New Earth July/August 2018

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New July/August 2018 | Vol. 39 | No. 7

Earth

The Magazine of the Catholic Diocese of Fargo

“Scattering the seeds of holiness” Farmers ask for God’s blessing at first annual Rural Life Celebration

PLUS

Humanae Vitae after 50 years

Esmond native returns to the Church, ordained priest for Denver diocese

Michael Kurtz and company built houses of worship for many communities in diocese1 NEW EARTH JULY/AUGUST 2018


NEW

TABLE OF CONTENTS

EARTH

July/August 2018 Vol. 39 | No. 7

ON THE COVER 12 Farmers ask for God’s blessing at first annual Rural Life Celebration

Pilgrims gathered at the Ron and Janine Schmitz farm near Harvey to ask God for his blessings on their fields and live stock, and to thank him for blessings received at the first annual Rural Life Celebration on June 24.

FROM BISHOP FOLDA

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Humanae Vitae after 50 years

FOCUS ON FAITH

6

Pope Francis’ July and August prayer intentions

7

Ask a priest:

What if I have habitual falls in the area of purity?

AROUND THE DIOCESE

8

Esmond native returns to the Church, ordained priest for Denver diocese

9

Peter Edwards named Presentation Prayer Center director

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Endowment money provides roof repairs in Belcourt

12

10 Sister Joseph-Marie’s vocation sheds light on God’s infinite wisdom 11 Field Mass for peace: Knights of Columbus in US and Canada continue a 58-year tradition

FAITH AND CULTURE

16 Michael Kurtz and company built houses of worship for many communities in diocese

NEXT GEN

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OUR CATHOLIC LIFE

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20 Stories of Faith

Injustice in the work place and casting the first stone

21 Sister’s Perspective

Understanding the call of the Father

22 Seminarian Life

Illness leads to greater longing for the priesthood

18 Catholic Schools in Fargo, West Fargo, and Belcourt name new principals

23 Catholic Action

19 Religious awards and scholarships available to local scouts

24 Stewardship

Challenging the funding of abortion referrals Feasibility study: Your input is needed

25 Little Sisters of the Poor

26 Catholic Charities Corner

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Superheroes and the power of love

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Caring for the poor has been work of Church since the beginning

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2018

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ON THE COVER: A boy examines a straw bale at the Rural Life Celebration on June 24. (Kristina Lahr | New Earth)

NEW

EARTH

(ISSN# 10676406) Our mission is to serve Catholic parishes in Eastern N.D. as the official monthly publication of the Diocese of Fargo.

Publisher

Most Rev. John T. Folda Bishop of Fargo

Editor

Paul Braun

Assistant editor Kristina Lahr

Designer

Stephanie Drietz - Drietz Designs

Subscriptions

Parish contributions make it possible for each registered Catholic household in the diocese to receive 11 issues per year. For those living outside the Diocese wanting a subscription, an annual $9/year rate is requested.

Postmaster

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16

WHAT’S HAPPENING

27 Life’s milestones 27 A glimpse of the past 28 Events across the diocese

U.S. AND WORLD NEWS

30 Bishops sought to share journey with migrants, not join political fray 32 Service to the family: A statement on immigration by the Catholic bishops of North Dakota SIDEWALK STORIES 35 Kopelman Building used to be life-giving

Send address changes or subscription requests to: New Earth 5201 Bishops Blvd S., Suite A Fargo, ND 58104

Contact Information

Use the following contact information to contact the New Earth staff: news@fargodiocese.org (701) 356-7900 Deadline to submit articles, story ideas, advertisements and announcements for the September issue is Aug. 22, 2018. All submissions are subject to editing and placement. New Earth is published by the Catholic Diocese of Fargo, a nonprofit North Dakota corporation, 5201 Bishops Blvd. S, Suite A Fargo, ND 58104. (701) 356-7900. Periodical Postage Paid at Fargo, ND and at additional mailing offices. Member of the Catholic Press Association NEW EARTH JULY/AUGUST 2018

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FROM BISHOP FOLDA

Humanae Vitae after 50 years

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n July 25, 1968, Pope Paul VI issued an encyclical letter called Humanae Vitae (Latin for “Of Human Life”). In this teaching letter, he reaffirmed the teaching of the Church on the beautiful and holy state of matrimony, and he also restated the Church’s constant belief that artificial birth control, or contraception, is contrary to the plan of God for human sexuality and married love. Many had assumed that Pope Paul would revise this teaching, as so many other Christian bodies had done and as contraception became more widespread in the 1960s. But after extensive prayer, study, and consultation, the Holy Father came to the conclusion that this teaching cannot change simply to “keep up” with the times. He reaffirmed that marital love must always be open to life, and that we cannot set aside what God himself has designed in our human bodies and in the vocation of marriage. Pope Paul’s encyclical is most widely known for this teaching on contraception, but the greater part of his letter is actually a renewed teaching on the richness and beauty of marriage. He reminded the faithful, and all others, that marriage has intrinsic goods. It is faithful, and joins a man and woman exclusively to each other. It is permanent, and establishes a bond that endures throughout the lifetime of the spouses. And the bond of marriage is fruitful, bringing forth new life through the marital love of husband and wife. Pope Paul reaffirmed as well that the marital love of spouses is both procreative and unitive, which simply means that it has the capacity to bring children into the world while also strengthening their relationship and giving joy to the two spouses. At the time of its publication, Humanae Vitae was quite controversial, and many people, including influential members of the Church, simply rejected it. Some claimed that Pope Paul had undermined the Church’s teaching authority, when in fact he did what his office called him to do: he taught the truth as it has been received and taught by the Church for two millennia. Some predicted that future popes would alter or revoke this teaching, but Popes John Paul II, Benedict XVI, and Francis have vigorously affirmed this same teaching, recognizing its beauty and its faithfulness to God’s plan for human sexuality and marriage. In words that can only be described as prophetic, Paul VI warned 50 years ago of the consequences that would follow if we rejected this divine design for marriage and sexual love. He rightly predicted an increase in marital infidelity and a general 4

NEW EARTH JULY/AUGUST 2018

lowering of moral standards, and anyone can see that his prediction has indeed come to pass. All around we see the results of sexual promiscuity, most tragically in the huge number of abortions that have occurred in this country and in the large number of broken families. Pope Paul knew as well that the acceptance of contraception

“...the Church stands with all couples who strive faithfully to live out their call to married life and love. Even when we struggle to do so, we can be sure that God’s plan is not impossible or out of our reach. He never asks what is impossible, but gives us an assurance of his nearness and his power at work within us, if we will only accept it.” – Bishop John Folda

would lead to diminished respect for the dignity of women. He foresaw that women would be treated as objects of pleasure rather than as beloved partners in the covenant of marriage. Pornography has become so common that the sacredness of human sexuality is forgotten, and stories of sexual harassment and abuse are well known. The Holy Father predicted too that contraception would lead people to think they have unlimited dominion over their own bodies to do with as they please. The rise of transgenderism, the growing practice of gender reassignment surgery, and even higher rates of suicide show how true this is. And finally, Pope Paul also warned that a contraceptive culture would lead to coercion by governments in the name of population control. This too has come to pass in countries like China, which has brutally enforced a policy that limits the number of children in families. Even in our own nation, there are some who look down on those families that have “too many” children. Many have accused the Church of being “behind the times,” “out of touch,” and “repressive” because of its teaching on marriage and sexuality. But an objective observer can see that the discard of marriage and the embrace of contraception has opened the door to enormous social problems and sorrows throughout the world. Meanwhile, the wisdom of the Church’s perennial teaching on the sacredness of marriage and the inherent connection between marital love and openness to new life is plain for all to see. Does the Church expect married couples to have an unlimited number of children, or more than they can reasonably care for? Certainly not, and for decades now the Church has

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encouraged various methods of Natural Family Planning to help couples understand their sexuality and responsibly plan the number of children they will have. In fact, research has shown that Natural Family Planning is an excellent way to strengthen the bond between husband and wife as they both take responsibility for the unfolding plan of God for their family. Our Holy Fathers have realized that this teaching can be challenging for some to accept and live. They assure us that our Lord accompanies us along the way, and the Church stands with all couples who strive faithfully to live out their call to married life and love. Even when we struggle to do so, we can

be sure that God’s plan is not impossible or out of our reach. He never asks what is impossible, but gives us an assurance of his nearness and his power at work within us, if we will only accept it. The Church offers the grace and mercy of Jesus Christ to all people, and in a special way to husbands and wives. To put it bluntly, Pope Paul VI was right, and the teaching he passed on to us is just as true now as it has always been. Because of its importance for our own times, this 50th anniversary of Humanae Vitae is a cause for celebration. It is, after all, a resounding yes to the gift of life and love that God offers to his people.

BISHOP FOLDA’S CALENDAR Aug. 5

|

10:30 a.m.

Aug. 6

|

12:00 noon

Mass at Holy Trinity, Fingal Putt 4 a Purpose, Rose Creek, Fargo

Aug. 7–9

Knights of Columbus Supreme Convention, Baltimore Md.

Aug. 10

|

5:15 p.m.

Mass for Admission to Candidacy (seminarians), St. Catherine, Valley City

Aug. 11

|

10 a.m.

Aug. 12

|

5 p.m.

Mass for Institution of Lectors and Acolytes (seminarians), St. Catherine, Valley City Field Mass, Carmel of Mary, Wahpeton

Aug. 15

Feast of Assumption, Pastoral Center closed

Aug. 18

|

|

|

|

5 p.m.

Sept. 3

Labor Day, Pastoral Center closed

Sept. 8

|

5 p.m.

Sept. 9

|

3 p.m.

Sept. 11

|

3 p.m.

Sept. 16

|

1 p.m.

Deacon Hall of Fame Banquet, Sts. Anne and Joachim, Fargo Mass at Assumption Church 200th Anniversary, Pembina Diocesan Finance Council, Pastoral Center, Fargo Mass for 100th Anniversary, Sacred Heart, Rolette

10:30 a.m.

Catholic Charities Board Meeting, Pastoral Center, Fargo

8 a.m.

5th National Encuentro. Ft. Worth, Texas

Mass at St. John, Lansford

Aug. 20

Aug. 26

Equestrian Order of the Holy Sepulchre Picnic, Holy Cross, West Fargo

11 a.m.

Mass for Institution of Lectors (permanent diaconate) St. Anthony, Fargo

Aug. 19

Aug. 23–25

Region VIII Bishops Meeting, Sioux Falls, S.D.

St. JPII Schools Network Staff Opening Mass, Shanley High School, Fargo

Aug. 22

St. JPII Schools Network Retreat, Pastoral Center, Fargo

Sept. 18

Sept. 20–22 Sept. 22–24

Equestrian Order of the Holy Sepulchre Annual Meeting, Kansas City, Kan. NEW EARTH JULY/AUGUST 2018

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Diocese of Fargo Official Appointments/ DioceseAnnouncements of Fargo Official Appointments/Announcements July/August 2018 Most Rev. John T. Folda, Bishop of Fargo, has made the following appointments, announcements and/or decrees. Reverend Msgr. Daniel J. Pilon is granted retirement from active ministry at the end of his term as pastor of Our Lady of Peace Church, Mayville and St.Agnes Church, Hunter. This is effective June 27, 2018. Reverend Richard M. Fineo is assigned as administrator of St. John’s Church, Saint John and St. Benedict’s Church, Belcourt.This is effective July 11, 2018, and continues ad nutum episcopi. Rev. William Ovsak is appointed as Parochial Vicar of St. Alphonsus Church, Langdon; St. Edward’s Church, Nekoma; and St. Michael’s Church,Wales.This appointment is effective July 7, 2018, and continues ad nutum episcopi. Reverend Timothy Johnson is assigned residence at Holy Spirit Church in Fargo.

