ﺷﻤﺎﺭﺓ ﭼﻬﻞ ﺗﺠﻠﻴﻞ ﺍﺯ ﻧﺰﺩﻫﻤﻴﻦ ﺳﺎﻟﻴﺎﺩ ﺷﻬﺎﺩﺕ ﺍﺳﺘﺎﺩ ﻋﺒﺪﺍﻟﻌﻠﻰ ﻣﺰﺍﺭﻯ ﺩﺭ ﺑﻠﺦ
ﺍﺯ ﻧﺰﺩﻫﻤﻴــﻦ ﺳــﺎﻟﻴﺎﺩ ﺷــﻬﺎﺩﺕ ﺍﺳــﺘﺎﺩ ﻋﺒﺪﺍﻟﻌﻠــﻰ ﻣــﺰﺍﺭﻯ ﺭﻫﺒــﺮ ﻓﻘﻴــﺪ ﺣــﺰﺏ ﻭﺣــﺪﺕ ﺍﺳــﻼﻣﻰ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺩﺭ ﻣﺰﺍﺭﺷﺮﻳﻒ ﺗﺠﻠﻴﻞ ﺷﺪ ﺩﺭ ﻫﻤﺎﻳــﺶ ﺑــﺎ ﺷــﻜﻮﻫﻰ ﻛــﻪ ﺍﺯ ﺳــﻮﻯ ﺣــﺰﺏ ﻭﺣــﺪﺕ ﺍﺳــﻼﻣﻰ ﻣــﺮﺩﻡ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺑــﻪ ﺭﻫﺒــﺮﻯ ﺍﺳــﺘﺎﺩ ﺣﺎﺟــﻰ ﻣﺤﻤــﺪ ﻣﺤﻘــﻖ ﺭﺍﻩ ﺍﻧــﺪﺍﺯﻯ ﺷــﺪﻩ ﺑــﻮﺩ ﺳــﺘﺮ ﺟﻨــﺮﺍﻝ ﻋﻄــﺎ ﻣﺤﻤــﺪ ﻧــﻮﺭ ﻭﺍﻟــﻰ ﺑﻠــﺦ ﻣــﺮﺩﻡ ﺭﺍ ﺑــﻪ ﺭﻓﺘــﻦ ﺑــﻪ ﭘــﺎﻯ ﺻﻨــﺪﻭﻕ ﻫــﺎﻯ ﺭﺍﻯ ﺩﻫــﻰ ﺗﺸــﻮﻳﻖ ﻛــﺮﺩ ﻭ ﺍﺯ ﺗﻤــﺎﻡ ﻣــﺮﺩﻡ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺧﻮﺍﺳــﺖ ﺗــﺎ ﺑــﻪ ﻛﺴــﻰ ﺭﺍﻯ ﺩﻫﻨــﺪ ﻛــﻪ ﺍﺯ ﻣﻴــﺎﻥ ﻣــﺮﺩﻡ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺑﺮﺧﺎﺳــﺘﻪ ﺑﺎﺷــﻨﺪ ﻭ ﺩﺭﺩ ﻭ ﺁﻻﻡ ﻣــﺮﺩﻡ ﺭﺍ ﺑﻬﺘــﺮ ﺣﺲ ﻧﻤﺎﻳﻨﺪ. ﺁﻗــﺎﻯ ﻧــﻮﺭ ﺑــﺎ ﺁﻧﻜــﻪ ﺍﺯ ﻫﻴــﭻ ﺗﻴﻤــﻰ ﻣﺸــﺨﺺ ﻧــﺎﻡ ﻧﺒــﺮﺩ ﺍﻣــﺎ ﻣﺠﺎﻫﺪﻳــﻦ ﻭ ﻣﻘﺎﻭﻣﺖﮔــﺮﺍﻥ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺭﺍ ﺍﺷــﺨﺎﺹ ﻭ ﺍﻓــﺮﺍﺩ ﺷﺎﻳﺴــﺘﻪ ﺑــﺮﺍﻯ ﺳــﻤﺖ ﺭﻳﺎﺳــﺖ ﺟﻤﻬــﻮﺭﻯ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺧﻮﺍﻧــﺪ ﻭ ﻋﻨــﻮﺍﻥ ﻛــﺮﺩ ﻛــﻪ ﻣــﺮﺩﻡ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻫﻤﻴﺸــﻪ ﺣﻤﺎﺳــﻪ ﺁﻓﺮﻳــﻦ ﺑــﻮﺩﻩ ﺍﻧــﺪ ﻭ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﺷــﺎﻧﺰﺩﻫﻢ ﺣﻤــﻞ 93ﺭﺍ ﻧﻴﺰ ﭘﺮﺷﻮﺭ ﻭ ﺑﺎ ﺷﻜﻮﻩ ﺳﭙﺮﻯ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ. ﺍﺯ ﺳــﻮﻯ ﻫــﻢ ﺣﺎﺟــﻰ ﻣﺤﻤــﺪ ﻣﺤﻘــﻖ ﺭﻫﺒــﺮ ﺣــﺰﺏ ﻭﺣــﺪﺕ ﺍﺳــﻼﻣﻰ ﻣــﺮﺩﻡ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﻭ ﻣﻌــﺎﻭﻥ ﺩﻭﻡ ﺩﺍﻛﺘــﺮ ﻋﺒــﺪﺍﷲ ﻋﺒﺪﺍﷲ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ 93ﺍﺯ ﻣﺮﺩﻡ ﺧﻮﺍﺳﺖ ﺗﺎ ﺍﺯ ﺗﻴــﻢ ﺍﺻﻼﺣــﺎﺕ ﻭ ﻫــﻢ ﮔﺮﺍﻳــﻰ ﺑــﻪ ﺭﻫﺒــﺮﻯ ﺩﺍﻛﺘــﺮ ﻋﺒــﺪﺍﷲ ﻋﺒــﺪﺍﷲ ﭘﺸــﺘﻰﺑﺎﻧﻰ ﻧﻤﺎﻳﻨــﺪ ﻭ ﺭﺍﻯ ﺷــﺎﻧﺮﺍ ﺑــﻪ ﻧﻔــﻊ ﺩﺍﻛﺘــﺮ ﻋﺒــﺪﺍﷲ ﻋﺒــﺪﺍﷲ ﺑــﻪ ﺻﻨــﺪﻭﻕ ﻫــﺎﻯ ﺭﺍﻯ ﺩﻫــﻰ ﻭﺍﺭﻳــﺰ ﻛﻨﻨﺪ. ﺩﺭ ﻫﻤﻴــﻦ ﺣــﺎﻝ ﺷــﻤﺎﺭﻯ ﺍﺯ ﺳــﺨﻨﺮﺍﻧﺎﻥ ،ﻧﻤﺎﻳﻨــﺪﻩﮔﺎﻥ ﻣــﺮﺩﻡ ﺩﺭ ﺷــﻮﺭﺍﻯ ﻣﻠــﻰ ،ﻧﻤﺎﻳﻨــﺪﻩﮔﺎﻥ ﻣــﺮﺩﻡ ﺩﺭ ﺷــﻮﺭﺍ ﻫــﺎﻯ ﻭﻻﻳﺘــﻰ ﺑﻠــﺦ ،ﺳــﻤﻨﮕﺎﻥ ،ﻓﺎﺭﻳــﺎﺏ ﻭ ﺳــﺮﭘﻞ ﺣﻤﺎﻳﺖﺷــﺎﻥ ﺭﺍ ﺍﺯ ﺗﻴﻢ ﺍﺻﻼﺣﺎﺕ ﻭ ﻫﻢﮔﺮﺍﻳﻰ ﺍﻋﻼﻡ ﺩﺍﺷﺘﻨﺪ. ﮔﻔﺘﻨﻴﺴــﺖ ﻧــﺰﺩﻩ ﺳــﺎﻝ ﻗﺒــﻞ ﺩﺭ 22ﺣــﻮﺕ ﺍﺳــﺘﺎﺩ ﻋﺒﺪﺍﻟﻌﻠــﻰ ﻣــﺰﺍﺭﻯ ﺭﻫﺒــﺮ ﺣــﺰﺏ ﻭﺣــﺪﺕ ﺍﺳــﻼﻣﻰ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺑــﺎ ﺷــﻤﺎﺭﻯ ﺍﺯ ﻫﻤﺮﺯﻣﺎﻧــﺶ ﺍﺯ ﺳــﻮﻯ ﻃﺎﻟﺒــﺎﻥ ﺑــﻪ ﺷــﻬﺎﺩﺕ ﺭﺳــﻴﺪﻧﺪ ﻛــﻪ ﻫﻤــﻪ ﺳــﺎﻟﻪ ﺍﺯﻳــﻦ ﺭﻭﺯ ﺩﺭ ﺳﺮﺗﺎﺳــﺮ ﻛﺸــﻮﺭ ﮔﺮﺍﻣﻴﺪﺍﺷﺖ ﺑﻌﻤﻞ ﻣﻰ ﺁﻳﺪ.
