Voice of Asia Newsweekly August 18 2017

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OP-ED/COMMENTARY/ANALYSIS India’s President’s address on the P VOICE OF ASIA Eve of India’s 71st Independence Day

VOICE OF ASIA 4

FRIDAY, August 18, 2017

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resident Ram Nath Kovind on Monday addressed the nation on the eve of the 71st Independence Day. In his address, Kovind talked about importance of education and technology. He also talked about new India and said there are some obvious parameters like a house for every family, better roads and telecom, a modern railway network for every individual. “Technology is important for rapid growth and development, it has to be used to eradicate poverty. There should be no place for poverty in new India”, Kovind said. Dear Fellow Citizens engaged in the task of nation building

My greetings to you as we complete 70 years of our Independence. Our country will be celebrating its 71st Independence Day tomorrow. On the eve of this anniversary I extend my good wishes to all of you. On August 15, 1947, we became a free nation. Sovereignty and the responsibility for our destiny moved from the British crown to the people of India. Some have called this process a “transfer of power”. It was much more than that. It was the culmination of a dream for our country – a

dream seen by our forefathers and freedom fighters. We were free to imagine and build our nation anew. It is crucial to understand that this dream for a free India was rooted in our ordinary villages, in the well-being of our poor and underprivileged, and in the all-round development of our country. For this we owe so much to the countless freedom fighters who made great sacrifices to bring us here. Chennamma, the Rani of Kittur. Lakshmibai of Jhansi. Matangini Hazra, the heroine and martyr of the Quit India Movement. There are so many examples. Matangini Hazra was an elderly woman, into her 70s. She was shot by the colonial police in Tamluk, in Bengal, while leading a peaceful protest march. She died with “Vande Mataram” on her lips and with the hope of a free India in her heart. Freedom fighters like Sardar Bhagat Singh, Chandrashekhar Azad, Ram Prasad Bismil, Ashfaqullah Khan, Birsa Munda and thousands of others gave their lives for us. We

President Ram Nath Kovind addressing the nation on the eve of the 71st Independence Day (Photo: Door Darshan) can never forget them. From the earliest days of our freedom struggle, we were blessed with a galaxy of revolutionary leaders who guided our country. They spoke of not just political freedom. Mahatma Gandhi emphasised the moral character of India and of Indian society. The principles that Gandhiji spoke about are relevant even today. Gandhiji was not alone in this nationwide struggle for free-

dom and reform. Netaji Subhas Chandra Bose exhorted our people, saying: “Give me blood and I will give you freedom”. At his word, millions of Indians joined the freedom movement under his leadership and gave their all. Nehruji emphasised that India’s age-old heritage and traditions – so dear to us – could co-exist with technology and a quest to modernise our society. Please read the address in entirety online. Visit www.voiceofasiaonline.com

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THE STORY OF MAHATMA GANDHI

Anti-Rowlatt stir and Jalianwala Bagh carnage

A

separate institution named Satyagraha Sabha was formed with headquarters in Bombay. There were agitations everywhere against the Rowlatt Committee’s report. But the government was determined to implement the Rowlatt recommendations and in 1919, the Rowlatt Bill was introduced. When the bill was debated in India’s Legislative Chamber, Gandhi attended as a visitor. Now read on.

most successful. That was the first great awakening of India in her struggle towards independence. Gandhi left Madras and went to Bombay to join in the hartaal there on April 6. Meanwhile in Delhi, Lahore, and Amritsar, the hartaal had been observed on March 30. In Delhi the police did not allow free movement to the demonstrators and firing by police caused a number of casualties. Gandhi was requested to go to Delhi and he replied that he would do so after the hartaal in Bombay on April 6. In Bombay the hartaal was a great success. Not a wheel turned in any factory. Not one shop was open.

In spite of the well entrenched opposition from nationalists, the Rowlatt bill became law. At this time, Gandhi got an invitation from activists in Madras to visit the city. He went there, though still weak, along with Mahadev Desai. That was Gandhi’s first meeting with another stalwart of India’s freedom struggle, C. Rajagopalachari. A small conference of leaders was held and Gandhi explained to them the implications of the Rowalatt act. While these talks were being held news was received that the Rowlatt Bill had been published as an act.

