Page 166

seeking the path

p. 706/6-11

p. 706/17 p. 707/2-4 p. 707/31-35 p. 716/1-8

p. 716/24-30

484

ally a grounded system, where every element is there and each is actual. And in such a world the ‘more or less actual or possible’ can hold only with regard to differences in amount of reality. Truths will be more or less dependent, as reigning over and as standing on a less or greater area of the common ground, and as containing, each within itself, less or more of the total system.]: The world of propositions, inhabited by logicians. The mind’s presence [… shows itself again within logic, when, as applied to existence, it is termed Designation or pointing. Employed, as above, to mark and distinguish a point of departure within the world of truth, this felt presence (I would repeat) is no temporal event, nor is it borrowed from what we call Time.]: Is this about the ego? [… the fact of feeling …] u/l: Perhaps Bradley uses ‘feeling’ in the sense of ‘subjectivity’. [… actuality is the mark of an individual, an individual that is at once above more immediacy and, again, superior to any mere grounding.]: God and the Universe? [… we must even be careful as to what we mean if we go on to add that the Universe itself is actual.]: We must indeed! [Practical activity, in the first place, can not consist in a mere sequence of events and in a consequence which simply happens. An alteration of existence is, by itself, clearly not an activity. And practice in the proper sense involves, on my view, an idea which carries itself out into the changed fact, and, by and in that issuing change, so realizes itself. And, apart from the self-realization of an idea, there is not, I contend, any such thing as an experienced activity.]: If this statement is equivalent to Sartre’s (in L’Être et le Néant, p. 556): Si l’acte n’est pas pur mouvement, il doit ce définir per une intention’—then it is correct. ‘Intention’ can be taken as an absence that becomes a presence. This is Bradley’s ‘self-realization of an idea’. [And further, since in practice the idea is felt as in opposition to the existing fact, the subject, which the idea qualifies and to which it belongs, must itself be at once over against the mere fact, and yet actually real. A real world, other then what merely exists, is hence involved in the essence of all practical activity, and something belonging to such a world

Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...

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