Tuesday, 24 December 2013
Volume # 8, Issue # 242
RAG MAMOUL an ADL PUBLICATION Official Organ of the Armenian Democratic Liberal Party
Nearly a century after the Armenian genocide, these people are still being slaughtered in Syria By: ROBERT FISK “Just over 30 years ago, I dug the bones and skulls of Armenian genocide victims out of a hillside above the Khabur River in Syria. They were young people – the teeth were not decayed – and they were just a few of the millionand-a-half Armenian Christians slaughtered in the first Holocaust of the 20th century, the deliberate, planned mass destruction of a people by the Ottoman Turks in 1915. It was difficult to find these bones because the Khabur River – north of the Syrian city of Deir ez-Zour – had changed. So many were the bodies heaped in its flow that the waters moved to the east. The very river had altered its course. But Armenian friends who were with me took the remains and placed them in the crypt of the great Armenian church at Deir ez-Zour, which is dedicated to the memory of those Armenians who were killed – and shame upon the “modern” Turkish state which still denies this Holocaust – in that industrial mass murder.
And now, almost unmentioned in the media, these ghastly killing fields have become the killing fields of a new war. Upon the bones the deaddishes Armenians, the Syrian gin to compete with the of exquisite Armenians craftconflict in theiris being fought. And the descendants of the Armenian Christian survivors who found sanctuary in the old lands have been forced to flee again kitchens and the abundant attention they give to the slightestSyrian details. –The to Lebanon, to Europe, to America. Thecourses very church in which the bones table often moans under plentiful served together, and itofisthe murdered Armenians found their supposedly final resting place has been damaged in the new war, although considered an insult to decline tasting everything. As a tourist, you will no one knows the culprits. have limited chances to savor dinners at home, but if youwho happen to be Yesterday, I called Bishop Armash Nalbandian of Damascus, told me that while the church at Deir ezinvited to one, you should undoubtedly and by all means go! Zour was indeed damaged, the shrine remained untouched. The church itself, he said, was less important than the memory of the Armenian genocide – and it is this memory which might be destroyed. He is right. But the church – not a very beautiful building, I have to say – is nonetheless a witness, a memorial to the Holocaust of Armenians every bit as sacred as the Yad Vashem memorial to the victims of the Jewish Holocaust in Israel. And although the Israeli state, with a shame equal to the Turks, claims that the Armenian genocide was not a genocide, Israelis themselves use the word Shoah – Holocaust – for the Armenian killings.
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Tuesday, 24 December 2013
Volume # 8, Issue # 242 Page 2
In Aleppo, an Armenian church has been vandalised by the Free Syrian Army, the “good” rebels fighting Bashar al-Assad’s regime, funded and armed by the Americans as well as the Gulf Sunni Arabs. But in Raqqa, the only regional capital to be totally captured by the opposition in Syria, Salafist fighters trashed the Armenian Catholic Church of the Martyrs and set fire to its furnishings. And – God spare us the thought – many hundreds of Turkish fighters, descendants of the same Turks who tried to destroy the Armenian race in 1915, have now joined the al-Qa’ida-affiliated fighters who attacked the Armenian church. The cross on top of the clock tower was destroyed, to be replaced by the flag of the Islamic State of Iraq and the Levant.
The Armenian St. Kevork Church (Saint George) is seen in the northern Syrian city of Aleppo, on October 30, 2012, after it was burnt during fighting between rebel fighters and Syrian government.
The ISIS, Al Qaeda linked group in Syria, took over an Armenian church and transformed it into their bureau in Raqqa.
Nor is that all. On 11 November, when the world honoured the dead of the Great War, which did not give the Armenians the state they deserved, a mortar shell fell outside the Holy Translators Armenian National School in Damascus and two other shells fell on school buses. Hovhannes Atokanian and Vanessa Bedros, both Armenian schoolchildren, died. A day later, a bus load of Armenians travelling from Beirut to Aleppo were robbed at gunpoint. Two days later, Kevork Bogasian was killed by a mortar shell in Aleppo. The Armenian death toll in Syria is a mere 65; but I suppose we might make that 1,500,065. More than a hundred Armenians have been kidnapped. The Armenians, of course, like many other Christians in Syria, do not support the revolution against the Assad regime – although they could hardly be called Assad supporters. Two years from now, they will commemorate the 100th anniversary of their Holocaust. I have met many survivors, all now dead. But the Turkish state, supporting the present revolution in Syria, will be memorialising its victory at Gallipoli that same year, a heroic battle in which Mustafa Kemal Ataturk saved his country from Allied occupation. Armenians also fought in that battle – in the uniform of the Turkish army, of course – but I will wager as many dollars as you want that they will not be remembered in 2015 by the Turkish state which was so soon to destroy their families. Beirut, Lebanon
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