ﻫﻤﭽﻨــﺎﻥ ﻣﻰﮔﻮﻳــﺪ ﺗﺼﻤﻴــﻢ ﺭﺍ ﻛــﻪ ﺳــﻴﺪ ﻣﻨﺼــﻮﺭ ﻧــﺎﺩﺭﻯ ﺑــﻪ ﻋﻨــﻮﺍﻥ ﺭﻫﺒــﺮ ﺍﺳــﻤﺎﻋﻴﻞﻳﺎﻥ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﮔﺮﻓﺘــﻪ ﻭ ﺍﺯ ﺗﻴــﻢ ﺩﺍﻛﺘــﺮ ﺍﺷــﺮﻑ ﻏﻨــﻰ ﺍﺣﻤــﺪﺯﻯ ﺣﻤﺎﻳــﺖ ﻛــﺮﺩﻩ ﺍﺳــﺖ ﺑــﺮﺍﻯ ﺁﻧﻬــﺎ ﻗﺎﺑــﻞ ﻗﺒــﻮﻝ ﻧﻴﺴــﺖ ﻭ ﺁﻧﻬــﺎ ﺍﻳــﻦ ﺷــﺨﺺ ﺭﺍ ﺑــﻪ ﻋﻨــﻮﺍﻥ ﻳــﻚ ﺭﻫﺒــﺮ ﻧــﻪ ﺑﻠﻜــﻪ ﻣﺎﻧﻨــﺪ ﻳــﻚ ﻓــﺮﺩ ﻋــﺎﺩﻯ ﺩﺍﺭﺍﻯ ﻛﻴﺶ ﺍﺳﻤﺎﻋﻴﻠﻰ ﻣﻰﺷﻨﺎﺳﻨﺪ. ﺁﻗــﺎﻯ ﻓــﺮﺯﺍﺩ ﻫﻢﭼﻨــﺎﻥ ﻣــﻰ ﺍﻓﺰﺍﻳــﺪ" :ﺍﻧﺠﻤــﻦ ﺍﺳــﻤﺎﻋﻴﻞﻳﺎﻥ ﺑﺪﺧﺸــﺎﻥ ،ﺗﺼﻤﻴــﻢ ﺷــﺎﻧﺮﺍ ﺑــﺮﺍﻯ ﺣﻤﺎﻳــﺖ ﺍﺯ ﺩﺍﻛﺘــﺮ ﻋﺒــﺪﺍﷲ ﻋﺒﺪﺍﷲ ﮔﺮﻓﺘﻪ ﺍﻧﺪ ﻭ ﻫﺮﮔﺰ ﺑﺮﻧﺨﻮﺍﻫﻨﺪ ﮔﺸﺖ" ﮔﻔﺘﻨﻴﺴــﺖ ﺍﺯ ﺍﻳــﻦ ﭘﻴــﺶ ﺳــﻴﺪ ﻣﻨﺼــﻮﺭ ﻧــﺎﺩﺭﻯ ﻧﻤﺎﻳﻨــﺪﻩ ﻣــﺮﺩﻡ ﺑﻐــﻼﻥ ﺩﺭ ﻣﺠﻠــﺲ ﻧﻤﺎﻳﻨــﺪﻩﮔﺎﻥ ﺍﺯ ﺁﺩﺭﺱ ﺭﻫﺒــﺮ ﺍﺳــﻤﺎﻋﻴﻞﻳﺎﻥ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺍﺯ ﺗﻴــﻢ ﺍﻧﺘﺨﺎﺑﺎﺗــﻰ ﺩﺍﻛﺘــﺮ ﺍﺷــﺮﻑ ﻏﻨــﻰ ﺍﺣﻤــﺪﺯﻯ ﭘﺸــﺘﻰ ﺑﺎﻧــﻰ ﻛــﺮﺩﻩ ﺑــﻮﺩ ﻛــﻪ ﺍﻳــﻦ ﺗﺼﻤﻴــﻢ ﻭﻯ ﺑــﺎ ﻭﺍﻛﻨــﺶ ﻫــﺎﻯ ﮔﻮﻧﺎﮔــﻮﻥ ﺍﺳــﻤﺎﻋﻴﻞﻳﺎﻥ ﻣﻮﺍﺟــﻪ ﺷــﺪ ﻭ ﺑﺴــﻴﺎﺭﻯ ﭘﻴــﺮﻭﺍﻥ ﻛﻴــﺶ ﺍﺳــﻤﺎﻋﻴﻠﻰ ﺩﺭ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺍﻳــﻦ ﺗﺼﻤﻴﻢ ﺁﻗﺎﻯ ﻧﺎﺩﺭﻯ ﺭﺍ ﻋﺠﻮﻻﻧﻪ ﺧﻮﺍﻧﺪﻩ ﺍﻧﺪ.
ﺟﻮﺍﻧﺎﻥ ﻭﻻﻳﺖ ﺑﻠﺦ ﺍﺯ ﺩﺍﻛﺘﺮ ﻋﺒﺪﺍﷲ ﻋﺒﺪﺍﷲ ﭘﺸﺖﺑﺎﻧﻰ ﻛﺮﺩﻧﺪ.
ﺻﺪﻫــﺎ ﺗــﻦ ﺍﺯ ﺟﻮﺍﻧــﺎﻥ ﻭﻟﺴــﻮﺍﻟﻰ ﻫــﺎﻯ ﺑﻠــﺦ ،ﭼﻬﺎﺭﺑﻮﻟــﻚ ﻭ ﺩﻭﻟﺖﺁﺑــﺎﺩ ﻭﻻﻳــﺖ ﺑﻠــﺦ ﺩﺭ ﻳــﻚ ﺭﺍﻩ ﭘﻴﻤﺎﻳــﻰ ﻭﺳــﻴﻊ ﺿﻤــﻦ ﺗﻘﺒﻴــﺢ ﺣﻤــﻼﺕ ﺗﺮﻭﺭﻳﺴــﺘﻰ ﺑــﺮ ﺳــﺘﺎﺩ ﻫــﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗــﻰ ﺗﻴــﻢ ﺍﺻﻼﺣــﺎﺕ ﻭ ﻫﻢﮔﺮﺍﻳــﻰ ،ﭘﺸــﺘﻰﺑﺎﻧﻰ ﺷــﺎﻥ ﺭﺍ ﺍﺯ ﺩﺍﻛﺘﺮ ﻋﺒﺪﺍﷲ ﻋﺒﺪﺍﷲ ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ. ﺷــﻮﺭﺍ ﻫــﺎﻯ ﺟﻮﺍﻧــﺎﻥ ﻭﻟﺴــﻮﺍﻟﻰ ﻫــﺎﻯ ﺑﻠــﺦ ،ﭼﻬﺎﺭﺑﻮﻟــﻚ ﻭ ﺩﻭﻟﺖﺁﺑــﺎﺩ ﻭﻻﻳــﺖ ﺑﻠــﺦ ﺩﺭ ﻳــﻚ ﺭﺍﻩ ﭘﻴﻤﺎﻳــﻰ ﮔﺴــﺘﺮﺩﻩ ﺿﻤــﻦ ﺍﻋــﻼﻡ ﭘﺸــﺘﻰﺑﺎﻧﻰ ﺍﺯ ﺗﻴــﻢ ﺍﺻﻼﺣــﺎﺕ ﻭ ﻫﻢﮔﺮﺍﻳــﻰ ﺑــﻪ ﺭﻫﺒــﺮﻯ ﺩﺍﻛﺘﺮ ﻋﺒــﺪﺍﷲ ﻋﺒــﺪﺍﷲ ﺩﺭ ﺍﻧﺘﺨﺎﺑــﺎﺕ 93ﺣﻤﻼﺕ ﺗﺮﻭﺭﻳﺴــﺘﻰ ﺑــﺮ ﺟــﺎﻥ ﻣﺴــﻮﻭﻻﻥ ﻭﺩﻓﺎﺗــﺮ ﺳــﺘﺎﺩ ﻫــﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗــﻰ ﺍﻳــﻦ ﺗﻴــﻢ ﺭﺍ ﺑــﺎ ﺍﻟﻔــﺎﻅ ﺷــﺪﻳﺪ ﺗﻘﺒﻴــﺢ ﻛﺮﺩﻧــﺪ ﻭ ﺍﺯ ﻧﻴــﺮﻭ ﻫــﺎﻯ ﺍﻣﻨﻴﺘــﻰ ﺧﻮﺍﺳــﺘﻨﺪ ﺗــﺎ ﺗﺪﺍﺑﻴــﺮ ﺑﻬﺘــﺮ ﺍﻣﻨﻴﺘــﻰ ﺭﺍ ﺩﺭ ﺳﺮﺗﺎﺳﺮ ﻛﺸﻮﺭ ﺷﺪﺕ ﺑﺨﺸﻨﺪ.
