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that’. p. 90/9-13 [To say that the mental (neural) event so caused is aware of the black marks is to say that it is caused by them, and here ‘aware of’ = ‘caused by’. The two statements are merely alternative formulations.]: All right, but there is no need to identify mind and matter. p. 92/top of p. Sensation here apparently = saññå (‘a pure invention’: see Sartre, p. 37). p. 92/6-11 [We speak, for instance, of pleasures and pains in the same fashion, as though they were of the same order, but, strictly, although pains as single self-sufficing modifications of consciousness are easily enough obtainable, pleasures by themselves do not seem to occur.] ‘of the same order … pains as’ checked p. 93/25-27 [We must of course be careful here to avoid confusing the intrinsic pleasure-unpleasure of the sensations with that which arises through memory.] after ‘intrinsic’: better ‘immediate’ p. 96/13-16 [Instructed by experience man and animal alike place themselves in circumstances which will arouse desire and so through satisfaction lead to pleasure.]: vicious circle of ta~hå p. 148/31-35 [If we say that we see a picture we may mean either that we see the pigment-covered surface, or that we see the image on the retina cast by this surface … ] ‘or that … surface’ u/l: How do we see this? With the mind’s eye? p. 176/n. [The very strange and important phenomena of apparent telepathy, and the feats of some ‘psychometrists’ and ‘clairvoyants’, although they may call for a great extension of our ideas as to how minds influence one another, do not require any desperate devices as transference of, or participation in, identical experiences. If they did, the possibility of investigating them by the only technique with which anything has ever been successfully investigated would be remote.]: That is not a valid objection. p. 282/15-21 [For clear and impartial awareness of the nature of the world in which we live and the development of attitudes which will enable us to live in it finely are both necessities, and neither can be subordinated to the other. They are almost independent, such connections as exist in well-organised individuals being adventitious.]: They are independent only

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Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...

Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...

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