The Jewish Weekly Issue 320 - 4th April

IDF investigates aid truck tragedy

BY

Israel Defence Forces have begun an investigation into the tragic circumstances behind an ‘unintentional’ strike of a World Central Kitchen aid convoy in Gaza this week.

An independent body will complete its analysis in the coming days.

The drone strike killed British nationals John Chapman, James Henderson and James Kirb, Australian Lalzawmi Frankcom, US-Canadian Jacob Flickinger, Polish national Damian Sobol and

Manchester

Leeds

Birmingham

Antwerp

Bournemouth

Gateshead

Jerusalem

Palestinian Saif Abu Taha. IDF Chief of Staff Herzi Halevi confirmed findings of a preliminary debriefing on

Tuesday night.

He said in a statement: “It was a mistake that followed a misidentification, at night, during a war in very complex conditions. It shouldn’t have happened.”

Halevi added: “I want to be very clear; the strike wasn’t carried out with the intention of harming WCK aid workers… This incident was a grave mistake. Israel is at a war with Hamas, not with the people of Gaza… We are sorry for the unintentional harm to the members of WCK workers.

Continued on page 2

Continued from page 1

We’re sharing the grief of their families as well as the entire WCK organisation.”

Regarding the investigation, Halevi said: “We will learn from the conclusions and implement them immediately. We will share, in full transparency, the findings of the investigation with the WCK and other international relevant organisations. We see great importance in our continued delivery of humanitarian aid. To keep working to facilitate this vital effort.”

A Humanitarian Command Centre has been established under the IDF Southern Command alongside international organisations to prevent this type of incident in

the future.

WCK was among the first international NGOs to help Israel after the 10/7 massacre and a preferred humanitarian partner operating inside Gaza.

As news of the tragedy unfolded the organisation released a statement: ‘Despite coordinating movements with the IDF, the convoy was hit as it was leaving the Deir al-Balah warehouse, where the team had unloaded more than 100 tons of humanitarian food aid brought to Gaza on the maritime route.’

WCK CEO Erin Gore described the strike as “unforgivable”, noting: “Strikes on humanitarian personnel is absolutely unacceptable, international humanitarian law

must be respected.”

Prime Minister Rishi Sunak expressed his shock and spoke with Netanyahu, telling him: “Far too many aid workers and ordinary civilians have lost their lives in Gaza and the situation is increasingly intolerable.”

Foreign Secretary Lord Cameron described the tragedy as “completely unacceptable” and spoke with Israel’s Foreign Minister Israel Katz.

“These were people who were working to deliver life-saving aid to those who desperately need it,” he said. “It is essential humanitarian workers are protected and able to carry out their work.”

Labour leader Sir Keir Starmer said the deaths of British aid workers was “outrageous and unacceptable” and condemned the strike.

Israel’s Ambassador to the UK, Tzipi Hotovely, was summoned by Foreign Office Minister Andrew Mitchell, who requested a transparent investigation and full accountability.

The tragedy has galvanised world opinion against Prime Minister Benjamin Netanyahu who is under intense pressure to agree a truce with Hamas and secure the release of over 130 hostages.

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BREAKING NEWS...

War cabinet minister Benny Gantz called for September elections last night.

Talk of elections has increased while mass demonstrations have taken place against Prime Minister Benjamin Netanyahu.

“Setting such a date will allow us to continue the military effort while signalling to the citizens of Israel that we will soon renew their trust in us,” he reportedly said. “What Israel needs is ‘quiet in the ballot box, not flames in the streets’,” Gantz won’t leave the government if Netanyahu refuses an election call but would if the government does not “truly act” to bring the hostages home.

United Right, Yesh Atid, Yisrael Beytenu and Labor have lobbied for elections. Likud accused Gantz of ‘petty politics’ at a fateful moment for Israel.

‘An election now will necessarily bring paralysis, divisiveness, damage to the fighting in Rafah and critical damage to the chances for a hostage deal,” Likud noted. ‘The government will continue until reaching all of the war’s goals.’ Sa’ar blasted Gantz’ comments. “Gantz is part of the failing and clueless war cabinet that led Israel into a dead end in this war,” he said.

Opposition leader Yair Lapid called for the government to be toppled “as soon as possible”.

WE WERE REALLY THERE THE REBIRTH OF MANCHESTER CITY

Told by the man who was chairman of the club through this crucial period.

David Bernstein CBE former Chairman of the FA, Wembley Stadium and Manchester City.

In conversation with

Jonathan Metliss Chairman, Action Against Discrimination and Jewish Weekly

Tuesday 16th April 7:30PM

Food and drinks will be served. Location: North London.

NSC global Pesach terror threat

BY ADAM MOSES

Israel’s National Security Council has published its latest terrorism threat update for Israelis and Jews planning to travel abroad over Pesach.

Potential threats around the world are deemed ‘extremely high’ by the NSC over the coming weeks.

Dozens of terror attacks have been thwarted since the IDF operation across Gaza following the Hamas terror attack on October 7. Iran has increased attacks directly or by collaborators globally.

The NSC since 2021 has cleared for publication attempts to kill Israelis including in Cyprus, Colombia, Turkey, Georgia, Greece and Cyprus. Hezbollah operations have taken place in Latin America.

Following 10/7, the NSC has identified increased efforts by Iran and proxies to carry out attacks. Terror organisations try to contact Israelis, in Israel or abroad, as business ties, impersonation or through cyber technology. Hamas is dedicated to commit attacks against Israelis and Jews. In December 2023, ties were in Sweden and Germany.

Global Jihad and radical Islamist groups continue to plan and carry out terrorist attacks.

Most efforts are focused on Africa, the Middle East, Asia and Europe, with

sporadic attempts for activities in other countries around the world. Last month ISIL terrorists killed over 100 people in Moscow. Russian security forces foiled an ISIL attack against a synagogue in Moscow.

Since 10/7, NSC said in a statement: ‘These organisations have exhibited increased motivation to carry out attacks against Jews and Israelis around the world. In the past few months, supporters have gained increased media presence, where they call for and encourage attacks on Jews and Israelis around the world.

The main threat is posed by lone wolf attackers, who draw inspiration from the organisations and may carry out attacks against Israelis and Jews. This has worsened due to the war atmosphere, antisemitism and the unprecedented incitement against Israel.’ Alongside a threat of terrorism there has been a significant increase in anti-Israel and anti-Jewish incitement around the world including France, Germany,

the UK, US, Canada and Australia.

Incidents include a Jewish man murdered in LA, Israeli embassy employee in China stabbed, a Jewish woman stabbed in France, an Israeli journalist attacked in Berlin and shots were fired at Jewish properties in Canada.

Jewish communities are a main target for extreme rightwing terrorism, religious and community institutions preferred targets. Jewish festivals attract heightened incidents and security. Religious institutions were attacked across Europe and America due to antisemitism.

Israeli law prohibits travel to enemy countries (Lebanon, Syria, Iraq, Yemen and Iran), including citizens holding citizenships with foreign passports.

In these countries, Israeli citizens are at increased risk of kidnapping and/or physical harm.

Travel alerts are up to date and available to the public on the NSC website.

NSC noted: ‘The higher the alert level, the higher the risk that terrorist activity

will be carried out in that country. Several countries to avoid are Turkey, Morocco, Egypt (including Sinai) and Jordan.

‘Those planning to travel must seriously consider their destination, and the necessity of travelling to countries with a threat level of moderate or higher (levels 3 and 4).’

NSC has issued precautionary measures for travellers.

Try avoid busy places (shopping malls, markets) and places identified as frequented by Israelis, Jews and Westerners. Remain extra alert in public places including restaurants, hotels, bars. Avoid openly displaying signs of Israeli identity, attending large events not secured by local authorities, posting travel information on social media, including photos and destinations, before travelling or at real time.

NSC added: ‘Travel alerts do not refer to those travelling to a country on a connecting flight, unless the connection is in an enemy country or a country with a high alert level (Libya, Algeria, Pakistan, Afghanistan and Somalia). When planning a trip abroad, we recommend ensuring the flight path does not pass over enemy countries.’

NSC Information: +972-2-6667444 (24/7, all year round).

Swastika outrage at pro-Palestine London rally

BY DAVID SAFFER

Campaign Against Antisemitism have called for Metropolitan Police officers to undergo training to ensure they understand Nazi symbols.

Video footage by journalist Emily Schrader of an officer appearing to explain to a pro-Israel activist at a pro-Palestine rally in central London last Saturday that a swastika is “not necessarily antisemitic” nor “a disruption of public order” has gone viral.

Jocelin Weiss, from New York, told LBC’s Nick Ferrari on Tuesday she was

shocked to be told a swastika sign “needs to be put in context”.

Weiss believes Met officers should have improved training antisemitism programmes.

Recalling the incident, she said: “I just couldn’t believe that it was real life … part of me wanted to believe social media had exaggerated this. … This was a swastika, I felt hopeless.”

Shadow Foreign Secretary David Lammy criticised the officer for not identifying a swastika as a hate symbol.

David Lammy MP

He told LBC listeners at the weekend: “It doesn’t need context, it’s an outrageous symbol… All of us know that the swastika is a vile, terrible, Nazi image that led to the attempted destruction of the Jewish people, and certainly the loss of life of millions and millions of people.”

Lammy added that it was not only Jewish people who were murdered by the Nazis.

He continued: “The idea that a swastika is something where you need context, when clearly it is something that is aimed at Jewish people, particularly with what is happening in Israel-Gaza now, is horrendous.”

Police confirmed a demonstrator carrying a swastika sign was arrested under section 5 of the Public Order Act 1986.

Lammy observed: “Of course the

man should have been arrested, but it does seem to me that the officer should have known, this isn’t about context, it’s about vile-antisemitism on the streets of London, making people feel unsafe. It’s a hate symbol and it’s got to be treated as such.”

