p. 54/34-35 p. 55/14-16 p. 83/15-19
p. 98/9-10 p. 99/21-23
p. 104/19-21 p. 104/28-31
p. 105/25-26 p. 106/26-28
Rubbish! ‘Science as self-anaesthetic: do you know that?’ Nietzsche. [The necessity of renunciation is evidence of the existence of evil.] u/l and checked. [For the young, there is nothing unattainable; a good thing desired with the whole force of a passionate will, and yet impossible, is to them not credible.] noted [We may not at least indulge the comfortable belief that a body in motion is just as truly where it is as a body at rest. Motion consists merely in the fact that bodies are sometimes in one place and sometimes in another, and that they are at intermediate places at intermediate times.]: This is all very well, but how are we to account for the fact that motion is perceived? [We can easily conceive of things that shall have no connexion whatever with each other.] u/l: If we can conceive of them they are connected. [Thus what is surprising in physics is not the existence of general laws, but their extreme simplicity.] u/l: This extreme simplicity of physics is simply the extreme simplicity of the physicists. [The ethical element which has been prominent in many of the most famous systems of philosophy is, in my opinion, one of the most serious obstacles to the victory of scientific method in the investigation of philosophical questions.]: Of course it is; but this is not an argument in favour of scientific philosophy. [To regard ethical notions as a key to the understanding of the world is essentially pre-Copernican.]: Only if it is presupposed that there is an ethical progress. [Ethics is essentially a product of the gregarious instinct, that is to say, of the instinct to cooperate with those who are to form our own group against those who belong to other groups.]: Is it? This is an infantile notion of ethics. Ethics is concerned with the question ‘What should I do?’, and this is only secondarily a social question. [the imaginative liberation from self] u/l: The scientific ‘liberation from self’ is a complete self-deception. ‘Science as self-anaesthetic: do you know that?’ Nietzsche. [I do believe that a philosophical proposition must be ap-
Published on Jun 26, 2013
Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...