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should be unable to point out and to distinguish this latent hindrance; and in certain cases no effort we could make would enable us to do this.] last phrase noted: This seems incredible. p. 121/30-122/1 [We must not, if we can help it, introduce into logic the problems of the ‘dialectical’ view. It may be, after all, that everything is just so far as it is not, and again is not just so far as it is. Everything is determined by all negation; for it is what it is as a member of the whole, and its relation to all other members is negative. Each element in the whole, itself the whole ideally while actually finite, transcends itself by mere self-assertion, and by mere self-emphasis brings forth the other that characterizes and negates it. If everything thus has its discrepant in itself, then everything in a sense must be its own discrepancy. Negation is not only one side of reality, but in the end it is either side we please.]: This is very good, provided the ‘whole’ is understood as any whole, not as ‘The Whole’—see p. 650. p. 122/20-23 [What denial tells us is merely this, that, when we bring the discrepant up, it is rejected. Whether what repels it is entirely independent, or whether it has itself produced or solicited what it excludes, is quite irrelevant.]: Actually, the latter: but only to a certain extent. p. 122/28-34 [The dialectical method, in its unmodified form, may be untenable. It has, however, made a serious attempt to deal with the relation of thought to reality. We can hardly say that of those eminent writers who are sure that logic is the counterpart of things, and have never so much as asked themselves the question, if the difference and identity, with which logic operates, are existing relations between actual phenomena.] ‘We can … of things’ noted: Hegel presumably. p. 123/9-25 [The contradictory idea, if we take it in a merely negative form, must be banished from logic. If Not-A were solely the negation of A, it would he on assertion without a quality; and would be a denial without anything positive to serve as its ground. A something that is only not something else … is a mere nonentity which can not be real. … It is impossible for anything to be only Not-A. … It is less than nothing, for nothing itself is not wholly negative. Nothing at least is empty thought, and that means at least my thinking emp-

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Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...