A CAA spokesperson said: “This interaction is astonishing. The very notion that a British police officer could imagine a context in which the Nazi swastika is an acceptable image to be displayed in public is distressing enough, but for him to be uncertain about its meaning in the context of a march oozing with antisemitic rhetoric and signage is an indictment of the Met.

“This is less the fault of a solitary officer than it is of Met Commissioner Sir Mark Rowley, who has bent over backwards to rationalise and ‘contextualise’ calls for violent Jihad and genocidal chanting. If Sir Mark disagrees with this officer’s assessment, he should come out and say so and explain what training he will provide to his officers to ensure that they are clear that Nazism is bad.

“But if he agrees that the swastika is context-dependent, let him tell that to the hundreds of thousands of Britons who gave their lives to prevent that despicable symbol from ever being flown on the streets of London.”

Yad Vashem issued a statement: ‘The Swastika was used to rouse and galvanize Nazi followers during the Holocaust. It

terrified both the Nazis’ victims and the innocent bystanders of the world.’

Footage shows Weiss asking the officer to explain under what context a swastika is ‘not disrupting public order’ and ‘not immediately antisemitism’. The officer responds that he does not have ‘in-depth knowledge’ of signs and symbols. Weiss asks again under what context a swastika is not antisemitic. The officer replies that he is ‘unsure’ how everybody would feel about it.

A Met Police statement confirmed a ‘short excerpt’ from a 10-minute conversation with the officer was online, adding: ‘We take hate crime and public order offences very seriously and a number of people were arrested during today’s protest for hate crimes, public order and terrorist offences.’

Police are assessing evidence with a view to making further arrests.

Police also confirmed that a man was arrested for inviting support for a proscribed terrorist organisation, another on a racially aggravated public order offence.

The Public Order Act states: ‘A person is guilty of an offence if he uses threatening or abusive words or behaviour, or disorderly behaviour, or displays any writing, sign or other visible representation which is threatening or abusive within the hearing or sight of a person likely to be caused harassment, alarm or distress thereby.’

more,

funds can

Women hostages plight discussed in Knesset

BY DAVID SAFFER

An emergency discussion on the plight of women hostages held in captivity by Hamas took place at the Knesset on Tuesday as attempts to broker a deal continue in Cairo.

Mothers and sisters of captives held pictures outside the committee room. A number wore shirts stained with blood.

There was criticism that no government minister and only three coalition members attended.

Two released hostages Maya Regev and Sharon Aloni-Cunio, bravely testified.

Regev reportedly told the meeting: “Every day there is a state of emergency, every minute is crucial. And to hear and see that the Knesset members went on recess, what will the hostages do? Sit on the chair and wait for the Knesset and the government to return to their comfortable seats and decide what to do… No matter how you try to sugarcoat it or change it, I, as a citizen, on October 7, did not understand why for hours no one came to save me, and so do all the women who were there.”

Regev added: “I returned after 50 days and I am dealing with things. I do not want to describe what they are going through there for 179 days. Your role is to bring them home, the role of the state that disappointed us once. We need your help. All the families here cry out every day. How is that reasonable? I was lucky and returned home. What about them?

They need you to sleep with them at night and wake up with them in the morning. They are waiting for someone to come and save them. Every day, the number of people who can be saved decreases, it is not reasonable that it takes so long.”

Aloni-Cunio reportedly recalled: “As a woman who was there, I can tell you that the fear is endless. It’s indescribable, but I’ll try. Being a woman in captivity means living in constant fear. Helplessness is a feeling I wouldn’t wish on anyone.

Time stands still; every minute feels eternal. Every movement of the terrorists causes a knot in my stomach because who knows what will happen?

Will he hurt me?

Will he take away one of my children as happened before?”

that they forgot us, that nobody fought for us.”

Aloni-Cunio called on MKs not to forget the men in captivity including her husband David.

“He’s my strength; I cannot leave anyone behind,” she said. “Men also undergo terrible abuse in captivity. We heard the testimonies, they are horrifying. They are desperate… I can testify to that first hand.

“The terrorist is the sole decision-maker. I am not allowed to oppose any of his orders,” she added. “My opinion doesn’t matter, my desires are irrelevant. Only he decides if I live or die in another minute, only he decides if my mother and Yuli are allowed to hug me, and there’s no horizon. When I was there in the endless fear, the greatest fear was

I understand and accept that the first and necessary step should be the release of the women, but after 179 days, my David is already a humanitarian case.”

The mother of IDF soldier Liri Albag, 19, who has been held by Hamas for 179 days, told the meeting that decision-makers were shutting their eyes.

“Our daughters suffer daily torment,” she reportedly said. “They are physically and emotionally harmed… And you remain silent and go on vacation?”

Advancement of Women’s Status committee chair, MK Pnina Tamano-Shata, held the discussion to push the government to bring home kidnapped women and men.

“We cannot imagine what you and your families are going through. This committee, overseeing the status of Israeli women and supervising the government, will draft the protocol and demand that the Prime Minister takes immediate action to bring them back while expanding the authority of the negotiator.”

Regarding a possible deal, the Mossad, ISA and IDF have been in intensive discussions. Negotiators have sent a new Gaza truce-hostage release proposal to Hamas.

Meantime, Defense Minister Yoav Gallant met US Congressman Ritchie Torres in Tel Aviv.

The delegation included Jewish and Christian leaders and New York Jewish Federation officials.

Gallant briefed the group on the war with Hamas and efforts to release the hostages.

“The State of Israel does not have the moral right to cease operating until we ensure the return of all the hostages,” he said. “I emphasise, all the hostages, as well as dismantling Hamas as a governing and military authority.”

Torres told Gallant: “Israel is not alone. Israel has a right to defend itself against Hamas in the wake of October 7, just like the US had a right to defend itself against Al Qaeda in the wake of 9/11. The highest priority must be the release of the hostages and the removal of Hamas from power.”

Thousands call for Bibi resignation

BY DAVID SAFFER

Thousands of Israelis have called for the resignation of Prime Minister Benjamin Netanyahu and coalition government in recent days.

Although there is widespread backing for the IDF operation in Gaza disquiet has grown as the war against Hamas approaches six months on Sunday. Families of Israeli hostages angrily protested in the Knesset yesterday calling for the immediate release of hostages and a general election.

There were also disturbing scenes last Sunday night outside the Knesset and Netanyahu’s Jerusalem residence as protesters voiced their feelings about the hostages and non-conscription of ultra-Orthodox Israelis to military service.

Netanyahu’s detractors have long called for him to step aside. War minister Benny Gantz would head up the cabinet. Police acted when protesters broke though barriers and engaged in clashes at the weekend. Five protesters were arrested. The Police have published worrying footage.

Shin Bet chief Ronen Bar made a statement: “The violent discourse online and some of the scenes we saw tonight in Jerusalem go beyond the accepted rules of protest, harm our ability to maintain public order and could lead to violent

friction with security forces, hinder them from fulfilling their duties and can even pose a threat to protected individuals. There is a clear line between a legitimate protest and a violent and illegal protest. This is a troubling trend that could lead to dangerous situations that should not be reached.”

Bicom reported that Sundays rally was organised by the Kaplan Force, Brothers in Arms and groups backing last years judicial overhaul programme.

Opposition Leader Yair Lapid criticised the impact of Netanyahu. “How has he not disappeared from our lives after October 7,” he reportedly said. “All he cares about is the office and title, and let the country burn.”

Former Meretz MK and IDF Deputy Chief of Staff Yair Golan reportedly told protesters: “We could have had the hostages home in a process of renewal, with another government… Instead, we’re stuck with the Netanyahu-Gantz government.”

“They stood outside the Kirya (Israel Defense Forces headquarters in Tel Aviv), screamed their souls out, and nobody heard,” Lapid added. “They waved signs and no one saw.”

Hostage family members addressed the crowd including Albini Peri, whose grandfather Chaim Peri is held hostage. He reportedly said: “We demand a deal now, but there won’t be one so long as this government finds it more important to kill Arabs than to save Jews. A deal now is elections now.”

Netanyahu’s office issued a statement on hostage discussions earlier this week.

“The mediators formulated an up-todate proposal to be addressed by Hamas,” noted a statement. “The State of Israel is continuing to make all necessary efforts for the release of the hostages from Hamas and their return to Israel.”

Draft orders, meantime, have been sent to thousands of yeshivah students following an order by Attorney-General Gali Baharav-Miara last week.

As of Monday, yeshivah funds have been frozen. It has been reported the IDF will not enforce conscription in the hope of a political agreement. However, Rosh Yeshivah and Kollel heads in Israel face financial problems.

Vaad Yeshivah head, HaGaon HaRav Chaim Aharon Kaufman, met with HaGaon HaRav Landau to discuss the matter on Tuesday evening. Landau has begun a donation drive in the US and called for an emergency gathering of Rosh Yeshivahs in Bnei Brak tomorrow.

Yeshivah administrators reportedly told B’Chadrei Charedim this week: “We won’t be broken by the budget freeze. We’re preparing to embark on a significant fund-raising campaign.”

It has been reported that Netanyahu has informed Charedi parties he will present an acceptable draft law to Baharav-Miara within 30 days and back legislation even if Defense Minister Yoav Gallant opposes it.

Netanyahu requested a 30-day extension to reach an agreement due to the Gaza war but the attorney general sent a letter on Sunday ordering the State to begin drafting.

Released hostage Maya Regev speaks during a women’s rights committee meeting at the Knesset

Pressure piling on Prime Minister Netanyahu

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Israel embassies on high alert

BY HARRY SIMONS

Israeli embassies around the world are on high alert following the assassination of Islamic Revolutionary Guard Corps commander Gen. Mohammad Reza Zahedi on Monday.

The IDF have also called up reserve troops to boost air defences from strikes by Hezbollah.

Defense Minister Yoav Gallant said Israel is prepared for threats from its enemies.

