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Oktobar 2012 Novi Sad

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Editorial My dearest readers, I was thinking how to start this editorial for two weeks. This is my last.And still I have no clue what to make of it. Too many thoughts… and in the end I just had a mess in my head. This month, we will talk about human rights. Sometimes I think about why people invented human rights. To protect people from other people? To create rules how to interact with each other? Isn’t it ironic that we need to make rules for respecting each other? And on the other hand, why we think that those rules are the right ones? Why do I think I have a right to speak now? We created rights for being free human beings. And now we are fighting for those rights, we are complaining… we are protesting. So we created an activity for ourselves. In fact, in reality, we just want to get respect from others. To be equal. To be appreciated. To be loved. This is just my point of view. Everyone has a different one. I am still surprised at how people act. I understand that all of us have a different background but we have something in common - we are all human. People have different values – what is common and understandable for me, it is not ‘normal’ for other people. But probably, it is the same thing with rights. For some people, it is normal to hit other people and for some, it is normal to live in violence. Some people think that it is legitimate to humiliate others….Some people never think about their rights…and some people are fighting for them every day. Welcome to LIFE. Welcome to the system.

If you know the rules, you know how to play the game.

Always truly yours, The editor-in-chief Aurelija Rimkutė

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Content 1. Human rights: The List of Priorities 2. Human Rights 3. Stereotipi u mikrotalasnoj 4. The right to work 5. Summer in Novi Becej 6. Dečija prava 7. Art in action 2 8. Woman rights in Monterial 9. Prom(o) night ПИГЕОН team Editor and coordinator Aurelija Rimkutė

Proofreading Stefan Janjić Jovana Srdic Design Boris Novaković

Authors Sonja Bratić Lea Čikoš Brice Derochette Stefan Janjić Vesna Laković Daniela Pajić Durani Robben Jovana Srdić Valerie Weidinger

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Cover Sebastien Gueguen Contact Volonterski centar Vojvodine Njegoševa 3, 21000 Novi Sad tel/fax: +381 21 528644, mob. tel. +381 63 11 828 04 The office’s working hours are 10 - 14 h

Human Rights: The List of Priorities


think we can all tell for sure that we don’t really wake up in a perfect world every day. If you are free to, say, walk the streets in peace, become formally educated, read an online newspaper on the latest affair and leave a comment, you live in what they refer to as the ‘free world’. In the context of the Western world, those rights constitute a set of ethical and moral standpoints for legal enforcement of basic individual person’s rights, where the person should never fear for their safety and freedoms as is free to do as they please as long as they don’t jeopardize other members of the society. Although we may all agree on the equality of all members of a community in the eyes of the law, it’s sure we are all persons with individual, distinctive traits and we all make up an intricate and colourful tapestry of this society. Needless to say, with disparate wants and inclinations. In addition to that, enacting a bill of individual person’s rights rely heavily on the established norms of 4|Пигеон Oktobar 2012

a society, which may be common in one culture but not the other. For example, France prides herself on the principles of Liberté, Egalité, Fraternité, a coin that minted the solid structure of its constitution. However, putting a ban on covering face with a burka or erecting minarets on the mosques in France may be a breach of Muslim religious rights. On the other hand, the French may say that it is against the basic principles of their society for somebody not to be allowed to step in public free from covering, like everybody else. Outside France, the rest of the world attempts to establish an understanding between the Muslim respect for their Prophet and the Western outcry for the freedom of speech. Not with much progress. Salman Rushdie flees for the fear for his life, a certain Danish caricaturist lost his own.

