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Publicatie 132

The fall of Tahirul Qadri, The End of Tahir-ul-Padri Show the earless


And indeed We have created many jinns and men for hell; they have hearts in which their is no understanding; and the eyes they do not see with; and the ears they do not hear with; they are like cattle - in fact more astray; it is they who are the neglectful. Kanzul Imaan [Aa`raf 7:179]

EXPLANATION O Muslims, Allah reveals in the above ayah (verse) and warns that Jinnaat and folks should (use their minds by) listening to what your heart tells you for good understanding, while you use the eyes to see easy and listen carefully to the words and sounds around you. Allah's statement, They are like cattle, means, those who neither hear the truth, nor understand it, nor see the guidance, are just like grazing cattle that do not benefit from these senses, except for what sustains their life in this world. Al Jalalayn exegese of this aya is: “And We have indeed urged unto Hell many of the jinn and mankind, having hearts wherewith they do not understand, the truth, and having eyes wherewith they do not perceive, the proofs of Allah’s power with a perception that entails reflection, and having ears wherewith they do not hear, the signs or the admonitions, in a way so as to reflect and take heed. These, they are like cattle, in their failure to understand, perceive or listen — nay, rather they are further astray, than cattle, because [at least] they [cattle] seek what is beneficial to them and stay away from what is harmful to them: these individuals, on the other hand, are proceeding towards the Fire, out of [sheer] obstinacy. These — they are the heedless.” 2

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs his exegese of the above ayah is: “(Already have We urged unto) We created for (hell many of the jinn and humankind, having hearts wherewith they understand not) the Truth, (and having eyes wherewith they see not) the Truth, (and having ears wherewith they hear not) the Truth. (These are as the cattle) in relation to understanding the Truth (nay, but they are worse!) because they are disbelievers (These are the neglectful) those who are oblivious to the matter of the Hereafter, deniers of it.”

DISBELIEF AND THE DIVINE DECREE In the exegese of Ibn Khatir we read his explanation about deep meaning of the revealed aya.

And surely, We have created for Hell, We made a share in the Fire for, many of the Jinn and mankind, We prepared them for it by their performance of the deeds of its people. When Allah intended to create the creation, He knew what their work will be before they existed. He wrote all this in a Book, kept with Him, fifty thousand years before He created the heavens and earth. Imam Muslim recorded that Abdullah bin `Amr (radi Allahu anhuma) narrated that the Holy Messenger sallallaahu alaihi wa sallam said, Verily, Allah decided the destination and due measurement of the creation fifty thousand years before He created the heavens and earth, and His Throne was over the water. There are many Hadiths on this subject, and certainly, the matter of Al-Qadar is of utmost importance, yet this is not where we should discuss it. Allah said,


They have hearts wherewith they understand not, and they have eyes wherewith they see not, and they have ears wherewith they hear not. Meaning, they do not benefit from these senses that Allah made for them as a means of gaining guidance. Similarly, Allah Ta’ala reveals in ,

And We have not given you, and made ears and eyes and hearts for them; so their ears and eyes and hearts did not benefit them at all because they used to deny the signs of Allah .. Kanzul Imaan [Surah Al‐'Aĥqāf 46:26]. Allah also said about the hypocrites, Deaf, dumb and blind; and they are not to return. Kanzul Imaan [Baqarah 2:18] and about the disbelievers, (They are) deaf, dumb, blind - so they do not have sense. Kanzul Imaan [Baqarah 2:171] However, they are not deaf, dumb or blind, except relation to the guidance. Allah Ta’ala reveals

And had Allah found any

goodness in them, He would have made them hear; and had He made them hear they would, in the end, have turned away and gone back. Kanzul Imaan [Anfal 8:23] furthermore Allah Ta’ala reveals So it is not the eyes that are blind, but it is the hearts in the bosoms, that are blind. Kanzul Imaan [Hajj 22:46]


Allah Ta’ala reveals more about this aspect

And whoever is averse to the Remembrance of the Most Gracious, We appoint a devil upon him, who stays with him. Kanzul Imaan[Zukhruf 43:36] And indeed those devils prevent them from the Straight Path, and they think they are on guidance! Kanzul Imaan [Zukhruf 43:37]

Allah said in a similar ayah, And the example of the disbelievers is similar to one who calls upon one that hears nothing except screaming. Kanzul Imaan [Baqarah 2:171] The meaning of this part of the above ayah is, their example, when they are called to the faith, is the example of cattle that hear only the voice of their shepherd, but cannot understand what he is saying. Allah further described them, nay even more astray, than cattle, because cattle still respond to the call of their shepherd, even though they do not understand what he is saying. As for the people described here, they are unlike cattle, which fulfill the purpose and service they were created for. The disbeliever was created to worship Allah alone in Tawhid, but he disbelieved in Allah and associated others in His worship. Therefore, those people who obey Allah are more honorable than some angels, while cattle are better than those who disbelieve in Him. So Allah reveals

They are like cattle, nay even more astray; those! They are the heedless ones.