ﺍﻋﻼﻡ ﺣﻤﺎﻳﺖ ﺷﻮﺭﺍﻯ ﺳﺮﺍﺳﺮﻯ ﺍﻗﻮﺍﻡ ﻛﺎﺑﻞ ﺍﺯ ﺗﻴﻢ ﺍﺻﻼﺣﺎﺕ ﻭ ﻫﻤﮕﺮﺍﻳﻰ
ﭘﺸﺘﻴﺒﺎﻧﻰ ﺍﻧﺠﻤﻦ ﺍﺳﻤﺎﻋﻴﻠﻴﻪ ﻫﺎﻯ ﺑﺪﺧﺸﺎﻥ ﺍﺯ ﺩﺍﻛﺘﺮ ﻋﺒﺪﺍﷲ ﻋﺒﺪﺍﷲ
ﻮﺭﻭﺯ ﻣﻴﺸﻮﺩ ﻝ ﺍﻓﺮﻭﺯ ﻣﻴﺸﻮﺩ ﻥ ﻣﻴﺪﻫﺪ ﺑﻪ ﺑﺎﻍ ﺮﻭﺯ ﻣﻴﺸﻮﺩ
ﺖ ﺑﺎﺯﮔﻮ ﻧﻤﺎ ﺩﻳﺮﻭﺯ ﺭﺍ ﺑﻪ ﻣﺎ ﺎﺩﻣﺎﻥ ﺷﻮﺩ ﺍﻧﺠﻤــﻦﻣﺎﺍﺳــﻤﺎﻋﻴﻠﻪ ﻫــﺎﻯ ﻭﻻﻳــﺖ ﺑﺪﺧﺸــﺎﻥ ﺍﺯ ﺗﻴــﻢ ﻮﺭﻭﺯ ﺭﺍ ﺑﻪ ﺍﺻﻼﺣــﺎﺕ ﻭ ﻫــﻢ ﮔﺮﺍﻳــﻰ ﭘﺸــﺘﺒﺎﻧﻰ ﻛﺮﺩﻧــﺪ .ﺻﺪﻫــﺎ ﺗــﻦ ﺍﺯ ﺍﻋﻀــﺎﻯ ﺍﻧﺠﻤــﻦ ﺍﺳــﻤﺎﻋﻴﻞﻳﺎﻥ ﻭﻻﻳــﺖ ﺑﺪﺧﺸــﺎﻥ ﺍﻋــﻢ ﺍﺯ ﻳﻦ ﺁﺭﻳﺎ ﻳﻤﺎﻭ ﻣــﺮﺩﺍﻥ ﺩﺭ ﻭﻟﺴــﻮﺍﻟﻰ ﺍﺷﻜﺎﺷــﻢ ﺍﻳــﻦ ﻭﻻﻳــﺖ ﺑــﺎ ﺭﺍﻩ ﻭﺯﻯــﺎﻥ ﺯﻧ ﻣﺎ ﻫﻤﺎﻳــﺶ ﺑﺎﺷــﻜﻮﻫﻰ ﭘﺸــﺘﻰﺑﺎﻧﻰ ﺷــﺎﻥ ﺭﺍ ﺍﺯ ﺗﻴــﻢ ﺍﻧــﺪﺍﺯﻯ ﻭ ﺟﻼﻝ ﺍﺻﻼﺣــﺎﺕ ﻭ ﻫﻢﮔﺮﺍﻳــﻰ ﺑــﻪ ﺭﻫﺒــﺮﻯ ﺩﺍﻛﺘــﺮ ﻋﺒــﺪﺍﷲ ﻫﻨﮓ ﭘﺮﺑﻬﺎ ﻋﺒﺪﺍﷲ ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ. ﻧﻮﺑﻬﺎﺭﺷــﻌﺎﺭ ﺩﺍﺩﻥ ﺍﻳﻨﻜــﻪ ﻫﻴــﭻ ﻭﻛﻴــﻞ ﭘﺎﺭﻟﻤــﺎﻥ ﻭ ﻳــﺎ ﺁﻧﻬــﺎ ﺑــﺎ ﺭﻭﺯ ﻭ ﻣﺤﻠــﻰ ﻧﻤﻰﺗﻮﺍﻧﻨــﺪ ﺍﺯ ﺁﻧﻬــﺎ ﻧﻤﺎﻳﻨﺪﻩﮔــﻰ ﻛﻨﻨــﺪ ﻭ ﺭﻫﺒــﺮﺍﻥ ﺭ ﺍﻳﻦ ﻣﻠﻚ ﭘﺎﻳﺪﺍﺭ ﺟﻨﮓﺑــﺮﺍﻯ ﺗﻴــﻢ ﻫــﺎﻯ ﺩﻳﮕــﺮ ﺍﻧﺘﺨﺎﺑﺎﺗــﻰ ﺑﻔﺮﻭﺷــﻨﺪ ﺑﻼﻯﺁﻧﻬــﺎ ﺭﺍ ﺎ ﺍﺯﺭﺍﻯ ﻛﺮﺩﮔﺎﺭﺁﻧﻬــﺎ ﻓﻘــﻂ "ﻛﺮﻳــﻢ ﺁﻗــﺎ ﺧــﺎﻥ" ﺭﺍ ﺑــﻪ ﮔﻮﻳﻨــﺪ ﻪ ﻣﻰ ﺩﺭﮔﺎﻩ ﻋﻨــﻮﺍﻥ ﺭﻫﺒــﺮ ﺍﺳــﻤﺎﻋﻴﻞﻳﺎﻥ ﻗﺒــﻮﻝ ﺩﺍﺭﻧــﺪ ﻭ ﺩﻳﮕــﺮ ﻛﺴــﻰ ﺑﻴﺮﻳﺎ«ﺳﺮﻧﻮﺷﺖ ﺁﻧﻬﺎ ﺭﺍ ﻧﺪﺍﺭﺩ. ﻮﺭﻭﺯ»،ﺗﻌﻴﻴﻦ ﺣﻖ ﭼﻨﻴﻦـﺖﻧﻮﺍﻣــﺮﺍﺩ ﻓــﺮﺯﺍﺩ ﻳﻜــﻰ ﺍﺯ ﺍﻋﻀــﺎﻯ ﺍﺭﺷــﺪ ﺍﻳــﻦ ﺍﻧﺠﻤــﻦ ﻢ ﺩﻭﻟـ ﺍﻳﻦ ﺳﺮﻭﺩﻩ ﺭﺍ ﭼﻮﻥ ﻣﻦ ﺳﺎﻟﻬﺎ ﺟﻔﺎ
ﺻﺪﻫــﺎ ﺗــﻦ ﺍﺯ ﺳــﺮﺍﻥ ﻭﺑــﺰﺭﮔﺎﻥ ﻗﻮﻣــﻰ ﺷــﻮﺭﺍﻯ ﺳﺮﺗﺎﺳــﺮﻯ ﺍﻗــﻮﺍﻡ ﻛﺎﺑــﻞ ﺑــﺎ ﺣﻀــﻮﺭ ﺑﻬــﻢ ﺭﺳــﺎﻧﻴﺪﻥ ﺩﺭ ﺩﻓﺘــﺮ ﻣﺮﻛــﺰﻯ ﺳــﺘﺎﺩ ﺍﻧﺘﺨﺎﺑﺎﺗــﻰ ﺍﺻﻼﺣــﺎﺕ ﻭﻫــﻢ ﮔﺮﺍﻳــﻰ ﺩﺭ ﺩﻳــﺪﺍﺭ ﺍﻟﺤــﺎﺝ ﻧﺼــﺮﺍﷲ ﺑﺮﻳﺎﻟــﻰ ﺍﺭﺳــﻼﻳﻰ ﺭﺋﻴــﺲ ﺳــﺘﺎﺩ ﺍﻧﺘﺨﺎﺑﺎﺗــﻰ ﺩﺍﻛﺘــﺮ ﻋﺒــﺪﺍﷲ ﻋﺒــﺪﺍﷲ ﺣﻤﺎﻳــﺖ ﺧــﻮﺩ ﺭﺍ ﺍﺯ ﻧﺎﻣــﺰﺩﻯ ﺩﺍﻛﺘــﺮ ﻋﺒﺪﺍﷲ ﻋﺒﺪﺍﷲ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ 93ﺍﻋﻼﻡ ﺩﺍﺷﺘﻨﺪ. ﺍﻳــﻦ ﺑــﺰﺭﮔﺎﻥ ﺑــﺎ ﺗﺎﻛﻴــﺪ ﺑــﺮ ﻣﺸــﺎﺭﻛﺖ ﺗﻤــﺎﻡ ﺍﻗــﻮﺍﻡ ﺩﺭ ﺍﻧﺘﺨﺎﺑﺎﺕ 93ﺍﻇﻬﺎﺭ ﺩﺍﺷﺘﻨﺪ ﻛﻪ ﺩﺍﻛﺘﺮ ﻋﺒﺪﺍﷲ ﻋﺒﺪﺍﷲ ﺍﺯ ﭼﻬﺮﻩ ﻫــﺎﻯ ﺳﻴﺎﺳــﻰ ﺑﺮﺟﺴــﺘﻪ ﻛﺸــﻮﺭ ﺍﺳــﺖ ﻭ ﺑــﺎ ﺗﻮﺟــﻪ ﺑــﻪ ﺍﻳــﻦ ﻛــﻪ ﺩﻭ ﺍﺻــﻞ ﺣﻜﻮﻣــﺖ ﺩﺍﺭﻯ ﻭ ﻗﺎﻧﻮﻧﻤــﺪﺍﺭﻯ ﺍﺯ ﺑﺮﻧﺎﻣــﻪ ﻫــﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗــﻰ ﻭﻯ ﻣــﻰ ﺑﺎﺷــﺪ ﺑﻬﺘﺮﻳــﻦ ﮔﺰﻳﻨــﻪ ﺩﺭ ﺷــﺮﺍﻳﻂ ﻣﻮﺟﻮﺩ ﺑﺮﺍﻯ ﺯﻋﺎﻣﺖ ﺳﻴﺎﺳﻰ ﺩﺭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻣﻰ ﺑﺎﺷﺪ. ﺁﻧﻬــﺎ ﺍﻓﺰﻭﺩﻧــﺪ ﻛــﻪ ﺩﺍﻛﺘــﺮ ﻋﺒــﺪﺍﷲ ﻋﺒــﺪﺍﷲ ﻛﺎﻧﺪﻳــﺪﻯ ﺍﺯ ﺩﻝ ﻣــﺮﺩﻡ ﻭ ﺑــﺮﺍﻯ ﻣــﺮﺩﻡ ﺍﺳــﺖ ﻭ ﻣــﻰ ﺗﻮﺍﻧــﺪ ﺧﺪﻣﺘﮕــﺬﺍﺭ ﺭﺍﺳــﺘﻴﻦ ﺑــﺮﺍﻯ ﻣــﺮﺩﻡ ﺩﺭﺩ ﻛﺸــﻴﺪﻩ ﺍﻓﻐﺎﻧﺴــﺘﺎﻥ ﺑﺎﺷــﺪ ﻭ ﺑــﺎ ﺣﻤﺎﻳــﺖ ﮔﺴــﺘﺮﺩﻩ ﻣــﺮﺩﻡ ﺍﺯ ﻧﺎﻣــﺰﺩﻯ ﺩﺍﻛﺘــﺮ ﻋﺒــﺪﺍﷲ ﻋﺒــﺪﺍﷲ ﺩﺭ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﭘﻴــﺶ ﺭﻭ ﻣــﻰ ﺗﻮﺍﻧــﺪ ﺁﻳﻨــﺪﻩ ﺭﻭﺷــﻦ ﺭﺍ ﺑــﺮﺍﻯ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﺗﻀﻤﻴﻦ ﻛﻨﺪ.