Prayer Intention of Pope Francis July

Priests and their Pastoral Ministry: That priests, who experience fatigue and loneliness in their pastoral work, may find help and comfort in their intimacy with the Lord and in their friendship with their brother priests.

August

The Treasure of Families: That any

far-reaching decisions of economists and politicians may protect the family as one of the treasures of humanity.

IS OUR BLESSED MOTHER AND THE CARMELITE SAINTS BECKONING YOU TO TASTE THE CONTEMPLATIVE FRUITS OF CARMEL?

“Taste and see that the Lord is good!” Psalm 34

HOW TRUE THIS IS IN A CARMELITE VOCATION SERVING GOD AND THE WHOLE MYSTICAL BODY OF CHRIST!

CARMEL OF MARY MONASTERY 17765 78TH ST. S.E. WAHPETON, ND 58075 701-642-2360 CARMELOFMARY@GMAIL.COM

Get Connected Find more stories and information about the diocese at:

www.fargodiocese.org

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NEW EARTH JULY/AUGUST 2018

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FOCUS ON FAITH

What if I have habitual falls in the area of purity?

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here is a story about a faithful man who wanted to quit smoking. Unable to do it on his own, he began to ask everyone he could think of that had a relationship with God to pray for him that he might be able to quit smoking. This went on for months and months with no real change in his bad habit until finally one day his priest friend asked him, “Do you yourself really want to quit smoking?” The man hesitated and then with real honesty said, “no, I don’t.” That is the case with most people with an addiction. We may want to cease in our hearts, but the body has mastered complete control and will not relinquish the reins until we make a firm commitment of amendment to gain back that control. First, what is purity? In Matthew’s gospel, we hear, “Blessed are the pure in heart for they will see God... dear friends, let us purify ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence for God.” Purity of heart is the desire to will one thing – God and his will. Apart from God, our hearts will always remain hopelessly divided. In the sexual sphere, it is the misuse of sex, which occurs whenever sex is used in any way that is forbidden by him. Outside of the sexual sphere, one can allow impurity to take the form of idolatrous passion for power, money, professional sports, control, or anything that we allow to rule or master us other than Christ. In regards to the question asked, I will specifically address habitual falls in the area of pornography that affects so many people, male and female, in our society today. Both Lifesite News and Covenant eyes have great articles explaining this addiction. According to them, the brain is wired for sexual intimacy, and nothing fires up the brain’s reward center like sexual arousal. Impure images release dopamine, a chemical that causes intense focus, as well as unwavering motivation, energy, and goal-directed behavior. In other words, it feels good. That’s where the prefrontal cortex is supposed to play a key role. It’s that part of the brain responsible for our willpower and makes decisions based on wisdom and morals. In a porn fix, unnaturally high doses of dopamine fire off. The result is that dopamine receptors break down, causing the prefrontal lobes to weaken. When this region is weakened by continual porn use, willpower is eroded and there is nothing to stop the craving for pornography. As a result, the person experiences not just an urge, but an intense need. Neuroscientists call this problem “hypofrontality,” where the person slowly loses impulse control and the mastery of his or her passions. Tests show that continued exposure to porn gives the brain an unnatural high, which then fatigues and desensitizes the brain, bringing about significant and lasting changes. The prefrontal cortex reaches maturity at age 25, meaning that our thinking becomes more sophisticated and we can regulate our emotions more easily, but this maturity is stunted in our youth who use porn, and in adults who become addicted. The very thing in the brain that marks adulthood and maturity is eroded, making them more childlike in the ability to control this passion. Hence, we fall to the sin of impurity repeatedly.

But there is hope! First, we pray to God for the grace to want to quit. Then we make the Ask a Priest decision to put a program in place to Father Patrick Parks reorient our mind and heart back to God. One program with which I’ve seen positive results is Exodus 90. It involves 90 days of prayer and penance while in a community of like-minded individuals. It was designed for men, but will and has worked well for women. Why 90 days? Researchers have found that it takes about that long for the brain to reset itself. During this time, the individual will commit to daily prayer, regular meetings to discuss difficulties, successes and failures. There is also an asceticism component involving sacrifice such as short/cold showers, minimal computer use, no dessert or alcohol, regular exercise, etc. This may seem daunting, but the benefit outweighs the cost. The program suggests five to seven people but I have done it one-on-one with my role as spiritual director and accountability partner. I asked someone who has completed the program if they would write about their experience. This is what they said: “I have struggled, at times, during my adult life with the virtue of chastity, but never was the battle to remain chaste so difficult after the advent of the internet and the acquisition of my first smartphone. After which, unimaginable amounts of tempting images were easily available in a completely private setting. This could lead, of course, to impure actions and the loss of that purity of heart, which is necessary if a guy wants to relate to God and to other people in a pure way. “Exodus 90 can be challenging at times, but also kind of fun, for I think that guys are wired by God to enjoy a good challenge together. The 90-day time period went by faster than I ever thought it could and left me with great happiness knowing that with God’s help, I can live a disciplined Christian life, even if there will be temptations at times. Also, the discipline allows one to taste the experience of having enough purity in one’s heart to be able to love others in a more reverent and respectful way.” Other good online resources are Integrity Restored or Covenant Eyes and online articles titled The Porn Circuit: Understand Your Brain and Break the Porn Habit in 90 Days. Father Parks serves as the parochial vicar of St. James Basilica, Jamestown; St. Margaret Mary, Buchanan; St. Michael’s, Pingree; and St. Mathias, Windsor. Editor’s Note: If you would like to submit a question for consideration in a future column, please send to news@fargodiocese.org or mail to New Earth, 5201 Bishops Blvd. S, Suite A, Fargo, ND 58104. NEW EARTH JULY/AUGUST 2018

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AROUND THE DIOCESE

Esmond native returns to the Church, ordained priest for Denver diocese

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By St. Boniface Church

for the Archdiocese of Denver. After an initial spirituality year, he was sent to St. John XXIII National seminary in Boston, where he was enrolled in an accelerated program for students who discern their vocations later in life. In 2017, Darrick was informed of the date set for his ordination as a deacon. On that day, he would take his promise of celibacy and begin his life of service to the Church. When he saw the date, it caused tears. He would be ordained a deacon on the day that would have been his mother’s 80th birthday. He was reminded of the love of his mother who had prayed for him in the years he had been away from the Church. What a birthday gift he would be able to give to her in return! On May 19, 2018, Darrick completed his journey to the priesthood. He was ordained a priest at the Cathedral Basilica of the Immaculate Conception in Denver by Archbishop Samuel Aquila, former Bishop of Fargo. At his ordination, Father Darrick was joined by his father, Jerry Leier, who had been a constant companion and support on his path to the priesthood. In addition, his father’s 14 siblings, all still living, flew from California, Florida, North Dakota, and Texas to be present at the ordination. His three siblings, their families, and many cousins gathered to celebrate this important event. On June 3, Father Darrick came home to St. Boniface Church n June 6, 1965, St. Boniface Church in Esmond joyfully of Esmond where he celebrated Mass with Father Pfau sitting celebrated the First Mass of a native son, Father Bernard beside him as concelebrant. Pfau. On June 3, 53 years later, Father Pfau was back at St. Boniface, this time to concelebrate a Mass of Thanksgiving Seven years after he spoke at this same church for his mother’s for the next native son of St. Boniface to be ordained a priest – wake service as a fallen-away Catholic, he now stood at the Father Darrick Leier. Father Leier grew up on a farm only a few altar as a priest. The parishioners of St. Boniface, through his godfather, Dwight Leier, concluded the Mass by presenting miles away from Father Pfau’s home farm. him with a beautiful Marian vestment with an image of the Father Leier’s path to the priesthood didn’t follow a straight Immaculate Heart of Mary to wear at all feasts of Our Lady to line. After high school, Darrick went to Jamestown College remind him of maternal love and of the love his home parish where he played football and graduated in 1998 with a degree has for him. in computer science. During this time, he fell away from regular Church practice. Within three years of his college graduation, he moved to Colorado and worked in various jobs, putting his technical education to good use, but still neglecting his relationship with God. On November 28, 2011, at the age of 36, Darrick experienced a painful loss. His mother, Marvelyn Leier, died of cancer. Darrick had always been very close to his mother. Through the process of her dying, and his subsequent grief, God touched and moved his heart to consider the things that really matter in life. He returned to Colorado and registered at a Catholic parish. After a 17-year absence from the sacraments, he went to confession and began attending Mass again. He found a reborn love for his Catholic faith and began studying it more deeply and volunteering for various ministries at his new parish. God’s grace renewed his life and set him on fire and he began to feel subtle hints of Father Darrick gives communion to his father, Jerry Leier, at his a call to the priesthood. First Mass on Pentecost, May 20. (submitted photo) In the fall of 2013, Darrick was accepted as a seminary student F a ther Darrick Leier celebrates his Mass of Thanksgiving at St. Boniface Church in Esmond on June 3. (submitted photo)

50 YEARS LATER

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AROUND THE DIOCESE

Endowment money provides roof repairs in Belcourt

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orkers were busy in late June making much-needed repairs to the roof of the Queen of Peace Retreat Center in Belcourt. Funding for the work was provided through a bi-annual diocesan endowment program called the Blue Cloud Abbey Endowment Fund. The fund provided St. Ann’s Mission $30,300 to stop damaging water leaks in the retreat center. Grant money also went to Native American missions in St. Michael and Fort Totten, as well as the smaller parishes around the Turtle Mountain Reservation. The fund was set up by the Blue Cloud Abbey in the mid-nineties to assist Native American missions in the diocese with capital improvements.

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Peter Edwards named Presentation Prayer Center director

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he Leadership Team of the Union of the Presentation Sisters of the Blessed Virgin Mary, recently appointed Peter Edwards as the Executive Director of the Presentation Prayer Center. Located in Fargo, the Prayer Center has been a sponsored ministry of the Presentation Sisters for 37 years. For many in the area, the Prayer Center has been a quiet place of healing and spiritual nourishment. Edwards is a Certified Spiritual Director and a Licensed Independent Clinical Social Worker (LICSW). In addition to

providing spiritual direction at the Prayer Center for the past 14 years, Edwards also worked at Catholic Charities for 27 years as a counselor and in Family Life Education. Most recently, he has served as the President of the Presentation Prayer Center Board. Edwards lives in Fargo with his wife, Joan. They have four adult children and nine grandchildren. Regarding his appointment, Edwards noted with enthusiasm, “I hope to utilize my training as a spiritual director, my experience at a social service agency, and my passion for spiritual growth to help further the mission of the Prayer Center.” Core services offered by the Prayer Center include the following: spiritual direction, individual retreats including the 19th annotated Ignatian retreat, Taizé prayer, Dream Seekers group, Men’s Movie Night, Women’s Camp, and workshops/ book studies on a wide range of spiritual and social justice topics. For information about the Presentation Prayer Center and its programs, contact Scott at presentationprayercenter@gmail.com at (701) 237-4857, or look for the Prayer Center on Facebook.

Join us in your parish on Catholic Charities North Dakota

Forever Grateful Since 1923

September 29 - 30 for

Catholic CharitiesNorth Dakota Sunday bringing awareness & support to the services we provide.