In the above part which is the introduction for understanding the difference between a Sunni Muslim and unbelievers and dissenters, we will continue with depth knowledge on the contemporary situation in 2012. In this article, which I previously wrote and published in Dutch, we will look at corruption, Minhaaj (methodology) of religious Muslim leaders who urge to do what is harト[ (forbidden) and what the Sunni Muslims can and / or should do. May Allah Almighty wisdom Sunnis favor and protect them. Ameen.

"O my people! Measure and weigh in full with justice, and do not give the people their goods diminished, and do not roam about in the earth causing turmoil." Kanzul Imaan [Hud 11:85] The Holy Prophet sallallaahu alaihi wa sallam said: "Allah does not punish individuals for the sins as long as the community sees the evil among them and spread them even though they have the power to a halt, but they do not." Hadith from Ahmad

WHAT IS CORRUPTION? Corruption is the phenomenon whereby a person in a dominant position is illegal and favors and / or transactions. Thus there is both active and passive corruption. Active corrupt bribes when the citizen and the other accept it. Passive corrupt as the appointed person is late paying his power or authority to use incorrectly. Corruption is contrary to good governance (good governance) and contrary to the integrity of corrupt person. Corruption occurs when there is no administrative organization designed and established. In the administrative organization describes the processes, segregation of duties is built into the drivers are not incompatible functions can occupy. There is thus of different angle of incidence, from the perspective of accounting, such as the ordering, receiving and storage function. Corruption occurs in all walks 6

of life and all types of organizations.

SPLITS NOT JAMA'AH DUE TO A CORRUPT LEADER Hazrat at-Tirmidhi and Ahmad Hazrat radi Allahu anhoma told that the Holy Prophet sallallaahu alaihi wa sallam said: "He who sees something in his leader that is undesirable, then let him be patient, because if he splits (or left) of the Jama'ah, even a hand's breadth and dies, he dies the death of a Jaahiliyyah (illiterate, ignorant) "and in another hadith" he has the yoke (binding) of Islam from his neck thrown.� Hadith Sahih al-Bukhari, Sahih Muslim, at-Tirmidhi (no. 2867) and Ahmad (4:130)


O People who Believe! Firmly establish the commands of Allah, giving testimony with justice - and do not let the enmity of anyone tempt you not to do justice; be just; that is nearer to piety - and fear Allah; indeed Allah is Well Aware of your deeds. Kanzul Imaan [Maidah 5:8] Al Jalalayn gives exegese of this ayah as, O you who believe, be upright before Allah, in [fulfilling] what is His due, witnesses in equity, in justice. Let not hatred of a people, namely, the disbelievers, cause you not to be just, and to harm them on account of their enmity; be just, towards both friend and foe, that, justice, is nearer to Allah-fearing. And fear Allah; surely Allah is aware of what you do, and will requite you for it. Allah reminds His believing servants of His bounty by legislating this glorious religion and sending them this honorable Messenger. He also reminds them of the covenant and pledges that He took from them to follow the Messenger, support and aid him, implement his Law and convey it on his behalf, while accepting it themselves.


THE DUTY OF A MUSLIM TO GOOD ADVICE TO THE CORRUPT LEADER The Holy Prophet sallallaahu alaihi wa sallam said: "For the sake of Allah, you need to connect with Maroof (goodness) and ban Munkar (evil) and opposition to resist the unjust Zalim (leader) and forcing him to be truthful or you need him to fidelity to lead.� Musnad of Ahmad This evidence is what the hadith that explains the verse, Almighty Allah has forbidden us to remain silent against the Munkar and He commands us to remove it. Allah commands the Muslims to exercise Maroof and to reject Munkar and makes it a duty for them to act so. Allah Ta'ala reveals as we recite in the Holy Qur’aan:

And there should be a group among you that invites to goodness, and enjoins good deeds and forbids immorality; it is they who are the successful. Kanzul Imaan [AI`Imran 3:104]

You are the best among all the nations that were raised among mankind - you enjoin good deeds and forbid immorality and you believe in Allah; and if the People given the Book(s) believed it would be better for them; some of them are believers (Muslims) and most of them are disbelievers. (The best Ummah is that of Prophet Mohammed - peace and blessings be upon him.) Kanzul Imaan [AI`Imran 3:110]


