Page 1

FYI:

Popular Breads FREE ISSUE 196 MAY 1, 2019

‫פרשת אחרי‬ ‫כ”ו ניסן תשע”ט‬

The Art of Artisan Bread-making of old has become a modern art

Open the Gates of Goodness Bring the brachos down with bentching

One Glorious Loaf A bread maker means beautiful bread without the patchke

Behind the Brachos The story of the blessings in your bentcher

Chapter Two: The drama unfolds in our new serial

Fast and Fabulous Quick and easy cakes to calm the chometz crave


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Contents

// Inside

FYI:

Popular Breads FREE ISSUE 196 MAY 1, 2019

‫פרשת אחרי‬ ‫כ”ו ניסן תשע”ט‬

The Art of Artisan Bread-making of old has become a modern art

Open the Gates of Goodness Bring the brachos down with bentching

One Glorious Loaf A bread maker means beautiful bread without the patchke

Behind the Brachos The story of the blessings in your bentcher

Fast and Fabulous

Chapter Two: The drama unfolds in our new serial

Quick and easy cakes to calm the chometz crave

Publisher:

YOEL ITZKOWITZ Editor in Chief:

D. GORALNIK Content Director:

R. REESE Associate Editor:

E.M. NEIMAN Creative Director:

AJ WACHSMAN Project Coordinator:

R. ITZKOWITZ

THE MONSEY VIEW P.O. Box 305 Monsey N.Y. 10952

TELEPHONE 845-600-8484

FAX: 845-600-8483

E-MAIL: ads@themonseyview.com

WEBSITE: www.themonseyview.com

MISSION STATEMENT: The Monsey View is a weekly publication designed for every segment and age group of our diverse community. Under rabbinical guidance, we bring Monsey’s top talent together to provide high-quality, informative and current reading material, keeping you up to date on sales, events, news and issues of concern and import happening right now in the Monsey community. DISCLAIMER: We do not endorse any ad found in this publication. We are not responsible for typographical or grammatical errors. Copyright: All content found in The Monsey View is copyright and may not be reproduced, published, distributed or duplicated for public or private use without written permission from The Monsey View.

42 / THE MONSEY VIEW / May 1, 2019 www.themonseyview.com / 845.600.8484

44 // Inbox 54 // Parsha 60 //

Week in Review

65 //

The Cuckoo Clock

73 // Food 84 //

The Key to All Good

94 //

Artisan Bread

104 //

Behind the Brachos

108 //

Bread Maker

116 //

FYI

120 // Comics 122 //

Fun Pages

132 // Classifieds 144 // Pictures


INBOX

// Talk of Town

‫זמנים לפרשת‬

‫אחרי‬

‫סקווירא‬

‫וויזניץ‬

‫רבינו תם‬

7:30 9:12

7:25 8:52

7:37 9:08

‫הדלקת הנרות‬ ‫מוצאי שבת‬

A PESACH KITCHEN SUCCESS (Re: Out With the Chometz, In With the Pesach, Issues 192–195) Now that Pesach has passed, and meals have been served, enjoyed and cleared away, here’s a shout-out to Chana Rivky Spitzer! Thank you so much for printing her recipes. Each one was simple, not at all intimidating, and whatever I tried turned out delicious! Also appreciated was her column on “turning over” her kitchen for Pesach. Since I don’t have a Pesach kitchen, reading about the process before I even got started was extremely helpful, especially since it was broken down into doable little pieces of instruction. A Happy Pesach Cook

845

all your needs.

ONE NUMBER

RE: MORE KASHRUS CONCERNS

356-mall 6

2

5

5

M&S SHOE REPAIR

MUMOIN CHECK CASHING

(Inbox, Issue 195) I have to admit that a letter to the editor that suggested that takanos be established that would mandate color coding kosher food labels made me raise an eyebrow. While I have no doubt that the letter-writer had only the purest of intentions, I have difficulty with the concept of anyone presuming that a piece of chocolate or a granola that comes in a red wrapper couldn’t possibly contain dairy ingredients simply because of the color of its packaging. Yes, many of us do designate red items in our kitchen as fleishig and blue as milchig. But is there anyone out there who thinks that full-fat cholov Yisroel milk, with its red label, is a fleishig item, while the bluelabeled low-fat milk is dairy and the fat-free milk with the green label is pareve? And by the same logic, shouldn’t the letter-writer have assumed that the red-wrapped granola bar was fleishig, not pareve? Taking anything for granted when it comes to kashrus is a terrible

THURSDAY MONSEY, NY

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44 / THE MONSEY VIEW / May 1, 2019 www.themonseyview.com / 845.600.8484

73°/48° FRI

SHABBOS

SUN

MON

TUE

WED

67°/56°

71°/53°

63°/42°

65°/51°

63°/46°

61°/49°


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mistake. No one should ever buy anything without checking the hechsher and verifying if the item is milchig, fleishig or pareve. As Torah Yidden, we are responsible to make sure that everything we eat is up to our personal kashrus standards. Furthermore, there is a world of difference between making a suggestion to food companies to color code their items and suggesting that our rabbanim make a takanah to mandate that idea. Be responsible. Read the label. Teach your kids to do the same. End of story. And if you really want our kashrus authorities to start dictating packaging ideas, how about we ask them to print candy wrappers that can be opened on Shabbos without tearing any letters? Sandy Eller

WE ARE ONE I thank you for your wonderful publication that I enjoy reading every week. I think it is a great forum to raise an important issue so that there be more awareness within the Monsey community. This yom tov, I took my children to a park near their Bubby and Zeidy’s house. The park was filled with beautiful chassidish children. My children and I were the only Litvish people on site, but that didn’t trouble me. Until a few boys approached my son. The most outspoken of them asked, ”Where are your peyos?” My son reached behind his ears innocently and showed them to the boy, who responded, ”Those are not peyos. You are not a Jew.” This was followed by, “You don’t speak Yiddish? You are not a Jew.” My son explained that we are Litvish, not chassidish, to which the boy responded, “Chassidish is mehr heilig,” and then they asked my son if he had read the Haggadah, and proceeded to let him know which of the four sons they thought him to be... My heart felt like chains were placed around it and it weighed so heavily in my chest. When we walked home from the park my children were notably upset as well. They asked, “Why do chassidim think that we are not Yidden?” I stopped them in their tracks. I said: Do not generalize all of chassidim by one uneducated boy — do not do the same thing that boy did. Do not spread hate in Klal Yisroel. This was one boy, a child, who did not know better. I explained to my children that we love all Yidden and that Moshiach is not here because of sinaas chinam. I want to publicize this incident not because I was so shaken and taken aback — though, believe me, I was — but rather because I think awareness needs to be raised. I was born and raised in Monsey. Yes, while there are many chassidim in Monsey, there are also many Litvaks. I teach my children to love all Yidden, and when they say, “Look, there is someone chassidish,” I

46 / THE MONSEY VIEW / May 1, 2019 www.themonseyview.com / 845.600.8484

say, “Yes, they are also Yidden; a Jew does not look only one way.” I implore of you... Teach your children love and respect for Klal Yisroel, though not everyone looks the same. I understand wanting your children to take pride in their Yiddishkeit; I feel the same way, but not by pushing down any other sects of Yiddishkeit. I explain that different is not inferior. We accomplish nothing if one hand patches the other hand of the same body that is Klal Yisroel. Please teach your children ahavas Yisroel and respect for other people. After all, there is One Torah and we are One Nation following the ways of One Hashem. Please, please, infuse your children with love and respect for others. In this way, may we all merit the coming of Moshiach from the achdus of all of Hashem’s children coming together. Sincerely, A Mother Yearning for Moshiach

RE: CAN WE MAKE THIS WORK? (Inbox, Issue 192) Dear Local Mother, It’s so wonderful that you tried so hard to gift your child’s educator. I’m sorry that you felt so frustrated on Purim with all the nosh-crazy kids and a screaming newborn. I hope next Purim will be easier for you. I really sense your frustration. I was bothered by the tone of your letter, though. It sounded to me like you had an agenda and the educator wasn’t cooperating. I was wondering if what bothered you was that you couldn’t gift the educator, or that the educator wasn’t being gifted, in which case you could have sent a check by mail or had your child deliver it before or after Purim. Eductors are mature adults. They know when they live out of a neighborhood and don’t expect anybody to get a headache because they need to deliver mishloach manos. It might have been that you weren’t able to think it through rationally because of all the noise in the car. I write this as a fellow mother who’s been there and learned not to deliver mishloach manos on Purim. A Fellow Mother

UPDATES AND MORE (Re: Excursions Supplement, Issue 195) EDITOR’S NOTE: A number of readers have reached out to us with either updates or comments in regard to specific destinations included in our Excursions booklet. Please see below for updates, and feel free to contact our team with any further comments or suggestions.


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Re: Ferris Wheel, page 32 The Ferris Wheel was not running during Chol Hamoed. It may be closed during weekdays. Check before going. Re: Monster Mini Golf, page 40 A reader reported feeling very ill at ease with the glow-in-the-dark haunted decor of the place that had a very creepy and un-Jewish feel. Had she known this, she’d have visited the Tappan GoKarts for mini golf instead (featured on page 39).

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Re: Turtle Back Zoo, page 59 The admission costs are $15 for adults and $12 for seniors and children.

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Re: Staten Island Ferry, page 63 The correct number for the Staten Island Ferry is 212-839-3061. Visitors have found that parking in Staten Island instead of in Manhattan was less timeconsuming and a lot cheaper (max $8 per day). The address for the Staten Island terminal is: 1 Bay Street, Staten Island, Pesach 5779/Summer 2019 NY 10301. There’s EXCURSIONS limited parking at Volume 4 the terminal (a new parking garage will open shortly). There’s also parking available in St. George’s Courthouse Garage at 54 Central Avenue and temporary lots are open weekdays at 22 Academy Place, St. George; 475 Bay Street and 355 Front Street, Stapleton, until the new garages open. A reader wanted to share about the amazing Statue of Liberty views they had from the ferry. Excursions sponsored by:

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Parshas Acharei Mos By: Malka Schneps

Imagine two brothers who lived long ago. Let’s call them David and Shimon. David and Shimon left their parents’ home to travel overseas for an extended period of time for business reasons. During their travels, both brothers would send their father gifts from time to time. On their journey home, the two brothers spoke about the gifts they had sent their father during their travels abroad. “I am sure Father will be pleased with my gifts. Each time I sent him a gift, I pictured the smile and the embrace he would give me upon my arrival back home!” said David. “After all the fine gifts I sent him, Father will sit me near him at the head of the table!” exclaimed Shimon. “And in the future, he will give me fine gifts in return!” “Shimon, I sent my gifts for the right reasons. Did you only send them to get something in return?” asked David. “You are also hoping to get something out of sending gifts to Father — you said so yourself. You said you want him to smile when he sees you, and embrace you!” Shimon retorted. “I stated two objectives in sending my gifts. One was that Father would be pleased. I truly want to make him happy. But the second reason is just as pure. I hope that my gifts will help build our relationship and bring us closer. After all, isn’t that the ultimate purpose of a gift?”

54 / THE MONSEY VIEW

It says in this week’s parsha, “Ush’martem es chukosai v’es mishpatai asher ya’aseh osam ha’adam vachai bahem; Ani Hashem — You shall keep my statutes and my ordinances, which a man shall do and he will live by them; I am Hashem” (Vayikra 18:5). The Sfas Emes quotes Rashi and explains that “and he will live by them” is a reward that will take place in Olam Haba. Rashi also adds that the Torah states, “Ani Hashem,” because Hashem is faithful to pay a reward. The Sfas Emes then notes that it says in Pirkei Avos (2:1), “Consider the loss of a mitzvah against its reward.” Clearly, whatever time, energy and money we invest in any mitzvah will be repaid beyond measure. The Sfas Emes points out that these ideas seem to suggest that we should do mitzvos with the motivation of a reward. He explains that the true reward of any mitzvah takes place in the next world, which is not physical. That reward is a deep closeness to Hashem that cannot be attained in a physical world. The word olam, which means world, has the same shoresh as the word ha’alam, which means hidden or concealed. This physical world conceals Hashem. When we do mitzvos, we build up s’char — a reward of closeness to Hashem that we can only truly experience when we get to the next world, where physical barriers fall away. If a person does a mitzvah in order to attain s’char in Olam Haba, it is still lishmah be-

cause, ultimately, the true purpose of the mitzvos is to enable us to come close to Hashem. The Sfas Emes contrasts this with the idea of doing mitzvos for a prize. He notes that Chazal also say, “Do not be like servants who only serve their master for the sake of reward” (Avos 1:3). The word for reward used here is pras, which means prize, not s’char. The Sfas Emes notes that the word pras has the same shoresh as the word prusa, which refers to a separation. Whereas doing a mitzvah to attain closeness to Hashem brings us to “vachai bahem” — living through them — doing mitzvos for personal gain disconnects us from Hashem, Who is the source of life. This is the opposite of “vachai bahem.” In the story above, David sent gifts to his father for the right reasons: to make his father happy and to build their relationship. Shimon, on the other hand, was looking for a prize: that his father should bestow honors upon him and give him gifts in return. If we only do mitzvos in order to attain a prize, we are doing the mitzvos for the wrong reasons and we disconnect from the source of life. But if we do mitzvos in order to attain the ultimate reward of experiencing closeness to Hashem, then we are doing the mitzvos for the right reasons and we will merit vachai bahem ­— we will live by them. May we all be zoche to attain true closeness to Hashem, the true reward in Olam Haba.


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Compiled by: Sandy Eller

Chestnut Ridge Boy Is Niftar After Being Struck by Bus in Beitar Illit Tragedy struck a Monsey-area family spending Pesach in Eretz Yisroel, as their only son was struck and killed by a bus in Beitar Illit on Chol Hamoed. The Eisenberg family was on Rechov Hachozeh M’Lublin last Monday afternoon when threeyear-old Baruch, who had been holding his mother’s hand, darted out into the street and was struck by a passing bus. Paramedics who raced to the scene were unable to

save the child, who had just had his upsherin less than a week earlier in Meron. The levayah was held in Eretz Yisroel, with R’ Shloime Eisenberg tearfully recounting how his son had been named for his father and how he had planned to take him to cheder, wrapped up in a tallis. “My father would always say ‘gam zu l’tovah’ whenever things would happen,” said R’ Shloime Eisenberg.

“When I saw the accident in front of my eyes, I knew that even Tehillim wouldn’t help, and I just repeated to myself over and over again, ‘gam zu l’tovah.’” The driver of the bus has had his license suspended for 30 days pending a police investigation. This was the third time in the last several years that a small child has been killed in a bus accident in the same general area of Beitar Illit.

Plastic Shopping Bags To Be Banned in New York A recent announcement by Governor Cuomo announcing his latest “green” incentive to preserve the environment may have local shoppers seeing red. As of March 2020, all single-use plastic shopping bags will be banned throughout New York State in all stores. The ban is intended to reduce pollution and to protect fish and wildlife, said Cuomo, who observed that approximately half of the 23 billion plastic bags used by New Yorkers each year end up as litter. In his ban, Cuomo referred to the bags as “a blight on our environment,” noting that they can often be seen tangled in tree branches, blowing down streets, in landfills and in waterways. Garment bags, trash bags and bags used to wrap and hold certain foods, such as produce and sliced meats and cheeses, would be exempt from the ban. Counties and cities will have the option of charging a five-cent fee for paper bags in stores. Three cents of the money collected would go to the state’s Environmental Protection Fund, while the remaining would go to the local municipality to cover the cost of the

60 / THE MONSEY VIEW / May 1, 2019 www.themonseyview.com / 845.600.8484

bags. New York will be the third state in the country to ban plastic shopping bags, following on the heels of California and Hawaii. "From bold action to address climate change, to historic investments in clean energy, New York has been at the forefront of efforts

to preserve and strengthen our environment, and the plastic bag ban is the next step forward," said Lieutenant Governor Kathy Hochul. “Once again, New York is demonstrating leadership with a common sense reform to create lasting change and ensure a greener future for our planet.”


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CHAPTER T WO Elisheva’s daughter Miri has a baby boy. Though Elisheva is thrilled, there is something weighing her down about the simcha. Bratislava 5704/1944

The woman who had materialized shook her head from side to side. “I’m not your mother, child,” she said hoarsely. Gustav gaped, fascinated, at the pathways that the tears forged on her face. “I’m...” she murmured, and lowered her eyes to the large bundle in her arms. “You have the wrong address, ma’am,” Theodore said. “And I suggest that you get away from here before I summon our guards.” “No,” the woman choked out. “No. They told me that here, at the orphanage of Lucius Jan, they will agree to take my child. Who can I speak to?” She pulled a small fabric sachet out of somewhere. “To me,” Theodore said. “Only to me. And you have the wrong address. This place cannot take in another Jewish child. The problems we have with Gustav are far more than we can manage. Go. Get away.” The woman ignored him and held the little sachet between her fingers. “There is payment here for you, please...” Gustav gaped wide-eyed as the woman continued to cry. “Take him, sir, and take care of him. At least he should survive…” Theodore looked at the proffered sachet but didn’t take it. Gustav tugged at the man’s arm.

“What?” Theodore asked. “Theodore, Theodore, please...” he whispered. “Please! I promise to behave and not to make any more problems. Please, just take this boy. I’m ready to help you take care of him. His mother is so poor, so miserable. And she’s crying so much.” “It’s not your mother.” Theodore raised Gustav’s chin with his finger. “It’s a different woman, and we cannot accept her child. He’s too young. Look.” He pointed to the large bundle. “How old is he?” he snapped. “He’s already two and a half, sir,” the woman said, her tone still pleading. “He’s a quiet, calm child. He’s been living in hiding almost since he was born, and life has taught him to be disciplined and obedient. And here is all my jewelry. After the war, we’ll bring some more.” “You won’t be coming back after the war.” Theodore looked at the open expanses. “And you understand that as well as I do. But fine, we’ll take him for a trial. I hope that the trial will succeed and we won’t have to throw him out into the fields.” He took a key from his big key ring and unlocked the gate. “His name is Yosef Ludmir.” She looked at the bundle one last time. Gustav rose onto his tiptoes, but he couldn’t see a thing.

May 1, 2019 / THE MONSEY VIEW / 65 www.themonseyview.com / 845.600.8484


The baby was wrapped very well. “Ludmir.” The package exchanged hands without another word, as did the little sachet. Theodore locked the gate again. “Now, please go,” he said, and turned his back to her. “Gustav, come with me. You’ve been standing out here for so long, you’ve done enough time for tomorrow as well.” But the child remained near the gate, and the woman on the other side didn’t leave either. She gazed silently at the man disappearing into the building, her bundle in his arms. Her breathing sounded labored. “You are a Jew,” she whispered. “I don’t know.” Gustav scowled. “That’s what they tell me, but I don’t remember.” “And you promised to help take care of him.” He nodded vigorously. The woman rummaged in her pocket and took out a piece of paper. “I forgot to give this to the man...” She suddenly sounded very brisk and practical; she wasn’t crying at all now. “Give him this, or keep it with you and give it to Yosef when the war ends. These are his personal details, and the address of his uncle in Palestine. Maybe Yosef will eventually want to go…” Gustav didn’t understand much of what she said. He just nodded and stared at the piece of paper for a long time, gripping it in his fist. His pajamas didn’t have a pocket. She stood there for a few more seconds, murmured something in a language that Gustav did not understand, and then turned her back and began to walk off. He felt an urge to call to her not to go, to stay a bit longer, to not leave him and her baby. But his lips seemed locked together. Only his eyes took in the scene of the open fields and of the woman’s figure that grew ever smaller as she was swallowed up by the expanse. Yerushalayim

From when she was very little, Elisheva had always loved her father’s eyes. They were large and gray and always appeared like they were sparkling when he looked at her. Tatty spoke mostly with his eyes; he hardly used his mouth. “Is your father mute?” a girl in kindergarten had once asked her. “Of course not!” Elisheva had protested. “My father is not mute at all!” “So why doesn’t he talk? Why is it that when you talk to him, he just makes motions back with his head? And why didn’t he say anything when he paid the teacher?” “He did say something!” another girl interjected. “He said thank you!” “Not true.” The first girl sounded irritated. “He didn’t say anything.” “He did say thank you!” Elisheva bristled, even though she hadn’t even been there when Tatty had

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The package exchanged hands without another word, as did the little sachet.

paid the teacher. She had run to get her coat from the hooks. “My father is very polite! He said thank you!” “How do you know? You weren’t even there!” “But I was there,” the second girl interjected again. “And he did say it. He has a quiet voice, a little bit hoarse, right, Elisheva?” “A voice that hardly gets used,” the first girl jeered. Had Elisheva been a “bad girl,” like they called it then, that would have been a trigger for her to use her hands and feet to vent her anger. But Elisheva had always been a good girl. She’d just murmured, “He does use it” in an injured tone, and then had gone to the doll corner. Throughout playtime, she’d sat with the only doll she found, the one without an eye that none of the girls liked, and had kept to herself. By the next morning, she’d come to kindergarten cheerful as ever, as if nothing had happened. Deep down, she’d known it was true. Her father’s voice was hardly used. He mostly remained quiet. He used his voice for all of the things that fathers used voices for: Kiddush, Havdalah, and brachos. But zemiros, for example, he half sang, half said, very quietly. He even learned quietly, except for the occasional hum that sometimes emerged. And just to talk? There was no such thing with Tatty. He said necessary sentences here and there, or polite words, and that was it. “We make up for it with all the talking that we do,” Mommy, of blessed memory, would say with a smile. “So it doesn’t really make a difference. Besides, can’t you see in Tatty’s eyes everything he wants to say?” Elisheva hadn’t understood why her father didn’t like to speak with his mouth like other fathers did, in-

68 / THE MONSEY VIEW / May 1, 2019 www.themonseyview.com / 845.600.8484

stead of with his eyes. Sometimes, she’d even wanted him to scream. But Tatty never screamed. He would look at her, and that was enough. He looked at her when he was happy, when he was angry, when he was disappointed. Not always did she understand what he was trying to convey to her, but sometimes she did. Often, he was her psychologist; she found herself talking and sharing everything to his attentive eyes, and suddenly, all of her thoughts would fall into place with such clarity. “So, Tatty,” she said now, “what do you say about your first greatgrandchild?” Her father smiled and nodded. “Baruch Hashem, baruch Hashem,” was all he said. “He’s sweet as can be, Tatty. We haven’t yet decided who he looks like, but the main thing is that he is healthy and delicious, bli ayin hara. And when I think about Miri as a mother, I just can’t get over it! The truth is that I can’t get over the fact that I’m a grandmother, so digesting all the other changes will surely be even more complicated.” She stood up. “Or maybe it will be easier, depending on which angle you look at it from.” She began to make her way around the room, as she usually did when visiting him. She checked that the linen on his bed was smooth and smelled fresh; she checked that the floor and the small sink were clean, and that the shelves were organized. Her father watched her as she walked around the small area, and continued smiling that familiar, tranquil smile. “You know, Tatty, I feel frustrated every time I come here.” She sat down across from him again. “Because I really would want you to live in my house. Eliyahu would also

gladly agree — you know that. If we only had an apartment that was a bit bigger, you would for sure agree, too...” She sighed, and tears suddenly pooled in her eyes. “Oy, I’m so exhausted, and also stressed — that’s why I’m crying. What in the world do I do with Miri now?! Yaakov came by this morning with a cradle from the gemach, without our having discussed anything beforehand. You realize, Tatty, that I couldn’t exactly tell my son-in-law how surprised I was at the idea of him and Miri coming to stay with us, and that I really don’t even have anywhere to put the cradle, never mind him and Miri! Miri never said anything to me about it before, and even though I would love for her to move in, I just don’t see how it’s possible... “I mean, Tzippy and Riki and Devoiry sleep in the girls room, and you know exactly how big — or should I say, how small — that room is. Chani and Esty are on the laundry porch that we closed in, you know, when we put the washing machine in the hallway... And the six boys who are home sleep in the living room. It makes it easier now that Binyamin is in yeshivah… But how can I give an entire room to a couple? Should I send the girls to sleep somewhere else?” Her father looked at her, and she wasn’t sure whether he was listening to her or falling asleep. “That is probably what I will have to do,” Elisheva said with a smile, wiping her eyes. “Tzippy will sleep on a mattress in the kitchen — she’s a kallah; I can’t send her out of the house. And Riki and Devoiry can sleep at Eliyahu’s sister’s house.” She took a deep breath. “These are such beautiful days — baruch Hashem! And I thank Hashem every minute for my wonderful family…


So of course I’m happy that Miri will come to me from the hospital, and I hope she’ll be comfortable in our house.” She looked at the vase with fake flowers on the table. “But I hope she will realize the situation and understand that it’s only doable for a short time.” Her father nodded slowly. Elisheva sliced a piece of the yeast cake she’d brought and put it in

Deep down, she’d known it was true. Her father’s voice was hardly used. He mostly remained quiet. front of him, but he shook his head in the negative, so she wrapped it in a napkin and placed it in the little refrigerator. Then she stood up to make him a new cup of tea. “It’s not only that,” she said suddenly, with her back to him as she fiddled with the kettle. “We’ll manage with the space, b’ezras Hashem. The burning problem right now is the bris.” “The bris?” he echoed. That was a sign that she had really taken him by surprise. “We are supposed to pay for it. And I have no idea how, because we don’t have a spare dime right now.” There was a knock at the door. “Mrs. Elisheva? It’s suppertime now. Your father has to come downstairs.” Elisheva escorted her father to the elevator, following his steps closely. Since the stroke he’d suffered two years ago, he wasn’t the same. He had come here because he’d adamantly refused to move in with his only daughter, and remaining alone wasn’t an option anymore. He’d managed on his own for the first few years after Mommy had passed away, but then, once he’d had his stroke, he’d asked to be put in a nursing home. Reb Zundel Krohn, Tatty’s neighbor from the next room, entered the elevator. “Ah, Reb Yisroel! How are you?” he asked convivially. “It’s so nice that your daughter comes to see you. When she comes, you always eat better.” He nodded his head. “But you know, we must not be dependent on our children. We are mature enough not to let our schedules and our moods be based on their plans, eh?” And he burst out laughing. Tatty smiled, and Elisheva wondered if Reb Zundel treated her father like a child because of the sixteen years in age that separated them. Her father was probably the youngest person here. But the truth was that he had always been an old man.