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NEW EARTH JULY/AUGUST 2018

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Sister Joseph-Marie renews her vows at Carmel of Mary Monastery. Sister Joseph-Marie celebrated her 60th jubilee as a consecrated nun on June 28. (Kristina Lahr | New Earth)

Sister Joseph-Marie’s vocation sheds light on God’s infinite wisdom By Kristina Lahr | New Earth

“I

’ve never doubted it, and I’ve never looked back,” said Sister Joseph-Marie about her calling to be a religious. “When God called me, it was just instant.” A Mass of Thanksgiving was celebrated for Sister Joseph-Marie for her 60th jubilee as a consecrated nun on June 28 at Carmel of Mary Monastery near Wahpeton. She professed her final vows on Feb. 2, 1958, taking on the full name Sister Joseph-Marie of the Child Jesus, Incarnate Wisdom, O.Carm. “Jesus is the Incarnate Wisdom of God, and Sister Joseph Marie is a sign of the wisdom of faith,” said Bishop John Folda in his homily. “By her consecration, and her espousal to Jesus, she shows us the true wisdom of accepting God’s love. Our sisters demonstrate to us what is really important, what really matters, and what will truly last, and that is the love of God in our lives.” Bishop Folda was the main celebrant at the Mass along with many priests concelebrating. Family, friends, and faithful gathered to celebrate with Mass and an outdoor lunch. In his homily, Bishop Folda spoke about the importance of wisdom and how the religious life is eschatological, meaning orientated to the end times. The sisters’ lives and witness help us to see what we hope for in heaven, eternal unity with God. “True wisdom is only found in the following of Christ, who shows us our true destiny,” said Bishop Folda. “We were made for heaven, for eternal communion with God, and no other goal or aspiration can match that.” Congratulations to Sister Joseph-Marie and the Carmelite community! Thank you for your great witness and prayers for us here in the diocese and around the world. Thank you for teaching us that, in Christ’s infinite wisdom, we need nothing but him.

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NEW EARTH JULY/AUGUST 2018

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AROUND THE DIOCESE

Bishop John Folda joins Knights of Columbus from North Dakota and Manitoba at the 58th Annual Field Mass for Peace at the International Peace Gardens north of Dunseith on July 8. (Paul Braun | New Earth)

Field Mass for peace

Knights of Columbus in US and Canada continue a 58-year tradition

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By Paul Braun

et peace begin with me, let this be the moment now.” These it shut; the decision is ours.” words from the hymn “Let there be Peace on Earth” ring Organizers hope to keep the tradition going well into the out from the faithful attending the Field Mass for Peace future to promote peace and to pray for families. Our Lady, at the International Peace Gardens on July 8. With the current Queen of Peace, pray for us. political discord and violence in the United States, along with wars and persecution of people around the world, the words are a poignant reminder that peace begins in the hearts and actions of individuals. The Field Mass, started in 1960 by Knights of Columbus councils in Dunseith, Rugby and Harvey, along with the Brandon council in Manitoba, is in its 58th year. According to the International Peace Garden Field Mass Association’s information brochure, “the International Peace Garden Field Mass and Family Day is the only event of its type in the world, where people gather from two great nations to promote good relations and to pray for peace among all nations.” About 250 attended this year’s Mass, celebrated by Bishop John Folda of Fargo. In his homily, Bishop Folda stated, “There will be no peace if one refuses to make peace. If people intend to hate, they will hate. If they intend not to understand, they won’t understand. If we intend to listen to no other point of Members of Knights on Bikes from Manitoba join hands to pray view, then we will see no other. We have a huge opportunity the Lord’s Prayer at the 58th Annual Field Mass for Peace. and responsibility. We can either help or hinder the work of (Paul Braun | New Earth) Jesus. We can open the door wide to his grace, or we can slam NEW EARTH JULY/AUGUST 2018

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ottonseeds and the sound of mourning doves filled the air at the Ron and Janine Schmitz farm on June 24. As pilgrims arrived for the 12:30 p.m. Mass to kick off the first annual Rural Life Celebration, they sought shelter from the sun under trees and umbrellas. The Schmitz farm shows few remnants of its past dairy operation, but has been growing and shifting to its family’s needs for over four generations. The farm now displays a row of grain bins, cornfields flourishing in all directions, and empty barns where beef cattle will return for the winter. A peaceful representation of both John Deere and International tractors facilitated conversation among local farmers. Pilgrims gathered at the farm near Harvey to ask God for his blessings on their fields and livestock, and to thank him for blessings received. “It’s so nice to have something like this here to get the communities to spend the day together,” said Rosalie Axtman from Harvey. “A lot of events tend to be in the larger cities, so we usually have to travel east. I grew up on a farm and so did my husband. We live in town now and we miss it. We’re honored St. Cecilia’s Church in Harvey was the first to host this. There’s something about the faith that makes community like this so important. I didn’t think we’d be here as long as we are.” “I think, like any other farmer, this event is a reaffirmation for the vocations of farmers,” said Richard Krauser from Edgeley. “Coming here, I remember there’s a spiritual tie to my vocation. Like Bishop said in his homily, farming is a holy and noble profession, and I think everyone of us needs to hear that once in a while. It’s not just about profit margin or about me getting up every day to tend my cattle and my land and crops. There’s a spiritual connection.” After Mass, pilgrims prayed the litany of St. Isidore, the patron of farmers. Bishop Folda then blessed the fields, animals, and machinery. Many brought a sample of soil from their own farms to be blessed. As the breeze picked up and storm clouds blew in, the remainder of the festivities moved inside. Pilgrims shared a meal together, Father James Ermer, pastor at St. Leo’s Church in Casselton, spoke on the graces of rural life, and the JT Kennelly Band entertained with a mix of folk and country music. No one complained about the chance of rain. “You need God for everything out here,” said Ron Schmitz. “We need rain, and sunshine and wind sometimes and not too much rain or too much wind. God’s in control of everything. There’s no aspect where he’s not. Even with cattle too, that you have success in calving.” Farmers often see their occupation as a secondary vocation. With the unpredictability of weather, prayer and faith is vital to keep both farm and farmer energized and hopeful in the way Christ has called them. “Anyone who is involved with farming has a particular part in God’s plan of creation, a plan which continues to unfold beneath our hands and through our labor,” said Bishop Folda in his homily. “It’s a privilege and even a sort of miracle to be able to participate in his plan of bringing forth new life, and even to provide food and sustenance for others, your family, your community, and the whole world. Your vocation, your calling is sacred and noble, and is a source of blessing for you, and for your family, and for the entire community.” “It’s a noble profession,” said Richard Krauser. “I keep 12

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“Scattering the seeds of holiness” Farmers ask for God’s blessing at first annual Rural Life Celebration By Kristina Lahr

Bishop John Folda blessed the fields, animals, and machinery shortly after Mass. Many who attended brought a sample of soil from their own fields and gardens for the blessing. (Kristina Lahr | New Earth)

NEW EARTH JULY/AUGUST 2018

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COVER STORY Father Franklin Miller, pastor of St. Cecilia’s Church in Harvey speaks with pilgrims after Mass. St. Cecilia’s Church hosted the Rural Life Celebration. (Kristina Lahr | New Earth)

A goat reaches for a treat. (Kristina Lahr | New Earth)

telling my kids that. My son is farming and I sort of have mixed quiet of rural life allows us to be in especially close communion emotions about it because I know what I went through – the with God. high interest rates and the challenges – but I was also able to “Away from the craziness of our culture, we can hear the raise my family on the farm. It was a great blessing, to raise a voice of God a little more clearly, and we can make room for family in the country and teach them about stewardship and him in our minds and hearts,” he said. “We learn to place our respect for God’s creation. I think that family connection to trust in him and to rely on his bountiful grace. The beauty of farming is still a really strong desire for most North Dakotans, the land is a kind of doorway to contemplation. We gaze on that family-centered agriculture.” creation, and we see the hand of the Creator, our Father who Bishop Folda also mentioned in his homily that the beauty and has made all things. There’s a certain timelessness to the land

Ron and Janine Schmitz and their two daughters were the hosts for the Rural Life Celebration on June 24. (Kristina Lahr | New Earth)

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that re for ete In th rain. W drifted The in a di have th “The always Bishop I want commu genera to be w childre in diff God’s as follo


Storm clouds swept over the farm toward the end of Mass. (Kristina Lahr | New Earth)

union

ar the m for ce our uty of ze on r who e land

that reminds us of God’s eternity, and that we too are meant for eternity.” In the late afternoon, God gifted the area with much needed rain. While children played in the downpour, smiles and excitement drifted to those watching from inside. The Rural Life celebration will be an annual event featured in a different location in the diocese each year so that all will have the opportunity to attend. “The Diocese of Fargo is a rural diocese, and rural life has always been a prominent part of our diocesan history,” said Bishop Folda. “But rural life today faces many challenges, and I want to do all I can to support the faith of our rural parishes, communities, and farm families. The faith has flourished for generations among our rural families, and the Church needs to be with them as they live the faith and pass it along to their children and grandchildren. I hope by having an annual celebration in different parts of the diocese that we can give thanks for God’s blessings and confirm the rural faithful in their calling as followers of Christ.”

A farmer bows his head during the field blessing. (Kristina Lahr | New Earth)

God blessed the area with rain in the late afternoon. (Kristina Lahr | New Earth)

NEW EARTH JULY/AUGUST 2018

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St. Vincent de Paul church in Leeds, one of many churches built by Michael Kurtz across the Fargo Diocese. (Paul Braun | New Earth)

Michael Kurtz looks over a scrapbook he put together of dedication ceremonies from the churches he built. (Paul Braun | New Earth)

God’s builder

Michael Kurtz and company built houses of worship for many communities in diocese By Paul Braun

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ichael Kurtz of Devils Lake looks through his scrapbook of photos and memories at his kitchen table. But this scrapbook is not of cherished family photos and moments. This scrapbook is filled with professional memories of church dedications – churches Michael and his company built in small communities across the diocese. “Father King was the priest in Leeds back in 1958 when he approached me about building a new church for the St. Vincent de Paul Parish,” said Kurtz. “I designed it and built it for only $55,000 and it was dedicated in 1959. It’s still standing so I must have done a good job!” From the mid-50s to mid-60s, there were a great many new church buildings constructed in the Fargo Diocese, and Kurtz’s company, Kurtz Construction, built at least a dozen of those churches. He designed the first few, thanks in part to Father King spreading the word to other priests in the diocese. Kurtz believes there were so many churches built at that time because the diocese had a lot of priests and a great need in the smaller communities to replace old frame churches. Nearly all of Kurtz’s church buildings were built with brick. If you look at photos of the church buildings you’ll notice a similarity in the building materials, but the designs were unique to each parish. “I used to design church buildings, but I was no engineer, so architects would look over the plans before I started building,” said Kurtz. “Later projects began with the architects first, and I built what they told me to build.” Kurtz got his start in the construction business by buying trucks to provide his own concrete and aggregate when another provider couldn’t fulfill his needs on time, and the business grew from there. He had a partner at first, but that business relationship broke apart, so he went out on his own at about the time he started bidding on church projects. “God put me in place to get these jobs,” said Kurtz. “I don’t know why, but I just did the best job I could.” Not all of his church buildings are in use today due to parish 16

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closings. Beside churches, Kurtz built rectories in Harvey, Hallock, and Esmond, moved the church building for Christ the King parish from Brinsmade to Tokio, and built Lutheran churches in Devils Lake and Churches Ferry. He also built government buildings, apartments, a senior care facility in Devils Lake, and the SunLac Hotels in Lakota and Devils Lake. What was his most memorable project? “I built St. Joseph’s Church in Williston, and it was dedicated back in 1980,” said Kurtz. “But a few months after the dedication, they put some hay bales out near the altar for Christmas. A light shorted out near one of the bales and burned the church, and I had to build it again!”