If the hypocrites, and those in whose hearts is a disease, and the rumour mongers in Madinah do not desist, We shall then surely impel you against them, so then they will not remain your neighbours in Madinah except for a few days. Kanzul Imaan [Ahzab 33:60] Accursed – to be caught wherever found and to be slain thoroughly. Kanzul Imaan [Ahzab 33:61] Hazrat Abdullah ibn Abu Awfa (radi Allahu anhu) narrates that the Prophet sallallaahu alaihi wa sallam said: "Allah is with the Qadi (leader) as long as he is no tyrant, if He (Allah) is leaving him (Qadi) than the devil sticks sight of him." At-Tirmidhi (Hadith No. 3741) and Ibn Majah have transferred.

CONFRONTATIONAL A CORRUPT MUSLIM LEADER If an Imam (spiritual leader) or Amir (ruler) is corrupt, he must first private to submit to Islam (Mufti, Council of Ulema) or possibly in public if publicly evil has been committed. If he does not distance itself from these evil deeds, he should by a delegation of the Sunni community or Council of Ulema overthrown or to be relieved from his position. However, this process of removal / release from his position should be no violence (physical or weapons) should be used. The reason is that he is still a Sunni Muslim and the Muslims may not attack another Muslim or dead. When the Muslim leader leaves Salāh / no longer wishes to carry out, he has to his duty towards Islam and cannot be met with harsh measures necessary to delete the files. If this Imam or Amir sponsors disbelief and worshipers of disbelief, he is not a Muslim more. Allah reveals

Indeed the only true religion in the sight of Allah is Islam; those who had received the Books differed only after the knowledge came to them, due to their hearts’ envy; and whoever disbelieves in the signs of Allah, then Allah is Swift At Taking Account. Kanzul Imaan [AI`Imran 3:19] 9

Then if they argue with you, (O dear Prophet Mohammed - peace and blessings be upon him) say, “I have submitted my face (self) to Allah and likewise have my followers”; and say to the People given the Book(s) and the illiterate, “Have you submitted (accepted Islam)?” If they submit, they have attained the right path - and if they turn away (reject), then your duty is only to convey this command; and Allah is seeing the bondmen. Kanzul Imaan [AI`Imran 3:20]

And if one seeks a religion other than Islam, it will never be accepted from him; and he is among the losers in the Hereafter. Kanzul Imaan [AI`Imran 3:85]

WHAT IS TRUE LEADERSHIP? The title of the part of this article begins with the word 'correct'. Correct leadership has to do with anything that is not corrupt. So, correct leadership is when it does not conflict with: • the Commandments of Allah as revealed in the Holy Qur’aan; • the Sunnah (Ahadith) of Prophet Muhammad sallallaahu alaihi wa sallam; • the rules of the four righteous caliphs (Abu Bakr Siddiqui, Hazrat Umar Farouk-e-Azam, Hazrat Usman Ghani and Hazrat Ali Moertaza radi Allahu anhum); • the rules of the imams of the schools of law (Imam Abu Hanifah, Imam Maliki, Imam Hanbali and Imam Shafi'ee radi Allahu anhum) and • the iedjmaa (consensus) of the eminent Muslim Scholars.




Allama Syed Turab Ul Haq Qadri


Syed irfan shah mashadi

Mufti Muhammad Hanif Qureshi


Peer Syed Haseenuddin


Syed Muzaffar Hussain Qadri

Fatwa: Peer Afzal Qadri

Pir Muhammad Amin Ul Hassanat

Muhaddith-e-Kabir: “Tahirul fled from debate”

Mufti e Azam Pakistan

Mufti Ashraf ul Qadri

Maulana ishaq

Dr Mufti Ashraf Asif Jalali

Muhaddith-e-Kabir: “Radd-e-Sulaahkulliyat aur Fitna-e-Tahirul Padri”

Shaykh al_Tariqat Taajul Shari’ah Qazi-ul-Quzzat Hazrat

Taajush Shari’ah: on_Chritians

Fatwa Taajush Shari’ah


Taajush Shari’ah: fatwa_tehqeeq

Taajush Shari’ah: lafz_Padr

Taajush Shari’ah: Tahirul_padri_ kuf

syed_turab_ul_haq_sahab_on_tahirul _padri

Dr. Pandit Tahirul Padri (former silsilah: Qadri) his aberration actions are against all the above Shari’ah rulings, and he is no Sunni Muslim more.

May Allah Ta’ala protect all the Sunni Muslims from going astray. 11

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