The most recent case is the one of a fourteen-year old Pakistani girl who was shot for defending the women’s right to equal education. An artist finds truth and knowledge the essential value for human race, and acts accordingly to spread their vision. Malala Yousafzai, the child-

activist, considers her right to equal treatment of women her basic human right, worthy of strain and persecution. A member of the LGBT population may find hiding their sexual preference unworthy of human dignity. For them, openly expressing their styles and attitudes outside the confinement of their homes, not trying to make themselves what they are not, is a risk worthy of a broken jaw. In our society, the consumer standards are low and that’s what most people find a greatest threat to their rights – the right to work and make a living. Here, it is hard to persuade a common person which has priority –

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the standard of living or rights of a LGBT population. Both make a good case, but problems are numerous, the resources are scarce and the support for both causes is sporadic, ineffective and inconsistent. Even the most developed countries share their set of troubles. In the onset of upcoming USA elections, the candidates debate on the cost and moral justification of widely available health insurance and the abortion act. The opposing surges seem to hold a strong case both, but from a different standpoint. We all agree, to disagree. By Jovana Srdic

henever I hear the term Human Rights, I think about the right to be free, the right to do what I want, as long as it does not contradict law or ethics. I think about me being protected by my country and by international laws. I think of the right of equality and the right to have my own opinion.


The right most important for a single person depends on the place and the circumstances this person lives in. What have you got if you are free but starving? What have you won if you are not guilty before proven so but are not well educated enough to understand the law you have allegedly broken.

The idea of human rights is older than 2000 years; the first attempt to define them was done in ancient Athens by giving every man a chance to become a politician, chosen by lot. The idea of human rights got developed further in the 16th century by philosophizers.

Also the law has to be protected by the state. Germany will maybe adopt a law that forces companies to balance the number of men and women working for them. But the balancing they are considering means that there have to be at least 10% women in the top staff of the company. And if that is not fulfilled the company has to employ more women.

These rights I named at the start are important, no question about it. Some may say they are the most important rights. That might be true for us, and by us I mean the Western world and every other country with good education and in which all essential needs of life are fulfilled. But there are human rights, I for my part have never heard of. Furthermore there are those which have a meaning far bigger than the so called rights of freedom, but not for us.

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If you now take a closer look at this law, it might seem fair at first glance, since there are not much women in leading positions, which is not fair. But it is only fair as long as the qualities of men and women are equal. Because most of the times it is more likely that a man gets the job. That is a fact.

But what if the man has better qualities for the job but cannot be employed because the company does not have its 10% quota of women fulfilled. That does not sound fair at all. That the human rights are not fully respected and protected by the state is very obvious if you consider these facts and in regard to the statistics of black people in leading positions of global enterprises. Just ask yourself: “How many black people do I know who are the boss of a huge company?” Because the quota of black people in leading positions is as bad as the quota of women in German companies. Black people are still rated worse than white. It is also true that white people act differently if they face black people instead of white. How many prejudice against black people do you know? Thoughts that they are more likely to steal things, hit you or rape women? Who does not know of such prejudice?

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What if Germany would adopt a law now that says that there have to be at least 10% of black people in the leading staff of each company? All over the Western world there would be a public outcry and talk of racism. But it is just the same as the law about the number of women in a company, isn't it? Maybe you have to ask yourself: Do I know all of the Human Rights? Do I find every single one of them equally important? Do I respect them?

By Durani Robben



re nekoliko dana je jedan gej mladić pretučen mesarskim čekićem u centru Beograda, ali to ovde jednostavno nije vest. Nije vest ni da Rusija polako uzima u trajno vlasništvo propalu firmu poznatu pod imenom Republika Srbija d.o.o. Ili da popovi ubijaju ljude ašovima...“ Ovako je Stevan Filipović (apozicija kaže da je „režiser filma Šišanje“) započeo svoj tekst o Srbiji na rubu propasti u novom broju NIN-a. Prvom rečenicom osuđuje stereotipe, a trećom ih podgreva. U međuvremenu manifestuje svoje znanje o ekonomiji i privredi. U takvu multipraktik-upućenost možete i posumnjati, ali mu morate priznati veštinu baratanja retoričkim trikovima. Dakle, nije „pop ubio čoveka ašovom“, već „popovi ubijaju ljude ašovima“. Pojedinačan slučaj je predstavljen kao stanje, te meni ostaje samo da poverujem da razularena banda popova juri ašovima ljude po ulici.

