day; for the sepulchre tomb was nigh at hand. YAH SHUA DISENTOMBED On The first day of the week shabbaths cometh Mary Miryam the Magdalene in the early morning, when it was yet dark, unto the sepulchre tomb, and seeth the stone taken away from the sepulchre tomb. Then So she runneth, and cometh to Simon Peter Shimon Petros, and to the other disciple, whom Jesus loved Yah Shua befriended, and saith wordeth unto them, They have taken away the Lord Adonay out of the sepulchre tomb, and we know not where they have laid placed him. Peter therefore So Petros went forth, and that other disciple, and came to the sepulchre tomb. So And they ran both together: and the other disciple did outrun Peter Petros, and came first to the sepulchre tomb. And he stooping down, and looking in, saw the linen clothes lying; yet indeed went he not in. Then So cometh Simon Peter Shimon Petros following him, and went into the sepulchre tomb, and seeth the linen clothes lie, And the napkin sudarium, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself apart. So Then went in also that other disciple, which came first to the sepulchre tomb, and he saw, and believed trusted. For as yet they knew not the scripture, that he must rise again from the dead. Then So the disciples went away again unto their own home. THE RESURRECTED YAH SHUA APPEARS TO MIRYAM But Mary Miryam stood without at the sepulchre tomb weeping: and as she wept, she stooped down, and looked into the sepulchre tomb, And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus Yah Shua had lain. And they say word unto her, Woman, why weepest thou? She saith wordeth unto them, Because they have taken away my Lord Adonay, and I know not where they have laid placed him. And when she had thus said, she turned herself back, and saw Jesus Yah Shua standing, and knew not that it was Jesus Yah Shua. Jesus saith Yah Shua wordeth unto her, Woman, why weepest thou? whom seekest thou? She, supposing thinking him to be the gardener, saith wordeth unto him, Sir Lord Adoni, if thou have borne him hence, tell me where thou hast laid placed him, and I will shall take him away. Jesus saith Yah Shua wordeth unto her, Mary Miryam. She turned herself, and saith wordeth unto him, Rabboni; which is to say word, Master Doctor. Jesus saith Yah Shua wordeth unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God Elohim, and your God Elohim. Mary Miryam the Magdalene came and told evangelized the disciples that she had seen the Lord Adonay, and that he had spoken said these things unto her.
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YAH SHUA ENTOMBED And there is a garden in the place he was staked; and in the garden a new tomb wherein no one had ever been placed: so they place Yah Shua there because of the Yah Hudiy preparation day; for the tomb is near at hand. YAH SHUA DISENTOMBED On the first of the shabbaths in the early morning while it is still dark Miryam the Magdalene goes to the tomb, and sees the stone taken from the tomb.
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So she runs and goes to Shimon Petros and to the other disciple whom Yah Shua befriended and words to them, They took Adonay from the tomb, and we know not where they placed him.
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So Shimon Petros comes following him and enters the tomb; and sees the linen clothes lying: and the sudarium which was around his head not lying with the linen clothes but wrapped together in a place apart. So then that other disciple also goes in who had come to the tomb first: and he sees and trusts. — for as yet they know not the scripture that he must rise from the dead. — so the disciples go again to their own. THE RESURRECTED YAH SHUA APPEARS TO MIRYAM And Miryam stands outside the tomb weeping: and as she weeps, she stoops into the tomb, and sees two angels in white sitting; the one at the head and the other at the feet, where the body of Yah Shua had lain. And they word to her, Woman, why weep you? She words to them, Because they took my Adonay and I know not where they placed him.
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Yah Shua words to her, Woman, why weep you? Whom seek you? She, thinking him to be the gardener, words to him, Adoni, if you bore him hence, tell me where you placed him, and I take him away.
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Yah Shua words to her, Miryam. She turns herself, and words to him, Rabboni! — which is to word, Doctor.
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Yah Shua words to her, Touch me not; for I have not yet ascended to my Father: but go to my brothers, and say to them, I ascend to my Father, and your Father; and to my Elohim, and your Elohim.
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THE RESURRECTED YAH SHUA APPEARS TO TEN DISCIPLES Then So the same day at evening, being the first day of the week shabbaths, when the doors portals were shut where the disciples were assembled for fear awe of the Jews Yah Hudiym, came Jesus Yah Shua and stood in the midst, and saith wordeth unto them, Peace Shalom be unto you. And when he had so said, he shewed unto them his hands and his side. Then were So the disciples glad cheered, when they saw the Lord Adonay. Then So said Jesus Yah Shua to them again, Peace Shalom be unto you: exactly as my Father hath sent apostolized me, even so send I you. THE RESURRECTED YAH SHUA BESTOWS THE HOLY SPIRIT And when he had said this, he breathed on puffed into them, and saith wordeth unto them, Receive Take ye the Holy Ghost Spirit: Whosesoever sins ye remit release, they are remitted released unto them; and whosesoever sins ye retain hold, they are retained held. TAOM APPEARS But Thomas Taom, one of the twelve, called Didymus worded Twin, was not with them when Jesus Yah Shua came. So The other disciples therefore said worded unto him, We have seen the Lord Adonay. But he said unto them, Except Unless I shall see in his hands the print imprint of the nails, and put my finger into the print imprint of the nails, and thrust my hand into his side, I will shall not believe trust. THE RESURRECTED YAH SHUA APPEARS TO ELEVEN DISCIPLES And after eight days again his disciples were within, and Thomas Taom with them: then came Jesus Yah Shua, the doors portals being shut, and stood in the midst, and said, Peace Shalom be unto you. Then saith So wordeth he to Thomas Taom, Reach Bear hither thy finger, and behold see my hands; and reach bear hither thy hand, and thrust it into my side: and be not faithless trustless, but believing trusting. THE WITNESS OF TAOM TO THE DEITY OF YAH SHUA And Thomas Taom answered and said unto him, My Lord Adonay and my God Elohim. Jesus saith Yah Shua wordeth unto him, Thomas Taom, because thou hast seen me, thou hast believed trusted: blessed are they that have not seen, and yet have believed trusted. And many other signs truly indeed did Jesus Yah Shua in the presence sight of his disciples, which are not written scribed in this book scroll: But these are written scribed, that ye might believe trust that Jesus Yah Shua is the Christ Messiah, the Son of God Elohim; and that believing trusting ye might have life through in his name. THE RESURRECTED YAH MANIFESTS HIMSELF AGAIN After these things Jesus shewed Yah Shua manifested himself again to the disciples at the sea of Tiberias; and on this wise shewed thus manifested he himself. There were together Simon Peter Shimon Petros, and Thomas called Didymus Taom worded Twin, and Nathanael Nathan El of Cana Qanah in Galilee Galiyl, and the sons of Zebedee, and two other of his disciples.
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THE RESURRECTED YAH SHUA APPEARS TO TEN DISCIPLES So the same day at evening, being the first of the shabbaths, the portals where the disciples assemble being shut for awe of the Yah Hudiym, Yah Shua comes and stands in their midst, and words to them, Shalom to you.
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So again Yah Shua says to them, Shalom to you: exactly as my Father apostolized me, even thus I send you.
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THE RESURRECTED YAH SHUA BESTOWS THE HOLY SPIRIT And when he says this, he puffs into them and words to them, You, take the Holy Spirit: whosever sins you release, are released to them; and whose ever sins you hold, are held. TAOM APPEARS
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And Taom, one of the twelve, worded Twin, was not with them when Yah Shua came: so the other disciples word to him, We saw Adonay. And he says to them, Unless I see in his hands the imprint of the nails, and put my finger into the imprint of the nails, and thrust my hand into his side, I trust not.
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THE RESURRECTED YAH SHUA APPEARS TO ELEVEN DISCIPLES And again after eight days his disciples are inside and Taom with them: Yah Shua comes, the portals being shut, and stands among them, and says, Shalom to you. Then he words to Taom, Bear here your finger and see my hands; and bear here your hand and thrust into my side: and be not trustless, but trusting. THE WITNESS OF TAOM TO THE DEITY OF YAH SHUA And Taom answers him, saying, My Adonay and my Elohim.
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Yah Shua words to him, Taom, because you see me, you trust: blessed — whoever see not and still trust.
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And indeed Yah Shua did many other signs in the sight of his disciples, which are not scribed in this scroll: but these are scribed so that you trust that Yah Shua is the Messiah the Son of Elohim; and that trusting you have life in his name.
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THE RESURRECTED YAH SHUA MANIFESTS HIMSELF AGAIN After these Yah Shua manifests himself again to the disciples at the sea of Tiberias; and he manifests himself thus: Shimon Petros and Taom — worded Twin and Nathan El of Qanah, Galiyl and the sons of Zebedee and two of his other disciples are together.
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Simon Peter saith Shimon Petros wordeth unto them, I go a fishing. They say word unto him, We also go come with thee. They went forth, and entered ascended into a ship immediately sailer straightway; and that night they caught nothing naught. CASTING THE NET But when the Yet early morning was now come having already become, Jesus Yah Shua stood on the shore: but the disciples knew not that it was Jesus Yah Shua. Then Jesus saith So Yah Shua wordeth unto them, Children, have ye any meat eats? They answered him, No. And he said unto them, Cast the net on the right side part of the ship sailer, and ye shall find. So They cast therefore, and now they were not able to draw it for the multitude of fishes. Therefore So that disciple whom Jesus Yah Shua loved saith wordeth unto Peter Petros, It is the Lord Adonay. Now when Simon Peter Shimon Petros heard that it was the Lord Adonay, he girt his fisher's coat outer enduement unto him, (for he was naked,) and did cast himself into the sea. And the other disciples came in a little ship skiff; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes. So As soon then as they were come to land, they saw a fire of coals there, and fish broilings laid thereon, and bread. Jesus saith Yah Shua wordeth unto them, Bring of the fish broilings which ye have now caught. Simon Peter went up Shimon Petros ascended, and drew the net to land full of great mega fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken split. Jesus saith Yah Shua wordeth unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord Adonay. Jesus then So Yah Shua cometh, and taketh bread, and giveth them, and fish broilings likewise. This is now already the third time that Jesus Yah Shua shewed himself to his disciples, after that he was risen from the dead. LOVE VS BEFRIEND So when they had dined, Jesus Yah Shua saith wordeth to Simon Peter Shimon Petros, Simon Shimon, son of Jonas Yonah, lovest thou me much more than these? He saith wordeth unto him, Yea, Lord Adonay; thou knowest that I love befriend thee. He saith wordeth unto him, Feed my lambs. He saith wordeth to him again the second time, Simon Shimon, son of Jonas Yonah, lovest thou me? He saith wordeth unto him, Yea, Lord Adonay; thou knowest that I love befriend thee. He saith wordeth unto him, Feed Shepherd my sheep. He saith wordeth unto him the third time,
Shimon Petros words to them, I go a fishing. They word to him, We also go with you. — and straightway they go and ascend into a sailer; and that night they catch naught. CASTING THE NET
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Already being early morning, Yah Shua stands on the shore: but the disciples know not it is Yah Shua: so Yah Shua words to them, Children, have you any eats? They answer him, No.
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And he says to them, Cast the net on the right part of the sailer, and find. So they cast; and now they are not able to draw because of the multitude of fishes.
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So that disciple whom Yah Shua loves words to Petros, It is Adonay. Now when Shimon Petros hears it is Adonay, he girds his outer fishing enduement to him — for he is naked and casts himself into the sea: and the other disciples come in a skiff — for they are not far from land but as it were two hundred cubits dragging the net with fishes: so as soon as they come to land, they see a fire of coals and broilings laid thereon and bread.
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Shimon Petros ascends and draws the net full of mega fishes — a hundred and fifty—three to land: and though there are so many, yet the net splits not.
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Yah Shua words to them, Come and dine. And none of the disciples dare ask him, Who are you? — knowing it is Adonay.
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So Yah Shua comes and takes bread and gives them; and likewise the broilings: this is already the third time Yah Shua shows himself to his disciples after he rose from the dead. LOVE VS BEFRIEND
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So they dine, and Yah Shua words to Shimon Petros, Shimon son of Yonah, love you me much more than these? He words to him, Yes, Adonay; you know I befriend you. He words to him, Feed my lambs.
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He words to him again the second time, Shimon, son of Yonah love you me? He words to him, Yes, Adonay; you know I befriend you. He words to him, Shepherd my sheep.
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He words to him the third time,
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Simon Shimon, son of Jonas Yonah, lovest befriendest thou me? Peter Petros was grieved sorrowed because he said unto him the third time, Lovest Befriendest thou me? And he said unto him, Lord Adonay, thou knowest all things; thou knowest that I love befriend thee. Jesus saith Yah Shua wordeth unto him, Feed my sheep. YAH SHUA PROPHESIES THE MARTYRDOM OF PETROS Verily, verily, I say Amen! Amen! I word unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest willest: but when ever thou shalt be old senesce, thou shalt stretch forth spread thy hands, and another shall gird thee, and carry bear thee whither thou wouldest willest not. This spake said he, signifying by what death he should glorify God Elohim. And when he had spoken said this, he saith wordeth unto him, Follow me. Then Peter Petros, turning about around, seeth the disciple whom Jesus Yah Shua loved following; which also leaned who had reposed on his breast chest at supper, and said, Lord Adonay, which is he that betrayeth thee?
Shimon, son of Yonah, befriend you me? Petros sorrows because he said to him the third time, Befriend you me? And he says to him, Adonay, you know all: you know I befriend you. Yah Shua words to him, Feed my sheep.
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He says this to signify by what death he is to glorify Elohim: and when he says this, he words to him, Follow me.
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Petros, turning around sees the disciple Yah Shua loves following — who had reposed on his chest at supper and said, Adonay, who is he that betrays you?
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Peter Petros seeing him saith wordeth to Jesus Yah Shua, Lord Adonay, and what shall this man do about this one? Jesus saith Yah Shua wordeth unto him, If Whenever I will that he tarry abide till I come, what is that to thee? follow thou me. Then So went this saying abroad word among unto the brethren, that that disciple should not die: yet Jesus Yah Shua said not unto him, He shall not die; but, If whenever I will that he tarry abide till I come, what is that to thee? CONCLUSION This is the disciple which testifieth of witnesseth about these things, and wrote these things: and we know that his testimony witness is true. And there are also many other things others which Jesus — as much as Yah Shua did, the which, if whenever they should be written scribed every one, I suppose that even the world cosmos itself could not contain the books scrolls that should be written scribed. Amen.
YAH SHUA PROPHESIES THE MARTYRDOM OF PETROS Amen! Amen! I word to you, When you were young, you girded yourself and walked where you willed: but whenever you senesce you spread your hands; and another girds you, and bears you where you will not.
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Seeing him, Petros words to Yah Shua, Adonay, and what about this one?