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BY: LEAH STERN PHOTO CREDIT: C. TARKIELTAUB Over the years, I’ve been asked to present cake recipes that do not require a mixer. I was daunted by this task, wary to compete with my faithful Kitchen-Aid. Well, the results caused a paradigm shift; no longer can I say that to make a great cake one must own a quality mixer. These cakes are all uncompromised in taste, texture and (dis)appearance. In the months between the creation of these recipes and the printing of this issue, these three have become Shabbos favorites in our home. May 1, 2019 / THE MONSEY VIEW / 73 www.themonseyview.com / 845.600.8484


Dense brownies should never be overmixed. Therefore they make the perfect mix-by-hand cake.

Chocolate Brownie

DIRECTIONS

INGREDIENTS 1 cup oil

1. Preheat oven to 350°.

½ cup cocoa

2. Mix oil, cocoa and sugar.

2¼ cups sugar 6 eggs 2¼ cups flour 2½ tsp. baking powder 1 T. coffee, dissolved in 2 T. hot water ¾ cup water

74 / THE MONSEY VIEW

3. Add eggs and mix. 4. Add rest of ingredients and mix until well combined. 5. Pour batter into a 10x16 pan and bake for 50 minutes.


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Toasted top, moist center — coconut fans will enjoy the double flavor.

INGREDIENTS

Coconut Pound Cake

DIRECTIONS

1½ cups sugar

2 T. vanilla sugar

1. Preheat oven to 350°.

3 eggs

2¼ cups flour

2. Place first five ingredients into a bowl and mix until well combined.

¾ cup oil

1 cup finely shredded coconut

3. Add flour, coconut and baking powder, and mix.

½ cup orange juice

2 tsp. baking powder

TOPPING Coconut chips

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4. Pour batter into a lined 9x13 pan. 5. Sprinkle top with coconut and chocolate chips. 6. Bake for 45 minutes.


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This moist cake is the perfect accompaniment to coffee. Add mini chocolate chips to crumb topping for more chocolate flavor.

Coffee Crumb Cake

INGREDIENTS

DIRECTIONS

4 cups flour

4 eggs

1. Preheat oven to 350°.

2 cups sugar

2 T. coffee, diluted in 3 T. hot water

2. In a bowl, mix first four ingredients by hand. Set aside ¾ cup of mixture for topping.

2 T. vanilla sugar 1¼ cups oil

7 oz. water 3½ tsp. baking powder

TOPPING ¾ cup of above mixture

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2 T. cinnamon 1½ T. cocoa

3. Add rest of ingredients and mix with a fork. 4. Pour batter into lined 9x13 disposable pan. 5. Mix cinnamon and chocolate into reserved crumbs. Sprinkle over batter. 6. Bake for 1 hour.


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“Reward them with prizes and sweets so they will be inspired to say Birchas Hamazon with kavanah!” Such was the advice of Rav Chaim Kanievsky, shlit”a, to a parent who fretted over his son who refused to bentch properly. 84 / THE MONSEY VIEW / May 1, 2019 www.themonseyview.com / 845.600.8484


is important for parents and teachers to encourage children to bentch with kavanah, from a siddur.” Rav Chaim also suggested explaining the meaning of the words — each time of a different bracha — and to keep the experience positive with small incentives. “In this zechus, Hashem will surely shower all of Klal Yisroel with much rachamim, and we will merit hearing besuros tovos.”

GRATITUDE IS A VIRTUE intrinsic to the Jewish nation. Recognizing the source of our bounty, we naturally turn to thank Hashem for everything we have and for the privilege of being satiated by His good. Still, each time we lift that bentcher to say Birchas Hamazon, we are fulfilling a mitzvah from the Torah, “V’achalta v’savata u’veirachta — and you shall eat, and be satiated, and you shall bentch Hashem…” (De-

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varim 8:10). The first bracha was composed by Moshe Rabbeinu who, without even referencing it, was establishing these words of thanks for the mann that sustained the Yidden in the midbar. The omission was not a coincidence. Its message is clear: Just as the mann was served to us, directly from Heaven, so too our nourishment today is handed to us straight from Hashem, even when it seems linked to the toil of our hands (or minds!).

guide us, and you will literally release an outpouring of goodness from the treasures that await you. The Zohar says that it is worth eating all delicacies in the world if only to be able to receive this shower of blessing from Above. Will I think twice before opting for the biscuits tomorrow? Perhaps that slice of bread contains greater potency than I ever realized…

A Business Deal

Diamonds and Gold It’s a quarter to ten. Grabbing a packet of crackers and a yogurt, Chany eyes the half loaf of bread on her counter a tad guiltily. A hearty sandwich would certainly make a healthier choice. “But who has time to wash for bread?” she mutters out loud to no one in particular The key to un- as she dashes for the door. “I locking these can’t be late for work.” In our rush to start the storehouses day, all too often, wholesome bread is sold short in exof unlimited for mezonos options. bracha lies in change The reason? It is quicker than washing and bentching. your hands. There is a treasure trove. It is vast, and it is glittering. It contains the most special privileges and brachos that any Yid could dream of: livelihood, protection, children, health, success, atonement, Gan Eden. Your deepest wishes granted. And the key to unlocking these storehouses of unlimited bracha lies in your hands. Recite Birchas Hamazon with kavanah and joy, Chazal

The words of the Sefer Hachinuch are well known: “One who is careful with Birchas Hamazon will be granted sustenance in dignity all of his days.” Chaim is a “regular” Yid who sweats to support his family, living off a very modest income. He shares, “In all the years, I never took a loan.” He bought his own house and married off a large family, never needing to take the help of others. His secret, he disclosed, is Birchas Hamazon. He always makes sure to bentch slowly, out loud, from a bentcher. Indeed, it is the best investment one can make! The Chida writes that bentching aloud in a pleasant voice is a segulah for wealth. Attaining an appropriate balance of parnassah is as difficult as Krias Yam Suf. Up in Shamayim, the Zohar Hakadosh states, there are prosecuting angels created by a man’s sins who seek to disturb his ability to achieve financial stability with ease. The words of Birchas Hamazon, uttered in concentration and joy, act as advocates on his behalf, outweighing the negative claims. They enable the person to receive his parnassah easily and plentifully. Choose that slice of bread! Your parnassah depends on it!

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Upping the Stocks That Birchas Hamazon yields parnassah b’revach is perhaps one of its more well-known attributes. It may sound surprising that it actually is a vessel for so much more bracha. It is the reason why Rav Yehoshua Leib Diskin, zt”l, the Steipler, zt”l, Rav Shach, zt”l, and Reb Shlom’ke of Zvil, zt”l, among many other tzaddikim, all advised petitioners to increase their kavanah while bentching as a segulah for actuating their needs. A brokenhearted childless woman cried to Rav Yehoshua Leib Diskin, zt”l. She followed his advice and began bentching from a siddur. Before long, she was a mother! The famous words of the Steipler, zt”l, encourage many a mother to bentch out loud. “Children who grow up in a home where the mother bentches aloud, from inside, merit special protection — in ruchnius and in gashmius.”

“Children who grow up in a home where the mother bentches aloud, from inside the siddur, merit special protection — in ruchnius and in gashmius.” The Steipler, zt”l

When a yungerman asked Rav Shlom’ka of Zvil, zt”l, for a bracha for righteous children, he too, was told to be makpid to bless Birchas Hamazon out loud from inside. The Maor Vashemesh, zt”l, said that when one bentches with kavanah, the foods eaten turn into a refuah, and they cure him from every ailment. Rav Shach, zt”l, counseled many talmidim and Yidden to bentch with kavanah as a tried-and-true segulah to be saved from all sorts of tzaros and suffering. Being careful with bentching grants a person closeness with the Ribono Shel Olam, forgiveness, greater Olam Haba, and even allows him to attain Ruach Hakodesh. The Kav Hayashar writes that one who bentches with kavanah will be zoche to participate in the special seudah when Moshiach comes, where he will hear Dovid Hamelech chant the Birchas Hamazon.

Giving and Getting The mitzvah of Birchas Hamazon is very beloved by Hashem, generating a great simcha on

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High. Tzaddikim describe how the words of these brachos ascend until they reach the Heavenly Throne where they link together, crafting a magnificent crown to adorn Hakadosh Baruch Hu. Rejoicing in the praise and tribute of the Yid who bentched, Hashem showers a fountain of bounty and parnassah upon him. The level of focus during bentching is reflected in the level at which his tefillos will be heard. The eis ratzon of Birchas Hamazon is great. The Chofetz Chaim suggested taking advantage of these auspicious moments just after bentching to ask Hakadosh Baruch Hu for anything one may need. Rav Alexander Ziskind, zt”l, author of Yesod V’shoresh Ha’avodah, used to daven a special tefillah before beginning to bentch, asking that he be able to focus his kavanah without any disturbances. Upon conclusion, he would happily say, “Thank you, Hashem, that I was able to bentch with kavanah!” Rav Ziskind also encouraged introducing children from a very young age, when they are hardly speaking clearly, to Birchas Hamazon, saying it with them word by word. Similarly, in the sefer Orchos Chaim it says that a father should become accustomed to bentching out loud, together with his children. The Yesod V’shoresh Ha’avodah testified that the greatest pleasure in the world that he personally derived came from saying Birchas Hamazon with kavanah, because he knew that it effects a tremendous nachas ruach for Hakadosh Baruch Hu. A talmid chacham once visited Rav Shach and found


the Rosh Yeshivah in the middle of bentching. Slowly, from inside a siddur, he uttered each word one at a time, the way one would count his coins. It took Rav Shach approximately fifteen minutes, and when he was done, his face shone with joy. Intrigued, the talmid chacham asked why Rav Shach was so happy. Rav Shach replied in all simplicity, “When one says Birchas Hamazon k’halacha, he is granted hatzlacha in all areas, parnassah b’revach so that he’ll never lack, and arichas yomim.”

SH N I ET

GLITTERING BOUNTY, shimmering Yiddishe nachas, sparkling health, gilded protection… Let us fill our lot with the most precious fortune that awaits us. And above all, may we turn our key in the chest’s clasp, unlocking our deepest yearning — an end to this long galus, as the Magen Avraham declares is within the power of a Birchas Hamazon bentched properly.

O O NG

G

In Practice It was still in the middle of Birchas Hamazon by the Beis Yisrael of Gur, zt”l, and plates were being removed from the table. As soon as the Rebbe finished bentching, he called out, “Amei ha’aretz! Don’t you know the halacha?! The Shulchan Aruch states that it is assur to do anything during Birchas Hamazon!” In fact, as a mitzvah d’Oraisa, Birchas Hamazon is much like Shemoneh Esrei, wherein one should not interrupt the tefillah or do as much as motion with his hands or eyes. The Maggid of Mezeritch was careful to concentrate during Birchas Hamazon even more than during davening, as Birchas Hamazon is a d’Oraisa and tefillah is a d’rabbanan.

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What is artisan bread exactly? Unfortunately, the term “artisan bread” isn’t regulated. Any company can design a fancy label purporting its bread to be artisan and put it on a package of factorymade bread. True artisan bread is made the traditional way, by a skilled craftsperson (or artisan) who respects the time it should take to make good-quality bread. Most true artisan bread is naturally leavened the traditional way, which results in what is also known as sourdough bread. Before the discovery of commercial yeast in the mid1800s, all bread was sourdough. Bakers were skilled artisans, and even though they weren’t sure exactly how it worked, they would save a piece of dough from the previous batch since it contained all the yeasts and bacteria needed to give their next dough flavor and make it rise. Like the word “artisan,” the term “sourdough” isn’t regulated, either. Just because a bread, pretzel or other product is labeled sourdough doesn’t mean it was actually naturally leavened. Some bakeries add some commercial yeast in addition to the sourdough culture to speed up the process. Other times, no sourdough culture is used at all — the factory simply adds some citric acid to the dough to create a sour flavor similar to sourdough, which comes along with none of the benefits at all. This is perfectly legal. The only way to know if your bread is truly naturally leavened sourdough is either to bake it yourself — or buy bread from a baker you trust. Let’s talk a little about the history

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of bread. Since the beginning of time, people have lived on bread — it was their main source of sustenance. However, so many people today (leaving aside the small amount of people who have actual celiac disease) seem to have difficulty digesting modern bread. But for thousands of years, wheat has been the staple of people’s diets. Did people change? Or did the bread change? The change was in the bread. True sourdough bread is made using the wild yeasts and bacteria that live in a “sourdough starter.” The bacteria in the starter pre-digest the proteins in the grain and reduce its phytic acid. This makes the bread easier to digest and also makes the many vitamins and minerals in the grain,

and making more money. The taste wasn’t the same, so they began adding additives for flavor. Soon bread was no longer the same food that it had been for generations. Bread became a mass-produced product. Much of it is filled with preservatives, wrapped in plastic, and expected to last for days, if not weeks, on a supermarket shelf. In the 1970s, natural leavening began ex-

such as iron, folate and magnesium, available for absorption by the human body. The wild yeasts in the starter make the bread rise. Working together, the bacteria and yeast create the naturally leavened bread that for thousands of years was the main source of nutrition for human beings. When bakeries began using commercial yeast in the late 1800s, it wasn’t to create a healthier product, but rather to be able to bake bread faster. Commercial yeast saves a huge amount of time over natural fermentation. By using the fastest-rising yeast and skipping the bacteria component of the sourdough starter, they could make bread in a fraction of the time, thereby producing more bread per day

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Breakfast: noun \ 'brek-fəst \

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periencing a resurgence. It was a small movement, and it grew slowly. Then, a few years ago, its popularity exploded, when people all over the world started learning about naturally leavened bread. When people think of sourdough, they think of crusty loaves with pretty patterns scored on top. That is wonderful bread. It is usually made with only flour, water and salt. The long fermentation creates delicious flavor and the delicate dough that it is made from has amazing texture. It can be made at home, but for many, it seems too complicated. The dough can be very different to work with and is often finicky. If you are up for the challenge, there are many books that can teach you to make it. The one I usually recommend to beginners is called Artisan Sourdough Made Simple. As the popularity of naturally leavened breads grew, artisans all over the world opened bakeries and micro-bakeries offering delicious, healthy, naturally leavened breads for sale. Right here in Monsey, I am the owner of Homegrown Kosher Bakery, a sourdough micro-bakery. I bake fresh, crusty loaves for sale every week for Shabbos, and a selection of baguettes and multiple types of rolls on Tuesdays. All of my products are 100 percent naturally leavened and are true artisan breads. I take the time that the process requires to create a flavor and texture that is unmatched. I also sell a frozen sourdough pizza dough so home cooks can skip the starter and long rising process and make naturally

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ARTISAN ITALIAN ROLLS In this recipe, I have included three options. If you have the time and access to a sourdough starter, then definitely make it the first way. The flavor and nutrition are best that way. If you’d like some of the flavor and nutrition but don’t have the time, then the second option of using a sourdough starter and some commercial yeast is a good option for you. The third option uses commercial yeast alone. It uses a “sponge,” which is a way of approximating the flavor of a sourdough bread (though without the health benefits), and still makes a delicious bread. If you would like to make your rolls naturally leavened, there are two ways to get some sourdough starter. The first is to start it yourself. To produce a strong starter, the process can take up to three or four weeks. You can find instructions in the book I recommended above. The best way, though, is to get a starter from a friend. All you need is a tiny amount, as it will grow quickly in a few feedings. I strongly recommend you buy a book to learn how to care for a sourdough starter properly. Note: This recipe uses weight in grams to measure the ingredients. It is a much more accurate way of baking, and I find it easier as all I need is a scale and don’t need to search for all the different sizes of measuring cups and spoons. I have included volume measurements for the salt, oil and sugar just in case your scale isn’t accurate enough to weigh in very small amounts.


Ingredients • 320 grams of sourdough starter (fed 8 to 12 hours previously) or the “sponge” • 140 grams soymilk (at room temperature or warmed to no more than 90°) • 20 grams olive oil (about 5½ tsp.) • 340 grams bread flour (I recommend King Arthur bread flour) • 10 grams fine sea salt (about 1½ tsp.) • 20 grams sugar (about 5 tsp.) • Optional: 1 tsp. instant yeast *If using yeast, mix the yeast well with the flour before adding the salt.

Sponge

(optional; use in place of sourdough starter) • 160 grams water • 160 grams bread flour • ½ tsp. instant yeast Mix the flour and yeast. Add the water and mix well. Cover with plastic wrap and let sit for 3 to 4 hours until bubbly. You can use it then or refrigerate for up to 2 days. If refrigerated, let sit out for an hour to come to room temperature before using.

3. When doubled, divide dough into 8 pieces. Your scale will come in handy here as each piece should weigh approximately 100 grams. Shape each piece into a ball, and then, using two hands, roll each ball to elongate slightly, pressing down at the ends to create a football shape. Place the shaped rolls on a parchmentlined baking sheet to rise. Cover with a piece of oil-sprayed saran wrap. 4. Let rise for about an hour for commercial yeast options, two hours for sourdough, until rolls grow approximately 80 percent. Meanwhile, preheat your oven to 450° for at least a half hour. If you have a baking stone, preheat that in the oven as it will improve your rolls’ oven spring, but it is not necessary. Turn off the convection option on your oven if you have that as it will dry out the dough, inhibiting proper oven spring. 5. When ready to bake, make a slash, horizontally down the center of each roll, with a serrated knife, or a razor blade for better results (just be careful!). Mist the rolls with water from a spray bottle. Bake for 10 to 12 minutes. 6. Cool on a cooling rack and enjoy!

Directions 1. Add starter/sponge, soymilk and oil to mixer bowl. Add dry ingredients. Knead with dough hook for about 3 to 4 minutes, until dough comes together. Turn off mixer and let dough rest for 10 minutes. Continue kneading for 2 to 3 minutes until a smooth dough is formed. 2. Let dough rise, covered with a piece of oilsprayed saran wrap, at room temperature until doubled. This will take anywhere from 1½ to 5 hours, depending on the room temperature and if you used commercial yeast or the starter alone. Expect it to take less time if you used commercial yeast and longer for the sourdough starter–only option.

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leavened pizza, calzones, rolls and soft pretzels, among other things, easily in their own homes. Naturally leavened dough can be used for pita, bagels, challah, sandwich bread and much more. These don’t require a delicate dough. Obviously, the result will not be the same as the crusty artisan loaves made with flour, water and salt alone. That dough type; the extended, often overnight, fermentation; and the experience of a skilled artisan sourdough baker make for a bread that is absolutely amazing in flavor, texture and digestibility. It is also wonderful for healthminded people as it has no added sugars, eggs or oil. If you buy or learn to make that type of bread, you will be amazed at the deliciousness and quality of bread that can come from simple ingredients treated correctly. You can, however, make delicious naturally leavened bread easily in your own home if you are willing to wait some extra time for the starter to rise your bread and add a few extra ingredients to make the dough easier to handle. The Italian bread roll recipe above has sugar and oil and uses soymilk. These added ingredients affect the texture of the dough and make it as easy to work with as your challah dough.


‫בס"ד‬

‫מאנסי‪ ,‬נוא יארק‬

‫כסא דנחמתא‬ ‫לכבוד ידידינו הרבני הח˘וב הנכבד והמפואר‪ ,‬ומוכ˙ר ומעוטר בכל ˙ואר‪,‬‬ ‫אוˆר כלי חמדה ב˜רב עם סגולה‪ ,‬לכל דבר ˘ב˜דו˘ה הוא נענה ˙חלה‪,‬‬ ‫מסור בכל לב ונפ˘ לה"˙למוד ˙ורה" להרחיב גבולי ה˜דו˘ה‪ ,‬במדה מרובה וגדו˘ה‬

‫הר”ר אברהם פע‪ú‬בערבוים‬ ‫מנכ”ל המוסד‬

‫הי”ו‬

‫המ˙אבל מרה על א˘ר הוסר נזרו ועטר˙ רא˘ם ˘ל המ˘פחה‪,‬‬ ‫אמו הי˜רה‪ ,‬ח˘ובה וˆנועה‪ ,‬א˘˙ חיל‬

‫מרת חנה עטיא בת ר' שמואל ע"ה‬ ‫עטרת בעלה אביו החשוב מוה"ר יהושע פאליק הי”ו‬ ‫מ˙וך רג˘י ˆער יגון ואנחה‪ ,‬הננו מביעים א˙ עומ˜י ˙נחומינו‪:‬‬

‫המקום ינחם אתכם בתוך שאר אבלי ציון וירושלים ‪,‬‬ ‫יו˘ר ילי‪ ı‬בעדו ובעד כל המ˘פחה הנכבדה‪,‬‬ ‫˘˘ון ו˘מחה ˙˘יגו ואל ˙וסיפו עוד לדאבה‪.‬‬ ‫ויזכה להמ˘יך במפעלו˙יו הכבירים ל˙ורה ול˙עודה‪,‬‬ ‫מ˙וך טוב וחסד כל הימים‪,‬‬ ‫ועדי נזכה ל˜יום היעוד ובלע המו˙ לנˆח‪,‬‬ ‫ונזכה לע˙ ה˙חייה‪ ,‬בביא˙ בן דוד במהרה דידן‪.‬‬ ‫המשתתפים בצערכם ובצערם של כל המשפחה הנכבדה‬

‫הנהלה רוחנית‬

‫‪,‬‬

‫הנהלה גשמית‬


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t’s that time of year again. A time of hot, fresh bread, soft mezonos and key-bedecked challos. With this time comes a special, almost childlike, joy over eating chometz after Pesach. Renewed appreciation for the simple foods in life causes our brachos to take on extra kavanah as we pronounce them with fervor. Bentching, too, receives special focus as we delightedly mouth the words, satiated with pas. But have you ever stopped to wonder who composed those beautiful blessings we say every time we bentch? In Devarim (8:10) we are commanded to “bless Hashem” when we’ve eaten and have been satisfied. Over time, leaders of Klal Yisroel have formulated specific portions of the text we commonly know as Birchas Hamazon to fulfill this injunction. The historical context of each segment is fascinating and can serve to create a deeper appreciation for the prayer we say so often.

BIRCHAS HAZAN The Gemara (Brachos 18b) tells us that this bracha was composed by Moshe Rabbeinu in the midbar, when the mann fell from Shamayim. How fitting it is that we say “pose’ach es yadecha” in this segment, referencing how Moshe Rabbeinu and the Bnei Yisroel witnessed Hashem directly providing for all of their needs with the opening

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of His “Hand,” showering them with sustenance in the form of a heavenly food.

BIRCHAS HA’ARETZ It was Yehoshua who composed this bracha when the Yidden entered Eretz Yisroel. It is amazing to see his life experience encapsulated in this short praise. This bracha mentions the going out of the bondage of slavery, the receiving of the Torah, and the “precious, good and spacious land” bequeathed to the Bnei Yisroel by Hashem Himself, as well as the food and the myriad of favors He is constantly doing for us. Yehoshua actively lived through the slavery and release, Kabbalas HaTorah and the conquering of the land. We can only imagine the kavanah with which he pronounced this bracha!


BIRCHAS BONEH YERUSHALAYIM Who better to write the bracha of Boneh Yerushalayim than the Dovid of “Ir Dovid”? In this bracha we see the fingerprints of Dovid Hamelech as he pleads for Hashem’s mercy to be upon the city of Yerushalayim — the holy city that Dovid Hamelech’s army finally wrenched from nonJewish rule, after the Yidden had already been inhabiting Eretz Yisroel for more than 400 years. In this tefillah, he also prays for the kingship of Dovid, Hashem’s anointed, and refers to Hashem as a shepherd, a role Dovid Hamelech knew well. Dovid, who lived through shame and affliction as he ran from his pursuant Shaul Hamelech, being forced to hide in caves and act as if he’d gone insane to save his life, also inserts a plea here that Yidden be saved from shame and disgrace. According to the Gemara, Shlomo Hamelech built upon his father’s tefillah with a prayer for the Beis Hamikdash, which he was zoche to build, within this section.

BIRCHAS HATOV V’HAMEITIV In this segment, we see that the authors plead for release from galus, for the yoke of exile to be broken from our neck — but they also bless Hashem for all of the good He has done and will continue to do for Klal Yisroel. They who instituted this bracha understood the agony of galus well, but were able to see the Hand of Hashem despite the searing pain. This bracha was penned by the chachmei Yavneh, the Torah sages who witnessed the destruction of the Beis Hamikdash, the failed Bar Kochva revolt, and

embitterment of Yiddish lives by the Romans. One city in Eretz Yisroel, Beitar, was the stronghold of Bar Kochva and the last remaining fortress of the Yidden. When the Romans conquered the city, they wiped out thousands upon thousands of Jewish lives, and with them, hope. The Gemara relates that for seven years after the Beitar slaughter the non-Jews were able to fertilize their fields with Yiddishe blood. During the massacre, even small children were not spared from the Roman sword. Bodies piled up; rivers ran red. The Roman horses carried the soldiers until they were up to their nostrils in blood. When the killing finally ended, the Yidden were refused the right to bury the dead. Only several years after the Beitar massacre were the Yidden finally granted permission to bring the bodies of the slain to burial. To this end, the chachmei Yavneh entered Beitar, not sure of what they’d find. “Hatov v’hameitiv!” they declared when they realized that despite the years, the animals, the hot Middle Eastern sun — the bodies of the slain had not decayed. At a time when all hope seemed lost and the Yidden felt abandoned, this was a sign from Hashem that though the days may be dark, He would always be there for them, watching over them, loving them, caring for them, and would ultimately bring the geulah. For though our bodies may be broken and we may flounder in the dark, Hashem will never completely leave us. He is truly “Harachaman.” May we merit the geulah sheleimah b’karov.

