seeking the path
p. 141 p. 147/5-8
p. 151/23-24 p. 152/9-12
[It is capable of improvement by practice, and likely, in the opinion at least of the communicators, to become more widespread and more developed as time goes on.] ‘and likely … goes on’ u/l: On what grounds? [But I see no reason to suppose that the difficulty of catching a sound-image telepathically conveyed differs in any essential respect from the difficulty of catching a sound heard in the course of ordinary speech or dictation.] noted and checked. [Had the communicator himself failed to find the appropriate word, and had he transmitted his thought by means of a periphrasis, leaving it to the automatist to fill in the blank? Or had he used the correct word but failed to impress it on the mental hearing of the automatist?]: Or as a visual image? : The tangle of speculations in this chapter arises directly from attavåd’upådåna (‘holding a belief in “self”’). There is more of this later. [She called the house Henry Sidgwick’s house, and on my saying it was Mrs. Sidgwick’s house, insisted that it was his, not hers, that his books were there and that he frequently came and looked at them.]: I have read of this same sort of thing elsewhere. [He believed it would be many ages before humanity reached anything like a basis of certainty, and in the meantime vast assumptions must be made. But he did not like making assumptions, and often objected to the assumptions made by Myers.] ‘and in the meantime … Myers.’ double noted. [The argument would still hold good even if we choose to regard the communicators as so many additional me’s masquerading as spirits.]: This ignores the fundamental distinction between me and somebody else (not me). Myers is better. [The subject is one that calls for further examination.] u/l: Indeed it does! What is meant by a ‘true self’? [An external communicator impressing his message on the normal self should be at least as effective in creating a sense of alien origin as a secondary self communicating with a primary self.] ‘creating’ u/l: No need to create it—you can’t avoid it.
Published on Jun 26, 2013
Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...