Great Summer Project For children! Enter Mahatma Gandhi Week 2017 Essay, I-Tribute, Poster and Speech contests. Visit gandhilibrary.org for registration and more information. All school going children can participate! These contests are being organized to create higher awareness of the inspiring life and work of Mahatma Gandhi to promote universal values of Truth, Non-Violence, Love and Service

It was also in Madras that Gandhi first conceived the idea of an all-India hartaal (strike) as the beginning of the satyagraha movement. The leaders at once took up the suggestion and gave much publicity to the forthcoming action. The date was first fixed for March 30, 1919, but was later changed to April 6. The masses had received only short notice for the hartaal, but it turned out to be

All over India the hartaal was observed. Gandhi had asked the people again and again to be peaceful and not to be provoked to violence by the Government’s actions. In spite of this, violence broke out in many places. There were disturbances in Ahmedabad and also in the Punjab and he decided to go to these places to propagate nonviolence. On the way to the Punjab he was arrested at a wayside station called Palwal and sent back to Bombay. The news of his arrest inflamed the entire population of Bombay. There was an enormous crowd awaiting his arrival there. When he reached Bombay he was set free.

The crowd was getting impatient. “Only you can control the crowds,” said a friend to Gandhi. “Come, I shall take you to the spot.” The crowd greeted Gandhi with frenzied joy. A huge procession started but the police barred its progress. A company of mounted police was ordered to charge the crowds. Piercing screams and cries from women and children filled the air as the horsemen plunged forward with lowered lances. People ran to escape the fury of the police. Gandhi was shocked by the police brutality. He went and met the Commissioner. The official was boiling with rage. “We, the police, know better than you the effect of your preaching on the people. If we had not taken drastic measures the situation would have gone out of our hands. I have no doubt about your intentions, but the people do not understand them. They only follow their natural instincts.” “The people are not violent by nature; they are peaceful,” said Gandhi. “You wanted to go to the Punjab,” said the Commissioner. “Do you know what is happening in Ahmedabad, the Punjab, and Delhi? You are responsible for all these disturbances.” Gandhi was pained to hear of the disturbances and said that he would certainly take the responsibility upon himself if he was convinced that it was his.

Gandhi went to Ahmedabad. On the way he learned in detail about the happenings there. Ahmedabad was under martial law. A police officer was waiting for him at the railway station to escort him to the Commissioner. This commissioner too was in a rage. Gandhi expressed his regret for the disturbances and promised complete cooperation in restoring peace. Gandhi then asked for permission to hold a public meeting on the grounds of the Sabarmati Ashram. The officer liked the idea. At the meeting Gandhi announced with great sorrow the suspension of civil disobedience. He said he would fast for three days as a penance and he appealed to all the people to fast for one day. He asked those who were guilty of violence to confess their guilt. He expressed his regret at having started civil disobedience too early without giving sufficient training to the people. “I have made a Himalayan miscalculation,” he said. Many people jeered at Gandhi for saying that. Many of his friends and followers were furious at his stopping satyagraha. Gandhi then started teaching people the true meaning of satyagraha and how it should be conducted. Through writing and speeches he wanted to drive home to the people the essence of his new creed.

that there were disturbances on the part of the people, but the measures adopted by the Government to check the disturbances were too severe. The leaders were trying to keep the people peaceful, but the stem measures of repression taken by the authorities had few parallels in history. In Amritsar the people were not allowed to move about freely. A proclamation was issued forbidding all gatherings and meetings. Only a few had the chance to know about the proclamation, however, because it was not announced widely, and it was made only in English. It was announced that a meeting was to be held in a garden called Jallianwala Bagh, to protest against the Government’s actions. General Dyer took no measures to prevent the meeting. He reached the place soon after the meeting began and he took with him armored cars and troops. Without giving any warning he ordered, “Fire till the bullets are finished.” The garden was surrounded by walls and buildings and had only one exit. At the first shot the exit was jammed and there was no hope of escape for the crowd. There were between eight and ten thousand people attending the meeting. The soldiers fired 1600 rounds into that unarmed mass of people. Once a park, Jallianwala Bagh was now a scene of the most brutal massacre of hundreds.

In the Punjab the situation was very critical. It was true

— To be continued

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