“We are increasing our preparedness and at the same time expanding our operations against Hezbollah and others who are threatening us,” he said at the IDF’s Home Front command in Haifa.

Zahedi and senior IRGC officers were killed in an airstrike in Damascus close to the Iranian Embassy. Iranian media outlets reported the death toll at 13 including six Syrian national casualties.

Zahedi’s death is the most significant since the October 7 terror attack.

The Israeli government has reportedly invested NIS 100 million in missions worldwide.

Following threats from Iranian leaders the Foreign Ministry has issued security guidelines to diplomats.

“We urge vigilant

behaviour and heightened awareness of surroundings, with emphasis on routine movements,” a statement noted.

Israel distanced itself from the strike.

But IDF spokesperson Rear Adm. Daniel Hagari reportedly told CNN: “According to our intelligence, this is no consulate and this is no embassy… This is a military building of Quds forces disguised as a civilian building in Damascus.”

Since the Gaza war started the IDF has responded to Hezbollah firing rockets towards northern Israel. Around 80,000 Israelis have moved to safe areas in recent months.

It has been reported that Zahedi oversaw IRGC operations against Israel from Syria and Lebanon. He is the most senior IRGC officer killed since Qassem Soleimani in January 2020.

In the aftermath of the strike, Iranian leaders vowed revenge.

NJA applauds Braverman’s unwavering support

The National Jewish Assembly (NJA) lauds the commendable stance and leadership demonstrated by former Home Secretary Suella Braverman during her recent visit to Israel, which was proudly funded by the NJA. Her visit, marked by profound encounters at sites attacked by Hamas on October 7, underscores a deep commitment to truth and solidarity with the Israeli people.

Ms. Braverman’s poignant observations and the emotional resonance of her journey, particularly her visit to the Supernova music festival site—tragically targeted by Hamas—speak volumes of her genuine empathy and concern for the victims of these heinous acts of terrorism.

In her interviews, Ms. Braverman issued a clarion call to the United Kingdom and the United States, urging an end to the “backsliding” on support for Israel. Her words serve as a necessary wakeup call, highlighting the essential need for unwavering international solidarity with a democratic ally facing existential threats.

Critically, Ms. Braverman’s critique of the recent UN Security Council resolution, which calls for a ceasefire without addressing the release of Israeli hostages held by Hamas, underscores a glaring omission in international diplomatic efforts. This stance, aligned with NJA’s views, emphasises the importance of

confronting terrorism with strength and clarity. Her bold declaration against the “death cult” of Hamas, and the imperative to “totally degrade” these forces of evil, reflects a profound understanding of the stakes involved—not only for Israel but for the world at large.

The NJA also commends Ms. Braverman’s integrity in challenging narratives that undermine Israel’s legal and moral position in defending its citizens. Her efforts to seek and affirm the truth regarding Israel’s adherence to international law are crucial in a landscape too often clouded by misinformation.

Ms. Braverman’s leadership and vocal support for Israel during such a critical juncture represent the best of principled diplomacy. Her defiance of antisemitic detractors and commitment to truth and justice inspire us all. The NJA stands in full support of Ms. Braverman’s calls for strengthened solidarity with Israel and echoes her warning against the dangers of complacency in the face of Islamist terror.

As the British Jewish community continues to navigate these challenging times, the NJA remains committed to fostering understanding, peace, and resolute support for Israel.

Gen. Mohammad Reza Zahedi

Lieberman refused to campaign on Jewish festivals

BY DAVID SAFFER

US presidents led tributes to former Senator Joe Lieberman who died last week.

Hundreds of mourners, including politicians, attended his funeral at Congregation Agudath Sholom, Stamford last Friday.

Lieberman, 82, ran as Democrat vice president nominee alongside Al Gore when George W. Bush won the 2000 election. He served the Connecticut State Senate, six as majority leader, Connecticut attorney general, 1983-88 then US Senate until 2013.

“We laughed together, fought together for what we wanted our country to be and prayed together,” Gore said, adding: “We can learn from Joe’s life critical lessons about how we might heal the rancour in our nation today.”

Hani Lowenstein, Lieberman’s daughter, said about her father: “Even with your stature and all of your life experiences, you were so humble.”

Lieberman’s family announced his death, last Wednesday, following complications after a fall in New York.

US President Joe Biden described Lieberman’s public service career as “extraordinary”.

Bush said: “Joe was as fine an American as they come and one of the most decent people I met during my time in Washington.” Lieberman once famously dismissed Barack Obama as ‘a gifted and eloquent young man who lacked experience for the White House.’

Obama observed that Lieberman “stuck to his principles” with policies.

Following his death, Gore issued a statement: “Joe was a man of deep integrity who dedicated his life to serving his country. He was a truly gifted leader, whose affable personality and strong will made him a force to be reckoned with… It was an honour to stand side-by-side with him on the campaign trail. I’ll remain forever grateful for his tireless efforts to build a better future for America.”

Lieberman’s support for the Iraq War ultimately ended his chances of nomination in 2004. At the time he said: “This is a battle in the war on terrorism. Failure and defeat is not an option.”

Aside from a political legacy, when Lieberman introduced and advocated for the landmark Don’t Ask, Don’t Tell Repeal Act of 2010 that led to Department of Homeland Security, he was known for leading an orthodox life in office.

Proud of his Jewish heritage, Lieberman refused to campaign on the High Holydays, festivals and Sabbath, even when he stood alongside Gore. There was concern antisemitism may harm the Gore-Lieberman nominee ticket. But Lieberman refused to back down even after an appeal from the Anti-Defamation League. He called for all religions to have a prominent place in public life.

Lieberman told CNN in a later interview that he encountered no antisemitism during the campaign.

Lieberman was a staunch supporter of the State of Israel and backed former President Donald Trump’s decision to move the US Embassy to Jerusalem. He also fought against antisemitism.

Israel President Isaac Herzog relied frequently on his “wise counsel”, Prime Minister Benjamin Netanyahu recalled an “extraordinarily kind and loyal friend”.

WJC President Ronald S. Lauder said Lieberman was a trailblaiser for Jewish public servants with a deep commitment to Jewish principles including the fight against antisemitism.

“He was a true mensch, his legacy of leadership and service will inspire future generations,” Lauder said.

Agudath Israel of America said Lieberman was the ‘conscience of the Senate’, who ‘championed the needs of the Orthodox Jewish community’.

Lieberman spoke of his respect for the Rebbe, Rabbi Menachem M Schneerson, and Chabad-Lubavitch movement, which began at college in the 1960s.

On his election to the Connecticut Senate in 1970, he received a letter from the Rebbe to “seek the peace of the city”.

When Lieberman entered the Senate, on route to Washington D.C. for the Oath ceremony, Lieberman received a blessing from the Rebbe with his family watching proudly.

Speaking at a celebratory breakfast when the Rebbe was posthumously awarded a Congressional Gold Medal in 1995, Lieberman said: “America needed to award this medal to the Lubavitcher Rebbe because of what he means to the American Jewish community and to America generally.”

On the 15th anniversary of the Rebbe’s passing at a Philadelphia event, Lieberman recalled the Rebbe was “rooted in the Torah going back to Mt. Sinai, but involved in today’s world.”

And four years later, after concluding a final term in the Senate, Lieberman delivered a keynote address at the International Conference of Chabad Emissaries. The Rebbe, Lieberman noted, had a mission to “spiritualise the world with acts of kindness, mitzvah by mitzvah.”

Joseph Isadore Lieberman, was born in 1942 in Stamford. The eldest of three children, his parents, Henry (Chanan) and Marcia (Masha), emigrated from Poland and Austria in the early 1900s.

On a Shabbat afternoon, Marcia would invite youngsters to their home for games and refreshments.

The Power Broker (1966) was the first of nine books Lieberman wrote or co-wrote. He recalled growing up in his 2012 book, The Gift of Rest: Rediscovering the Beauty of the Sabbath.

‘My earliest memories of Shabbat are in my grandmother’s house, where we lived until I was eight years old,’ Lieberman wrote. ‘On Friday morning and afternoon, the house was busy with activity and cooking and cleaning, as if we were preparing for the arrival of a very honoured guest.’

In the 1990s, Lieberman shared an anecdote from the book when he put on tefillin when Sen. John McCain was sleeping on a flight to Bosnia to visit US troops.

As McCain awoke, he joked: ‘For a moment, Joe, I thought I’d died and gone to heaven!’

Lieberman recalled that his parents stressed the value of education and ambition to succeed.

The first member of his family to attend college, he was inspired to enter public life by President John F. Kennedy’s famous inaugural address quote … ‘ask what you can do for your country’.

Lieberman graduated Yale University then Yale Law School before a political career that lasted over four decades.

An outspoken critic of Yale classmate,

prominent Democrat to speak out about the President Clinton-Monica Lewinsky controversy.

“Such behaviour is not just inappropriate, it is immoral,” he said in a Senate speech praised by both parties.

In later years, he recalled warning Clinton as one of the “hardest decisions” of his public life.

Lieberman backed presidential nominees Hilary Clinton and Biden in 2016 and 2020.

He told CNN in 2021 that Trump was “hurting our constitutional democracy” by claiming the 2020 election was stolen.

Leader of No Labels, which encouraged bipartisanship, in a 2012 Senate speech, he noted: “The greatest obstacle I see standing between us and the brighter American future we all want is right here in Washington. It is the partisan polarisation of our politics which prevents us from making the principled compromises on which progress in a democracy depends.”

Lieberman told Bloomberg TV in an interview only last month: “Thomas Jefferson once said America will need a little political rebellion every now and then, which should be as important in politics as the storms are in the natural world. I think he meant to clear away the dead wood, and boy, does our political system need a good storm and a political rebellion right now.”

AM YISRAEL CHAI

YAD VASHEM UK ANNUAL YOM HASHOAH DESIGN COMPETITION

This year our competition seeks to highlight the innocent Israeli victims of the brutal October 7 massacre, and the resilience and defiance of Israel since that tragic day.