Fargo Diocese churches built by Kurtz Contractors: St. Joseph – Brocket St. Benedict – Crary St. James – Minnewaukan St. Vincent de Paul – Leeds St. Francis Xavier – Anamoose Assumption – Pembina Immaculate Heart of Mary – Rock Lake St. Mary – Park River St. Mary of the Assumption – Lakota St. Jude – Thompson St. John – Kensal Assumption – Starkweather

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NEXT GEN

Catholic Schools in Fargo, West Fargo, and Belcourt name new principals Submitted by Diocesan Catholic Schools Karissa Flieth

S

Jon Spies

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t. John Paul II Catholic Schools is t. John Paul II Catholic Schools is pleased to announce the hiring of pleased to announce the hiring of Karissa Flieth as the new principal Jon Spies as the new principal for for Trinity Elementary School in West Shanley High School. Jon brings a high Fargo. Karissa brings a vibrant, compas- level of personalism, positivity, and professionate, and collaborative spirit as well sionalism as well as a strong commitment as a commitment to building a positive, to advancing the school’s mission. faith-filled school culture. Jon has served at St. John Paul II Karissa has spent the last five years Catholic Schools for the past six years. For working at Independence Elementary four years, he taught seventh and eighth School in West Fargo as a second grade grade science at Sullivan Middle School, teacher. During this time, she has held and for the past two years has been the several leadership roles working closely Curriculum/Technology Specialist for with families, staff, and students. She has Shanley High School-Sullivan Middle also served in many ways at Holy Cross School. During this time, he also held Church in West Fargo, most recently various leadership roles, working closely leading the children’s music ministry for with staff, students, and families. grades 1–5 and directing the adult choir. Jon received his Bachelor of Arts in Karissa received her Bachelor ’s Natural Science from St. John’s University degree in Early Childhood Education in 2006 and a Master of Arts in Education from Mayville State University. She is in from the University of St. Thomas in 2010. the process of finishing a Master’s degree He is completing a Specialist degree in in Educational Leadership from American Educational Leadership from Minnesota College of Education. State University Moorhead. Karissa attended St. John’s Elementary Jon attended Our Lady of Victory ElSchool in Wahpeton, and graduated ementary School in Fergus Falls, Minn. from Wahpeton High School. She and her and graduated from Fergus Falls Senior husband, Dan, have two children. High School. He and his wife, Erin, reside in Fargo and enjoy time at the lake.

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Coreena Patnaude

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t. Ann’s Catholic School in Belcourt is pleased to announce the hiring of Coreena Patnaude as the new principal for the school year beginning in August. Coreena was a teacher at St. Ann’s for the last eight years. In addition to her duties as principal, Coreena will continue teaching as well, moving from a 3rd/4th grade combination room to a 1st/2nd grade combination room. “It is going to be a challenge to be a full time principal and teacher,” said Coreena. “But I am excited to begin this new chapter in my life. I love this school and making a difference in the lives of our students. I have not always been a teacher. I came to this profession later in my life, but I am grateful that I was led here to teach at St. Ann’s.”


NEXT GEN

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Religious awards and scholarships available to local scouts

n the November 2017 New Earth issue, Gabe (Gabriel) Bartunek was highlighted as earning many of the religious awards offered as a Cub Scout. He then went on to receive several religious awards as a Boy Scout including the Pope Pius XII religious award. Gabe has also earned his Eagle Scout award. All of the religious awards, Cub Scout and Boy Scout badges and his Eagle Scout award, have taken him many hours of study, and projects. Gabe found that hard work pays off since he was awarded a $2,000 scholarship to further his education from the Emmett J. Doerr Memorial Distinguished Scout Scholarships. He was chosen as one of six recipients out of 100 applicants from across the country based on a number of criteria including service to his home parish, leadership in his scout unit, school or community organizations, letters of recommendation, and his scholastic record. Bill Davies, National Catholic Committee on Scouting (NCCS) Gabe Bartunek

By Kathy Loney | Director of Youth and Young Adult Ministry

Vice Chairman for Finance, who oversees the scholarship committee said, “We are honored to recognize these six outstanding Catholic Scouts for their achievements as they certainly serve as role models in their communities!” Gabe and two other graduates from St. Benedict’s Church in Wild Rice were honored at a senior farewell ceremony hosted by his youth minister, Catie Vetter. A reminder to all scouting families – for Boy Scouts, Girl Scouts, and American Heritage Girls – the religious emblems offered through these programs are church programs, not scout programs. Catholic programs for boys and girls registered with the Boy Scouts of America (BSA) are created and administered by the National Catholic Committee on Scouting. Catholic programs for other boys and girls such as members of Girl Scouts and American Heritage Girls are part of a subcommittee of the National Federation for Catholic Youth Ministry. Adult recognitions are similarly available. All of the Catholic religious awards for these organizations are to be purchased from the Diocese of Fargo Youth and Young Adult Ministry Department with proof that all requirements have been accomplished. If you are interested in having your child accomplish these Catholic awards, please contact Kathy Loney in the Youth and Young Adult Office (701) 356-7902 to purchase the requirement books and emblems.

Vacation Bible schools and camps are in full swing across the diocese this summer. Kids from pre-school to high school take part in the typically week-long events for fun, friendship and, of course, faith. Pictured above are middle schoolers in Belcourt and their “counselors” as they get ready for a game of “Texas Baseball” during their Bible camp in June. (Paul Braun | New Earth)

NEW EARTH JULY/AUGUST 2018

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STORIES OF FAITH

By Rev. Bert Miller

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(Benjamin Child | Unsplash)

Injustice in the work place and casting the first stone

eet Roxanne. She is in junior management at a large at the office and especially when the 12 men were around her. firm in the Midwest. She is one of a handful of women Roxanne returned home, prayed more about her situation, at her management level; there are no women in senior continued to go to work, and found a “friend” to carry in her management or the executive suite. She would love to have pocket when at work. an office with a window, but she is still caught in the maze of The male managers continued to hang around suggesting cubicles at the center of the sprawling office building. that they “talk.” Roxanne continued to resist them. But, she Roxanne has been with the company for 20 years. She has knew the truth about them. And, they knew that she knew. many friends in the company; most are in her junior level, but Finally, one workday in the spring when Roxanne was having about 12 – all men – have advanced to senior management. She lunch on one of the picnic tables in the green park area of the is not jealous of them, but she has noticed something peculiar company’s office complex, the 12 men gathered around her, a about the advancement policy. couple were sitting on the other end of the picnic table. She prayed about this for 10 years. She watched it happen The men were kind, but they were harassing her about her over and over again – at least 12 times. About five years ago she “whistleblowing.” It was intimidating. She was uneasy. decided to voice her concern. The executive team immediately Finally, she said, “I know you all have experienced the same labeled her a “whistleblower.” Roxanne was mortified. She just thing from our employers that I have. You chose not to fight wanted to help the company, not destroy it. Many managers took this injustice, but to advance your careers. Unlike you, I have sides and soon she found herself outside the circle of exciting chosen to fight this injustice.” people she knew at the company. Now they were squirming. They were unsettled. Her male friends started to “try to help her” get over her Roxanne reached in her jacket pocket and took out her claim and drop the charge of mismanagement. One would meet “friend” – a potato-sized stone. The men looked horrified, but her by the drinking fountain and say that he had time to listen. no one moved. Another would hold a door open for her and suggest they have She said, “If you have not experienced what I have at our a coffee break. It went on and on until all of the 12 male friends company, you can have the stone – and you can throw it at me.” in senior management had contacted her. Each time, Roxanne Everyone moved away quickly. Some of the 12 ran away in would say: “No. I am not interested. I am fine. I have a great their shame. support system.” But, she was getting a little concerned for her safety, so she When I heard the story, I thought for sure the “friend” in flew out to Oregon to see her favorite sister – Mabina – who was Roxanne’s pocket was mace or a tape recorder. The story relates a religious sister. Mabina was happy to see Roxanne. They went to the Gospel of John 8:1-11. out for dinner and sat and talked into the night about family Father Bert Miller serves as pastor at St. Mary’s Church in Park River and times from the past and about Rosanne’s current dilemma at St. Luke’s Church in Veseleyville. the office. Editor’s note: Stories of Faith is a recurring feature in New Earth. If you have When they were both about to drop off to sleep, Mabina told a faith story to tell, contact Father Bert Miller at bert.miller@fargodiocese.org. Roxanne to always have something in her pocket when she was 20

NEW EARTH JULY/AUGUST 2018


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OUR CATHOLIC LIFE

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Understanding the call of the Father

rowing up, during a discussion with my Jewish nextdoor neighbors, I remember saying, “Oh, don’t worry! I would never become Catholic! I’d give up my belief in Christ and become Jewish first.” Now, as a Catholic and a Carmelite nun for almost 50 years, I’d advise: be careful of your words. The Lord is listening. I was raised Baptist and am grateful for the personal love of Jesus they gave me. I recall sitting at the piano and singing lovely hymns. In first grade, the Sunday school teacher asking me why I was crying as the class left. I answered, “I have to wait so long by myself for my dad to pick me up!” Wide-eyed, the teacher told me, “But Jesus said, ‘I will be with you always.’ You are never alone!” After that, I couldn’t wait to “wait with Jesus!” I believe that was where my love for solitude began. “Alone with the Alone,” as the ancient monastics put it. It developed into a love to remain in his presence. I began to sense God’s call to belong to him in a special way, but I didn’t understand how... that would take years to unfold. I believe God is calling many to this love, but there are many “pulls” the world offers. “As the deer longs for running streams so my soul longs for You, my God! Athirst is my soul for the living God; when shall I go and behold the face of God!” – Psalm 42:1 By age 14, I had become quite anti-Catholic. Then my grandmother died. Death often makes one think on a deeper level. I asked various relatives where she was now but failed to receive a satisfactory answer. One of my friends was Catholic, and last of all, I asked her my question. Her answer, I later learned, was from the Baltimore Catechism, which in those days, students memorized. It made sense that I could still pray for my grandmother’s eternal rest. The doctrine of the possibility of purgatory gave such hope! Other misconceptions were cleared up when I borrowed her Baltimore Catechism. By the fifth page, I had to admit it was truth! For four more years, I studied the faith, reading largely from St. Thomas Aquinas’ Summa Theologica. At 18, I was baptized a Catholic and able to receive our Lord in the Eucharist, for which I had so hungered! As Psalm 42 began, “As the deer longs for running streams so my soul longs for You, my God! Athirst is my soul for the living God; when shall I go and behold the face of God!” Such sentiments as St. Therese’s are the essence of the contemplative life: “O blessed and holy and glorious be the hour and moment which in Your tenderness You come, my Beloved, to transform me in Yourself! This union of love, this ineffable delight, is truly heaven to me!” I knew by now that the life of a Catholic nun answered the whole thrust of my being. I thought first that God was calling me to the missionary life to give others the joy I had been given. But my spiritual director said that what I was describing is the Carmelites. And he was

right! I wrote to the monastery in Wahpeton because I also wanted to belong Sister’s to the one devoted Perspective to Mary, the Lord’s Mother, the model of Sister Marie a heart surrendered Therese of Jesus, to the Lord. MothO. Carm. er Augustine, the superior, asked me to visit for a week, and I stayed a second week. I knew this was it! I was accepted but was told to wait two years since I had just been baptized. Even St. Paul advised a new convert be tested (1 Tim 3:6) and waiting was surely a test for one who wanted to give my life to God “the sooner the better.” However, the Church has dealt with vocations for over 2,000 years – she is a wise mother. In the meantime, I was able to study in Munich, Germany and travel, all the while writing six letters to every one I got from Carmel, which were priceless to me. I entered July 16, 1967. It was all I longed for, and then some – or rather – much, much more! Seven “hours” of the Divine Office in the Chapel, then an hour mental prayer before morning Mass, and another hour after Vespers, were so formative in the prayer life. Then we had two classes per day in the Novitiate where we studied Theology, Scripture, Church and Carmelite history, prayer, and more before making vows of poverty, chastity, and obedience. As for work in the Monastery, whether clearing the windbreak, gardening, refinishing pews and choir stalls, pruning apple trees, or working on altar breads, being librarian, or later on giving some novitiate Scripture classes or working on correspondence, it was all simply remaining in his presence, as the Lord put it: “Remain in Me and I in You.” In Carmel, all is prayer. Eleven years ago, I became paralyzed after multiple spinal surgeries. This too is a gift from God. Paul says everything is a grace. And grace is a planned, loving gift. It is up to us to learn and then respond back in love. How? To simply “accept” isn’t enough. That is relatively easy, but rather, ask for faith. He always responds with an increase in faith and insight. All this is lovingly given. Then thank him for this mysterious gift like one would, holding a present, handling it from every angle, talking about it with him. That makes life actually fun. Not easy, but easy things are somewhat colorless. St. Pope John Paul II said, “Suffering unleashes love!” When the paralysis progressed, it was not possible for me to stay in the Monastery, so I moved to St. Gerard’s nursing home run by Hankinson’s Franciscan Sisters. It’s a small nursing home, but in my estimation, the best anywhere! Here I have met and known wonderful people, each one with carefully crafted gifts. I am a Carmelite, and wherever Christ leads me, whichever way we turn in this life, how is life anything but pure joy!

