The Second Sunday in Lent
February 25, 2024
11 a.m.
We welcome you to Christ Church Cathedral. Since 1839, this Christian community has gathered for worship. To learn more about the ministries we share in this place, you are invited to fill in one of the welcome cards found in the pew rack. We are glad you are here!
The Cathedral is equipped with a hearing loop for assisted listening via telecoil.
The Holy Eucharist: Rite One
The Rev. Edward L. Stein, Assisting Priest Celebrant
The Liturgy is found in The Book of Common Prayer (BCP).
Hymns and service music (S) are in The Hymnal 1982.
Opening Voluntary Johann Sebastian Bach (1685-1750)
Chorale Prelude on O Mensch, bewein’ dein’ Sünde groß, BWV 622
Choral Introit Tone VII
V. Call to remembrance thy tender compassion and mercy, O Lord, and thy loving-kindnesses towards us, which have been ever of old:
R. Neither suffer our enemies to triumph against us; deliver us, O God of Israel, our of all our misery and trouble.
Hymn 401 Leoni
The Word of God
Penitential Order BCP page 319
Celebrant Bless the Lord who forgiveth all our sins.
People His mercy endureth for ever.
The General Confession page 320
Kyrie Eleison Communion Service in F Herbert Sumsion (1899-1995)
The Collect of the Day
Celebrant The Lord be with you.
People And with thy spirit.
Celebrant Let us pray.
O God, whose glory it is always to have mercy: Be gracious to all who have gone astray from thy ways, and bring them again with penitent hearts and steadfast faith to embrace and hold fast the unchangeable truth of thy Word, Jesus Christ thy Son; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.
The First Reading Genesis 17:1–7, 15–16
Reader The Word of the Lord. People Thanks be to God.
The Hymnal 1982, Service Music - #411 Chant setting
Psalm 22 22 30 Simplified Anglican chant
Praise the L ORD, you that / fear him; * stand in awe of him, O offspring of Israel; all you of Jacob’s line, give / glory.
If you have purchased ritesong individual songs you have the rite for a single one-time use as described above. You will need to purchase them again for
If
For he does not despise nor abhor the poor in their poverty; neither does he hide his / face from them; * but when they cry to him he / hears them. My praise is of him in the great as/sembly; * I will perform my vows in the presence of those who / worship him. The poor shall eat and be satisfied, and those who seek the L ORD shall / praise him: *
“May your heart live for / ever!”
All the ends of the earth shall remember and turn to the / L ORD, * and all the families of the nations shall bow be/fore him.
For kingship belongs to the / L ORD; * he rules over the / nations.
To him alone all who sleep in the earth bow down in /worship; * all who go down to the dust fall be/fore him.
My soul shall live for him; my descendants shall / serve him; * they shall be known as the L ORD ’ s for / ever.
Second half of chant
They shall come and make known to a people yet un/born * the saving deeds that he has / done.
The Second Reading Romans 4:13–25
Hymn 635 Wer nur den lieben G ott
Verse before the Gospel Tone II
V. If anyone would come after me, R. Let him take up his cross and follow me.
The Holy Gospel Mark 8:31–38
Priest The Holy Gospel of our Lord Jesus Christ according to Mark. People Glory be to thee, O Lord.
After the Gospel reading, the Priest says
The Gospel of the Lord. People Praise be to thee, O Christ.
The Sermon
The Very Rev. Nathaniel Katz, Dean
The Nicene Creed page 326
The Prayers of the People Form II, page 385
The Peace
Celebrant The peace of the Lord be always with you.
People And with thy spirit.
The People greet one another in the name of the Lord, after which the people are seated for brief announcements.
The Holy Communion
Offerings of alms and bread and wine are received.
At the Offertory
Anthem John Rutter (b.1945)
Deep peace of the running wave to you,
Deep peace of the flowing air to you,
Deep peace of the quiet earth to you,
Deep peace of the shining stars to you,
Deep peace of the gentle earth to you, Moon and stars pour their healing light on you, Deep peace of Christ, the light of the world, to you.