We need you to create a Sefer Torah cover for use on Simchat Torah

The winning design will be turned into a real Sefer Torah cover

The winner can give this cover to their school or shul at a special ceremony

The designs should be relevant to the tragic events of October 7 2023

Our theme is Am Yisrael Chai and the safe return of the remaining hostages

The competition is open to students from Years 6-9. Entrants should apply via their schools or shuls

Deadline for entries 12 April 2024

Al Quds Day rally condemned as platform for hate

The National Jewish Assembly (NJA) condemns the Al Quds Day Rally scheduled for this Friday in Westminster, London. This event advances historically revisionist and religiously fundamentalist narratives that fuel antisemitism, foster animosity towards Israel, and legitimise violence against Jews worldwide. The NJA has launched an urgent petition to demand that the Home Secretary and Met Police ban this event.

This rally, set to disrupt central London on a workday, is emblematic of the harmful ideologies it seeks to spread. It not only disrespects London’s residents and workforce but also symbolises the deeper, divisive motives of its organisers.

Disturbingly, the Islamic Human Rights Commission (IHRC), the organiser behind this event, has been exposed for deep and profoundly concerning links to extremism, as highlighted in the Henry Jackson Society’s 2019 report. The report uncovered multiple instances of extreme antisemitism, including calls for the elimination of Zionists and reprehensible remarks about European Jews, reflecting a dangerous propensity to incite hatred and division.

More alarmingly, the IHRC enjoys

unsettling access within the British establishment and international bodies, despite its controversial activities and stances. It has held ‘Special Consultative Status’ with the United Nations and has operated as a top-tier “regulated immi gration adviser” in the UK. This level of influence is deeply concerning, given the IHRC’s role in propagating divisive rhet oric and its associations with academic and policy-making circles, including with individuals involved in proposing a wide ly criticised ‘Islamophobia’ definition.

The NJA asserts that the Quds Day Rally, especially under the IHRC’s direction, spreads false and dangerous narratives that not only aim to justify violence against Jews and Israel but also fundamentally undermine the principles of tolerance, coexistence, and respect for human rights.

The NJA calls upon authorities, civil society organisations, and all people of conscience to unite against this blatant display of hatred and historical revision ism. As London prepares to host this controversial event, the NJA remains committed to exposing and challenging the spread of antisemitism and the dele gitimisation of Israel.

In Israel

over Pesach?

JOIN JNF UK’S SOLIDARITY DAY TRIP TO SDEROT

Support Sderot’s residents who have just returned home almost six months after their evacuation.

The trip includes:

• A bus tour by a local guide who fought to protect his country on October 7th

• Hear about the attack on the city and visit key sites

• Meet and hear personal stories from residents

• Opportunity to support local businesses

• Kosher for Pesach lunch

More Information and to book: jnf.co.uk/sderot

Bookings close on Thursday 11 April

Thursday 25 April

£45 per person including lunch and transport from variouslocationspick-up

Letters to the Editor

Please note: The views of the letters do not necessarily reflect the views of this newspaper. Letters may be edited and publication is at the discretion of the editor.

Following-through from outcry to action

Dear Editor

The far more proactive and reactive position taken by many of our Jewish organizations in aggressively and publicly confronting the colossal increase of antisemitism is of course to be thankfully welcomed

That all said, I do see a dangerous trend.

We as readers, as individuals, and a wider community, need to do much more ourselves.

We need to collectively ensure that with all the hard work being done by so many others, that there is a robust follow-through to ensure that justifiable outcry leads to justifiable and definitive consequences for antisemitic actions, views and behavior.

This whether occurrences on university campuses and schools, the London Underground, the Met, local councils, public officials, private companies or anywhere else antisemitism may manifest or percolate.

That is why I agree with the Jewish Leadership Council (JLC) and others, that a centralized effort of resources, focus and action is so critically needed.

Serious allegations must be brought to the hilt, if not through pressure by numbers, which we as a community lack, then by the abundance of moral rectitude which we do have, and the financially resources, we must provide - to ensure often necessitated legal action.

We all have a critical part to play in ensuring our individual and communal Jewish wellbeing.

We cannot abdicate our responsibilityby the efforts of others.

Sincerely,

Derek Saker

IDF vs. Israel armed forces

Dear Editor

Amongst the subtle and not-so-subtle devices by the BBC to denigrate Israel is the continual reference to the Israel armed forces as IDF. This may sound innocuous enough. However, think about how many other national armies are called by an acronym. Not the Ukrainian. Not the French. Not even the South Sudanese. Only military organisations with dubious legitimacy are labelled this way, such as IRA, ISIS, PKK, UVF.

As a second point of interest, look at Gov.UK’s list of Proscribed Terrorist Groups or Organisations; about 94% out of the 65 organisations have Islamic designations. As Rashi elaborates in Parshas Korach, וּניניעֵ

(you devise to gouge out our eyes).

Anon

Supermarket attack in Cardiff

Dear Editor

I was pleased to see a report of the councillors seminar organised by the Board of Deputies and the Jewish Leadership Council for the South Wales Jewish Representative Council in the Jewish

News, March 28th: ‘BoD hostage ‘Seder Seat’ campaign’.

The chair of the Rep Council explained how the community has been “deeply impacted by the conflict” and was assured that the BoD is doing all it can to support Welsh Jews.

Last Thursday morning, March 28, a group of 30 Palestinian protesters picketed a branch of a well-known supermarket in Cardiff. A group of Jewish community members who were there at the time were confronted by megaphones, flags and banners. Israeli products were thrown around the store. Members of the community pleaded with store staff, including the manager to help, but they did nothing. Eventually, the police and the CST were called. The Board was also informed. Their response was to express sympathy for those affected, and asked to be updated with any police action.

This is not good enough. In my capacity as the Deputy for Cardiff United Synagogue, I will be asking Board staff to make representation to the CEO of the supermarket chain involved to ask why staff did not step in to help. It is disgusting that this sort of thing can happen to Jewish customers without any redress.

Sincerely,

Dr Sheila Gewolb Oakham

תאֶ רקֵּנְלְ חַלְוֹשׁ התָּאֶ

Aish join Olami in New York for a remarkable weekend

Aish UK took a group of young professionals to New York, with the company, and guidance of Rabbi Yoni Abadi, for an incredible unifying Olami weekend connecting 150 international young professionals. The weekend was filled with inspiring Jewish experiences, fun activities, and exploring New York city.

Prior to the Olami Shabbaton, the group enjoyed a day trip to Manhattan, where they had the opportunity to explore the city. Amongst these activities, was a bike ride around Central Park, a trip to Times Square, a scenic walk across the Brooklyn Bridge as well as shopping on Fifth Avenue, which was certainly a highlight for many.

Aish brought this group of young professionals to New York to encourage growth in Judaism as well as connecting with the other young professionals, which resulted in a great sense of unity. This remarkable shabbaton took place in Five Towns, Long Island, an area that prides itself for being the neighborhood of many Jewish families, with an incredible amount of organizations within it that support the Jewish community. Time was filled with inspirational sessions in Shaar Yeshiva, live music from musicians like Joey Newcomb, as well as a trip to Topgolf. During Shabbat, the group had the opportunity of sharing meals together, a Friday night tisch, and inspirational classes.

The trip finished with an eventful trip to Brooklyn, where they spent the day touring around the borough, and saying goodbye to the beautiful City of New York.

150 other likeminded individuals from all over the world for an incredible experience. Each and every person who joined Aish on this trip left feeling profoundly motivated to continue their personal growth in Judaism far beyond the trips end.”

One of the young professionals who joined Aish on this trip said: “I just wanted to express a huge thank you to all of you. We started this trip as strangers, and I know it sounds cliché, but I genuinely feel like we’ve become a family. I have so much love for each and every one of you, and I’m hopeful for a long-lasting friendship ahead. This trip was truly special, and I’m looking forward to many more adventures together.”

Another participant said: “A special shoutout to Yoni and Aish—thank you so much for bringing us together. You’re an incredibly exceptional human being with a bright future ahead. Your ability to unite us has had a tremendous impact on

Rabbi Yoni Abadi, Aish Director of Young Professionals said: “We are very grateful to Olami for hosting this incredible weekend in New York. I felt very fortunate to accompany this group of young professionals to connect with

our lives, and for that, I can’t thank you enough.”

For more information about Aish UK and their programmes, please visit www. aish.org.uk

Ilford Fed Purim Seuda

Ilford Federation Synagogue, hosted a Purim Seuda that was enjoyed by all. Hosted on Clarence Avenue, locals all

gathered in their fancy dress to ensure that the seuda was in the spirit of Purim.

Jewish Care creates new, accessible, inclusive Siddur

“Jewish Care is proud of our new accessible, inclusive Siddur which is supporting all of our care home residents to enjoy and feel fully included in Shabbat services across our care homes, run by our dedicated volunteers,” says Richard Shone, Director of Community Services, Volunteering, Social Work & Hospitality.

The new Siddur highlights the special way that Jewish Care values spiritual and cultural life so that everyone feels included. The font is large, with colourful pages and imagery. It is also more accessible, with line numbers to help make it easier for residents to follow together in shul, as well as for the volunteers who lead and the carers who support them in the services. There is Hebrew, English and transliteration with beautiful large colour illustrations to give everyone a personalised, inclusive experience. The adaptations mean that people living with visual impairment and those living with dementia find it easier to use, so they are more able to participate in services.

“A special thank you goes to all of our shul volunteers,” continues Richard, “and especially, Geoff and Gila Hartnell, who volunteer at our Shabbat services and who have supported the project, dedicating the Siddur to honour the memory of Geoff’s late father, whose Hebrew name was Isaac z’l and who was the inspiration to Geoff in his volunteering.”