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‫בהסכמת והמלצת הרבנים שליט"א‬

‫ועד למשמרת שעטנז עולמי בנשיאות‬ ‫הרה"ג ר' יהודה משולם דב פאלאטשעק‬ ‫ועד הכשרות שע"י בד"צ מכון להוראה‬ ‫הרב חיים שבת‬

This coat was worn by a girl during ‫ חול המועד‬until her parents realized to check it for shatnez. ‫לעילוי נשמת יעקב בן יצחק דב‬

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Breakfast in the kitchen of my youth was never cereal and milk. Unless you count oatmeal cooked on the stovetop with a dollop of honey and a sprinkle of cinnamon. Each morning, we’d wake up to a warm, nourishing breakfast. And if it took us too long to finish our morning feast, my father would be waiting in the driveway to take us to school, hoping that we (and the six neighbors who squished into the back bench of the station wagon) would pull up to the school building still before the morning bell. I dreamed of such mornings in my home, too. Of my family gathered around the kitchen table, enjoying a filling meal together before starting the day. On many days I’d prepare warm, hearty fare, but even that would sometimes be eaten in a hurry. Too often it was yogurt on the menu. With some more yogurt. Or even worse — chocolate lebens. Or the trigger to the guiltiest of mothers’ guilts: cereal and milk. Often it was because there were only

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ten (or five!) minutes left to the bus (are Toyota Sienna drivers just less patient than the station wagon drivers?), and sometimes it was because the picky eaters would have nothing else to eat. And then one day I spoke to my friend Mindy. Catching up with her is always refreshing, and it does not happen often enough. As like-minded Yiddishe mothers, our conversation quickly turned to our children and our guilt-filled confessions, and my breakfast woes came up. “Breakfast in my house is delicious,” she said in a soft voice. That’s the thing with Mindy. Not an ounce of superiority that would make me run for cover in defense. “What do you serve?” I asked. “I recently started using a bread maker.” “Wow!” I said, impressed. “Isn’t that a major job?” “It’s really no big deal,” she said. “I prepare the ingredients before I got to sleep — it takes just five minutes! And the next morning we awake to this delicious smell


of fresh bread. It’s so much easier to get out of bed, and to get the kids out of theirs. The kids all gravitate to the breakfast table, waiting for their fresh, warm slice. They love it so much that they cry if we ever don’t have fresh bread. And I feel so good sending them off with something filling and nourishing. I use spelt flour, because my kids do better on that.” I listened carefully. My husband had been thinking of switching over to spelt, and hearing about Mindy’s experience made me consider taking the plunge. I peppered her with questions and my doubts. I said I wasn’t consistent enough to keep at it. She said it was so simple, I wouldn’t think twice about it. I said I’d be lazy to wash the machine on a daily basis. She explained that all that needs washing is the non-stick loaf pan that can be wiped out with a wet cloth. I said I’d flop it. She said there’s no such thing. She’d share with me her recipe that was easy and foolproof. And the investment was minimal — she

used a fairly cheap machine that she was thrilled with. I was hooked. I purchased the machine, two large bags of spelt flour (Isaac’s Wonder Mills, as I was recommended) and a bag of organic sugar — if I was doing it, I wanted it to have the quality ingredients Mindy used. Thankfully, I already used sea salt (do not use Himalayan sea salt in the bread maker! More on that later). The recipe called for olive oil, but I stuck with my faithful canola oil, as I have trust issues with olive oil. The first night, I washed out the toiveled loaf pan and kneading paddle, and then deliberately measured the ingredients, laying them out in plastic cups in order (like the French do; they prepare all measured ingredients prior to starting so they shouldn't forget anything). With bread makers, the order the ingredients are put in matter, and the instructions vary according to machine. I carefully placed the ingredients into the pan, selected the loaf size, selected the

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There was something so right about starting the morning routine at night.

crust I wanted — I would try a medium crust — and then set the delay for the bread to be ready bright and early the next morning. That night, I slept uneasily, visiting my kitchen every now and then to check on the progress. There was no need, because as soon as the kneading started, so did the noise. I hadn’t locked the pan into the machine well, and it was making itself heard through the process. I was relieved when on the following night the machine was inaudible and let us sleep. That first morning was magical. The smell of fresh bread spread throughout our home, and one by one, the kids gravitated to the kitchen to check out the heady aroma. It was like bringing the bakery into our home. My kids dressed in a hurry, excited for breakfast! Those very kids whom I had to cajole and bribe and threaten to eat something each morning, gathered around the table, which I hurriedly set. My husband shook the loaf of bread out and put it onto a tray. Out came the vegetables, and a salad was diced up. Out came my pizza maker and a batch of scrambled eggs and sunny-side ups were whipped up. And everyone sat around the table, fully clothed a full half-hour before the bus, and quietly ate a fresh breakfast.

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On the following days, my kids were already in the kitchen, bright-eyed, straight out of bed to check out the bread’s progress. And the schedule in my home slowly shifted. The mornings were more leisurely; they started earlier than in the past. And there was this homey feeling permeating the air. There was something so right about starting the morning routine at night by measuring the ingredients and preparing them for tomorrow. It invigorated me, and just like the story of the welcome mat that slowly transformed a home, so did the bread maker transform my breakfast table. I started spreading a tablecloth at night before going to sleep and setting the table — with my lovely milchig china set instead of the disposables I used in the past. Breakfast became not only about eating something before going out. It was about doing it together as a family. And when one morning, I walked into my kitchen to see my five-year-old setting the table in anticipation of breakfast, I knew I had arrived. Breakfast was a family ceremony. During the Purim-Pesach hecticness, breakfast once again fell to the wayside, and when my son — who barely touched the bread or accompaniments — begged for fresh bread, I knew that breakfast was so much more than nourishing the body; it was about nourishing the soul, too. Tonight, as I will take out my bread machine from its hiding place from over Pesach, I’ll know there’s no better way to welcome back the routine than with a fresh, warm start to each beautiful day.


‫יעדער בעט אין זיין זכות‪.‬‬

‫ָאבער רבי‬ ‫ישעי'לע בעט‬ ‫ביי דיר‪:‬‬

‫‪dartmedia.us‬‬

‫עלפט ממש‬ ‫יך ז‬ ‫ה‬ ‫יין‬

‫די הייליגע‬ ‫ירושה‬ ‫פונעם פועל ישועות בקרב הארץ‪,‬‬ ‫קוואל‬ ‫ַ‬ ‫און געניסט פון זיין ישועה‬ ‫טאג פון זיין יומא דהילולא‪.‬‬ ‫אין גרויסן ָ‬

‫ג' אייר‬ ‫תשע“ט‬

‫שטילט דעם‬ ‫תרפ״‬

‫‪94‬‬

‫ה‪,‬‬

‫‪Bodrogkeresztúr‬‬ ‫‪Hungary‬‬

‫ק‬ ‫ערע‬

‫סטיר‬

‫יצ‬

‫״ו‬

‫׳סטע‬

‫יארצייט‬

‫יארצייט קאמפיין‬

‫ערמעגליכט ארימע פאמיליעס צו‬ ‫שפייזן די פיצעלעך קינדער‬

‫מזון לתינוקות‬ ‫בית התבשיל‬ ‫תומכי שבת‬

‫‪w w w. r a v l e h o i s h i a . o r g / / 7 1 8 - 6 8 2 - 5 0 5 6‬‬


So Which Bread Maker Should I Buy? According to The Spruce Eats, these are the 2019 winners: RUNNER-UP, BEST OVERALL:

BEST OVERALL:

Panasonic Automatic Bread Maker

Oster Expressbake Bread Machine

“Has a value price tag, but still has plenty of features.” Approximately $70

“A rapid bake setting produces a loaf quickly.” Approximately $160

BEST HIGH-END:

Zojirushi Bakery Virtuoso Breadmaker “A well-known brand with a good reputation, this bread maker does it all.” Approximately $200

BEST PROGRAMMABLE:

Breadman Professional Bread Maker

“A 15-hour delayed start option so you can add ingredients and bake later.” Approximately $100

BEST MULTITASKER:

Hamilton Beach Programmable Bread Machine

“It can also make pizza dough, cakes, jams, flatbreads and croissants.” Approximately $70 (This one is most similar to the one I use; the model I have is discontinued.)

BEST FOR GLUTEN-FREE LOAVES:

T-Fal ActiBread Bread Machine

“While most new bread makers have one gluten-free setting, this one offers three.” Approximately $100

BEST FOR MULTI-SIZE LOAVES:

Cuisinart Convection Breadmaker

“Automatically adjusts the kneading, rising and baking times.” Approximately $150

110 / THE MONSEY VIEW / May 1, 2019 www.themonseyview.com / 845.600.8484

BEST MINI BAKER:

Zojirushi Mini Bread Maker

“Great for singles, couples, or families who don’t want large loaves of bread.” Approximately $250


‫פאר בלויז‬

‫ות‬

‫י‬ ‫ש‬

‫ועה שו‬ ‫תפ‬

‫‪dartmedia.us‬‬

‫‪$391‬‬ ‫און א שליח וועט דאווענען פאר דיר‬ ‫ביים ציון הקדוש פון ר' ישעי'לע‬ ‫ביומא דהילולא קדישא‬

‫מזון לתינוקות‬ ‫בית התבשיל‬ ‫תומכי שבת‬

‫‪w w w. r a v l e h o i s h i a . o r g / / 7 1 8 - 6 8 2 - 5 0 5 6‬‬


Things to Know:

The good thing about the bread maker is that there’s nothing to know! While all bread machines work a bit differently, all you have to do is measure ingredients, put them into the pan in the correct order and then set the machine. The bread maker will do the rest.

Match the flour to the desired result. A highprotein all-purpose or bread flour will yield high-rising bread. Whole-grain flours will yield denser, heavier, more substantial breads. A combination of flours will yield something in between.

When using a delay timer, avoid using ingredients that can spoil, like milk, eggs or juice, as sitting for several hours before the process starts may cause bacteria to grow.

The basic ratio of salt to flour in bread is ½ teaspoon salt per cup of flour. Recipes that call for less salt than this may taste bland, and you can try adjusting the recipe to match this ratio for a better taste. The ratio of liquid to flour is 1¼ cups to 2½ to 3 cups flour. You will sometimes need more flour in the summer and less in the winter, due to the humidity in the air.

I tried using Himalayan salt for the full health experience, but I almost scheduled a visit to the dentist when I thought my tooth was chipping. Then I thought I was chewing egg shells while eating the bread, despite no eggs being included in the recipe. Until we realized it must be the Himalayan salt — even though it was “extra fine,” the temperature of the machine is not high enough for the salt to fully dissolve.

If the crust is too crusty or too soft, try adjusting the oil in the recipe. Increase the oil/butter for a more crispy crust and decrease for softer results.

While the non-stick surface may be a concern, since bread makers don’t reach very high temperatures, as long as surfaces don’t get scratched, it should not be a problem.

I will admit that after a few weeks, the bread maker lost some of its magic. To counter that, my sister gave me a great idea: to use the machine only three times a week, which did the trick in her home. Her kids are still thrilled with the bread now many weeks after the purchase of the machine.

112 / THE MONSEY VIEW / May 1, 2019 www.themonseyview.com / 845.600.8484

Bread makers take up space, so keep that in mind before it takes up residence on your countertop (especially if you also use a pizza maker for breakfast, like I do).

I place the extra slices of bread in the freezer right after breakfast, and use them once a week for a French toast breakfast.