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OUR CATHOLIC LIFE

Illness leads to greater longing for the priesthood

“I

am the g o o d shepherd; I know my own Seminarian and my own know me, as the Father Life knows me and I Jered Grossman know the Father; and I lay down my life for the sheep.” This beautiful text from the Gospel of John draws us immediately to an image of our Lord and savior Jesus Christ. These words find their depth and source in he who serves as our eternal shepherd. They are also lived out for us in a visible and practical manifestation through the guidance and care we receive from those whom the Lord calls upon to shepherd our souls – those ordained to the priesthood of Jesus Christ.

“Throughout our lives, God, in his great mercy, provides us with opportunities to experience his love through a new perspective. This period of suffering was one of these great blessings.” – Jered Grossman This past year at Mount St. Mary’s began similarly to my five previous years in seminary. I was eager to learn, filled with joy upon seeing my brother seminarians, and at peace in the knowledge that I was home. I was in a familiar pasture and could see the many shepherds who tended to us there. I began my first day the same way I have in the past, hiking up Mary’s Mountain, the outer sanctuary which enriches and enlightens my senses, expressing the love of God in the inner sanctuary of my heart. Mary’s Mountain has beautifully manifested itself as a meeting place for me and my God, especially the Father, whose presence I experience so deeply in his creation. Two months into the fall semester, I began to suffer an illness that diminished my activity greatly. I was no longer able to go up the mountain, and time with my brothers had become a rarity. I was in a place that was unfamiliar to me. I was off by myself, suffering, but I was not alone. Throughout our lives, God, in his great mercy, provides us with opportunities to experience his love through a new perspective. This period of suffering was one of these great blessings. I now found myself in a place of poverty, a place familiar to me through my ministry to others, yet foreign to me at the same time, like looking at a large tree from the other side of a hill. I had come to the realization that I had to rest and be tended to. I needed the shepherds, and in my distress, the shepherds came to me great in number and one in voice – the voice of Jesus Christ. As I suffered the loss of my time on the mountain and the day-to-day activities of seminary life, I experienced Jesus in a

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new and beautiful way. I couldn’t go to our normal meeting places, so he met me where I was, which was mostly in my room. My prayer became more intense, fuller, and more relational. It was through this internal union and spiritual growth that I was able to witness the care of my temporal shepherds with the same intensity, fullness, and relation. Jesus wore the face of the priests who cared for me, prayed for me, and encouraged me. My interior life helped me to see and experience him through the gift of the priesthood manifested in those shepherds immediate to me and those who ministered from afar. It mattered not where they were, all were present, and all were known. At the end of the year, my health had improved, and I was able to take some of those shepherds up on the mountain with me. It brought me great joy to bring them into my mountain sanctuary to experience the love of God together in that place. I felt a completeness, and a powerful expression of the reciprocal nature of that love which had sustained me. Eternal and temporal were one, and I was filled with a great zeal and longing for the priesthood of Jesus Christ. I thank God for all the graces received through my suffering, and for the great gift of our good and holy shepherds. Let us all pray for them, who meet us where we are, and bring us to the eternal shepherd, Jesus Christ. Grossman will be a Theology III seminarian this coming fall at Mount St. Mary’s, Emmitsburg, Md. Editor’s Note: Seminarian Life is a monthly column written by current Diocese of Fargo seminarians. It gives New Earth readers a glimpse of what these discerning young men are experiencing. Please continue to pray for them.

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OUR CATHOLIC LIFE

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Challenging the funding of abortion referrals

orth Dakota is on the verge of a pro-life victory nearly federal government. forty years in the making. It is testament that the task The new regulations, of building a culture of life can take time. and by extension, N orth Dakota’s In 1979, the North Dakota legislature enacted a straightforward 1979 law, could go Catholic law prohibiting the use of tax money, including federal dollars into effect. passing through state agencies, for abortion referrals. North Action Dakotans then — as they do now — overwhelmingly oppose The permission abortion and the use of taxpayer funds for abortion. It makes did not last long. In Christoper Dodson sense to also prevent using tax money to pay for abortion referrals. one of his first acts Family planning services for low-income individuals in North as president, Bill Dakota, then and now, is provided through the Title X program. Clinton suspended It is a federal program by which the federal government gives the Reagan rules and started a seven-year process to draft new rules. As a result, the states or private entities funding for family planning. regulations guiding Title X became basically what they were The federal rules, however, stated that recipients, including before the Reagan rules — taxpayer funds not only could be state governments, had to use the money for abortion referrals if used to refer for abortions, but states accepting Title X grants the client asked about abortion. It was a classic conflict between had to refer for abortions. state laws and federal laws. By now, you might wonder why the state bothered to take “In May, the Trump Administration proposed the Title X money at all. The legislature occasionally considered the money. However, if the state did not take its share new rules that would, in addition to restricting refusing of Title X funds the federal government would give that allotment Planned Parenthood from using Title X to a private agency not accountable to the state such as Planned funds, restore the right of states to prevent Parenthood. tax money from being used for abortion So the non-referral law went back into hibernation. Meanwhile, the state precluded the use of tax dollars for referrals. The new rules would essentially abortion referrals where it could. Public school employees, for restore the short-lived Reagan regulations.” example, cannot refer for abortions. Nor can providers under the abortion alternative programs and the human trafficking victim – Chris Dodson services programs. Some of these programs use federal funds, but The state law was challenged and the court held that under the federal rules do not mandate using the money for abortion the Supremacy Clause of the U.S. Constitution, the federal rules referrals. Consistency is not a hallmark of federal regulations. prevailed. Despite our state’s law, North Dakota had to refer Now 39 years after it was passed, the state law may arise for abortions with tax money. again. In May, the Trump Administration proposed new rules Some people think that when a law is declared unconstitutional, that would, in addition to restricting Planned Parenthood from the statute goes away, as if it was repealed. It doesn’t. It just using Title X funds, restore the right of states to prevent tax becomes unenforceable until the courts might change their money from being used for abortion referrals. The new rules minds. Courts do not repeal unconstitutional laws. They put would essentially restore the short-lived Reagan regulations. them in a state of hibernation. Planned Parenthood and the abortion lobby has launched a That happened to North Dakota’s law until it briefly came full-scale attack on the proposed rules, urging their supporters out of hibernation in the late 1980s. to submit comments opposing the change. In 1988, the Reagan Administration revised the regulations for The North Dakota Catholic Conference has urged Catholics Title X to make them more consistent with Congress’ intent to not of the state to support the rules not only because they are morfund abortions in any manner. The new regulations prohibited ally right, but because they would allow North Dakota to once using Title X funds to refer for abortions. The new rules were again enforce its own laws. I also sent a letter to Governor Doug consistent with North Dakota law and the state statute could Burgum asking him to express to the Trump Administration his again go into effect. support for the revisions. However, implementation of the new rules were in flux for The public comment period on the proposed rules runs until a few years because pro-abortion rights groups immediately July 31. challenged them on several grounds, including the claim that Christopher Dodson is executive director of the North Dakota Catholic they interfered with the right of free speech. In 1990, the Supreme Court disagreed, holding that governments Conference. The NDCC acts on behalf of the Catholic bishops of North do not have to fund any particular speech and that limiting the Dakota to respond to public policy issues of concern to the Catholic use of tax dollars was constitutional and a proper function of the Church and to educate Catholics and the general public about Catholic social doctrine. The conference website is ndcatholic.org. NEW EARTH JULY/AUGUST 2018

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OUR CATHOLIC LIFE

Feasibility study: your input is needed

F

or the past year, Bishop Folda has been in consul Stewardship tation with the Priest’s Council, Steve Schons the Diocesan Finance and Pastoral Councils, and the Diocesan Leadership Team in regards to the needs of our diocesan family. Upon the recommendation of these consultative bodies, the diocese is moving forward with a feasibility study to help us discern whether we should move forward with a capital campaign to address our most pressing needs as well as to determine what we as a diocese can potentially raise. In all these consultations, the discussions led to an agreement on the possible need for a capital campaign. The Diocese of Fargo has prioritized four needs for a potential campaign: • Priest retirement home • Priest retirement home endowment – to fund the perpetual expenses of the home • Priest pension fund to bring the monthly benefit in line with regional averages • Strengthening parishes We invite everyone in the diocese to be part of this important work as your participation is an essential factor in making this feasibility study a success. As a member of your parish and our diocese, you can provide important feedback and suggestions in making this process meaningful and enlightening. Your input is vital and will enable us to formulate plans and together make educated decisions as we continue to strengthen and build the Church. Additionally, the input you provide during this process

is completely confidential, as we need an open and honest assessment from everyone. To assist us in this effort, we have invited Guidance In Giving to conduct this study and to guide us through the possible next steps for our diocese. Guidance In Giving works exclusively with Catholic dioceses, parishes, and schools throughout the country to implement feasibility studies and provide counsel with capital campaigns. They have assisted over 40 Catholic dioceses in the last 10 years alone and are considered specialists in the field, especially when working with dioceses like ours. Guidance In Giving also assisted our diocese a number of years ago with a redesign of the God’s Gift Appeal. We are confident they will be able to provide us with an objective assessment of how our needs are perceived by the faithful of the diocese, as well as a realistic appraisal of the financial potential in the diocese. Thank you for helping us determine the best course of action as we seek to learn how we can best serve our beloved diocese. Christ-led, Christ-fed and hope-filled, our mission continues! Thank you for your faithfulness and your cooperation in this exciting venture of faith! Steve Schons is Director of Stewardship and Development for the Diocese of Fargo.

To participate in the study, go to the diocesan website at www.fargodiocese.org and click on the Feasibility Study in the Highlights section on the home page. You may also type www.fargodiocese. org/feasibilitystudy into your browser. Once you reach the study home page, you will need to enter the password, which is 1889.

Give a Gift to Help Keep the TV Mass on the Air

The best gift for those you love who are nursing home residents, shut-ins, or non-practicing CatholicsWDAY, Channel 6, Fargo – WDAZ, Channel 8, Grand Forks 10:30 a.m. Sunday Name_________________________________________________ Address_______________________________________________ City/State/Zip_________________________________________ Phone_________________________________________________ A GIFT FOR: Name_________________________________________________ Address_______________________________________________ City/State/Zip_________________________________________

“I support the TV Mass because it was an important part of my mother’s life. My husband and I would sometimes watch it with her. I’m thankful that the TV Mass was there for her.” – Helen Bye, Fargo

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NEW EARTH JULY/AUGUST 2018

Or, IN MEMORY OF: Name________________________________________________ I would like this listed at the end of the TV Mass on this date(s): ______________________________________________________ MAIL TO: TV Mass, Diocese of Fargo, 5201 Bishops Blvd., Suite A, Fargo, ND 58104-7605

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OUR CATHOLIC LIFE

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uperman has his red power cape. Elijah wore a cape to manifest his divine authority. Most famously, the Virgin Mary is usually portrayed wearing a cape-like garment known as a mantle, often blue and sometimes adorned with stars, to highlight her extraordinary role in history. In the Church’s oldest Marian prayer we say, “Beneath your mantle we take refuge, O Mother of God.”

