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Publicatie 113

Sawaal-o-Jawaab 25-07-2010 met


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Sawaal-o-Jawaab met

Taajush Shari'ah Mufti Muhammad Akhtar Rida Khan al-Qadri Assalamu Alaikum wa raHmatullahi Ta'ala wa Barakaatuhu

Tou Ae Lougon Ilm walon se poocho agar tumhain Ilm nahin

25th July 2010 [ Jeddah - Hijaz al Muqaddas ] Urdu | Roman | English


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1 augustus 2010

Question 1: Badmazhabon ki Masjid main agar kisi nay imamat karwanay ko kaha k paish Imam ki tabiat kharab hay waghaira kya aisi soorat main agar koi Sunni hazir na ho to kya hamm Imam ban saktay haiN? Answer: Yai saael ka sawal bohat mubham hay agar koi Sunni hazir na ho to aisi soorat par b phir yai poochtay hain k hamm Imam ban saktay hain to hamm say kon murad hayN? Ghair e Sunni agar murad hay, aur zahir to yai nahi hay k Ghair e Sunni murad hoga. Hamm say murad bahar haal wazeh nahi hay, aur qareena yai hi hay k saael Sunni hay ussne apni Imamat k baaray main poocha hay. Tou badmazhabon ka Imam ban’na iss ki ijazat nahi hosakti. Agar wahan par saaray k saaray badmazhab hain to wahan par Imamat karnay ka kya mahal hay. Unn (Badmazhabon) ki apni namaz durust nahi hay, wo khwaah tanha parhain ya kisi ki Imamat main parhain khawaa koi Sunni unn ka Imam ya unn jaisa koi Badmazhab Imam ho, agar Badmazhabi Hadd e Kufr tak pohanchi ho to aam taur par aaj kal Kafir (aur) Badmazhab dono lafz aik doosray k mutaradif bolay jatay hain. Ab agar Badmazhabi Hadd e Kufr takk pohanchi hay to unn ki Imamat karnay ka koi sawal hi nahi uThta.

Download Question 2: Tawaf kartay waqt shuru k teen chakkar main seedha kaandha khula rakhna chahiyai ya saat chakkar younhi hi karnay chahiyai, aur seedha kaandha khula rakhnay main kya hikamt hay? Answer: Hikmat kya hay yai sawal to bay-jaa hay. Hamko hikmat maaloom ho gaee kisi hukm ki yai ALLAH tabarake ta’alaa ka hamm par ehsaan hay, warna hamari zimmaydaari yai hay k jo hukm ham ko dia gya hay hamm uss ki ta’meel karain aur uss ko adaa karain. Aur saatoN phairon main seedha khula rahay ga tawaaf shuru kartay waqt say lay kar k khatam tak yai uss tawaf ka hukm hay k jis tawaf k baad sa’ee hay, jese Umrah men ya Hajj k liye yai tawaf kia jata hay iss k baad sa’ee hay uss main seedha kaandha Kholna(mumty)/Orhna(imran) Sunnat hay. Aur jiss tawaf k baad sa’ee nahi hay jaisay nafli tawaf ho uss main istiba’ ka seedha kaandha kholnay ka hukm nahi hay.


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1 augustus 2010

Download Question 3: Muslim auraton k liay Kafira auratain kya ajnabi insan ki category main aateeN hain, ajnabi auraton say ta’luq kaisay rakhna chahiyai? Answer: Saael nay yai bohat aham sawal poocha hay. Main iss ka jawab dainay say pehlay munasib yai samajhta hoon k Surah Noor ki wo Aayat e Kareema tilawat karoon jis main parday k Hijab e Shar’ee k ahkam bohat nafees andaz main mukhtasar kalemat k tehet bohat say ahkam ki tafseel mukhtasar alfaz main kar di gaee hay aur ussi main ‘aghyaar ki auraton k saath kya bartao’ aur ‘Musalmanon ki Muslim auraton ko unn k saamnay kis taur par aanaa chahiyai’ uss ki taalem uss (ayat) main numaayaaN hay. Quraan e Shareef main irshad hota hay

“Aur Musalman auraton ko hukm do k apni nigaahain kuch neechi rakhain, aur apni paarsaaee ki hifazat karen, apna banao aur singhaar na dikhayain, magar jitna khud hi zaahir hay, aur dopattay apnay giraybanoN par dalay rakhain, aur apna singhaar zahir na karaiN, magar apnay shoharon par ya apnay baap ya shoharon k baap ya apnay baitay ya shoharon k baitay ya apnay bhai ya apnay bhatijay ya apnay bhanjay ya apnay Deen ki auratain ya apni kaneezain jo apnay haath ki milk hon ya nokar ba-shart ye k shehwat walay mard na hoN ya wo bachay jinhain auraton ki sharm ki cheezon ki khabar nahi, aur zameen paon zor say na rakhain k jana jayai unn ka chup hua singhaar, aur Allah ki taraf tauba karo ay Musalmano sab k sab iss umeed par k tum falah pao” [Surah Noor, 24:31] Yai bohat nafees tarjuma hay iss say bohat saaray ahkaam auraton k muta’liq jo hain unn k libas k mutalliq aur unn ko dupatta kaisa auRhna chahiyai aur dupattay k auRhnay say kya maqsad hay aur iss k saath saath yai k Kaafira auraton k samnay unn ko kis taur say aanaa chahiyai yai iss Ayat e Kareema say khoob wazeh ho gya ho ga. Aur iss say yai b pata lagta hay k jo Shar’ee Hijab ka hukm aurat ko na mehram aur ajnabi mard k saamnay dia gya hay k wo Shar’ee Hijab barte aur apna sarr aur apna, gala, seena, pait ya peeth ya pindli waghaira zahir na karay, iss hukm main Kafira aurtaon ka b wohi hukm hay unn k saamnay b Musalman aurat ko bay-ahtiyati k saath iss


