Issue4 Article10

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Interfaith News The United Religions Initiative David Rounds

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hen the United Nations had passed its fiftieth year as an organization of the world’s nations, why was there still no such organization of the world’s religions? That was the question the Rt. Rev. William E. Swing asked himself some ten years ago after hosting an interfaith celebration of the United Nation’s fiftieth anniversary in San Francisco, where he is the Episcopal bishop. The result was the founding in 1996 of the United Religions Initiative (URI). Headquartered in San Francisco, URI is a global association of self-organized groups of individuals from different religious traditions who work together at the grassroots level to improve the lives of people in their regions. These groups, called Cooperation Circles, are active in such areas as peace-building, interreligious reconciliation, HIV/AIDS awareness and prevention, domestic violence prevention, tribal reconciliation, and social justice. Working together locally in service while being connected globally through their membership in URI, participants in the Cooperation Circles find they can get past suspicion and igno-

rance of each other’s traditions and reach common ground. The rapid growth of URI attests to the effectiveness of its organizing model. After four years spent developing the model and writing a charter, URI was launched in 2000 with 89 Cooperation Circles. Now, in 2004, there are 241 Circles in 50 countries, with a total of 35,000 individual members, whose programs and events have involved over half a million people, according to the Rev. Canon Charles P. Gibbs, who has been executive director of URI since its founding. URI’s growth has been so rapid, Rev. Gibbs says, “because it tapped into a deep yearning for interfaith understanding and reconciliation. That is reached not through doctrinal disputation but through cooperation in achieving community goals. Once people begin working together in service, they find that they want to know what it is about their fellow workers’ traditions that has led them to live exemplary lives.” “I have never believed,” Rev. Gibbs adds, “that one tradition owned spiritual truth. Rather, spiritual practice is a way into a universal source. My experience is

issue 4, june 2004

115


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