ﺟﻤﻌﻪ 1ﻓﺮﻭﺭﺩﻳﻦ/ﺣﻤﻞ 1393ﺧﻮﺭﺷﻴﺪﻯ ـ 5693ﺟﻤﺸﻴﺪﻯ
ﺣﻤﺎﻳﺖ ﺗﻌﺪﺍﺩ ﺯﻳﺎﺩﻯ ﺍﺯ ﺑﺎﺷﻨﺪﮔﺎﻥ ﻭﻻﻳﺖ ﭘﻜﺘﻴﺎ ﺍﺯ ﻧﺎﻣﺰﺩﻯ ﺩﺍﻛﺘﺮ ﻋﺒﺪﺍﷲ ﻋﺒﺪﺍﷲ
ﺣﻤﺎﻳﺖ ﻗﻮﻡ ﮔﺠﺮ ﺍﺯ ﺩﺍﻛﺘﺮﻋﺒﺪﺍﷲ ﻋﺒﺪﺍﷲ ﻧﺎﻣﺰﺩ ﭘﻴﺸﺘﺎﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻯ
ﺟﻤﻌــﻰ ﺍﺯ ﺑﺎﺷــﻨﺪﮔﺎﻥ ﻭﻻﻳــﺖ ﭘﻜﺘﻴــﺎ ﺑــﺎ ﺣﻀــﻮﺭ ﺩﺭ ﺍﻗﺎﻣــﺖ ﮔﺎﻩ ﺩﺍﻛﺘﺮﻋﺒــﺪﺍﷲ ﻋﺒــﺪﺍﷲ ﻧﺎﻣــﺰﺩ ﺷــﻤﺎﺭﻩ ﻳــﻚ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﺭﻳﺎﺳــﺖ ﺟﻤﻬــﻮﺭﻯ ،ﺿﻤــﻦ ﺣﻤﺎﻳــﺖ ﺍﺯ ﻛﺎﻧﺪﻳﺪﺍﺗــﻮﺭﻯ ﺁﻗــﺎﻯ ﻋﺒــﺪﺍﷲ ﺍﺑﺮﺍﺯﺩﺍﺷــﺘﻨﺪ ﻛــﻪ ﺩﺭ ﭘﻴﻜﺎﺭﻫــﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗــﻰ ﺗﻴــﻢ ﺍﺻﻼﺣــﺎﺕ ﻭ ﻫــﻢ ﮔﺮﺍﻳــﻰ ﺳــﻬﻢ ﻓﻌﺎﻻﻧــﻪ ﻣــﻰ ﮔﻴﺮ ﻧﺪ .
ﺩﺍﻛﺘــﺮ ﻋﺒــﺪﺍﷲ ﻋﺒــﺪﺍﷲ ﺭﻫﺒﺮﺍﺋﺘﻼﻑ ﻣﻠــﻰ ﻭ ﻛﺎﻧﺪﻳﺪﺍﻯ ﺭﻳﺎﺳــﺖ ﺟﻤﻬــﻮﺭﻯ ﺩﺭ ﺩﻳــﺪﺍﺭ ﺑــﺎ ﺷــﻤﺎﺭﻯ ﺍﺯ ﻧﻤﺎﻳﻨــﺪﻩ ﮔﺎﻥ ﻗــﻮﻡ ﮔﺠــﺮ ﭘﻴﺮﺍﻣــﻮﻥ ﻛﺎﺭ ﺯﺍﺭ ﻫــﺎﻯ ﺍﻧﺘﺨﺎﺑﺎﺗــﻰ ﺗﻴــﻢ ﺍﺻﻼﺣــﺎﺕ ﻭ ﻫــﻢ ﮔﺮﺍﻳــﻰ ﺻﺤﺒــﺖ ﻧﻤــﻮﺩ .ﺍﻋﻀﺎﻯ ﻗــﻮﻡ ﻧﺎﻣﺒــﺮﺩﻩ ﺗﺼﺮﻳﺢ ﺩﺍﺷــﺘﻨﺪ ﺁﻗــﺎﻯ ﻋﺒــﺪﺍﷲ ﺷــﺨﺼﻴﺖ ﻣﻠــﻰ ﻭ ﻓــﺮﺍ ﻣﻠــﻰ ﺍﺳــﺖ ﻛــﻪ ﻣــﻰ ﺗﻮﺍﻧــﺪ ﭘــﺲ ﺍﺯ ﭘﻴــﺮﻭﺯﻯ ﺩﺭ ﺍﻧﺘﺨﺎﺑــﺎﺕ ﺩﺭ ﺣــﻞ ﻣﺸــﻜﻼﺕ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﭘﻴﺮﻭﺯ ﺑﺪﺭ ﺁﻳﺪ.
ﻣﺮﺍﻓﻘﺖ ﺭﻭﺣﻰ ﺍﻧﺴﺎﻥ ﺑﺔ ﻧﻮﺷﻮﻧﺪﻩ ﮔﻰ ﻭ ...