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1 augustus 2010

taur par k kalaee khuli ho ya galaa khula ho seena khula ho ya pait ya peeth ka kuch hissa nazar aataa ho ya sarr khula ho uss ko kafira auraton k saath iss taur par jana jaaez nahi hay. Iss silsilay main Hazrat Umar Radi allahu tabaraka ta’alaa anho apnay aik Governer ko likha wo mein Khazain ul Irfan, Hazrat e Naeem ud Din Muradabadi ki Tafseer jo Kanzul Iman pay avaialable hay, uss ko main paRhwa kar k aap ko sunwata hooN aur iss Aayat e Kareema ki mukhtafsar Tafseer b parhi jayai gi, usko aap log sunen ye ap logon k liay ghayat darja mufeed hay “Aur Musalman auraton ko hukm do k apni nigahain kuch neechi rakhain kuch neechi rakhaiN” ki Tafseer main farmaya gaya “aur Ghair Mardon ko na daikhain, Hadees shareef main hay k Azwaaj e Mutaaharaat main say baaz Ummahaat ul Momineen Syed Aalam Sallallaho alaihe wassallam ki khidamat main then, ussi waqt Ibn Umme Makhtoom aayae, Huzoor nay ajwaaz ko parday ka hukm farmaya to unhon nay arz kia k wo to naa beena hain to aap nay farmaya k tum to na beena nahi ho, iss Hadees shareef say maloom hua k auraton ko b na mehram ka daikhna aur k uss k samnay hona jaez nahi”. “Aur apni paarsaee ki hifazat karain aur apna banao na dikhayain” iss main banao na dikhayain ki Tafseer main farmaya “aZhar yai hay k yai hukm namaz ka hay na nazar ka q k Hurra (yani azaad aurat) ka tamam badan aurat hay, shohar ya mehram k siwa aur kisi k liay uss k kisi hissay ka daikhna bay-zaroorat jaaez nahi, aur muaalija waghaira ki zaroorat say ba-qadr e zaroorat jaaez hay”. Yaani lady doctor ko ya doctor agar gent ho to us men agar zaroorat ho aur baghair daikhay ilaj mumkin nahi hay to jis hissay ka dikhana na jaaez nahi hay wo ba qadr e zaroorat uss ko daikh sakta hay. “magar jitna khud hi zahir hay aur dopattay apnay giraybano par dalay rakhain aur apna singhar zahir na karain magar apnay shohar par ya apnay baap” magar jo jitna khud hi zahir hay yaani haath aur pair azad aurat ka poora badan aurat hay aur hath aur pair iss say mustasna hain is liye k ye khud hi zahir hen, laikin haath k ooper jo kalaee hay uss ka dikhana jaaez nahi hay aisay hi pair k ooper pindli ka kholna jaaez nahi hay. “ya apne baap” ki Tafseer mein farmate hen k “aur unhi k hukm main hain dada pardada waghaira tamam usool” yaani baap dada pardada jitnay usool hain wo unhi k hukm hain sab baap k hukm men hain. “ya shoharon k baap” aur shoharon k baap k hukm ki Tafseer main hay k “wo bhi mehram ho jatay hain” shoharon k baap b mehram aur dada pardada (bhi mehram). “ya apnay baitay” (jiski Tafseer hai) “aur unhi k hukm hay k unn ki aulad” unhi k hukm main unki bhi aulad hai. “ya shoharon k baitay” (Tafseer) “k wo b ab mehram ho gaey”. “ya apnay bhaee ya apnay bhateejay ya apnay bhaanjay” (jiski tafseer hai) “aur unhi k hukm main hain chacha maamoN waghaira tamam Maharim”. Hazrat Umar Radi Allahu Anh ne apne kisi Governor, wo Governor kon thay Abu Ubaida ibn Jarrah jo iss ummat k Ameen hain, un ko yai


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1 augustus 2010

likh kar k bhaija k “Kuffaar Ahle kitaab ki auraton ko Musalman auraton k saath hammaam main daakhil honay say mana’ karain, iss say maaloom hua k Musalma aurat ko Kafira aurat k saamnay apna badan khona jaaez nahi, masla: Musalman aurat apnay Ghulam say b misl e ajnabi k parda karay”. [Tafseer Khazain al Irfan - Surah Noor : 31]