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Početkom godine nikla je kampanja za ukidanje veronauke u školama. Vešta retorika ponovo stupa na scenu „Nemojte se moliti u našim školama, a mi nećemo misliti u vašim crkvama“. Simpatična igra reči, priznajem. Duhovito i prilično napaljivo. Ipak, voleo bih da znam: ko to ima pravo da škole nazove „svojim“? Kojim su to dekretom one poverene ateistima? Dok mi ne dojave, mogu jedino da verujem zakonima. A u jednom takvom, o crkvama i verskim zajednicama, piše u Članu 1 da se svakome jemči pravo na slobodu savesti i veroispovesti. A onda, 39 članova kasnije: „Jemči se pravo na versku nastavu u državnim i privatnim osnovnim i srednjim školama u skladu sa zakonom.“ Časovi veronauke su stvar izbora. Ili, bolje rečeno, popovi vas neće juriti ašovima po školskim hodnicima ako se opredelite za građansko vaspitanje. U čemu je onda problem? U čistoj netrpeljivosti i netoleranciji. I to najčešće od onih koji se satraše u borbi za ljudska prava. Ili, ponovo bolje rečeno, „ljudska i manjinska“. (A kad god čujem za njih, sve mi se nešto javlja da manjine nisu isto što i ljudi.)

Generalizacija je prvoklasan dinamit! Njenom zaslugom „popovi ubijaju ljude ašovima“. I još. Svi popovi voze džipove. Svi popovi osveštavaju benzinske pumpe. Svi popovi siluju dečake. Svi popovi su lopovi. Informacije se lakše šire i prihvataju kad su uopštene do nivoa banalnosti i apsurda. Sveštenici koji su krivi imaju, hvala Bogu, ime i prezime. Sudi se zločinu, a ne profesiji. Religija je vid potrebe za zajedništvom, a takva je potreba neodvojivi deo čoveka, bez obzira na formu kroz koju se ispoljava. Tako je za vreme Jugoslavije religija privremeno napuštena, budući da ju je nadomestio osećaj zajedništva koji je pružala ideologija bratstva i jedinstva. Kada se bratstvo razbratilo, a jedinstvo razjedinilo, narod se ponovo vratio pod okrilje crkve. Čak je i ateizam vera: Vera u nepostojanje Boga, sa svim „istinama“ i dogmama koje krase i druge religije. I ateisti imaju potrebu da se ujedinjuju i da (poput crkvenih misionara) šire svoju verziju istine. Na banerima sajta Ateisti Srbije poručuje se „Ne veruješ u Boga? Nisi sam“, a postoji i odeljak „Donacije“. Da li vas to podseća na nešto?

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U pomenutom broju NIN-a, nekoliko stranica kasnije, čitam odličan tekst o ukinutoj telefonskoj liniji za pomoć potencijalnim samoubicama. Iako sam mislio da se ljudi uglavnom ubijaju zbog bolesti, starosti, dugova, otkaza ili porodičnih tragedija, zapanjio me je podatak da svaki četvrti to učini – zbog samoće. Svim stanovnicima ovog ogromnog globalnog sela neophodan je osećaj zajedništva. Ako crkva ima način da ga vernicima priušti, zašto pljuvati na to? Čak i da je sve u vezi sa crkvom laž i besmislica, pustite druge da sami odaberu da li će verovati ili ne. Jer, što bi rekao Irvin Jalom, američki psihijatar, ljudima je najveći izazov „da pronađu smisao u univerzumu koji je u suštini besmislen“. Tekst: Stefan Janjić

