Page 232

seeking the path

p. lvi/24-28 p. lvi/34-37 p. lvii/32-36 p. lviii/3-5 p. lix/7-10 p. lx

p. lx/34-35 p. lxii/35-38 p. lxiii/3-5 p. lxv/9-11 p. lxv/17-18 p. lxv/29-30 p. lxv/33-35 p. lxvi/25 p. lxvi/37-41 p. 3/15-17 p. 5/23-34 p. 13/7-9

p. 19/6-32

550

noted. noted. noted. noted. noted. [All consciousness is consciousness of something. This definition of consciousness can be taken in two very distinct senses: either we understand by this that consciousness is constitutive of the being of its object, or it means that consciousness in its inmost nature is a relation to a transcendent being. But the first interpretation of the formula destroys itself: to be conscious of something is to be confronted with a concrete and full presence which is not consciousness.] last sentence noted: Sartre takes the subject for granted, and therefore fails to see that ‘Être en face d’une présence’ is redundant. The wrong alternative is rejected. noted. noted. noted. noted. noted. noted. noted. noted. noted. noted. noted. [Thus Being cut from Essence which is its ground becomes “mere empty immediacy.” This is how the Phenomenology of Mind defines it by presenting pure Being “from the point of view of truth” as the immediate.]: Kierkegaard is very entertaining about all this in his CUP, pp. 101-6 and 299-302. [And we can ask the same question of Heidegger in these words: “If negation is the original structure of transcendence, what must be the original structure of ‘human reality’ in order for it to be able to transcend the world?” … Heidegger … makes of Nothingness a sort of intentional correlate of transcendence, without seeing that he has already inserted it into transcendence itself as its original structure.

Early Writings (Seeking the Path - Ñāṇavīra Thera)  
Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...

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