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tily. Nothing means nothing else but failure. And failure is impossible unless something fails; but Not-A would be impersonal failure itself.]: It is everything other than A. p. 126/n.3 [… The beginning of negation is the exclusion of an ideal change in the object—this exclusion not being retained by the mind, though action is thereby prevented. By ‘action’ (I should add) is not meant necessarily action which is ‘practical.’]: Action is intention, yes. Manokamma. p. 130/17-33 [‘Man, woman, and child,’ have a common basis in ‘human being.’ … ‘In England and America,’ ‘alive or dead,’ commit us to the statements ‘somewhere not elsewhere’ and ‘organized being.’ And so, if we call a man ‘bad or good,’ we say at least he is a moral agent. There is no exception to the truth of this rule. Even existence and non-existence have so much in common that, in any sense in which we can use them, they imply some kind of contact with my mind. We have seen that there is no pure negation. So, in every disjunction and as the ground of it, there must be the assertion of a common quality, the sphere within which the disjunction is affirmed.]: Very good. ‘Even existence and non-existence … contact with my mind’ double noted: This is why everything exists either in reality or in imagination, either presently or absently. p. 136/30-38 [‘A is b or c’ may be expressed by (i) If A is b it is not c, and if A is c it is not b, (ii) If A is not b then it is c, and if A is not c then it must be b. … The second pair are based on the assumption that, because we do not find a predicate of A which excludes b or c, therefore there is none.] ‘because … none’ noted: Bradley’s hesitation here is justified. In NoD (FS) we start from a simple disjunction between o and x and then show that this implies a fourfold disjunction—a thing A, in other words, is necessarily one present and three absents. In practice this is seen in the three dimensions of space, which require four points (o, x, y, z) to fix them. p. 137/18-138/40 [Disjunction means ‘or,’ and, viewed psychologically, ‘or’ stands for Choice. Hence it may be useful to consider here how choice arises. Where something is desired, where there are various ways of realizing this end, and where I find that I can not have all of these as a whole and at once—and where, by this negation, action has been suspended—the result

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Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...