Page 293



Al-Haraw, Al, Kitåb al-Ishåråt f-Marifat al-Ziyåråt, ed. J. Sourdel-Thomine, Damascus 1953; French translation: al-Haraw, Guide des liex de pèlerinage, trans. J. Sourdel-Thomine, Damascus 1957; English translation, see: Meri, Lonely Wayfarer. Hartmann, A. “La prédication islamique au moyen age: Ibn al-Jawz et des sermons (šn du 6e/12e siécle),” Quadrani di studi arabi 5–6 (1987–88): 337–346. Havemann, A. “Non-Urban Rebels in Urban Society: the Case of Få†imid Damascus,” in Bilåd al-Shåm During the Abbåsid Period (132 A.H./750 A.D. 451 A.H./1059 A.D.). Proceedings of the Fifth International Conference on the History of Bilåd al-Shåm, ed. M.A. al-Bakhit, R. Schick, Amman 1991, pp. 81–90. El-Hawary, H.M. “The Most Ancient Islamic Monument Known Dated A.H. 31 (A.D. 652). From the time of the third Calif Uthmån,” JRAS (1930): 321–331. Heidemann, S. “Arab Nomads and the Selj¨q Military,” in Nomaden und Sesshafte, ed. S. Leder and B. Streck, Wiesbaden 2005, pp. 289–304. ——, “Die Renaissance der Städte im Vorderen Orient zur Zeit der Kreuzfahrer,” in Saladin und die Kreuzfahrer, ed. A. Wieckorek, M. Fansa and H. Meller, Mainz 2005, pp. 15–29. ——, “Zangids,” EI2 11: 452–455. Hillenbrand, C. The Crusades: Islamic Perspectives, Edinburgh 1999. Hirschler, K. “Social Contexts of Medieval Arabic Historical Writing: Court Scholars versus Ideal/Withdrawn Scholars—Ibn Wå‚il and Ab¨ Çåma,” in Egypt and Syria in the Få†imid, Ayy¨bid and Maml¨k Eras, vol. 4, ed. U. Vermeulen and J. van Steenbergen, Leuven 2005, pp. 311–332. Hitti, Ph.K. History of Syria, London 1957. Hoexter, M. “The Waqf and the Public Sphere,” in The Public Sphere in Muslim Societies, ed. M. Hoexter, S.N. Eisenstadt and N. Levtzion, Albany NY 2002, pp. 119–138. Holt, P.M. The Memoirs of a Syrian Prince, see Ab¨ al-Fidå. Homerin, Th. E., “Saving Muslim Souls: The Khånqåh and the ͨf Duty in Maml¨k Lands,” MSR 3 (1999): 59–83. ——, “The Study of Islam within Maml¨k Domains,” MSR 9 (2005): 1–30. Horowitz, E. “Speaking to the Dead: Cemetery Prayer in Medieval and Early Modern Jewry,” The Journal of Jewish Thought and Philosophy 8 (1999): 303–317. Hourani, A.H. and S.M. Stern (eds.), The Islamic City, Oxford 1970. Humphreys, R.S. “Ayy¨bids, Maml¨ks, Crusaders, and the Latin East,” MSR 2 (1998): 1–17. ——, From Saladin to the Mongols: The Ayy¨bids of Damascus, 1193–1260, Albany 1977. ——, “Politics and Architectural Patronage in Ayy¨bid Syria,” in The Islamic World from Classical to Modern Times. Essays in Honor of Bernard Lewis, ed. C.E. Bosworth et al., Princeton 1989, pp. 151–174. ——, “Towards a History of Aleppo and Damascus in the Early Middle Ages, 635–1260 C.E.,” Islamic Area Studies 2 (1998): 1–14. ——, “Women as Patrons of Religious Architecture in Ayy¨bid Damascus,” Muqarnas 11 (1994): 35–54. Hurvitz, N. “Biographies and mild asceticism: A study of Islamic moral imagination,” SI 85 (1997): 41–65. Ibn Ab al-Man‚¨r, La Risåla de Íaf al-Dn ibn Ab al-Man‚¨r ibn Zåfir, ed. D. Gril, Textes arabes et études islamiques 25, Cairo 1986. Ibn Ab U‚aybia, Uy¨n al-Anbå f abaqåt al-A††ibå, ed. A. Miller, Cairo 1882. Ibn al-Adm, Umar, Bughyat al-alab f Tarikh Óalab, ed. S. al-Zakkår, 11 vols., Damascus 1988–1989.

Profile for Uomodellarinascita

Jsrc 007 talmon heller islamic piety in medieval syria mosques, cemeteries and sermons under the zan  

Jsrc 007 talmon heller islamic piety in medieval syria mosques, cemeteries and sermons under the zan