THE ACTS OF PETER
not this to be a cross which is visible; for my passion, like that of Christ, is entirely different from that which is visible. And now especially, since you who can hear can hear it from me who am in the last and parting hour of life, listen. Keep your souls from everything which you can per ceive with the senses, from all that seems to be, and is not truly real. Close these your eyes, shut these your ears; withdraw from actions which are seen outwardly and you shall perceive the facts about Christ and the whole mystery of your salvation. But the hour has come for you, Peter, to deliver your body to those who are taking it. Take it, whose business it is. Of you, executioners, I ask to crucify me with head downwards, and not oth erwise. And the reason I shall explain to those who listen.”
After they had hanged him up as he wished he began to speak again, “Men, whose calling it is to hear, listen to what I, being hanged, am about to tell you now. Understand the mystery of the whole creation and the beginning of all things, how it was. For the ﬁrst man, whose image I bear, in falling head downward showed a manner of birth which did not formerly exist, for it was dead, having no motion. He, having been drawn down, he who cast his origin upon the earth, established the whole of the cosmic system, suspended after the man ner of his calling, whereby he showed the right as the left and the left as the right and changed all signs of nature, to behold the ugly as beautiful and the really evil as good. Concerning this the Lord says in a mystery, ‘Unless you make the right as the left and the left as the right, and the top as the bottom and the front as the back, you shall not know the Kingdom.’16 I explain this information to you, and the manner of my suspension is symbolic of that man who was ﬁrst made. You, my
beloved, who now hear, and those who shall hear it, must renounce the ﬁrst error and turn again. For you ought to come to the cross of Christ, who is the extended Word, the one and only, concerning whom the Spirit says, ‘For what else is Christ than the Word, the sound of God?’ The Word is this upright tree on which I am cruciﬁed; the sound, however, is the crossbeam, namely the nature of man; and the nail which holds the crossbeam to the upright in the middle is the con version and repentance of man.
Since you have made this known and revealed these things to me, O Word of life, which is now called tree, I thank you, not with these lips which are nailed, neither with this tongue, through which comes forth truth and falsehood, nor with this word, which is produced by the skill of earthly nature, but I thank you, O King, with that voice which is heard through silence, which is not heard by all, which does not come through the organs of the body, which does not enter the ears of ﬂesh nor is heard by corruptible substance, which is not in the world or sounds upon earth, which is also not written in books, nor belongs to one, nor to another, but with this voice, Jesus Christ, I thank you: with the silence of the voice with which the Spirit within me intercedes, who loves you, speaks with you, and sees you. You are known only to the Spirit. You are to me, father, mother, brother, friend, ser vant, steward. You are all, and all is in you; and you are Being, and there is nothing that is except you. To him, breth ren, you also take refuge and learn that your existence is in him alone, and you shall then obtain that of which he said to
Cf. Acts of Philip 140; Gospel of Thomas 22.