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when we are mistaken about the nature of the world! This is a much harder saying. Russell, Bertrand, Mysticism and Logic, Pelican, 1953 [But the greatest men who have been philosophers have felt the need both of science and of mysticism.]: Or of neither. p. 13/37-14/2 [Ethical considerations can only legitimately appear when the truth has been ascertained.]: If ethical considerations are to be postponed until after the truth has been ascertained, there is no truth in Ethics. p. 15/8-10 [The impossibility of change follows from this principle, for what is past can be spoken of, and therefore, by the principle, still is.] u/l: It does not follow. The past is, but as past. It is on account of this principle that change is possible. p. 28/3-4 [the whole stream of time]: But time is not a stream. p. 46/13-16 [The kernel of the scientific outlook is the refusal to regard our own desires, tastes and interests as affording a key to the understanding of the world. Stated thus baldly, this may seem no more than a trite truism.]: On the contrary, it seems like a dangerous falsehood. p. 46/21-26 [Aristotle, I understand, considered that the stars must move in circles because the circle is the most perfect curve. In the absence of evidence to the contrary, he allowed himself to decide a question of fact by an appeal to aestheticomoral considerations. In such a case it is at once obvious to us that this appeal was unjustifiable.]: This is an abstruse foolish question—we should be just as well off with Aristotle’s opinions. p. 48/9-11 [A certain self-absorption, not personal, but human, has marked almost all attempts to conceive the universe as a whole.] last 5 words u/l: But suppose there is no such thing as ‘the universe as a whole’? p. 48/22-23 [until we have arrived at such an attitude, it is hardly to be hoped that philosophy will achieve any solid results.]: It is a curious assumption that philosophy has not yet achieved any solid results. p. 48/32-35 [The desire for a larger life and wider interests, for an escape from private circumstances, and even from the whole recurring human cycle of birth and death, is fulfilled by the impersonal cosmic outlook of science as by nothing else.]: p. 9/911

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Early Writings (Seeking the Path - Ñāṇavīra Thera)  
Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...

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