Geoff adds, “Volunteering for so many of us is in our DNA and we are delighted to support the new Jewish Care Siddur for Shabbat services, reflecting the egalitarian approach and the cross communal ethos of Jewish Care. We enjoy the

company of the wonderful residents and staff many of whom actively participate in the morning services and we are pleased that the residents can continue to enjoy the beautifully designed Siddur.”

Resident at Jewish Care’s Anita Dorfman House care home at Sandringham, Anita Boston, who attends the Shabbat services along with 30-40 other regular shul goers at the care home’s shul, agrees, “I love the new Siddur. It’s gives directions for what to do in an inclusive way and doesn’t assume that everyone is able to stand. It’s very good to have the translation and the lines numbers making it’s easy to follow and the print is good, so you don’t have to squint.”

Ilana Greenblatt, Jewish Care’s Culture and Faith Manager, adds, “The enhanced features for residents with visual impairment, as well as its inclusivity for care home residents across all abilities, including those living with dementia, which makes the new Jewish Care Siddur unique. It’s great to know our residents and the volunteers and carers who run and support residents at our Shabbat services are already enjoying using this wonderful new Siddur and it’s making everyone’s experiences at Shabbat services more meaningful.

“One of our carers was particularly touched to see that we add in our own prayer for the community in our service, thanking our carers for the care they give our residents. I’d like to thank everyone involved in creating the Siddur with all its special features and making this a reality.”

Award winning news!

Paperweight, the Jewish Community’s Advice Centre, was a big winner at Monday night’s Barnet Civic Awards, receiving the Barnet Award For Outstanding Service To The Community from the Mayor

of Barnet, Councillor Nagus Narenthira. The award recognises individuals or community and voluntary groups based in Barnet who have made a positive contribution to the local community, making an extra effort to bring the community together or go out of their way to help others.

“Paperweight was nominated by a previous client and we were invited to the attend the event at Hendon Town Hall following our shortlisting, but our win was a total surprise,” comments CEO, Bayla Perrin. “We won a Civic Award in 2016 and this is the first year we have been eligible to enter again and we are beyond delighted to be recognised and for the dedication and hard work of our volunteers to be acknowledged by these prestigious awards.”

SHOP FOR PESACH NOW FOR PEACE OF MIND.

WE'LL STORE IT AND DELIVER IT TO YOU WHENEVER YOU'RE READY!

Brown delivers the annual Memorial Lecture

The Rabbi Lord Jonathan Sacks Annual Memorial Lecture, dedicated to addressing pressing societal issues and promoting discussions on morality and social policy, featured a powerful address by former prime minister, the Rt. Hon. Gordon Brown.

This inaugural lecture, which aims to keep alive the legacy and teachings of the late Rabbi Lord Jonathan Sacks, served as a platform to delve into the enduring relevance of the themes of hope, faith and charity in today’s world.

The lecture, organised by The Rabbi Sacks Legacy and hosted by King’s College London, brought together a diverse audience of leaders and individuals committed to advancing positive change.

Elliott Goldstein, Chair of The Rabbi Sacks Legacy, said, “Our sincere thanks to Gordon Brown for his insightful reflections on hope, faith, and charity. It is our hope that this annual lecture will continue to amplify Rabbi Lord Sacks’ role as a moral voice in our society, particularly

in these difficult times. Rabbi Lord Sacks had huge respect for Gordon Brown’s leadership and his moral courage, and valued his friendship very dearly. It is a huge honour to his legacy, and to that friendship, that Gordon Brown gave this inaugural lecture.”

Against the backdrop of contemporary challenges, Gordon Brown called for a new government plan to bring hope and reverse the growing crisis of childhood destitution. He aims to break the cycle of despair for the future, which recent polls suggest has become the default mindset for many Britons.

In his lecture, Gordon Brown said, “There is no better time than an election year to rediscover our moral compass to inaugurate a new age of hope, and, central to that, there must be a plan to end worsening hunger, destitution and extreme poverty which divides and disfigures our country. There is only one way to reverse this downward spiral: Britain needs a politics of hope.”

Central Synagogue proudly hosts Megillah readings and Jewsical concert

In conjunction with New West End Synagogue, Central Synagogue had the pleasure of hosting two Megillah readings over Purim and a concert on Motzei Shabbat entitled “Anything You Can Jew,” a new production- the brainchild of New West End Synagogue Chazan Marc Joseph. Performing were members from both synagogues including, from Central, Chazan Stephen Leas and Council member Jonathan Metliss.

Each Megillah reading on Motzei Shabbat and Sunday morning was followed by sumptuous food and refreshments supplied by Central’s catering team.

To an audience of more than 150 congregants from both synagogues and guests, the Jewsical concert comprised a medley of hits from West End shows with Jewish themed lyrics written by Marc Joseph, leader of the choir.

Chairman of Central Mervyn Druian said, “we at Central were delighted to host the Megillah readings and the

concert which was so much fun and thoroughly entertained the captivated audience. Mazeltov and congratulations to all who made the Saturday evening so special in particular to Marc Joseph with his outstanding astute and hilarious lyrics.”

Central Synagogue has embarked on an active programme of cultural events of Jewish content in its Talks of Interest and Kiddush Talks series.

For more information of what is happening at Central Synagogue, please refer to www.centralsynagogue.org.uk

Naomi joins EcoJudaism

Naomi Verber has been appointed the first Executive Director of EcoJudaism and starts the role in May.

An activist and public speaker on tangible ways communities can improve their environmental impact, Naomi begins the role in May.

EcoJudaism empowers synagogues to combat the climate crisis.

Naomi, who will work with rabbinic and professional leaders, said: “EcoJudaism has huge potential to transform Jewish environmental activism across our entire community.”

EcoJudaism Chair Abi Levitt welcomed the appointment of Naomi as a landmark moment for the organisation. She said: “Naomi has

deep experience in transformative environmental work, a true understanding of the Jewish community and a passion for protecting our natural world.

“This exciting recruitment represents

the next stage in the EcoJudaism journey to become a central environmental force, matching our vision of world-changing goals with a focus on frontline community level action to achieve them.”

Naomi has previously worked as a management consultant, specialising in business change, partnered with Sadeh, Europe’s first kosher eco-hotel and for the United Synagogue.

Gordon Brown with Lady Elaine Sacks PHOTO: YOSSI ABRAMS

New Executive Director, Naomi Verber

WHAT IS TAL?

Welcome to TAL, London's prominent platform for students and young professionals. Our mission is to empower a new generation to experience, connect with, be inspired by, value, and conserve Judaism. With our dedicated team and passionate community, we have been able to make a significant impact in the Jewish community, bringing together powerful voices from all over the world.

Thanks to the support of our generous funders, we have established a community centre that serves as a hub for our activities. From educational programs and cultural events to social gatherings and volunteering opportunities, the centre provides a welcoming space for our community to come together, connect, and grow.

PARTICIPATIONS THIS TERM!

No. 01415853. This is not an o ering, which could only be made by prospectus.

Games Bridge

With Harold Schogger

www.haroldschogger.com

0208 905 3877

Dealer: East Vuln: E/W

North’s cue bid of 2♠ promised a limit raise or better in diamonds. His bid of 4♣ was a long-suit game try.

West began with ace-king of spades. Declarer ruffed low then cashed the ace of trumps, and was pleased that both defenders followed. As the entries to the closed hand outside of clubs were in trumps, declarer continued with a low heart to dummy’s king. East took this with the ace and returned a heart to dummy’s jack. Next, declarer led a low trump to his ten, noting that both defenders followed.

So declarer drew the last trump with his queen, leaving the king of trumps in dummy. Rather than play on clubs, declarer cashed the queen and ten of hearts, throwing two low clubs from dummy while West discarded two spades. Declarer now reflected on the bidding and play so far. East had shown up with eight cards in the red suits, leaving five in the blacks. The auction suggested that spades were not 7:3 (then East would probably have bid less and West a little more, and West might have pre-empted initially). If East had five spades, and a void in clubs, he would have bid game in spades! So, East had surely begun with a 4:5:3:1 distribution, leaving West with an original 6:2:2:3 shape.

As a result of these reflections declarer cashed his king of clubs then led a low club towards dummy. When West followed with the nine of clubs declarer called for dummy’s ten. Once that held, declarer had eleven tricks.

(NB the play in 5♦ allowed declarer to gather enough information about the defenders’ hands to determine that clubs were likely to be distributed 3:1 – something that would not have been possible in a 5♣ contract).

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ASK THE RABBI

Looking for answers? Send your question to Rabbi@RabbiSchochet.com

PESACH CLEANING OR OCD

Dear Rabbi

It’s that time of year again! I always find post Purim a really anxious time as I get stuck in with Pesach cleaning. I know a lot of preparation goes into making Pesach but must it be such a stressful time? Surely that’s really not the point of the festival – or any Jewish ritual for that matter. Can you please share with me and other readers how I can better cope during this time?

Selina

Dear Selina

Welcome to the PPPPP (post Purim pre Pesach period). This question comes up often enough at this time of year and I will share with you a variation of what I’ve shared previously.

By the time Pesach rolls around, many a woman will sit at the Seder table with calloused hands. Men meanwhile will find spending more time at the office over these next few weeks a welcoming experience. Of course no one has benefitted more from Pesach cleaning than the tourist industry. For many, the enticement of not having to lift a finger makes the cost more than worthwhile.

From Greece to Greenland you can find a five-star Pesach experience virtually anywhere in the world today. The food may not be Mama’s recipe, and sharing a dining-room with nine hundred people singing Vehi Sheamda in a variation of six different tunes - simultaneously, may not be as atmospheric as being surrounded by the warmth of family in the privacy of one’s own home; but it still ensures that tender hearts don’t start palpitating at the sight of Mr Muscle, Flash or Domestos.