Download Question 4: Huzoor main aap ki mureed hooN, mujhay apni shaadi say kuch maah pehlay yai ittelaa mili k meray honay walay shohar k aksar rishtay daar badmazhab hain mujhay uss ki bimaari ka b pata tha. Shadi k baad wo mujhay martay peet’tay hain gaaliaan daitay hain aur mujh par fahash ilzam lagatay hain. Main nay unn k aqaaed sudhaarnay ki bohat koshish ki magar naa kaam rahi. Mujhay unn k badmazhab rishtay daron ko b izzat daina parthi hay aur unn say milna paRta hay, ab main aur bardaasht nahi kar sakti aur unn say alag hona chahti hooN. Meray liay kya hukm hay. Answer: Saa’elaa nay yahan par chand baatain zahir keen, jis main aik baat jismani bimaari ki hay khair uss say yahan par behes nahi hay, aik baat jo khaas hay jis ko uss nay aakhir aa kar k bol dia yai uss k aqaaed ko durust karnay ki uss nay koshish ki, to iss say pata lagta hay k shohar k aqaaed biwi ki aqaaed k mawafiq nahi hain aur wo Ahlesunnat wal Jamaat k mutabiq aqeeda nahi rakhta. Agar yai waqaee baat hay aur wo badmazhab hay aur uss ki badmazhabi hadd e Kufr takk pohanchi to yai nikah asalan nahi hau. aur uss k ooper yai farz hay k foran uss say juda ho jaaey aur uss k fasq ka uss ko ikhiyaar hay aur fasq ki b iss ko zaroorat nahi hay k nikah asal hua hi nahi. Aur agar uss ki badmazhabi hadd e Kufr tak nahi pohanchi aur yai bohat naadir hay, aaj kal Wahabia waghaira ki badmazhabi hadd e Kufr takk pohanch chuki hay naadiran maan lia jayai k uss ki badmazhabi hadd e Kufr takk nahi pohanchi to iss soorat main jab uss ko yai maaloom hua k uss ka shohar badmazhab hay aur yai Sunni Sahi ul Aqeeda baligha hay to baaligha ka nikah iss soorat main wo badmazhab iss Sunnia ka Kufu nahi hay aur baaligha ka nikaah ghair e Kufu say Wali ki Ijazat e Sareeha k baghair, k Wali uss ko ghair e Kufu ko ghair e Kufu jantay huay uss say nikah e sareeha ki ijazat day iss par baaligha ka nikah mauqoof hay. Agar Wali ki ijazat e sareeha k baghair k agar Wali nay uss ki ijazat sareeha nahi di ya jabb uss say nikah hua Wali ko uss ka ghair e Kufu hona maloom nahi tha aur sawal say yehi zahir hay k na aurat ko maloom tha na uss k Wali ko maloom tha to iss soorat main yai nikaah sarahatan Ghair e Wali say hua bay-raza e Wali hua yahan


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1 augustus 2010

par Wali ki raza mafqood hay, lehaza riwayat e muftabehi yai nikah asalan sahi nahi hua aur iss soorat main b fasq ki zaroorat nahi hay iss liay k nikah jabb aslan hua hi nahi to fasq kis baat ka kia jayai ga. ghair e Kufu main yai fatwa dia jata hay aslan nikah sahi nahi hay aur yai hi fatwe k liay mukhtar hay fasad e zamana ki wajah say Durr e Mukhtar main aisa hi farmaya. [Durr e Mukhtar, Vol 1, Page 191] Lehaza iss soorat main wo azad jis Sunni Sahi ul Aqeeda say chahay wo nikah kar sakti hay, albatta qanooni chara joee say bachnay k liay wo qanooni taur par uss say chuTkara haasil kar sakti hay agarche qanooni taur par jo courts say talaq li jati hay wo talaq nahi hoti hay laikin yahan par to nikah sahi nahi hua hay iss liay uss ko ijazat hay qanooni chara joi apni gulu khalaasi k liay kar lay.

Download Question 5: Insurance karwana aur uss ka kaam karna kaisa hay? kuch mazhabi logon say suna k na jaaez aur haram hay, agar aisa hay to uss ki wazahat farma dain. Answer: Insurance ki kuch sooratain aisi hain jo zaroorat aur haajat ki manzilay main aati hain, aur iss soorat main jo mubtala hay uss k liay insurance ki ijazat hay. Maslan gaaRi ka insurance k road par gaaRi aa hi nahi sakti jabb takk k insurance na ho aur agar baghair insurance k gaaRi chalaee to uss k nuqsaanaat bohat zyada hotay hain, uss say bachnay k liay iss zaroorat k tehet insurance ki ijazat hay aur naukri k mutaaliq mutalqan adam e jawaz ka hukm nahi dia ja sakta, uss mein b yai hay k jo soorat insurance ki jaaez hay uss ki taur par uss ki jazat ho sakti hay albatta agar iss naukri say bachay k iss main bohat si sooratain adam e jawaz ki hain, to uss ki yai sabeel hay to uss say bachna chahiyai. Arz: Life Insurance (Beema Policy) ka kia Hukm hay? Irshad: Life insurance ka hukm yai hay k jo company Ghair Muslimon k qabzay main hay kul ki kul uss main koi Musalman kisi taur par shareek nahi hay uss main beema karana jaaez hay Musalman ko, iss liay k jo ziadati milti hay government ki taraf say ya company ki taraf say yai wo maal hay jo Kaafir say Musalman ko mehez uss ki riza say uss ki taraf say bad-ahli k baghair milta hay, aur aisa maal jis main Musalman ki taraf say koi bad-ahli na ho aur khalisan uski riza se


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1 augustus 2010

milay wo musalman k liay khalis mubah hay.

Download Question 6: Zaid k paas zameen thi uss nay uss ko baicha jis main uss ko paanch laakh rupay milay, ussi raqam ko uss nay fixed deposit main rakha aur fixed deposit main rakhay huay ussay abhi sirf chaar maah huay hain kya kya Zaid ko zakat ada karni ho gi? Answer: Saal guzar jaanay k baad uss par zakat ho gi laikin iss ki adaa’egi saal ba saal uss par zakat wajib hoti rahay gi aur adaa’egi uss soorat main ho gi jab k usko ba qadr e nisaab ya nisab k 1/5 qabzay main uss k aa jaayai, ab jitnay saal ki uss par zakat wajib hui wo ada karay ab agar Mojooda Saal ki bhi ba qadr e nisaab baqi hay to uss ki b Zakat ada karay.

