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An Outline of Occult Science

stated how the progress of the Saturn, Sun and Moon evolutions proceeded; but also that beings took part, in widely different ways, in that progress, and mention was made of the Thrones or Spirits of Will, the Spirits of Wisdom, the Spirits of Motion, and so on. In connection with the earth's development, reference was made to the Luciferian spirits and spirits of Ahriman. The structure of the world was traced back to those beings who took part in it. All knowledge pertaining to these beings is derived from intuitive cognition, which is also necessary, if we wish to understand man's life. That which is released from the human physical body at death passes on through various states in the future. The more immediate conditions after death might, to some extent, be described by referring to imaginative cognition, but that which takes place when man has proceeded farther into that time lying between death and a new birth would be entirely incomprehensible to the imagination, did not inspiration come to its aid. For inspiration alone can disclose what can be revealed about man's life after its purification in the “land of spirits.� We come to a point where inspiration is no longer adequate—where it reaches the limit of its possibilities. For there is a period in human development, between death and a new birth, in which the human being is accessible only to intuition. Yet this part of the human being is always within man, and if we wish to understand it in its true inner nature we must also seek it, between birth and death, by means of intuition. Anyone attempting to fathom man by means of imagination and inspiration alone would miss the very innermost being, that which continues from incarnation to incarnation. It is therefore by intuitive cognition alone that adequate research concerning reincarnation and Karma becomes possible, and all genuine knowledge of these processes is derived from research undertaken by means of intuition. If a man wishes to know his own inner self, he can only do so by intuition; by its aid he