"Those who are in illusion take credit for what they do, they do not understand that there is a divine force that empowers us" "Whether you win or lose, success or failure, honor or dishonor, pleasure or pain, these things all happen, but the real success is in the integrity of your intent, that's where liberation comes. That's where real inner satisfaction comes." "O son of Kuntī, at the end of the millennium every material manifestation enters unto My nature, and at the beginning of another millennium, by My potency I again create. The whole cosmic order is under Me. By My will is it manifested again and again, and by My will is it annihilated at the end." (Bg. 9.7-8) "My dear Krishna, O infallible one, my illusion is now gone. I have regained my memory by Your mercy, and now I am fixed without any doubt, prepared to act according to Your instructions." (Bg 18.73) "To those who are constantly devoted to serving Me with love, I give the understanding by which they can come to Me" (Bhagavad-gita 10.10) "As they surrender unto Me, I reveal myself" (Bhagavad-gita 4.11) Never mind religion, race or nation"I am not partial to anyone. I am equal to all" (Bhagavad-gita 9.29).
"Those who found their mind in Me and by constant union, possessed of a supreme faith, seek after Me, I hold to be the most perfectly in union of Yoga" (Bhagavad Gita Chapter 12, Verse 2)
"Not doing the right thing when it is required is worse than doing the wrong thing." (Chapter 2, Verse 33" "The central points of issue, Arjuna, are desire and lack of inner peace. Desire for the fruits of one's actions brings worry about possible failure - the quivering mind I mentioned. When you are preoccupied with end results you pull yourself from the present into an imagined, usually fearful future. Then your anxiety robs your energy and, making matters worse, you lapse into inaction and laziness." (2.47)
"Why is it that people do not know this deep truth? Because as soon as they are born they are led to believe that the world around them is 'real.' They forget their oneness with Divinity and fall into a pattern of likes and dislikes that gives rise to all sorts of desires, attachments, and aversions." (7.27)
For instance, my hand can take pleasure when it is attached to my body and serves it. It does not take pleasure in serving another's body. Because we are part of Kṛṣṇa, our pleasure is in serving Him. "I cannot be happy serving you," everyone is thinking. "I can only be happy serving myself." But no one knows who the self is. That self is Kṛṣṇa. "When you actually experience the beauty of Krishna within your heart, it’s such a higher taste and experience that whatever happens in this world, you may deal with it, but nothing can take away that unlimited love, that unlimited satisfaction of your relationship with Krishna; and you just want to share it
with everyone. That is the result of chanting properly." - Radhanath Swami The real friend is Kṛṣṇa, and if we want to benefit our family, nation or planet, we will work for Him. If we have our family's welfare in mind, we will try to make all members Kṛṣṇa conscious. There are so many men trying to benefit their families, but unfortunately they do not succeed. They do not know what the real problem is. Whatever we are doing, we are doing to satisfy the senses. It is this consciousness that has to be changed. In its place we must implant our real self-interest—Kṛṣṇa consciousness. To feel Krishna; In understanding that Kṛṣṇa is sound, illumination, water, and so many other things, it becomes impossible to avoid Kṛṣṇa. If we can remember Kṛṣṇa in this way, our association with Him is permanent. Only Kṛṣṇa can create flavors and fragrances. We may synthetically create some scents or fragrances, but these are not as good as the originals that occur in nature. When we smell a good natural fragrance, we can think, "Oh, here is God. Here is Kṛṣṇa." Or when we see some natural beauty, we can think, "Oh, here is Kṛṣṇa." Or when we see something uncommon, powerful or wonderful, we can think,"Here is Kṛṣṇa." Or when we see any form of life, whether it be in a tree, in a plant, or an animal or in a human being, we should understand that this life is part and parcel of Kṛṣṇa, for as soon as the spiritual spark, which is part and parcel of Kṛṣṇa, is taken away from the body, the body disintegrates. Therefore whenever we encounter someone with extraordinary intelligence we should think, "That intelligence is Kṛṣṇa." Similarly, the influence of one who is very influential is also Kṛṣṇa. The human being cannot acquire such strength by his own endeavor, but if Kṛṣṇa so favors, a man can get strength to exceed the elephant thousands of times. EK 6: Taking To Krishna Consciousness "Our eternal relationship with God is sabhajana: God is great, and we are subordinate. He is the predominator, and we are the predominated. The duty of the subordinate is to please the predominator. Similarily, if we want to be happy, we must learn how to make Krishna happy. This is the process of Krishna consciousness." "If we can advertise that simply by reading this book and meditating for fifteen minutes anyone can immediately get power, become successful in business and pass his examination, many people would be attracted to the book. People are not attracted to Krishna consciousness because they prefer to be cheated by maya. They think that the perfection of life is in eating a great supply of food, or in sleeping twenty hours, or in having a new mate every night or every day. People are interested in these things, but not in the perfection of life." "It has been calculated on the basis of archeoloigcal evidence that Krishna spoke Bhagavad Gita on the Battlefield of Kurukshetra more than five thousand years ago. So this Krishna consciousness movement, even from the historical point of view, is five thousand years old. Its philosophy is the oldest in the history of the world. If we wish to trace it even further back, we find that Sri Krishna spoke it earlier to the sun-god. Krishna is eternal, and consciousness of Krishna is also eternal. In this way Krishna consciousness should be approached. It should not simply be considered a theory."