( hat-is-the-human-right-to-workwith-dignity)


hen we think of human rights most of us will first think of basic rights like freedom of speech, freedom of movement and the right of access to water. One right that many of us don’t even know about is also to be found in the Declaration of Human Rights and that is the right to work. Human Rights might be contested in some parts of the world, but they still claim to cover us all, wherever we come from, whatever we believe, of whatever sex, etc. and according to this international declaration of common rights, we all have the right to do work (Article 23(1)). Looking around us you will find that this right is something we might have in theory, but it is not executed in most places, not even in all the ‘Western countries’, where the Declaration of Human Rights originates from. “The right to work guarantees the opportunity to have fulfilling and dignified work under safe and healthy conditions, with fair wages affording a decent living for oneself and one's family. It also provides for freedom from unemployment and the right to organize.” 10 | П и г е о н O k t o b a r 2 0 1 2

The responsibility in executing Human Rights lies on the governments in all countries around the world. Also the right to work should be executed by the government of your country. The country is obliged to use the maximum of available resources of a society to ensure that everyone has a job. This is not limited to the resources currently available in the budget. The government and nongovernmental institutions are furthermore obliged to monitor the right to work itself and the application of the human rights in work arrangements. The government giving jobs to those who do not have one and to those who wish to work based on their right is not charity, it is just providing its citizens with something they are legally entitled to.

by Valerie Weidinger *Sources: ork.pdf , x.shtml, /documents/TheRighttoWorkOlsenIJLE.pdf

Summer in Novi Bečej


ve godine, od 17. do 29. avgusta, Novi Bečej je bio domaćin međunarodnog volonterskog kampa, u okviru kog je ugošćeno jedanaestoro volontera iz inostranstva, dvojica iz Srbije, plus dve kamp liderke – „mala od lokala“, Novobečejka, Isidora Dronjak, i moja malenkost, predstavnica Volonterskog centra Vojvodine. Pomenuta petnaestočlana ekipa imala je misiju, zajedno sa lokalnim organizatorima i sa nešto većom grupom volontera iz regionalnog kampa koji se paralelno odvijao, da pomogne da dani, sada već tradicionalnog festivala, Velikogospojinski dani, proteku lakše i u što boljem redu i raspoloženju. Pored toga, napravili smo i svoj mural, remek delo koje će (želimo da verujemo u to) ući u anale novobečejske, banatske, vojvođanske i (aj’ i da preterujemo malo) svetske umetnosti.

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Spavali smo u šatorima, a sastajali se, zabavljali i jeli u jednom velikom, centralnom, podignutom specijalno za tu priliku (šator za hleba i igara, bukvalno).

Radni jezik nam je bio engleski, iako smo pričali na kom god jeziku smo stigli i pretpostavili da bi trebalo tog trenutka da se priča (grupa je bila sastavljena uglavnom od govornika romanskih jezika: dvojica Italijana, troje iz Španije, troje iz Francuske, uz dvojicu Čeha i Japanku). Uglavnom, daleko je više bilo jezičke zabave nego nesporazuma... Pošto smo bili mnogo vredni, red je da se kaže malo više o tom našem radu... Dakle, naš mural je osmišljen u cilju ukrašavanja novobečejskog keja, da ga gleda i staro i mlado dok tuda šeta, a za to je valjalo uključiti mozak i zasukati volonterske rukave. Bili su to sati skiciranja i raspredanja, dok nismo (mislim da je bilo

jednoglasno) odlučili da nam glavne figure budu Sosa i Lala u japanskom stilu (znate one njihove crtaće sa velikim očima). Mural smo radili do početka festivala, farbali ga i lickali, a, kao nagradu za trud smo dobijali grožđa i Novih zaveta od bake Mancike, najveće obožavateljke naše umetnosti. Pravili smo malo i ukrase za žurku koja je organizovana u kafiću na obali Tise, a bogami smo se i proveli na toj žurki. Kad je festivalski kamp u pitanju, onda i posle žurke imate žurku, jer je sadržaja bilo svakodnevno i to po ceo dan. Trebalo je biti fizički izdržljiv (a mi smo sve herojski podneli), pošto nije bilo moguće ujutru dugo da se spava, što zbog radnog rasporeda, što zbog velikih vrućina, tih dana aktuelnih u našoj ravnici, a i šire. Doduše, snašli smo se mi, pa smo sna i predaha uspevali da uhvatimo 12 | П и г е о н O k t o b a r 2 0 1 2