“We are called to bring to everyone the embrace of God, who bends with a mother’s tenderness over us … stooped down in a gesture of consolation.” – Pope Francis

peripheries of society into our circle of love. “We are called to bring to everyone Little Sisters the embrace of God, who bends with a of the Poor mother’s tenderness over us … stooped Sister Constance down in a gesture Veit, l.s.p. of consolation,” our Holy Father once said to consecrated women and men. These words of Pope Francis can motivate all of us. This is how we will be missionary disciples who bring the joy of the Gospel to the field hospital of today’s world. St. Jeanne Jugan’s feast day is celebrated on Aug. 30 and during these last weeks of summer we celebrate Mary’s Assumption and Queenship, as well as her birthday. On these special days let’s ask Our Lady and St. Jeanne Jugan to teach us how to extend a mantle of compassion over wounded souls, creating – and becoming ourselves – sanctuaries of that powerful yet gentle love which animates the heart of Christ.

Medieval artists often depicted Mary under the title of Our Lady of Mercy, with her arms outstretched to reveal a crowd of tiny suppliants huddled in the folds of her mantle. All kinds of people found a place at Mary’s feet – from princes and pious nuns to slaves and peasants. In The Virgin of the Navigators, a Spanish work, Our Lady’s mantle is full enough to envelope a whole armada of ships! Through these paintings, whether they were seeking refuge from pirates or the plague, medieval women and men expressed their faith in Mary’s motherly protection and powerful intercession. Sister Constance Veit is director of communications for the Little Our Lady’s mantle had a special significance in the New World Sisters of the Poor. too. As Mary appeared to Juan Diego in Guadalupe, she assured him, “Do not let your countenance, your heart be disturbed…. Am I not here, I, who am your Mother? Are you not under my shadow and protection? … Are you not in the hollow of my mantle, in the crossing of my arms? Do you need anything more?” Mary explained to Juan Diego that a sanctuary should be built on the hill of Tepeyac so that she could demonstrate her merciful concern for God’s people: “I will give Him to the people in all my personal love, in my compassion, in my help, in my protection,” she told him. “I am truly your merciful Mother, yours and all the people who live united in this land and of all the other people of different ancestries, my lovers, who love me, those who seek me, those who trust in me. Here I will hear their weeping, their complaints and heal all their sorrows, hardships THE FUTURE IS NOW! and sufferings.” 21st CENTURY LEARNING Our foundress, St. Jeanne Jugan, was also known for her mantle, a black hooded cape which billowed in the Breton winds and SMARTLABS under which she fingered her rosary beads as she traveled on Kindergarten - 8th Grade foot seeking alms for the elderly poor to whom she had given 1:1 iPads a home. Perhaps finding inspiration in the traditional images 6th - 12th Grade of Our Lady of Mercy, several artists have portrayed Jeanne Jugan gathering the elderly under her mantle and holding them 3 yr old Little Deacons - 12th Grade tightly to her breast. For information or a tour I find solace imagining those I love and care for sheltered in call 701-893-3271 jp2schools.org the folds of Mary’s mantle, or nestled close to the heart of St. Jeanne Jugan. But I also sense a challenge, and I believe that is why God has inspired me to contemplate these images, which HOLY SPIRIT NATIVITY TRINITY ELEMENTARY ELEMENTARY ELEMENTARY manifest the powerful yet gentle and merciful love of God himself. SULLIVAN SHANLEY I believe that God is calling the Church today, and each MIDDLE SCHOOL HIGH SCHOOL jp2schools.org of us, to open our arms, reach out and draw all those on the NEW EARTH JULY/AUGUST 2018

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OUR CATHOLIC LIFE

Caring for the poor has been work of the Church since beginning

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rchbishop Fulton Sheen, was known for his popular national tele Catholic vision show Life is Charities Worth Living. It was a beloved show not Corner just by Catholics but Chad Prososki by people of many faiths, and very different from most of our popular shows today. Among the commandments the first man and woman received was to take care of the earth, the animals, and, most importantly, to take care of each other. When their sons fought and Cain killed his brother Abel, what did the Lord ask him, and how did Cain respond? Cain said, “Am I my brother’s keeper?” Pope Francis tells us the answer to that is “Yes!” This idea of caring for each other is seen throughout the Old Testament, most notably through the corporal and spiritual works of mercy. In New Testament times, Jesus reiterates this emphasis on God and neighbor. What does the Lord say are the greatest commandments? To love the Lord your God with your whole self, and to love your neighbor as yourself (Matt. 22:36-40). The greatest teaching session of Jesus was the Sermon on the Mount about the beatitudes, which gives encouragement to the most poor and vulnerable among us.

“When you see images of people living and working in open landfills picking through garbage just to survive, you develop a greater appreciation of [Pope Francis’] care for the environment and the poorest of the poor.” – Chad Prososki The care for the poor and vulnerable has been a lasting teaching over the years. It has been supported consistently by many of the popes, including in more recent times. Pope Leo XIII wrote many warnings about the dangers of the industrial revolution and in support of worker rights. St. Pope John XXIII had a great heart for the poor and this was evident in the work of the Vatican II Council. If anything, the Church’s concern for the poor has grown over time. Not too long after John XXIII, St. Pope John Paul II came along. Seeing the suffering during WWII surely influenced his concern for the poor and vulnerable. While he wrote on many topics such as the gift of human sexuality, which has been collected and shared as Theology of the Body, St. Pope John Paul II, as well as Pope Benedict, wrote much about social justice and charity.

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Pope Francis has obviously written much about caring for the poor and our world in his encyclicals and exhortations. Most strikingly, Pope Francis has lived out his words in his daily life and personal examples by taking the bus and living in a modest apartment. The recent documentary, A Man of His Word, helps illustrate the background of Pope Francis and his perspective. When you see images of people living and working in open landfills picking through garbage just to survive, you develop a greater appreciation of his care for the environment and the poorest of the poor. When you look around North Dakota with our open spaces, farm fields, and green lawns, I think Pope Francis would consider this a land of paradise. Do we appreciate what we have here in North Dakota the same way? Moreover, do we follow the greatest commandments to love God and to love our neighbors as ourselves? Chad Prososki is the Director of Development and Community Relations for Catholic Charities North Dakota.

Hurley’s Religious Goods Inc

Serving our faith community Since 1951

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Life’s milestones James and Kathryn Gaukler celebrated their 60th anniversary on April 9. They were married at St. Boniface Church in Lidgerwood by Father Patrick O’Connell. They have three children, two grandchildren, and six great-grandchildren. John Brinster, parishioner of St. Joseph’s Church in Devils Lake, celebrated his 100th birthday on July 12. He married Margaret Schwan on Oct. 20, 1941. They enjoyed 65 years of married life. Margaret passed away in 2006. John has four children, 18 grandchildren, 25 great-grandchildren, and seven great-great grandchildren. Wilbert Chaput, parishioner of St. Alphonsus Church in Langdon, celebrated his 90th birthday on July 20. He married Ruth Fischer on Nov. 18, 1947. They enjoyed 66 years of married life until Ruth’s passing in 2014. Wilbert has four living children, 12 grandchildren, and 16 great-grandchildren. Christine Schell celebrated her 90th birthday on July 6. She is a parishioner of St. Margaret Mary in Drake. She was married to Joseph Schell, who passed away April 2012 and has three sons Gary, Kermit, and Randy Schell.

Share life’s milestones

As a way to celebrate life and love, we encourage parishioners throughout the Diocese of Fargo to send a photo and news brief about golden anniversaries and anniversaries of 60 or more years or birthdays of 80 or more years to: New Earth, Diocese of Fargo, 5201 Bishops Blvd. S., Suite A, Fargo, ND 58104 or news@fargodiocese.org.

A GLIMPSE OF THE PAST 100 years ago... 1918

Work commenced in the spring on the new Holy Trinity Church and rectory in Fingal. The dedication was held August 4 with Rt. Rev. Bishop O’Reilly presiding. Holy Trinity Church was originally established in 1889. Bishop then traveled to Alcide, near Belcourt, for the August 8 dedication of St. Michael’s Chapel.

50 years ago... 1968

Dedication of the new St. Charles Borromeo church was held June 30 with Bishop Leo F. Dworschak officiating. The one-year build was completed earlier that spring. The altar and baptismal font were created using Italian travertine marble. Architects for the project were Seifert and Staszko Associates. They were involved in many Catholic Church construction and remodeling projects across North Dakota and Minnesota during 1953-1987.

20 years ago... 1998

Jamestown convent was demolished after years of standing empty and no feasible plans to refurbish or repurpose. It was built in 1906 and at one time housed 40 nuns. The sisters taught piano lessons and there was always music floating through the building. The defining woodwork was dismantled and sold, but custodian Paul Wiest used some of the pieces and made a manger for in front of the church. Bricks were available for anyone wanting a keepsake of the building. These news items, compiled by Danielle Thomas, were found in New Earth and its predecessors, Catholic Action News and The Catholic Bulletin.

Correction

In the June issue of New Earth in the article on page 8, Sister Mary Agnes Huber was identified in the caption as being with the Sisters of the Presentation of the Blessed Virgin Mary. Sister Mary Agnes Huber is actually a Sister of Mary of the Presentation. New Earth regrets the error.

Diocesan policy: Reporting child abuse

The Diocese of Fargo is committed to the protection of youth. Please report any incidents or suspected incidents of child abuse, including sexual abuse, to civil authorities. If the situation involves a member of the clergy or a religious order, a seminarian or anemployee of a Catholic school, parish, the diocesan offices or other Catholic entity within the diocese, we ask that you also report the incident or suspected incident to Monsignor Joseph P. Goering at (701) 356-7945 or Larry Bernhardt at (701) 356-7965 or VictimAssistance@fargodiocese.org. For additional information about victim assistance, visit www. fargodiocese.org/victimassistance.

NEW EARTH JULY/AUGUST 2018

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WHAT’S HAPPENING

Events across the diocese

40 D

Washington, D.C. The cost for the 7-day pilgrimage is $850 and includes air and ground travel, lodging, meals and tour fees. Registration closes Oct. 15, space is limited – register early! To Brent Hermans is performing a series of obtain a registration form, contact Rachelle at (701) 356-7910 or Piano Talk concerts this summer. On Aug. 7, rachelle.sauvageau@fargodiocese.org or go to www.fargodiohe will perform at Holy Family Church in cese.org/respectlife. Grand Forks and on Aug. 21 at St. John the Evangelist Church in Grafton. Concerts begin at 7 p.m. A free will offering will support the faith formation books Alive in Christ and St. Assumption Church in Pembina will John’s Young Disciples camp. mark 200 years of serving Catholics in North Dakota on Sept. 9. Bishop Folda will celebrate Mass at 3 p.m. Live music and a meal will follow. All are welcome. All are welcome to the Carmel of Mary Monastery near Wahpeton on Sunday, Aug. 12 for the 62nd annual pilgrimage to the Shrine of Our Lady of the Prairies. The day begins at 2 p.m. with guest speaker Father Ross The Spiritual Exercises is a way to experience a retreat for Laframboise. The day also includes praying the busy person who is unable to take a full 30 days away from the rosary, confessions, Mass, and a picnic. usual life. This version of the Spiritual Exercises involves a For more information, call (701) 640-6162 or commitment to pray an hour daily with the exercises and meet the monastery at (701) 642-2360. with a spiritual director weekly for 30–45 minutes. The retreat is an encounter with Jesus as we walk in our daily lives. We become more aware of the Holy Spirit in our lives through our thoughts, insights, feelings, and sensations. The daily prayer is Come away for a day of retreat Aug. 24, at Maryvale Convent centered on scripture passages and evokes our journey with Jesus. in Valley City or Aug. 25, at Park River Bible camp, where Father The genius and beauty of the Exercises is that we learn to Andrew Jasinski will direct a day of reflection on missionary weave our own life narrative into the life story of Jesus Christ discipleship. There will be time for silent reflection, Mass, lunch, in such a way that both become more vivid and interconnected. sharing, and a chance to enjoy the beautiful grounds. The day The purpose of the exercises is to grow in union with God. will begin at 9 a.m. and end at 4 p.m. To learn more about this Ignatian retreat, come to the Orien This retreat is open to everyone who is involved in catechesis, tation to the Spiritual Exercises of St. Ignatius at 7 p.m. Sep. 4 such as those who direct or coordinate religious education or at the Presentation Prayer Center in Fargo. To register, contact RCIA programs, or youth ministers, and anyone who shares Scott at presentationprayercenter@gmail.com the faith with children and adults. Registration fee is $20 per person. Deadline to register is Aug. 15. For more information, contact Mary at mary.hanbury@fargodiocese.org.