ﻛﻬﻨــﻪ ﮔــﻰ ﻭﻣﺤﺒــﺲ ﻫــﺎﻯ ﻓﺮﺳــﻮﺩﻩ ﺍﻯ ﺟﺴــﻢ ﻭﻓﻜﺮ ،ﻋﻤــﺮ ﺧﻮﻳﺶ ﺭﺍ ﺩﺭ ﻗﻴــﺪ ﻭﺍﺳــﺎﺭﺕ ﺑــﻪ ﺳــﺮﺑﺮﺩﻩ ﺍﻧــﺪ .ﺑــﺮﺍﻯ ﻫﻤﻴــﻦ ﺍﺳــﺖ ﻛــﻪ ﺍﻧﺴــﺎﻥ ﺑــﻪ ﻋﻨــﻮﺍﻥ ﻳــﻚ ﻣﻮﺟــﻮﺩ ﭘﻮﻳــﺎ ﻫﻤــﻮﺍﺭﻩ ﺳــﻌﻰ ﻛــﺮﺩﻩ ﻛــﻪ ﺑــﻪ ﭘﺪﻳــﺪﻩ ﻫــﺎ ﻧــﻮ ﺩﺭﺯﻧــﺪﻩ ﮔــﻰ ﺩﺳــﺖ ﭘﻴﺪﺍﻛﻨــﺪ .ﺍﻳــﻦ ﮔﺮﺍﻳــﺶ ﻭﻏﺮﻳــﺰﻩ ﺍﻯ ﺧــﺪﺍﺩﺍﺩ ﺍﺳــﺖ ﻛــﻪ ﺑــﻰ ﻭﻗﻔــﻪ ﺍﻧﺴــﺎﻥ ﺭﺍ ﺑــﻪ ﺳــﻮﻯ ﻃﺮﻓــﻪ ﺟﻮﻳــﻰ ﻭﺑﻜﺮﺧﻮﺍﻫــﻰ ﻭﺑﺪﻳــﻊ ﻃﺒﻠــﻰ ﺳــﻮﻕ ﻣﻰ ﺩﻫــﺪ .ﺍﻧﺴــﺎﻥ ﺑــﺪﻭﻥ ﻧﻮﮔﺮﺍﻳﻰ ﺭﻭﺣــﻰ ﻭﺗﺠــﺪﺩ ﺭﻭﺍﻧــﻰ ﻧﻤــﻰ ﺗﻮﺍﻧــﺪ ،ﺍﻧﺴــﺎﻥ ﺑﺎﻗــﻰ ﺑﻤﺎﻧــﺪ .ﺍﻧﺴــﺎﻥ ﻫﺎﻳــﻰ ﻛــﻪ ﻫﻤــﻮﺍﺭﻩ ﺳــﺎﻛﺖ ﻭﺻﺎﻣــﺖ ﺍﻧــﺪ ،ﺣﺘــﺎ ﺍﻧﺴــﺎﻧﻴﺖ ﺷــﺎﻥ ﺯﻳﺮﭘﺮﺳﺶ ﺍﺳﺖ. ﻧﻮﺭﻭﺯ ﺑﻪ ﻣﺜﺎﺑﻪ ﺍﻯ ﻳﻜﻰ ﺍﺯ ﺍﺭﺯﺵ ﻫﺎﻯ ﻣﻜﺸﻮﻓﻪ ﺍﻯ ﺗﺎﺭﻳﺨﻰ – ﻓﺮﻫﻨﮕﻰ ﺁﺭﻳﺎﻳــﻰ ﺗﺒــﺎﺭﺍﻥ ﻭ ﺍﻫــﻮﺭﺍ ﺳﺮﺷــﺘﺎﻥ ﭘﻴﺸــﻴﻨﻪ ﺍﻯ ﺑﺴــﺎ ﺩﺭﺍﺯ ﻭ ُﻋﻤــﻖ ﺑﺴــﺎ ژﺭﻑ ﺩﺭﺣﻴــﺎﺕ ﻓﻜــﺮﻯ ﻭﻓﺮﻫﻨﮕــﻰ ﺍﻳــﻦ ﺩﺳــﺘﻪ ﺩﺍﺭﺩ ،ﻛــﻪ ﻣــﺎ ﻫــﻢ ﺟﺰﻳــﻰ ﻫﻤﻴــﻦ ﻧــﮋﺍﺩ ﭘــﺎﻙ ﻫﺴــﺘﻴﻢ؛ ﺑﻨﺎﺑﺮﻳــﻦ ،ﺍﺯ ﺍﻳــﻦ ﺳــﻨﺖ ﻣﺤﺒﻮﺏ ﻧﻴــﺎﻛﺎﻥ ﻭﻫﻨﺠــﺎﺭ ﺗﺎﺭﻳﺨﻴــﻰ ﻛــﻪ ﺑــﺎ ِﺭ ﻓﺮﻫﻨﮕــﻰ ﻭﻣﻌﻨﺎﻳﻴــﻰ ﻛــﻮﻩ ﺁﺳــﺎ ﺩﺍﺭﺩ ،ﺑﺎﻳــﺪ ﺑــﻪ ﺻــﻮﺭﺕ ﻣــﺪﺍﻭﻡ ﻭﻣﻘــﺎﻭﻡ ﭘــﺎﺱ ﺩﺍﺭﻯ ﻭﻧﮕــﻪ ﺩﺍﺭﻯ ﺷﻮﺩ. ﻧــﻮﺭﻭﺯ ﺑــﻪ ﻋﻨــﻮﺍﻥ ﻳــﻚ ﺍﺭﺯﺵ ﻓﺮﻫﻨﮕــﻰ ﻭﺍﻻ ﻛــﻪ ﻗﺎﻣــﺖ ﺍﺵ ﺑﺎﻻﺗــﺮ ﺍﺯ ﻛــﻮﻩ ﻫــﺎﻯ ﻫﻨﺪﻭﻛــﺶ ﺍﺳــﺖ ،ﻣﺎﻧﻨــﺪ ﺧــﻮﻥ ﺩﺭﺭگ ﻫــﺎ ﻭﺗــﺎﺭ ﻭﭘﻮﺩ ﺛﻘﺎﻓــﺖ ﻣــﺎ ﭘﻴﭽﻴــﺪﻩ ﻭﺟﺮﻳــﺎﻥ ﺩﺍﺭﺩ ،ﺍﺯﻓﻠﺴــﻔﻪ ﮔﺮﻓﺘــﻪ ﺗــﺎ ﻋﺮﻓــﺎﻥ ﻭﺑﺎﻭﺭﻫــﺎﻯ ﻣﺬﻫﺒــﻰ ﻣــﺎ ﻣﺸــﺤﻮﻥ ﻭﺁﻛﻨــﺪﻩ ﺍﺯﺁﻣــﻮﺯﻩ ﻫــﺎ ﻭﺍﺭﺯﺵ ﻫﺎﻯ ﺍﺳــﺖ ﻛــﻪ ﻫﻤــﻪ ﺍﺯ ﻧــﻮﺭﻭﺯ ﻭﻓﺮﻫﻨــﮓ ﺁﺭﻳﺎﻳــﻰ ﺗﺒﺎﺭ ﻣــﻰ ﮔﻴﺮﻳﻨــﺪ .ﻣﺎﺭﺍ ﺍﺯ ﺑﻬــﺎﺭ ﻭﺳــﺎﻝ ﻧــﻮ ﮔﺮﻳــﺰﻯ ﻧﻴﺴــﺖ .ﺭﺍﺑﻄــﻪ ﺍﻯ ﺁﻥ ﺩﺭﺩﻧﻴــﺎﻯ ﻗــﺮﺍﺭﺩﺍﺩ ﻫــﺎ ﻭﻧﺸــﺎﻧﻪ ﻫــﺎ ﺑــﺎ ﻣــﺎ ﭼــﻮﻥ ﺍﺳــﻢ ﻭﺟﺴــﻢ ﻭﻳــﺎ ﺭﻭﺡ ﻭﻛﺎﻟﺒــﺪ ﻭﺩﺍﻝ ﻭﻣﺪﻟــﻮﻝ ﻭﺣﺘــﺎ ﻓﺮﺍﺭﺗــﺮ ﺍﺯﻣﺮﺯﻫــﺎﻯ ﺍﻋﺘﺒﺎﺭﻳــﺎﺕ ﻓﺮﻫﻨﮕــﻰ ﻭﻗــﺮﺍﺭﺩﺍﺩ ﻫــﺎﻯ ﺍﺟﺘﻤﺎﻋــﻰ ﻣــﻰ ﺭﻭﺩ .ﺍﺯﻳــﻚ ﺟﺎﻧــﺐ ،ﺍﻳــﻦ ﺭﻭﺯ ﭘﻴﻮﻧــﺪ ﻭﺛﻴــﻖ ﺑــﻪ ﻫﺴــﺘﻰ ﻭﻃﺒﻴﻌــﺖ ﺩﺍﺭﺩ ﻛــﻪ ﻣﺮﺑــﻮﻁ ﻭﻣﻨــﻮﻁ ﺗﻤــﺎﻡ ﻫﺴــﺘﻨﺪﻩ ﻫــﺎ ،ﻣِــﻦ ﺟﻤﻠــﻪ ﺍﻧﺴــﺎﻥ ﺍﺳــﺖ.