negde posle Ištvanovog (našeg predobrog kuvara) ručka, i to na travi, opet pored Tise. U toku samog festivala smo pomogli tu i tamo malo nosajući neke sitnice, ali je naš glavni „projekat“ ipak bio Dečija ulica, tačnije njeno kreiranje, a kasnije i učestvovanje u animiranju dece. Pomenutu ulicu smo ukrasili crtanim junacima od stiropora i raznobojnim trakama, a onda je usledio najzabavniji deo – oblačenje u Duška Dugouška, u pandu i u Mikija i Mini Maus, pa igranka bez prestanka! Jedan volonter je čak izjavio da je to najbolji provod u njegovom životu. A, ako bi se nešto moglo nazvati herojstvom, čojstvom i junaštvom, onda je to bilo nošenje tih kostima! Provesti nekoliko sati u onakvoj odeći, na oko 40 stepeni – mogu vam iz prve ruke potvrditi da je jedan od najvrelijih zadataka koje sam ikada obavljala.

Bio festival, bio i Čola (čuli smo da je video mural i rekao: „Ništa ja tu ne b’ dirô“), a mi smo lepo svima koji nisu nikad pre čuli za njega, objasnili kako se ponaša kad ugledaš Čolu (čupanje kose, vrištanje i tako to), pa je internacionalna družina uspela da se zabavi jednako dobro kao i dame iz prvih redova koje žive za Čolin pogled. Ne bih da se hvalim, al’ mi smo, zahvaljujući našim dragocenim volonterskim narukvicama, imali čak ono mesto ispred prvog reda (ono što ja zovem „bred-pit“ mesto).

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Nije nam bilo lako na kraju, ali smo morali da se pozdravimo, uz sve, za rastanak, prateće pojave, tipa: suze, prepričavanja anegdota i pošalica, mahanje i trčanje za autobusom... Novobečejcima i Novobečejkama ostavljamo u amanet onog Lalu na bundevi i Sosu sa misterioznim darovima u korpi, uz želje da se ponovo vidimo sledeće godine i ostavimo još neki znak da su volonteri jednog leta bili tu... Tekst: Sonja Bratić

Dečija Prava


a bi smo razumeli sta su to dečija prava, neophodno je prvo definisati ko je uopšte dete, koja je starosna granica po kojoj se jedna osoba smatra detetom. Tokom istorije upravo se ova granica vidno menjala i to svakako sa razvojem društva u korist dece, jer mnogo godina u nazad dete je prestajalo da bude dete cim bi postalo sposobno za bilo kakav rad, a to je svakako bilo vrlo rano. Deca su tretirana kao odrasle osobe, sa mnogo više obaveza nego prava, a o tome svedoči činjenica da su upravo deca decenijama bila izrabljivana na teškim fizičkim poslovima. Njihove odluke o životu kao odraslih ljudi donosili su roditelji koji su kroz različite kulture i tradicije decu rano udavali i ženili, dovodili na kraljevske prestole... Tek kasnije, oko 19-20 veka kada se masovno otvaraju skole, univerziteti usvojiće se pojam detinjstva, perioda u odrastanju svakog čoveka koji treba da bude proveden u miru i spokoju pod zastitom roditelja.