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Yah Shua words to him, Whenever I will him to abide until I come, what is that to you? You, follow me.
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So this word goes to the brothers, that that disciple dies not: yet Yah Shua said not to him, He dies not; but, whenever I will him to abide until I come, what is that to you?
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This is the disciple who witnesses concerning these and writes these: and we know his witness is true. And there are also many others — as much as Yah Shua did which, whenever they be scribed one by one, I suppose that not even the cosmos itself has space for the scrolls scribed. Amen.
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THE GENESIS OF YAH SHUA The book scroll of the generation genesis of Jesus Christ Yah Shua Messiah, the son of David, the son of Abraham. FOURTEEN GENERATIONS: ABRAHAM TO DAVID Abraham begat birthed Isaac Yischaq; and Isaac Yischaq begat birthed Jacob Yaaqov; and Jacob Yaaqov begat birthed Judas Yah Hudah and his brethren; And Judas Yah Hudah begat birthed Phares Peres and Zara Zerach of Thamar Tamar; and Phares Peres begat birthed Esrom Hesron; and Esrom Hesron begat birthed Aram Ram; And Aram Ram begat birthed Aminadab Ammi Nadab; and Aminadab Ammi Nadab begat birthed Naasson Nachshon; and Naasson Nachshon begat birthed Salmon; And Salmon begat birthed Booz Boaz of Rachab; and Booz Boaz begat birthed Obed of Ruth; and Obed begat birthed Jesse Yishay; And Jesse Yishay begat birthed David the king sovereign; FOURTEEN GENERATIONS: TO THE BABEL EXILE and David the king sovereign begat birthed Solomon Shelomoh of her that had been the wife of Urias of Uri Yah's; And Solomon Shelomoh begat birthed Roboam Rechab Am; and Roboam Rechab Am begat birthed Abia Abi Yah; and Abia Abi Yah begat birthed Asa; And Asa begat birthed Josaphat Yah Shaphat; and Josaphat Yah Shaphat begat birthed Joram Yoram; and Joram Yoram begat birthed Ozias Uzzi Yah; And Ozias Uzzi Yah begat birthed Joatham Yah Tham; and Joatham Yah Tham begat birthed Achaz; and Achaz begat birthed Ezekias Yechizq Yah; And Ezekias Yechizq Yah begat birthed Manasses Menash sheh; and Manasses Menash Sheh begat birthed Amon; and Amon begat birthed Josias Yoshi Yah; And Josias Yoshi Yah begat birthed Jechonias Yechon Yah and his brethren, about the time they were carried away exiled to Babylon Babel: FOURTEEN GENERATIONS: TO THE MESSIAH And after they were brought exiled to Babylon Babel, Jechonias Yechon Yah begat birthed Salathiel Shealti El; and Salathiel Shealti El begat birthed Zorobabel Zerub Babel; And Zorobabel Zerub Babel begat birthed Abiud Abi Hud; and Abiud Abi Hud begat birthed Eliakim El Yaqim; and Eliakim El Yaqim begat birthed Azor Azzur; And Azor Azzur begat birthed Sadoc Sadoq; and Sadoc Sadoq begat birthed Achim Yah Qim; and Achim Yah Qim begat birthed Eliud Eli Ud; And Eliud Eli Ud begat birthed Eleazar El Azar; and Eleazar El Azar begat birthed Matthan Mattan; and Matthan Mattan begat birthed Jacob Yaaqov; And Jacob Yaaqov begat birthed Joseph Yoseph the husband man of Mary Miryam, of whom was born birthed Jesus Yah Shua, who is called Christ worded Messiah. FORTY—TWO GENERATIONS: SUMMARY So all the generations from Abraham to David are fourteen generations; and from David until the carrying away exile into Babylon Babel are fourteen generations; and from the carrying away exile into Babylon Babel unto Christ the Messiah are fourteen generations. YAH SHUA MESSIAH BIRTHED BY THE HOLY SPIRIT Now the birth of Jesus Christ Yah Shua Messiah was on this wise thus: When as indeed his mother Mary Miryam was espoused to Joseph Yoseph, before they came together, she was found with child having in womb of the Holy Ghost Spirit. Then Joseph So Yoseph her husband man, being a just man, and not willing to having willed to not make her a publick example expose her,
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THE GENESIS OF YAH SHUA The scroll of the genesis of Yah Shua Messiah, the son of David, the son of Abraham. FOURTEEN GENERATIONS: ABRAHAM TO DAVID Abraham births Yischaq, and Yischaq births Yaaqov, and Yaaqov births Yah Hudah and his brothers, and Yah Hudah births Peres and Zerach of Tamar, and Peres births Hesron, and Hesron births Ram, and Ram births Ammi Nadab, and Ammi Nadab births Nachshon, and Nachshon births Salmon, and Salmon births Boaz of Rachab, and Boaz births Obed of Ruth, and Obed births Yishay, and Yishay births David the sovereign, FOURTEEN GENERATIONS: TO THE BABEL EXILE and David the sovereign births Shelomoh of the woman of Uri Yah, and Shelomoh births Rechab Am, and Rechab Am births Abi Yah, and Abi Yah births Asa, and Asa births Yah Shaphat, and Yah Shaphat births Yoram, and Yoram births Uzzi Yah, and Uzzi Yah births Yah Tham, and Yah Tham births Achaz, and Achaz births Yechizq Yah, and Yechizq Yah births Menash Sheh, and Menash Sheh births Amon, and Amon births Yoshi Yah, and Yoshi Yah births Yechon Yah and his brothers about the time they are exiled to Babel, FOURTEEN GENERATIONS: TO THE MESSIAH and after the exile to Babel Yechon Yah births Shealti El, and Shealti El births Zerub Babel, and Zerub Babel births Abi Hud, and Abi Hud births El Yaqim, and El Yaqim births Azzur, and Azzur births Sadoq, and Sadoq births Yah Qim, and Yah Qim births Eli Ud, and Eli Ud births El Azar, and El Azar births Mattan, and Mattan births Yaaqov, and Yaaqov births Yoseph the man of Miryam of whom is birthed Yah Shua, who is worded Messiah. FORTY—TWO GENERATIONS: SUMMARY So all the generations from Abraham to David are fourteen generations; and from David until the exile into Babel are fourteen generations; and from the exile into Babel to the Messiah are fourteen generations. YAH SHUA MESSIAH BIRTHED BY THE HOLY SPIRIT Now the birth of Yah Shua Messiah is thus: When indeed his mother Miryam espouses to Yoseph — ere they come together, she finds having in womb of the Holy Spirit. So Yoseph her man, being just, wills to not expose her,
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was minded had willed to put release her away privily secretly. But while he thought pondered on these things, behold, the angel of the Lord Yah Veh appeared manifested unto him in a dream, saying wording, Joseph Yoseph, thou son of David, fear awe not to take unto thee Mary Miryam thy wife woman: for that which is conceived birthed in her is of the Holy Ghost Spirit. And she shall bring forth birth a son, and thou shalt call his name Jesus Yah Shua: for he shall save his people from their sins. YAH SHUA MESSIAH VIRGIN BIRTHED Now all this was done became, that it might be fulfilled/shalamed which was spoken of the Lord rhetorized by Yah Veh by through the prophet, saying wording, Behold, a virgin shall be with child have in womb, and shall bring forth birth a son, and they shall call his name Emmanuel Immanu El, which being interpreted is translates, God Elohim with us.
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Then Joseph being raised And Yoseph, rousing from sleep did as the angel of the Lord Yah Veh had bidden ordered him, and took unto him his wife woman: And knew her not till she had brought forth birthed her firstborn firstbirthed son: and he called his name Jesus Yah Shua. THE VISIT OF THE MAGI Now when Jesus Yah Shua was born birthed in Bethlehem Beth Lechem of Judaea Yah Hudah in the days of Herod the king sovereign, behold, there came wise men magi from the east rising to Jerusalem Yeru Shalem, Saying Wording, Where is he that is born birthed king sovereign of the Jews Yah Hudiym? for we have seen his star in the east rising, and are come to worship him. When Herod the king sovereign had heard these things, he was troubled and all Jerusalem Yeru Shalem with him. And when he had gathered all the chief arch priests and scribes of the people together, he demanded inquired of them where Christ the Messiah should be born birthed. And they said unto him, In Bethlehem Beth Lechem of Judaea Yah Hudah: for thus it is written by scribed through the prophet, And thou Bethlehem Beth Lechem, in the land of Juda Yah Hudah, art not the least among the princes governors of Juda Yah Hudah: for out of thee shall come a Governor, that shall rule shepherd my people Israel Yisra El.
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Then Herod, when he had privily secretly called the wise men magi, enquired of them diligently precisely what time the star appeared manifested. And he sent them to Bethlehem Beth Lechem, and said, Go and search diligently investigate precisely for the young child; and when ye have found him, bring me word again evangelize me, that I may come and worship him also. When they had heard the king sovereign, they departed; and, lo behold, the star, which they saw in the east rising, went before them, till it came and stood over where the young child was. When they saw the star, they rejoiced cheered with exceeding great joy an extremely mega cheer. And when they were come into the house, they saw the young child with Mary Miryam his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented offered unto him gifts oblations;
YAH SHUA MESSIAH VIRGIN BIRTHED Now all this became, to fulfill/shalam that rhetorized by Yah Veh through the prophet, wording, Behold, a virgin has in womb and births a son; and they call his name Immanu El, which translates, Elohim with us.
Yesha Yah 7:14
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And Yoseph, rousing from sleep does as the angel of Yah Veh orders him, and takes his woman to him: and knows her not until she births her firstbirthed son: and he calls his name Yah Shua. THE VISIT OF THE MAGI And Yah Shua is birthed in Beth Lechem, Yah Hudah in the days of Herod the sovereign. Behold, magi come from the rising to Yeru Shalem, wording, Where is he who is birthed sovereign of the Yah Hudiym? For we saw his star in the rising and come to worship him. When Herod the sovereign hears these, he is troubled — and all Yeru Shalem with him: and he gathers all the archpriests and scribes of the people together; and inquires of them where the Messiah is birthed. And they say to him, In Beth Lechem, Yah Hudah: for thus it is scribed through the prophet, And you Beth Lechem, in the land of Yah Hudah, are not the least among the governors of Yah Hudah: for from you comes a Governor, to shepherd my people Yisra El.
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And pondering these, behold, the angel of Yah Veh manifests to him in a dream, wording, Yoseph, you son of David, awe not to take Miryam your woman to yourself: for that birthing in her is of the Holy Spirit. And she is to birth a son; and you, call his name Yah Shua: for he saves his people from their sins.
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Then Herod secretly calls the magi and enquires of them precisely the time the star manifested. And he sends them to Beth Lechem, and says, Go and investigate precisely for the young child; and when you find him, evangelize me; and I also come and worship him. And they hear the sovereign, and depart; and behold, the star they see in the rising, precedes them, until it goes and stands over the young child: and they see the star and cheer an extremely mega cheer. And they enter the house, and see the young child with Miryam his mother, and fall and worship him: and they open their treasures and offer him oblations
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gold, and frankincense, and myrrh. And being warned of God oracled in a dream that they should not return to Herod, they departed into their own country region through another way. YOSEPH, M IRYAM, AND YAH SHUA FLEE TO MISRAYIM And when they were departed, behold, the angel of the Lord appeareth Yah Veh manifesteth to Joseph Yoseph in a dream, saying wording, Arise, and take the young child and his mother, and flee into Egypt Misrayim, and be thou there until I bring say to thee word: for Herod will shall seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt Misrayim: And was there until the death of Herod: that it might be fulfilled/shalamed which was spoken rhetorized of the Lord by Yah Veh through the prophet, saying wording, Out of Egypt Misrayim have I called my son.
Hoshea 11:1
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Then Herod, when he saw that he was mocked of the wise men magi, was exceeding wroth extremely furious, and sent forth apostolized, and slew took out all the children lads that were in Bethlehem Beth Lechem, and in all the coasts boundaries thereof, from two years old and under, according to the time which he had diligently precisely enquired of the wise men magi. Then was fulfilled/shalamed that which was spoken rhetorized by Jeremy Yirme Yah the prophet, saying wording, In Rama Ramah was there a voice heard, lamentation, and weeping, and great mourning much grieving, Rachel weeping for her children, and would willed to not be comforted, because they are not.
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YOSEPH, M IRYAM, AND YAH SHUA GO TO NAZARETH But when Herod was dead, behold, an angel of the Lord Yah Veh appeareth manifesteth in a dream to Joseph Yoseph in Egypt Misrayim, Saying Wording, Arise, and take the young child and his mother, and go into the land of Israel Yisra El: for they are dead have died which sought the young child's life soul. And he arose, and took the young child and his mother, and came into the land of Israel Yisra El. But when he heard that Archelaus did reign in Judaea Yah Hudah in the room of for his father Herod, he was afraid awestricken to go thither: notwithstanding, being warned of God oracled in a dream, he turned aside departed into the parts of Galilee Galiyl: And he came and dwelt settled in a city called worded Nazareth: that it might be fulfilled/shalamed which was spoken by rhetorized through the prophets, He shall be called a Nazarene.
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YAHN THE BAPTIZER PREACHES REPENTANCE In those days came John Yahn the Baptist Baptizer, preaching in the wilderness of Judaea Yah Hudah, And saying wording, Repent ye: for the kingdom sovereigndom of heaven the heavens is at hand approacheth. For this is he that was spoken rhetorized of by the prophet Esaias Yesha Yah, saying wording, The voice of one crying in the wilderness, Prepare ye the way of the Lord Yah Veh, make his paths straight.
Yesha Yah 40:3
YOSEPH, M IRYAM, AND YAH SHUA FLEE TO MISRAYIM And they depart, and behold, the angel of Yah Veh manifests to Yoseph in a dream, wording, Rise; take the young child and his mother and flee to Misrayim, and be there until I say to you: for Herod seeks to destroy the young child. And he rises, and takes the young child and his mother by night, and departs to Misrayim; and is there until the death of Herod: to fulfill/shalam that rhetorized by Yah Veh through the prophet, wording, From Misrayim I call my son.
Hoshea 11:1
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Then Herod, seeing he is mocked by the magi, is extremely furious; and apostolizes and takes out all the lads in Beth Lechem and in all the boundaries from two years and under — according to the time he precisely enquired of the magi. — Then he fulfills/shalams what Yirme Yah the prophet rhetorized, wording, In Ramah a voice is heard: lamentation and weeping and much grieving; Rachel weeping for her children; and wills to not be comforted because they are not.