‫נכדיו היקרים ממשיך צו זיין פע‬ ‫הקדושים‪.‬‬ ‫וואס העלפן‬ ‫פעולותיו‬ ‫פאר די‬ ‫זיין‬ ‫יושר‬ ‫ממשיך צו‬ ‫נכדיו‬ ‫נכדיוהעלפן‬ ‫וואס‬ ‫וואספאר די‬ ‫פאר דייושר‬ ‫הקדושים‪.‬‬ ‫פעולותיו‬ ‫היקרים זיין‬ ‫ממשיך צו‬ ‫היקרים‬ ‫הקדושים‪.‬‬ ‫העלפן‬ ‫פעולותיו‬ ‫יושרזיין‬ ‫ם ממשיך צו‬ ‫מליץגעוויס מעורר‬ ‫דערמיט‬ ‫אוןזיין א‬ ‫הקדוש‪ ,‬צו‬ ‫צדיק‬ ‫ציוןשל‬ ‫זייןצום‬ ‫טראגן‬ ‫ארויף‬ ‫געוויס‬ ‫דערמיט‬ ‫און‬ ‫הקדוש‪,‬‬ ‫ציון‬ ‫טראגן צום‬ ‫ארויף‬ ‫מליץ‬ ‫זיין א‬ ‫רצונוצו‬ ‫צדיק‬ ‫מעוררשל‬ ‫רצונו‬ ‫מעורר זיין‬ ‫געוויס‬ ‫מליץ‬ ‫דערמיט‬ ‫אוןזיין א‬ ‫הקדוש‪ ,‬צו‬ ‫צדיק‬ ‫ציוןשל‬ ‫רצונו‬ ‫זייןצום‬ ‫טראגן‬ ‫מעורר‬ ‫ארויף‬ ‫רמיט געוויס‬ ‫זייערע פריש געב‬ ‫מיט זיך‬ ‫זכות פון‬ ‫פלעשלעך‬ ‫די‬ ‫דעםאין‬ ‫געבוירענע‪.‬‬ ‫מ'וועטגיסן‬ ‫אריין צו‬ ‫פריש‬ ‫פרישזייערעוואס‬ ‫פלעשלעך פון‬ ‫דעםאין‬ ‫מ'וועטגיסן‬ ‫אין צו‬ ‫אריין‬ ‫וואס‬ ‫דעםזיך‬ ‫מ'וועטמיט‬ ‫זכות‬ ‫געבוירענע‪.‬‬ ‫זייערע‬ ‫מיט זיך‬ ‫דיפון‬ ‫זכות‬ ‫פלעשלעך‬ ‫די‬ ‫געבוירענע‪.‬‬ ‫גיסן‬ ‫פרישאריין צו‬ ‫ון זייערעוואס‬ ‫הננו בזה להזמינכם להשתתף‬ ‫האבןונפש ערמעגל‬ ‫בנדבת לב‬ ‫מאמעס זאלן‬ ‫זאלןדארטן‬ ‫אידישע‬ ‫אי"ה‬ ‫וועטאזמען‬ ‫ערמעגליכן‬ ‫לתינוקת'‪,‬‬ ‫בנדבת לב ונפש‬ ‫דארטן‬ ‫אי"ה‬ ‫וועט מען‬ ‫האבן‬ ‫מאמעס‬ ‫אידישע‬ ‫ערמעגליכן אז‬ ‫האבןונפש‬ ‫בנדבת לב‬ ‫זאלן‬ ‫מאמעס‬ ‫דארטן‬ ‫אידישע‬ ‫לתינוקת'‪,‬אי"ה‬ ‫וועטאזמען‬ ‫ערמעגליכן‬ ‫לתינוקת'‪,‬‬ ‫ת לב ונפש‬ ‫'מזוןוואס איז מוקדש‬ ‫פוןאייר‬ ‫פון ג'‬ ‫פעולה‬ ‫אקציע‬ ‫הייליגן‬ ‫פאר'ן‬ ‫מוקדש‬ ‫אצינד צום‬ ‫בסעודתאיז‬ ‫אייר וואס‬ ‫'מזוןפון‬ ‫אקציע‬ ‫צום‬ ‫אצינד‬ ‫'מזון‬ ‫ספעציעלן פון‬ ‫פעולה‬ ‫הייליגן‬ ‫פאר'ן‬ ‫מוקדש‬ ‫וואסג' איז‬ ‫אייר‬ ‫פון‬ ‫ספעציעלן ג'‬ ‫פון‬ ‫פעולה‬ ‫אקציע‬ ‫הייליגן‬ ‫ספעציעלן‬ ‫מוקדש פאר'ן‬ ‫אצינד צום‬ ‫יר וואס איז‬ ‫ממשיך זיין דאס וואס איז 'אט דא' געטון געווארן‪.‬‬ ‫געווארן‪.‬‬ ‫ווייטער‬ ‫געטון‬ ‫'אט דא'‬ ‫דא'איז‬ ‫דאס'אטוואס‬ ‫ממשיך‬ ‫ווייטער‬ ‫געווארן‪.‬‬ ‫געטון‬ ‫זייןאיז‬ ‫וואס‬ ‫זיין דאס‬ ‫ממשיך‬ ‫געווארן‪.‬‬ ‫ווייטער‬ ‫דא' געטון‬ ‫וועלן ‪ -‬ווערן באזע‬ ‫הונגעריגע אידן‬ ‫רחמים צו‬ ‫און‬ ‫רגש‬ ‫מיט עסן‬ ‫אוןצו‬ ‫געגעבן‬ ‫באזעלט‬ ‫ווערן‬ ‫ווערןאידן ‪-‬‬ ‫הונגעריגע‬ ‫פארצו עסן‬ ‫געגעבן‬ ‫פארוועלן‬ ‫רחמים צו‬ ‫אזויפיל רגש‬ ‫מיט‬ ‫באזעלט‬ ‫וועלן ‪-‬‬ ‫פאר אידן‬ ‫הונגעריגע‬ ‫רחמים צו‬ ‫און‬ ‫רגש‬ ‫אזויפיל עסן‬ ‫מיט‬ ‫געגעבן צו‬ ‫אזויפילבאזעלט‬ ‫ע אידן ‪ -‬ווערן‬ ‫מ'האטאמות של צדק‬ ‫אמאליגע ד'‬ ‫מ'האטוואו‬ ‫שטאט‬ ‫אין די‬ ‫דאן א‬ ‫שטאט–‬ ‫וחסד‬ ‫געפינען זיך‬ ‫צדקה‬ ‫וואסשל‬ ‫אמות‬ ‫אין‬ ‫וואס‬ ‫וואו‬ ‫וחסד – א‬ ‫אמאליגעשלד' צדקה‬ ‫מ'האטאמות‬ ‫אמאליגעדיד'‬ ‫דאןוואו‬ ‫שטאט‬ ‫געפינעןאיןזיךדי‬ ‫דאן א‬ ‫וחסד –‬ ‫זיך‬ ‫געפינען‬ ‫וואסשל צדקה‬ ‫ע ד' אמות‬ ‫מגזע הק' קערע‬ ‫האורחים‬ ‫יוצאי חלציו‬ ‫אלפי‬ ‫דורך‬ ‫קדשוציבור‬ ‫ציבור דער‬ ‫קערעסטיר‪.‬‬ ‫צוואת‬ ‫קערעסטיר‪ .‬ע"פ‬ ‫נמשך‬ ‫הק'‬ ‫יומאמגזע‬ ‫חלציו‬ ‫יוצאי‬ ‫דורך‬ ‫קדשו‬ ‫קדשוצוואת‬ ‫קערעסטיר‪ .‬ע"פ‬ ‫נמשך ע"פ נמשך‬ ‫האורחים‬ ‫אלפי‬ ‫דער‬ ‫מגזע ‪-‬הק'‬ ‫האורחים‬ ‫יוצאי‬ ‫דורך אלפי‬ ‫ציבור‬ ‫דער‬ ‫צוואת‬ ‫לציו מגזע הק'‬ ‫קדישא של‬ ‫דהילולא‬ ‫אייר‬ ‫חלציוג’‬ ‫לקראת‬ ‫קומען‬ ‫ו‬ ‫ו‬ ‫ע‬ ‫ל‬ ‫ט‬ ‫וואס‬ ‫ו‬ ‫ד‬ ‫ו‬ ‫י‬ ‫א‬ ‫פ‬ ‫ס‬ ‫וועלט‬ ‫י‬ ‫ל‬ ‫ק‬ ‫ע‬ ‫ו‬ ‫מ‬ ‫משתטח‬ ‫מ‬ ‫ע‬ ‫גאנצע‬ ‫א‬ ‫ן‬ ‫ד‬ ‫ס‬ ‫צ‬ ‫י‬ ‫ן‬ ‫ו‬ ‫פ‬ ‫א‬ ‫פ‬ ‫י‬ ‫י‬ ‫צו‬ ‫א‬ ‫ל‬ ‫ד‬ ‫די‬ ‫ע‬ ‫ר‬ ‫ן‬ ‫משתטח‬ ‫זיך‬ ‫ן‬ ‫פ‬ ‫ארום‬ ‫מ‬ ‫ב‬ ‫ו‬ ‫א‬ ‫ן‬ ‫כ‬ ‫ס‬ ‫בכדי‬ ‫ד‬ ‫א‬ ‫ן‬ ‫י‬ ‫ר‬ ‫פון‬ ‫א‬ ‫ז‬ ‫ו‬ ‫ם‬ ‫י‬ ‫צו‬ ‫ך‬ ‫ד‬ ‫פארן‬ ‫ן‬ ‫ד‬ ‫אידן‬ ‫צ‬ ‫זיך‬ ‫י‬ ‫פ‬ ‫ו‬ ‫ו‬ ‫ג‬ ‫ן‬ ‫מ‬ ‫א‬ ‫בכדי‬ ‫צו‬ ‫ש‬ ‫מאסן‬ ‫א‬ ‫נ‬ ‫צ‬ ‫ר‬ ‫ת‬ ‫ע‬ ‫קומען‬ ‫ו‬ ‫ט‬ ‫ם‬ ‫ו‬ ‫ח‬ ‫פארן‬ ‫ו‬ ‫פילע‬ ‫ד‬ ‫ע‬ ‫י‬ ‫ל‬ ‫ט‬ ‫ג‬ ‫וואס‬ ‫א‬ ‫צו‬ ‫ו‬ ‫נ‬ ‫די‬ ‫ו‬ ‫צ‬ ‫א‬ ‫ע‬ ‫קומען‬ ‫ס‬ ‫וועלט‬ ‫ו‬ ‫ק‬ ‫ו‬ ‫ע‬ ‫ו‬ ‫מ‬ ‫ל‬ ‫ט‬ ‫ע‬ ‫וואס‬ ‫גאנצע‬ ‫ן‬ ‫ו‬ ‫ד‬ ‫צ‬ ‫ו‬ ‫י‬ ‫א‬ ‫ו‬ ‫פ‬ ‫ס‬ ‫וועלט‬ ‫פ‬ ‫י‬ ‫א‬ ‫ל‬ ‫ק‬ ‫די‬ ‫ע‬ ‫ר‬ ‫ו‬ ‫מ‬ ‫משתטח‬ ‫ן‬ ‫ארום‬ ‫מ‬ ‫ע‬ ‫ב‬ ‫גאנצע‬ ‫א‬ ‫ן‬ ‫כ‬ ‫ס‬ ‫צ‬ ‫ד‬ ‫ן‬ ‫ו‬ ‫י‬ ‫פון‬ ‫א‬ ‫פ‬ ‫ז‬ ‫י‬ ‫צו‬ ‫א‬ ‫ך‬ ‫ד‬ ‫די‬ ‫ר‬ ‫ן‬ ‫אידן‬ ‫צ‬ ‫זיך‬ ‫ן‬ ‫פ‬ ‫ארום‬ ‫ו‬ ‫ב‬ ‫ו‬ ‫ן‬ ‫מ‬ ‫כ‬ ‫בכדי‬ ‫ש‬ ‫מאסן‬ ‫ד‬ ‫א‬ ‫י‬ ‫ר‬ ‫ת‬ ‫פון‬ ‫ז‬ ‫ו‬ ‫ט‬ ‫ם‬ ‫י‬ ‫ך‬ ‫ח‬ ‫פארן‬ ‫פילע‬ ‫ד‬ ‫אידן‬ ‫צ‬ ‫י‬ ‫ו‬ ‫ג‬ ‫מ‬ ‫א‬ ‫צו‬ ‫ש‬ ‫מאסן‬ ‫נ‬ ‫די‬ ‫צ‬ ‫ת‬ ‫ע‬ ‫קומען‬ ‫ט‬ ‫ו‬ ‫ח‬ ‫ו‬ ‫פילע‬ ‫ע‬ ‫ל‬ ‫וואסט‬ ‫דיו‬ ‫פוןאו‬ ‫וועלטס‬ ‫זכותק‬ ‫ע מו‬ ‫ווערטפון שטיצן רב‬ ‫וואס זכות‬ ‫אומגעהויערן‬ ‫פעולות‪,‬‬ ‫דעם‬ ‫ישעיל'עס‬ ‫רביקברו‪,‬‬ ‫שטיצן על‬ ‫רביתפילות‬ ‫זכות פון‬ ‫פעולות‪,‬דעם‬ ‫דעם קברו‪,‬‬ ‫תפילות על‬ ‫ווערט‬ ‫וואס‬ ‫פעולות‪,‬‬ ‫ישעיל'עס‬ ‫אומגעהויערןשטיצן‬ ‫ווערטפון‬ ‫וואס זכות‬ ‫אומגעהויערן‬ ‫ישעיל'עס‬ ‫רביקברו‪,‬‬ ‫שטיצן על‬ ‫תפילות‬ ‫זצוק”ל‬ ‫קערעסטירער‬ ‫ישעי’לע‬ ‫ר’‬ ‫הרה”ק‬ ‫בי‬ ‫זיךע ט‬ ‫אתרא ל‬ ‫געגעבענעםיזת‬ ‫'רבז ןיר‬ ‫עליא‬ ‫דייוך‬ ‫דארטבפ‬ ‫הצדיק'‬ ‫שצויין‬ ‫דעםטייצז‬ ‫וועלןייןןו‬ ‫'רב‬ ‫צדקתעא‬ ‫אויסימרוה‬ ‫הצדיק'צןפ‬ ‫צויפון‬ ‫המצויינת‪,‬‬ ‫פארציא‬ ‫מעןרנ‬ ‫מיטנעמעןית‬ ‫צדקתדוצן‪,‬ו‬ ‫נוצטה‬ ‫ביישטייערןו‬ ‫ציוןיוןצוצלתעמק‬ ‫לציוןה‬ ‫מעגליכקייט‪,‬י‬ ‫פארצד‬ ‫קענעןאנ‬ ‫אויפ'ןקי‪,‬רדת‬ ‫עלי'וט‬ ‫ביישטייערןו‬ ‫זיךרע'‬ ‫צול‬ ‫צוםא ןב‬ ‫זיין‬ ‫אתרד‬ ‫געגעבענעםאת‬ ‫עליזטרר‬ ‫זיךעך‬ ‫דארטבל‬ ‫אתריאי‬ ‫ש‬ ‫געגעבענעםיזת‬ ‫דעםטיר‬ ‫וועלןזיין‬ ‫'רב‬ ‫עליעא‬ ‫אויסירוך‬ ‫דארטבןפ‬ ‫הצדיק'‬ ‫צוייפן‬ ‫המצויינת‪,‬‬ ‫שא‬ ‫מעןרצ‬ ‫דעםטי‬ ‫וועלןיציןו‬ ‫צדקתדע‬ ‫נוצטה‬ ‫אויסמקר‬ ‫ציוןיפוצתן‬ ‫המצויינת‪,‬ה‬ ‫לציוןא‬ ‫פארצי‬ ‫מעןרנ‬ ‫אויפ'ןקצי‪,‬דת‬ ‫נוצטדו‬ ‫ביישטייערןו‬ ‫צולתרע'ק‬ ‫ציון ןב‬ ‫צוםה‬ ‫זיין‬ ‫אויפ'ןקירדאצד‬ ‫עלי' ט‬ ‫זיךרע'‬ ‫צוםא בל‬ ‫זיין‬ ‫אתר‬ ‫עגעבענעםת‬ ‫עליז ר‬ ‫טב ך‬ ‫מעגליכק‬ ‫מיטנעמען‬ ‫קענען‬ ‫עלי'‬ ‫די‬ ‫מעגליכקייט‪,‬‬ ‫די‬ ‫מיטנעמען‬ ‫קענען‬ ‫לציון‬ ‫מעגליכקייט‪,‬‬ ‫פא‬ ‫געבןא‬ ‫איבעררלעבי‬ ‫שליט"אשעוגה‬ ‫תמיד' ןעאיב‬ ‫הקודש‪.‬פ‬ ‫אייניקלעךודה ילריזא‬ ‫שיו‬ ‫שליט"אע‬ ‫תרומת‬ ‫הערשטוז‪'.‬שןעילח‬ ‫זייערריעיע'זיבי‬ ‫חשוב'עוא‬ ‫אייניקלעך‬ ‫אטמאספערע‪.‬ריעיתו‬ ‫עסלנ‬ ‫וועלןמקןוי‬ ‫צדיק‪.‬יתלז‬ ‫דייע‬ ‫שקרךהע‬ ‫זיי‬ ‫חשוב'ע‬ ‫פאר‬ ‫פוןלדתו‬ ‫ש‬ ‫געהויבענעריר‬ ‫להושיע'‪.‬‬ ‫געבן"אמוט‬ ‫דיביאת‬ ‫איבעררקעה‬ ‫פאר‬ ‫געהויבענערשעגדו‬ ‫געבןאןאב‬ ‫תמידי‬ ‫הקודשפ‬ ‫איבעררלרעאב‬ ‫דארטדה‬ ‫שליט"אשעיוג‬ ‫תרומת‬ ‫תמיד'שןעאיחב‬ ‫הקודש‪.‬פ‬ ‫הערשטו‬ ‫זייעריערי'זאב‬ ‫אייניקלעךואד‬ ‫תרומתיעיו‬ ‫עסלנח‬ ‫וועלןקשןי‬ ‫הערשטולז‬ ‫צדיק‪.‬בי‬ ‫זייעררעךע'יע‬ ‫ש‬ ‫זייא‬ ‫חשוב'ע‬ ‫פוןילית‬ ‫להושיע'‪.‬ניר‬ ‫וועלןמקויט‬ ‫יארצייט"‬ ‫צדיק‪.‬אתל‬ ‫דיע‬ ‫שקךה‬ ‫זיי‬ ‫פאר‬ ‫פוןלדו‬ ‫געהויבענעריש‬ ‫להושיע'‪.‬‬ ‫געבן"אט‬ ‫איבעררעביא‬ ‫מיד ןאבעג‬ ‫דשפ‬ ‫געהויבענערשי‬ ‫דארט‬ ‫אטמאספערע‪.‬‬ ‫יארצייט‬ ‫ענינים‬ ‫ענינים‬ ‫יארצייט‬ ‫דארט‬ ‫אטמאספערע‪.‬‬ ‫עס‬ ‫ענינים‬ ‫אי״ה‬ ‫שיתקיים‬ ‫'אוהליז‬ ‫איןןפיא ןצ‬ ‫גוטס'‪.‬באן'ו‬ ‫מקוםו‬ ‫זיצן‬ ‫עובדותר לעה‬ ‫דארטה‬ ‫צוםיב‬ ‫אלעסל‬ ‫ונראהואןהלוולפ‬ ‫שב‬ ‫וועלן‬ ‫מקום‬ ‫אינאיינעםז‬ ‫'פועלט'ע‬ ‫עובדות'עע"לי‬ ‫וואססי‪,,‬ה‬ ‫סמוך‬ ‫צום‬ ‫אוןסךולאוומול‬ ‫ונראהא‬ ‫זי"ע‪,‬‬ ‫להושיע'‪,‬ו‬ ‫אינאיינעםז‬ ‫עלינו'עריונ‬ ‫דארט‪,‬הןעאל"‬ ‫הילולא‬ ‫סמוך‬ ‫יגןואאוצוד‬ ‫רבסםר‬ ‫אויךט‬ ‫להושיע'‪,‬ומ‬ ‫בעליעקזו‬ ‫'אוהל‬ ‫דארטןןםלוצ‬ ‫פוןדא‬ ‫צואי‬ ‫איןן‬ ‫רב'ר‬ ‫גוטס'‪.‬טא‬ ‫מ'שמועסטו‬ ‫זיצן‬ ‫'אוהליזה‬ ‫דארטרןצל‬ ‫אלעסבא‬ ‫איןלןפי‬ ‫גוטס'‪.‬בואן'הו‬ ‫שו‬ ‫וועלן‬ ‫מקום‬ ‫זיצן‬ ‫'פועלט'עה‬ ‫עובדותר'עלי‬ ‫דארט‪,‬ה‬ ‫וואססיב‬ ‫צום‬ ‫אלעסל‬ ‫אוןךהולולמ‬ ‫ונראהוא‬ ‫ש‬ ‫זי"ע‪,‬‬ ‫וועלן‬ ‫אינאיינעםזו‬ ‫'פועלט'נ‬ ‫עלינו'רי‬ ‫הילולא‪,‬ה‪',‬עאע"‬ ‫וואסס‬ ‫סמוך‬ ‫יגןואומצו‬ ‫אוןסךם‬ ‫זי"ע‪,‬‬ ‫להושיע'‪,‬ומ‬ ‫בעלערקונ‬ ‫דארטהןםאלו‬ ‫הילולא‬ ‫פוןד‬ ‫יגןוצואצ‬ ‫רבםר‬ ‫מ'שמועסטמט‬ ‫בעליקז‬ ‫'אוהל‬ ‫פוןא ןםוצ‬ ‫צוי‬ ‫איןן‬ ‫גוטס'‪.‬א'‬ ‫זיצןו‬ ‫טר לה‬ ‫מ'שמועסטרבד‬ ‫און‬ ‫אויך‬ ‫מ'שמועסט‬ ‫'זכותו‬ ‫'זכותו‬ ‫און‬ ‫און‬ ‫אויך‬ ‫עלינו'‬ ‫'זכותו‬ ‫לחייםשו‬ ‫קומען ‪.‬‬ ‫בשנהודק‬ ‫לחייםש‬ ‫שנהצו ‪.‬‬ ‫קדוש‪.‬‬ ‫אהיןדק‬ ‫בשנהו‬ ‫לחייםש‬ ‫קומען ‪.‬‬ ‫קדוש‪.‬‬ ‫קדוש‪.‬‬ ‫אהיןדקאריין די ע‬ ‫ווינטשן‬ ‫מדי זיך‬ ‫וואסלציון‬ ‫ציוןדי‬ ‫אריין‬ ‫אהיןפון‬ ‫קומען‬ ‫שנה‬ ‫וואס מדי‬ ‫ציון‬ ‫ציוןדיהק'‪,‬פון‬ ‫ווינטשן‬ ‫עוליםצו‬ ‫הק'‪,‬זיך‬ ‫לציון‬ ‫עולים‬ ‫אריין די‬ ‫ווינטשן‬ ‫בשנה‬ ‫שנהצו‬ ‫הק'‪,‬זיך‬ ‫מדי‬ ‫לציון‬ ‫וואס‬ ‫עולים‬ ‫אריין‬ ‫מען אהיןפון‬ ‫'או‬ ‫שאטער ‪--‬רעט‬ ‫שאטער‬ ‫אויפגעשטעלטערארסעאטדאש‬ ‫אויפגעשטעלטער‬ ‫בארגזי‪-‬‬ ‫בארג‬ ‫אויפ'ןאלרדהעודא'‬ ‫אויפ'ן‬ ‫בארגזאליקאבארסב‬ ‫בארג‬ ‫שוט‪--‬דנה‬ ‫להושיע'עע‬ ‫להושיע'‬ ‫באקאנטערריר‬ ‫באקאנטער‬ ‫אויפ'ןע‬ ‫אויפ'ן‬ ‫רבעינוגאאפקיו‪-‬אא'ב‬ ‫רב‬ ‫להושיע'‬ ‫'אוהלרטן‬ ‫'אוהל‬ ‫דער‬ ‫איזפעגיוטרלאעב‬ ‫איז‬ ‫רבעג‪--‬ר‬ ‫רב‬ ‫שאטער‬ ‫דאסש‬ ‫דאס‬ ‫'אוהלטא‬ ‫'אוהל‬ ‫אויפגעשטעלטערעטרלעעט‬ ‫אויפגעשטעלטער‬ ‫שאטערא' ‪--‬ר‪-‬‬ ‫שאטער‬ ‫אויפגעשטעלטעראבררסעאטלדאהוש‬ ‫אויפגעשטעלטער‬ ‫בארגזלי‪-‬‬ ‫בארג‬ ‫שוודאה'‬ ‫באקאנטערלירהע‬ ‫באקאנטער‬ ‫אויפ'ןע‬ ‫אויפ'ן‬ ‫להושיע'ע'שופט‪--‬ינהואלאקב‪-‬אר'ב‬ ‫להושיע'‬ ‫באקאנטעררין‬ ‫באקאנטער‬ ‫דער‬ ‫איזאפגיור‪-‬א'בע‬ ‫איז‬ ‫רבעיוג‬ ‫רב‬ ‫דאסשפ‬ ‫דאס‬ ‫'אוהלטן'‬ ‫'אוהל‬ ‫דער‬ ‫איזעגטרלאעב‬ ‫איז‬ ‫שאטער ‪--‬ר‬ ‫שאטער‬ ‫דאסש‬ ‫דאס‬ ‫לטער רעטא‬ ‫לטער‬ ‫א' ‪-‬‬ ‫'או‬ ‫דער‬ ‫שאטער‬ ‫דער‬ ‫להושיע'ע'שפט‪--‬‬ ‫דער‬ ‫ישראל‬ ‫נצח‬ ‫בביהמ"ד‬ ‫ארייןא ןדיע ע‬ ‫אהיןןואפןיה‬ ‫לחייםציר‬ ‫קומעןדןוןיי‬ ‫ווינטשןקעהי‬ ‫בשנהםוןיול‪',‬ופ‬ ‫לחייםאצו‬ ‫צוימןצוסלי‬ ‫שנהדוה‬ ‫ווינטשןיקן‬ ‫זיך‬ ‫ש‪',‬ז‬ ‫מדיונוךי‬ ‫לציוןה‬ ‫וואסשובסוצא‬ ‫צוומ‬ ‫עוליםנדני‬ ‫זיךטיה‬ ‫הק'‪,‬קש‬ ‫לציוןהמנןו‬ ‫דיעל‬ ‫ציוןןבח‬ ‫ארייןאישי‬ ‫עוליםהנם‬ ‫פוןןיה‬ ‫אהיןואק‬ ‫דיעירמ‬ ‫ארייןדא ןי‬ ‫קומען‬ ‫אהיןןיואלופןעי יה‬ ‫בשנהםר‬ ‫לחייםצי‬ ‫קומעןדןצוןליי‬ ‫שנהוהי‬ ‫ווינטשןקען‬ ‫בשנהםויךיל‪',‬זו‬ ‫מדיו‬ ‫וואסוצסלוצא‬ ‫צויומ‬ ‫שנהדוי‬ ‫זיךטיןנ‬ ‫הק'‪,‬ישז‬ ‫מדינןך‬ ‫לציוןה‬ ‫ציוןבחולצ‬ ‫וואסשוי‬ ‫קדוש‪.‬וי‬ ‫עוליםננים‬ ‫פוןטה‬ ‫הק'‪,‬קש‬ ‫דיעלמןו‬ ‫ציוןןח‬ ‫ארייןאיי‬ ‫אהיןאפוןןיהם‬ ‫מעןד ןייר‬ ‫י‬ ‫קדוש‪.‬‬ ‫קדוש‪.‬‬ ‫‪49 Forshay Road‬‬ ‫רבד‬ ‫מ'שמועסטג‬ ‫'אוהלטו‬ ‫אין'צמ ‪'.‬ס‬ ‫גוטס'‪.‬ז'מ וש‬ ‫מקוםכו‬ ‫און‬ ‫עובדותוטתסוע‬ ‫צוםדי‬ ‫אלעסג‬ ‫ונראהזלט'ערו ןאצ‬ ‫מקוםכ‬ ‫און‬ ‫אינאיינעםי‬ ‫'פועלט'ונא‬ ‫עובדותוי'ותו‬ ‫וואסויאך‬ ‫אוןאעפנ'יןןאג‬ ‫ונראהלו‬ ‫זי"ע‪,‬יע‬ ‫אויךי‬ ‫אינאיינעם‬ ‫עלינו'טעונל‬ ‫דארטאא'ם '‬ ‫הילולאו‬ ‫סמוךע‬ ‫יגןפ'בעוןל‬ ‫רבודס‬ ‫אויךתגעו‬ ‫מ'שמועסט‬ ‫'זכותוול‬ ‫בעלט‬ ‫דארט‪.‬אן'ו'סא‬ ‫פוןמל‬ ‫צוע‬ ‫אין'‬ ‫ש‬ ‫רבס‬ ‫גוטס'‪.‬גמ‬ ‫מ'שמועסט‬ ‫זיצןו‬ ‫'אוהלטע‬ ‫דארט‪'.‬טס‬ ‫אלעסמד‬ ‫אין'אצ‬ ‫גוטס'‪.‬זט'מרוש‬ ‫וועלןו‬ ‫מקוםכ‬ ‫און‬ ‫'פועלט'ואע‬ ‫עובדותוטיותס‬ ‫דארטך‬ ‫וואסדי‬ ‫אלעסאג‬ ‫אוןאערניןא‬ ‫ונראהלט‬ ‫זי"ע‪,‬י‬ ‫אינאיינעםי‬ ‫'פועלט'נא‬ ‫עלינו'עו‬ ‫הילולאואךםי'ו‬ ‫וואסע‬ ‫יגןפנ'ביוןא‬ ‫אוןאד‬ ‫זי"ע‪,‬יעוו‬ ‫אויךת‬ ‫להושיע'‪,‬י‬ ‫'זכותול‬ ‫בעלטענ‬ ‫עלינו'‬ ‫דארטאןו'םא‬ ‫פוןלע‬ ‫צועו‬ ‫יגןב‬ ‫רבדס‬ ‫מ'שמועסטתגו‬ ‫'זכותוו‬ ‫בעלט‬ ‫פוןמ ‪.‬ן'וסא‬ ‫צו‬ ‫אין'‬ ‫גוטס'‪.‬מש‬ ‫זיצןו‬ ‫טטסע‬ ‫זיצן‬ ‫דארט‬ ‫וועלן‬ ‫סמוך‬ ‫צום‬ ‫להושיע'‪,‬‬ ‫להושיע'‪,‬‬ ‫'אוהל‬ ‫זיצן‬ ‫צום‬ ‫וועלן‬ ‫סמוך‬ ‫הילולא‬ ‫'אוהל‬ ‫פאי‬ ‫געהויבענערדי‬ ‫געבןא‬ ‫איבערעהעג‬ ‫שליט"אעינביינו‬ ‫תמידרפעאנם‬ ‫הקודשו‬ ‫אייניקלעךנדרעצאין‬ ‫דארטצי‬ ‫שליט"א‪.‬יינק‬ ‫תרומתי‬ ‫אטמאספערע‪.‬‬ ‫הערשטואספעטם‬ ‫זייעררדאעצמהןט‬ ‫חשוב'עס‬ ‫אייניקלעךי‬ ‫אטמאספערע‪.‬ע‪.‬טפקש‬ ‫עס‬ ‫וועלןדרע‬ ‫יארצייטאעס‬ ‫צדיק‪.‬ר‪.‬‬ ‫דיה‬ ‫זייתרעט‬ ‫ש‬ ‫מ‬ ‫ט‬ ‫פון‬ ‫י‬ ‫ד‬ ‫געהויבענער‬ ‫ד‬ ‫א‬ ‫א‬ ‫יארצייט‬ ‫ענינים‬ ‫ר‬ ‫ג‬ ‫ע‬ ‫ט‬ ‫ה‬ ‫ת‬ ‫ו‬ ‫י‬ ‫מ‬ ‫ב‬ ‫י‬ ‫ע‬ ‫ד‬ ‫געהויבענער‬ ‫נ‬ ‫א‬ ‫ע‬ ‫א‬ ‫ר‬ ‫תמיד‬ ‫ג‬ ‫ע‬ ‫י‬ ‫א‬ ‫ה‬ ‫ע‬ ‫ר‬ ‫ו‬ ‫נ‬ ‫י‬ ‫צ‬ ‫י‬ ‫דארט‬ ‫ב‬ ‫נ‬ ‫י‬ ‫י‬ ‫ע‬ ‫י‬ ‫ם‬ ‫ט‬ ‫נ‬ ‫א‬ ‫ע‬ ‫פ‬ ‫א‬ ‫ר‬ ‫תמיד‬ ‫ו‬ ‫הערשט‬ ‫ט‬ ‫ן‬ ‫י‬ ‫מ‬ ‫א‬ ‫צ‬ ‫א‬ ‫ר‬ ‫ד‬ ‫ס‬ ‫י‬ ‫צ‬ ‫דארט‬ ‫ק‬ ‫פ‬ ‫י‬ ‫‪.‬‬ ‫י‬ ‫ע‬ ‫אטמאספערע‪.‬‬ ‫ט‬ ‫עס‬ ‫ע‬ ‫ר‬ ‫ס‬ ‫א‬ ‫ע‬ ‫הערשט‬ ‫‪.‬‬ ‫ט‬ ‫צדיק‪.‬‬ ‫ה‬ ‫מ‬ ‫ע‬ ‫א‬ ‫ר‬ ‫ס‬ ‫ש‬ ‫פ‬ ‫ט‬ ‫פון‬ ‫ע‬ ‫עס‬ ‫ר‬ ‫ד‬ ‫ע‬ ‫א‬ ‫יארצייט‬ ‫ענינים‬ ‫‪.‬‬ ‫ר‬ ‫צדיק‪.‬‬ ‫ט‬ ‫ת‬ ‫מ‬ ‫פון‬ ‫י‬ ‫ד‬ ‫געהויבענער‬ ‫א‬ ‫ענינים‬ ‫ג‬ ‫ע‬ ‫ה‬ ‫ו‬ ‫י‬ ‫ב‬ ‫ע‬ ‫מידרעאנ‬ ‫‪11:15‬‬ ‫געבןבשעה‬ ‫ידים‬ ‫נטילת‬ ‫חשוב'ע‬ ‫להושיע'‪.‬פאר‬ ‫געבן‬ ‫איבער די‬ ‫פאר‬ ‫הקודש‬ ‫איבער‬ ‫שליט"א‬ ‫תרומת‬ ‫הקודש‬ ‫זייער‬ ‫אייניקלעך‬ ‫תרומת‬ ‫זייערוועלן‬ ‫זיי‬ ‫חשוב'ע‬ ‫להושיע'‪.‬‬ ‫וועלן‬ ‫זיי די‬ ‫להושיע'‪.‬פאר‬ ‫איבער געבן‬ ‫דש‬ ‫מעגליכק‬ ‫זיךבעביג‬ ‫אתרענע‬ ‫געגעבענעםצם‬ ‫'רבעםמו‬ ‫עלגע‬ ‫דייל‬ ‫דארט 'כ‬ ‫ק‬ ‫ל‬ ‫צו‬ ‫י‬ ‫צ‬ ‫צ‬ ‫י‬ ‫י‬ ‫ט‬ ‫ו‬ ‫דעם‬ ‫ם‬ ‫מיטנעמען‬ ‫‪,‬‬ ‫ן‬ ‫צ‬ ‫נ‬ ‫ע‬ ‫ו‬ ‫צ‬ ‫ל‬ ‫אויס‬ ‫ק‬ ‫י‬ ‫ט‬ ‫די‬ ‫'‬ ‫ע‬ ‫ל‬ ‫מ‬ ‫נ‬ ‫צו‬ ‫ע‬ ‫צ‬ ‫ן‬ ‫י‬ ‫מען‬ ‫קענען‬ ‫ו‬ ‫מיטנעמען‬ ‫מ‬ ‫ן‬ ‫א‬ ‫י‬ ‫נ‬ ‫ו‬ ‫ט‬ ‫ו‬ ‫י‬ ‫נוצט‬ ‫ס‬ ‫צ‬ ‫נ‬ ‫ע‬ ‫ט‬ ‫צו‬ ‫ד‬ ‫מ‬ ‫ע‬ ‫מ‬ ‫ע‬ ‫ם‬ ‫לציון‬ ‫ע‬ ‫מעגליכקייט‪,‬‬ ‫ן‬ ‫ן‬ ‫קענען‬ ‫צ‬ ‫ג‬ ‫א‬ ‫ע‬ ‫ו‬ ‫ו‬ ‫ג‬ ‫ד‬ ‫י‬ ‫ע‬ ‫עלי'‬ ‫ס‬ ‫י‬ ‫ב‬ ‫ע‬ ‫צו‬ ‫ד‬ ‫נ‬ ‫ע‬ ‫ע‬ ‫צום‬ ‫ם‬ ‫מעגליכקייט‪,‬‬ ‫ם‬ ‫ג‬ ‫געגעבענעם‬ ‫מ‬ ‫ע‬ ‫ע‬ ‫ג‬ ‫ע‬ ‫ג‬ ‫ל‬ ‫ב‬ ‫י‬ ‫ע‬ ‫כ‬ ‫נ‬ ‫ק‬ ‫ע‬ ‫י‬ ‫ם‬ ‫צ‬ ‫י‬ ‫ט‬ ‫געגעבענעם‬ ‫ו‬ ‫מ‬ ‫דעם‬ ‫ם‬ ‫‪,‬‬ ‫ע‬ ‫צ‬ ‫ע‬ ‫ג‬ ‫ו‬ ‫ל‬ ‫אויס‬ ‫ק‬ ‫י‬ ‫די‬ ‫כ‬ ‫'‬ ‫ע‬ ‫ק‬ ‫ל‬ ‫נ‬ ‫צו‬ ‫י‬ ‫ע‬ ‫צ‬ ‫י‬ ‫ן‬ ‫י‬ ‫ט‬ ‫מען‬ ‫ו‬ ‫דעם‬ ‫מיטנעמען‬ ‫‪,‬‬ ‫מ‬ ‫ן‬ ‫י‬ ‫צ‬ ‫נ‬ ‫ט‬ ‫ו‬ ‫נוצט‬ ‫צ‬ ‫נ‬ ‫אויס‬ ‫ק‬ ‫ע‬ ‫ט‬ ‫ע‬ ‫מ‬ ‫מ‬ ‫נ‬ ‫ע‬ ‫ע‬ ‫לציון‬ ‫ן‬ ‫ן‬ ‫מען‬ ‫קענען‬ ‫צ‬ ‫מ‬ ‫א‬ ‫ו‬ ‫י‬ ‫ו‬ ‫ד‬ ‫ט‬ ‫י‬ ‫נוצט‬ ‫עלי'‬ ‫ס‬ ‫י‬ ‫נ‬ ‫ע‬ ‫צו‬ ‫ד‬ ‫מ‬ ‫ע‬ ‫ע‬ ‫צום‬ ‫ם‬ ‫לציון‬ ‫מעגליכקייט‪,‬‬ ‫ן‬ ‫צ‬ ‫ג‬ ‫ע‬ ‫ו‬ ‫ג‬ ‫ד‬ ‫ע‬ ‫עלי'‬ ‫י‬ ‫ב‬ ‫ע‬ ‫נ‬ ‫ע‬ ‫צום‬ ‫ם‬ ‫עגעבענעם‬ ‫מ‬ ‫ע‬ ‫ג‬ ‫ל‬ ‫י‬ ‫כ‬ ‫הגדול‬ ‫נכדו‬ ‫ההילולא ע”י‬ ‫בעל‬ ‫מנפלאותיו‬ ‫סיפורים‬ ‫וועלן הצדיק‬ ‫'רב‬ ‫צדקת‬ ‫הצדיק‬ ‫המצויינת‪,‬‬ ‫צדקת פאר‬ ‫ביישטייערן‬ ‫ציון‬ ‫פאר‬ ‫אויפ'ן‬ ‫ביישטייערן‬ ‫זיך‬ ‫זיין‬ ‫זיךעל אתר‬ ‫דארט‬ ‫אתר‬ ‫וועלן‬ ‫'רב‬ ‫דארט על‬ ‫הצדיק‬ ‫המצויינת‪,‬‬ ‫וועלן‬ ‫ציוןצדקת‬ ‫המצויינת‪,‬‬ ‫אויפ'ןפאר‬ ‫ביישטייערן‬ ‫ציון‬ ‫אויפ'ן זיין‬ ‫זיין זיך‬ ‫ט על אתר‬ ‫מפארשעי‬ ‫אדמו"ר‬ ‫כ"ק‬ ‫שליט"א‬ ‫רב‬ ‫כ‬ ‫ו‬ ‫ת‬ ‫שטיצן‬ ‫פ‬ ‫ו‬ ‫ן‬ ‫ת‬ ‫ש‬ ‫פ‬ ‫פון‬ ‫י‬ ‫ט‬ ‫ל‬ ‫י‬ ‫ווערט‬ ‫ו‬ ‫צ‬ ‫ת‬ ‫זכות‬ ‫ן‬ ‫ע‬ ‫ר‬ ‫ל‬ ‫ב‬ ‫י‬ ‫ת‬ ‫וואס‬ ‫אומגעהויערן‬ ‫ק‬ ‫פ‬ ‫י‬ ‫ב‬ ‫ש‬ ‫י‬ ‫ר‬ ‫ל‬ ‫ע‬ ‫ווערט‬ ‫ו‬ ‫פעולות‪,‬‬ ‫‪,‬‬ ‫י‬ ‫ת‬ ‫ל‬ ‫ד‬ ‫'‬ ‫ע‬ ‫ע‬ ‫ל‬ ‫ס‬ ‫ם‬ ‫וואס‬ ‫ק‬ ‫פ‬ ‫א‬ ‫ב‬ ‫ע‬ ‫ו‬ ‫דעם‬ ‫ישעיל'עס‬ ‫ר‬ ‫ו‬ ‫מ‬ ‫ל‬ ‫ו‬ ‫ג‬ ‫פעולות‪,‬‬ ‫‪,‬‬ ‫ו‬ ‫ע‬ ‫ת‬ ‫ה‬ ‫ד‬ ‫קברו‪,‬‬ ‫‪,‬‬ ‫ע‬ ‫ו‬ ‫י‬ ‫ו‬ ‫ם‬ ‫ע‬ ‫ו‬ ‫א‬ ‫ר‬ ‫א‬ ‫ס‬ ‫ן‬ ‫רבי‬ ‫ו‬ ‫ישעיל'עס‬ ‫על‬ ‫מ‬ ‫ז‬ ‫ו‬ ‫כ‬ ‫ו‬ ‫ג‬ ‫ע‬ ‫ו‬ ‫ע‬ ‫ת‬ ‫שטיצן‬ ‫ר‬ ‫תפילות‬ ‫ה‬ ‫ט‬ ‫ו‬ ‫פ‬ ‫י‬ ‫ע‬ ‫ו‬ ‫ן‬ ‫ר‬ ‫ן‬ ‫ש‬ ‫רבי‬ ‫פון‬ ‫ז‬ ‫ט‬ ‫כ‬ ‫י‬ ‫ו‬ ‫צ‬ ‫ת‬ ‫זכות‬ ‫שטיצן‬ ‫ן‬ ‫ר‬ ‫פ‬ ‫ו‬ ‫ב‬ ‫ן‬ ‫י‬ ‫ת‬ ‫אומגעהויערן‬ ‫ש‬ ‫פ‬ ‫י‬ ‫פון‬ ‫ש‬ ‫י‬ ‫ט‬ ‫ל‬ ‫ע‬ ‫י‬ ‫ווערט‬ ‫ו‬ ‫צ‬ ‫י‬ ‫ת‬ ‫זכות‬ ‫ל‬ ‫ן‬ ‫'‬ ‫ע‬ ‫ר‬ ‫ל‬ ‫ס‬ ‫ב‬ ‫י‬ ‫וואס‬ ‫אומגעהויערן‬ ‫ק‬ ‫פ‬ ‫י‬ ‫ב‬ ‫ע‬ ‫ש‬ ‫דעם‬ ‫ר‬ ‫ו‬ ‫ע‬ ‫ל‬ ‫ו‬ ‫פעולות‪,‬‬ ‫‪,‬‬ ‫ו‬ ‫י‬ ‫ל‬ ‫ת‬ ‫ד‬ ‫'‬ ‫קברו‪,‬‬ ‫‪,‬‬ ‫ע‬ ‫ע‬ ‫ס‬ ‫ו‬ ‫ם‬ ‫ו‬ ‫א‬ ‫פ‬ ‫א‬ ‫ס‬ ‫ע‬ ‫ו‬ ‫דעם‬ ‫ישעיל'עס‬ ‫על‬ ‫ו‬ ‫מ‬ ‫ו‬ ‫ל‬ ‫ו‬ ‫ג‬ ‫ו‬ ‫ע‬ ‫ע‬ ‫ת‬ ‫ר‬ ‫תפילות‬ ‫ה‬ ‫קברו‪,‬‬ ‫‪,‬‬ ‫ט‬ ‫ו‬ ‫י‬ ‫ו‬ ‫ע‬ ‫ו‬ ‫א‬ ‫ר‬ ‫ס‬ ‫ן‬ ‫רבי‬ ‫על‬ ‫ז‬ ‫ו‬ ‫כ‬ ‫ו‬ ‫ע‬ ‫ו‬ ‫ת‬ ‫שטיצן‬ ‫ר‬ ‫תפילות‬ ‫ט‬ ‫פ‬ ‫ו‬ ‫ן‬ ‫וועלטט‬ ‫זכותצי‬ ‫ער ן‬ ‫וועלט וואס קומען‬ ‫משתטח‬ ‫משתטחדיצוגאנצע‬ ‫זיך‬ ‫ארום‬ ‫בכדי‬ ‫פארןצופון‬ ‫אידן‬ ‫בכדי זיך‬ ‫צו‬ ‫מאסן‬ ‫קומען‬ ‫פארן‬ ‫וואספילע‬ ‫קומען דיצו‬ ‫וואס וועלט‬ ‫וועלטגאנצע‬ ‫משתטחדי‬ ‫ארום‬ ‫גאנצע‬ ‫אידןדיצופון‬ ‫זיך‬ ‫ארום‬ ‫בכדי‬ ‫מאסן‬ ‫פארןפון‬ ‫פילע‬ ‫צו אידן‬ ‫מאסן‬ ‫קומען די‬ ‫וואספילע‬ ‫פוןשדי‬ ‫הק'מ ויצ‬ ‫מגזעמנעזג‬ ‫האורחיםךקשה‬ ‫חלציועק '‬ ‫יוצאיוטומסנצעפר"ע‬ ‫האורחיםתךריא‬ ‫דורךדע"דקע ‪.‬‬ ‫קדשובוידוצוצ ר‬ ‫אלפיו‬ ‫צוואתצ‬ ‫דעררלואחדהיויאפ‬ ‫ע"פו‬ ‫קערעסטיר‪.‬םמוייוחיךרצ‬ ‫מגזעחעיזאג‬ ‫חלציו וקי'צקלה‬ ‫הק'רמע‬ ‫יוצאיהט‬ ‫קדשוב‬ ‫אלפי‬ ‫ציבור‬ ‫הק'‬ ‫קערע‬ ‫אלפיש‬ ‫ציבור‬ ‫שפ‬ ‫דערורא‬ ‫ציבורלדויאק ךרת‬ ‫קערעסטיר‪.‬‬ ‫ש‬ ‫נמשךצ‬ ‫הק'‬ ‫מגזעמסנעעזג‬ ‫האורחיםךרקיש‬ ‫חלציודעק‪' .‬‬ ‫דורךע"ע‬ ‫יוצאיויטוצסצערפר‬ ‫דורךלדעאדק ‪.‬רתרויא‬ ‫צוואת‬ ‫ש‬ ‫קדשואבידהצויפר‬ ‫דערורו‬ ‫ע"פ‬ ‫קערעסטיר‪.‬םלוייאחךר‬ ‫צוואתצ‬ ‫נמשך‬ ‫ע"פולאחהייאפ‬ ‫נמשךםמי וחירצ‬ ‫מגזע עזג‬ ‫לציוק 'קה‬ ‫רע‬ ‫אמותמא‬ ‫מ'האטשסאותו‬ ‫אמאליגעדפצעד'גל‬ ‫וואוהועקני‬ ‫שטאטסך‬ ‫וחסדאי‬ ‫וחסדדיה'ד–עמגןיוא‬ ‫שלא'א‬ ‫וואסאמט‬ ‫צדקהו‬ ‫של'ד'דלשעגית‬ ‫אמאליגעדאצ‬ ‫דיצעדד'גלס‬ ‫זיךדיטדדא‬ ‫דאןמשןיוא‬ ‫וחסדאיה'דט–‬ ‫זיךאטא‬ ‫וואסמט‬ ‫צדקה‬ ‫של'דצדק‬ ‫מ'האטיחסזואןו‬ ‫דידעדג‬ ‫איןנןי–אפ‬ ‫וואואע‬ ‫דאןזשןיאן‬ ‫שטאטךדט–י‬ ‫זיךאטד‬ ‫געפינעןלאואוןמא‬ ‫צדקה‬ ‫אמותלמא‬ ‫אמותקמ‬ ‫מ'האטחשסואותהו‬ ‫אמאליגעד–פ‬ ‫איןקני‬ ‫וואוהאע‬ ‫שן‬ ‫דאןחזו‬ ‫שטאטסךטי‬ ‫איןוון–א‬ ‫געפינעןא‬ ‫געפינעןלאואו‬ ‫של'אדה'עמגיו‬ ‫וואסאט‬ ‫אמותמ‬ ‫ע צד'לש תו‬ ‫‪Join us for Yahrtzeit Suedah‬‬ ‫ווערןןדיא‬ ‫וועלןפרי‪-‬ועזווא ‪-‬‬ ‫אידןן‬ ‫הונגעריגעעזגאבלי‬ ‫צוע‬ ‫רחמיםבזטעאלג‬ ‫פארגעסגרע לוטייצ‬ ‫ש‬ ‫צו‬ ‫רחמיםאאבפעגן‬ ‫‪to‬צןרו‬ ‫מיטוח והר‬ ‫אוןסג‬ ‫געגעבןןיע‬ ‫באזעלטרם‬ ‫אזויפיליעהואורעוג‬ ‫ווערןגןנלד‬ ‫‪the‬עגויו‬ ‫ווערןןא‬ ‫הונגעריגע‪-‬ז‬ ‫וועלןפמרי‪-‬ועזטוואלע‬ ‫’‪R‬ראבלטיי‬ ‫הונגעריגע‬ ‫ש‬ ‫צו‬ ‫צוח וטריצןמו‬ ‫און‬ ‫שי‬ ‫רגשאצאפם‬ ‫עסןו‬ ‫צו‬ ‫געגעבןיעןגמנל‬ ‫באזע‬ ‫וועלןפמיןו‬ ‫און‬ ‫רגש‬ ‫עסןן‬ ‫צו‬ ‫‪commemorate‬מנע‬ ‫רגשאציפ‬ ‫מיטו‬ ‫באזעלטר‪-‬ע‬ ‫אידןןאר‪-‬ע‬ ‫‪legacy‬דבי‬ ‫אידןן‬ ‫פארגעזג‬ ‫‪Shayale.‬ע‬ ‫רחמיםאבטעלג‬ ‫עסןן‬ ‫פארגסמרע‬ ‫געגעבןן‬ ‫אזויפילעהרווןר‬ ‫מיטוח‬ ‫באזעלטרם‬ ‫אזויפיליעואו עוגצי‬ ‫ווערןןלד‬ ‫אידןןר‪-‬עוו ‪-‬‬ ‫עזאב‬ ‫‪of‬‬ ‫געטוןוטעג 'אד‬ ‫דא'ארוועעטיגיןו‬ ‫'אט‪.‬מןמר‬ ‫ש‬ ‫וואסןיריעז‬ ‫דאסס‬ ‫געטוןוא'טזעיגא'‬ ‫געווארן‪.‬גטן‬ ‫דא'א'וואדע‬ ‫געווארן‪.‬‬ ‫איזטךייוו‬ ‫שאמדמ‬ ‫זייןייסזאוךוי‬ ‫‪Listen‬אן‬ ‫ממשיךאזיד‬ ‫געווארן‪.‬ווטא'ס‬ ‫ווייטעראסדא‬ ‫'אט‪.‬טןערג‬ ‫געטוןו‬ ‫איזעטיגיןו‬ ‫דא'ארווע‬ ‫וואס‬ ‫'אט‪.‬מןמר‬ ‫דאסש‬ ‫איזךי‬ ‫זייןייז‬ ‫וואסן‬ ‫ממשיךאד‬ ‫דאסס‬ ‫זייןסאוו‬ ‫ווייטער‬ ‫ממשיךזיא‬ ‫געווארן‪.‬טא'‬ ‫ווייטעראד‬ ‫געטוןוטעג '‬ ‫דא'אוועג ן‬ ‫ר‬ ‫‪Support‬‬ ‫איז סאוו ר‬ ‫וואסיזציא‬ ‫'מזוןדצקודמנ‬ ‫שו‬ ‫פוןצפאאפס ם‬ ‫פוןןד'צנירג'ע‬ ‫'מזוןלצהעי‬ ‫אקציעיוי‬ ‫הייליגןקגסיאלםן‬ ‫פוןפן‬ ‫‪To‬פעצ‬ ‫ספעציעלןעצי‬ ‫פעולה‬ ‫‪of‬ןק 'ואגפ‬ ‫הייליגן‬ ‫‪old‬ימי'צא‬ ‫אצינדאוו‬ ‫איז'גס‬ ‫מוקדשיזייאא‬ ‫פוןןד'‬ ‫שיוי‬ ‫אייר‬ ‫פון‬ ‫פעולה‬ ‫אצינדוהפלןו‬ ‫צום‬ ‫מוקדש‬ ‫אייר‬ ‫פעולה‬ ‫‪stories‬וי‬ ‫פאר'ןןוהלפלע‬ ‫מוקדש‬ ‫צום‬ ‫‪and‬ופןוזרע‬ ‫פאר'ןן‬ ‫וואס‬ ‫שדאוקוומר‬ ‫אייר‬ ‫איז ס‬ ‫‪Rav‬פא‬ ‫וואסירג'זצאי‬ ‫‪Lehoshia,‬מנ‬ ‫'מזוןדצהקו‬ ‫אקציע‬ ‫פוןפאןגפסילם‬ ‫ספעציעלןן'עצפרג'ע‬ ‫אקציעייהלהלעוי‬ ‫‪by‬אפלן‬ ‫הייליגןןקגוי‬ ‫צוםימפ'צן‬ ‫ספעציעלןזע‬ ‫פאר'ןן‬ ‫מוקדשימי'אן 'וגפ‬ ‫אצינדאווןוזר‬ ‫איז ס‬ ‫וואס זיא‬ ‫ירדקומ‬ ‫‪founded‬‬ ‫ונפשלפנו בל‬ ‫האבןרנעיתש‬ ‫לבמקו‬ ‫בנדבת‪,‬ג'עת‬ ‫זאלןל‬ ‫מאמעסנאיטןתעכלויו‬ ‫האבןמ‬ ‫מאמעסמד‬ ‫מעןמעראמא‬ ‫‪day‬יבאזסאןעןט‬ ‫ערמעגליכןאנז‬ ‫אידישע‬ ‫לתינוקת'‪,‬אתן‬ ‫אזןבבטאלרה‬ ‫ערמעגליכןנפנבון‬ ‫‪Shayale’s‬ןתשכ‬ ‫בנדבת‪,‬גד'יעתא‬ ‫אידישעאז‬ ‫מעןאמרה‬ ‫וועטב ן‬ ‫ערמעגל‬ ‫דארטןזו‬ ‫זאלןיי‪,‬אד'יןתאעק‬ ‫אידישעו"שו‬ ‫אי"ההע‬ ‫‪modern‬ט‬ ‫וועט"‬ ‫‪Yeshuos‬דבלדה‬ ‫ונפש‬ ‫לבמלרתעבשד‬ ‫בנדבתוגעב‬ ‫’‪R‬יפלנ‬ ‫ונפשל‬ ‫האבןרנאעי‬ ‫דארטןזו‬ ‫לבמק‬ ‫זאלןיל‬ ‫שו‬ ‫‪grandchildren‬וי‬ ‫אי"העכ‬ ‫מאמעסאמטן‬ ‫דארטןזאמ‬ ‫מעןאמע‬ ‫וועט"שייסאדיען‬ ‫אי"הה‬ ‫לתינוקת'‪,‬אאןמדלע‬ ‫אזסןבעט‬ ‫ערמעגליכןאנז‬ ‫לתינוקת'‪,‬תןבלד‬ ‫ונפשפנוןבבאלה‬ ‫תגעלבמרע ש‬ ‫‪that‬‬ ‫‪people‬‬ ‫‪have‬‬ ‫‪to‬‬ ‫‪continue‬‬ ‫‪his‬‬ ‫‪legacy‬‬ ‫‪of‬‬ ‫פרישייז ן‬ ‫זייערעאפווערע‬ ‫זיךיסר‬ ‫מיטיגראש‬ ‫פוןיע‬ ‫זכותויוצו ןב‬ ‫פלעשלעךור‬ ‫דעם‪.‬ןאעס‬ ‫דיעד‬ ‫זכות‬ ‫דעםםןעעסליד‬ ‫געבוירענע‪.‬ש‬ ‫צותדך‬ ‫געבוירענע‪.‬שזיזעטןלי‬ ‫פרישי‬ ‫וואסרלךע‬ ‫פרישייזשיןור‬ ‫פוןרעעג‬ ‫פלעשלעךרפויוועב‬ ‫דייעצווןב'‬ ‫זכות‬ ‫איןגעט‬ ‫דעם‪.‬םןעסניד‬ ‫געבוירענע‪.‬שזםעעטלי‬ ‫גיסן‬ ‫וואסכלזךי‬ ‫געב‬ ‫זיךניסגעא‬ ‫מיטימאר‬ ‫מ'וועטצוון'י‬ ‫איןפגטיו‬ ‫גיסן‬ ‫מ'וועטועןכילזא‬ ‫ארייןופמפי‬ ‫זייערעפ ךעע‬ ‫זייערעא‬ ‫זיךניסער‬ ‫מיטימגר‪.‬אעש‬ ‫פוןיע‬ ‫פלעשלעךור‬ ‫גיסן‬ ‫מ'וועטוןוכ'יזמא‬ ‫דיתעד‬ ‫צו‬ ‫איןפמטי‬ ‫ארייןד‬ ‫ארייןומפצותךוע‬ ‫פרישיזיזטןי‬ ‫וואסרךע‬ ‫זייערעפ ע‬ ‫וןעג שיר‬ ‫‪witnessed.‬‬ ‫‪chesed.‬‬ ‫מעוררמ‬ ‫געוויסועג טי‬ ‫מליץימורסיאו‬ ‫דערמיטועף‬ ‫זייןןיאגזאארררט‬ ‫אוןורוצןרי‬ ‫שורוי‬ ‫שלצק‬ ‫ציוןוודד‬ ‫צו‬ ‫רצונוק‬ ‫צדיקצצ‪,‬‬ ‫זייןדיהזןןו‬ ‫טראגןעןקי‬ ‫של‬ ‫ארויףץאיט‪,‬לי‬ ‫געוויסו ןעוג‬ ‫מעוררמרסעיו‬ ‫דערמיטוטיע‬ ‫געוויסזוערגר‬ ‫שררו‬ ‫הקדוש‪,‬נצוק‬ ‫צדיקצ‬ ‫ארויףץאיצ ‪,‬ל‬ ‫צום‬ ‫מליץםי‬ ‫הקדוש‪,‬נטצוצוצף‬ ‫צדיק‬ ‫זייןןלהגאןא‬ ‫שים‬ ‫צוםואי‬ ‫מעוררמוראד‬ ‫רצונומש‬ ‫זייןד‬ ‫אוןרו ןרסיייאו‬ ‫מליץימ‬ ‫דערמיטועצף‬ ‫הקדוש‪,‬רנט‬ ‫זייןןילגזאא‬ ‫אוןורד ןצי‬ ‫ציון‬ ‫צוצים‬ ‫צוםווי‬ ‫ש‬ ‫טראגןןקיליהזן‬ ‫שלצ‬ ‫ציוןודאד‬ ‫רצונוקמשי‬ ‫זייןדיזןוו‬ ‫טראגןעןי‬ ‫מעוררמרא‬ ‫ארויףץיטלימ‬ ‫געוויסועג‬ ‫רמיטועמ סיו‬ ‫רר‬ ‫צוישמ‬ ‫ממשיךצויך‬ ‫היקריםפראןיפיזרוש‬ ‫נכדיופסויארותושולייודע‬ ‫הקדושים‪.‬ערקהאה‬ ‫שפודלד‬ ‫וואסהוידס‪.‬כאנםויון‬ ‫פעולותיו ומ‬ ‫ש‬ ‫היקריםפש ןמי‬ ‫צויע‬ ‫היקריםפרקאןה‬ ‫שודעד‬ ‫פעולותיו‬ ‫זייןמפע‬ ‫העלפןי‬ ‫פעולותיו‬ ‫הקדושים‪.‬הע‬ ‫פארכםנידיןרפקיל‬ ‫זייןימד‬ ‫יושרה‬ ‫צוי‬ ‫ממשיךצרךק‬ ‫זייןימז וםי‬ ‫ממשיךצוליוך‬ ‫נכדיויפיוזירתווש‬ ‫העלפןלי‬ ‫נכדיוסו‪.‬יאםותיו‬ ‫וואסהה‬ ‫הקדושים‪.‬עק‬ ‫העלפןשפולד‬ ‫דין‬ ‫פאר‪.‬כנםי‬ ‫וואסויד‬ ‫יושרה‬ ‫פארםידירקי‬ ‫זייןמ‬ ‫יושרשמ‬ ‫צוי‬ ‫ממשיךצ ך‬ ‫םפ ןייז ו‬ ‫וועלט וואס קומ‬ ‫משתטח‬ ‫משתטחדיצוגאנצע‬ ‫זיך‬ ‫ארום‬ ‫בכדי‬ ‫פארןצופון‬ ‫אידן‬ ‫בכדי זיך‬ ‫צו‬ ‫מאסן‬ ‫קומען‬ ‫פארן‬ ‫וואספילע‬ ‫קומען דיצו‬ ‫וואס וועלט‬ ‫וועלטגאנצע‬ ‫משתטחדי‬ ‫ארום‬ ‫גאנצע‬ ‫אידןדיצופון‬ ‫זיך‬ ‫ארום‬ ‫בכדי‬ ‫מאסן‬ ‫פארןפון‬ ‫פילע‬ ‫צו אידן‬ ‫מאסן‬ ‫קומען די‬ ‫וואספילע‬ ‫וועלט די‬ ‫'רב אתר זיך ב‬ ‫דארט על‬ ‫וועלן הצדיק‬ ‫'רב‬ ‫צדקת‬ ‫הצדיק‬ ‫המצויינת‪,‬‬ ‫צדקת פאר‬ ‫ביישטייערן‬ ‫ציון‬ ‫אויפ'ןפאר‬ ‫ביישטייערן‬ ‫זיין זיך‬ ‫דארטזיךעל אתר‬ ‫וועלן אתר‬ ‫'רב‬ ‫דארט על‬ ‫הצדיק‬ ‫המצויינת‪,‬‬ ‫וועלן‬ ‫ציוןצדקת‬ ‫המצויינת‪,‬‬ ‫אויפ'ןפאר‬ ‫ביישטייערן‬ ‫ציון‬ ‫אויפ'ן זיין‬ ‫זיין זיך‬ ‫ט על אתר‬ ‫איבער געבן פ‬ ‫שליט"א‬ ‫אייניקלעךהקודש‬ ‫שליט"א‬ ‫זייער תרומת‬ ‫חשוב'ע‬ ‫אייניקלעך‬ ‫וועלן‬ ‫זיי די‬ ‫חשוב'ע‬ ‫להושיע'‪.‬פאר‬ ‫איבער דיגעבן‬ ‫געבן פאר‬ ‫הקודש‬ ‫איבער‬ ‫שליט"א‬ ‫תרומת‬ ‫הקודש‬ ‫זייער‬ ‫אייניקלעך‬ ‫תרומת‬ ‫זייערוועלן‬ ‫זיי‬ ‫חשוב'ע‬ ‫להושיע'‪.‬‬ ‫וועלן‬ ‫זיי די‬ ‫להושיע'‪.‬פאר‬ ‫ש איבער געבן‬ ‫מקום אין 'אוהל ר‬ ‫דארט זיצן‬ ‫ונראה צום‬ ‫וועלן‬ ‫וואס מקום‬ ‫סמוך‬ ‫ונראה צום‬ ‫זי"ע‪,‬‬ ‫להושיע'‪,‬‬ ‫הילולא‬ ‫להושיע'‪,‬רבסמוך‬ ‫בעל‬ ‫איןפון'אוהל‬ ‫זיצןרב‬ ‫'אוהל‬ ‫דארט‬ ‫וועלן אין‬ ‫מקום‬ ‫דארט זיצן‬ ‫וואס‬ ‫ונראה צום‬ ‫זי"ע‪,‬‬ ‫הילולא וועלן‬ ‫וואס‬ ‫זי"ע‪ ,‬סמוך‬ ‫להושיע'‪,‬‬ ‫הילולאבעל‬ ‫בעל רב פון‬ ‫זיצן איןפון'אוהל‬ ‫קדוש‪.‬‬ ‫קדוש‪.‬‬ ‫קדוש‪.‬‬ ‫רב אויפ'ן‬ ‫להושיע' ‪-‬‬ ‫אויפגעשטעלטער'אוהל‬ ‫אויפגעשטעלטער שאטער ‪-‬‬ ‫באקאנטערבארג‬ ‫להושיע' ‪ -‬אויפ'ן‬ ‫באקאנטער‬ ‫'אוהל‬ ‫איז דער‬ ‫שאטער ‪-‬‬ ‫טער דאס‬ ‫אויפגעשטעלטער שאטער ‪' -‬א‬ ‫בארגאויפ'ן בארג‬ ‫להושיע' ‪-‬‬ ‫באקאנטער‬ ‫'אוהל‬ ‫איז דער‬ ‫רב ‪-‬‬ ‫שאטער‬ ‫דאס‬ ‫דאסרבאיז דער‬ ‫לחיים‬ ‫ווינטשן‬ ‫עוליםצו‬ ‫הק'‪,‬זיך‬ ‫לציון‬ ‫עולים‬ ‫אריין די‬ ‫לחיים‬ ‫קומען‬ ‫ווינטשן‬ ‫בשנה‬ ‫שנהצו‬ ‫הק'‪,‬זיך‬ ‫מדי‬ ‫לציון‬ ‫וואס‬ ‫עולים‬ ‫אריין‬ ‫ען אהיןפון‬ ‫אהין אריין די‬ ‫לחיים‬ ‫קומען‬ ‫ווינטשן‬ ‫בשנה‬ ‫שנהצו‬ ‫מדי זיך‬ ‫וואסלציון‬ ‫ציוןדי‬ ‫אריין‬ ‫אהיןפון‬ ‫אהיןקומען‬ ‫בשנה‬ ‫שנה‬ ‫וואס מדי‬ ‫ציון‬ ‫ציוןדיהק'‪,‬פון‬ ‫אויךאוןעובדות‬ ‫אינאיינעם‬ ‫מ'שמועסט‬ ‫און‬ ‫עובדות‬ ‫אלעס‬ ‫'פועלט'‬ ‫אויךאון‬ ‫עלינו'‬ ‫דארט‬ ‫גוטס'‪ .‬צו 'זכותו‬ ‫גוטס'‪ .‬מ'שמועסט‬ ‫עובדות און‬ ‫אוןאלעס‬ ‫אינאיינעם‬ ‫'פועלט'‬ ‫עלינו'‬ ‫דארט‬ ‫אויךיגן‬ ‫מ'שמועסט‬ ‫דארט'זכותו‬ ‫גוטס'‪ .‬צו‬ ‫גוטס'‪.‬אלעס‬ ‫'פועלט'‬ ‫אינאיינעםאון‬ ‫יגן עלינו'‬ ‫'זכותו‬ ‫מ'שמועסט יגןצו‬ ‫יארצייט‬ ‫תמיד א‬ ‫דארט‬ ‫אטמאספערע‪.‬‬ ‫יארצייטעס‬ ‫פון צדיק‪.‬‬ ‫געהויבענער‬ ‫יד א ענינים‬ ‫דארט תמיד א געהויבענער‬ ‫אטמאספערע‪.‬‬ ‫אטמאספערע‪.‬הערשט‬ ‫יארצייטעס‬ ‫פון צדיק‪.‬‬ ‫געהויבענער‬ ‫געהויבענער ענינים‬ ‫דארט תמיד א‬ ‫הערשט‬ ‫הערשט עס‬ ‫פון צדיק‪.‬‬ ‫ענינים‬ ‫מעןצו די‬ ‫מיטנעמען‬ ‫קענען‬ ‫צום צו‬ ‫מעגליכקייט‪,‬‬ ‫מעןצו די‬ ‫דעם‬ ‫מיטנעמען‬ ‫לציוןאויס‬ ‫מען‬ ‫קענען‬ ‫נוצט‬ ‫צום צו‬ ‫לציון‬ ‫מעגליכקייט‪,‬‬ ‫געבענעםצום עלי'‬ ‫געגעבענעם מעגליכ‬ ‫דעם צו די‬ ‫מיטנעמען‬ ‫אויס‬ ‫קענען‬ ‫נוצט‬ ‫לציון צו‬ ‫מעגליכקייט‪,‬‬ ‫עלי'‬ ‫געגעבענעםגעגעבענעם‬ ‫אויס דעם‬ ‫נוצט‬ ‫עלי'‬ ‫ווערט‬ ‫וואס‬ ‫פעולות‪,‬‬ ‫ישעיל'עס‬ ‫אומגעהויערןשטיצן‬ ‫ווערטפון‬ ‫וואס זכות‬ ‫אומגעהויערן‬ ‫ישעיל'עס‬ ‫רביקברו‪,‬‬ ‫שטיצן על‬ ‫כות פוןתפילות‬ ‫ווערטפון שטיצן ר‬ ‫וואס זכות‬ ‫אומגעהויערן‬ ‫פעולות‪,‬‬ ‫דעם‬ ‫ישעיל'עס‬ ‫רביקברו‪,‬‬ ‫שטיצן על‬ ‫רביתפילות‬ ‫זכות פון‬ ‫פעולות‪,‬דעם‬ ‫דעם קברו‪,‬‬ ‫תפילות על‬ ‫האורחים‬ ‫אלפי‬ ‫מגזע הק'‬ ‫האורחים‬ ‫חלציו‬ ‫דורך אלפי‬ ‫ציבור‬ ‫דער‬ ‫צוואת‬ ‫ציו מגזע הק'‬ ‫מגזע הק' קער‬ ‫האורחים‬ ‫יוצאי חלציו‬ ‫אלפי‬ ‫דורך‬ ‫קדשוציבור‬ ‫ציבור דער‬ ‫קערעסטיר‪.‬‬ ‫דער צוואת‬ ‫קערעסטיר‪ .‬ע"פ‬ ‫נמשך‬ ‫חלציו מגזע הק'‬ ‫יוצאי‬ ‫יוצאי דורך‬ ‫קדשו‬ ‫קדשוצוואת‬ ‫קערעסטיר‪ .‬ע"פ‬ ‫נמשך ע"פ נמשך‬ ‫וואו‬ ‫וחסד – א‬ ‫אמאליגעשלד' צדקה‬ ‫מ'האטאמות‬ ‫אמאליגעדיד'‬ ‫דאןוואו‬ ‫שטאט‬ ‫געפינעןאיןזיךדי‬ ‫דאן א‬ ‫וחסד –‬ ‫זיך‬ ‫געפינען‬ ‫וואסשל צדקה‬ ‫ד' אמות‬ ‫מ'האטאמות של צ‬ ‫אמאליגע ד'‬ ‫מ'האטוואו‬ ‫שטאט‬ ‫אין די‬ ‫דאן א‬ ‫שטאט–‬ ‫וחסד‬ ‫געפינען זיך‬ ‫צדקה‬ ‫וואסשל‬ ‫אמות‬ ‫אין‬ ‫וואס‬ ‫פארוועלן‬ ‫רחמים צו‬ ‫אזויפיל רגש‬ ‫מיט‬ ‫באזעלט‬ ‫וועלן ‪-‬‬ ‫פאר אידן‬ ‫הונגעריגע‬ ‫רחמים צו‬ ‫און‬ ‫רגש‬ ‫אזויפיל עסן‬ ‫מיט‬ ‫געגעבן צו‬ ‫אזויפילבאזעלט‬ ‫אידן ‪ -‬ווערן‬ ‫וועלן ‪ -‬ווערן באז‬ ‫הונגעריגע אידן‬ ‫רחמים צו‬ ‫און‬ ‫רגש‬ ‫מיט עסן‬ ‫אוןצו‬ ‫געגעבן‬ ‫באזעלט‬ ‫ווערן‬ ‫ווערןאידן ‪-‬‬ ‫הונגעריגע‬ ‫פארצו עסן‬ ‫געגעבן‬ ‫געווארן‪.‬‬ ‫געטון‬ ‫זייןאיז‬ ‫וואס‬ ‫זיין דאס‬ ‫ממשיך‬ ‫געווארן‪.‬‬ ‫ווייטער‬ ‫דא' געטון‬ ‫ממשיך זיין דאס וואס איז 'אט דא' געטון געוואר‬ ‫געווארן‪.‬‬ ‫ווייטער‬ ‫געטון‬ ‫'אט דא'‬ ‫דא'איז‬ ‫דאס'אטוואס‬ ‫ממשיך‬ ‫ווייטער‬ ‫'מזון‬ ‫ספעציעלן פון‬ ‫פעולה‬ ‫הייליגן‬ ‫פאר'ן‬ ‫וואסג' איז‬ ‫אייר‬ ‫פון‬ ‫ספעציעלן ג'‬ ‫פון‬ ‫פעולה‬ ‫אקציע‬ ‫הייליגן‬ ‫ספעציעלן‬ ‫מוקדש פאר'ן‬ ‫אצינד צום‬ ‫ר וואס איז‬ ‫'מזוןוואס איז מוקד‬ ‫פוןאייר‬ ‫פון ג'‬ ‫פעולה‬ ‫אקציע‬ ‫הייליגן‬ ‫פאר'ן‬ ‫מוקדש‬ ‫אצינד צום‬ ‫מוקדש איז‬ ‫אייר וואס‬ ‫'מזוןפון‬ ‫אקציע‬ ‫צום‬ ‫אצינד‬ ‫האבן‬ ‫מאמעס‬ ‫אידישע‬ ‫ערמעגליכן אז‬ ‫האבןונפש‬ ‫בנדבת לב‬ ‫זאלן‬ ‫מאמעס‬ ‫דארטן‬ ‫אידישע‬ ‫לתינוקת'‪,‬אי"ה‬ ‫וועטאזמען‬ ‫ערמעגליכן‬ ‫לתינוקת'‪,‬‬ ‫לב ונפש‬ ‫האבןונפש ערמעג‬ ‫בנדבת לב‬ ‫מאמעס זאלן‬ ‫זאלןדארטן‬ ‫אידישע‬ ‫אי"ה‬ ‫וועטאזמען‬ ‫ערמעגליכן‬ ‫לתינוקת'‪,‬‬ ‫בנדבת לב ונפש‬ ‫דארטן‬ ‫אי"ה‬ ‫וועט מען‬ ‫דעםזיך‬ ‫מ'וועטמיט‬ ‫זכות‬ ‫געבוירענע‪.‬‬ ‫זייערע‬ ‫מיט זיך‬ ‫דיפון‬ ‫זכות‬ ‫פלעשלעך‬ ‫די‬ ‫געבוירענע‪.‬‬ ‫גיסן‬ ‫פרישאריין צו‬ ‫ן זייערעוואס‬ ‫זייערע פריש גע‬ ‫מיט זיך‬ ‫זכות פון‬ ‫פלעשלעך‬ ‫די‬ ‫דעםאין‬ ‫געבוירענע‪.‬‬ ‫מ'וועטגיסן‬ ‫אריין צו‬ ‫פריש‬ ‫פרישזייערעוואס‬ ‫פלעשלעך פון‬ ‫דעםאין‬ ‫מ'וועטגיסן‬ ‫אין צו‬ ‫אריין‬ ‫וואס‬ ‫מליץ‬ ‫זיין א‬ ‫רצונוצו‬ ‫צדיק‬ ‫מעוררשל‬ ‫רצונו‬ ‫מעורר זיין‬ ‫געוויס‬ ‫מליץ‬ ‫דערמיט‬ ‫אוןזיין א‬ ‫הקדוש‪ ,‬צו‬ ‫צדיק‬ ‫ציוןשל‬ ‫רצונו‬ ‫זייןצום‬ ‫טראגן‬ ‫מעורר‬ ‫ארויף‬ ‫מיט געוויס‬ ‫מליץגעוויס מעורר‬ ‫דערמיט‬ ‫אוןזיין א‬ ‫הקדוש‪ ,‬צו‬ ‫צדיק‬ ‫ציוןשל‬ ‫זייןצום‬ ‫טראגן‬ ‫ארויף‬ ‫געוויס‬ ‫דערמיט‬ ‫און‬ ‫הקדוש‪,‬‬ ‫ציון‬ ‫טראגן צום‬ ‫ארויף‬ ‫הקדושים‪.‬‬ ‫פעולותיו‬ ‫היקרים זיין‬ ‫ממשיך צו‬ ‫היקרים‬ ‫הקדושים‪.‬‬ ‫העלפן‬ ‫פעולותיו‬ ‫יושרזיין‬ ‫ממשיך צו‬ ‫נכדיו היקרים ממשיך צו זיין פ‬ ‫הקדושים‪.‬‬ ‫וואס העלפן‬ ‫פעולותיו‬ ‫פאר די‬ ‫זיין‬ ‫יושר‬ ‫ממשיך צו‬ ‫נכדיו‬ ‫נכדיוהעלפן‬ ‫וואס‬ ‫וואספאר די‬ ‫פאר דייושר‬

