The Horace Mann Record, Issue 16

Page 2

2

THE RECORD OPINIONS FEBRUARY 2ND, 2018

Acknowledging the role of censorship in art Binah Schatsky (12) Censorship is an artist’s enemy. The key to art, particularly performance art, is complete honesty, total lack of inhibition, and extreme vulnerability. As a result, art is a productive setting to breed controversy. Restrictions of any kind detract from the authenticity of an artist’s voice and therefore compromise art’s integrity. For the last few months, as part of my Independent Study, I have been diligently working to piece together a sound score (a mix of musical and recording elements digitally clipped together into one solid piece), a major element of which was the Trump Access Hollywood Tapes, a 2005 recording of Trump making misogynistic, sexual remarks he later brushed off as “locker room talk.” As per my mentor’s suggestion, I signed up to choreograph for the student choreographed dance concert, and accompanied my several months of sound score work with several months of choreography, using experimental techniques to build a dance duet off of my music. Unfortunately, two days before the concert opened, the administration asked me to remove any profane or controversial language from my intricately devised piece. I could not comply with that kind of censorship. I experimented with altering the language in my piece, but these modifications fundamentally changed the piece’s intention. The integrity and honesty of my piece was sacrificed for the sake of audience comfort. Ultimately, I decided to perform the duet with me and my partner listening to the music through headphones while the audience watched the dance in silence. This past Fall, in what seems like total hypocrisy, I stepped down as co-Director from The Rappaccini Variations because of a lack of censorship. One scene in the show was directed in the style of Japanese theatre Noh. Noh Theatre is an extremely intense and highly trained form of theatre in which movement, music, and masks are used to communicate a heightened sense of emotion and ethereality. Our production made use of an array of Japanese cultural garb and accessories including Noh masks, which display traditionally Japanese features. None of the students performing the scene were of Japanese descent and, due to the limited rehearsal time, the scene

seemed a mimicry of the style without the necessary deep understanding of the fundamentals or context. I had not had any contact with this scene until the first costume run when, on seeing it, I felt the performance, particularly in costume, to be appropriative and disrespectful. Several members of the cast and crew confirmed their discontent with me. I raised my concerns, as well as those of members of the cast and crew, to the creative team. As a cast, we held a discussion about the scene. Some slight changes were made in the dialogue and a note was included in the program, emphasizing the necessity of this work as a kind of cultural exploration and way of learning about “outside the box” traditions. Some students remained upset by the scene, and I found the changes to be inadequate, so I quit.

The integrity and honesty of my piece was sacrificed for the sake of audience comfort.

As a fierce advocate for uncensored art, furious about my own work being censored, why would I try to censor the work of others? Performance artist Harry Giles discusses the responsibility of an artist to their audience, particularly when they present controversial or shocking work. Giles asks that as artists, we consider who we exclude or alienate from a performance by making certain strong choices. If we understand who our choices alienate, and we choose to make those choices anyway, that is our right as free speaking artists. Given this, both the scenarios I listed above shouldn’t have even been debated. The Rappaccini team, as long as they acknowledged that their choices could alienate racial minorities from the performance, was free to proceed. I, acknowledging that profanity and commentary on Trump could alienate certain audience members, should also have been free to proceed. In both cases, I considered these elements. I quit Rappaccini because I was not willing to endorse the potential alienation racial minorities, whatever the intentions of the creative team. While the team celebrated the opportunity to explore non-Western

culture, I did not see this as worth the alienation of certain groups. On the other hand, I created my dance piece with Trump’s profanity because I knew it would alienate. I wanted controversy. I wanted people to squirm in their seats when they heard those words and I wanted there to be disagreement about my message in the audience. That is the essence of political art, something I wanted to explore. Of course, Giles’ model for controversial art does not actually hold here, because we are part of an educational institution where the laws of free speech don’t apply, and the administration has the ability to censor whatever they choose. In our case, the right of the artist to speak freely is being handed to the institution, so Giles’ process of asking who is alienated gets handed to the greater community. When I called attention to the racial alienation that Rappaccini could cause, the ICIE and the theatre department reviewed it, minor changes were made, and the scene proceeded. Apparently, the exposure to non-Western cultures in this harried and incomplete way was “worth” the concerns of participants and potential alienation of audience members. Further, the concern of it being just a week away from opening seemed to eliminate the possibility of any major changes. Conversely, the profanity in my piece was questioned and it was decided that whatever alienation it would cause, either to young audiences, to Trump supporters, or to those offended by profanity, was unacceptable and therefore needed to be censored. In my case, the two-day time constraint was not enough to rule out major changes. All of these choices were perfectly within the school’s right, but we need to seriously examine what message our school sends by making these choices. Why is concern regarding the alienation of racial minorities less important to the school than this other kind of alienation? Even if we concede to acknowledging that some changes were made to Rappaccini and a dialogue was facilitated surrounding the issues, racial alienation is potentially not being regarded as less important, but it is definitely being treated as equal. Are these really the values of our school, that alienation of racial minorities is less of an issue than profanity? If so, we are in need of a serious evaluation of our choices and principles.