Download Question 7: Chishtiya silsilay k baani kon hain? aik kitab main Masalik ut Tarikeen k hawalay say likha hay k Chishtiya silsila Hazrat Khwaja Abu Ishaq Chishti alaihe rehmat o ridwan say shuru jab k awam main Khwaja Mueen ud Din Chishti alaihe rehmat o ridwan hi ko bani samjha jata hai, rehnumaa’ee farma dain. Answer: Iss silsilay main mujhay sar e dast koi tehqeeq nahi hay.

Download Question 8: Kia harr Nabi paidaeshi Nabi hay aur Nubuwat ka a’elaan chalees saal ki umar main hota hay ya chalees saal main Nubuwat milti hay? Answer: Paisdaaeshi Nabi to channd huay, aur hamaray Sarkar Abad Qarar sallallaho tabaraka wa ta’ala alaihe wassallam sabb say pehlay Nabi hain aur saaray Ambiya say pehlay Ap ka zahoor hua aur jab hi say Aap ko mansab e Nubuwat ataa kia gaya. “Main Nabi tha jab k Adam Ala Nabiyina wa salat o tasleem ka Khameer tayyar nahi hua tha aur wo Rooh aur Jasad k darmyan thay”.


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1 augustus 2010

[Sunan Tirmidhi, Vol 13, Page 189, Hadith 3968] “Adam apnay Khameer main thay k Main uss waqt Nabi tha”. [Kashf al-Khifa, Vol 2, Page 1012, Hadith 2017] Mukhtalif qism ki riwayataiN iss silsilay main aayi hain, aur Ayat e Kareema say yai ma’naa unn ahadees ka ya ma’na uss Ayata e Kareema say saabit hota hay

“yaad karo jab ALLAH nay NabioN say yai wada lia tha ko jo uss kitab aur hikmat tum ko doon, phir tumharay paas tashreef lay aayai wo Rasool jo tumhaari kitabon ki aur Nubuwaton ki tasdeeq karta ho to tum uss par zaroor Imaan lao gay aur uss ki madad karo gay” [Surah Aal-Imran, 3:81] Iss Ayat e Kareema say yai saabit hota hay k ALLAH tabaraka wa ta’ala nay Alam e Arwah mein Huzoor Sarwar e Alam sallallaho tabaraka wa ta’ala alaihe wassallam k saath uss Ambiya ki Anjuman main Sadr e Anjuman MUHAMMAD UR RASOOLLULLAH sallallaho tabaraka wa ta’ala alaihe wassallam ko banaya aur Ambiya say ehed lia k yai jo Tumharay Sadr hain, (yani) MUHAMMAD UR RasoolUllah, MEIN (ALLAH) Tum ko Nubuwat daita hoon iss shart par k aalam e ajsaam main agar yai tumharay Nubuwat k period main agar yai zahir huay to inn par eemaan lao gae aur inn ki madad karo gae. To sabb nay kaha, abhi wo keh nahi paayai thay iqrar nahi kar payai thay k ALLAH tabaraka wa ta’ala nay sabqat kar k ALLAH nay poocha k “kya inn ka iqrar kartay ho”to sabb nay “ham sabb nay iqrar kia”. ALLAH nay farmaya k “ab aapas main gawah ho jao iss baat par aur MEIN Tumharay saath hoon gawah mein”. Hazrat Taqi ud Din Subki ne At-Ta’zeemu wal Minnah mein Huzoor ki Azeem ul Qadr Fazeelat aur Azeem Khoobi o khususiat ko iss main zaahir kia hay aur chalees saal ka arsa guzarnay k baad ae’laan e Nubuwat Sarkar nay farmaya.

Download Question 9: Zaid nay zakat k paisay Dar ul Uloom k counter par iss liay diay k uss ki zakat adaa ho jayai aur uss ko zakat k sawab k ilawa madarsay main istemaal ka b sawab milay. Bakar nay yai kaha k zakat


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1 augustus 2010

to ada ho jayai gi laikim madarsay ka sawab nahi milay ga, madarsay ko dainay ka sawab to ussay milay ga to jis ko heelay k liay zakat di gaee aur wo madarsay ko chanda day ga, agar madarsay ko dainay ka sawab chahiyai to apnay saaf paisay say madarsay ko chanda do. Kya bakar ka kehna theek hay. Answer: Bakar ka jawab mutlaqan sahi nahi hay uss k jawab k pehla juzz k ‘zakat to ada ho gaee’ yai mutlaqan sahi nahi hay. Zakat uss soorat main adaa ho gi jab k faqeer e Muslim ko maalik banaya uss nay uss ko day kar k kaha k ‘yai paisay tumhari milk hain jo tum chaho karo’ aur phir uss nay apni riza say madarsay ko day diay iss soorat main zakat adaa ho jayai gi. Aur doosri baat jo bakar nay kahi madarsay ko dainay ka sawab nahi milay ga yai b ghalat hay, Heelaa e Shar’ee k zariay say zakat b adaa ho jayai gi phir zakat dainay walay faqeer e muslim ko yai kaha k ‘tum chaho to falaaN madarasay ko day do’ iss soorat main uss miskeen aur faqeer ko b dainay ka sawab milay ga aur iss ko b apnay iss nek amal ki talqeen ka sawab milay aur uss k dainay ka b sawab milay ga. Hadees main yai farmaya “ jo Islam main koi achi baat karay ya uss baat ko karnay k liay kahay to uss k liay uss ka ajar hay aur jo uss k batanay par jo aadmi uss par amal karay uss ka uss k liay ajar hay, qayamat takk jitnay log uss par amal kartay rahain gae sabb ka sawab iss k naamaa e aamal main ho ga baghair iss k keh unn k sawab main say koi kami ho”. [Sahih Muslim, Vol 8, Page 390, Hadith 2566]

