p. 718/fn. p. 717/16-32
is, in practice everywhere, judged to be real.] and [To say that, in every experience of a something ‘not there’ and ‘yet to be,’ I realize to myself that there is a world other than and opposed to the actual fact, and that in this world I knowingly place my idea as real—would to my mind be ridiculous.] and all three passages are indicated by arrows pointing to them originating from the single word (on p. 716, margin): Teleology. [To say that … ridiculous. For no such consciousness as the above belongs necessarily to all judgment, nor can it belong to any judgment if that is taken as below a certain level of reflection. On the other hand judgment actual in its full essence, though not as yet reflective, is a fact which to me is familiar and constant; and it is in this sense of judgment that I have insisted on its necessary presence in practice. And a failure here to keep the right path may in two opposite ways bring disaster. We may deny the implication of any judgment, and perhaps of any idea, in practical activity. Or, on the other side, we may insist on the unfailing presence there of one or both in a form which collides ruinously with the actual fact.] ‘experience of a something “not there” and “yet to be,”’ and ‘below a certain level of reflection’ are both u/l, the entire passage is noted: Yes. [Passing from this point I will now deal briefly with a second mistake. In this it is admitted that idea and judgment are present in all practical activity, but judgment and idea are taken to refer merely to a future event. Their completed issue and result in a consequent fact is that which (according to this view) is affirmed by the judgment. Hence (it may be added) there is no world other than that mere sequence of events in which existence consists. The facts, as they happen, are everywhere the one sole reality, and it is nothing (in any case) but the future fact which is anticipated in practice and so judged to be real.]: Yes. The point is that the future is essentially underdetermined. See NoD, FS. [How far (a) must that which in practice I feel as a ‘nothere,’ be also even felt as a ‘not-yet,’ and a ‘to be hereafter’? It is when this question is answered that we arrive at the further problem—‘How far (b) does and must all that I
Published on Jun 26, 2013
Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...