ﺍﻣﺎ ﺍﻓﺘﺨــﺎﺭ ﺁﺭﻳﺎﻳــﻰ ﻧــﮋﺍﺩﺍﻥ ﺩﺭﺍﻳــﻦ ﺭﺍﺳــﺘﺎ ﺍﻳــﻦ ﺍﺳــﺖ ﻛــﻪ ﺑــﺎ ﻛﻴﺎﺳــﺖ ﻭﻓﺮﺍﺳــﺖ ﺗﻤــﺎﻡ ﻧﻮﺍﻧﺴــﺘﻪ ﺍﻧــﺪ ،ﻧﺨﺴــﺘﻴﻦ ﺍﻟﻬــﺎﻡ ﮔﻴﺮﻧــﺪﻩ ﮔﺎﻥ ﺍﺯﺍﻳــﻦ ﻓﺼــﻞ ﺧﺠﺴــﺘﻪ ﻭﻳــﻮﻡ ﻓﺮﺧﻨــﺪﻩ ﺑﺎﺷــﻨﺪ. ﻫﻤﺎﻧﮕﻮﻧــﻪ ﻛــﻪ ﻛﺸــﻒ ﻗﻮﺍﻋــﺪ ﻣﻨﻄــﻖ ﺭﺍ ﺩﺭﺗﺎﺭﻳــﺦ ﺑــﻪ ﺍﺭﺳــﻄﻮ ﻓﻴﻠﺴــﻮﻑ ﺑــﺰﺭگ ﻳﻮﻧﺎﻧــﻰ ﻧﺴــﺒﺖ ﻣــﻰ ﺩﻫﻨــﺪ ،ﺣــﺮﻑ ﺑــﻪ ﺟﺎﻳــﻰ ﺍﺳــﺖ ،ﻭﻟــﻰ ﻗﺎﻋــﺪﻩ ﻫــﺎ ﻭﺩﺳــﺘﻮﺭ ﻫــﺎﻯ ﻣﻨﻄﻘــﻰ ﻧﻪ ﺗﺎﺑــﻊ ﺫﻫﻦ ﺍﺭﺳــﻄﻮ ﺍﺳــﺖ ﻭﻧــﻪ ﻭﻯ ﺧﺎﻟــﻖ ﺁﻧﻬﺎﺳــﺖ ،ﺑــﻞ ﺗﻨﻬــﺎ ﺍﻓﺘﺨــﺎﺭ ﻛﺎﺷــﻒ ﺑــﻮﺩﻥ ﻭﻛﺸﻒ ﺁﻥ ﺭﺍ ﺩﺭﺗﺎﺭﻳﺦ ﻭﻓﺮﻫﻨﮓ ﺑﺸﺮﻯ ﺩﺍﺭﺍ ﻣﻰ ﺑﺎﺷﺪ . ﻧــﻮﺭﻭﺯ ﻓﺼــﻞ ﺭﻭﻳــﺶ ﻫــﺎ ﻭﭘﺎﻳــﺎﻥ ﻓﺮﺳــﺎﻳﺶ ﻫﺎﺳــﺖ .ﻧــﻮﺭﻭﺯ ،ﻓﺼــﻞ ﻓــﺮﺡ ﻭﻃــﺮﺏ ﻭﻓﺮﺍﻣــﻮﺵ ﻛــﺮﺩﻥ ﻭﭘﺸــﺖ ﻛــﺮﺩﻥ ﺑــﻪ ﻫﻤــﻪ ﻧﺎﺭﺍﺣﺘــﻰ ﻫــﺎ ﻭﻋﺒﻮﺳــﻰ ﻫــﺎ ﻭﺣــﺰﻥ ﻫــﺎﻯ ﺟــﺎﻥ ﻛﺎﻩ ﻭﺍﻧــﺪﻭﻩ ﻫــﺎﻯ ﺟــﺎﻥ ﻓﺮﺳﺎﺳــﺖ .ﺑﺎﻳــﺪ ﺍﺯﺍﻳــﻦ ﺍﻧﻘــﻼﺏ ﺍﻟﻬــﺎﻡ ﺑﺨــﺶ ،ﺑــﻪ ﺍﻧــﺪﺍﺯﻩ ﺍﻯ ﻛﺎﻓــﻰ ﺩﺭﺣﻴــﺎﺕ ﻓﻜــﺮﻯ ﻭﺍﺟﺘﻤﺎﻋــﻰ ﺧﻮﻳــﺶ ﭘﻨــﺪ ﻭﺍﻧــﺪﺭﺯ ُﺟﺴــﺖ ،ﻛﻬﻨــﻪ ﮔــﻰ ﻫــﺎ ﻭﻓﺮﺳــﻮﺩﻩ ﮔــﻰ ﻫــﺎ ﺭﺍ ﺑــﻪ ﺩﻭﺭ ﺍﻓﻜﻨــﺪ ،ﺑﺎﻳــﺪ ﺗﺠﺪﻳــﺪ ﺟــﺎﻥ ﻭﺍﻳﻤــﺎﻥ ﻛــﺮﺩ ،ﻧــﻪ ﺍﻳــﻦ ﻛــﻪ ﻇﻮﺍﻫــﺮ ﻭﺑﻴــﺮﻭﻥ ﺧﻮﻳــﺶ ﺭﺍ ﺑــﺎ ﻛﺴــﻮﺕ ﻫــﺎﻯ ﻧﻮﻳــﻦ ﺗﺰﻳﻴــﻦ ﻭﺁﺫﻳــﻦ ﻛــﺮﺩﻩ ﻭﺑــﻪ ﻫﻤﻴــﻦ ﺑﻴﻨــﺶ ﻫــﺎﻯ ﺭﻭﻳــﻪ ﻧﮕﺮﺍﻧــﻪ ﺑﺴــﻨﺪﻩ ﺷــﻮﺩ .ﮔﺎﻫــﻰ ﻛــﻪ ﻫﺴــﺘﻰ ﻋــﻮﺽ ﻣــﻰ ﺷــﻮﺩ ،ﻣــﺎ ﻫــﻢ ﺟــﺰﻭﻯ ﻫﺴــﺘﻰ ﺍﻳــﻢ ،ﭼــﺮﺍ ﺧﺎﻧــﻪ ﺗﻜﺎﻧــﻰ ﻧﻜﻨﻴــﻢ ؟ ﭼــﺮﺍ ﺍﻧﻘــﻼﺏ ﻃﺒﻴﻌــﺖ ﺭﺍ ﻧﮕﺮﻳﺴــﺘﻪ ﺩﺭ ﺩﺭﻭﻥ ﺧــﻮﺩ ﺗﻐﻴﻴــﺮﻭ ﺗﺤــﻮﻝ ﺍﻳﺠــﺎﺩ ﻧــﻪ ﻧﻤﺎﻳﻴﻢ؟ ﺩﺍﻧﺸــﮕﺮﺍﻥ ﻭﻋﺮﻓــﺎ ﻭﺍﺩﺑــﺎ ﺩﻳــﺪﮔﺎﻩ ﻫﺎﻳــﻰ ﻣﺘﻌــﺪﺩ ﻭﻣﺘﻜﺜﺮﻯ ﺩﺭﺑــﺎﺭﻩ ﺍﻯ ﻧــﻮﺭﻭﺯ ﻭﺑﻬــﺎﺭ ﺩﺍﺷــﺘﻪ ﺍﻧــﺪ؛ ﺩﺭﻳــﻚ ﻧــﮕﺎﻩ ﻛﻠــﻰ ﻣــﻰ ﺗــﻮﺍﻥ ﺍﺩﻋــﺎ ﻛــﺮﺩ ﻛــﻪ؛ ﺗﻤــﺎﻡ ﺩﻳــﺪﮔﺎﻩ ﻫــﺎﻯ ﺍﻫــﻞ ﻗﻠــﻢ ﻭﻗــﺪﻡ ﻧــﮕﺎﻩ ﻫــﺎﻯ ﻣﺜﺒــﺖ ﻭﺍﻳﺠﺎﺑــﻰ ﺩﺭﺍﻳــﻦ ﺧﺼــﻮﺹ ﺑــﻮﺩﻩ ﺍﺳــﺖ .ﺍﻻ ﺷــﻤﺎﺭﻯ ﺍﺯ ﻛــﺞ ﺧﻮﺍﻧﺎﻥ ﻭﻛــﭻ ﻓﻬﻤــﺎﻥ ﻭﻛــﺞ ﻣﺸــﺮﺑﺎﻧﻰ ﻛــﻪ ﺗﻔﺼﻴــﻞ ﻭﺟﺰﻳﻴــﺎﺕ ﺍﻳــﻦ ﻧــﻮ ﻉ ﺑﻴﻨــﺶ ﻫﺎﻳــﻰ ﻧــﻮﺭﻭﺯ ﺳــﺘﻴﺰﺍﻧﻪ ﻭ ﻭﺑﻬﺎﺭﮔﺮﻳﺰﺍﻧــﻪ ﺭﺍ ﺩﺭﭘﺎﻳــﺎﻥ ﺫﻛــﺮ ﺧﻮﺍﻫﻴــﻢ ﻛــﺮﺩ؛ ﺍﻣــﺎ ﭘﻴــﺶ ﺍﺯ ﺁﻥ ﻣــﻰ ﺧﻮﺍﻫــﻢ ﻣﻔﻬــﻮﻡ ﻭﭼﻴﺴــﺘﻰ ﻧــﻮﺭﻭﺯ ﺁﺭﻳﺎﻳــﻰ ﺭﺍ ﻣــﻮﺭﺩ ﭘﻨﺒــﻪ ﻛﻮﺑــﻰ ﻭﺣﻼﺟــﻰ ﻗﺮﺍﺭﺩﻫــﻢ :ﻧــﻮﺭﻭﺯ، ﺩﺭﺳﻄﺤﻰ ﺗﺮﻳﻦ ﻣﻌﻨﺎﻯ ﺧﻮﻳﺶ ﻫﻤﺎﻥ »ﺭﻭﺯﺟﺪﻳﺪ« »ﻓﺼﻞ ﻧﻮ«