Download Question 10: Imama shareef kis simt main baandhna chahiyai aur shimla right side say nikaalna Sunnat hay ya left side par kya imamay k neechay say Topi nazar aanaa chahiyai? Answer: Imama bandhnay ka tareeqa yai hay k beech sarr main imama rakhay aur uss k baad uss pait daahni taraf say lay kar k baaein taraf lay jayai iss taur par jo hay wo gird e sarr bandhay aur Imamay ka aik hissa sarr k ooper rakhay jiss say poora sarr khaas taur par yai haamaa jis ko khoopRi kehtay hain Urdu main yai dhakk jayai aur Imamay k neechay say Topi nazar aayai agar beech sarr say aati hay to yai ehtijar hay iss soorat say namaz Makrooh e Tehreemi Wajib ul I’ada hogi. Aur agar yai Topi dayaiN baayaiN say nazar aati hay to yai b acha nahi hay uss ko pooray imamay ko gird e sarr aur ooper uss k pait hona


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1 augustus 2010

chahiyai.

Download Question 11: Hamaray yahan aam riwaj hay k 15 Sha’ban ko Maghrib ki namaz k baad 6 nawafil parhay jatay hay aur harr 2 nawafil k baad Yaseen shareef parhi jati hay kuch log shirk aur biddat kehtay hain, kya namaz parhna b shirk aur biddat hay? Answer: Inn logon ko shirk k ma’nay hi nahi maloom, Shirk yai hay k ALLAH tabaraka wa ta’alaa ki Zaat main kisi ko shareek Tehraayai ya uss ki Sifaat main kisi ko shareek Tehraayai. yai harr kaam ko Shirk keh daitay hain inn k taur par yai laazim aataa hay k inn ka Mauhoom aur Farzi Khuda wo ho ga jo haath pair wala ho ga aur jiss k ooper koi Khuda ho ga wo uss ki namaz parhta ho ga. Hamara Khuda aisa mauhoom haath pair wala nahi hay aur uss k ooper koi Khuda nahi hay jis ki wo namaz parhay. Aur iss ko Bid’at kehna b inn ki Bid’at e Bayhooda aur Bid’at e Mazmooma hay namaz ko Bid’at kehna naa jaaez aur haraam hay, koi namaz jo hay ALLAH aur RASOOL nay jis say mana nahi farmaya wo haram nahi ho sakta, namaz to namaz hay.

Download Question 12: 15 Sha’ban hi ko bohat say gharoN main halwa pakaya jata hay iss ka kuch log mazaq uraatay hain aur ye bhi kehte hen k log bhookay hain aur tum log halwa kha rahay ho, jabb k hamm nay suna hay k SARKAR alaihe salato wassllaam Shireeni yaani meetha pasand farmatay thay, Hazrat aisay logon ko jawab main kya farmayain? Answer: Yehi jo Sarkar Sallallaho tabaraka wa ta’ala alaihe wassalama say suna saael nay poocha k jawab main bass hay k Huzoor Sarwar e Aalam Sallallaho tabaraka wa ta’ala alaihe wassalama ko Halwa aur Shehed pasand thaa, hamm unn ki Sunnat ko zinda rakh rahay hain aur hamain unn ki Sunnat pasand hay, hamm barkat wala din mein unn ki Sunnat ka ahyaa kar rahay hain aur Halwa paka rahay hain apnay aa’izza ko aqriba ko aur yateemoN ko aur miskeenoN ko khana khila rahay hain jis ki yai b bajayai khud aik fazeelat hay aur Sunnat hay aur Bukhaari ki Hadees main aayaa hay k “logon ko khana khilana”. [Sahih Bukhari, Baab It'aam al-Ta'am, Vol 1,


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1 augustus 2010

Page 26] Aur QURAN e Kareem main b iss ki fazeelat muta’did aayaat main aayi hay uss ka mazaq uRana aur uss ko naa jaaez o haram kehna balkay uss ko shirk o biddat kehna yai sakht jahaalat aur sakht gumrahi hay.