Yirme Yah 31:5
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YOSEPH, M IRYAM, AND YAH SHUA GO TO NAZARETH And Herod dies; and behold, an angel of Yah Veh manifests in a dream to Yoseph in Misrayim, wording, Rise, Take the young child and his mother and go to the land of Yisra El: for whoever sought the soul of the young child have died. And he rises, and takes the young child and his mother and goes to the land of Yisra El: and he hears that Archelaus reigns in Yah Hudah in the stead of his father Herod; and he is awestricken to go there: but being oracled in a dream, he departs to the parts of Galiyl: and he goes and settles in a city worded Nazareth: to fulfill/shalam that rhetorized through the prophets, He is called a Nazarene.
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YAHN THE BAPTIZER PREACHES REPENTANCE In those days, Yahn the Baptizer comes preaching in the wilderness of Yah Hudah, and wording, Repent! For the sovereigndom of the the heavens approaches. — for this is he who is rhetorized by the prophet Yesha Yah, wording, The voice of one crying in the wilderness, Prepare the way of Yah Veh make his paths straight.
Yesha Yah 40:3
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And the same John Yahn had his raiment enduement of camel's hair, and a leathern girdle about his loins; and his meat nourishment was locusts and wild honey. Then went out proceeded to him Jerusalem Yeru Shalem, and all Judaea Yah Hudah, and all the region round about Jordan Yarden, And were baptized of him in Jordan Yarden, confessing their sins. YAHN THE BAPTIZER DERIDES THE PHARISEES AND SADOQIYM But when he saw many of the Pharisees and Sadducees Sadoqiym come to his baptism, he said unto them, O generation progeny of vipers, who hath warned exemplified you to flee from the wrath to come about to be? Bring forth So produce therefore fruits meet worthy for repentance: And think not to say word within yourselves, We have Abraham to our father: for I say word unto you, that God Elohim is able of these stones to raise up children unto Abraham. And now already also the axe is laid unto the root of the trees: therefore so every tree which bringeth produceth not forth good fruit is hewn down exscinded, and cast into the fire. I indeed baptize you with in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy adequate to bear: he shall baptize you with in the Holy Ghost Spirit, and with fire: Whose winnowing fan is in his hand, and he will shall throughly purge his threshing floor, and gather together his wheat grain into the garner granary; but he will shall burn up the chaff with unquenchable fire. YAHN THE BAPTIZER BAPTIZES YAH SHUA Then cometh Jesus Yah Shua from Galilee Galiyl to Jordan Yarden unto John Yahn, to be baptized of him. But John Yahn forbad him, saying wording, I have need to be baptized of thee, and comest thou to me? And Jesus Yah Shua answering said unto him, Suffer Allow it to be so now: for thus it becometh befitteth us to fulfill/shalam all righteousness justness. Then he suffered allowed him. And Jesus Yah Shua, when he was baptized, went up ascended straightway out of the water: and, lo behold, the heavens were opened unto him, and he saw the Spirit of God Elohim descending like as a dove, and lighting upon him: And lo behold, a voice from heaven the heavens, saying wording, This is my beloved Son, in of whom I am well pleased well—approve. YAH SHUA TESTED BY DIABOLOS Then was Jesus led up Yah Shua brought of the spirit into the wilderness to be tempted tested of the devil Diabolos. And when he had fasted forty days and forty nights, he was afterward an hungred. And when the tempter tester came to him, he said, If thou be the Son of God Elohim, command say that these stones be made become bread. But he answered and said, It is written scribed, man Humanity shall not live by bread alone, but by every word rhema that proceedeth out of through the mouth of God Yah Veh.
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Then the devil Diabolos taketh him up into the holy city, and setteth him on a pinnacle wing of the temple priestal precinct, And saith wordeth unto him,
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And this Yahn has his enduement of camel hair and a leather girdle around his loins; and his nourishment is locusts and wild honey: Then Yeru Shalem and all Yah Hudah and all the region all around Yarden proceed to him; and confessing their sins, he baptizes them in Yarden. YAHN THE BAPTIZER DERIDES THE PHARISEES AND SADOQIYM But he sees many of the Pharisees and Sadoqiym come to his baptism: and he says to them, O progeny of vipers, who exemplifies you to flee from the wrath about to be? So produce fruits worthy of repentance: and think not to word within yourselves, We have Abraham to our father: for I word to you, that Elohim is able to raise children to Abraham from these stones: and also the axe is already laid to the root of the trees: so every tree not producing good fruit is exscinded and cast into the fire. I indeed baptize you in water to repentance: but he coming after me is mightier than I, whose shoes I am not adequate to bear: he baptizes you in the Holy Spirit and fire: whose winnowing fan is in his hand; and he throughly purges his threshing floor, and gathers his grain into the granary; but he burns the chaff with unquenchable fire. YAHN THE BAPTIZER BAPTIZES YAH SHUA Then Yah Shua comes from Galiyl to Yarden — to Yahn — to be baptized by him. But Yahn forbids him, wording, I need to be baptized by you — and you come to me? And Yah Shua answers him, saying, Allow it for now: for thus it befits us to fulfill/shalam all justness. Then he allows him and baptizes Yah Shua: and he ascends straightway from the water: and behold, the the heavens open to him, and he sees the Spirit of Elohim descending, as a dove, and lighting upon him: and behold, a voice from the the heavenss, wording, This is my beloved Son, of whom I well—approve. YAH SHUA TESTED BY DIABOLOS Then the spirit brings Yah Shua to the wilderness to be tested by Diabolos: and he fasts forty days and forty nights and afterward famishes.
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But he answers, saying, It is scribed, Humanity lives, not by bread alone, but by every rhema proceeding through the mouth of Yah Veh.
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Then Diabolos takes him to the holy city and sets him on a wing of the priestal precinct; and words to him,
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If thou be the Son of God Elohim, cast thyself down: for it is written scribed, He shall give misvah his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time ever thou dash thy foot against a stone. Psalm 91:11, 12
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Jesus Yah Shua said unto him, It is written scribed again, Thou shalt not tempt test the Lord Yah Veh thy God Elohim.
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Again, the devil Diabolos taketh him up into an exceeding extremely high mountain, and sheweth him all the kingdoms sovereigndoms of the world cosmos, and the glory of them; And saith wordeth unto him, All these things will shall I give thee, if whenever thou wilt shalt fall down and worship me. Then saith Jesus wordeth Yah Shua unto him, Get thee hence Go, Satan: for it is written scribed, Thou shalt worship the Lord Yah Veh thy God Elohim, and him only shalt thou serve liturgize.
If you are the Son of Elohim, cast yourself down: for it is scribed, He misvahs his angels concerning you: and in their hands they bear you; lest ever you dash your foot against a stone. Psalm 91:11, 12
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Again, Diabolos takes him to an extremely high mountain and shows him all the sovereigndoms of the cosmos and their glory; and words to him, All these I give you, whenever you fall and worship me.
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Then the devil leaveth Diabolos forsaketh him, and, behold, angels came and ministered unto him. Now when Jesus Yah Shua had heard that John Yahn was cast into prison betrayed, he departed into Galilee Galiyl; And leaving Nazareth, he came and dwelt settled in Capernaum Kaphar Nachum, which is upon at the sea coast seaside, in the borders boundaries of Zabulon Zebulun and Nephthalim Naphtali: That it might be fulfilled/shalamed which was spoken rhetorized by Essias through Yesha Yah the prophet, saying wording, The land of Zabulon Zebulun, and the land of Nephthalim Naphtali, by the way of the sea, beyond Jordan Yarden, Galilee Galiyl of the Gentiles goyim; The people which sat in darkness saw great a mega light; and to them which sat in the region and shadow of death light is sprung up risen.
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Then Diabolos forsakes him: and behold, angels come and minister to him.
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And Yah Shua hears that Yahn is betrayed; and he departs to Galiyl; and leaving Nazareth he goes and settles in Kaphar Nachum at the seaside in the boundaries of Zebulun and Naphtali: to fulfill/shalam that rhetorized through Yesha Yah the prophet, wording, The land of Zebulun and the land of Naphtali by the way of the sea, beyond Yarden, Galiyl of the goyim: the people sitting in darkness see a mega light; and to them sitting in the region and shadow of death light rises.
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YAH SHUA PREACHES, REPENT! From that time Jesus Yah Shua began to preach, and to say word, Repent: for the kingdom sovereigndom of heaven the heavens is at hand approacheth. YAH SHUA CALLS PETROS AND ANDREAS And Jesus Yah Shua, walking by the sea of Galilee Galiyl, saw two brethren, Simon called Peter Shimon worded Petros, and Andrew Andreas his brother, casting a net into the sea: for they were fishers. And he saith wordeth unto them, Follow Come after me, and I will shall make you fishers of men humanity. And they straightway left forsook their nets, and followed him. YAH SHUA CALLS YAAQOVOS AND YAHN And going on advancing from thence, he saw other two brethren, James Yaaqovos the son of Zebedee Zabdi, and John Yahn his brother, in a ship sailer with Zebedee Zabdi their father, mending preparing their nets; and he called them. And they immediately straightway left forsook the ship sailer and their father, and followed him. And Jesus Yah Shua went about all Galilee Galiyl, teaching doctrinating in their synagogues, and preaching the gospel evangelism of the kingdom sovereigndom, and healing all manner of sickness curing every disease and all manner of disease every debility among the people.
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YAH SHUA PREACHES, REPENT! From that time Yah Shua begins to preach and to word, Repent! For the sovereigndom of the the heavens approaches. YAH SHUA CALLS PETROS AND ANDREAS And walking by the sea of Galiyl, Yah Shua sees two brothers, Shimon worded Petros and Andreas his brother casting a net into the sea: for they are fishers: and he words to them, Come after me; and I make you fishers of humanity. — and straightway they forsake their nets and follow him. YAH SHUA CALLS YAAQOVOS AND YAHN And advancing from there he sees two other brothers — Yaaqovos of Zabdi and his brother Yahn preparing their nets in a sailer with Zabdi their father: and he calls them. — and straightway they forsake the sailer and their father and follow him. And Yah Shua goes all around Galiyl — doctrinating in their synagogues, and preaching the evangelism of the sovereigndom and curing every disease and every debility among the people:
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And his fame went throughout into all Syria: and they brought offered unto him all sick people that were ill that were taken held with divers diseases and torments, and those which were possessed with devils demonized, and those which were lunatick, and those that had the palsy were paralytic; and he healed cured them. And there followed him great vast multitudes of people from Galilee Galiyl, and from Decapolis, and from Jerusalem Yeru Shalem, and from Judaea Yah Hudah, and from beyond Jordan Yarden. THE MOUNTAIN MESSAGE OF YAH SHUA : THE BEATITUDES And seeing the multitudes, he went up ascended into a mountain: and when he was set, his disciples came unto him: And he opened his mouth, and taught doctrined them, saying wording, Blessed are the poor in spirit: for theirs is the kingdom sovereigndom of heaven the heavens. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness justness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God Elohim. Blessed are the peacemakers they who shalam: for they shall be called the children sons of God Elohim. Blessed are they which are persecuted for righteousness' justness' sake: for theirs is the kingdom sovereigndom of heaven the heavens. Blessed are ye, When ever men shall revile reproach you, and persecute you, and shall say all manner of every evil rhema against you falsely, for my sake. Rejoice Cheer, and be exceeding glad jump for joy: for great vast is your reward in heaven the heavens: for so thus persecuted they the prophets which were before you. THE POSITION OF THE TRUSTER Ye are the salt of the earth: but if whenever the salt have lost his savour become insipid, wherewith wherein shall it be salted? it is thenceforth good not able for nothing naught, but to be cast out, and to be trodden under foot trampled of men humanity. Ye are the light of the world cosmos. A city that is set on an hill a mountain cannot be hid secreted. Neither do men light burn a candle, and put it under a bushel measure, but rather on a candlestick menorah; and it giveth light radiateth unto all that are in the house. Let your light so shine thus radiate before men in front of humanity, that they may see your good works, and glorify your Father which is in heaven the heavens. YAH SHUA FULFILLS THE TORAH Think Presume not that I am come to destroy disintegrate the law torah, or the prophets: I am not come to destroy disintegrate, but rather to fulfill/shalam. For verily I say Amen! I word unto you, Till heaven and earth pass, one jot iota or one tittle shall in no wise never no way pass from the law torah, till all be fulfilled/shalamed becometh. So Whosoever therefore shall break release one of these least commandments misvoth,
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and his fame goes to all Syria: and they offer him all who are ill — who are held with divers diseases and torments — demonized, lunatic, paralytic; and he cures them. And vast multitudes of people from Galiyl, and from Decapolis, and from Yeru Shalem, and from Yah Hudah, and from beyond Yarden follow him. THE MOUNTAIN MESSAGE OF YAH SHUA : THE BEATITUDES And seeing the multitudes, he ascends a mountain and sits: his disciples come to him: and he opens his mouth and doctrines them, wording, Blessed — the poor in spirit: for theirs is the sovereigndom of the the heavens. Blessed — they who mourn: for they are comforted. Blessed — the meek: for they inherit the earth. Blessed — they who famish and thirst after justness: for they are filled. Blessed — the merciful: for they obtain mercy. Blessed — the pure in heart: for they see Elohim. Blessed — they who shalam: for they are called the sons of Elohim. Blessed — those persecuted for sake of justness: for theirs is the sovereigndom of the the heavens. Blessed — you, whenever men reproach you and persecute you, and say every evil rhema against you falsely for my sake. Cheer, and jump for joy! For vast is your reward in the the heavens: for thus they persecuted the prophets preceding you. THE POSITION OF THE TRUSTER You are the salt of the earth: but whenever the salt becomes insipid, with what salt we? It is able for naught but to cast out, and for humanity to trample. You are the light of the cosmos. Neither can a city set on a mountain be secreted; nor men burn a candle and put it under a measure; but rather on a menorah; and it radiates to all in the house. Thus radiate your light in front of humanity; so they see your good works and glorify your Father in the heavens. YAH SHUA FULFILLS THE TORAH Presume not that I come to disintegrate the torah or the prophets: I come not to disintegrate; rather to fulfill/shalam. For Amen! I word to you, Until the heavens and earth pass, not one iota or one tittle never no way passes from the torah until all becomes. So whoever releases one of these least misvoth,
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and shall teach men so doctrinate humanity thus, he shall be called the least in the kingdom sovereigndom of heaven the heavens: but whosoever shall do and teach doctrinate them, the same shall be called great mega in the kingdom sovereigndom of heaven the heavens. For I say word unto you, That except unless ever your righteousness justness shall exceed the righteousness superabound much more of than the scribes and Pharisees, ye shall in no case no way enter into the kingdom sovereigndom of heaven the heavens. THE VALUE SYSTEM OF YAH SHUA : MURDER, RAGE , SLANDER Ye have heard that it was said rhetorized of them of old time to the ancients, Thou shalt not kill murder; and whosoever shall kill murder shall be in danger of subject to the judgment: But I say word unto you, That whosoever everyone who is angry wroth with his brother without a cause in vain shall be in danger of subject to the judgment: and whosoever shall say to his brother, Raca Req, shall be in danger of subject to the council sanhedrim: but whosoever shall say, Thou fool, shall be in danger of subject to hell Gay Hinnom/the Valley of Burning fire. FORGIVING Therefore if So whenever thou bring offer thy gift oblation to at the sacrifice altar, and there rememberest that thy brother hath ought somewhat against thee; Leave Release there thy gift oblation before in front of the sacrifice altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift oblation. SETTLING OUT OF COURT Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time ever the adversary deliver thee to the judge, and the judge deliver thee to the officer attendant, and thou be cast into prison a guardhouse. Verily I say Amen! I word unto thee, Thou shalt by no means never no way come out thence, till thou hast paid given back the uttermost farthing final quarter. ADULTERIZING Ye have heard that it was said rhetorized by them of old time to the ancients, Thou shalt not commit adultery adulterize not:
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But I say word unto you, That whosoever looketh on all who observe a woman to lust pant after her hath committed adultery adulterized with her already in his heart. AVOIDING GAY HINNOM/THE VALLEY OF BURNING And if thy right eye offend scandalize thee, pluck it out, and cast it from thee: for it is profitable beneficial for thee that one of thy members should perish destruct, and not that thy whole body should be cast into hell Gay Hinnom/the valley of burning. And if thy right hand offend scandalize thee, cut exscind it off, and cast it from thee: for it is profitable beneficial for thee that one of thy members should perish destruct, and not that thy whole body should be cast into hell Gay Hinnom/the Valley of Burning. DIVORCE It hath been said rhetorized, Whosoever shall put away release his wife woman, let him give her a writing scroll of divorcement apostasy:
THE VALUE SYSTEM OF YAH SHUA : MURDER, RAGE , SLANDER You heard it rhetorized to the ancients, Murder not; and whoever murders becomes subject to the judgment. But I word to you, That everyone wroth with his brother in vain becomes subject to the judgment: and whoever says to his brother, Req! becomes subject to the sanhedrim: but whoever says, Fool! becomes subject to the fire of Gay Hinnom/the Valley of Burning. FORGIVING
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So whenever you offer your oblation at the sacrifice altar, and there remember that your brother has somewhat against you; release your oblation in front of the sacrifice altar, and go your way; first reconcile to your brother, and then come and offer your oblation. SETTLING OUT OF COURT Agree with your adversary quickly while you are with him in the way: lest ever the adversary deliver you to the judge; and the judge deliver you to the attendant; and cast you into a guardhouse.
