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seeking the path

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p. 67/9-13

p. 67/25-31

p. 68/3-29

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fail to express, is one reference to the object which is given as unique.]: Yes. [… we have in addition another idea. We have the idea of immediate contact with the presented reality; and it is that idea which is signified by ‘this,’ and which qualifies the idea which stands as the subject of our analytic judgment.]: Phassa. [… presence, though it does not fall within the content, though we can hardly call it a quality of the appearance, yet is recognized as the same amid a change of content, is separable from it, and makes a difference to it.] ‘though … appearance’ u/l: Consciousness is negative as regards essence. It is an ‘absolute universal’, unlike the others, which are ‘relative universal’. [The idea of ‘this’ has a striking difference. Distinguished as an aspect of presented reality, when we call it up we take any perception or feeling that is given and, attending to the aspect of presence within it, recognize that as the meaning of our term. We contemplate it ideally, without any reference to the content of that which is actually before us.]: Quite. This is reflexion as opposed to reflection. [… the presented instance of reality is unique. By discrimination we are able to fix that uniqueness in the shape of an idea. We thereupon try to make it the idea of something else. But, for the idea to be true of something else, that something else must be present and unique. We have then either two unique presentations, or one must disappear. If the first one goes, the idea goes with it. If the last one goes, there is now no fact for the idea to be referred to. In either case there can be no judgment. The idea, we see, is not the true idea of anything other than its own reality. It is a sign which, if we judge, can signify nothing except itself. To be least alone then when most alone, and to enjoy the delights of solitude together, are phrases which have a very good sense; but, taken in their bare and literal meaning, they would exemplify the contradiction we have here before us. Between the fact and the idea of the ‘this’ in judgment, there can be no practical difference. The idea of this would be falsely used, unless what it marks were actually presented. But in that case we should be trying to use a sign, when we

Early Writings (Seeking the Path - Ñāṇavīra Thera)  

Part B includes two early essays (Nibbana and Anatta and Sketch for a Proof of Rebirth) as well as notes from a Commonplace Book and Margina...

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