»ﺁﻏــﺎﺯ ﺳــﺎﻝ« »ﺗﻮﻟــﺪ ﺳــﺎﻝ ﺟﺪﻳــﺪ« ...ﺁﻣــﺎﺩﻩ ﺍﺳــﺖ ،ﺍﻣــﺎ ﻧــﻮﺭﻭﺯ ﺭﺍ ﻧﻤــﻰ ﺗــﻮﺍﻥ ﺩﺭﭼﻨــﺪ ﻣﻔﻬــﻮﻡ ﻟﻐــﻮﻯ ﻭﺍﺻﻄﻼﺣــﻰ ﻓﺸــﺮﺩﻩ ﻛــﺮﺩ؛ ﻧــﻮﺭﻭﺯ ﺩﺭﻓﺮﻫﻨــﮓ ﭘﺮﺑــﺎﺭ ﺁﺭﻳﺎﻳــﻰ ﻛــﻪ ﻣﺎ ﺍﻣــﺮﻭﺯ ﻣﻴــﺮﺍﺙ ﺑــﺮ ﻭﻣﻴﺮﺍﺙ ﺩﺍﺭ ﺁﻥ ﻫﺴــﺘﻴﻢ؛ ﺑــﻪ ﭼﺘــﺮﻯ ﺑــﺰﺭگ ﻭ ﺁﺳــﻤﺎﻥ ﭘﺮﺳــﺘﺎﺭﻩ ﻳــﻰ ﻣــﻰ ﻣﺎﻧﺪ ﻛــﻪ ﺩﺭ ﺩﻝ ﺧﻮﻳــﺶ ﻣﻨﻈﻮﻣــﻪ ﻭ ﺧﻮﺭﺷــﻴﺪ ﻫﺎﻳــﻰ ﻓــﺮﺍﻭﺍﻥ ﻓﺮﻫﻨﮕــﻰ ﺭﺍ ﭘﺮﻭﺭﺍﻧﺪﻩ ﺍﺳﺖ. ﻧﻮﺭﻭﺯ ﺩﺭﺁﻳﻴﻨﻪ ﺍﻯ ﺗﻌﺒﻴﺮ ﻭﺗﺄﻭﻳﻞ ﻫﺎ: ﻧــﻮﺭﻭﺯ ،ﺍﻧﻘــﻼﺏ ﻃﺒﻴﻌــﺖ ﻭﺯﻧــﺪﻩ ﺷــﺪﻥ ﭘﻴﻜــﺮ ﻫــﺎﻯ ﺭﻣﻴــﻢ ﻭﺍﻓﺴــﺮﺩﻩ ﺍﻯ ﻫﺴﺘﻰ. ﻧﻮﺭﻭﺯ؛ ﻓﺼﻞ ﺗﺎﺯﻩ ﮔﻰ ﻫﺎ ﻭﺁﺭﺍﺳﺘﻪ ﮔﻰ ﻫﺎﻯ ﻫﺴﺘﻰ ﻧﻮﺭﻭﺯ؛ ﺍﻋﺘﺪﺍﻝ ،ﺗﻮﺍﺯﻥ ،ﺑﺮﺍﺑﺮﻯ ﻭﺗﻼﺋﻢ ﺷﺐ ﻭ ﺭﻭﺯ ﻧﻮﺭﻭﺯ؛ ﺗﺒﺴﻢ ﻧﻤﻜﻴﻦ ﻳﺰﺩﺍﻥ ﻧﻮﺭﻭﺯ ،ﺟﻠﻮﻩ ﻫﺎﻯ ﺭﻧﮕﻴﻦ ﺧﺪﺍﻭﻧﺪ ﻧــﻮﺭﻭﺯ؛ ﺑــﺎ ﭼﻬــﺮﻩ ﺍﻯ ﮔﺸــﺎﺩﻩ ﻭﺷــﺎﺩﻣﺎﻧﻪ ﻭﻓﺮﺣﻨــﺎﻙ ﺑــﻪ ﺭﻭﻯ ﻳﻜﺪﻳﮕﺮﻧﮕﺮﻳﺴﺘﻦ. ﻧﻮﺭﻭﺯ؛ ﻣﺪﻓﻮﻥ ﺳﺎﺧﺘﻦ ﻋﺒﻮﺳﻰ ﻫﺎ ﻭﺣﺰﻥ ﻭﺍﻓﺴﺮﺩﻩ ﮔﻰ ﻧﻮﺭﻭﺯ؛ ﻧﻮﺷﺪﻥ ﺟﺎﻣﻪ ﻫﺎ ﺗﻮﺃﻡ ﺑﺎ ﺟﺎﻥ ﻫﺎ ﻧﻮﺭﻭﺯ؛ ﺁﻏﺎﺯ ﺟﻮﺷﺶ ﻫﺎ ﻭ ﺭﻭﻳﺶ ﻫﺎ ﻧﻮﺭﻭﺯ؛ ﭘﺎﻳﺎﻥ ﻓﺮﺳﺎﻳﺶ ﻫﺎ ﻭﻛﺎﻫﺶ ﺳﺨﺘﻰ ﻫﺎ ﻧﻮﺭﻭﺯ؛ ﻟﺒﺨﻨﺪ ﺷﻴﺮﻳﻦ ﺧﺪﺍﻭﻧﺪ ﻧﻮﺭﻭﺯ؛ ﻓﺼﻞ ﺗﻬﻰ ﺷﺪﻥ ﺍﺯ ﻋﻘﺪﻩ ﻫﺎ ﻭﺗﻜﺎﻧﺪﻥ ﻛﻴﻨﻪ ﻫﺎ... ﺑــﻪ ﻫــﺮﺭﻭ ،ﻧــﻮﺭﻭﺯ ،ﺭﻭﺯﻯ ﺍﺳــﺖ ﻛــﻪ ﻫﻤــﻪ ﺍﻯ ﺯﻧــﺪﻩ ﺟــﺎﻥ ﻫــﺎ ﺍﺯﺣﺎﻟــﺖ ﻛﺮﺧﺘــﻰ ﻭﺯﺭﺩﻯ ﻭﺍﻓﺴــﺮﺩﻩ ﮔــﻰ ﺑــﻪ ﺩﻧﻴــﺎﻯ ﻃــﺮﺍﻭﺕ ﻭﺗــﺎﺯﻩ ﮔــﻰ ﻭﺷــﺎﺩﺍﺑﻰ ﻗــﺪﻡ ﺩﻭﺑــﺎﺭﻩ ﻧﻬــﺎﺩﻩ ﻭ ﺭﻭﺡ ﺩﺭ ﻛﺎﻟﺒــﺪ ﻫــﺎﻯ ﺷــﺎﻥ ﻣﺎﻧﻨــﺪ ﺁﺏ ﺩﺭ ﺭگ ﻫــﺎﻯ ﺍﻧﮕــﻮﺭ ﺩﻣﻴــﺪﻩ ﻭ ﺍﻋــﺎﺩﻩ ﺍﻯ ﺣﻴــﺎﺕ ﻣــﻰ ﻛﻨﻨــﺪ .ﻧــﻮﺭﻭﺯ ﻫﻴــﺞ ﮔﻮﻧــﻪ ﻧﺎﺳــﺎﺯﮔﺎﺭﻯ ﻭﻣﻨﺎﻓﺎﺗــﻰ ﻧــﻪ ﺗﻨﻬــﺎ ﺑــﺎ ﺍﺳــﻼﻡ، ﺑــﻞ ﺑــﺎ ﻫﻴــﭻ ﺩﻳﻨــﻰ ﺍﺯ ﺍﺩﻳــﺎﻥ ﻧــﺪﺍﺭﺩ ،ﻧﻮﺭﻭﺯ ،ﺟﺸــﻦ ﻃﺒﻴﻌﺖ ﻭﻫﺴــﺘﻰ ﺍﺳــﺖ .ﺑــﻪ ﮔﻮﺍﻫــﻰ ﺁﺛــﺎﺭ ﺗﺎﺭﻳﺨــﻰ ﻗﺪﻳــﻢ ،ﮔﺎﻫﻨﺎﻣــﻪ ﻫــﺎﻯ ﺍﺳــﻄﻮﺭﻩ ﻳــﻰ ﻛﻬــﻦ ﺁﺭﻳﺎﻳــﻰ ﻭﺑﺮﺧــﻰ ﺍﺯ ﻳﺎﻓﺘــﻪ ﻫــﺎﻯ ﺩﻳﺮﻳﻨﻪ ﺷﻨﺎﺳــﻰ ،ﻣــﻰ ﺗﻮﺍﻥ ﺑــﻪ ﻗــﻮﺕ ﺗﻤــﺎﻡ ﺍﺩﻋــﺎ ﻛــﺮﺩ ﻛــﻪ؛ ﻧــﻮﺭﻭﺯ ﺟﺸــﻨﻰ ﺍﺳــﺖ ﻫﻤــﺰﺍﺩ ﻋﺎﻟَــﻢ ﻭﺁﺩﻡ؛ ﺍﺯﺑــﺪﻭ ﺧﻠﻘــﺖ ﺍﻧﺴــﺎﻥ ﺑــﻪ ﺭﻭﻯ ﻛــﺮﻩ ﺍﻯ ﺯﻣﻴــﻦ ﻭﮔﺎﻫــﻰ ﻛــﻪ ﺍﻧﺴــﺎﻥ ﭘــﺎ ﺑــﻪ ﺳــﺎﺣﺖ ﺯﻧــﺪﻩ ﮔــﻰ ﻭﭼﺸــﻢ ﺑــﻪ ﮔﺴــﺘﺮﻩ ﺍﻯ ﻫﺴــﺘﻰ ﮔﺸــﻮﺩ؛ ﺗﻄــﻮﺭ ﻭﺗﺤــﻮﻝ ﻃﺒﻴﻌــﺖ ﺭﺍ ﻣﺸــﺎﻫﺪﻩ ﻛــﺮﺩﻩ ﻭﺑــﻪ ﺗﻔﺴــﻴﺮ ﻭﺗﻌﺒﻴــﺮ ﺍﺯﺁﻥ ﭘﺮﺩﺍﺧــﺖ .