brotherly love by nature and not by de cree, wholly and not in part, this one is truly the will of the Father. This one is the universal and the perfect love. For Adam was a laughingstock, and he was created from the image of a pattern of a man by the Hebdomad, as though he had become stronger than I and my breth ren. We are innocent with respect to him, since we did not sin. And Abraham was a laughing stock, and Isaac and Jacob, since they were given a name by the Heb domad, namely “the fathers from the im age,” as though he had become stronger than I and my brethren. We are innocent with respect to him, since we did not sin. David was a laughingstock since his son was named the Son of Man, having been activated by the Hebdomad, as though he had become stronger than I and the friends of my race. But we are innocent with respect to him; we did not sin. Sol omon was a laughingstock, since he thought that he was Christ, having be come arrogant through the Hebdomad, as though he had become stronger than I and my brethren. But we are innocent with re spect to him; I did not sin. The 12 proph ets were laughingstocks, since they have come forth as imitations of the true prophets. They came into being from the image of the Hebdomad, as though it had become stronger than I and my brethren. But we are innocent with respect to it, since we did not sin. Moses was a laugh ingstock, a “faithful servant,” being named “the friend”; they bore witness concerning him in iniquity, since he never knew me. Neither he nor those before him, from Adam to Moses and John the Baptist, none of them knew me nor my brethren. For a doctrine of angels is what arose through them, to keep dietary rules and bitter slavery. They never knew truth nor will they know it, for there is a great deception upon their soul, and they have no ability to ﬁnd a mind of freedom ever,
in order to know him, until they come to know the Son of Man. But concerning my Father, I am the one whom the world did not know, and on this account, it rose up against me and my brethren. But we are innocent with re spect to it; we did not sin. For the Archon was a laughingstock because he said, “I am God, and there is none greater than I. I alone am the Father, the Lord, and there is no other beside me. I am a jealous God, bringing the sins of the fathers upon the children for three and four generations,”3 as though he had become stronger than I and my brethren. But we are innocent with respect to him; for we did not sin. Though we mastered his doctrine in this way, he lives in conceit, and he does not agree with our Father. And thus through our friendship we prevailed over his doc trine, since he is arrogant in conceit and does not agree with our Father. For he was a laughingstock with (his) judgment and false prophecy. O those who do not see! You do not see your blindness that this is who was not known. Neither did they ever know him, nor did they understand him. Concerning him they would not listen to a valid re port. On this account they trained in a judgment of error, and they raised their deﬁled, murderous hands against him as if they were striking the air. And the senseless and the blind are senseless al ways, being slaves always of law and worldly fear. I am Christ, the Son of Man, the one from you (pl.) who is in you. I am despised on your account, in order that you yourselves may forget what is changeable. And do not become female, lest you give birth to their evils and kin dred things: to jealousy and schism, an ger and wrath, fear and a divided heart and vain coveting which is not fulﬁlled. But I am an ineffable mystery to you. . . . 3
Isa 45:5–6; Exod 20:5.