Volume 115 Editorial Board Managing Editor Eve Kazarian

Editor in Chief Gustie Owens

Issues Editor Mahika Hari

Features Tiffany Liu Natasha Poster

News Sam Heller Yeeqin New

Opinions Seiji Murakami Rebecca Salzhauer

A&E Jonathan Katz Joanne Wang

Lions’ Den Peter Borini Ricardo Pinnock

Photography Amrita Acharya Freya Lindvall Abigail Kraus

Middle Division Ella Feiner Sarah Shin

Design Editors Evan Megibow Nikki Sheybani Lisa Shi

Art Director Ariella Greenberg

Faculty Adviser David Berenson

Columnists Lutie Brown Amir Moazami

Online Editor Michael Truell

Editorial

At the root of cheating Every school year begins with an advisory focused on academic integrity. We read, discuss, and sign individual copies of our school’s honor code. Unfortunately, for many of us, our commitment to academic honesty ends there. Many students spend as much time trying to game the system as we do working. As the front page article about new testing measures reveals, checking phones in the bathroom during tests, using Shmoop and Sparknotes for essay ideas, and paying tutors to crank out “original” essays are all common strategies for getting the “highest-quality” work done in the least amount of time. Students even resort to skipping school when healthy just to avoid taking a particularly stressful assessment. We can’t pretend that Horace Mann’s cheating problem can be pinned on a small group of “immoral” students. Rather, widespread academic dishonesty reflects the systemic pressure that students face to attain perfect grades while simultaneously participating in diverse extracurriculars and cramming for standardized tests. While parents, teachers, and peers continue to emphasize the importance of students’ college prospects, the pressure to cheat will only continue. Cheating isn’t just bad for the school: it hurts students’ education as well. The most important things we learn in school are not lists of French vocabulary or calculus formulas, but the abilities to study, collaborate, think independently, meet deadlines, and take ownership of our work. While getting a “bad grade” on a test is always disappointing, it provides valuable feedback about study habits, enabling us to improve in the future. We believe that it is more important for students to try their best, learn time management, and take pride in their schoolwork than to get a B+ instead of a B on that one test. Though the stakes for each assessment may feel high in the moment, getting a slightly better grade is not worth sacrificing the learning opportunities that we are lucky to have. Until we address the underlying pressures that push students to cheat, students will continue to find new ways to evade the system in order to obtain better grades. While we recognize the school’s efforts to curb cheating and plagiarism, these measures are not a solution to the greater problem. We need to re-examine students’ motivations and shift our priorities away from grades and towards learning.

Seiji Murakami/Opinions Editor

Staff Writers Malhaar Agrawal, Betsey Bennett, Peri Brooks, Amelia Feiner, Elizabeth Fortunato, Leonora Gogos, Caroline Goldenberg, Katie Goldenberg, Surya Gowda, Will Han, Jude Herwitz, Edwin Jin, Solomon Katz, Janvi Kukreja, Madison Li, Connor Morris, Megha Nelivigi, Noah Phillips, Eliza Poster, Julia Robbins, Abigail Salzhauer, Nishtha Sharma, Sadie Schwartz, Tenzin Sherpa, Sandhya, Shyam, Becca Siegel, Charlie Silberstein, Lynne Sipprelle, Griffin Smith, Georgi Verdelis, Ben Wang, Jeren Wei, Robbie Werdiger, Simon Yang Staff Photographers Iliana Dezelic, Eva Fortunato, Miyu Imai, Abigail Kraus, Daniel Lee, Mimi Morris, Benjamin Parker, Tatiana Pavletich Staff Artists Elizabeth Fortunato, Sofia Gonzalez, Surya Gowda, Damali O’Keefe, Spyridoula Potamopoulou, Jackson Roberts, Zoe Vogelsang

Editorial Policy ABOUT The Record is published weekly by the students of Horace Mann School to provide the community with information and entertainment, as well as various viewpoints in the forms of editorials and opinion columns. All editorial decisions regarding content, grammar and layout are made by the editorial board. The Record maintains membership in the Columbia Scholastic Press Association and National Scholastic Press Association. EDITORIALS & OPINIONS Unsigned editorials represent the opinion of the majority of the senior editorial board. Opinion columns are the sole opinion of the author and not of The Record or the editorial board. NOTE As a student publication, the contents of The Record are the views and work of the students and do not necessarily represent those of the faculty or administration of the Horace Mann School. The Horace Mann School is not responsible for the accuracy and content of The Record, and is not liable for any claims based on the contents or views expressed therein. LETTERS To be considered for publication in the next issue, letters to the editor should be submitted by mail (The Record, 231 West 246th Street, Bronx, NY 10471) or e-mail (record@horacemann.org) before 6 p.m. on Wednesday evening. All submissions must be signed and should refer to a Record article. Letters may be edited for grammar, style, length and clarity. CONTACT For all comments, queries, story suggestions, complaints or corrections, or for information about subscribing, please contact us by email at record@horacemann.org.


Issuu converts static files into: digital portfolios, online yearbooks, online catalogs, digital photo albums and more. Sign up and create your flipbook.