‫הקדושה ןוו‬ ‫שודק‬ ‫פלאץו יד‬ ‫לציוןא‬ ‫עוליםעאייןדלפלעו‬ ‫אויפ'ן‬ ‫פלאץ‬ ‫אויפ'ןלפע ןי'םיפפילוא‬ ‫אלפי‬ ‫וועלן‬ ‫דיה ןםץוייאלצול‬ ‫הקדוש‬ ‫וועלןל‬ ‫הקדושהשןוידצק‬ ‫לציוןקו‬ ‫שלועדו‬ ‫עוליםאיןד‬ ‫פלאץו‬ ‫לציוןא‬ ‫עוליםפעא ין'לפפילעו‬ ‫אויפ'ן‬ ‫אלפי‬ ‫די ן'םץיפאלילו‬ ‫אלפילפ‬ ‫וועלן‬ ‫דיה ןץויאצל‬ ‫הקדוש‬ ‫ןו שודק‬ ‫ישעי'לעס‬ ‫בייםייל'ביעשי‬ ‫'רביטסשע‬ ‫קאסע'דייבצ‬ ‫בייםיעי‬ ‫פאררשק‬ ‫קאסע'אייקפטןה‬ ‫צדקהע‬ ‫ביישטייערן‬ ‫ישעי'לעסייאבבפ'רן'ערסר‬ ‫צדקה‬ ‫ישעי'לעסל'ייבער'םשיר‬ ‫'רביעסשעי‬ ‫בייםיילד'ביצ‬ ‫פארשעק‬ ‫'רביטסה‬ ‫קאסע'דאייצק‬ ‫ביישטייערןע‬ ‫פאררסק‬ ‫צדקהיאבקפ' ןעה‬ ‫ביישטייערן‬ ‫ישעי'לעסייבב'ר'עםסיר‬ ‫על'יע םשי‬ ‫להושי‬ ‫'אוהלשורבהל בר‬ ‫'עי‬ ‫להושיע'וא'‬ ‫להושיע'ובא'ר לה‬ ‫'אוהלבשרורבלהלה‬ ‫'אוהלשורב'הלעי‬ ‫'עי‬ ‫להושיע'וא'‬ ‫לשורבהל בר לה‬