Brent Hermans is back with summer Piano Talk concerts

Assumption Church in Pembina to celebrate 200th anniversary

Carmel of Mary Monastery to host 62nd annual pilgrimage Aug. 12

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Invitation to the Spiritual Exercises of St. Ignatius

Retreat for Catechists to be held in Valley City and Park River

Youth called to March for Life – registration open

Youth in grades 9-12 from the Diocese of Fargo are invited to pilgrimage to the annual March for Life in Washington D.C. on January 18, 2019. The pilgrimage will begin in Fargo on January 14 and return January 20. Father Greg Haman will be the spiritual director. In addition to participating in the March for Life and Vigil Mass for Life at the Basilica of the Immaculate Conception, youth will also travel to Emittsburg, Md. to visit the Mother Seton Shrine, Gettysburg, Pa, and tour the sights of

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NEW EARTH JULY/AUGUST 2018

Prayer Center class Called to Compassion offered A three-week course to explore one of Christianity’s most

basic yet radical calls will start at 7 p.m. on Sept. 10, 17, and 24 at the University of Jamestown’s Fargo Graduate Programs campus. Sponsored by Presentation Prayer Center in Fargo, the overall goal is to guide participants to a deeper understanding of what Christian compassion looks and feels like, in order to develop a richer spiritual life. Using Joyce Rupp’s latest book, Boundless Compassion as a starting point, class participants will explore the Christian notions of selfless love and service. For more information and to register, contact Scott Mathern-Jacobson, Presentation Prayer Center, 1101 32nd Ave South, Fargo, ND 58103 (701) 237-4857, presentationprayercenter@gmail.com.

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40 Days for Life ND begins Sept. 26

Mark your calendars for the start of the National 40 Days for Life campaign that will take place Sept. 26 - Nov. 4! You are called to be part of this important prayer effort to bring an end to abortion across our nation and world. The North Dakota 40 Days for Life effort will be begin at 8 a.m. on Wed., Sept. 26, in front of the abortion facility at 512 1st Ave. No., Fargo. Our campaign will provide a peaceful, prayerful presence in front of the abortion facility from 6 a.m. to 10 p.m. every day of the campaign. Sign up for an hour of prayer by visiting www.40daysforlifend.com or by contacting the Pregnancy Help Center at (701) 284-6601, or in Fargo at (701) 356-7979. Email phc@polarcomm.com.

Join Bishop Folda for the Walk with Christ for Life on Oct. 7

Bishop Folda invites the faithful of the diocese to join him in the annual Eucharistic procession, Walk with Christ for Life, on Oct. 7, Respect Life Sunday. The day’s events will begin with Mass at noon at the Cathedral of St. Mary in Fargo. This will be followed by a prayerful, peaceful procession to the state’s only abortion facility. A short prayer service will be held outside the abortion facility, and then those gathered will return to the Cathedral for Benediction. A lunch will be served in the church social hall after Benediction. The walk is sponsored by the Diocese of Fargo Respect Life Office. For more information, call Rachelle at (701) 356-7910.

Father Tad Pacholczyk, PhD to lead discussion on ethical decision-making in sickness and compromised states

Do you have questions about how to complete a Health Care Directive? Can a person discontinue treatments such as dialysis or have a DNR? What about providing nutrition and hydration? Join Father Tad Pacholczyk, PhD., in a discussion on Catholic health care principles that can guide persons and family members who are facing medical issues or would like to plan for future healthcare needs. Father Tad currently serves as the Director of Education for the National Catholic Bioethics Center in Philadelphia and is a featured columnist in New Earth. The workshop will be held Oct. 11, from 7–9 p.m. at Sts. Anne and Joachim Church in Fargo. This event is sponsored by the Respect Life Office and is free and open to the public. For more information, contact Rachelle at (701) 356-7910.

Connect with parishes at their annual festivals this fall Fall festivals are great opportunities to connect with parish communities. The following is a list of fall dinners and festivals submitted to New Earth.

turkey, mashed potatoes and gravy, polish sausage, sauerkraut, homegrown carrots, homemade buns, kolaches, and dessert. There will also be a farmers market, bake sale and raffle.

Thompson: St. Jude’s Church in Thompson will host its annual fall dinner Sep. 9 from 11 a.m. to 5 p.m.

Grand Forks: St. Mary’s Church in Grand Forks will host their annual fall dinner Sept. 23 from 11:30 a.m. to 2:30 p.m. Dinner will feature chicken and dressing, meatballs, potatoes and gravy, green beans, cole slaw, rolls, beverages and dessert.

Napoleon: St. Philip Neri Church in Napoleon will host its annual festival Aug. 18 at the city park in Napoleon serving all you can eat burgers and corn. Vigil Mass will take place at 4 p.m., followed by a meal, fun, games, and fellowship in the city park. Tickets available at the door.

Devils Lake: St. Joseph’s Church in Devils Lake will host a fall dinner on Sept. 16 from 10:30 a.m. to 1:30 p.m. They will serve Swiss steak with all the trimmings and homemade pies. Manvel: St. Timothy’s Church in Manvel hosts their annual fall dinner Sept. 16 from 11 a.m. to 3 p.m. Dinner includes

Horace: St. Benedict’s Church will hold its annual fall dinner Sept. 16 from 11 a.m. to 2 p.m. Dinner includes baked ham, special cherry sauce, mashed potatoes, and homemade pumpkin and apple desserts! There will be a silent auction, bake sale, country store, and activities for kids.

Velva: St. Cecilia’s Church in Velva is hosting their fall Supper on Sunday, Sept. 23 from 4 p.m.to 7 p.m.. Swiss steak, mashed potatoes and pie will be served. Please stop by the Country Store while you’re there. NEW EARTH JULY/AUGUST 2018

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US & WORLD NEWS

Bishops sought to share journey with migrants, not join political fray

By Rhina Guidos | Catholic News Service

not easy, but I think the people I met are driven by a sense of a hope-filled future. They want to build their lives up, they want to provide for their families. The children are actually looking forward to school.” Bishop Brennan, along with USCCB president Cardinal Daniel N. DiNardo of Galveston-Houston and Bishop Joseph C. Bambera of Scranton, Pennsylvania, took part in the visit to the center, along with local Bishop Daniel E. Flores of Brownsville and Auxiliary Bishop Mario Aviles, also of the Brownsville Cardinal Daniel N. DiNardo of Galveston-Houston, listens to immigrants Diocese. Archbishop Jose H. Gomez of Los Angeles celebrated recently released from U.S. custody July 1 at a Catholic Charities-run respite center in McAllen, Texas. (Chaz Muth | Catholic News Service) Mass at one of the facilities with the children and teens. To explain the situation to Catholics and others opposed to the he journey for many of the new migrants entering the U.S. presence of the migrants and to how they entered the country, near the border town of McAllen, Texas involves a mix of Bishop Brennan said he focuses on the humanity of the situation. hardship and blessings. But it is important to listen to all sides of the situation, he said. Having made the treacherous trip through the desert land- “Even people who would want to be tougher on the (immiscape and across the border, the lucky ones find themselves grants), we all share that sense of humanity,” said Bishop Brenwelcomed with food, water, and human warmth at a Catholic-run nan. “I think there is compassion, but we have to acknowledge humanitarian center in downtown McAllen. people’s fears and acknowledge them as valid. We have to start But having just conquered the life-changing crossing, many meeting everyone where they are and recognizing those fears of the migrants also find themselves immediately facing an and concerns.” unknown world and future ahead. There are solutions to bring about security at the border in Though many bishops come to know many immigrants in ways that are humane and that’s what Bishop Brennan said he the dioceses where they serve, few prelates witness that initial wants to get across. And those who may be voicing their stance phase of the immigration journey that a group of bishops was against the migrants, “they’re not heartless,” Bishop Brennan privy to in early July. said, but they might be reacting to other factors. They fed and spoke with a group of newly arrived immigrants “You see chaos in the world around you and that worries to the U.S. at a Catholic Charities center and visited the controversial you and that’s why the bishops have been so strong about facilities where migrant children and teens have gotten their comprehensive immigration reform, it’s not just fancy words,” first taste of the U.S. – separated from family. The bishops gave he said. “We have to look at the whole picture and when we them rosaries and Bibles following a Mass they celebrated at look at the whole picture, it’s not as complicated as it seems.” one of the centers. Seeing the whole picture involves talking to some of the With their actions of charity and faith, they inserted themselves immigrants, he said. into the heart of the radioactive immigration debate the United Bishop Bambera said he heard repeatedly from those he met States is experiencing, and one in which some Catholics remain in Texas about the fear they were facing and the urgency to leave aligned with political party ideology rather than with what the to protect their lives or the lives of their children from imminent church is saying on the topic. danger. It was a story repeated, too, to Cardinal DiNardo. The way the bishops see it, they were simply answering His hope, Cardinal DiNardo said, was to “let all Catholics in the call of Pope Francis, to “share the journey,” a campaign our country know that we welcome immigrants. ... You cannot started in September 2017 that called on Catholics and people look at immigration as an abstraction when you meet the people of goodwill around the world to spend time with migrants, to behind the issue and the church stands with those at the margins.” come face-to-face with them, and hear their story. For the bishops, whose actions and words are amplified Caritas Internationalis kicked off the campaign internationally last and often scrutinized, “sharing the journey” when it comes year and it is being promoted in the U.S. by groups such as the to immigration meant sharing a story that some in their flock U.S. Conference of Catholic Bishops’ Migration and Refugee Services. resist hearing because of the political rhetoric surrounding the “The journey ahead is still a tough journey, a difficult journey,” issue. But the prelates tried to direct the attention away from said Auxiliary Bishop Robert J. Brennan of Rockville Centre, the politics of it and directed it toward its human cost and why New York, one of the prelates on the trip. the church cares about it. The migrants have to settle in, find work, learn the language “It’s not just a matter of politics, it’s a matter of humanity,” and, in some cases, face “the biases,” he said. said Archbishop Gomez. “There’s always that fear,” Bishop Brennan said. “I know it’s

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Monday, August 6, 2018 Rose Creek Golf Course Fargo, North Dakota 11:00 AM - Registration 12:30 PM - Shotgun Start Followed by Social and Banquet Catholic Development Foundation 5201 Bishops Blvd. S, Suite A Fargo, ND 58104

To register your team, please contact: Brenda Hagemeier 701.356.7928 brenda.hagemeier@fargodiocese.org Register online: http://www.fargodiocese.org/puttpurpose Proceeds will benefit Seminarian Education and Youth Programs within the Diocese of Fargo. NEW EARTH JULY/AUGUST 2018