Međutim dokle tačno traje detinjstvo, u kojoj godini života ulazimo u svet odraslih, različito je određeno u različitim državama, ali ipak rava dece svuda u svetu su ista. Zakon koji je zaslužan za to svakako je Konvencija o pravima deteta doneta 1989. Godine. Prava koja se priznaju detetu ovom konvencijom pokrivaju sve aspekte njegovog zivota- državu, porodicu, školu, njegovu ličnost. Ova prava detetu ne daje država, naime samim rođenjem ona pripadaju detetu. Ona štite dete od negativnih stavova prema njima-pojedinaca, društva, tradicije i omogućavaju detetu jednakost sa drugim ljudima. Konvencija predstavlja međunarodni dokument sa najvišom ratifikacijom u svetu u kome su jasno napisana prava deteta. Neka od njih su Pravo deteta na ime i državljanstvo -pravo deteta da zna ko su mu roditelji, da zivi sa roditeljima i da se oni staraju o njemu -

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pravo na slobodu mišljenja koje mora da se uvaži u situacijama koje se tiču deteta

Kako je u Srbiji propisano zakonom, decom se smatraju sve mlade osobe do 18 godina starosi.

-sloboda veroispovest

Tekst: Daniela Pajić

-pravo deteta da se druži, okuplja sa prijateljima -pravo na zastitu od zlostavljanja, iskorišćavanja, trgovine ljudima - pravo na obrazovanje i zdravstvenu negu -...

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Art in action 2 F

rom Novi Sad, through Belgrade, south Serbia and then Pristina … if you have ever passed this way you can imagine all the differences in scenarios your eyes soak in. If you did not … well you should J Such a big change in Pristina just after a

year, it grows and builds up like those thingies that expand ten time their size when put in water or like mushrooms after rain, as grannies would say. Shinny buildings, glass, concrete, commercials … wooow. Then a short car ride and the glass and chrome giants are replaced by very different giants indeed, the coal power plant A and B. As tall, as impressive, as scary? Black smoke gushing through chimneys, mountains of ash, yellow concrete monster spiting its guts to welcome 16 | П и г е о н O k t o b a r 2 0 1 2

blue skis. That’s fun, sky seems to be blue every time I am coming even if sometimes it seems impossible it can be blue, like a little representation of something so typical for people all over this region – “inat”. Some translate it like “spite“, some like “just because“ or “just opposite“ or “whatever“. The truth is, I would say, that it’s untranslatable. Many “inat” all around this corner of the world, but here in particular it re-amazes me over and over. Here it is – willingness to survive, readiness to laugh, take the brighter side, prevail despite what ever life throws at you. All this goes through my had as we are entering the village of Plemetina. First the tent settlement -mountains of garbage, like a dumping site almost; then the community building – ruined, half burnet, walls piling; big wall – separating or containing, cannot really tell; unfinished temple – not sure who for; dusty streets; then “mahala” – the Roma settlement and no streets, crocked houses and chicken … In all this mass of faces – most strangely, smiling kids; so

many kids – smudged faces and big eyes. Suddenly another thought comes into my mind, these are all images you would see if somebody would do a short TV reportage. Man, does it go deeper than that? I learned just how much deeper in time and am still learning. So you might too J and this blog of ours can be one window. My name is Lea and I come from already mentioned Novi Sad, a second biggest city in Serbia – nice, makeup(ed) and polished, at least from regional point of view J There, I am for years involved in one of the coolest organization ever – Volunteers center of Vojvodina, yea! There are so many connections between GAIA Kosovo and VCV, in people of course – activists here, activists there, activists everywhere! So this is where this partnership started too. And me – I was for months excited about this project – ART IN ACTION 2!