ﻭﺩﻳــﻦ ﺍﺳــﻼﻡ ﻫــﻢ ﻛــﻪ ﻭﺍﺭﺩ ﺍﺟﺘﻤــﺎﻉ ﺑﺸــﺮﻯ ﺷــﺪ ،ﺗﺎﻛﻴــﺪ ﺑﺮﺍﻳــﻦ ﻧﻜﺘــﻪ ﺩﺍﺷــﺖ ﻛــﻪ ،ﺑــﺎﻭﺭ ﻫــﺎ ﻭﺳــﻨﺖ ﻫــﺎﻯ ﭘﺴــﻨﺪﻳﺪﻩ ﻭﻧﻴﻜــﻮﻯ ﻣــﺮﺩﻡ ﺭﺍ ﮔﺮﺍﻣــﻰ ﺩﺍﺷــﺘﻪ ﻭﺁﻧﻬــﺎ ﺍﺯ ﻫﺮﮔﺰﻧــﺪﻯ ﻣﺼــﻮﻭﻥ ﺑﻤﺎﻧﻨــﺪ .ﺩﻳــﻦ ﺍﺳــﻼﻡ ﻫــﻢ ﻋــﺰﻡ ﺧــﺮﺍﺏ ﻛــﺮﺩﻥ ﺍﻋﻤــﺎﻝ ﺻﺎﻟﺤــﻪ ﻭﭘﺴــﻨﺪﻳﺪﻩ ﺍﻯ ﻣﻠــﻞ ﺩﻧﻴــﺎ ﺭﺍ ﻧﺪﺍﺷــﺖ .ﺍﻣــﺎ ،ﺩﺭﺍﻳــﻦ ﺁﻭﺍﺧــﺮ ﺑﺮﺧــﻰ ﻫــﺎ ﺍﻧﺪﻳﺸــﻪ ﻫــﺎﻯ ﻧــﻮﺭﻭﺯ ﺳــﺘﻴﺰﻯ ﻭﺳــﺒﺰﻯ ﮔﺮﻳــﺰﻯ ﺭﺍ ﺁﮔﺎﻫﺎﻧــﻪ ﻭﻧﺎﺁﮔﺎﻧــﻪ ﺗﺒﻠﻴــﻎ ﻭﺗﺮﻭﻳــﺞ ﻣــﻰ ﻛﻨﻨــﺪ؛ ﺍﻟﺒﺘــﻪ ﺷــﻤﺎﺭﻯ ﻛــﻪ ﺁﮔﺎﻫﺎﻧــﻪ ﻭﺑــﺎ ﺩﻳــﺪﮔﺎﻩ ﻫــﺎﻯ ﻗﻮﻣــﻰ ﻭﻗﺒﻴﻠــﻪ ﻳــﻰ ﺑــﺎ ﺍﻳــﻦ ﺍﺭﺯﺵ ﺑﺰﺭگ ﻋﻠــﻢ ﻣﺨﺎﻟﻔــﺖ ﺭﺍ ﺑﺮﺍﻓﺮﺍﺷــﺘﻪ ﺍﻧــﺪ؛ ﺍﻳــﻦ ﺩﺳــﺘﻪ ﻫﻤــﺎﻥ ﺍﻳــﻞ ﻣﺸــﺮﺑﺎﻥ ﺑﻰ ﻫﻮﻳــﺖ ﻭﻓﺮﻫﻨــﮓ ﺳــﺘﻴﺰﻯ ﺍﻧــﺪ ﻛــﻪ ،ﻫﻮﻳــﺖ ﺗﺎﺭﻳﺨــﻰ ﻭﻓﺮﻫﻨﮕــﻰ ﺷــﺎﻥ ﻣﺎﻧﻨــﺪ ﺩﺭﺧﺘــﻰ ﻫــﺎﻯ ﺗﺼﻨﻌﻴــﻰ ﺑــﻰ ﺭﻳﺸــﻪ ﻭﺷــﺎﺧﻪ ،ﻛﺎﻣﻠــﻦ ﻣﻌﻠــﻖ ﺍﺳــﺖ؛ ﻛــﻪ ﻣــﺎ ﻫــﺮﺍﺱ ﻭﺍﺭﻋﺎﺑــﻰ ﺍﺯﺍﻳــﻦ ﮔﻮﻧــﻪ ﺗﻮﻃﻴــﻪ ﻫــﺎ ﻛــﻪ ﺩﺭﻃــﻮﻝ ﺗﺎﺭﻳــﺦ ﺑــﻪ ﺻــﻮﺭﺕ ﺳــﺎﺯﻣﻨﺪﻫﻰ ﺷــﺪﻩ ﺟﺮﻳــﺎﻥ ﺩﺍﺷــﺘﻪ، ﻧﺪﺍﺷــﺘﻪ ﻭﻧﺪﺍﺭﻳــﻢ .ﺍﻣــﺎ ﺩﺳــﺘﻪ ﺍﻯ ﺩﻳﮕﺮ ،ﺷــﻤﺎﺭﻯ ﺍﺯ ﻣﺘﻌﺼﺒــﺎﻥ ﻣﺬﻫﺒﻰ ﻭﺭﻭﻳــﻪ ﻧﮕــﺮ ﺍﻧــﺪ ﻛــﻪ ،ﺍﻳﺸــﺎﻥ ﻧﺎﺁﮔﺎﻫﺎﻧــﻪ ﺑﺮﺿــﺪ ﺍﻳــﻦ ﻓﺮﻫﻨﮓ ﮔﺸــﻦ ﺑــﺮگ ﻭﭘﺮﻣﻴــﻮﻩ ﺷــﺎﻳﻌﻪ ﭘﺮﺍﻛﻨــﻰ ﻣــﻰ ﻛﻨﻨــﺪ ،ﻋــﺪﻡ ﺩﺍﻧــﺶ ﻭﺳــﻴﻊ ﻭﺑﺮﺩﺍﺷــﺖ ﻫــﺎﻯ ﺳــﻘﻴﻢ ﻭﻋﻘﻴــﻢ ﺍﻳــﻦ ﮔــﺮﻭﻩ ﺳــﺒﺐ ﺷــﺪﻩ ﻛــﻪ ﻧــﻪ ﺗﻨﻬﺎ ﻧــﻮﺭﻭﺯ ﺭﺍ ،ﺑــﻞ ﺍﻏﻠــﺐ ﺍﻭﻗــﺎﺕ ﺑــﻪ ﻣﻨﻈــﻮﺭ ﭘﺸــﺘﻰ ﺑﺎﻧــﻰ ﻭﺣﻤﺎﻳــﺖ ﺍﺯﺩﻳــﻦ ﺍﺳــﻼﻡ ،ﺩﻭﺻــﺪ ﺍﻟﻬــﺎﺩ ﺭﺍ ﺑــﻪ ﭘﻴﻜــﺮ ﭘــﺎﻙ ﺍﺳــﻼﻡ ﻭﺍﺭﺩ ﻛﻨﻨــﺪ. ﮔﺮﻭﻫــﻰ ﺩﻭﻡ ﻛﺴــﺎﻧﻰ ﺍﻧــﺪ ﻛــﻪ ﺍﺧﺘﻴــﺎﺭ ﻭﺍﺭﺍﺩﻩ ﺍﻯ ﻛﺎﻓــﻰ ﺩﺭﻛﺎﺭ ﻭﺍﻋﻤــﺎﻝ ﺧﻮﻳــﺶ ﻧﺪﺍﺭﻧــﺪ ،ﺍﻳــﻦ ﺩﺳــﺘﻪ ﻣﻘﻠﺪ ﺗــﺎﻡ ﻭﺩﻧﺒﺎﻟــﻪ ﺭﻭ ﺗﻤــﺎﻡ ﺍﻧﺪ. ﺑــﺪﻭﻥ ﺁﮔﺎﻫــﻰ ﺍﺯ ﺩﺳﻴﺴــﻪ ﻫــﺎﻯ ﭘﺸــﺖ ﭘــﺮﺩﻩ ،ﺗﻴﺸــﻪ ﺭﺍ ﺑﺮ ﺭﻳﺸــﻪ ﻫﺎﻯ ﻓﺮﻫﻨﮓ ﻭﻫﻮﻳﺖ ﺧﻮﻳﺶ ﻣﻰ ﺯﻧﻨﺪ.
3