Download Question 13: Kya SYED say kufr ho sakta hay? Q k bohat saray naam k Syed badmazhab bhi hain, kya hamm unn say rishta rakh saktay hain? Syed ko hamm kis tarah say pehchan saktay hain? Answer: Kufr jis say b sar zad ho ma’az ALLAH wo uss main kisi ki ri’ayat nahi hay albatta yai umeed hay, aur koi yaqeeni aur qat’i baat nahi hay yai aqeeda nahi hay, k jo Sahi un Nasab Syed hay jis ko Sarkar e Abad Qarar Sallallaho tabaraka wa ta’ala alaihe wassalama say sachi sachi Nisbat hasil hay aur yai Nisbat bohat aik Amr e Ghaibi hay jo nihayat dar nihayat posheeda hay. yai iss ka ilm hona aur iss ka tayyaqun hasil hona yai bohat mushkil hay aur muhaal e aadi k qareeb qareeb uss ki manzil main hay. Hamain kaisay ilm ho, Syed to dar kinaar, k falaan ki nisbat falaan tak bilkul aisi sachi pakki hay k uss main koi shubah aur ikhtilaaf aur kisi shakk ki gunjaaesh nahi yai aik amr e ghaibi hay, is amr e ghaibi par ALLAH tabaraka wa ta’alaa k siwa aur jis ko WO chahay apnay bandon main say unke siwa ko b ittelaa nahi hay. Jis ki aisi sachi pakki Sarkar say nisbat ho uss k liay yai hay k uss say INSHAA ALLAH kufr sarr zadd nahi ho ga aur uss ka Khatma bil Imaan par ho ga. Ab jo apnay aap ko Syed kehta hay ya apnay aap ko Pathan kehta hay ya apnay aap ko Shaikh kehta hay ya koi apne aap ko Farooqi kehta hay ya koi apne ap ko Siddiqui kehta hay, log apnay apnay nasab k maamlay main maamoor hain unn say unn k nasab k maamlay jhagra nahi kia jayai ga unn ko bila wajah jhoota nahi kaha jayai ga unn ki takzeeb nahi ki jayai gi, jo apnay aap ko jaisa batata hay waisa hi maana jayai ga jabb takk Daleel e Shara’ say yai saabit na ho k yai Syed nahi hay ya yai Pathan nahi hay ya yai iss qaum ka nahi hay. Ab rahi baat k kisi say Kalma e Kufr sarzadd hota hay wo chahay Syed kehlata ho ya koi aur ho to wo iss maamlay main aam Musalmanon ki tarah hai, jo ahkam aam Musalmanon k hain iss k b hain. Jiss taur par aik Ghair e Syed chahay samaj k aitibaar say kitna hi neecha ho kuch b ho uss par hukm jari ga wohi Syed par b jari ho ga. Ahkam e Khudawandi jo ALLAH aur Rasool k ahkaam hain, is waja se k ye Syed sahb hen, utha kar k rakhe nahi jaenge. Aur issi waja se ye hai jo bohot saare naam k Syed hen unse kufriat waqe hue wo apni nisbat kho bethe. Ab unka Syed hona darkinar, aam Musalmanon mein aik


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1 augustus 2010

Musalman ki jo izzat hai aur hesiat hai wo bhi Musalmanon k dilon men unke liye nahi hai.

Download Question 14: Harr Isalmic maheenay main din kab badaltay hain? Kuch Ulama kehtay hain k Maghrib main din badalta hay. Answer: Mafghrib hi k waqt din badalta hay, iss liay k Shar’an din jo hai Subh e Sadiq say lay kar k Ghuroob e Aftaab tak yai Nahaar e Shar’ee hay, aur Nahar e Urfi Tulu e Aftaab say lay kar k Ghuroob e Aftaab tak hay, jab Ghuroob e aftab ho gya to din khatam ho gya aur aglay din ki raat shuru ho gaee lehaza din badal jayai ga.

Download Question 15: Haraam raqm ko bina kisi sawab ki niyyat say day daina chahiyai to kya yai haraam raqam bina sawab ki niyyat say achay kaam jaisay k ijtimaa waghair main use kar saktay hain? Answer: Haraam raqm ka masraf Faqeer e Muslim hay, Faqeer e Muslim ko wo raqm day dai ab wo apni khushi say kisi masraf pay kharch kar day ya uss ki ijazat say kisi doosray masraf pay kharch ki ja sakti hay.

Download Question 16: Hamaray sheher main bohat saaray log Soula (16) Syed k naam say rozay rakhtay hain, yai harr maheenay ki solahween tareekh ko rakhtay hain aur Soula Syed ki kahani sunatay hain aur Soula rozay khatam honay par Soula Ayed k naam say fateha dilatay hain, iss ki kuch haqeeqat hay? Answer: Yai Soula Syed ki kahani yai to bay-asal hay aur roza fi nafsihi jaaez hay mustahab hai uss say mumane’at nahi ho sakti, laikin yai Soula SyedoN ka roza iss ki koi asal nahi hay.

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1 augustus 2010

Question 17: Shadi k baad biwi k saath maaN baap say alag ho jana kaisay hai jab k unn ki madad kartay rahaiN? Answer: Agar koi zaroorat ya haajat e shariah aisi na ho k jo maaN baap say alehdagi par majboor karti ho to unn say alag na ho, agar kisi zaroorat k tehet ya haajat k tehet wo alag hua laikin unn say raabta rakha aur unn ki madad aur unn ki khidmat karta raha to yai alehdagi nahi hay yai jaaez hay, aur iss taur par unn k saath raha k unn say gharz nahi hay rehta unhi k saath hay unn say gharaz nahi unn ki madad nahi karta unn k kaam nahi aataa unn ka kehna nahi manta, to agarche saath rehta hay yai alahedagi ki soorat hay yai soorat jaaez nahi.

Download Question 18: Kya ham Chaand ki shahadat video call par lay saktay hain. Answer: Na-Jaaiz hay.

Download Question 19: Mard heeray ki angoothi pehen sakta hay, Jis main pathar ki jagah heera laga hua ho? Answer: Heeray ki Angoothi se kia Muraad hay? Arz: Ya'ni patthar ki jageh Heera laga ho. Irshad: Iss main to harj nahi maaloom hota jab k aik hi nagg ho, aur angoothi chaandi ki ho sarhe chaar maashay say kamm ki aik nagg aik angoothi mard ko jaaez hay.