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Amen! I word to you, You never no way come from there, until you give back the final quarter.
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ADULTERIZING Exodus 20:14, Deuteronomy 5:18
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and doctrinates humanity thus, is called the least in the sovereigndom of the heavens: but whoever does and doctrinates them, is called mega in the sovereigndom of the heavens. For I word to you, That unless ever your justness superabounds much more than the scribes and Pharisees, you no way enter the sovereigndom of the heavens.
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But I word to you, That whoever observes a woman — to pant after her already adulterizes with her in his heart. AVOIDING GAY HINNOM/THE VALLEY OF BURNING And if your right eye scandalizes you pluck it out and cast it from you: for it is beneficial for you that one of your members destruct, and not your whole body cast into Gay Hinnom/the Valley of Burning.
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And if your right hand scandalizes you, exscind it and cast it from you: for it is beneficial for you that one of your members destruct, and not your whole body cast into Gay Hinnom/the Valley of Burning.
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But I say word unto you,
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That whosoever shall put away release his wife woman, saving except for the cause word of fornication whoredom, causeth her to commit adultery adulterize: and whosoever shall marry her that is divorced released, committeth adultery adulterizeth.
Whoever releases his woman, except for the word of whoredom, causes her to adulterize: and whoever marries her who is released, adulterizes. O ATHING
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Again, ye have heard that it hath been said rhetorized by them of old time to the ancients, Thou shalt not forswear thyself oath, but shalt perform give back unto the Lord Yah Veh thine oaths: Leviticus 19:12, Numbers 30:2, Deuteronomy 23:21
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But I say word unto you, Swear Oath not at all; neither by heaven in the heavens; for it is God's Elohim's throne: Nor by in the earth; for it is his footstool: neither by Jerusalem in Yeru Shalem; for it is the city of the great king mega sovereign. Neither shalt thou swear by oath in thy head, because thou canst not make one hair white or black. But let your communication word be, Yea, yea; Nay, nay: for whatsoever is more superabundant than these cometh is of evil. RETALIATION Ye have heard that it hath been said rhetorized, An eye for an eye, and a tooth for a tooth:
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But I say word unto you, That ye resist not evil: but whosoever shall smite slap thee on thy right cheek, turn to him the other also. And if any man to whoever will sue thee at the law willeth to have thee judged, and take away thy coat tunic, let him have release thy cloak garment also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would willeth to borrow of thee turn not thou away. LOVING YOUR ENEMY Ye have heard that it hath been said rhetorized, Thou shalt love thy neighbour, and hate thine enemy. Leviticus 19:18, Psalm 139:21, 22
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But I say word unto you, Love your enemies, bless eulogize them that curse you, do good to them that hate you, and pray for them which despitefully use threaten you, and persecute you; That ye may be the children sons of your Father which is in heaven the heavens: for he maketh his sun to rise on the evil and on the good, and sendeth rain raineth on the just and on the unjust. For if wheneverye love them which love you, what reward have ye? do not indeed even the publicans customs agents the same? And if wheneverye salute your brethren only, what do ye more than others so superabundantly? do not indeed even the publicans so customs agents thus? So Be ye therefore perfect complete/at shalom, even exactly as your Father which is in heaven the heavens is perfect complete/at shalom. DOING MERCIES Take heed that ye do not your alms mercies before men in front of humanity, to be seen observed of them: otherwise and if not ye have no reward of your Father which is in heaven the heavens. Therefore So when ever thou doest thine alms thy mercies, do not sound a trumpet before trump not ahead of thee, exactly as the hypocrites do in the synagogues and in the streets, that they may have glory of men humanity. Verily I say Amen! I word unto you, They have their reward.
Again, you heard it rhetorized to the ancients, Oath not; but give back your oaths to Yah Veh.
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But I word to you, Oath not at all; neither in the the heavens; for it is the throne of Elohim: nor in the earth; for it is the stool of his feet: nor in Yeru Shalem; for it is the city of the mega sovereign: nor oath in your head, because you cannot make one hair white or black: but thus be your word, Yes, yes; No, no: for whatever is more superabundant than these is of evil. RETALIATION You heard it rhetorized, An eye for an eye, and a tooth for a tooth: Exodus 21:22 —27, Leviticus 24:19, 20, Deuteronomy 19:21 But I word to you, Resist not evil: but whoever slaps you on your right cheek, also turn the other to him: and to whoever wills to have you judged to take away your tunic, release your garment also: and whoever compels you to go a mile, go with him two. To him who asks, give;, and from him who wills to borrow of you, turn not away. LOVING YOUR ENEMY You heard it rhetorized, Love your neighbor, and hate your enemy. Leviticus 19:18, Psalm 139:21, 22
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But I word to you, Love your enemies; eulogize them who curse you; do good to them who hate you; and pray for them who threaten you and persecute you; so that you become the sons of your Father in the the heavens: for his sun rises on the evil and on the good; and rains on the just and on the unjust. For whenever you love them who love you, what reward have you? Do not indeed even the customs agents the same? And whenever you salute your brothers only, what do you so superabundantly? Do not indeed even the customs agents thus? So be complete/at shalom, exactly as your Father is in the the heavens is complete/at shalom. DOING MERCIES Heed to not do your mercies in front of humanity to be observed of them: and if not, you have no reward of your Father in the the heavens: so whenever you do your mercies, trump not ahead of you exactly as the hypocrites in the synagogues and in the streets, to be glorified by humanity. Amen! I word to you, they have their reward.
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But when thou doest alms mercies, let not thy left hand know what thy right hand doeth: That thine alms thy mercies may be in secret: and thy Father which seeth observeth in secret himself shall reward give thee openly manifestly. PRAYER And when ever thou prayest, thou shalt not be exactly as the hypocrites are: for they love befriend to pray standing in the synagogues and in the corners of the streets broadways, that they may be seen of men manifest to humanity. Verily I say Amen! I word unto you, They have their reward. But thou, when ever thou prayest, enter into thy closet pantry, and when thou hast shut thy door portal, pray to thy Father which is in secret; and thy Father which seeth observeth in secret shall reward give thee openly manifestly. But when ye pray, use not vain repetitions, exactly as the heathen goyim do: for they think that they shall be heard for their much speaking polylogy. So Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ere ye ask him. A PRAYER EXAMPLE After this manner therefore So pray ye thus: Our Father which art in heaven the heavens, Hallowed be thy name. Thy kingdom sovereigndom come. Thy will be done become in earth, as it is in heaven. Give us this day our daily bread of subsistance. And forgive us our debts, as we forgive our debtors. And lead bring us not into temptation testing, but deliver rescue us from evil: For thine is the kingdom sovereigndom, and the power dynamis, and the glory, for ever unto the eons. Amen. FORGIVING For if whenever ye forgive men humanity their trespasses backslidings, your heavenly Father will shall also forgive you: But if wheneverye forgive not men humanity their trespasses backslidings, neither will shall your Father forgive your trespasses backslidings. FASTING Moreover when ever ye fast, be not, exactly as the hypocrites, of a sad countenance — sullen: for they disfigure camouflage their faces, that they may appear manifest unto men humanity to fast. Verily I say Amen! I word unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear manifest not unto men humanity to fast, but unto thy Father which is in secret: and thy Father, which seeth observeth in secret, shall reward thee openly manifestly. TREASURING TREASURES Lay Treasure not up for yourselves treasures upon earth, where moth and rust doth corrupt dissolve, and where thieves break through and steal: But lay up treasure for yourselves treasures in heaven, where neither moth nor rust doth corrupt dissolveth, and where thieves do not break through nor steal: For where your treasure is, there will shall your heart be also. THE EYE The light candle of the body is the eye: if therefore so whenever thine eye be single clear, thy whole body shall be full of light brightly lighted. But if wheneverthine eye be evil,
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But you, whenever you pray, enter your pantry and shut your portal; pray to your Father in secret; and your Father who observes in secret gives you manifestly: but in praying use not vain repetitions exactly as the goyim: for they think they are heard for their polylogy: So you, liken not to them: for your Father knows what you need ere you ask him. A PRAYER EXAMPLE So pray thus: Our Father in the heavens hallowed be your name: your sovereigndom come; your will become in earth as in the heavens: give us this day our bread of subsistance: and forgive us our debts as we also forgive our debtors: and bring us not into testing but rescue us from evil: for yours is the sovereigndom and the dynamis and the glory to the eons. Amen. FORGIVING For whenever you forgive humanity their backslidings, your heavenly Father also forgives you: but whenever you forgive not humanity their backslidings, your Father forgives not your backslidings. FASTING
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Moreover whenever you fast, be not exactly as the hypocrites — sullen: for they camouflage their faces, to manifest to humanity they fast. Amen! I word to you, They have their reward. But you, when you fast, anoint your head and wash your face; that you not to manifest to humanity that you fast, but to your Father in secret: and your Father who observes in secret rewards you manifestly. TREASURING TREASURES Treasure not for yourselves treasures on earth; where moth and rust dissolve and where thieves break through and steal: but treasure for yourselves treasures in the heavens; where neither moth nor rust dissolve and where thieves neither break through nor steal: for where your treasure is, there your heart is also. THE EYE
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thy whole body shall be full of darkness dark. So If therefore the light that is in thee be darkness, how great vast is that darkness! SERVING TWO ADONIM No man one can serve two masters adonim: for either he will shall hate the one, and love the other; or else he will hold to shall uphold the one, and despise disesteem the other. Ye cannot serve God Elohim and mammon. Therefore So I say word unto you, Take no thought Be not anxious for your life soul, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on endue. Is not indeed the life soul much more than meat nourishment, and the body than raiment enduement? Behold Look at the fowls flyers of the air heaven: for they sow spore not, neither do they reap harvest, nor gather together into barns granaries; yet your heavenly Father feedeth nourisheth them. Are ye not much better more surpassing than they? Which of you by taking thought anxiety can add one cubit unto his stature maturity? And why take ye thought be ye anxious for raiment enduement? Consider the lilies of the field, how they grow; they toil labour not, neither do they spin: And yet I say word unto you, That even Solomon Shelomoh in all his glory was not arrayed like as one of these. Wherefore, but if God so Elohim thus clothe the grass herbage of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith trust? Therefore take no thought So be not anxious, saying wording, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed arrayed? (For after all these things do the Gentiles goyim seek:) for your heavenly Father knoweth that ye have need of all these things. THE PROVISION OF YAH SHUA But seek ye first the kingdom sovereigndom of God Elohim, and his righteousness justness; and all these things shall be added unto you. Take therefore no thought So be not anxious for the morrow: for the morrow shall take thought for the things be anxious of itself. Sufficient unto the day is the evil malice thereof. J UDGING Judge not, that ye be not judged. For with in what judgment ye judge, ye shall be judged: and with in what measure ye mete measure, it shall be measured remeasured to you again. TWIGS AND BEAMS And why beholdest lookest thou at the mote twig that is in thy brother's eye, but considerest perceivest not the beam that is in thine own eye? Or how wilt shalt thou say to thy brother, Let Allow me pull out to eject the mote twig out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out eject the beam out of thine own eye; and then shalt thou see clearly to cast out eject the mote twig out of thy brother's eye. GIVING, ASKING, SEEKING, AND KNOCKING Give not that which is holy unto the dogs hounds, neither cast ye your pearls before in front of swine, lest ever they trample them under at their feet, and turn again and rend tear you. Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
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SERVING TWO ADONIM No one can serve two adonim: for either he hates the one and loves the other; or else he upholds the one and disesteems the other: you cannot serve Elohim and mammon.
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Who of you, by anxiety, is able to add one cubit to his maturity? And why be anxious about enduement? Consider the lilies of the field, how they grow; they neither labor nor spin: and yet I word to you, that even Shelomoh in all his glory arrayed not as one of these. But if Elohim thus clothes the herbage of the field — which today is, and tomorrow cast into the oven — how not much more You, O you of little trust?
