Pinne Amigo This brings to an end our brief survey of these seven crucial passages. Seen as a whole, they prompt some general observations. First, the ascription of the title God to Jesus is found in four New Testament writers - John (three uses), Paul (two), Peter (one), and the author of Hebrews (one). Second, this christologica] use of the title began immediately after the resurrection in 30 (John 20:28), continued during the 50s (Rom. 9:5) and 60s (Titus 2:13; Heb. 1:8; 2 Pet. 1:1), and then into the 90s (John 1:1, 18). Third the use of “God” in reference to Jesus was not restricted to Christians who lived in one geographical region or who had a particular theological outlook. It occurs in literature that was written in Asia Minor (John, Titus), Greece (Romans), and possibly Judea (Hebrews), and Rome (2 Peter), and that was addressed to persons living in Asia Minor (John, 2 Peter), Rome (Romans, Hebrews), and Crete (Titus). Also, the use is found in a theological setting that is Jewish Christian (John, Hebrews, Peter) or Gentile Christian (Romans, Titus). Fourth, the three instances in John’s Gospel are strategically placed. This Fourth Gospel begins (1:1) as it ends (20:28), and the Prologue to this Gospel begins (1:1) as it ends (1:18), with an unambiguous assertion of the deity of Christ: “The Word was God” (1:1); “the only Son, who is God” (1:18); “my Lord and my God!” (20:28). In his preincarnate state (1:1), in his incarnate state (1:18), and in his postresurrection state (20:28), Jesus is God. For John, recognition of Christ’s deity is the hallmark of the Christian.