No leavened matter shall be seen throughout your property. This is the one verse that transforms clean conscientious housewives into manic OCD women on the verge of a breakdown. I know some women who go scrubbing in cupboards before Passover which hadn’t been opened since, well the last time it was cleaned, before the previous Passover. My dear mother would display more energy in her fastidious Pesach cleaning than an Olympic medallist. When we were younger there was perhaps always the risk that we would take food into the playroom in the basement. The last of my siblings moved out of home twenty years ago. That playroom hasn’t seen a morsel in all that time. Still, there’s every attention to

detail in every nook and cranny of that room.

It is precisely the ritual aspects of Pesach that has preserved the importance and intensity of the holiday so well. All the cleaning and scrubbing, the change of diet and habit is precisely what has so emblazoned Pesach on the Jewish psyche so that we always remember the birth of our nation. Indeed many non-observant Jews will run a mile from a breadcrumb during the eight days. But I want to go on the record to say, Pesach cleaning is not spring cleaning and it is precisely the over-obsessiveness that risks turning one of our most exciting festivals into a dreaded experience. It’s almost as though we’re looking to relive the servitude in Egypt so that we can better appreciate the Exodus celebration when the holiday arrives.

for you: How do you justify all the civilian deaths in Gaza? Explain that to me in a dignified manner please.

On Pesach we greet one another with Chag kosher v’sameach – “a kosher and happy Passover.” The kosher bit is paramount. But for too many it comes at the expense of happy. If so, then something is desperately wrong.

“No leavened matter” means exactly that. It means no chametz food particles. It means certain sealed cupboards, koshered stoves and covered countertops. It does not mean going where no man – or woman – or child - has gone before. It does not mean scrubbing the parquet floor till you’ve sanded the wood down an inch. It doesn’t mean spending hours scouring the bath – unless you really enjoy the occasional sandwich in there. And it certainly doesn’t mean that one should perceive Pesach preparation with the same trepidation as the Jews perceived their Egyptian taskmasters.

One more thing: If there’s a man about the house – be sure he pulls his weight too. This is not a uniquely woman’s responsibility!!!

A DIGNIFIED RESPONSE

Dear Rabbi

Congratulations! You’ve bullied every one of your critics to back off. That’s no way to win an argument. I have one question

Gaynor

Dear Gaynor

When someone comes at me swinging I am not going to respond in a pacifistic manner. The problem with people like yourself is that they feel the right to antagonise with bullying questions. But if someone gives them back as good as they get, they become the victims and the other, the aggressor. It’s really the whole story with Israel as well.

To your precise point, I’ll be dignified and give you the words of Lord Roberts of Belgravia, a respected military historian: “Even if we were to take as accurate Hamas’s statistics and the 27,500 figurethere is no reason why we should; we do not do that with Putin or ISIS - if one subtracts the number of Gazans who have been killed by the quarter or so of the Islamic Jihad and Hamas rockets that fall short, one is left with a less than 2:1 ratio of civilians to Hamas terrorists killed, of whom there have been more than 9,000 so far. War is hell, and every individual civilian death is a tragedy, but - I speak as a military historian - less than 2:1 is an astonishingly low ratio for modern urban warfare where the terrorists routinely use civilians as human shields. It is a testament to the professionalism, ethics and values of the Israel Defence Forces.”

I couldn’t have put it better or more dignified myself.

Willpower: Generating momentum for our return

BY RABBI SHMUEL REICHMAN

There’s a story of two elderly men who had been childhood friends but had not seen each other in many years. One day, they ran into each other on the street, and were delighted to recognize one another. One of them lived in the area, so he invited the other into his home. They happily caught each other up on their lives, getting lost in their stories and jokes as the day went on. The guest finally noticed that it had become dark outside, so he asked his friend if he had the time.

“I don’t have a watch,” his friend replied. “So, look at the clock and tell me what time it is.” “I don’t have a clock either,” his friend replied.

Puzzled, the first man asked his friend: “If you don’t have a watch, and you don’t have a clock, how do you tell the time?”

“I use my trumpet!” the second man proudly replied. “A trumpet? How can you tell time with a trumpet?”

“I’ll show you.” He picked up his trumpet, opened the window, and blew a long, deafening blast. A few seconds later, a window opened below and his neighbor shouted: “It’s three o’clock in the morning, and you’re playing your trumpet?!”

The man turned to his friend and proclaimed, “It’s three o’clock in the morning.”

Sometimes, Hashem will send us a wakeup call, begging us to wake up from our slumber. When we hear it, we must remind ourselves what time it is. It’s time to question, to think, and to redirect. Often, though, life has a way of running on autopilot, controlled only by the flow of momentum. When things are going well, they flow forward, steadily picking up speed. When things fall apart, they tumble downhill, refusing to ease up.

Making a healthy eating choice can serve as inspiration to wake up early the next morning and exercise. The feeling of making a great decision leads you to another great decision, and the cycle continues. The energy and confidence from this positive momentum leads to an increased surge of confidence, leading to another great decision — perhaps a push forward in your career, a positive development in your relationships, or a focus on the next step of your spiritual growth. This is the beauty of momentum. This is also the psychological and practical root of the concept of “Mitzvah goreres mitzvah — One mitzvah leads to another” (Avos 4:2).

However, this same momentum can be the cause of our undoing as well, as “Aveirah goreres aveirah — One misstep leads to another.” Maybe it starts with a small slip-up in our diet, when we promised ourselves we would do better. Now, we feel weak and foolish, and begin muttering degrading insults to ourselves. Our confidence takes a major hit, and we begin to see ourselves as a failure. The

next morning, we hit snooze, making ourselves feel even worse, even weaker, and even more of a failure. Next, we sabotage our relationship, miss a meeting, or let our growth and spirituality slide. Of course, this makes us feel even worse, so we break our diet again, making us feel even worse, yet again. This is the deadly cycle of momentum. One thing leads to another, creating a cataclysmic landslide toward complete and utter breakdown. While this picture is extreme, we can all relate. Sometimes things seem to fall apart in our lives, and we struggle to pick up the pieces. When we start that downhill slide, how do we stop the momentum? How do we pick ourselves up?

FREE WILL

Hashem presents us with the choice between blessing and curse, between good and bad (Devarim 11:26). The Torah states: “U’vacharta ba’chaim — You shall choose life” (Devarim 30:19). This is cited by most commentators as the source for the principle of free will, the power of choice.

The Rambam includes the concept of free will within the laws of teshuvah, which seems both strange and unnecessary (Mishneh Torah, Teshuvah, chap. 5). The necessity and nature of free will appears more philosophical than legal, so why does the Rambam include this in his work of halachic codes? And more specifically, why include this in the context of teshuvah? To understand this, we must delve into the true nature of teshuvah.

TESHUVAH: ACT OF RETURN

While teshuvah is often translated as repentance, its literal meaning is “return,” as in the word “shuv.” The goal of teshuvah is not only freeing ourselves of punishment and responsibility for our past. Teshuvah is about self-transformation, returning to a higher, better version of ourselves. We don’t only wish to escape; we wish to ascend. It is on this premise that the Rambam describes the three-step process of teshuvah (Mishneh Torah, Teshuvah 1:1).

The first step of teshuvah is recognizing that there is a problem to fix and that a mistake has occurred. It is impossible to solve a problem without first admitting that the problem exists. It is all too easy to simply push forward in life, ignoring our inner and outer struggles. But that results in the downward cascade described above. Only by acknowledging the problem can we stop the downward momentum and actually solve it.

necessary to genuinely regret our past mistakes.

Third, one must commit to an improved future, one in which this mistake will not be repeated. We must commit to strive toward a greater version of ourselves, whereby if given the chance to repeat this mistake, we would not give in to temptation but would overcome the challenge instead.

THE NECESSITY OF FREE WILL

In order for the process of teshuvah to exist, there is one essential element: free will. The only way we can genuinely change, transform, and evolve is if we have the capacity to assert our inner will and to create a new reality within ourselves. This requires a complete re-creation of self within our consciousness — a remolding of our inner world. While yesterday we were the type of person who did one thing, today a new decision is formed and a new reality is created within our inner world. This requires a complete assertion of willpower, an

of current desire and generating a new “want” within our very core. This is why the Rambam places his seemingly philosophical discussion of the concept of free will amongst the halachos of teshuvah; free will is the very root and foundation of Hilchos Teshuvah. Without free will, one could never change and one could never become something else, someone new, and someone better.

Strikingly, Rav Eliyahu Dessler explains that many people never experience a true assertion of their free will due to its immense difficulty. This is why many people do not change. Change is hard, uncomfortable, and often requires sacrifice. One must fully and wholeheartedly believe in their new future in order to give up their current lifestyle. However, when we push with all our might, expressing a full force of our inner will, we get a taste of truth, an experience of destiny, and a glimpse of our true self.

However, this understanding of teshuvah, namely, that of return, has an even deeper layer to it. After all, if teshuvah

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The second step of teshuvah is to regret one’s mistake. Often, we know that a problem exists, but we don’t feel ashamed, hurt, or even bothered by it. Without internal regret or hurt, we will not be motivated enough to take the actionable steps required to make change. When we yearn for the truth and allow ourselves to powerfully feel the inner contradiction between how we could be living and how we currently are living, we generate the emotional response

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Silence and the Sanctity of Family Weekly Dvar Torah FROM ERETZ YISRAEL

BY SIVAN RAHAV MEIR

Silence and the sanctity of family are two themes that appear in Parashat Shemini. Seen through the words “bikrovai ekadesh” – I will sanctify my relatives – and “vayidom Aharon” – and Aharon was silent – were said, and throughout the generations, much has been said about these concepts and their meaning in the face of bereavement.

In this week’s Torah portion, Shemini, a tragedy takes place. The two sons of Aharon die on the same day, during the dedication of the Tabernacle. In the middle of this festive and happy event, centered around Aharon, he receives the news that his two sons have died. Everyone must have been waiting to hear his reaction. But the Torah describes what happened next in two powerful words: “vayidom Aharon, And Aharon was silent.”

At this most tragic and traumatic moment – Aharon chooses silence.