‫מלוה מלכה רבתי‬ ‫במוצש”ק זו פרשת אחרי‬

‫'אוהל רב להושי‬ ‫להושיע'‬ ‫להושיע'‬ ‫'אוהל רב‬ ‫'אוהל רב‬ ‫ל רב להושיע'‬ ‫ישעי'לעס‬ ‫'רביביים‬ ‫קאסע'‬ ‫ביים‬ ‫קאסע'פאר‬ ‫צדקה‬ ‫ביישטייערן‬ ‫ישעי'לעס‬ ‫ישעי'לעס צדקה‬ ‫ביים'רבי‬ ‫פאר‬ ‫'רבי‬ ‫קאסע'‬ ‫ביישטייערן‬ ‫צדקה פאר‬ ‫ביישטייערן‬ ‫ישעי'לעס‬ ‫פלאץ הקדוש וו‬ ‫עולים לציון‬ ‫אויפ'ן‬ ‫אויפ'ן פלאץ‬ ‫אלפי‬ ‫די וועלן‬ ‫הקדוש‬ ‫הקדוש וועלן‬ ‫עולים לציון‬ ‫פלאץ‬ ‫עולים לציון‬ ‫אויפ'ן‬ ‫אלפידי אלפי‬ ‫די וועלן‬ ‫ן הקדוש‬ ‫פלאץ הקדוש ו‬ ‫עולים לציון‬ ‫אויפ'ן‬ ‫אויפ'ן פלאץ‬ ‫אלפי‬ ‫די וועלן‬ ‫הקדוש‬ ‫הקדוש וועלן‬ ‫עולים לציון‬ ‫פלאץ‬ ‫עולים לציון‬ ‫אויפ'ן‬ ‫אלפידי אלפי‬ ‫די וועלן‬ ‫ן הקדוש‬ ‫ישעי'לע‬ ‫'רביביים‬ ‫קאסע'‬ ‫ביים‬ ‫קאסע'פאר‬ ‫צדקה‬ ‫ביישטייערן‬ ‫ישעי'לעס‬ ‫ישעי'לעס צדקה‬ ‫ביים'רבי‬ ‫פאר‬ ‫'רבי‬ ‫קאסע'‬ ‫ביישטייערן‬ ‫צדקה פאר‬ ‫ביישטייערן‬ ‫ישעי'לעס‬ ‫'אוהל רב להוש‬ ‫להושיע'‬ ‫להושיע'‬ ‫'אוהל רב‬ ‫'אוהל רב‬ ‫רב להושיע'‬ ‫המחכים לקראת השתתפותכם הח׳‬

‫וועד העסקנים‬

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‫יהי’ אפשרות למסור קוויטלעך שיונחו על הציון הק’‬ ‫ע”י כ”ק אדמו”ר שליט”א לרגל יומא דהילולא‬


‫בעזה˘"י˙‬

‫˜ומט ‡יר ˜יין‬ ‫מירון ˆפ˙‬

‫‡ויף ל"‚ בעומר?‬

‫˜ומט ‡ון ה‡ט הנ‡ה‬ ‫ע˘מע˜ע היימי˘ע רייכע מעניו פון מענ„יס‬ ‫פון „י ‚‬ ‫‡ויך ˜ען מען ב‡˘טעלן ˆו עסן סעו„ו˙ ˘ב˙ ˜ו„˘‪,‬‬ ‫ביי ‡ונז ‡ין רעסטערנט ˆו‚ע˘טעלט ‡ויפן ˘ענסטען ‡ון‬ ‫רייכסטן פ‡רנעם‬

‫‡ ‚רויסן ירי„ פון ‡לע מ‡כלי ˘ב˙ „‡נער˘טי‚ פון ‪2:00‬‬ ‫מיט‡‚ ביז ˘פעט ‡ין „י נ‡כט‬ ‫‡ון פרייט‡‚ פון ‪ 9:00‬ביז ‪4:30‬‬

‫˘עו˙ פ˙יחה המסע„ה בימי ל״‚ בעומר‪ :‬מה˘עה ‪ 11:00‬ע„ ‪ 1:00‬בלילה‬ ‫‡ויף מער פרטים ריפט‪:‬‬

‫‪±972-527609099‬‬ ‫‪±972-774108002‬‬

‫רח׳ ירו˘לים ‪ˆ ,29‬פ˙‬ ‫מענ„יס! ˘טענ„י‚ ‚ע˘מ‡˜!‬

‫‪114 / THE MONSEY VIEW / May 1, 2019‬‬ ‫‪www.themonseyview.com / 845.600.8484‬‬


May 1, 2019 / THE MONSEY VIEW / 115 www.themonseyview.com / 845.600.8484


By: Hadassah Steinman

FRENCH BAGUETTE An icon of French cuisine, the baguette is traditionally about two to three feet in length, and between three and five inches in width. According to legend, Napoleon is the reason the French like their baguettes; he was the one to request they be baked in the long shape they’re known for! The reason? The shape made it easier for his soldiers to stash away their bread while on the battlefield… Despite baguettes being around since the 18th century, a law passed in 1920 helped the baguette gain popularity. And no, this wasn’t a law banning bread of other shapes; the law simply prohibited French workers from beginning their morning shift before 4 a.m. Since bakers were concerned they wouldn’t have bread ready for their early-morning customers, they turned to the fast-baking baguettes to satisfy hungry stomachs.

PRETZELS OF THE PENNSYLVANIA DUTCH In the late 1700s, southern German and Swiss German immigrants brought their memories of pretzels off the boats with them when they arrived in the United States. After settling in the central Pennsylvania area — earning them their name Pennsylvania Dutch — they set about opening bakeries that sold soft handmade pretzels. By the 1900s, the pretzel’s popularity had spread through the nation, and soon vendors were selling hot pretzels not only on the streets of Philadelphia, but also on the streets of New York and Chicago. Despite the pretzel finding its way from state to state, Pennsylvania remained the home of pretzels, and even today, 80 percent of the nation’s pretzels — both hard and soft — are produced in Pennsylvania.

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MEDITERRANEAN PITA While some versions of pita have no pocket, the version we love to pair with falafel is most popular — for good reason! What can be better than a bread that actually holds its contents? The pockets in these breads are created by baking the dough on high temperatures, which turns the water in the dough into steam so the bread puffs up while baking. Interestingly, some etymologists source the word “pita” to the Lashon Kodesh “pas.”

ITALIAN PIZZA The story behind the popular pizza is an interesting one. As the legend goes, in 1889, a popular pizza-maker in Naples by the name of Raffaele Esposito was commissioned by the Royal Palace to prepare a pizza for the visiting Queen Margherita. To prepare for the meal, Esposito and his wife were admitted to the royal kitchens to create what they knew how to do best. Since they felt the popular garlic topping might not be fit for royal tastes, the couple prepared three other versions of pizza, the third of which featured the colors of the Italian flag in the red tomatoes, green basil and white mozzarella used as a topping. The queen found this third pizza so delightful that she sent Esposito a letter commending his dish, which she said she “found to be delicious.” Esposito named this combination of ingredients “Pizza Margherita,” and the dish soon became a fad, its popularity spreading fast.

AUSTRIAN-FRENCH CROISSANT The original croissant, known as the kipferl, has been a popular food choice in Austria for at least 700 years. Known by other names in other countries, the kipferl is rolled yeast bread that can be made with all sorts of fillings and in all sorts of versions (including the chocolate rugelach we love!). When an Austrian by the name August Zang founded a Viennese bakery in the heart of Paris in the early- to mid-1800s, he introduced his native kipferl, and the French caught on fast, naming this treat a croissant for its crescent shape.

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‫עלאזְ ט ַּביי ִדי ֶפענְ ְס ֶטער‪.‬‬ ‫ערל וָ ואס ֶמען ָהאט ִאים גֶ ָ‬ ‫ייפ ְ‬ ‫אל ְטן ִאין ֶדעם ַפ ֶ‬ ‫אה ְ‬ ‫ער ְקט ֶדעם ִסידּור ַּב ַ‬ ‫אמ ְ‬ ‫יער‪ֵ :‬לייּב ַּב ֶ‬ ‫קּור ְצן פּון ְפ ִר ֶ‬ ‫ִאין ְ‬ ‫אטע?‬ ‫אסט ִליּב ַדיין ַט ֶ‬ ‫ֵלייּב‪ ,‬דּו ָה ְ‬

‫יּפל‪.‬‬ ‫יָ א‪ֶ ,‬הער ְּפ ִרינְ ִצ ְ‬

‫ייע ְּב ִריוו — ַא‬ ‫ַאראּפ‪ֵ ,‬לייּב‪ ,‬אּון ְׁש ַרייּב צּו ִאים ַא נַ ֶ‬ ‫זֶ עץ זִ יְך ָ‬ ‫וארט וואּו דּו ִּביזְ ט‪,‬‬ ‫יׁשט ֵקיין ֵאיין וָ ְ‬ ‫ייל ֶיכע ְּב ִריוו! אּון זָ אג נִ ְ‬ ‫ְפ ֵר ִ‬ ‫יידע ִאיז‪.‬‬ ‫ָאדער וואּו ַדיין זֵ ֶ‬ ‫ֶ‬

‫ייטן? דּו‬ ‫יׁש ַק ְ‬ ‫אר ְ‬ ‫ייּב ְסטּו ִאים נַ ִ‬ ‫ארוָ ואס ְׁש ַר ְ‬ ‫ַדאן ַפ ְ‬ ‫רֹויע ִריג!‬ ‫אכן ִאים ְט ֶ‬ ‫אכן וָ ואס ַמ ְ‬ ‫ייּב ְסט ִאים זַ ְ‬ ‫ְׁש ַר ְ‬ ‫ארף זַ יין‬ ‫ער ַלאנְ ד; ֶער ַד ְ‬ ‫מּוט ְ‬ ‫ֶ‬ ‫ֶער ִדינְ ט אּונְ זֶ ער‬ ‫רּואיג צּו ֶקענֶ ען ִדינֶ ען גּוט‪.‬‬ ‫ִ‬ ‫אדע‪:‬‬ ‫אס ֶ‬ ‫ַאמ ָּב ַ‬ ‫יׁשע ְ‬ ‫רּוס ֶ‬ ‫ִאין ִדי ִ‬

‫לֹומ'ן ַאז ִדי‬ ‫יׁשט ָח ֶ‬ ‫אמאנְ ִדיר וֶ ועט נִ ְ‬ ‫ייער ָק ַ‬ ‫ואל ִדיג‪ :‬זֵ ֶ‬ ‫גֶ עוַ ְ‬ ‫וילאנְ ְס ִקי‪ ,‬דּו ִּביזְ ט ַא‬ ‫אר ִד ְירט‪ .‬וִ ַ‬ ‫עק ְ‬ ‫וערט ֶר ָ‬ ‫מּועס וֶ ְ‬ ‫גַ אנְ ֶצע ְׁש ֶ‬ ‫יקער‪.‬‬ ‫עכנִ ֶ‬ ‫ייכנְ ֶטער ֶט ְ‬ ‫עצ ְ‬ ‫אֹויסגֶ ֵ‬ ‫ְ‬

‫אסטּו ֶעס‪.‬‬ ‫אקּומען ַא ְּב ִריוו‪ָ .‬דא ָה ְ‬ ‫ֶ‬ ‫אסט ַּב‬ ‫דּו ָה ְ‬

‫ַאלעס ִאיז ִאין‬ ‫ַא ְּב ִריוו פּון ַמיין ֵלייּב! ָאה‪ָּ ,‬ב"ה ַאז ֶ‬ ‫ָאר ֶדענּונְ ג ִמיט ִאים‪.‬‬ ‫ְ‬

‫קאפיטל‬

‫י"ט‬ ‫‪120 / THE MONSEY VIEW / May 1, 2019‬‬ ‫‪www.themonseyview.com / 845.600.8484‬‬


‫מזל טוב‬ ‫יו‡לי!‬ ‫פון טיעפן הארץ ווילן מיר אפגעבן‬ ‫אונזערע ווארימע ווינטשן פאר ידידינו הנכבד‬

‫הר"ר יואל‬ ‫איצקאוויטש הי"ו‬ ‫לרגל הולדת בתו למזל טוב‬

‫דער אייבערשטער זאל העלפן זאלסט איר קענען‬ ‫מגדל זיין לתורה ולחופה ולמעשים טובים‪ ,‬און זען‬ ‫אסאך נחת פון איר און פון די גאנצע משפחה‪ ,‬אמן‪.‬‬


A K

I E K D H J N O P A U L

M S A P

W

4-letter words 2 points | 5-letter words 3 points | 6-letter words 5 points | 7-letter words 7 points | 8-letter words 9 points | 9 or more 12 points

DIRECTIONS: Write your words in alphabetical order, divided by letter-count in separate columns. Fax or email your word list, together with your total points, by Sunday at 8:00 PM for a chance to win! Include your name, phone number and address.

F

C Y T

B R

Sponsored by:

DER: REMIN put e s a Ple ts tal poin your to Boggle on your sion! submis

INTERMEDIATE

9 2 4 1 8 7 1 9 8 7 3 6 3 3 9 7 4 2 2 3 8

2 3 4 8 9 5 3

ADVANCED

PLAYING RULES: • No adding “s” to a word. • No proper nouns, abbreviations, contractions or acronyms. • No bouncing back to letters already used in a given word. • Words may not be found with a computer boggle solver. • Words may not be found with the help of a dictionary. • The Monsey View will carefully review all submissions to ascertain that each word is found in the dictionary. Points will be deducted for ineligible words. • We reserve the right to disqualify entries that have a few ineligible words, are not written in alphabetical order or are missing information. • Each contestant has a chance to win only once in four weeks. • No credit given to archaic words, or words chiefly used in other languages (including British English).

