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Chapter IV. The Evolution of the World and Man

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observation it is as though during those processes, organs opened and closed, through which a warming current passed in and out, and through which airy and watery substances were also carried in and out. And since man's nature at this stage of evolution already possesses an astral body, respiration and nutrition are accompanied by feelings, so that a sort of pleasure ensues when materials which promote the upbuilding of man's nature are taken in from without. Aversion is caused if injurious substances flow in, or even if they merely approach. Just as during the Moon evolution the respiratory and the nutritive processes were closely connected, as has been described, so was the process of perception in close connection with reproduction. No immediate effect was produced on any of the senses by the things and beings in the environment of Moon humanity. Perception was, on the contrary, of such a nature that the presence of things and beings called up pictures in the dull, dreamy consciousness. These pictures were much more closely connected with the real nature of the environment than the present sense-perceptions, which record in colour, sounds, smell etc., so to speak, only the outside of things and beings. In order to get a clearer idea of the human consciousness on the Moon, let us imagine human beings immersed in the vaporous environment described above. Most varied processes take place in this vapour-element. Materials unite, substances break asunder one from the other; some parts become condensed, others rarified. All this happens in such a way that human beings do not see or hear anything of it directly, but it calls up pictures in their consciousness. These may be compared with the images of our present dream-consciousness, as for instance when an object falls to the ground, and a sleeping man does not discern what has really happened but perceives it in the form of a picture; let us say he thinks that a shot has been fired. However, the pictures in the Moon-consciousness are not arbitrary, as is the case with such dream-pictures; although they are symbols, not

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