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Chapter V. Knowledge of the Higher Worlds


him that he will be able to await their approach with absolute calm and inner confidence, no longer judging them by the state of his own soul but according to their own inner meaning and inner worth. And it is by looking to this ideal that he will create a condition of soul that will enable him to meditate profoundly, as described above, upon symbolical and other thoughts and feelings. The conditions here described must be fulfilled, because supersensible experience is built upon the foundation on which the student stands in his ordinary soul-life, before he enters the supersensible world. In a two-fold way, all supersensible experience is dependent upon the soul's point of departure before entering that world. One who is not intent, from the outset, on making sound powers of judgment the foundation of his spiritual training will develop supersensible capacities which perceive the spiritual world inaccurately and incorrectly. To a certain extent his spiritual organs of perception will develop in the wrong way. And just as a man with a defective or diseased eye cannot see correctly in the sense-world, so it is not possible to have true perceptions with spiritual organs which are not built upon the foundation of sound powers of judgment. One who starts from an immoral state of soul rises into the spiritual worlds with his spiritual vision stupified and clouded. In regard to supersensible worlds he is like a person in the sense-world who makes observations in a state of lethargy. The latter, however, will not be able to make any statements of consequence, whereas the spiritual observer, even in his stupefaction, is more awake than a person in the ordinary state of consciousness, and the results of his observations will therefore be erroneous in regard to the spiritual world. The highest possibilities of imaginative cognition can be realized by supporting the aforesaid meditations by that which one might call “sense-free� thinking. Now when we formulate



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