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a sense at the start …]: See NoD, FS. p. 665/4-6 [… I have to turn my experience into a disjunctive totality of elements which, according to the conditions, explicitly imply and negate one another.] ‘explicitly … another’ u/l: Yes. p. 665/9-12 [This task, I agree, can never be accomplished in full. But we have seen how in principle it is laid on us from the first, and how negation aids and is essentially implied in all positive construction.]: Yes—see Kierkegaard, CUP. p. 665/32-666/2 [Hence, again, negation is not ‘subjective.’ You may, when it is compared with affirmation, call it, if you please, more ‘reflective’, in the sense that we, perhaps generally, know that we assert, before we know that we deny. But such prior or greater awareness is irrelevant to the point here at issue. The distinctions in our ‘objective’ world do not become merely ‘subjective,’ because we can be said to make them or again because we know that we make them. On the contrary they form the essential structure of that world.] ‘On … world’ u/l: FS. p. 666/17-20 [If you confine your real world to one asserted position and identify this one position with the Universe, then, with this (if it were possible), negation, I admit, has become barely ‘subjective.’] ‘if … possible’ u/l: It is not possible, since there is no ultimate ‘Universe’. p. 666/31-667/40 [Real assertions and denials … are made always with some intention, and never apart from a certain interest. … this ‘reason why’ is a ground which never fails to qualify our original position. … denial affirms throughout an identity and a difference … This diversity affects throughout, in my view, the relation … But, as far as a judgment is purposeless and useless theoretically, it so far, we may say, is not any real judgment. It is either meaningless, and, if so, as a judgment it is nothing, or else its meaning and consequence fall somewhere beyond that knowledge which at the moment we possess. We must hold on to this truth in the case of affirmative judgments, and apply it, certainly with not less strictness, when we deal with negation.]:All this is excellent. p. 667/19-20 [But, if at least we view the Universe as a whole …] u/l: See p. 650. p. 699/27-29 [What you have so far is a ‘real’ which (if you please) may

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Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...

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