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2 7 5 5 4 9 3 6 3 7 6 9 1 5 4 1 2 8 7 3 1 2 8 2 4 5


‫בס"ד‬

Ramapo Tires

158 Rt. 59 - Monsey NY 10952

914-712-8473

‫גדלי' וויינבערגער‬


THE WORLD REALTY GROUP World Class Service ~ World Class Results LICENSED REAL ESTATE BROKERS New York | New Jersey | Connecticut | Pennsylvania 400 Rella Blvd. Suite 165 Suffern, NY 10901 Irving Rohinsky

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124 / THE MONSEY VIEW / May 1, 2019 www.themonseyview.com / 845.600.8484

(8974)


PROPERTY LISTINGS 37 Ridge Ave.

OPTION 1 2,650 sq ft Town Home/Duplex 9 ft. ceiling. Plus a huge 7.10 ft ceiling basement. Beautiful upgraded granite counters and backsplash. Upgraded moldings. Huge play area. 2 parking spots per unit. Includes installed Pesach Kitchen, 90 ft front yard, 60 ft backyard and 20 ft on each side. OPTION 2 2,600 sq ft. walk-in flat, Fully Upgraded huge dining room and Kitchen. Direct access to Basement. 5 Bedrooms, 3 Baths.

OPTION 3 1,325 sq ft. Walk-in 3 Bedrooms and 2 Baths. Nice Big Dining Room.

23 Fanley Ave. Multifamily House

O P E N

H O U S E

Sunday May 5 11:00-3:00

MAIN APARTMENT Custom Closets and Walk-in Coat Closets. Includes: Kitchen, Dining Room, Playroom, Study, Passover Kitchen, Indoor Succah, Large Porch. 5 Bedrooms, 2 Full Baths, 1 Half Bath. Master Bedroom Walk-in Closet. Guest Suite with Bedroom and half Bath. Huge Usable Storage Area in Basement. Generator and Well Water. APARTMENT 2 3 Bedrooms 1.5 Baths Lots of Closets

APARTMENT 3 3 Bedrooms 1.5 Baths

35 S COLE AVE INFO@RUUMIREALTY.COM

REALTY TEAM

O. 845.406.4944 F. 845.459.6031

APARTMENT 4 3 Bedrooms 1 Bathroom

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C. 845.406.4944

C. 845.323.5566


Termite Inspection and treatment

845-393-1475 ‫יואל בראך‬

䌀伀䴀䴀䔀刀䌀䤀䄀䰀

䠀倀 䐀攀猀椀最渀 眀栀攀爀攀 礀漀甀爀 搀爀攀愀洀猀 挀漀洀攀 琀爀甀攀

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䐀䔀嘀䔀䰀伀倀䴀䔀一吀

㠀㐀㔀ⴀ㌀㜀㄀ⴀ㘀㠀 ㈀

刀䔀匀䤀䐀䔀一吀䤀䄀䰀

㈀㔀 刀伀䈀䔀刀吀 倀䤀吀吀 䐀刀䤀嘀䔀ⴀ匀唀䤀吀䔀 ㈀  䈀   䴀伀一匀䔀夀  一⸀夀⸀  ㄀ 㤀㔀㈀ 栀瀀搀攀猀椀最渀䀀栀瀀搀渀礀⸀挀漀洀 簀 眀眀眀⸀栀瀀搀渀礀⸀挀漀洀


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Open House: May 5 3-5pm

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OPEN HOUSES: SUNDAY MAY 5 1-4 PM New Listing! 25 Yorkshire Dr. Airmont $549K Devorah Sekula C: (845) 548-9486

12-2 PM 79 Overlook Rd Pomona $699K Chedva Dahan C: (845) 323-0383 11-1 PM 10 Fayva Court New City $500K Rivka Ziegler C: (845) 376-5000

12-2 PM New Listing! 18 Algonquin Cir. Airmont $859K Robin Luchins C: (845) 304-3788 1-4 PM New Listing! 10 Hazel Ct. Hillcrest $425K Mordechai Jacobs C: (845) 538-6465 2-4 PM New Listing! 5 Eros Dr. Airmont $400K Rivka Ziegler C: (845) 376-5000

12-2 PM 34 Coe Farm Rd. Montebello $815K Gitty Berkovic C: (845) 826-5229 12-2 PM 5 Chip Cir. Montebello $839K Baila Schwartz C: (347) 309-3814 2-4 PM 26 Sandy Brook Dr. New Hempstead $545K Chedva Dahan C: (845) 323-0383

1-3 PM 2 Anchor Rd. New Hempstead $525K Leah Schechter C: (845) 304-7880

12PM -2 PM 7 Sparrow Ave, Chestnut Ridge $725K Shainie Kovitz C: 914-329-1958

2-4 PM 8 Summit Dr. New City $569K Chedva Dahan C: (845) 323-0383

1-4 PM 3 Claremont Lane Suffern $584K Beila Weinberger C: 845-662-2884

1-2 PM 1 Hidden Valley Dr. Pomona $465K Chedva Dahan C: (845) 323-0383

11 N AIRMONT RD SUFFERN NY 10907 O:845.357.4663

Rodeo Realty…The Right Broker Makes all the Difference! Residential

May 5, 1-3pm

New Listing! Everything you’ve Been Waiting For…Beautiful, Updated, Extended!!...7BD 4BTH w/ Huge Fenced in Property! Large Bright Stunning Kitchen, 2nd Kit, Spacious Interior and Plenty of Storage. This Lovely Home Will Not Last Long!

New Listing! 8 Bruce Court Be the first to see this amazing upgrade! Do Not Miss This Opportunity! Recent renovation makes this rare find Priceless! Lrge 5/6BR Ranch! Must see, You Won’t Believe Your Eyes!

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Call/Text Lonna for private showing: Cell: (914) 548-0870 Office: (845)364-0195

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Classifieds FOR SALE WASHER/DRYER Whirlpool washer/dryer ( not stackable) for sale due to moving. Great condition. 659-4367 FOR SALE Looking to sell a navy/denim Wave Silver Cross Carriage in great condition for a very reasonable price. Please call 347-534-8253. FOR SALE A brand new elliptical and treadmill for sale. Please call 845-538-5727. FOR SALE Leather sofa top grain leather removable cushions,w/ matching ottoman $250. Rolltop complete office desk excellent condition. $350. original cost $1200.call 917623-4234

REAL ESTATE MONSEY AREA Looking for tenants interested in renting rooms, apartments & houses. Please call Avi Weinberg 845-5584027 MONSEY AREA Looking for landlords interested in renting out their rooms, apartments & houses. Vetted tenants. Please

call Avi Weinberg 845-5584027 LE SUITE GUESTHOUSE Luxurious accommodations in the new chassidish area of Lakewood. Booking for Weekday and Shabbos, Simchos and business, retreat and recuperation. 732.456.7989 lesuitelkwd@ gmail.com. SHISHA REALTY

Beautiful apartments in Yerushalayim avail. for short term rentals. We manage properties as well. Call 718-408-8070 for American Service! Email us at vacation@ shisharealty.com HOME FOR SALE 2 Briarwood Lane Suffern, NY - Beautiful 6 bedroom 31/2 bathroom sprawling ranch with modern wood cabinet kitchen, 2 wall ovens, 3 full size sinks, 2 microwaves, and 2 range tops. granite counter tops and a 9 ft. long central island. Large spacious dining room, full finished basement including large cedar closet. 30’x16’ foot deck--large paneled Sukkah included. Other features: central A/C, baseboard heating, central vac and large generator. Please call 845-548-1818 FOR RENT New fully furnished 5 bedroom townhouse

LASER IS NOW A POSITIVE, PAINFREE EXPERIENCE. 132 / THE MONSEY VIEW / May 1, 2019 www.themonseyview.com / 845.600.8484

// for sale // real estate // help wanted conveniently located in the Joshua area. Kitchen, dining room, playroom, office, 5 bedrooms, 2 1/2 bathrooms and laundry. Please call 845.538.2422 PRIVATE HOUSE 4 bed cape colonial on stunning flat acre asking $2500/mo available July. Call Shayndel @ 845-608-0538 HOUSE ON 3ACRE Open House Sunday 2-4pm 69 Mile Rd. Montebello. Charming Cape Cod home situated on almost 3 acres of stunning property updated kitchen, bathrooms windows etc. Bonus cottage on property Call Shulamit Kind, KW Realty 845 538 6468 RENTAL WESLEY HILLS Newly Renovated; 2/3 bedrm; new modern kitchen; quartz counter s/s appliances;living rm/fire place +big garage + huge backyd; text preferred (917)830-6341 OFFICES FOR RENT in office building. Centrally located. Please call 917 692 4193. LOOKING TO RENT an office in the West Central \ Adar \ Herrick area, please call 845-262-0072 FOR RENT Office for Rent - Maple Leaf Rd. Area. Call 425-8873

SHARED LADIES OFFICE Part of large room for rent. Heimishe Environment. Newly renovated! Walk in. Utilities and wifi included. Concord Area, call 845 371 2759 or 845 376 0986 HOUSE FOR RENT Ready to Move in - Hi-Ranch in Wesley Hills - 4 Bedrooms, 2 Full Baths, Large Deck. Great Location - Close To Shul. Call / Text 718-216-2951

HELP WANTED VOLUNTEERS NEEDED/ AVAILABLE To volunteer to feed the sick or elderly, OR if you are in need of this service, Please call 845-352-1016 LOOKING FOR VOLUNTEER local drivers for chessed. Please call 845-352-1016 BOOKKEEPER POSITION For Building supply company based in Bronx NY. Experienced, and must have a car hours 8:30 – 5pm Email Bldgsupplies1@gmail.com BILLING POSITION Growing home care agency in Suffern, NY is seeking full time, experienced billing Representative. Candidates must be detail oriented, organized and have basic knowledge of Microsoft Outlook, Word and Excel.

GET REAL.

THERE’S A BETTER WAY TO DO LASER.

CHANIE GENUD Certified laser hair removal specialist

845.323.8886 Book your appointment


Full benefits available with competitive salary. Please email resume to jobs@ carecorehealth.com or call Rachel @ 845.538.6259. CABINET MAKER Looking to hire someone in woodworking. Very busy shop. Experience is preferred. We do shuls/ homes/offices. Wood and laminate. However if you are handy can train you in at starting level wages. Looking for long term. Shop 35 minutes from Monsey but a ride is possible. Please email jobs07424@gmail.com with resume or interest. I will call you back. HELP WANTED September 2019: Assistant Morah for small playgroup in Forshay. Must be cheerful, kind, responsible and at least 18 years old. Please call 845354-3772 ASSISTANT WANTED Looking for assistance in the kitchen and some driving. Great learning opportunity! Must be a hard worker and have good driving record. Call or text 516-439-096 POSITIONS AVAILABLE Join the talented and dedicated staff at Bas Mikroh Girls School. Positions available for English permanent substitute, experienced Preschool teachers, assistants and remedial teachers for the 1920 school year. Email resume to bbamberger@basmikroh. org. If you would like to join our substitute list, Kdg - 8th grade please call our office at 845-352-5296 YESHIVA OF SPRING VALLEY – GIRLS General Studies Dept. seeks the following for 2019-20 academic year: 1. Lower grades Title 1/ Remedial Teachers. 2. Assistants for lower grades. Please email

resume to mweinstock@ yeshivaspringvalley.org Call (845) 356-1400 #223 POSITIONS AVAILABLE Monsey boys school looking to hire capable secular studies teachers for the 2019-20 school year. Lower and upper grade positions available. Competitive pay. Email resume to akarash@ chedermonsey.org. YESHIVA OF SPRING VALLEY – GIRLS General Studies Dept. seeks the following for 2019-20 academic year: Upper & Lower Elementary Teachers. Experience required. Candidate should be warm, growth oriented and a team player. Please email resume to mweinstock@ yeshivaspringvalley.org Call (845) 356-1400 #223 POSITION AVAILABLE Monsey yeshiva seeks Property Manager. email resume to monseyyeshivajob@gmail. com BOUTIQUE Accounting Practice looking for an experienced accountant to join our team. Email resume to: jobs. boutiquefirm@gmail.com or Fax resume to (646) 792-3313 HELP WANTED looking for office manager 9-5. must have great communication skills, basic QB knowledge. Email resume to info@avrumyssecurity. com NOW HIRING! Fast paced Medical Recruitment firm looking for energetic people to join our team! Must have basic computer skills, be VERY comfortable on the phone, and be able to multitask. Real potential to earn a six figure income. TRANSPORTATION PROVIDED BOTH WAYS!

HAMASPIK HOMECARE IS EXPANDING AND SEEKING: DIRECTOR OF COORDINATION • • • • •

Managerial experience necessary Leadership skills Ability to multi-task, be detail-oriented Computer and phone skills Homecare experience preferred

SENIOR FINANCE COORDINATOR • General Bookkeeping Knowledge - Good with numbers • Computer savvy including Excel • Detail-oriented • Ability to follow-up and follow-through • Communication & Leadership skills

Full time, Pleasant work environment, Benefits. Email resume: HR@HamaspikCare.org Or Fax:718.408.7733

HAMASPIK May 1, 2019 / THE MONSEY VIEW / 133 www.themonseyview.com / 845.600.8484


Classifieds Please e-mail resumes to jkatz@hvncareers.com HELP WANTED Tri-County Care is seeking a full time Finance Specialist to assist the Accounts Payable Department with clerical work. Must be detail-oriented and knowledgeable in basic quickbook skills. Competitive pay and excellent benefits. Please submit your resume to jobs@tricountycare.org HELP WANTED Medical Supply store seeking full time medical biller pls email resume jobopportunity120@gmail. com HELP WANTED Medical Supply store seeking full time customer service pls email resume jobopportunity120@gmail. com HIRING Office in Monsey is seeking to hire a full time female secretary to join our team. Candidate must be detail oriented and proficient in excel. We offer great benefits. Graduates Welcome. send resume to availableposition12@gmail. com

FULL TIME JOBS PRINT/MAIL Business in Monsey: 1-Secretary, 2-Production/Warehouse Assistant/Driver. Basic computer knowledge. Ability to multitask. Ramapost.com/ jobs for details - resume to hr.ext@ramapost.com JOB OPENING Female administrative assistant for busy office. Must have basic computer knowledge. Writing, communication and interpersonal skills a plus. Good Pay Will train. Email resume: jobopeningssc@ gmail.com JOB OPENING Busy insurance office is seeking full/part time secretary. Candidate should be computer savvy, detail oriented. Experience is preferred. Please send resume to generalinquiry5@ gmail.com HELP WANTED Busy office located in center of Monsey is looking to hire for a full time secretarial position. Candidate must be a quick learner, detail oriented and have excellent communication skills. We offer competitive pay and

134 / THE MONSEY VIEW / May 1, 2019 www.themonseyview.com / 845.600.8484

// help wanted great benefits. Minimum 2 years office experience required. Please send resume to resume to officepositions58@gmail.com JOB OPPORTUNITY Medical Billing company is currently hiring full time employees. Great environment! Please email your resume to position202@ gmail.com JOB OPENING F/T quality assurance Administrator to oversee the data entry and daily input of documentation. Must be detail oriented, strong computer skills, self motivated and a Team Player. Great environment , competitive salary. Located in Spring Valley. Apply to : efeder@chesed247.org or call 845-354-3233 x 1121 JOB OPENING Seeking Experienced Female Loan Processor for busy Mortgage Firm. Great Potential for the right individual. Will Train. Email resume: jobopeningssc@ gmail.com JOB OPENING P/T entry level position available in a local Monsey

office. Must be detail oriented. Please email resume to localjob94@gmail. com WE’RE HIRING! A well-established and growing Insurance Agency is seeking an Account Executive, to manage and oversee new business. Candidate MUST be motivated, experienced, computer proficient and ready to work. This is an excellent opportunity for the right candidate. Send resume to insuranceagency10977@ gmail.com WE ARE TRAINING! A well-established and growing, Insurance Agency in Rockland County is offering professional training for aspiring candidates who are motivated, to join our growing team of agents. This opportunity will give you the tools to navigate insurance industry and generate success as an agent. Send resume to insuranceagency10977@ gmail.com GREENTAG Womens retail store is looking to hire for afternoon hours. Please call 8452746826


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EMAIL RESUME TO: jobs@commhealthcare.com D eta il Or ien ted

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Co m m u n i c a t i o n S k i ll s

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Tra n s p o r ta t i o n P rov i d e d


Classifieds

// help wanted // babysitting // servic

5”,6”,7” Gutters Copper and aluminum gutters Over 30 colors 845-782-4473 sales@advancedguttersinc.com

Gutter Guard Installation

Fully Insured Free estimates HELP WANTED Heimishe office is looking to fill a customer service position. Full time or part time. Please email resume to chaim@rosedinettes.com or call 718-625-3900 ext 104 PUBLICE ADJUSTER Looking to hire sales people to train as NY & NJ Public Adjusters. No experience necessary, flexible hours. Call 973-951-1534. HELP WANTED Busy Management Office Located in center of monsey is looking for a Part time Secretary with great computer skills. Plz email resume: office@ tovmanagement.com SALES GIRL Gown store is looking for a responsible and fashion forward sales girl. Must have previous experience. Please email info@powdercouture. com. JOB OPENING tile and stone retail showroom - expanding our showroom sales team, requires knowledge with the tile and stone industry, interior design skills, some programming and computer knowledge. For more info email Royal10977@gmail. com. HELP WANTED Transition Program seeks female to prepare young adults with special needs for successful futures. Must have drivers licences . Full time and part time option.

Cleaning and Repirs Please send resumes to: jobresumes613@gmail.com Phone: 352-3307 ext. 119

upcoming year please call 845-364-6943 & leave massage

SALES HELP WANTED Womens clothing store looking for p/t worker Sunday and some afternoons. Please call 845.304.7748 pls lv msg

WARM AND EXPERIENCED babysitter available to babysit night hours in your home or at weddings. References available. Please call 845 499 9272

HELP WANTED Looking for a caring, committed team oriented professionals to work in a co-ed, school age special education program, NYS Certification required. Knowledge of and experience with ABA preferred. Please send resumes to: jobresumes613@gmail.com Phone: 352-3307 ext. 119 JOB OPPORTUNITY Energetic and responsible staff needed for Sunday group of young men with disabilities. must drive. Hours Sunday 9-4. Call 718564-3805 HELP WANTED Seeking a mature responsible woman to run F/T a small center for special needs children. Experience in computers a must. Email resume to jacob.g1402@ gmail.com.

BABYSITTING BABYSITTER Babysitter in bates area (845) 826 2185 GREAT OPPORTUNITY heimeshe play group is looking for sub. and teacher/ assistant for summer &

136 / THE MONSEY VIEW / May 1, 2019 www.themonseyview.com / 845.600.8484

BABYSITTER AVAILABLE on 73 Francis Place. After school hours available. Also taking Sunday drop-ins. Please call 845-352-1016 BABYSITTER AVAILABLE Warm experienced woman is available to babysit in the summer in my home or yours. 347_782-3644 NEW PLAYGROUP Run by loving and experienced morah. Ages: 18-22 months. In the Blauvelt area. Hours: 9:45-2:30. Text or call Chana 845-825-7059 M&M PLAYGROUP in Bates area looking for teacher for half or full summer. Please call 845608-6471

SERVICES TUTOR AVAILABLE for your elementary school child for Limudei Kodesh and Limudei Chol. Please Call: 845-352-1016 GRAPHICS COURSE

Professional graphics course starting next week May 7. Learn Adobe Photoshop,

InDesign, & Illustrator in a warm, heimishe setting. No internet. Just 3 slots left! Call 845.356.2101 SEWING COURSE One on One, by Esty Krauss. Group forming now for high school girls. call or text 845662-5931. DOULA Labor of love LOVE your birth experience, certified CD( DONA) Doula Malky Breuer 845 270 4330 845 362 3480 Malky@mbdoula.com CHILDBIRTH EDUCATION CLASSES To join the next class please call 845-426-0931. Tzippy Tauber CD (DONA)Certified Birth Doula REGISTERED DIETITIAN NUTRITIONIST Miriam Shurpin, MS, RD, CDN | In person and online consultations | Insurance accepted | 347 480 1670 | rd@ miriamshurpin.com | www. miriamshurpin.com DRUM LESSONS by Shmuel Klaver - Monsey’s most experienced Shomer Shabbos drum instructor. Lessons ($45 & up) given in your home or my studio, to boys or girls ages 10-adult, beginners to professional. Call (845) 459-9935 GET READY! Learn to swim BEFORE summer! WSI & LG Certified. Discount - Form your own group. Mrs. Zoltan H: 845356-1113 C: 347-455-5320


Home care company is looking to hire a talented individual to join our friendly team MUST have prior experience working in a home care agency salary starting based on experience

Benefits offered: • Health, dental, life, vision insurance • FSA-medical, childcare, travel • Short term disability • Paid Holidays • Paid time off • Paid sick time

Please email resume to jobs@elitehc.net


Classifieds

// services // odds & ends // gemachim

LATEST PAINLESS TECHNOLOGY BETTER AND FASTER RESULTS PERMANENT HAIR REMOVAL FRIMY LERNER 845.402.0268 HORIZON CT SEWING COURSES private sewing course with master teacher Esty Krauss. call or text 845-662-5931 COMPUTER MAVEN Do you want to become a computer literate in 8-10 hour? Do you want to find a job, but have no computer skills? If you answered YES to any of the above, call the COMPUTER MAVEN 845-596-4590 SHAIMOS

MUSIC LESSONS Give your daughter the gift of music at a very reasonable price! References available. Call Yitty @ 845-426-7561 after 4:30 pm HANDYMAN Frum handyman with many years experience. No job too big or too small! PlumbingElectric-Carpentry. Call or text 856-340-2654

ADDRESSSING ENVELOPES Amazing prices, call for quote, mention ad for a discount. Printing can be done immediately. Call 845-445-7422 or e-mail printingaddresses@gmail. com ALTERATIONS Professional alterations, fast service, in the Blueberry Hill area. 929.287.2135

NS ELECTROLYSIS 15 yrs experience. Comfortable updated technology. Thermolysis, galvanic, or blend. Nechama Sher 646-856-5498

LEARN ENGLISH English lessons for Cheder age and older by an experienced, professional native English speaker. 973727-8375

Quality and affordable bar mitzvah photography by Moshe Grunfeld call 845-3621312 or email moshe@ moshegrunfeld.com

GARTLECH we fix knitted & crochet Gartlech & make beautiful professional fringes. We also teach how to knit & crochet. call: 917-414-3281

MATH ANXIETY? I can help! All ages. All levels. Regents, SAT Prep, CLEPS, AP courses. Remediation and Enrichment also available Linda 845.538.5319

ONE MAN BAND Levi Rosengarten available: April 4th - April 14th & April 30th - May 5th. $175 for evening. Pls call/text 845521-6060

DEBT RELIEF having trubble with finances? join Debtors Anonymous Tuesday night @ 19 Robert Pitt # 113 , 7:30-8:30pm. visit www. debtorsanonymous.org

ARROWSMITH Is your child still in the same place after all that tutoring? The Arrowsmith Program has helped many children become successful in the regular classroom. Please call Mrs. Feuer to find out more 845-304-7053

We do pick ups all year round - schools shuls homes. 845-461-3084 BAR MITZVAH PHOTOGRAPHY

GUITAR LESSONS by Moshe Klaver, for beginners of all ages. Very motivating and patient teacher. References available. (845) 746-0925. Shomer Shabbos

MATH TURORING Regents/GED/TASC/SAT/ ACT Common Core, Algebra, Geometry, Trigonometry, Precalculus, Calculus, Physics ALL Grades/Levels. call: 845-445-8003

138 / THE MONSEY VIEW / May 1, 2019 www.themonseyview.com / 845.600.8484

ODDS & ENDS GUILT FREE GLUTEN FREE Challah and cakes all natural ingredients! Heimish

hashgacha,Sugar free upon request,free delivery. Call 646-246-6280 to place your order LOOKING FOR Looking for the seat of the mamas and papas urbo 2 Stroller. Please call 3561525 ATTENTION KALLAHS A new group forming in Monsey for Rebbetzin Lubins inspirational course hachunah l’chuppah that will have an impact on the rest of your life iyh! For more information please call: 845746-7251 SEEKING DONATIONS Of toys, arts & crafts, or supplies, in good condition, for a Heimishe Moised. Call 845.500.3100

GEMACHIM BED REST? We do the laudry for you. call 213-7437 (also looking for volunteers) WEDDING KIT for Machetunim to take along. 845-425-2036 leave mess. ‫טייערע כלה‬ ‫נוצט אויס דעם יום החופה‬ ‫מיט אן אלבום וואס ענטהאלט‬ ,‫ שיעורים‬,‫ הדרכה‬,‫השקפה‬


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Classifieds ‫ וואכן פאר‬4‫ רעזעווירט‬.‫תפילות‬ 245-352-2560 ‫די חתונה‬ SOUND SYSTEM GEMACH Speakers | mikes | mixers | cables | for your simchas and party’s | 917-382-8809 CHUPAH CARDS Lucite cards. 845.222.0456 BANDS $10 New ladies bands, all lengths. Also berret hats. Call 845 290 8319 SUITCASE GEMACH please call 845-371-9121 MATERNITY COATS 100% down TEXT ONLY 8455212912 BIKE RACK GEMACH Fits all cars. Holds up to 3 bikes. 845-659-1863.

// gemachim

DVD/VIDEO GEMACH DVDS and portable players for sick and homebound adults and children.425-2660 BABY GOWNS and 2 pieces. Matching shoes and hair accessories available from 3 months - 2 years. New! Boys line added. 425-3049 SIMCHA HAT $25. many different styles and colors. We also accept donations of elegant hats. Call 347 351 1604 LEV DEVORAH Layett gemach 917.697.0790 BABIES LAYETTE GEMACH text 718-551-1732 or email frimitbabies@gmail.com

BRIS GEMACH located in Central Monsey. 617-955-3630. poya, pillow case, outfit, blanket. ‎ OT WATER URNS H Please call 845-425-9211

BLUE LIGHT Gemach in monsey, please call before. 845.425.1919

MECHITZA’S 30’ - 5 six’ tables, 10 chairs stands and bus-boxes $100 deposit. $18 Donation call 845-445-8015 or email Mitzvah1@gmail.com

TICHEL GEMACH To receive or donate pls call 845-371-7504

SHIFRA PUAH DOULA Please call to register in advance. 845-587-1649

BRIS GEMACH Located on Blauvelt Rd. 356-6215 poya, outfit, blanket and hat.

MAKEUP Makeup for any Simcha or occasion for only $10!!!! Please contact (845)304-3103 if interested or have any questions.

