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t eanco VOL. 38, NO. 16

FALL RIVER DIOCESAN NEWSPAPER FOR SOUTHEAST MASSACHUSETTS CAPE COD & THE ISLANDS

FALL RIVER, MASS.

Friday, April 22, 1994

Southeastern Massachusetts' Largest Weekly

511 Per Year

APPEALING MESSAGE: Launching the 1994 Catholic Charities Appeal are lay chairman John P. Urban, his wife Shirley and Bishop O'Malley; the bishop ,greets those attending the Appeal kickoff. (Hickey photos)

Generosity is sign of unity, says bishop Bishop Sean O'Malley and about 75 diocesan priests celebrated Mass April 13 at a filled St. Mary's Cathedral. launching the fifty-third annual Catholic Charities Appeal. The Ma~s will be broadcast on WLNE-TV Channel 6 at 8 a.m. May I, the day of the Appeal's house-to-house campaign.

Paul "to develop the whole philosthe church as the body of Christ Bishop O'Malley and lay chairophy of the body of Christ," said which should guide our charitable man John P. Urban characterized 'the bishop. "To persecute the giving, said Bishop O'Malley. the Appeal. which funds the dioPaul, on a mission to persecute 'church is to persecute him... To cese's charitable apostolates. as a love the church is to love Christ; to sign of unity and solidarity among , new Christians, is intercepted by a diocesans. ' voice which says. "I am Jesus , support the church is to support whom you are persecuting." Christ." The account in the Acts of the St. Paul organized the "first Apostles detailing the conversion This realization that "Christ and Catholic Charities Appeal," a colof St. Paul offers an insight into the church are one flesh" enabled

lection among Gentile Christians to aid the poverty-stricken church of Jerusalem, comprised of Christians of Jewish origin. Responding to the physical needs of their brethren also taught them an' early lesson about the unity of the church, said the bishop. Turn to Page II

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Pentecostal movement in Chile is a challenge to Catholics By Father Bob Mosher Father M osher, currently attending Gregorian University in Rome, where he is completing a doctoral dissertation on Chiilean Pentecostalism, is the son of Mr. and Mrs. Robert A. Moshel: of Cataumet, who are members of St. John Evangelist parish, Pocasset. The following article by him appeared in the March issule of Columban Mission magazine and has been slightly abridged.

"Amen," or "Glory to God'''Then the leader invites listeners to open their lives to God's mercy and join the service that evening. Then the group will slowly march to another street corner or Park. Pentecostals in Chile frequently

give public witness to their faith and, in this way, witness as well to, their booming rate of growth. Over 12 percent of Chile's adult population are Pentecostals, according to a 1992 census, when 1,198,000 people declared themselves evan-

gelicos. The number of people who join the Pentecostal church is phenomenal in a traditionally Catholic country. Their reasons are many. They are, first of all, very poor. The Pentecostal movement began

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A familiar sight on the street corners of the dusty poblaciones surrounding Santiago arid the other cities of Chile is that of men and women. dressed in their best. singing the praises of God. They may number from a few dozen to hundreds at a time. Long. red ribbons float from the ends of their banjos and tambourines. The women wear their hair long and tied back, but no jewelry or makeup adoms their faces. Although the men wear suits and ties. frayed edges and worn material reveal the wearers' economically harsh backgrounds. From time to Itime, one person will step forward, microphone in hand and portable speaker nearby, and tell his or her story of conversion to the Pentecostal movement. The rest will occasionally punctuate the state,ments with an

COLUMBAN FATHER Bob Mosher, now studying in Rome, receives a rosary from Pope John Paul II.

in the economically downtrodden neighoorhoods of Valparaiso and Santiago around 1909, when believers in the gifts of the Holy Spirit were expelled from Methodist communities headed by Chilean and North American preachers. They believed that the Holy Spirit came down on them just as described in the Acts of the Apostles. They spoke in unknown languages, wept for their sins,laughed and danced with joy and often claimed to be healed of all their illnesses, spiritual, moral and physi'cal. They would often fall into trances and some would dance in the Lord, eyes closed, hands raised, or run out into the streets to shout about their conversion. Not much has changed since 1909, except that these emotional celebrations and rituals have become hugely popular among people who feel that society has no place for them. The fellowship begins as soon as a person approaches one of the small, simple Pentecostals churches. He or she is welcomed with great warmth, given a hymnal and invited to take part in the proceedings at once. People who find other doors shut, in their faces - through unemployment, discrimination or Turn to Page II


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