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So be not anxious, wording, What eat we? or, What drink we? or, With what array we? For the goyim seek after all these: for your Father of the heavenlies knows you need all these. THE PROVISION OF YAH SHUA But first seek the sovereigndom of Elohim and his justness; and all these add to you. So be not anxious for the morrow: for the morrow has its own anxieties. Each day has sufficient malice. J UDGING
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Judge not, so you are not judged. For in what judgment you judge, you are judged: and in what measure you measure, is remeasured to you. TWIGS AND BEAMS And why look at the twig in the eye of your brother, but perceive not the beam in your own eye? Or, how say you to your brother, Allow me to eject the twig from your eye; and behold, a beam in your own eye? You hypocrite! First eject the beam from your own eye; and then you see clearly to eject the twig from the eye of your brother. GIVING, ASKING, SEEKING, AND KNOCKING Neither give the holy to the hounds nor cast you your pearls in front of swine; lest ever they trample them at their feet and turn and rip you apart. Ask, and you are given; seek, and you find; knock, and it opens to you:
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for everyone who asks, takes; and whoever seeks, finds; and whoever knocks, it opens.
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For every one that asketh receiveth taketh; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man human is there of you, whom if wheneverhis son ask bread, will shall he give him a stone? Or if wheneverhe ask a fish, will shall he give him a serpent? So If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven the heavens give good things to them that ask him? THE GOLDEN RULE Therefore So all things whatsoever ye would — as much as ever ye will that men humanity should do to you, do ye even so thus to them: for this is the law torah and the prophets. GATES Enter ye in at through the strait narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat enter therein: Because strait narrow is the gate, and narrow tribulated is the way, which leadeth unto life, and few there be that find it. PSEUDO PROPHETS Beware But take heed of false pseudo prophets, which come to you in sheep's clothing enduement, but inwardly they are ravening rapacious wolves. Ye shall know them by their fruits. Do men gather they grapes of thorns, or figs of thistles briers? Even so thus every good tree bringeth forth produceth good fruit; but a corrupt putrefied tree bringeth forth produceth evil fruit. A good tree cannot bring forth produce evil fruit, neither can a corrupt putrefied tree bring forth produce good fruit. Every tree that bringeth produceth not forth good fruit is hewn down exscinded, and cast into the fire. Wherefore So then by their fruits ye shall know them. PSEUDO PROFESSORS Not every one that saith wordeth unto me, Lord Adonay, Lord Adonay, shall enter into the kingdom sovereigndom of heaven the heavens; but he that doeth the will of my Father which is in heaven the heavens. Many will shall say to me in that day, Lord Adonay, Lord Adonay, have we not prophesied in thy name? and in thy name have cast out devils ejected demons? and in thy name done many wonderful works dynamis? And then will shall I profess unto them, I never ever knew you: depart from me, ye that work iniquity violate the torah. BUILDING Therefore whosoever So everyone who heareth these sayings words of mine, and doeth them, I will shall liken him unto a wise thoughtful man, which built his house upon a rock: And the rain descended, and the floods streams came, and the winds blew puffed, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods streams came, and the winds blew puffed, and beat dashed upon that house; and it fell: and great mega was the fall downfall of it. And so be it came to pass, when Jesus Yah Shua had ended completed/shalamed these sayings words,
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So all — as much as ever you will that humanity does to you, you do even thus to them: for this is the torah and the prophets.
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PSEUDO PROPHETS But take heed of pseudo prophets who come to you in the enduement of sheep; but inwardly are rapacious wolves: you know them by their fruits. Gather they grapes of thorns? Or figs of briers? Even thus every good tree produces good fruit; but a putrefied tree produces evil fruit. A good tree cannot produce evil fruit; and a putrefied tree cannot produce good fruit: every tree not producing good fruit is exscinded and cast in the fire. So then you know them by their fruits. PSEUDO PROFESSORS Not everyone who words to me, Adonay! Adonay! enters the sovereigndom of the heavens; but whoever does the will of my Father in the heavens.
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Many say to me in that day, Adonay! Adonay! Prophesied we not in your name? And ejected demons in your name? And done many dynamis in your name?
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And then I profess to them, I never ever knew you: depart from me, you who violate the torah.
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So everyone — whoever hears my words and does them, I liken to a thoughtful man, who builds his house on a rock: and the rain descends and the streams come and the winds puff and beat on that house; and it falls not: for it is founded on a rock.
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And whoever hears these sayings of mine and does them not, is likened to a foolish man who builds his house on sand: and the rains descend and the streams come and the winds puff and dash on that house; and it falls: and mega is the downfall. And so be it, when Yah Shua completes/shalams these words
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the people multitude were astonished at his doctrine: For he taught doctrinated them as one having authority, and not as the scribes. YAH SHUA CLEANSES A LEPER When he was come down descended from the mountain, great vast multitudes followed him. And, behold, there came a leper and worshipped him, saying wording, Lord Adonay, if whenever thou wilt, thou canst make purify me clean. And Jesus put forth Yah Shua spread his hand and touched him, saying wording, I will; be thou clean pure. And immediately straightway his leprosy was cleansed purified. And Jesus saith Yah Shua wordeth unto him, See thou tell say to no man one; but go thy way, shew thyself to the priest, and offer the gift oblation that Moses commanded Mosheh ordered, for a testimony witness unto them. YAH SHUA HEALS A PARALYTIC And when Jesus Yah Shua was entered into Capernaum Kaphar Nachum, there came unto him a centurion, beseeching him, And saying wording, Lord Adonay, my servant lad lieth at home sick of the palsy paralyzed, grievously tormented excessively tortured. And Jesus saith Yah Shua wordeth unto him, I will shall come and heal will shall cure him. The centurion answered and said, Lord Adonay, I am not worthy adequate that thou shouldest come enter under my roof thatch: but speak say the word only, and my servant lad shall be healed. For I am a man human under authority, having soldiers warriors under me: and I say word to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. When Jesus Yah Shua heard it, he marvelled, and said to them that followed, Verily I say Amen! I word unto you, I have not found so great faith much trust, no, not even in Israel Yisra El. And I say word unto you, That many shall come from the east rising and west the lowering, and shall sit down recline with Abraham, and Isaac Yischaq, and Jacob Yaaqov, in the kingdom sovereigndom of heaven the heavens. But the children sons of the kingdom sovereigndom shall be cast out ejected into outer darkness: there shall be weeping and gnashing of teeth. And Jesus Yah Shua said unto the centurion, Go thy way; and as thou hast believed trusted, so be it done unto thee. And his servant lad was healed in the selfsame hour. YAH SHUA ALLEVIATES A FEVER And when Jesus Yah Shua was come into Peter's Petros' house, he saw his wife's mother mother in law laid, and sick of a fever fevered. And he touched her hand, and the fever left forsook her: and she arose, and ministered unto them. YAH SHUA EJECTS DEMONIZED SPIRITS When the even was come Being evening, they brought offered unto him many that were possessed with devils demonized: and he cast out ejected the spirits with his word, and healed cured all that were sick ill: That it might be fulfilled/shalamed which was spoken rhetorized by Esaias through Yesha Yah the prophet, saying wording, Himself took our infirmities frailities, and bare our sicknesses diseases.
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YAH SHUA CLEANSES A LEPER And he descends from the mountain and vast multitudes follow him: and behold, a leper comes and worships him; wording, Adonay, whenever you will, you can purify me.
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And Yah Shua spreads his hand and touches him, wording, I will! Purify! — and straightway his leprosy purifies.
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And Yah Shua words to him, See that you say to no one; but go your way, show yourself to the priest, and offer the oblation Mosheh ordered for a witness to them.
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YAH SHUA HEALS A PARALYTIC And Yah Shua enters Kaphar Nachum, and a centurion comes to him, beseeching him, and wording, Adonay, my lad lies at home paralyzed — excessively tortured.
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The centurion answers, saying, Adonay, I am not adequate that you enter under my thatch: but only say the word, and my lad heals: for I also am a human under authority, having warriors under me: and I word to this man, Go! — and he goes; and to another, Come! — and he comes; and to my servant, Do this! — and he does.
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And Yah Shua hears, and marvels; and says to them who follow, Amen! I word to you, I find not this much trust — no, not even in Yisra El: and I word to you, that many come from the rising and the lowering and recline with Abraham and Yischaq and Yaaqov in the sovereigndom of the heavens: but the sons of the sovereigndom are ejected into outer darkness: with weeping and gnashing of teeth. And Yah Shua says to the centurion, Go your way; and as you trust, so be it to you. — and his servant lad is healed in that hour. YAH SHUA ALLEVIATES A FEVER And Yah Shua goes to the house of Petros; and he sees his mother in law lying fevered: he touches her hand and the fever forsakes her; and she rises and ministers to them. YAH SHUA EJECTS DEMONIZED SPIRITS And being evening, they offer him many demonized; and he ejects the spirits with his word and cures all the ill: to fulfill/shalam what Yesha Yah the prophet rhetorized, wording, Himself took our frailities and bore our diseases.
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Now when Jesus Yah Shua saw great vast multitudes about him, he gave commandment summoned to depart unto the other side. And a certain scribe came, and said unto him, Master Doctor, I will shall follow thee whithersoever thou goest. And Jesus saith Yah Shua wordeth unto him, The foxes have holes burrrows, and the birds flyers of the air heaven have nests; but the Son of man humanity hath not where to lay recline his head. And another of his disciples said unto him, Lord Adonay, suffer allow me first to go and bury entomb my father. But Jesus Yah Shua said unto him, Follow me; and let allow the dead bury to entomb their dead. YAH SHUA REBUKES THE WINDS AND THE SEA And when he was entered embarked into a ship sailer, his disciples followed him. And, behold, there arose became a great tempest mega quake in the sea, insomuch that the ship sailer was covered with veiled by the waves: but he was asleep. And his disciples came to him, and awoke roused him, saying wording, Lord Adonay, save us: we perish destruct. And he saith wordeth unto them, Why are ye fearful cowardly, O ye of little faith trust? Then he arose, and rebuked the winds and the sea; and there was became a great mega calm. But the men humans marvelled, saying wording, What manner of man is this, that even the winds and the sea obey him! YAH SHUA EJECTS DEMONS And when he was come to the other side into the country region of the Gergesenes Girgashiym, there met him two possessed with devils demonized, coming out of the tombs, exceeding fierce extremely furious, so that no man one might be able to pass by through that way. And, behold, they cried out, saying wording, What have we to do with thee, Jesus Yah Shua, thou Son of God Elohim? art thou come hither to torment torture us before ere the time season? And there was a good way afar off from them an herd a drove of many swine feeding. So the devils demons besought him, saying wording, If thou cast eject us out, suffer allow us to go away into the herd drove of swine. And he said unto them, Go. And when they were come out, they went into the herd drove of swine: and, behold, the whole herd drove of swine ran violently down a steep place cliff into the sea, and perished died in the waters. And they that kept fed them fled, and went their ways into the city, and told every thing evangelized all, and what was befallen to the possessed of the devils demonized. And, behold, the whole city came out to meet Jesus Yah Shua: and when they saw him, they besought him that he would should depart out of their coasts boundaries. And he entered embarked into a ship sailer, and passed over, and came into his own city. YAH SHUA HEALS A PARALYTIC And, behold, they brought offered to him a man sick of the palsy paralytic, lying on a bed: and Jesus Yah Shua seeing their faith trust said unto the sick of the palsy paralytic; Son, be of good cheer Courage, child; thy sins be forgiven thee.
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FOLLOWING YAH SHUA And Yah Shua sees vast multitudes around him; and he summons to depart across: and some scribe comes and says to him, Doctor, I follow you wherever you go.
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And another of his disciples says to him, Adonay, first allow me to go and entomb my father.
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And Yah Shua says to him, Follow me; and allow the dead to entomb their dead.
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YAH SHUA REBUKES THE WINDS AND THE SEA And he embarks into a sailer and his disciples follow him: and behold, a mega quake becomes in the sea, so that the sailer is veiled by the waves: but he sleeps.
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And his disciples come to him and rouse him, wording, Adonay, save us! We destruct!
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And he words to them, Why are you cowardly, O you of little trust? — then he rises, and rebukes the winds and the sea and there becomes a mega calm. And the humans marvel, wording, What manner is this, that even the winds and the sea obey him?
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YAH SHUA EJECTS DEMONS And he goes across to the region of the Girgashiym; and two demonized meet him coming from the tombs — extremely furious so that no one is able to pass through that way: and behold, they cry out wording, What have we to do with you Yah Shua — you Son of Elohim? Come you here to torture us ere the season? And afar from them a drove of many swine is feeding: and the demons beseech him, wording, If you eject us, allow us to go into the drove of swine. And he says to them, Go. — and they come out and go into the drove of swine: and behold, the whole drove of swine runs violently down a cliff into the sea and dies in the waters: and they who feed them flee and go their ways to the city and evangelize all; and what befell to the demonized: and behold, the whole city comes to meet Yah Shua: and they see him, and beseech him to depart from their boundaries: — and he embarks in a sailer, and passes over, and goes to his own city. YAH SHUA HEALS A PARALYTIC And behold, they offer him a paralytic lying on a bed: and seeing their trust Yah Shua says to the paralytic; Courage, child; your sins are forgiven.
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SCRIBES ACCUSE YAH SHUA OF BLASPHEMY And, behold, certain some of the scribes said within themselves, This man blasphemeth. And Jesus Yah Shua, knowing their thoughts deliberations said, Wherefore think ponder ye evil in your hearts? For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man humanity hath power authority on earth to forgive sins, (then saith wordeth he to the sick of the palsy paralytic,) Arise, take up thy bed, and go unto thine house. And he arose, and departed to his house. But when the multitudes saw it, they marvelled, and glorified God Elohim, which had given such power authority unto men humanity. MATTHAIOS FOLLOWS YAH SHUA And as Jesus Yah Shua passed forth from thence, he saw a man human named Matthew worded Matthaios, sitting at the receipt of custom: and he saith wordeth unto him, Follow me. And he arose, and followed him. PHARISEES Q UESTION THE DISCIPLES And so be it came to pass, as Jesus sat at meat Yah Shua reposed in the house, behold, many publicans customs agents and sinners came and sat down reposed with him and his disciples. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master Doctor with publicans customs agents and sinners? But when Jesus Yah Shua heard that, he said unto them, They that be whole able need not a physician healer, but they that are sick ill. But go ye and learn what that meaneth is, I will have mercy, and not sacrifice: for I am not come to call the righteous just, but sinners to repentance. Then came to him the disciples of John Yahn, saying wording, Why do we and the Pharisees fast oft much, but thy disciples fast not? And Jesus Yah Shua said unto them, Can the children sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will shall come, When ever the bridegroom shall be taken from them, and then shall they fast. THE PARABLE OF GARMENTS No man one putteth a piece patch of new unfulled cloth unto an old garment, for that which is put in to fill it up fulness taketh from the garment, and the rent is made split becometh worse. THE PARABLE OF SKINS Neither do men put new wine into old bottles skins: else and if not the bottles break skins burst, and the wine runneth out poureth, and the bottles perish skins destruct: but they put new wine into new bottles skins, and both are preserved. THE DEAD DAUGHTER OF AN ARCH While he spake these things unto them, behold, there came a certain ruler an arch, and worshipped him, saying wording, My daughter is even now dead: but come and lay put thy hand upon her, and she shall live. And Jesus Yah Shua arose, and followed him, and so did his disciples. YAH SHUA HEALS A HEMORRHAGE And, behold, a woman, which was diseased with an issue of blood hemorrhaged twelve years, came behind him, and touched the hem edge of his garment:
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SCRIBES ACCUSE YAH SHUA OF BLASPHEMY And behold, some of the scribes say within themselves, This one blasphemes. And Yah Shua, knowing their deliberations, says, Why ponder evil in your hearts? For which is easier to say, Your sins are forgiven? or to say, Rise, and walk? But so you know that the Son of humanity has authority on earth to forgive sins, — then he words to the paralytic, Rise, take your bed, and go to your house. — and he rises and departs to his house. And the multitudes see and marvel and glorify Elohim, who gives such authority to humanity. MATTHAIOS FOLLOWS YAH SHUA And Yah Shua passes from there and sees a human worded Matthaios sitting at the custom: and he words to him, Follow me. — and he rises, and follows him. PHARISEES Q UESTION THE DISCIPLES And so be it, as Yah Shua reposes in the house, and behold, many customs agents and sinners come and repose with him and his disciples.
