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An Outline of Occult Science

For this reason occult science is able to call the change due to such direct spiritual influence, a transmutation of the physical body, and this process represents what is called “working with the philosopher's stone” by him who has a knowledge of these matters. He who knows these things, frees himself indeed from those concepts which have been limited by superstition, humbug and charlatanry. The significance of the phenomena does not become less to him who knows, just because, as a spiritual investigator, all superstition is foreign to him. When he has acquired a concept of a significant fact, he may be allowed to call it by its correct name although that name has been fixed upon it as a result of misunderstanding, error and nonsense. Every true intuition is in fact a “working with the philosopher's stone,” because each genuine intuition calls directly upon those powers which act from out the supersensible world, into the world of the senses. As the occult student climbs the path leading to cognition of the higher worlds, he becomes aware at a particular point that the cohesion of the powers of his own personality is assuming a different form from that which it possesses in the world of the physical senses. In the latter the ego brings about a uniform co-operation of the powers of the soul—primarily of thought, feeling and will. These three soul powers are actually, under normal conditions of human life, in perpetual relation one with another. For instance, we see a particular object in the external world, and it is pleasing or is displeasing to the soul; that is to say, the perception of the thing will be followed by a sense of either pleasure or displeasure. Possibly we may desire the object, or may have the impulse to alter it in some way or other; that is to say, desire and will associate themselves with perception and feeling. Now this association is due to the fact that the ego co-ordinates presentment (thinking), feeling, and willing, and in this way introduces order among the forces of the personality.