Download Question 20: Kisi k paas rehnay k liay bohat bara aur wasee’ makan ho jo uss ki zaroorat say zaayed ho to kya uss ki maaliyat par b zakat daini ho gi? Answer: Uss par zakat nahi hay jabb k wo makan uss k rehnay ka hay.


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1 augustus 2010

Download Question 21: Kuch logoN ko yai kehtay suna k ‘Islam main daarhi hay, daarhi main Islam nahi hay’ aisa kehna kaisa hay? Answer: ‘Islam main daarhi hay’ iss ka to matlab yai hua k Islam main daarhi ka hukm hay. Aur ‘darhi main Islam nahi hay’ iss say uss ki ka murad hay k ‘daarhi main islam nahi hay’? Agar yai kehna chahta hay k Islam k ahkam daarhi pay munhasir nahi hain to yai aik sahi baat hay aur sahi ma’na hain, aur agar iss say daarhi ka radd karna chahta hay jabb k uss ko pehlay hukm e Islam maan chuka hay to yai aik ghalat e fasid hay, aur ab apni murad ko zahir karay jo uss ki murad ho gi jaisi bara’t, agar acha ma’na hay to sahi hay agar murad koi bura ma’na hay to yai qaul na jaaez.

Download Question 22: Kya nahaanay say k baad wuzu ki zaroorat hay ya nahanay say wuzu b ho jata hay? Answer: Nahanay say wuzu ho jata hay aur wuzu to pehlay hi kar laina chahiyai uss k baad nahayai, aur nahanay k baad wuzu ki zaroorat nahi hay albatta agar koi aisi zaroorat paish aayi k jis say wuzu nahi raha to ab wuzu aap hi karay ga.

Download Question 23: Kya qayamat ki nishanion main b aisa koi zikr hay k Masjid k aas paas main oonchi imaratain banaiN gi? Answer: Aasaar e qayamat main bohat sari baatain hain unn main aik yai b hay k Sarkar nay farmaya k tum masjidoN ko Muzakhraf aur muzayyan karao gae. Aur yai lafz mujhay iss waqt yad nahi hay, yai b ho sakta hay. Albatta oonchi imaraton par fakhr karna yai to Sarkar nay bayaan kia Bukhari aur Muslim ki Hadeeson main yai hay Jibreel e Ameen se jab poocha qayamat k baaray main to Sarkar nay farmaya [Sahih Bukhari, Vol 1, Page 97, Hadith 50]


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1 augustus 2010

Ya'ni jis say sawal kia jaa raha hay (qayamat k baaray main) wo saael say qayamat k waqt k baaray main mas’ool anho ka Ilm saael say zyada nahi hay yaani “mera aur tumhara ilm iss ilsilay main barabar hay”. Log iss say nadaan log aur Beemar Dil log iss say yai daleel laatay hain k Huzoor Sarwar e Alam sallallaho tabaraka wa ta’ala alaihe wassallam ko Ilm e Ghaib nahi ya yai samajhtay hain k Huzoor ko qayamat ka waqt maaloom nahi, haalaaN k ye jumla iss baat ka qareena hay k Sarkar ko qayamat k baaray main maloom to hay jab hi to keh rahay hain k saael say zyada mas’ool anho iss silsilay main saael se zyada nahi janta. Yaani bata rahay hain k saael ko b maloom hay aur jis say poocha jaa raha hay uss ko b maaloom hay laikin yai hay dono ka ilm iss maamlay main barabar hay, aur yai Hadees hay wo nihayat tarz e lateef say yai bayaan kar rahi hay k jo poochnay wala Sarkar ki khidmat main aayaa hay wo haqeeqatan saael nahi hay balkay wo haqaeeqatan jan’nay wala hay aur iss hikmat ki bina par sawal karna har jagah anjan honay ki aur adam e ilm honay ki nadaan honay ki daleel nahi hoti hay balkay sawal kabhi kabhi kisi aur maslay say kia jata hay. Yahan Jibreel e Ameen aayai thay k Huzoor Sarkar e Alam sallallaho tabaraka wa ta’ala alaihe wassallam ki zaban say zaban e faiz tarjuman say qayamat ki nishaaniaan ummat ko maloom ho jayain aur yai b maloom ho jayai k Huzoor Sarkar e Alam sallallaho tabaraka wa ta’ala alaihe wassallam na sirf yai k qayamat ko jantay hain balkay yai b jantay hain k qayamat kab qaaem ho gi laikin uss k saath saath dono ko Jibreel e Ameen ko aur Sarkar ko iss ki ijazat nahi hay k wo ummat ko batayain iss liay wo bata nahi rahay. Ab yahan par yai poocha to Sarkar nay farmaya k laikin main uss ki kuch nishaaniyaan byan karoon ga, unn nishaniyon main aik nishani Sarkar nay yai bayan ki k tum dekho ge k nangay pair aur nangay badan aur faqeer aur bakrion ko charanay walay gadariye oojad jo hain inn k haath main paisa ho ga rail pail ho gi inn k haath main hakoomat ho gi aur baray baray mehellaat aur imartain yai banayain gae aur unn par fakhar karain gae. [Sahih Bukhari, Vol 23, Page 331, Hadith 7121] To iss say pata laga k qayamat k qareeb wo tarz e tameer badal jayai ga pehlay tarz e tameer yai thaa k masjidain unn main Gumbad nahi hotay thay masjiden mundi banti theen aur passt hua karti theen, laikin uss k baad Sarkar ki Hadees say pata laga k jaisay jaisay zamana barhay ga to onnchay do manzilain teen manzilain sau manzilain aur kahan tak khuda maloom wo imaratain banti rahain gi iss liay b ho ga k Masjid neechi ho jayai gi aur ghar wo ooncha ho jayai ga.