HOSPITAL SUPPLIES inc. TPN equipment, feeding pumps, NG tubes, & feeding supplies. donate/receive. call 845-746-8293.

EAR-PLUG GEMACH for ba’alei simcha to protect your guests’ hearing. Baby headsets also available. 845202 -0105.

ELEGANT HATS For short term rental please call 845-517-0838.

WHITE KALLLAH SHOES. Proceeds go to tzedakah. Call\Text 845-200-0211

MATERNITY GEMACH Weekday and shabbos clothing, various sizes. call/ text 845-445-9687

TOY GEMACH Keep all the children busy by your simchas with tons of lego and clicks. Call 845578-6513

LSHEM MITZVAH Babysitting for overnight or week etc for kimpeturin or sick chas vesholom 732-5952207. Leave Msg. First come first serve basis. One child a week GOWN GEMACH mother and sister gowns size 0-12, by appointment only. 845-426-7496 or 845-3523031.

GPS GEMACH Call 845-352-2588. Leave message. (Minimal fee).

FLORAL BISOMIM for your Simcha - 845-6292785.

ISRAEL GPS No fee. English or Hebrew. Must reserve in advance by email at IsraelGPS@gngroup. com

140 / THE MONSEY VIEW / May 1, 2019 www.themonseyview.com / 845.600.8484

ROOF CARRIERS For all cars even without bars on roof. 845-659-1863. Monroe: 845-662-7102.

TABLECLOTHS for your Simchos. Call (845) 371 2105 PACK N PLAY We have New Pack n Plays tova222@gmail.com or text 845-216-4885

PHONE GEMACH free of charge for as long as necessary. Call: 845 579 5538 BECHER GEMACH Real bechers from our free-loan gemach. 845-377KOS1(5671) KosYeshuos@ gmail.com REFLECTOR GEMACH Hosting guest? Be safe! Wear a reflector. 845-356-0815 SIDDUR GEMACH Sfard: Friedman 845-6087830 Ashkenaz: Shulman845 352 1756 or 845-826-6718 MEZUZOS GEMACH 362.2333 HOSPITAL GOWN for maternity or hospitalization Tzniusdige & Comfortable. 845-425-8687 PIDYON HABEN coins, silver tray, lace box, outfit 845-426-1681 845-6427256 FREE MOVING BOXES Packs of 10x for easy transport. Please call (845) 641-5536. GOWN GEMACH. South Monsey Ladies gowns and petticoat gemach. Please call or text after 5pm. 347278-1278


MEDICAL BILLING / ACCTS RECEIVABLE Healthcare Management office located near Monsey in Ramsey, NJ is seeking a bright, motivated, organized and detail-oriented individual. • Power Washing

Weekly Office Cleaning

Rubbish Removal

Post Construction Cleaning

No experience necessary, we provide training. Transportation to and from the office is provided! Excellent frum environment! We welcome seminary graduates!

cleaning from black to blue...

845.327.6997 Fully Insured

• •

Apply now for a full-time position. Send your resume or inquire at jobs@fcc-corp.com

Dirty trash bin?

LET US CLEAN IT FOR YOU.

845.839.4024 info@mrcancleaning.com www.mrcancleaning.com

Remove an Ayin Hara R’ Avraham Lebel 718.977.5459 Price: $50 per name - credit cards accepted - Pls leave a message With the endorsement of Rabbanim of ‫בד”ץ העדה החרדית ירושלים‬

Pest? ‫יואל בראך‬

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Classifieds FREE BOXES for moving (mostly egg carton size). Please call 845425-6826 or 845-608-7830. Donations of flattened boxes are always welcome! SIDDUR/CHUMASH 558.4774 COAT RACK Coat racks and hangers for your simcha. Please call 845356-9841 REFLECTOR GEMACH: having guests or having a simcha and need reflectors call 347-977-6816

ONE OF A KIND Magnificent cream dress size 0-2 for sale/rent. Please call 845.200.4326 GOWN FOR RENT

beautiful dark colored gown size 2-4 8455380391 FOR SALE 2 off white & gold teen gowns sizes 4 & 14 for sale $450 each, worn once. Please call or text 845 290 7785 CUSTOM HALBERSTAM Black/white mid-length dress size 8-10 for rent. For more info call 845.425.0924

HEATER GEMACH 845 362 8666 CHUPPA CARDS Please call or text after 5pm. 347-278-1278 WE ACCEPT clothing, shoes and household items in brand new condition. To donate or receive please call 845 425 7214

DRESSES/GOWNS FOR RENT Two magnificent childrens gowns black and gold size 1214. 5 magnificent adult gowns black and gold sizes 6-12. Please call 845-538-5727. MAGNIFICENT GOWN Exquisite gown for rent size 2-4 pls call 845-596-9933

LOST Black jacket in Vilchovitz hall few months again pls call 426-1690 Black Canon camera in black case at Crayola factory on Wednesday Chol Hamoed. Any info please call 425-2553 cash at the rockland kosher rides on chol hamoed 4251937 second days pesach womens earring Cedar ln, Ralph, Jill area if found please call: 845425-0006 red baby bracelet 371-2116 Kids black (knot) hairband in Evergreen on Chol Hamoed. Please call 845 213 8727 Over a year ago a black Calvin Klein wristlet with Debit Card/ SD card in it. Looking for SD Card. Please call 718384-1503 or 347-288-2139.

142 / THE MONSEY VIEW / May 1, 2019 www.themonseyview.com / 845.600.8484

// dresses & gowns // lost & found

Gold bangle with blue stones on Thursday 3/14/19. Maybe in a La Familia taxi or by Park and Ride. 845 425 8519. Thank You. camera in black case on sam law drive second days of Pesach. If found please call 845 356 5296 or 845 304 5019 bag with 2 new grey boys jackets on erev yom tov in Rockland Kosher parking lot. 425-040 grey coat belt with gold buckle. Please call 845-2818168.

FOUND FOUND CARPET BEETLES? Call ‫ יואל בראך‬at Skilled Pest Control. 845-393-1475

pearl earring in zirs taxi call 641- 5125 Mens speed bike,found on maple ave. please call 8453232233 SD Card at the rockland kosher rides on chol hamoed 425-1937 Blue baby hat on Ellish pkwy on Shvi Shel Pesach. 356-5437 girls gold hanging earring with brown colored round stone. Bluefield area. 6594990 gray/off-white fuzzy baby blanket Friday Tazria on Robert Pitt Dr near Ace Flooring. 845-222-1305

FREE GIVEAWAYS Dirt devil vacuum cleaner bags type f to give away. 371 1765 Grid wall hooks for store to give away 3711765


May 1, 2019 / THE MONSEY VIEW / 143 www.themonseyview.com / 845.600.8484


‫‪144 / THE MONSEY VIEW‬‬

‫‪PHOTO CREDIT: JDN‬‬

‫מסע הלוי' של כ"ק אדמו"ר מקאליב ארה"ק זצ"ל‬


May 1, 2019 / THE MONSEY VIEW / 145 www.themonseyview.com / 845.600.8484


‫פארלאפענעם ליל בדיקת חמץ איז נפטר געווארן‬ ‫דער בארימטער מגיד און בעל מוסר הרב עזריאל‬ ‫טויבער זצ"ל‪ ,‬אין עלטער פון ‪ 79‬יאר‬ ‫טויזענטער אידן האבן זיך אוועקגעריסן פון זייער פארנומענער ערב פסח הכנות‪ ,‬ליל בדיקת‬ ‫חמץ און געגאנגען באגלייטן למנוחת עולם דער גרויסער משפיע ומלהיב לבבות ישראל אין‬ ‫ביהמ"ד מכון להוראה‪.‬‬ ‫ר' עזריאל ז"ל האט געהאט די זכיה צו גרינדן פילע מוסדות התורה‪ ,‬צווישן זיי ישיבת שער‬ ‫אפרים‪ ,‬מכון שלהבת און אזוי אויך דער בארימטן כולל ''מכון להוראה'' וואס האט זיך אנגעהויבן‬ ‫מיט בלויז א חלום און מיט גרויס סייעתא דשמיא איז עס פארוואנדעלט געווארן אין א‬ ‫פייערדיגער פאקט אסאך מער ווי די ערווארטונגען‪.‬‬ ‫היינט איז דער מכון א וועלט'ס בארימטער מוסד פארמאגנדיג איבער הונדערט אויסדערוועלטע‬ ‫און אויסגערופענע תלמידי חכמים‪ ,‬וואס טייל פון זיי זענען געווארן פראמינענטע דיינים‪ .‬דער‬ ‫מכון פארטרעט פילצאליגע תורה אקטיוויטעטן וועלכע פארשפרייט תורה און עניני יהדות‬ ‫פאר כלל ישראל פון וואס אן א שיעור אידן זענען נהנה‪ .‬אלס א סערוויס פארן כלל אפערירט‬ ‫דער מכון אן אנערקענטע בית דין באזעצט דורך דיינים וואס זענען אויסגעשטיגן אינעם כולל‪.‬‬ ‫ווי אויך טוט זי אויפהאלטן א ‪ 24‬שעה הלכה האטליין‪ .‬אויסערדעם פארמאגט דער מכון נאך‬ ‫וויכטיגע אפטיילונגען דאס רעכנט אריין א ועד לעניני כשרות‪ ,‬אוצר הספרים און אסאך מער‪.‬‬ ‫עס איז נישט צו באשרייבן ווי ווייטגרייכנד ר' עזריאל ז"ל איז אנגעקומען‪.‬‬ ‫ת‪.‬נ‪.‬צ‪.‬ב‪.‬ה‪.‬‬

‫‪146 / THE MONSEY VIEW‬‬

‫‪PHOTO CREDIT: JDN‬‬

‫המגיד ומשפיע הרב עזריאל טויבער זצ"ל למנוחות‬


‫המגיד ומשפיע הרב עזריאל טויבער זצ"ל למנוחות‬

‫‪THE MONSEY VIEW / 147‬‬


‫א בוים איז געפאלן אויף עקערסאן ראוד און געלאנדעט אויף א קאר מיטנעמענדיג מיט זיך עלעקטרישע זיילן‬ ‫וואס האט פאראורזאכט א בלעקאוט אין די געגענט‬

‫אבות ובנים חול המועד פסח בבית המדרש החדש והמפואר קהלת יעקב פאפא מאנסי‬

‫די 'כתרי אלף‪-‬בית' טראק באזוכט אין פאפא חדר אין בארא פארק‬

‫‪148 / THE MONSEY VIEW‬‬

‫‪PHOTO CREDIT: JDN‬‬

‫סיום זמן החורף במתיבתא שאגת אריה‬ ‫מבחן על רוב מסכת מכות שקלא וטריא אצל האדמו"ר מפארשעי והרה"ג ר' מאיר פריעדמאן מנהל ישיבת בית דוד‬


‫בס“ד‬

‫בצער רב וביגון קודר אנו מבכים את פטירתו של האי גברא רבא ויקירא‪ ,‬גדול מרבן שמו‪,‬‬ ‫שכל מסכת חייו היה חטיבה אחת של ריבוי פעולות למען כבוד שמו יתברך‪ ,‬וכתלמוד‬ ‫מובהק לרבו הגדול מרן רחמ"ד ווייסמאנדל זצוק"ל היה לבו ער לקול הגדול קול דודי דופק‪,‬‬ ‫ואזר כגבור חלציו להיות ציר נאמן למלאות תפקידו בעולם הזה‪ ,‬והשליך נפשו גופו ומאודו‬ ‫מנגד לבנות ולהקים מבצרים אדירים לתורה והוראה ולאמונה‪ ,‬בין השאר יסד את הכולל‬ ‫והישיבה "מכון להוראה" וכל אגפיה וסניפיה‪ ,‬יזם והקים את אירגון "ושננתם" בארה"ק זה‬ ‫כשלשים שנה ללמוד ולהיבחן על הלימודים‪ ,‬וכהיום יש במסגרת זו יותר משלשת אלפים‬ ‫נבחנים מכל החוגים עם יותר ממליון דפים גמרא שנבחנו בהמסגרת‪ ,‬יסד את הישיבה "אור‬ ‫שמח" שהיה הישיבה הראשונה לחוזרים בתשובה בארה"ב‪ ,‬ובמשך עשרות שנים הלהיב‬ ‫לבות בני ישראל והזריח אור האמונה והיהדות ע"י אירגון "שלהבת" לקרובים ורחוקים‪ ,‬ועוד‬ ‫ועוד מה שפעל להפרט בצדקה וחסד‪ ,‬ובנסיעותיו למעבר מסך הברזל במדינת רוסיא‬ ‫במסירות נפש להפצת היהדות והאמונה ולהיות לאחיעז"ר לאחב"י הנדכאים‪ ,‬ואת הכל עשה‬ ‫בהצנע לכת שייף עייל ושייף נפק ולא החזיק טיבותא לנפשי'‬

‫הגה"צ כש"ת‬ ‫רבי עזריאל בן הר"ר אהרן הלוי טויבער זצ"ל‬ ‫מחבר ספרי פרקי מחשבה ועוד‬

‫גולת הכותרת מבין מפעלותיו המרובות היה‬ ‫מה שהגה ברוחו הגדול לייסד את הבית היוצר הגדול‬

‫מכון להוראה‬

‫שהיה רשת הכוללים ללימוד הוראה וחושן משפט בארה"ק ובארה"ב‪,‬‬ ‫והעמיד בראשה את אחיו מורינו הגאון האדיר ר' יחיאל זצ"ל‬ ‫להדריכה ולסלל את נתיבותיה‪ ,‬וב"ה גדלו והצליחו ועשו פרי והחזירו‬ ‫את תפארת לומדי תורה וחושן משפט על מכונה‪ ,‬דבר שהי' רחוק מן‬ ‫הדעת באותם הימים‪ ,‬ומסר נפשו ומאודו והפכו למציאות קיימת עד‬ ‫היום הזה‬

‫אבל יחיד עשו לך!‬ ‫אבל יחיד הוא לנו בני הכולל "מכון להוראה" בעיר מאנסי אשר שם‬ ‫אוה למושב לו‪ ,‬ועמד בראשה והרביץ שם תורה‪ ,‬והיה קשור ללבו‬ ‫יותר מכל‪ ,‬ושם עליו עינא פקיחא‪ ,‬ודאג לקיומו במשך כל השנים עד‬ ‫היום הזה‪,‬‬

‫גדולה האבידה ואין לה תמורה!‬ ‫פטירתו מהווה חלל גדול לכלל ישראל בכלל‪ ,‬ובפרט לנו יושבי אהל חברי מכון להוראה‬ ‫תקוותינו ותפלתינו לאל נורא עלילה שזכותו הגדול של הנפטר יעמוד לכל המפעלים שיצליחו‬ ‫הלאה לעשות פרי למען כבוד שמו יתברך‪.‬‬

‫וצרופה בזה נטפי תנחומין לכל המשפחה הכבודה המתאבלים מרה על שהורם הנזר‬ ‫מעל ראשם והוסרה העטרה המקום ינחם אותם בתוך שאר אבלי ציון וירושלים‬ ‫החותמים בדמע מתוך צער עמוק‬

‫הנהלת מכון להוראה – רבנן ותלמידיהון‬ ‫דוב בערל קארניאל‬ ‫יצחק משה טויבער‬ ‫ראש הכולל‬

‫מנהל הכולל‬


‫‪PHOTO CREDIT: JDN‬‬

‫חג הפסח אצל אדמור"י ורבני מאנסי‬

‫טערצאל‬

‫בארדיטשוב‬

‫האדמו"ר מסקולען פון מאנסי‬

‫גאב"ד סאטמאר מאנסי אצל אביו האדמו"ר מבית חיים יושע‬

‫‪150 / THE MONSEY VIEW‬‬


‫חג הפסח אצל אדמור"י ורבני מאנסי‬

‫סקווירא‬

May 1, 2019 / THE MONSEY VIEW / 151 www.themonseyview.com / 845.600.8484


‫‪PHOTO CREDIT: JDN‬‬

‫חג הפסח אצל אדמו"רים ורבנים שליט"א‬

‫סקולען‬

‫צאנז קלויזענבורג‬

‫‪152 / THE MONSEY VIEW‬‬


‫טוב !‬

‫ן‬ ‫מ‬ ‫ז‬ ‫ל‬

‫‡ל‬

‫י„י‬

‫„ינו ‪‰‡‰‬וב למעל‪ ‰‬ו‬

‫נחמ‬ ‫„‬ ‫ל‬ ‫מ‬

‫‡ונטער‚ע˘ריבן ב˘מח‪ ‰‬וטוב לבב‬ ‫‡בר‪‰‬ם י‪‰‬ו˘ע וו‡˜סמ‡ן‪ ,‬לוי יˆח˜ נוסענˆוויי‚‬ ‫„‪‚ .‬ור‡לני˜‪ ,‬ב‪ .‬פי˘ער‪ .‡ ,‬מ‪ .‬ניימ‡ן‪ ,‬מ‪ .‬טייטלבוים‬ ‫מ‡˘˜‡וויט˘‬ ‫ר‪.‬ר‪‚.‬רינוו‡ל„‪,‬‬ ‫‚רינוו‡ל„‪,‬מ‪.‬ככככככככככככ‬

‫˘ כל חי‪ ,‬לב טוב וי˜ר רוח‪„‡‰ ,‬ם ‪‰‬י˜ר‬

‫˜‡וויט˘‬ ‫˙ למזל טוב וב˘עטו"מ‬

‫‪‰‬י"ו וב"ב‬

‫ט‪‰‬‬


‫ברכ‬

‫‡‬

‫˙‬

‫‡‪‰‬‬

‫מעו‬

‫מ˜ ‪‰‬‬

‫לב פנימ‪˘ ‰‬לוחים‬

‫‡נו‬ ‫בז‪‰‬‬

‫רˆ י ‚ ן‬

‫רב ˙ענו‚ ונח˙ „˜„ו˘‪‰‬‬ ‫„ער ‡ייבער˘טער ז‡ל ‪‰‬עלפן ענ˜ ז‡לן זע‪‰‬ן‬ ‫‡ס‡ך ‡י„י˘ נח˙ ‚עזונטער‪‰‬ייט מיט ‡ס‡ך‬ ‫‪‰‬רחב˙ ‪„‰‬ע˙‪‡ ,‬מן‪.‬‬

‫‡י˘ חי ורב פעלים‪ ,‬י„י„ ‪ '‰‬וי„י„ נפ˘‬

‫מו"‪ ‰‬יו‡ל ‡יˆ˜‬ ‫לר‚ל ˘מח˙ ‪‰‬ול„˙ ‪‰‬ב‬


‫‪PHOTO CREDIT: JDN‬‬

‫חג הפסח אצל אדמו"רים ורבנים שליט"א‬

‫מעמד פדיון פטר חמור אין צאנז‬

‫באיאן ב"פ‬

‫בית חיים יושע‬

‫דאמבראווא‬

‫המשפיע ר' אלימלך בידערמאן‬

‫‪156 / THE MONSEY VIEW‬‬


‫‪#9‬‬

‫דער געווינער פון דעם היי יעריגן‬ ‫סדר ראפעל שע"י עזר לישיבות‬

‫ר' שמעון גאטליב הי“ו‬ ‫בארא פארק‪ ,‬ניו יארק‬

‫די ‪ 4‬געווינערס פין די‬ ‫וועכענטליכע גורל‬ ‫אויף די כוס של אליהו‬ ‫ר' מרדכי יעקב עליאס הי“ו ‪ -‬בארא פארק‬ ‫ר' פנחס ווארך הי“ו ‪ -‬מאנסי‬ ‫משפחת האלבערשטאם ‪ -‬בארא פארק‬ ‫מרת נ‪ .‬אלטמאן ‪ -‬מאנסי‬

‫תזכו למצוות‬

‫אין דעם געלעגנהייט ווילן מיר אויסדריקן אונזער טיפסטע דאנק און ברכה פאר אלע חשוב'ע‬ ‫נדיבים וועלכע האבן ברייטהארציג מנדב געווען פאר דעם קאמפיין‪.‬‬ ‫אייער תמיכה וועט אונז בעזר השם ערמעגליכן ווייטער אנצוגיין מיט די עבודת הקודש‬ ‫צוצושטעלן שכר לימוד און פריוואטע הילף פאר די טייערע בחורים‪.‬‬ ‫די זכות המצוה וועט אייך זיכער באגלייטן צו זעהן פיל נחת דקדושה ביי אייער משפחה‪.‬‬

‫!‪Thank You‬‬

‫‪At this time, we would like to thank all donors who so generously participated‬‬ ‫‪in the campaign. Your donation will be’ezras Hasem help us continue with our‬‬ ‫‪work paying for tuition and necessary help for boys in need, enabling them to‬‬ ‫‪reach their full potential.‬‬ ‫‪May the zechus of your support bring you much nachas from your families.‬‬


‫‪PHOTO CREDIT: JDN‬‬

‫חג הפסח אצל אדמו"רים ורבנים שליט"א‬

‫גאב"ד קארלסבורג‬

‫גאב"ד ירושלים‬

‫צאנז זמיגראד‬

‫הגרב"ד פוברסקי‬

‫צאנז זעווהיל‬

‫לעלוב‬

‫ראחמיסטריווקא‬

‫‪158 / THE MONSEY VIEW‬‬


1 5 M i n D r i v e Fro m Mo n se y

Located in Mahwah NJ. 1003 Macarthur Blvd Mahwah, NJ 07430

845.517.0973 | www.woappliances.com

845.600.8000

Leave it to the pros. Let us design your home with customized appliances that match your exact needs


‫‪PHOTO CREDIT: JDN‬‬

‫חג הפסח אצל אדמו"רים ורבנים שליט"א‬

‫סאטמאר‬

‫וויזניץ‬

‫וויזניץ‬

‫‪160 / THE MONSEY VIEW‬‬


‫בעזהשי"ת‬

‫ווערט אייער‬ ‫זוהן בר מצוה‬

‫שטעלט אים צו א "הכנה דרבה" כיום שנכנס לחופה‬ ‫(מגן אברהם)‬

‫מכון לבר מצוה ‪ -‬שיעורים‬ ‫אלע שיעורים ווערן איבערגעגעבן מיט א געוואלדיגע געשמאק און איבערגעגעבנקייט אין א היימישע‬ ‫אטמאספער מיט א חיות און אן ערנסטקייט‪ ,‬מלא וגדוש בהלכה ויראה טהורה‪.‬‬

‫מכון לבר מצוה ‪ -‬הלכה‬ ‫מיט א קלארקייט אין די וויכטיגע הלכות וואס איז נוגע פון די בר מצוה און ווייטער‪.‬‬ ‫ווי זיך אומצוגיין ווי א גדול‪ ,‬אן אחריות פון תפילה וקר"ש בזמנה‪ ,‬וואס וועט אים‬ ‫באגלייטען א גאנץ לעבן‪ ,‬הייליגע מנהגים וואס פאסט פאר א חסיד'ישער בחור‪.‬‬ ‫די קינדער באקומען א תפילין בייטל מיט עכטע בתים און רצועות‪ ,‬זיך צו לערנען ווי אזוי צו לייגן די תפילין‪.‬‬

‫מכון לבר מצוה ‪ -‬לעבעדיג‬ ‫מ'לערנט וויאזוי מ'מאכט תפילין אויף א לעבעדיגן אויפן וואס ברענגט אריין א זיסקייט אין מצות תפילין‪.‬‬ ‫צייגנדיג די הויט‪ ,‬רויע בתים‪ ,‬פארבן די בתים‪-‬רצועות‪ ,‬גידין‪ ,‬שערות עגל‪ ,‬קלף‪ ,‬פעדער‪ ,‬טינט‪ ,‬אויך ווערן‬ ‫זיי גענומען אויף א באזוך ביים בתים מאכער‪.‬‬

‫מכון לבר מצוה ‪ -‬מתנות‬ ‫טייערע מתנות און תעודות ווערט פארטיילט פאר די קינדער‪ ,‬ארויפצוברענגען יעדען אויף זיין העכסטן‬ ‫שטאפל‪ .‬וועכנטליכע גורלות פארן מעביר סדרה זיין און קבלות טובות‪.‬‬

‫מכון לבר מצוה ‪ -‬אחריות‬ ‫מיר נעמען בס"ד פולע אחריות פון ווען די קינדער קומען אן אין די באשטימטע צייט‪ ,‬און ביים ענדיגן‪,‬‬ ‫ווערט דאס ביהמ"ד פארשלאסן גלייך נאכ'ן שיעור‪ .‬די קינדער מוזן גלייך אהיים גיין אין קענען נישט בלייבן‬ ‫פארברענגען אין די געגנט פון מתמידים‪.‬‬

‫מכון לבר מצוה גאראנטירט‬ ‫א פערזענליכע אויפמערקזאמקייט און אטענשען פאר יעדן תלמיד באזונדער‪ ,‬וועלכער וועט אי"ה זיין‬ ‫העכסט גליקליך‪ ,‬צופרידן און דערהויבן מיט געטריישאפט‪ ,‬און איבערגעגעבנקייט‪.‬‬

‫נייע קלאסן‬

‫פסח‬ ‫תיכף נאך‬ ‫פאר קינדער וואס האבן‬

‫בר מצוה אין די זוממער חדשים‬

‫פזלעעצער‬ ‫באג נען‬ ‫צ‬ ‫רעני ט!‬

‫זיך איינצושרייבן‬ ‫רופט‪ :‬הרב משה‬ ‫זאב פאנעט מנהל‬ ‫‪845.238.8782‬‬


‫אינוועסטירט‬ ‫אין‬

‫‪ #1‬זעלבסט זיכערקייט‬

‫זיך אליינס!‬ ‫איבערגעגעבן‬ ‫ברוב כשרון ותבונה דורך‬

‫‪ #2‬שייכות מיט מענטשן‬

‫הרב יודל מעלבער‬ ‫שליט"א‬

‫מאנסי‬

‫‪ 15‬וואכן‬ ‫‪ #3‬קאמיוניקאציע‬

‫דאנערשטאג נאכט‬ ‫‪7:00 - 11:00‬‬

‫אנגעהויבן אי"ה‬

‫דאנערשטאג קדושים‬ ‫‪ #4‬באהאנדלען סטרעס‬

‫‪ #5‬מנהיגות‬

‫‪845.459.5548‬‬ ‫‪Lehasig@gmail.com‬‬

Profile for The Monsey View

Issue 196  

The Monsey View

Issue 196  

The Monsey View