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So here I am in the evening of my first full day, tucked in a blanket in the house in the end of “mahala”, trying to put some impressions into some words. Outside people are laughing, neighbors are gathering to sound of voices and smell of food. The team is cooking after a full day off planning and I am too tempted to join them, so this blog of mine will just have to continue tomorrow, and tomorrow the participants start coming, I cannot wait to all those colors to come in to this painting of ours. So till tomorrow…

By Lea Čikoš In Plemetina, 16th September

Women rights in Montréal


few years ago, I travelled to Montréal to participate in a study visit about women rights in Canada. Well, my first impression was really really good! There are a lot of associations to help, protect and prevent agression towards women and also differents actions were made (which I don't know if are good or bad, but I'll explain that later). Basically, we had time just for visiting two organisations (compared to14 we were supposed to visit is not a lot, I agree, but still better than nothing). The first one was more of an information center, so they explained to us that the women rights were really important in that city. They are fighting a lot against aggression towards women and the results made in those last few years were positive, but what action was made to provide prevention or help? Well, first, after sunset, a woman using a bus as public transport can ask the driver to stop near her place 18 | П и г е о н O k t o b a r 2 0 1 2

(if it’s a part of the regular bus route). So, aggression can't occur so easily because they will never stop at the bus station. In the beginning, I was amazed at that prevention but the more I thought about it, the more there was something about it that annoyed me... It might annoy you as well right now. Basically they believe that a woman, a young lady can't defend herself during evenings and nights so they don't have to stop at the bus station but the nearest place from their home. But then, why is it different during daytime? I mean... aggression happens during daytime as well! Anyway... that was my thought about that kind of prevention! The other precaution made were basic... Self-defense lessons, avoid those neighbourhoods during nights because there’s a high level of … etc … Also, there are a lot of associations helping women. Women raped, women abused, women beaten up by their partner in life. I was with three ladies and they were more interested about the last organisation. So we decided to have a meeting with the director and

once we arrived (at 8/9am) my two colleagues and I were stopped at the entrance. Have you ever been in that situation were you had a housetree with « only boys allowed » written on it? Well, there it was « only girls allowed »... not a big deal. We understood why easily. It's a refuge centre where beaten women go to rebuild themselves. They don't trust men anymore and that's why they forbid them to enter. My other three colleagues allowed to visit came back with stars in their eyes. They explained to us the facilities were really good, the help provided was awesome (psychological support, medical support...)

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and all of that was for free (financed by government) and also, the organisation help them to find a job and a home and also to win custody of the kid(s) (if they have any).When I came back home, I realized that Montréal was really well-trained about the protection of women rights and my country should be inspired on this topic a little bit more from time to time...

By Brice Derochette

Prom(o) night Volonterskog centra Vojvodine


ečeri 31. 8. na plaži Oficirac u Novom Sadu, održana je Promo žurka Volonterskog kluba i Lokalnog volonterskog servisa, projekata koji se uspešno sprovode u okviru Volonterskog centra Vojvodine. S obzirom na lepo vreme koje nas je poslužilo te noći (a i termin pred ispitni rok) veliki broj mladih nas je posetio. Razgovarali smo sa njima o našim radionicama za koje su mnogi bili veoma zainteresovani (te nam je samim tim sutradan i pristigao veliki broj prijava) , o portalu na koji mogu da se registruju ukoliko su zainteresovani da pronađu odgovarajuće volontiranje, kao i o ostalim programima koji se održavaju u okviru naše organizacije, kao što su međunarodni kampovi i omladinske razmene. Tokom razgovora podelili smo im naše promotivne bukmarkere i nalepnice koje su za ovu priliku i napravljene. Naši utisci, ali i utisci svih prisutnih bili su pozitivni, super smo se družili, a pritom i uspešno promovisali naš rad među zainteresovanima, te se radujemo svim budućim sličnim dešavanjima! Vesna Laković Koordinatorka Volonterskog kluba The opinions, statements or attitudes of the people involved in the articles do not reflect those of Volonterski centar Vojvodine. Please think twice about our environment before printing out this newsletter. Please do not hesitate to contact us via in case you have any questions, comments or remarks about the articles. We would love to receive your feedback on what you like or dislike about ПИГEOH. Your opinion matters to us! Thank you for reading our newsletter! Follow us:

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