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THE PARABLE OF GARMENTS No one puts a patch of unfulled cloth to an old garment; for that fulness takes from the garment and the split becomes worse. THE PARABLE OF SKINS Men put not new wine into old skins: and if not, the skins burst and the wine pours and the skins destruct: but they put new wine into new skins, and preserve both. THE DEAD DAUGHTER OF AN ARCH While he speaks these to them, behold, an arch comes and worships him, wording, My daughter has even died: but come and put your hand on her, and she lives. — and Yah Shua rises, and follows him — and also his disciples. YAH SHUA HEALS A HEMORRHAGE And behold, a woman hemorrhaging twelve years comes behind him, and touches the edge of his garment:
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— for she words within herself, whenever I only touch his garment, I am saved.
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For she said worded within herself, if whenever I may but only touch his garment, I shall be whole saved. But Jesus Yah Shua turned him about, and when he saw her, he said, Daughter, be of good comfort courage; thy faith trust hath made saved thee whole. And the woman was made whole saved from that hour. YAH SHUA RESURRECTS THE DAUGHTER OF THE ARCH And when Jesus Yah Shua came into the ruler's arch's house, and saw the minstrels flutists and the people making a noise multitude tumulting, He said worded unto them, Give place Depart: for the maid maiden is not dead, but sleepeth. And they laughed ridiculed him to scorn. But when the people multitude were put forth was ejected, he went in entered, and took overpowered her by the hand, and the maid maiden arose. And the fame thereof went abroad into all that land. YAH SHUA O PENS BLIND EYES And when Jesus departed Yah Shua passed thence, two blind men followed him, crying, and saying wording, Thou son of David, have mercy on us. And when he was come into the house, the blind men came to him: and Jesus saith Yah Shua wordeth unto them, Believe Trust ye that I am able to do this? They said worded unto him, Yea, Lord Adonay. Then touched he their eyes, saying wording, According to your faith trust be it unto you. And their eyes were opened; and Jesus Yah Shua straitly charged sternly enjoined them, saying wording, See that no man one know it. But they, when they were departed, spread abroad his fame reported about him in all that country land. YAH SHUA EJECTS A DEMON As they went out, behold, they brought offered to him a dumb man mute human possessed with a devil demonized. And when the devil demon was cast out ejected, the dumb mute spake: and the multitudes marvelled, saying wording, It was never so seen ever thus manifested in Israel Yisra El. But the Pharisees said worded, He casteth out devils ejecteth demons through in the prince arch of the devils demons. YAH SHUA HAS A SYMPATHETIC SPLEEN And Jesus Yah Shua went about all the cities and villages, teaching doctrinating in their synagogues, and preaching the gospel evangelism of the kingdom sovereigndom, and healing curing every sickness disease and every disease debility among the people. But when he saw the multitudes, he was moved with compassion had a sympathetic spleen on for them, because they fainted, and were scattered abroad tossed about, as sheep having no shepherd. Then saith So wordeth he unto his disciples, The harvest truly indeed is plenteous vast, but the labourers workers are few; Pray So petition ye therefore the Lord Adonay of the harvest, that he will send shall cast forth labourers workers into his harvest. YAH SHUA AUTHORIZES HIS TWELVE DISCIPLES And when he had called unto him his twelve disciples, he gave them power authority against unclean impure spirits, so as to cast eject them out, and to heal all manner of sickness cure every disease and all manner of disease every debility.
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YAH SHUA RESURRECTS THE DAUGHTER OF THE ARCH And Yah Shua comes to the house of the arch and sees the flutists and the multitude tumulting; and he words to them, Depart: for the maiden is not dead, but sleeps. — and they ridicule him. But they eject the multitude; and he enters and overpowers her by the hand; and the maiden rises. — and the fame thereof goes to all that land. YAH SHUA O PENS BLIND EYES And Yah Shua passes there; and two blind men follow him, crying, and wording, You, son of David, mercy us. And he goes to the house, and the blind men come to him: and Yah Shua words to them, Trust you that I am able to do this? They word to him, Yes, Adonay.
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Then he touches their eyes, wording, According to your trust, so be it to you.
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And their eyes open; and Yah Shua sternly enjoins them, wording, See that no one knows. — but they depart and report about him in all that land.
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YAH SHUA EJECTS A DEMON As they go, behold, they offer him a mute human — demonized: and he ejects the demon and the mute speaks: and the multitudes marvel, wording, It was never ever thus manifested in Yisra El. But the Pharisees word, He ejects demons in the arch of demons. YAH SHUA HAS A SYMPATHETIC SPLEEN And Yah Shua goes around all the cities and villages — doctrinating in their synagogues and preaching the evangelism of the sovereigndom; and curing every disease and every debility among the people: and he sees the multitudes and has a sympathetic spleen for them — because they faint — tossed about as sheep having no shepherd. Then he words to his disciples, The harvest indeed is vast, but the workers few; so petition Adonay of the harvest to cast workers into his harvest. YAH SHUA AUTHORIZES HIS TWELVE DISCIPLES And he calls his twelve disciples to him and gives them authority against impure spirits so as to eject them; and to cure every disease and every debility.
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THE NAMES OF THE TWELVE APOSTLES Now the names of the twelve apostles are these; The first, Simon Shimon, who is called Peter worded Petros, and Andrew Andreas his brother; James Yaaqovos the son of Zebedee Zabdi, and John Yahn his brother; Philip Philippos, and Bartholomew Bar Talmay; Thomas Taom, and Matthew Matthaios the publican customs agent; James Yaaqovos the son of Alphaeus Heleph, and Lebbaeus, whose surname was called Thaddaeus; Simon Shimon the Canaanite Kenaaniy, and Judas Iscariot Yah Hudah the urbanite, who also betrayed him. YAH SHUA APOSTOLIZES HIS APOSTLES These twelve Jesus sent forth Yah Shua apostolized, and commanded evangelized them, saying wording, Go not into the way of the Gentiles goyim, and into any city of the Samaritans Shomeroniym enter ye not: But go rather to the lost sheep of the house of Israel Yisra El. And as ye go, preach, saying wording, The kingdom sovereigndom of heaven the heavens is at hand approacheth. Heal Cure the sick frail, cleanse purify the lepers, raise the dead, cast out devils eject demons: freely gratuitously ye have received taken, freely gratuitously give. THE POSSESSIONS OF AN APOSTLE Provide Acquire neither gold, nor silver, nor brass copper in your purses girdles, Nor scrip for your journey wallet in the way, neither two coats tunics, neither shoes, nor yet staves rods: for the workman worker is worthy of his meat nourishment. THE HOME OF AN APOSTLE And into whatsoever city or town village ye shall enter, enquire interrogate who in it is worthy; and there abide till ye go thence. And when ye come enter into an house, salute it. And if whenever indeed the house be worthy, let your peace shalom come upon it: but if whenever it be not worthy, let your peace return shalom turn again to you. And whosoever — whenever they shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say Amen! I word unto you, It shall be more tolerable for the land of Sodom Sedom and Gomorrha Amorah in the day of judgment, than for that city. Behold, I send apostolize you forth as sheep in the midst of wolves: So be ye therefore wise thoughtful as serpents, and harmless unadulterated as doves. YAH SHUA PROPHESIES BETRAYAL But beware of men heed humanity: for they will deliver shall betray you up to the councils sanhedrim, and they will shall scourge you in their synagogues; And ye shall be brought before governors and kings sovereigns for my sake, for in a testimony witness against them and the Gentiles goyim. But when ever they deliver betray you up, take no thought be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. YAH SHUA PROPHESIES FAMILY TRAITORS And the brother shall deliver up betray the brother to death,
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THE NAMES OF THE TWELVE APOSTLES And these are the names of the twelve apostles: The first, Shimon, worded Petros; and his brother Andreas; Yaaqovos of Zabdi and his brother Yahn; Philippos and Bar Talmay; Taom and Matthaios the customs agent; Yaaqovos of Heleph and Lebbaeus called Thaddaeus; Shimon the Kenaaniy and Yah Hudah the urbanite — who also betrays him. YAH SHUA APOSTOLIZES HIS APOSTLES Yah Shua apostolizes these twelve and evangelizes them, wording, Neither go the way of the goyim; nor enter any city of the Shomeroniym: but go rather to the lost sheep of the house of Yisra El: and preach as you go, wording, The sovereigndom of the heavens approaches. Cure the frail; purify the lepers; raise the dead; eject demons: gratuitously you have taken; gratuitously give. THE POSSESSIONS OF AN APOSTLE Acquire neither gold nor silver nor copper in your girdles nor wallet in the way nor two tunics nor shoes nor rod: for the worker is worthy of his nourishment. THE HOME OF AN APOSTLE And into whatever city or village you enter, interrogate who therein is worthy; and abide there until you go: and when you enter a house, salute: and indeed whenever the house is worthy, your shalom comes upon it: but whenever it is not worthy your shalom returns to you: and whoever — whenever they neither receive you nor hear your words when you depart from that house or city shake the dust off your feet. Amen! I word to you, that in the day of judgment it becomes more tolerable for the land of Sedom and Amorah than for that city. Behold, I apostolize you as sheep among wolves: so be thoughtful as serpents, and unadulterated as doves. YAH SHUA PROPHESIES BETRAYAL But heed humanity: for they betray you to the sanhedrim; and they scourge you in their synagogues; and bring you in front of governors and sovereigns for my sake, in a witness against them and the goyim. And whenever they betray you be not anxious how or what to speak: for in that same hour you are given what to speak: for it is not you who speaks, but the Spirit of your Father who speaks in you. YAH SHUA PROPHESIES FAMILY TRAITORS And the brother betrays the brother to death;
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and the father the child: and the children shall rise up against attack their parents, and cause them to be put to death deathified. And ye shall be hated of all men for my name's sake: but he that endureth abideth to the end completion/shalom shall be saved. But when ever they persecute you in this city, flee ye into another: for verily I say Amen! I word unto you, Ye shall not never no way have gone over completed/shalamed the cities of Israel Yisra El till ever the Son of man humanity be come. SERVICE RANKS The disciple is not above his master doctor, nor the servant above his Lord Adoni. It is enough for the disciple that he be as his master doctor, and the servant as his Lord Adoni. If they have called the master of the house housedespotes Beelzebub Baal Zebub, how much more shall they call them of his household? Fear So awe them not therefore: for there is nothing covered naught that shall be veiled, that shall not be revealed unveiled; and hid secret, that shall not be known. What I tell word to you in darkness, that speak say ye in light: and what ye hear in the ear, that preach ye upon the housetops. And fear awe not them which kill slaughter the body, but are not able to kill slaughter the soul: but rather fear awe him which is able to destroy both soul and body in hell Gay Hinnom/the valley of burning. Are not indeed two sparrows sold for a farthing an assarion? and not one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear So awe ye not therefore, ye are of more value than surpass many sparrows. HOMOLOGIZING So all — Whosoever therefore shall confess profess me before men in front of humanity, him will shall I confess profess also before in front of my Father which is in heaven the heavens. But whosoever shall deny me before men in front of humanity, him will shall I also deny before in front of my Father which is in heaven the heavens. Think Presume not that I am come to send peace put shalom on earth: I came not to send peace put shalom, but a sword. For I am come to set a man at variance alienate a human against his father, and the daughter against her mother, and the daughter in law bride against her mother in law. And a man's human's foes shall be they of his own household. He that loveth befriendeth father or mother more than me is not worthy of me: and he that loveth befriendeth son or daughter more than me is not worthy of me. And he that taketh not his cross stake, and followeth after me, is not worthy of me. THE SOUL He that findeth his life soul shall lose it: and he that loseth his life soul for my sake shall find it. He that receiveth you receiveth me, and he that receiveth me receiveth him that sent apostolized me. He that receiveth a prophet in the name of a prophet shall receive take a prophet's reward; and he that receiveth a righteous man the just in the name of a righteous man the just shall receive a righteous man's take the just's reward.
