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Chapter V. Knowledge of the Higher Worlds

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admitting disturbing impressions, the more effective will be the whole process. It is well, however, in addition to the time used in meditation itself, to repeat the building up of the image through the feelings, as described above, so that the corresponding sensation may not pale. The greater the patience brought to bear in performing these acts of repetition, the more effective becomes this image for the soul.27 Such a symbol as has just been described represents no external object or being evolved by nature, but for this very reason it possesses an awakening power for certain inner faculties. It is true, someone may raise the objection: certainly the “whole” as a symbol, does not exist in nature; yet all its details are borrowed from nature, the black color, the roses, etc. It can all be observed through the senses. He who is troubled by such objections, ought to consider that it is not the images of these sense perceptions that awaken the higher faculties of the soul, but that this result is produced purely by the manner in which these details are combined. And this combination does not then picture something that exists in the sense-world. A symbol was chosen as an example to show the process of effective meditation of the soul. Many symbols of this kind are used in occult training and are built up according to varying methods. Certain sentences, formulæ, and single words can also be given as subjects for meditations, and in every case the means used will have the same object, namely: to detach the soul from 27 In my explanations of “How to attain Knowledge of the Higher Worlds,” translated under the title of The Way of Initiation and beginning at Chapter II, several other examples of methods of meditation are given, and especially efficacious will be found one which deals with the coming into being and fading away of a plant; also another may be particularly recommended, based on the dormant formative power dwelling in the seed of a plant, and others on the form and structure of crystals, and other substances. But the purpose in this book was only to show in one instance, the nature of meditation.

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