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US & WORLD NEWS

Service to the family: A statement on immigration by the Catholic bishops of North Dakota

W

e, the Catholic bishops of North Dakota, have grave concerns about the immigration situation on the United States’ southern border. While the location may seem distant from North Dakota, all involved on both sides of the border are our neighbors, whom we are commanded to love as ourselves. Our immigration system needs an honest examination and correction. We must work toward reforming it in a way that protects our security while also respecting the dignity and safety of immigrants. These two aims are not mutually exclusive. Fixing the system is not just a responsibility of Congress and the President. The moral obligation rests with all of us according to our own capacities. Partisanship, finger-pointing, ethnocentrism, and nationalism have no place in this debate. Nor does it serve us well to put undue emphasis on law and punishment without regard for the potential impacts on families. Finally, we should not vilify government officials tasked with executing difficult and sometimes confusing directives. The teachings of the Catholic Church have much to offer on the issue of immigration. These principles are rooted in the church’s doctrine, which itself is grounded in Sacred Scripture. As pastors and bishops, we offer these principles for guidance, reflection, and prayer for the faithful and all people of good will. At the center of this debate must be the human person and the family (1). The purpose of all legal, governmental, and economic systems is to protect and foster the life and dignity of every human person. The preeminent and fundamental institution for safeguarding and promoting the life and dignity of every human person is the human family. For this reason, the family has a primacy that should not be violated by the government except in the most extreme cases when it is necessary to protect a person’s life (2). Indeed, all other principles for immigration policies can be seen as flowing from society’s service to the family. They are: • People have a right to migrate to seek safety, basic needs, work, and opportunities essential to their life and dignity and that of their families (3); • Justice requires that countries receive immigrants, provided it is without actual detriment to the welfare of their citizens (4); • Nations should provide immediate protection to refugees and asylum seekers who flee wars and persecution (5); • Sovereign nations have the right to secure their borders, but this must be accomplished only for legitimate reasons for the sake of the common good and never in a manner that violates the basic rights and dignity of immigrants or the primacy of the family (6); • Immigrants are obliged to respect with gratitude the country

32

NEW EARTH JULY/AUGUST 2018

that receives them, to obey its laws, and to assist in carrying civic burdens (7); • The rights and dignity of all immigrants and their families must always be respected (8). While there are many aspects of immigration policy that everyone ought to examine and assess in light of these principles, events in recent weeks give us reason to comment on the issue of separating immigrant children from their families. The family is so vitally important, not only to a child’s life, but also to society as a whole, that children should be removed from their family caregiver only when, through due process, it is established that removal is necessary to protect the child from harm. Merely crossing the border without authorization does not meet this threshold. We welcome the President’s decision to no longer separate families crossing the border without authorization. In the meantime, we must work to reunite not only those families recently separated, but all detained immigrants separated from their families. Ever prophetic, Pope John Paul II made family reunification central to any immigration system, stating: “It is also the Church’s task to appeal to the public conscience and to all those in authority in social, economic and political life . . . that [immigrant] families may be reunited as soon as possible...” (9). Through the intercession of St. Pope John Paul II and Our Lady of Guadalupe, Patroness of the Americas, we pray for our country, for all immigrants, and for a just and humane immigration system that respects human life, dignity, and families. July 4, 2018 †Most Reverend David D. Kagan, Bishop of Bismarck †Most Reverend John T. Folda, Bishop of Fargo 1 Compendium of the Social Doctrine of the Church, nos. 252-254. 2 Catechism of the Catholic Church, nos. 2210, 2211.

3 Catechism of the Catholic Church, no. 2211; Pope Pius XII, Exsul Familia, no. 50; Pope John XXIII, Pacem in Terris, no. 25. 4 Catechism of the Catholic Church, no. 2241; Pope John XXIII, Pacem in Terris, no. 25. 5 Pontifical Council Cor Unum and Pontifical Council for the Pastoral Care of Migrants and Itinerant People, Refugees: A Challenge to Solidarity (1992), nos. 13-14. 6 Catechism of the Catholic Church, no. 2241; Pope Pius XII, Exsul Familia, no. 51. 7 Catechism of the Catholic Church, no. 2241.

8 Pope John Paul II, Ecclesia in America no. 65.

9 Pope John Paul II, Familiaris Consortio, no. 77.


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US & WORLD NEWS

Belief in Christ cannot be reduced to a formula, Pope Francis says By Hannah Brockhaus | Catholic News Agency

T

he ability to know and have a relationship with the living Christ is both a mystery and a grace, something which Christians understand interiorly, not through mathematical proofs, Pope Francis said June 29. “Jesus is the Son of God: therefore, he is perennially alive as his Father is eternally alive,” he said. “This is the novelty that grace ignites in the heart of those who open themselves to the mystery of Jesus: the non-mathematical certainty, but even stronger, interior, of having met the Source of Life, the life itself made flesh, visible and tangible in the midst of us.” Pope Francis spoke about a Catholic’s experience of the mystery of Jesus before leading the Angelus in St. Peter’s Square for the Feast of Saints Peter and Paul, the patrons of Rome. He explained that this knowledge, that Christ is eternally alive and present, is not something a person experiences on

the merit of being Christian, but it is a gift of grace from the Trinitarian God: “Father and Son and Holy Spirit.” Francis reflected on the day’s Gospel reading from Matthew – when Jesus asks his disciples, “Who do you say that I am?” – explaining that “all of this [mystery] is contained in a seed in St. Peter’s answer: ‘You are the Christ, the son of the living God.’” Just as in the Gospel, when the disciples tell Jesus the different interpretations people had of him at the time, “over the centuries, the world has defined Jesus in different ways,” Francis said. These definitions include, “a great prophet of justice and love; a wise master of life; a revolutionary; a dreamer of the dreams of God... and so on.” But amid the confusion of these and different hypotheses on the identity of Jesus, Peter’s confession, “humble and full of faith, stands even today, simple and clear,” he said: “You are the Christ, the Son of the living God.” Continuing, the pope explained that following Peter’s answer, Jesus makes him the head of his Church, pronouncing the word, “Church,” for the first time in the Gospels, “expressing all the love towards it, which he defines as ‘my Church.’”

South Sudanese cease-fire agreement creates hope for long-lasting peace By Fredrick Nzwili | Catholic News Service

C

atholic leaders in South Sudan expressed optimism that a new peace agreement between the government and rebel forces would hold despite allegations of violations in some remote frontlines. The cease-fire agreement, between South Sudan President Salva Kiir and forces controlled by Riek Machar, his former deputy turned rebel leader, took effect June 30. It was signed three days earlier in Khartoum, Sudan, following talks brokered by Sudan President Omar al-Bashir. 34

NEW EARTH JULY/AUGUST 2018

For the church leaders and observers, the pact raised hopes for an end to a destructive civil war that has claimed tens of thousands of lives since 2013 in the world’s newest nation. “We remain optimistic. There has been fighting in some areas, but I consider this as a result of delays in relaying of the cease-fire orders to the frontlines. Some of the areas are remote and the communication network is poor,” said Father James Oyet Latansio, general secretary of the South Sudan Council of Churches. “I want to be hopeful.” Father Latansio spoke amid reports that fierce fighting in the Northern Upper Nile and Yei River states had left at least 18 people dead June 30. The attacks are believed to be part of an attempt by the factions to control certain areas before the cease-fire took effect. The civil war ignited in December 2013, barely two years after South Sudan achieved independence from Sudan. Although political disputes between the two leaders led to the conflict, it expanded to include other armed groups. In more than four years of fighting, the conflict displaced an estimated 4 million people and injected 2 million refugees into neighboring countries. In 2017, famine affected at least 100,000 people and by the end of the year, 7 million will need food aid, according to the United Nations.

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Sidewalk Stories By Roxane B. Salonen

O

Kopelman Building used to be life-giving

n Wednesdays when we prayer advocates stand at the abortion facility on 512 1st Avenue North in Fargo, we occasionally brush up against, or at least stand near, the building harboring the equipment, tools and personnel for the only abortion-performing operation in our state. As much as we dislike what happens there, the Kopelman building has been at times a refuge. In its cover, I’ve often found relief in the shade it provides on a hot summer day, or reprieve from extreme wind or cold. I’ve frequently felt conflicted about this edifice, because while we mourn the deeds within, it has offered that protection from the elements we commonly need to withstand a few hours on the sidewalk. Of course, the building itself is a neutral structure that had no say in what it would become. Despite its inhuman nature, like every structure, the Kopelman building does have a human story, and I’m likely not the first to have wondered about the history of this building where we reluctantly meet each Wednesday. Who is Kopelman? What is the humanity at the heart of this building’s beginning? Though I’ve only begun to uncover the details, in some initial digging, I’ve found some interesting tidbits, gleaned from the North Dakota State University archives. The Kopelman building emerged around 1906, at the lead of Mr. Jacob Kopelman, a Jewish wig maker, providing a second home to his family’s wig business. When he died just two years after the building came into existence, his wife, Lena, assumed ownership. Lena, the mother of six children, was pregnant at the time of Jacob’s death, and needed an income to support her family. A skilled wig and hair-switch maker, she reopened the store as Kopelman’s Beauty Shop, one of the first such businesses in Fargo. In the basement of her store, Lena ran a “mikvah,” or plunge bath, for Jewish women to purify themselves. The mikvah is a cleansing ritual for Jewish women to achieve ritual purity after menstruation or childbirth, before they and their husbands resume marital relations. For $1 a dip, Lena provided towels, water and soap. At her death in 1947, Lena’s daughter Rose took over the

shop, eventually turning the business into a men’s formal-wear store, along with selling the beauty products. Then, in around 1972, Knights Formal Wear bought the Kopelman building, which, in 1984, was renovated into a restaurant. The building sat vacant from 1996 to 2000, at which point it became the Red River Women’s Clinic. What struck me when learning of the building’s origins was the activity that took place in its lower level: the very building currently used to separate tiny children from their mother’s wombs and bring about death once served to cleanse and purify women who had just given birth. That reality stops me cold. It makes me feel that if walls could talk, the Kopelman building would not only tell stories of the most paradoxical nature, but they would weep in the telling. A building that gave women a chance to feel refreshed after the very difficult labor of bringing new life into the world now has as its main goal ending life at its most innocent and vulnerable stages. The women who come find themselves not rejuvenated, but sent away with a brown paper bag with instructions on how to deal with any unfortunate physical effects. My heart hurts to think of this, and yet it’s good to be aware. If we pause long enough to look back and see the past, perhaps we can be better guided into the future. The Kopelman building is no spring chicken. Her paint has been peeling away for a while now, her concrete face crumbling. She’ll likely be fully refurbished, abandoned, or torn down at some point in the future. What will be her ultimate legacy? I think of the former Planned Parenthood building in Texas where Abby Johnson experienced a conversion and left to become a prolife advocate; it’s now been made into what’s been described as a “pro-life haven for women in crisis pregnancy” called Hope Pregnancy Center. Other facilities have experienced the same edifying fate, including those in Michigan and Iowa. Perhaps it’s not too late for the Kopelman building to become, once again, a life-giving structure. We can only hope and pray. Roxane B. Salonen, a wife and mother of five, is a local writer, and a speaker and radio host for Real Presence Radio. Roxane writes for The Forum newspaper and for CatholicMom.com. Reach her at roxanebsalonen@gmail.com.

NEW EARTH JULY/AUGUST 2018

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NEW

EARTH

Catholic Diocese of Fargo 5201 Bishops Blvd, Ste. A Fargo, ND 58104

Do you know where we are? The answer will be revealed in the September New Earth.

Where in the diocese are we? 36

NEW EARTH JULY/AUGUST 2018

Last month’s photo is of St. Arnold’s Church in Milnor.


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