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and the father the child: and the children attack their parents; and have them deathified: and you are hated of all for sake of my name: but whoever abides to the completion/shalom is saved. And whenever they persecute you in this city flee to another. For Amen! I word to you, You never no way complete/shalam the cities of Yisra El until ever the Son of humanity comes. SERVICE RANKS
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Neither is the disciple above his doctor nor the servant above his Adoni: it is enough for the disciple to be as his doctor and the servant as his adoni. If they call the housedespotes Baal Zebub, how much more they them of his household? So awe them not: for naught becomes veiled, that is not unveiled; and secret, that is not known. What I word to you in darkness, say in the light: and what you hear in the ear, preach on the housetops. And awe not them who slaughter the body, but are not able to slaughter the soul: but rather awe him who is able to destroy both soul and body in Gay Hinnom/the Valley of Burning. Are not indeed two sparrows sold for an assarion? and not one of them falls on the ground without your Father: but the very hairs of your head are all numbered. So awe not: you surpass many sparrows. HOMOLOGIZING So all — whoever professes me in front of humanity I also profess in front of my Father in the heavens: but whoever denies me in front of humanity I also deny in front of my Father in the heavens. Presume not that I come to put shalom on earth: I come not to put shalom — but a sword. For I come to alienate a human against his father and the daughter against her mother and the bride against her mother in law: and the foes of a human are they of his own household. Whoever befriends father or mother more than me is not worthy of me: and whoever befriends son or daughter more than me is not worthy of me: and whoever takes not his stake and follows after me is not worthy of me. THE SOUL
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Whoever finds his soul loses it; and whoever loses his soul for my sake finds it: whoever receives you receives me; and whoever receives me receives him who apostolized me; whoever receives a prophet in the name of a prophet takes the reward of a prophet; and whoever receives the just in the name of the just takes the reward of the just:
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And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say Amen! I word unto you, he shall in no wise never no way lose his reward. YAHN THE BAPTIZER IN PRISON 11 And so be it came to pass, when Jesus Yah Shua had made an end completed/shalamed of commanding ordaining his twelve disciples, he departed thence to teach doctrinate and to preach in their cities. 2 Now when John Yahn had heard in the prison the works of Christ the Messiah, he sent two of his disciples, 3 And said unto him, Art thou he that should come, or do await we look for another? 4 Jesus Yah Shua answered and said unto them, Go and shew John again evangelize Yahn those things which ye do hear and see observe: 5 The blind receive their sight see, and the lame walk, the lepers are cleansed purified, and the deaf mute hear, the dead are raised up, and the poor have the gospel preached to them are evangelized. 6 And blessed is he, — whosoever shall not be offended scandalized in me. THE WITNESS OF YAH SHUA CONCERNING YAHN THE BAPTIZER 7 And as they departed, Jesus Yah Shua began to say word unto the multitudes concerning John Yahn, What went ye out into the wilderness to see observe? A reed shaken with by the wind? 8 But what went ye out for to see? A man human clothed in soft raiment effeminate garment? behold, they that wear soft clothing bear the effeminate are in kings' sovereign's houses. 9 But what went ye out for to see? A prophet? yea, I say word unto you, and more superabundantly than a prophet. 10 For this is he, of concerning whom it is written scribed, Behold, I send apostolize my messenger angel before in front of thy face, which shall prepare thy way before preceding thee.
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Verily I say Amen! I word unto you, Among them that are born birthed of women there hath not risen a greater than John Yahn the Baptist Baptizer: notwithstanding but he that is least in the kingdom sovereigndom of heaven the heavens is greater than he. And from the days of John Yahn the Baptist Baptizer until now the kingdom sovereigndom of heaven the heavens suffereth violence is taken by force, and the violent enforcers take it by force. For all the prophets and the law torah prophesied until John Yahn. And if ye will to receive it, this is Elias Eli Yah, which was for to come. He that hath ears to hear, let him hear. But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows comrades, And saying wording, We have piped fluted unto you, and ye have not danced; we have mourned lamented unto you, and ye have not lamented chopped. For John Yahn came neither eating nor drinking, and they say word, He hath a devil demon. The Son of man humanity came eating and drinking, and they say word, Behold, a man gluttonous human glutton, and a winebibber, a friend of publicans customs agents and sinners. But wisdom is justified of her children.
YAHN THE BAPTIZER IN PRISON And so be it, when Yah Shua completes/shalams ordaining his twelve disciples, he departs to doctrinate and to preach in their cities: and in prison Yahn hears of the works of the Messiah; and he sends two of his disciples who say to him, Are you he who comes? Or await we another? Yah Shua answers them, saying, Go and evangelize Yahn what you hear and observe: the blind see and the lame walk; the lepers purify and the mute hear; the dead rise and the poor are evangelized: and blessed — whoever is not scandalized in me. THE WITNESS OF YAH SHUA CONCERNING YAHN THE BAPTIZER And as they depart, Yah Shua begins to word to the multitudes concerning Yahn, What went you out into the wilderness to observe? A reed shaken by the wind? But what went you out to see? A human clothed in effeminate garment? Behold, whoever bear the effeminate are in houses of sovereigns. But what went you out to see? A prophet? Yes, I word to you, and superabundantly more than a prophet. For this is he concerning whom it is scribed, Behold, I apostolize my angel in front of your face who prepares your way preceding you.
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Amen! I word to you, Among them birthed of women a greater than Yahn the Baptizer has not risen: but whoever is least in the sovereigndom of the heavens is greater than he.
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And from the days of Yahn the Baptizer until now the sovereigndom of the heavens is taken by force: and the enforcers take it. For all the prophets and the torah prophesied until Yahn: and if you will to receive it, this is Eli Yah, who was to come. Whoever has ears to hear, hear!
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But to what liken I this generation? It is likened to children sitting in the markets and calling to their comrades and wording, We flute to you and you dance not; we lament to you and you chop not. For Yahn comes neither eating nor drinking and they word, He has a demon: the Son of humanity comes eating and drinking and they word, Behold, a human glutton and a winebibber, a friend of customs agents and sinners. But wisdom is justified of her children.
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YAH SHUA REPROACHES THE CITIES Then began he to upbraid reproach the cities wherein most of his mighty works dynamis were done became, because they repented not: Woe unto thee, Chorazin! woe unto thee, Bethsaida Beth Sayad! for if the mighty works dynamis, which were done became in you, had been done become in Tyre Sor and Sidon, they would should have repented long ago in sackcloth saq and ashes. But I say Moreover I word unto you, It shall be more tolerable for Tyre Sor and Sidon at in the day of judgment, than for you. And thou, Capernaum Kaphar Nachum, which art exalted unto the heaven, shalt be brought down to hell sheol/hades: for if the mighty works dynamis, which have been done became in thee, had been done become in Sodom Sedom, it would should have remained abode until this day. But I say Moreover I word unto you, That it shall be more tolerable for the land of Sodom Sedom in the day of judgment, than for thee. YAH SHUA HOMOLOGIZES THE FATHER At that time season, Jesus Yah Shua answered and said, I thank confess thee, O Father, Lord Adonay of the heaven and the earth, because thou hast hid secreted these things from the wise and prudent comprehending, and hast revealed unveiled them unto babes. Even so Yes, Father: for so thus it seemeth good became well—approved in thy sight front of thee. All things are delivered unto me of my Father: and no man one knoweth the Son, but except the Father; neither knoweth any man one the Father, save except the Son, and he to whomsoever the Son will reveal shall unveil him. THE I NVITATION OF YAH SHUA TO REST Come unto me, all ye that labour and are heavy laden overburdened, and I will give you shall rest you. Take my yoke upon you, and learn of me; for I am meek and lowly humble in heart: and ye shall find rest unto your souls. For my yoke is easy kind, and my burden is light. YAH SHUA , ADONAY OF THE SHABBATH At that time season Jesus Yah Shua went on the sabbath day shabbath through the corn spores; and his disciples were an hungred, and began to pluck the ears of corn cobs and to eat. But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful allowed to do upon the sabbath day in shabbath. But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; How he entered into the house of God Elohim, and did eat the shewbread prothesis bread, which was not lawful allowed for him to eat, neither for them which were with him, but except only for the priests? Or have ye not read in the law torah, how that on the sabbath days shabbaths the priests in the temple priestal precinct profane the sabbath shabbath, and are blameless unaccused? But I say word unto you, That in this place is one greater than the temple a greater than the priestal precinct is here. But if ye had known what this meaneth be, I will have mercy, and not sacrifice,
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YAH SHUA REPROACHES THE CITIES Then he begins to reproach the cities wherein most of his dynamis became, because they repent not. Woe to you, Chorazin! Woe to you, Beth Sayad! for if the dynamis that became in you, had become in Sor and Sidon, they had repented long ago in saq and ashes. Moreover I word to you, It becomes more tolerable for Sor and Sidon in the day of judgment, than for you.
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And you, Kaphar Nachum — exalted to the heavens to descend to sheol/hades: for if the dynamis that became in you had become in Sedom, it had abode until this day.
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Moreover I word to you, that in the day of judgment it becomes more tolerable for the land of Sedom, than for you.
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YAH SHUA HOMOLOGIZES THE FATHER At that season, Yah Shua answers, saying, I confess you, O Father, Adonay of the heavens and the earth, because you secrete these from the wise and comprehending and unveil them to babes. Yes, Father: for thus it becomes well—approved in front of you. All are delivered to me by my Father: and neither knows anyone the Son, except the Father; nor knows anyone the Father, except the Son — and he to whomever the Son wills to unveil him. THE I NVITATION OF YAH SHUA TO REST Come to me all you belabored and overburdened and I rest you: take my yoke upon you and learn of me; for I am meek and humble in heart: and find rest to your souls: for my yoke is kind and my burden light. YAH SHUA , ADONAY OF THE SHABBATH At that season, on the shabbath, Yah Shua goes through the spores; and his disciples famish and begin to pluck the cobs and eat.
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But I word to you, That a greater than the priestal precinct is here. But if you had known what this is, I will mercy, and not sacrifice,
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YAH SHUA HEALS ON THE SHABBATH And when he was departed thence, he went into their synagogue: And, behold, there was a man human which had his hand withered. And they asked him, saying wording, Is it lawful allowed to heal cure on the sabbath days shabbaths? that they might accuse him. And he said unto them, What man human shall there be among of you, that shall have one sheep, and if whenever it fall into a pit cistern on the sabbath day shabbaths, will shall he not lay hold on indeed, overpower it, and lift it out? So How much then is a man better than a human surpasseth a sheep? Wherefore So it is lawful allowable to do well on the sabbath days shabbaths. Then saith wordeth he to the man human, Stretch forth Spread thine hand. And he stretched spreads it forth; and it was restored whole, like as the other. Then And the Pharisees went out, and held a took council against him, how they might destroy him. YAH SHUA CURES THE MULTITUDES But when Jesus Yah Shua knew it, he withdrew himself from thence: and great vast multitudes followed him, and he healed cured them all; And charged admonished them that they should not make him known manifest: That it might be fulfilled/shalamed which was spoken rhetorized by Esaias through Yesha Yah the prophet, saying wording, Behold my servant lad, whom I have chosen; my beloved, in of whom my soul is well pleased well—approveth: I will shall put my spirit upon him, and he shall shew judgment to the Gentiles goyim. He shall not strive, nor cry; neither shall any man one hear his voice in the streets broadways. A bruised crushed reed shall he not break, and smoking flax linen shall he not quench, till he send forth judgment unto victory triumph. And in his name shall the Gentiles trust goyim hope.
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Then was brought offered unto him one possessed with a devil demonized, blind, and dumb mute: and he healed cured him, insomuch that the blind and dumb mute both spake and saw observed. And all the people multitude were amazed astounded, and said worded, Is not this the son of David? PHARISEES BLASPHEME THE HOLY SPIRIT But when the Pharisees heard it, they said, This fellow doth not cast out devils eject demons, but by Beelzebub except in Baal Zebub the prince arch of the devils demons. And Jesus Yah Shua knew their thoughts deliberations, and said unto them, Every kingdom sovereigndom divided against itself is brought to desolation shall desolate; and every city or house divided against itself shall not stand: And if Satan cast out eject Satan, he is divided divideth against himself; so how shall then his kingdom sovereigndom stand? And if I by Beelzebub in Baal Zebub cast out devils eject demons,
And he says to them, What human of you, having one sheep, and whenever it falls into a cistern in the shabbaths overpowers he not indeed it and lifts it out? So how much a human surpasses a sheep? So it is allowed to do well in the shabbaths.
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And the Pharisees go, and take council against him on how to destroy him.
YAH SHUA CURES THE MULTITUDES And Yah Shua knows and withdraws himself from there: and vast multitudes follow him and he cures them all: 16 and admonishes them to not make him manifest: 17 to fulfill/shalam that rhetorized through Yesha Yah the prophet, wording, 18 Behold my lad, whom I chose; my beloved of whom my soul well—approves: I put my spirit on him and he shows judgment to the goyim: 19 he neither strives, nor cries; nor anyone hear his voice in the broadways: 20 he neither breaks a crushed reed nor quenches a smoking linen until he sends judgment to triumph: 21 and in his name, the goyim hope. Yesha Yah 42:1—4 15
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Then they offer him someone demonized, blind and mute; and he cures him so that the blind and mute both speaks and observes.
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And all the multitude is astounded, and word, Is not this the son of David?
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YAH SHUA HEALS ON THE SHABBATH And he departs from there and enters their synagogue: and behold, a human whose hand is withered.
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PHARISEES BLASPHEME THE HOLY SPIRIT But the Pharisees hear, and say, This one ejects not demons, except in Baal Zebub the arch of demons. And Yah Shua knows their deliberations, and says to them, Every sovereigndom divided against itself desolates; and every city or house divided against itself stands not: and if Satan ejects Satan, he divides against himself: so how stands his sovereigndom? And if I eject demons in Baal Zebub,
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by in whom do your children cast sons eject them out? Therefore So they shall be your judges. But if I cast out devils eject demons by in the Spirit of God Elohim, then the kingdom sovereigndom of God Elohim is come unto has arrived upon you. how can any one enter into a strong man's house, and spoil plunder his goods vessels, except unless he first bind the strong man? and then he will spoil shall plunder his house. He that is not with me is against me; and he that gathereth not with me scattereth abroad. THE UNFORGIVEN SIN Wherefore Because of this I say word unto you, All manner of Every sin and blasphemy shall be forgiven unto men humanity: but the blasphemy against of the Holy Ghost Spirit shall not be forgiven unto men humanity. And whosoever speaketh sayeth a word against the Son of man humanity, it shall be forgiven him: but whosoever speaketh sayeth against the Holy Ghost Spirit, it shall not be forgiven him, neither in this world eon, neither in the world to come about to be. Either make the tree good, and his fruit good; or else make the tree corrupt putrefied, and his fruit corrupt putrefied: for the tree is known by his fruit. YAH SHUA DENOUNCES THE SCRIBES AND PHARISEES O generation progeny of vipers, how can ye, being evil, speak good things? for out of the super abundance of the heart the mouth speaketh. A good man human out of the good treasure of the heart bringeth forth good things ejecteth good: and an evil man human out of the evil treasure bringeth forth evil things ejecteth evil. But I say word unto you, That every idle word rhema that men whatever humanity shall speak, they shall give account render word thereof concerning it in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned adjudged. YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION Then certain some of the scribes and of the Pharisees answered, saying wording, Master Doctor, we would will to see a sign from thee. But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but except the sign of the prophet Jonas Yonah: For exactly as Jonas Yonah was three days and three nights in the whale's monster's belly; so thus shall the Son of man humanity be three days and three nights in the heart of the earth. YAH SHUA PROPHESIES CONDEMNATION The men of Nineveh Men — Nineviy shall rise in judgment with this generation, and shall condemn it: because they repented at in the preaching of Jonas Yonah; and, behold, a greater much more than Jonas Yonah is here. The queen sovereigness of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts extremities of the earth to hear the wisdom of Solomon Shelomoh; and, behold, a greater much more than Solomon Shelomoh is here. I MPURE SPIRITS When ever the unclean impure spirit is gone out of a man human, he walketh passeth through dry waterless places, seeking rest, and findeth none.