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1 augustus 2010

Download Question 24: Ghusl e Janabat ka kya tareeqa hay? Answer: Jo ghusl ka tareeqa hay wohi ghusl e janabat ka b hay, uss main ehtiyaatain A’laa Hazrat nay b bayan ki hain ghaliban Liwa alAhkam aik risala hay uss main ehtiyatain bayan ki hain, uss main yai hay pooray badan par paani daalay qatray qatray par purzay purzay par paani beh jayai aur khaas jo a’azaa hain k jin main agar paani qasdan nahi dalaa jayai ga to wahan paani nahi bahay ga to unn jaghon par khaas taur say jaisay pait k neechay aik shikan hay uss ko khol kar k aisay hi dono raanoN k darmyan hay uss ko khol kar k aur issi taur par jahan jahan jo jaghain aisi hain baghal waghair main khol kar k aur iss taur par Aap Alaihir raHma ne aik aHtiyat ye batae k jabb tak iss hissay ko nahi uthayai ga paani galay k neechay nahi bahay ga iss hissay ko utha kar paani bahayai aur madmada yani kulli iss taur par karay k poora munh aur munh k daanton waghair main agar koi cheez lagi hui hay to uss ko chuRayai aur paani munh main iss taur gardish karay k halaq tak paani pohanch jayai aur Istinshaq iss taur par karay k wo naak main paani chaRhayai, youN nahi k naak main paani soongha aur soonghtay hi paani phaink dia balkay naak main paani chaRhayai aur naak ka narm baasaa hay yahan takk paani pohanch jayai yai teenoN baaten hain rukun hain ghusl e janabat ki, agar iss say agar koi cheez reh gaee to ghusl e janabat nahi utray ga.

Download Dua and Names of those who entered Silsila Aaliya Qadiriyah DUA Tamam Murideen MuHibbeen Mutawassilin ki Janib se Hazrat ko aur Hazrat k tamam Ahle Khana ko Sahibzada Asjad Raza Khan Sahab k yahan Shahzaday "Muhammad Humaam Ahmad Raza" ki Wiladat bohat bohat Mubarak ho! ALLAH Kareem Shahzaday ko Maslak-e-AlaHazrat ka Pasban banaey Aur Hazrat ka Saccha Ja Nasheen Muqarrar farmaey Asad Siddiq ki Walida Naadira Khatoon "Sugar" k Marz mein Mubatala hain ... Unki Sehatyabi k liye DUA Meri Zaban mein Luknat hay. Dua farmaey ye khatam ho jaey tou koi wazeefa bhi taleem farmaen. meri biwi ummed se hai dua karey ki delivery normal ho aur is baar neek aur saleh ladki paida ho MERI BACHOON NAY METRIC AUR INTERMEDIATE KA


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1 augustus 2010

IMTIHAN DIAY UN KAY LAIYA PASS HONAY KI DUAA FARMA DAI. EK SAHIB NAY MUJH SAY QARZA LIYA HUVA HAI. 1 MAH (MONTH) BA'AD WAPIS KARNAY KA WA'ADA THA, 7 MAH (MONTH) HO GAI HAI LIKIN MERA QARZA WAPIS NAHI KIYA. DUA FARMAN K MERA QARZA WAPIS MIL JAI MUJAY PAISON KI BUHAT ZAROORAT HA. mai chahta hu ke mai ek momine kimil ki zindgi jiyun hazrat mere lie hidayat, iman ki salamati, duniya or akhirat ki bhalai k liye dua farma dein mera zahan bahut kamzor he, mein b.com 1st year me hun, Hafiza Qawi karnay k liye aur Sharh-e-Sadr k liye koi wazifa Inayat farma dein Tariq Hussain Sahab k liye Halal Kushada Rozgar k liye DUA Wasim Khan k 10th august se exam hein. Exam me kamiyabi ke liye dua farma dein. Meray 3 Maah k betay (jo aap ka Mureed hay) ki tabi'at theek nahin rehti uski Sehatyabi k liye dua farma dein. Aliabad k liye DUA farmaen. Wahan Maslak-e-AlaHazrat ki Tarweej o Isha'at mein rukawatain aa rahi hain. Syeda Aaliya ki Sehatyabi k liye Dua. Bait Waseem Khan Syed Sanaullah Nazeem un Nisa Baigam Mohsin Khan Zainab Khatoon Iqbal Jawed Muhammad Jawed Shariq Jawed Tabassum Naaz Shaheen Naaz

* Ooper likhay gaey Sawalat wa Jawabat ya Unn ki Roman Composing mein agar koi Galati hui hay tou Huzoor TajushShari'ah iss se baree hain. Choonkay ye kaam kuch loug mil kar Raza karana tour par Anjaam detay hain jis mein Galati ki Gunjaish hay. Agar aap ko koi Galati nazar aaey tou AsjadRazaKhan@Gmail.com par muttala' faramen. JazakALLAH Kher!

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