In a world where it seems that everyone is talking all the time, and there is

pressure to join in with words that may have no legitimacy, silence is a rarity. Especially in the face of tragedy, where being silent can seem like agreement. However, silence isn’t a passive thing. On the contrary, you don’t need any strength to talk. The words just roll out of your mouth, no problem. Sometimes silence is more powerful than words. Sometimes you need to take the time to turn inward, fully absorb, and think. To be silent requires strength. Superficial responses fill a void, but Aharon’s echoing silence has continued to accompany us for thousands of years, long after many other words have been long forgotten.

In addition to silence there is also the topic of the sanctity of family mentioned in Parashat Shemini. With the words “bikrovai ekadesh” – I will sanctify my relatives. Who are these relatives that the Torah is telling us about? Itamar and Elazar, Aharon’s other sons. When introducing Itamar and Elazar it says “

” – Elazar and Itamar, his remaining sons. Rashi explains the reason for calling them ‘his remaining sons’ is because the rest are dead.

Nadav and Avihu died, and life still continues, and Moshe continues to give instructions, laws, and commandments

Parashat Shemini

1ST ALIYA (KOHEN) – VAYIKRA 9:1-16

The sidra begins almost a year after the Exodus from Egypt, on Rosh Chodesh Nisan. After seven days of inaugurating the Mishkan (Tabernacle), Moshe instructs Aharon to bring two special offerings, an elevation offering (olah) and a sin offering (chatat). The people are also told to bring a chatat, two olah offerings and two peace offerings (shelamim). Aharon approaches the altar (mizbeach), together with his sons, and they begin the process of bringing these offerings.

2ND ALIYA (LEVI) – 9:17-23

Aharon and his sons finish the

offerings, after which Aharon blesses the people with the priestly blessing (Rashi). Moshe and Aharon then bless the people that the Divine presence will rest upon them (Rashi).

3RD ALIYA (SHLISHI) – 9:24-10:11

A fire comes from heaven and consumes the offerings on the mizbeach. The people fall to the ground in awe of G-d. Nadav and Avihu, two of Aharon’s sons, bring an incense offering (ketoret) in a pan, which they had not been commanded to do. A fire descends from G-d, killing them instantly. Aharon is silent. Moshe asks two of their cousins to remove the bodies. Moshe tells Aharon and his two surviving sons, Elazar and Itamar, not to display any mourning in public. G-d says to Aharon that no one is allowed to perform the service in the Mishkan when drunk.

Point to Consider: What reward did Aharon receive for his silence? (see Rashi to 10:3)

4TH ALIYA (REVI’I) – 10:12-15

Moshe tells Aharon and his sons to eat the remaining parts of a special meal offering (mincha) that they themselves had brought that day, as well as parts of the shelamim offering which they had also brought.

5TH ALIYA (CHAMISHI) – 10:16-19

Moshe criticises Elazar and Itamar (Aharon’s other sons) for burning one of the chatat offerings instead of eating parts of it. Aharon defends their actions, based on their status as mourners (Rashi). Moshe accepts Aharon’s justification.

6TH ALIYA (SHISHI) – 11:1-32

G-d teaches Moshe and Aharon some of the laws of kashrut. Only an animal with completely split hooves and which chews the cud is kosher. Therefore, animals like the camel and pig, which have only one of these characteristics, are forbidden. Fish are only kosher if they have both fins and scales. The Torah lists forbidden birds by name. Flying insects are also prohibited food, with limited exceptions (that are today difficult to

to Aharon and his two remaining sons, Itamar and Elazar.

Despite the harshness of the phrase

And Moshe spoke to Aharon and Elazar and Itamar his remaining sons. There is still great significance. Nadav and Avihu were dead, but their lives would not be forgotten due to Itamar and Elazar.

The parasha shows us that despite the quietness of Aharon when Nadav and Avihu died he was able to share the memories of them with the two sons that he still had and sanctify them in their place. This does not mean Aharon forgot about Nadav and Avihu and replaced them with Itamar and Elazar. Rather, because he still had his two sons their memory was able to live longer.

Sivan Rahav Meir is the World Mizrachi Scholar-in-Residence and an Israeli journalist and lecturer. She is a member of the Mizrachi Speakers Bureau (www. mizrachi.org/speakers).

identify). Kosher animals which die without proper slaughter (shechitah), as well as dead non-kosher animals, transmit ritual impurity (tumah) to one who touches them.

7TH ALIYA (SHEVI’I) – 11:33-47

The Torah lists some basic laws of how certain utensils can become impure (tameh) and how they need to be treated thereafter. All creeping insects are forbidden to eat. Keeping these laws allows a person to become sanctified and holy.

MAFTIR (SHEMOT 12:1-20)

The special reading for Shabbat HaChodesh is taken from parashat Bo, declaring Nisan as the first of the months and introducing the Jewish calendar and the laws of Pesach.

HAFTARAH (YECHEZKEL 45:16-46:18)

The haftarah for Shabbat Hachodesh is from Yechezkel (Ezekiel), detailing the different weekly, monthly and festival offerings that the prince (Nasi) will be obligated to bring in the Third Temple.

Daf TopicsHidden Treasure: Bava Metzia 32b

BY RABBI YAKOV SCHONBERG

ANIMAL RIGHTS AND WRONGS

The sugya on Daf 32b debates whether םייחַ ילְעֵב רעֵצ is a Torah law or not, but gives no indication where it is mentioned in the Torah, nor is it included as one of the 613 mitzvos. Shita Mekubetzes says that its source is unclear, but most Rishonim conclude that it is a Torah mitzvah. Radvaz (#1542) writes that although it is dorayso, it is neither a וְאֶלְ or השעֵ, but just an רוְסיאֶ, but Rabbi Akiva Eger here says it is השעֵ רוְסיאֶ. Some infer this teaching as implicated by the law of unloading one’s enemy’s donkey, or others see it in the angel’s stricture against Bilam striking the ass. Nimukei Yosef suggests that the Torah forbids one to cause an animal significant pain, and the Rabbonon extended this and forbade less substantial pain as well.

ANIMAL RIGHTS

Judaism places great stress on proper treatment of animals and forbids unnecessary cruelty. This concern for the welfare of animals is rare in other religions and has only recently been been brought to the forefront by animal rights activists. Animals have sensations and instincts like man, but the Creator made their bodies and powers subservient to man (Bereshis 1:26) ףוְעֵבוְ םיה תגדַב וְדַריוְ םימָשה . Nonbelievers deny creation and deem man evolved from apes, so they naturally regard man and animals as equals, with equal rights, whereas in Jewish Law rights are dependent on obligations, something irrelevant to animals. Ramban (Bereshis 1:26) notes that an additional utterance was devoted to the making of man, separate from the animals, because of his exalted status over animals. Whilst the whole world was created in the image of Hashem, man posseses a divine soul that animals do not have. Saadia Gaon (Ha’emunos Ve’hadeos-4) asserts that man is the intended and ultimate purpose of creation. Rambam (Guide-3:13) challenges this view, maintaining that all parts of the world are equally intended by the divine will, but acknowledges that animals also have an instrumental purpose for the service of others. Numerous pesukim evidence that man is granted license to utilise animals as beasts of burden, for agricultural and transportation purposes and the like. Man has been bestowed dominion over the terrestial world, but he must answer to Hashem for the use

to which he puts his position of power. Terumas Hadesheshen 105 regards the permissibility of causing suffering to animals for the benefit of mankind to be inherent in man’s right to use animals for his needs.

ENGENDERS CRUEL PERSONALITY

Halacha sanctions the infliction of pain on animals when the act furthers a legitimate human purpose. Rema (EH-5:14) writes: “Anything which is necessary in order to effect a cure or for other matters does not violate the issur of ילְעֵב רעֵצ םייחַ. Therefore it is permitted to pluck feathers from live geese and there is no concern of םייחַ ילְעֵב רעֵצ. Nevertheless, people refrain from doing so because it constitutes cruelty.” This Rema provides an insight into the question: Why should inflicting pain to animals be permitted just because it is of benefit to man, when it is still םייחַ ילְעֵב רעֵצ? Feathers could be obtained from dead geese, so plucking them from live birds is a cruel practice. The rationale governing םייחַ ילְעֵב רעֵצ restrictions is the underlying concern for the need to eliminate inclinations of cruelty and to develop compassion in human beings. Rambam (Guide-3:48) states that the reason for the prohibition against יחַה ןמָ רבאֶ is because this would make one acquire the habit of cruelty. Ramban (Devarim 22:6) explains the prohibition to slaughter an animal and its offspring on the same day is that we should not have a cruel heart and lack compassion. Hashem’s mercy does not extend to creatures that have just an animal soul to prevent their function of serving man’s needs, for if so, Hashem would have forbidden slaughtering of animals altogether. Rather the reason not to slaughter both on the same day is in order to teach us the trait of mercy and that we should not become cruel to our fellow man. For cruelty spreads through the soul of man, expanding from cruelty to animals to cruelty toward humans. By permitting shechita, but conditioning that slaughter is done by a method that mitigates pain, it engenders compassion. Eating humanely shechted meat thus inculcates us with the concepts of mercy.

A HIGHER LEVEL OF MORAL EXCELLENCE

The above-cited Rema is based on Terumas Hadeshen (Pesakim Ukesavim 105) who provides a reason why people refrain from plucking feathers from live geese, even though it is permitted. He writes: perhaps the reason is that people do not wish to act with the trait of cruelty to animals for they fear lest they receive punishment for that, as we find in Bava Metzia 85 regarding Rebbi. The anecdote related there concerned a calf that was

being taken to be slaughtered when it broke away and hid its head under Rabbi Yehuda Hanassi’s cloak and bowed in terror. Said Rebbi: “Go, for this you were created.” Thereupon they said in Heaven, “since he has no pity, let us bring suffering upon him.” On another occasion, Rebbi’s maidservant was sweeping the house; seeing some weasels lying there, she started to sweep them away. Said Rebbi: “Let them be, for it is written וְישעֵמָ לְכ לְעֵ וְימָחַרוְ.” Thereupon they said in Heaven: “Since he is compassionate, let us be compassionate to him.” This account is instructive in teaching the difference between halachic requirements and ethical conduct which is םינפלְ ןידַה תרוְשמָ. Not every person succeeds in perceiving the need to conduct himself with the higher degree of moral excellence. Those that reach that level are judged in Heaven in accordance with that standard and may be punished if they fall below the level they have attained. Thus, Rema comments that people refrain from plucking live geese even if it halachically permitted.