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in whom do your sons eject? So they become your judges. But if I eject demons in the Spirit of Elohim, then the sovereigndom of Elohim arrives upon you. How can any enter the house of a strong man, and plunder his vessels, unless he first bind the strong man? — and then he plunders his house. Whoever is not with me, is against me; and whoever gathers not with me scatters. THE UNFORGIVEN SIN Because of this I word to you, Every sin and blasphemy is forgiven humanity: but the blasphemy of the Holy Spirit is not forgiven humanity: and whoever says a word against the Son of humanity, is forgiven: but whoever says against the Holy Spirit, is not forgiven — neither in this eon nor in the about to be. Either make the tree good and his fruit good; or else make the tree putrefied and his fruit putrefied: — for the tree is known by its fruit. YAH SHUA DENOUNCES THE SCRIBES AND PHARISEES O progeny of vipers, how can you, being evil, speak good? For the mouth speaks from the super abundance of the heart: a good human from the good treasure of the heart ejects good: and an evil human from the evil treasure ejects evil. But I word to you, That every idle rhema — whatever humanity speaks, renders word concerning it in the day of judgment: for by your words you are justified; and by your words you are adjudged. YAH SHUA PROPHESIES HIS DEATH AND RESURRECTION Then some of the scribes and Pharisees answer, wording, Doctor, we will to see a sign from you. But he answers them, saying, An evil and adulterous generation seeks after a sign; and no sign is given except the sign of the prophet Yonah: for exactly as Yonah was three days and three nights in the belly of the monster; thus is the Son of humanity three days and three nights in the heart of the earth. YAH SHUA PROPHESIES CONDEMNATION Men — Nineviy rise in judgment with this generation and condemn it: because they repented in the preaching of Yonah; and behold, much more than Yonah is here. The sovereigness of the south rises in the judgment with this generation, and condemns it: for she came from the extremities of the earth to hear the wisdom of Shelomoh; and behold, much more than Shelomoh is here. I MPURE SPIRITS Whenever the impure spirit comes from a human he passes through waterless places, seeks rest, and finds none.
MATTHEW 12, 13
MATTHAIOS 12, 13
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Then he saith wordeth, I will shall return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished adorned. Then goeth he, and taketh with himself seven other spirits more wicked evil than himself, and they enter in and dwell settle there: and the last final state of that man human is becometh worse than the first. Even so thus shall it be also unto this wicked evil generation. RELATIONSHIP WITH YAH SHUA While he yet talked spoke to the people multitudes, behold, his mother and his brethren stood without, desiring seeking to speak with him. Then And some one said unto him, Behold, thy mother and thy brethren stand without, desiring seeking to speak with thee. But he answered and said unto him that told him, Who is my mother? and who are my brethren? And he stretched forth spread his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven the heavens, the same is my brother, and sister, and mother. THE PARABLES OF THE SOVEREIGNDOM The same day went Jesus Yah Shua out of the house, and sat by the sea side. And great vast multitudes were gathered together unto him, so that he went embarked into a ship sailer, and sat; and the whole multitude stood on the shore. THE PARABLE OF THE SPORER And he spake many things much unto them in parables, saying wording, Behold, a sower sporer went forth to sow spore; And when he sowed in his sporing, some seeds indeed fell by the way side, and the fowls flyers came and devoured them up: Some Others fell upon stony places rocky, where they had not much earth soil: and forthwith straightway they sprung up, because they had no deepness depth of earth soil: And when the sun was up rose, they were scorched; and because they had no root, they withered away. And some others fell among thorns; and the thorns sprung up ascended, and choked them: But other fell into good ground soil, and brought forth gave fruit, some indeed an hundredfold, some sixtyfold, some thirtyfold. Who hath ears to hear, let him hear. WHY PARABLES? And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom sovereigndom of heaven the heavens, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance superabound: but whosoever hath not, from him shall be taken away even that he hath. Therefore So speak I to them in parables: because in observing, they seeing see observe not; and hearing they hear not, neither do they understand comprehend. And in them is fulfilled/shalamed the prophecy of Esaias Yesha Yah, which saith wordeth, By hearing ye shall hear, and shall not understand never no way comprehend; and seeing observing, ye shall see observe, and shall not never no way perceive: For this people's heart is waxed gross calloused, and their ears are dull of hearing,
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Then he words, I return to my house whence I come. — and when he comes he finds it empty, swept and adorned. Then he goes and takes seven other spirits with him — more evil than himself; and they enter and settle there: and the final state of that human becomes worse than the first. Even so be it also to this evil generation. RELATIONSHIP WITH YAH SHUA And he still speaks to the multitudes; and behold, his mother and his brothers stand outside seeking to speak with him: and someone says to him, Behold, your mother and your brothers stand outside, seeking to speak with you. But he answers, saying to him who told him, Who is my mother? And who are my brothers? — and he spreads his hand toward his disciples and says, Behold my mother and my brothers! For whoever does the will of my Father in the heavens, the same is my brother and sister and mother. THE PARABLES OF THE SOVEREIGNDOM And in that day Yah Shua comes from the house and sits by the sea side: and vast multitudes gather together to him; and so he embarks in a sailer, and sits; and the whole multitude stands on the shore. THE PARABLE OF THE SPORER And he speaks much to them in parables, wording, Behold, a sporer comes to spore: and in his sporing, some indeed falls by the way side; and the flyers come and devour them. Others fall on rocky, where they have not much soil; and straightway they spring up because they have no depth of soil: and the sun rises and they scorch; and because they have no root, they wither.
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And others fall among thorns; and the thorns ascend and choke them.
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And others fall on good soil and give fruit: some indeed a hundredfold; some sixtyfold; some thirtyfold. Whoever has ears to hear, Hear.
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And the disciples come and say to him, Why speak you to them in parables?
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He answers them, saying, Because you are given to know the mysteries of the sovereigndom of the heavens; but they are not given: for whoever has, is given; and superabounds: but whoever has not, even what he has is taken away.
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So I speak to them in parables: because in observing, they observe not; and hearing, they hear not; and they comprehend not.
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And in them is fulfilled/shalamed the prophecy of Yesha Yah — which words, By hearing you hear, and no way comprehend; — and by observing you observe, and no way perceive: for this people callous their heart and dull their ears from hearing
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MATTHEW 13
MATTHAIOS 13
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and their eyes they have closed shut; lest at any time ever they should see with their eyes and hear with their ears, and should understand comprehend with their heart, and should be converted turn around, and I should heal them.
and shut their eyes — lest ever they see with their eyes and hear with their ears and comprehend with their heart and turn around; and I heal them. Yesha Yah 6:9,10
Yesha Yah 6:9,10
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But blessed are your eyes, for they see observe: and your ears, for they hear. For verily I say Amen! I word unto you, That many prophets and righteous men just have desired panted to see observe those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. So Hear ye therefore the parable of the sower sporer. THE PARABLE EXPLAINED When any one heareth the word of the kingdom sovereigndom, and understandeth comprehendeth it not, then cometh the wicked evil one, and catcheth away seizeth that which was sown spored in his heart. This is he which received seed was sown spored by the way side. But he that received the seed spored into the stony places rocky, the same is he that heareth the word, and anon straightway with joy receiveth cheer taketh it; Yet hath he not root in himself, but dureth for a while is temporary: for when tribulation or persecution ariseth become because of the word, by and by straightway he is offended scandalized. He also that received seed among spored in the thorns is he that heareth the word; and the care anxiety of this world eon, and the deceitfulness of riches, choke strangle the word, and he becometh unfruitful. But he that received seed spored into the good ground soil is he that heareth the word, and understandeth it comprehendeth; which also now beareth fruit, and bringeth forth produceth, some indeed an hundredfold, some sixty, some thirty. THE PARABLE OF THE DARNEL AND SPERMA Another parable put set he forth unto them, saying wording, The kingdom sovereigndom of heaven the heavens is likened unto a man human which sowed spored good seed sperma in his field: But while men humanity slept, his enemy came and sowed tares spored darnel among the wheat grain, and went his way. But when the blade was sprung up herbage sprouted, and brought forth produced fruit, then appeared manifested the tares darnel also. So the servants of the householder housedespotes came and said unto him, Sir Lord Adoni, didst not indeed thou sow spore good seed sperma in thy field? from So whence then hath it tares darnel? He said unto them, An enemy — a human hath done this. The servants said unto him, So Wilt thou then that we go and gather them up? But he said, Nay; lest while ever ye gather up the tares darnel, ye root up uproot also the wheat grain with them simultaneously. Let Allow both grow together until the harvest: and in the time season of harvest I will shall say to the reapers harvesters, Gather ye together first the tares darnel, and bind them in bundles to burn them: but gather together the wheat grain into my barn granary.
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But blessed — your eyes; for they observe: and your ears; for they hear.
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For Amen! I word to you, That many prophets and just panted to observe what you see; and saw them not: and to hear what you hear; and heard them not: so hear the parable of the sporer.
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THE PARABLE EXPLAINED When anyone hears the word of the sovereigndom and comprehends not, the evil one comes and seizes what is spored in his heart: this is that spored by the way side. And that spored on the rocky is whoever hears the word: and straightway takes it with cheer; yet has he no root in himself but is temporary: for when tribulation or persecution become because of the word, he is straightway scandalized.
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And that spored in the thorns is whoever hears the word: and the anxiety of this eon and the deceitfulness of riches strangle the word; and he becomes unfruitful.
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And that spored in the good soil is whoever hears the word and comprehends: and now bears fruit and produces — some indeed a hundredfold; some sixty; some thirty.
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THE PARABLE OF THE DARNEL AND SPERMA He sets them another parable, wording, The sovereigndom of the heavens is likened to a human who spores good sperma in his field: and while humanity sleeps his enemy comes and spores darnel among the grain and goes his way: and when the herbage sprouts and produces fruit, then the darnel also manifests: and the servants of the housedespotes come and say to him, Adoni, spored you not indeed good sperma in your field? So why has it darnel? He says to them, An enemy — a human did this. The servants say to him, So will you that we go and gather them?
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And he says, No; lest in gathering the darnel you also uproot the grain simultaneously: allow both to grow together until the harvest: and in the season of harvest I say to the harvesters, First gather the darnel and bind them in bundles to burn: and gather the grain into my granary.
MATTHEW 13
MATTHAIOS 13
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THE PARABLE OF THE MUSTARD KERNEL Another parable put set he forth unto them, saying wording, The kingdom sovereigndom of heaven the heavens is like to a grain kernal of mustard seed, which a man human took, and sowed spored in his field: Which indeed is the least of all seeds spermas: but when ever it is grown, it is the greatest among herbs, and becometh a tree, so that the birds flyers of the air heavens come and lodge nest in the branches thereof. THE PARABLE OF FERMENTATION Another parable spake he unto them; The kingdom sovereigndom of heaven the heavens is like unto leaven fermentation, which a woman took, and hid in three measures seahs of meal flour, till the whole was leavened fermented. THE PURPOSE OF PARABLES All these things spake Jesus Yah Shua unto the multitude in parables; and without apart from a parable spake he not unto them: That it might be fulfilled/shalamed which was spoken by rhetorized through the prophet, saying wording, I will shall open my mouth in parables; I will shall utter things those which have been kept secret secreted from the foundation of the world cosmos.
Psalm 78:2
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THE PARABLE OF FERMENTATION He speaks another parable to them: The sovereigndom of the heavens is likened to fermentation; that a woman takes and hides in three seahs of flour until the whole is fermented. THE PURPOSE OF PARABLES Yah Shua speaks all these to the multitude in parables; and speaks not to them apart from a parable: to fulfill/shalam that rhetorized through the prophet, wording, I open my mouth in parables: I utter those which have been secreted from the foundation of the cosmos.
Psalm 78:2
THE PARABLE OF THE DARNEL AND SPERMA EXPLAINED Then Jesus sent Yah Shua released the multitude away, and went into the house: and his disciples came unto him, saying wording, Declare unto us the parable of the tares darnel of the field. He answered and said unto them, He that soweth sporeth the good seed sperma is the Son of man humanity; The field is the world cosmos; the good seed sperma are the children sons of the kingdom sovereigndom; but the tares darnel are the children sons of the wicked one evil; The enemy that sowed spored them is the devil Diabolos; the harvest is the end completion/shalom of the world eon; and the reapers harvesters are the angels. So exactly As therefore the tares darnel are gathered and burned in the fire; so thus shall it be in the end completion/shalom of this world eon. The Son of man humanity shall send forth apostolize his angels, and they shall gather out of his kingdom sovereigndom all things those that offend scandalize, and them which do iniquity violate the torah; And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. Then shall the righteous just shine forth resplend as the sun in the kingdom sovereigndom of their Father. Who hath ears to hear, let him hear.
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THE PARABLE OF THE SECRETED TREASURE Again, the kingdom sovereigndom of heaven the heavens is like unto treasure hid secreted in a field; the which when a man human hath found, he hideth secreteth, and for joy cheer thereof goeth and selleth all that — as much as he hath, and buyeth marketeth that field. THE PARABLE OF THE PRECIOUS PEARL Again, the kingdom sovereigndom of heaven the heavens is like unto a merchant man human merchant, seeking goodly pearls: Who, when he had found one pearl of great price vastly precious, went and sold all that — as much as he had, and bought marketed it.
THE PARABLE OF THE DARNEL AND SPERMA EXPLAINED Then Yah Shua releases the multitude and goes in the house: and his disciples come to him, wording, Declare to us the parable of the darnel of the field. He answers them, saying, He who spores the good sperma is the Son of humanity: the field is the cosmos; the good sperma are the sons of the sovereigndom; and the darnel are the sons of the evil; the enemy who spores them is Diabolos; the harvest is the completion/shalom of the eon; and the harvesters are the angels: so exactly as the darnel are gathered and burned in the fire, so be it in the completion/shalom of this eon. The Son of humanity apostolizes his angels, and from his sovereigndom they gather all who scandalize and who violate the torah; and cast them into a furnace of fire: and there becomes wailing and gnashing of teeth. Then the just resplend as the sun in the sovereigndom of their Father. Whoever has ears to hear, hear.
Apocalypse 14:14—20
Apocalypse 14:14—20
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THE PARABLE OF THE MUSTARD KERNEL He sets them another parable, wording, The sovereigndom of the heavens is likened to a kernal of mustard; which a human takes and spores in his field: which indeed is the least of all spermas: but whenever it is grown it is the greatest among herbs; and becomes a tree: so that the flyers of the heavens come and nest in the branches thereof.
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THE PARABLE OF THE SECRETED TREASURE Again, the sovereigndom of the heavens is likened to treasure secreted in a field: which, when a human finds, he secretes; and for cheer thereof goes and sells all — as much as he has, and markets that field. THE PARABLE OF THE PRECIOUS PEARL Again, the sovereigndom of the heavens is likened to a human merchant seeking goodly pearls: who, when he finds one pearl, vastly precious, goes and sells all — as much as he has and markets it.