— adapt. from old Gaelic rune Maggie Euscher, soloist
The Treble Choir of Houston at Christ Church Cathedral Marianna Parnas-Simpson, Director
The Great Thanksgiving Eucharistic Prayer I, page 333
Sursum Corda S 112
Sanctus and Benedictus Communion Service in F Herbert Sumsion
The Eucharistic Prayer continues page 334
Fraction Anthem
Celebrant Christ our Passover is sacrificed for us;
People Therefore let us keep the feast.
Agnus Dei Communion Service in F Herbert Sumsion
The sacrament of Holy Communion has been precious to Christians for 2,000 years. It is a way in which many sense the reality of God’s forgiveness, our union with God and each other, and the eternal life to which we belong. Please know that you do not have to be an Episcopalian to receive Communion. To receive, you may kneel or stand at the altar rail. Receive the Bread in the palm of your hand and the Wine either by drinking from the cup or by intinction, touching the Bread to the Wine. Gluten-free Bread is available; simply ask at the altar rail. If you need Communion brought to you in the pew, please tell an usher.
At the Administration
Anton Arensky (1861-1906)
Anthem adapt. A.M. Henderson (1879-1957)
Bow down thine ear, O Lord, and hear me, for I am poor and in misery. Be merciful to me, O Lord, for I do put my trust in Thee.
For Thou, O Lord, art good and gracious, of great and tender mercy to all that call upon Thee in truth.
— based on Psalm 86
Prayer after Communion page 339
Hymn 473 Crucifer
The Lenten Dismissal
Priest Bow down before the Lord.
The people kneel.
Priest Keep this your family, Lord, with your never-failing mercy, that relying solely on the help of your heavenly grace, they may be upheld by your divine protection; through Christ our Lord. Amen.
Closing Voluntary
Chorale Prelude on Jesu, meine Freude, BWV 610 Johann Sabastian Bach Cathedral tours highlighting the lore of the building, its windows, its woodwork and more are given by a guide each Sunday following the 11 o’clock service.
Look for the guide under the crucifixion window at the rear of the nave.
Readings this Week from the Revised Common Lectionary
The Old Testament
Genesis 17:1–7, 15–16
When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, “I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.”
Then Abram fell on his face; and God said to him, “As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you.” God said to Abraham, “As for Sarai your wife, you shall not call her Sarai, but Sarah shall be her name. I will bless her, and moreover I will give you a son by her. I will bless her, and she shall give rise to nations; kings of peoples shall come from her.”
The Epistle Romans 4:13–25
For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation. For continued on next page
continued from previous page
this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”) — in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore his faith “was reckoned to him as righteousness.” Now the words, “it was reckoned to him,” were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification.
The Gospel Mark 8:31–38
Jesus began to teach his disciples that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. He said all this quite openly. And Peter took him aside and began to rebuke him. But turning and looking at his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.” He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it. For what will it profit them to gain the whole world and forfeit their life? Indeed, what can they give in return for their life? Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels.”
The Book of Remembrance
This week we remember Kay Kimble Martin.
The Beauty of Flowers
The flowers on the Cathedral Altar are given to the glory of God in celebration of the birthdays of Jim and Joyce Nielsen by Tim and Carol Nielsen.
Pursuant to Section 30.06, Penal Code (trespass by license holder with a concealed handgun), a person licensed under Subchapter H, Chapter 411, Government Code (handgun licensing law), may not enter this property with a concealed handgun. Pursuant to Section 30.07, Penal Code (trespass by license holder with an openly carried handgun), a person licensed under Subchapter H, Chapter 411, Government Code (handgun licensing law), may not enter this property with a handgun that is carried openly. Please be advised that our services are livestreamed to Vimeo and Facebook. Your participation in the service serves as your consent to the broadcast of your image and voice and to the broadcast of the image and voice of your participating minor children.