ANIMAL EXPERIMENTATION

R’ Yechiel Yakov Weinberg (Seridei Esh3:7) points out that the Rema’s chumra should not apply to halachically permitted forms of animal experimentation. He argues that chumras are personal and one may not impose stringencies of piety on others. One cannot weigh the cost of foregoing a private benefit against public benefit. Furthermore, the elimination of pain and suffering of human beings takes precedence over that of animals. R’ Waldenberg (Titz Eliezer-14:68) agrees but urges that pain be minimised as much as possible. R’ Yakov Breisch (Chelkas Yakov-1:30:6) concurs that animal experimentation is halachically permitted but is concerned about preserving oneself from the trait of cruelty. This would be addressed to the person performing the experiments. R’ Eliyahu Klatzkin (Imrei Shefer 34) draws a distinction between procedures of direct value and experimentation which is undertaken on the mere possibility of benefit through medical science. Other authorities, such as Daas Kedoshim (YD24:12) permits procedures even where there is only the mere possibility of a satisfied need. However, R’ Yoel Schwartz (Verachamav al kol Maasav-p.56) points out that these heterim do not apply to painful procedures performed on living animals by students enrolled in laboratory classes as part of their general education. Where the person is directly involved in inflicting the pain, there is more reason to be concerned about him being influenced by the cruelty involved. We have seen that although generally avoidance of pain to animals is viewed from the perspective

of animal welfare, the Torah perspective is focused primarily on the affect cruelty will have on the person. The person should have respect for the sensitivities of animals which have similar nerve sensations and instincts to man. Where the person is conscious of a positive purpose for his action, that preoccupation will obviate registration of any perception of cruelty in his personality, providing he takes steps to mitigate pain wherever possible, such as utilising euthanasia.

WISHING TISCHADESH

There is an interesting custom associated with this concept brought in connection with making וְנייחַהש תכרב over new shoes. Rema (OC223:6) notes the custom to wish a person שדַחַתתוְ הלְבת when he is wearing a new garment. He then quotes Mahari Weil that one should not do this in respect of shoes or leather garments, because that would involve killing another animal first, and it is written וְישעֵמָ לְכ

וְימָחַרוְ. Rema comments that this is a very weak reason and unlikely, but even so many are particular not to say it. Nowadays, we use an abbreviated form and just say שדַחַתת, which is mistakenly understood to be congratulating the wearer on his new garment. However, the full version שדַחַתתוְ הלְבת has a different meaning; one is blessing the person for a long life, that he should wear the garment until it wears out and then will have to buy another new garment. If it is a leather garment this will involve killing another animal and for that reason it is not a full blessing. Rema argues that it is a weak reason, possibly because skins are available anyway from animals slaughtered for meat. We detect in this custom of refraining to give the blessing an inborn sensitivity to animal suffering.

Rabbi Schonberg was born in London in 1948 and attended Avigdor, Yesodei Hatorah and Hasmonean Schools. He attended Manchester, Chaye Olam and Gateshead Yeshivos. He qualified as a Chartered Accountant in 1972 becoming a partner at Cohen Arnold and was there in total for 42 years, retiring in 2009. Actively engaging in the Jewish community, he was treasurer of Kedassia Kashrus and is still Trustee of its holding charity UOHC Foundation. He served on Kedassia, Burial Society and Executive Committee of UOHC. He is also a governor of Yesodei Hatorah Girls School. He founded Aguda Book and Tape libraries and sefarim gabbai at Tottenham Adath. He retired to Ramat Beit Shemesh in 2009 and was foundational member of Mercaz Daf Yomi.

To find out more, you can sign up at mercazdafyomi.com and receive a free gemoroh.

Family FunShemini

All of Bnei Yisroel are waiting outside in the courtyard of the Mishkan when we last saw them. Suddenly, they hear that Hashem’s Fire will descend onto the Mishkan and consume the special Korbanot that Aharon and his sons will offer to Hashem. Hashem has forgiven them for the sin of the Eigel (Golden Calf)!! Aharon blesses the Bnei Yisroel with the Birchat Kohanim (priestly

blessings) for the first time ever . When the Bnei Yisroel witness this great miracle they all break into prayer.

Now Aharon’s two sons, Nadav and Avihu, decide to bring an incense offering. Oops.

First of all, they do this without asking Moshe or Aharon if Hashem’s even interested.

I P J N C E X T O M J W

C Q Y H K A S H R U T Z

E A B S A N E N O K E M

N S K I I W L I E O K F

X B Y F R L A Y B C F T

V N M C U D C R A O N T

N L N L C W S A B H S I

J E J F A F T D H R V J

I P E J O J U C A J X Y

G O T E G P V O S Y D Z

O F Y T U C R U L D W G

T A X L W A G R L Q S V BIRDS

Dingbats

Second, they went into the kodesh kedoshim, the holy of holies and even the kohen gadol is only allowed there once a year! so Hahsem has to kill them. After this, Hashem tells Moshe, Klal Yisrael want to be holy? I’ll show you how. Eat Kosher for starters, the rest comes later. Split hooves and chewing cud? Eat it. Otherwise, nope. Fish have to have fins and scales. There is

a list of birds you can eat and no insects – except for 16 species of grasshoppers (but chill, only Sephardim remember even some of those species). And that’s all for now folks.

Parasha Stats

Facts about Parashat Shemini

Number of Lines - 157

Number of Verses - 91

Number of Words - 1,238

Number of Letters - 4,670

Jewish Riddle

This week’s Question:

One day every year, a Halacha of Shabbat is different than the rest of the year. What day is it?

(This is difficult, you will have to think hard!)

Last week’s Answer: There is a day in the Jewish Calendar when some years we say Hallel and other years we say Tachanun. Which day is it?

The third of Tevet. Some years Kislev has 29 days and other years it has 30. When Kislev has 29, the third of Tevet is the last day of Chanukah on which we say Hallel, but when Kislev has 30 days, the third of Tevet is the day after Chanukah, and we say Tachanun.

WELL DONE TO MARVIN SHAW IN EDGWARE!!!

Email your name, age, where you live and the answer to office@thejewishweekly.com! Next week’s paper will feature the answer and will mention one person who gave the correct answer!

Using all the shapes, can you make the shape on the right?

Word Wheel

The goal of a word wheel puzzle is to create as many words possible with the letters in the word wheel. Each word must contain at least three letters. You can only use each letter once and every word must have the letter in the centre of the wheel.

Last edition’s words

Here are some words you may have found from last week – you may have found more!

Use the area below to write the words you have found.

Jokes

Q: What is a witch’s favourite subject in school? A: Spelling!

Q: What kind of tree fits in your hand?

A: A palm tree!

Q: How do you stop an astronaut’s baby from crying? A: You rocket!

Q: Why did the kid cross the playground?

Ton con cot ion nor not one ore roe rot toe ton tor coin cone core corn cote icon into iron note once oner riot rote tone tore torn torr trio conic corer crone intro oncer recto retro tenor toner tonic citron coiner corner cornet ironer notice orient rector rioter conceit concert cornice cornier correct concerti incorrect

A: To get to the other slide!

1. What is it that after you take away the whole, some still remains?

2. A box without hinges, lock or key, yet golden treasure lies within. What is it?

3. Forward I’m heavy, but backwards I’m not. What am I? Answers

An egg

Wholesome

Too big for your boots 3. Neon lights 4. Bottomless pit 5. Clean underwear 6. Tennis shoes

Answers 1. Mayonnaise

We will look at the option of the “acclimatization year”; what it means and the implications thereof.

The law allows a new resident or veteran returning resident (as defined in prior blogs) to request an “acclimatization year”. This allows the taxpayer to be considered a non-resident of Israel for a period of up to one year to the day that they moved (back) to Israel, even if they would otherwise meet the definitions of a resident, as discussed previously. Any taxpayer wishing to make this request must do so within 90 days of moving to Israel. The application is made online via a government portal, and is a fairly straightforward procedure. Once the application is made, the status is granted to the taxpayer; there is no need for any governmental or tax authority approvals.

The acclimatization year allows for the taxpayer to consider if living in Israel is appropriate for them. Should they decide to leave within that year, the law essentially considers it as if the taxpayer never resided in Israel during this period; allowing the taxpayer to come to live in Israel later on in life without having to consider this period as a period of residence.

However, should the individual decide that they wish to stay in Israel, once the acclimatization year has ended, so has the first year of their 10-year exemption period of foreign based income and gains. In other words, the law does not allow for a taxpayer to claim an 11th year of exemption via the “back door.”

Whilst, so far, it sounds like a no-brainer to claim the acclimatization year, it is not so straightforward.

Non-residents in Israel are still required to report and pay Israeli taxes on their Israeli-sourced income. This will include any work income earned whilst physically in Israel. Although most Double Tax Treaties with Israel allow for non-Israeli residents to earn monies in Israel without having to pay Israeli tax, this is normally provided that the taxpayer is in Israel for less than 183 days in any tax-year. Someone on an acclimatization year is likely to fall foul of this rule.

Further, people moving to Israel are often looking to cease their tax residency in their country of origin. Claiming an acclimatization year in Israel may well jeopardize this claim.

In our experience, for most olim, the acclimatization year is not something worth claiming, but of course, each case needs to be considered individually.

Binyamin Radomsky

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