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system exists: that is to say the observer must have the property of conceiving absolute systems, and since he, too, exists, he must be an absolute system. Thus, if any thing exists at all, it must possess a group structure such as will account also for an absolute observer for whom that thing is a thing. And since the observer exists, he will need a further observer for whom to exist. Thus the group structure must justify its own application or validity. 166 Truth is = ‘Truth is’ is. And so on. Cf. S. Kierkegaard, CUP, p. 170. 167 ‘When the question of truth is raised in an objective manner, reflection is directed objectively to the truth, as an object to which the knower is related. Reflection is not focussed on the relationship, however, but upon the question of whether it is the truth to which the knower is related. If only the object to which he is related is the truth, the subject is accounted to be in the truth. When the question of truth is raised subjectively, reflection is directed subjectively to the nature of the individual’s relationship: if only the mode of this relationship is in the truth, the individual is in the truth even if he should happen to be related to what is not true.’ (ibid. p. 170) 168 ‘But the absolute difference between God and man consists precisely in this, that man is a particular existing being…, while God is infinite and eternal.’ (ibid. p. 193) God, then, is not an existing being: he does not exist, that is to say. How, then, can he be anything (whether it is infinite or eternal, or what you will)? This is where K. goes off the rails. 169 ‘God does not exist, he is eternal.’ (ibid. p. 296) 170 If ‘Truth is’ is the truth, then ‘Truth is’ is; which proves it. 171 …Absolute Systems of Absolute Systems of Absolute Systems of… And it is only because every part is absolute that one might say that the whole is absolute. But we cannot, ultimately, speak of the whole; for ‘existence must be revoked in the eternal before the system can round itself out; there must be no existing remainder, not even such a little minikin as the existing Herr Professor who writes the system.’ (K.)

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Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...

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